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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
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LearningTranscript
00:10In the name of God, the most gracious, the most merciful
00:13I praise You, my Lord, and I seek Your help
00:16And I pray and send peace upon the best of your creation, our master Muhammad, and after that
00:22We stopped at the end of the previous meeting
00:28When defining the unseen
00:34Let us reflect on God's words, "Those who believe in the unseen."
00:41We said that the unseen is that which is hidden from the senses.
00:48We said that sensation is not limited to the five apparent senses
00:54But there are other senses
00:57It was not known
01:00And it was known after
01:02And there are feelings that we haven't been able to express yet.
01:07To understand its tools
01:10which you feel
01:13We said that it does not mean
01:17When we speak of the unseen, we know
01:20What is hidden from you is the unseen.
01:25But the intended
01:28The absolute unseen that is hidden from you and your peers
01:32If you know something
01:37It is known to the unseen.
01:39That cannot be said to be knowledge of the unseen.
01:41And if you knew something that was buried and hidden in the universe
01:47One of God's secrets
01:49Until his birthday arrives
01:53If the discoverer reaches it, it cannot be said that he has knowledge of the unseen.
01:59Because there are introductions
02:01These introductions lead to understanding what is required.
02:06As long as the thing itself is perceptible
02:10Or by its premises that indicate it, which are perceptible.
02:15This is not considered unseen knowledge.
02:19Those who claim to predict the weather, the climate, and so on
02:24These are mathematical problems that are calculated
02:27Then it produces the desired result.
02:29The result, although unknown, is the product of something known.
02:35That is not said in the unseen realm.
02:38The unseen realm that is meant to be believed in
02:42It is the unseen that
02:44Its source is only from God.
02:50Therefore, we said that faith is never related to the senses.
02:56Rather, faith is related to something unseen.
03:01It cannot be said, "In what good thing do I believe?"
03:05I believe the sun is shining
03:07I believe the moon has risen
03:09I believe that it rains
03:11I believe I'm sitting here on TV to record
03:14This is not said to be faith because this is a matter of perception.
03:18But faith is always related to the unseen.
03:22Therefore, when Gabriel answered
03:26The Messenger of God, peace and blessings be upon him, answered in his dialogue with Gabriel
03:31He asked him, "What is faith?" He replied, "It is to believe in God, who is unseen."
03:37and His angels
03:38That's not how it works, disappear.
03:40And His books and messengers
03:44Someone tells me that the books and the messengers are not unseen.
03:47Books and Messengers
03:48They are not unseen.
03:49We tell him there is no absence
03:51Because you did not notice the writing, and the hand of God let it down.
03:54Or it descended from the sky and came down to the Messenger
03:58He told you that he was alive.
03:59He said, "No, you saw a revelation or something."
04:01What's the issue again?
04:02Mystic
04:03And also when he told the revelation, he said to him, "You are a messenger, you didn't see this operation."
04:08So, even if the books are good
04:10And if the Messenger was benevolent
04:13However, his message or the revelation of the book was never a good thing for you.
04:20concept
04:21And then he said, "What?"
04:23And the other day, for example
04:25All of this, and believing in destiny, is for the best.
04:28What are all these issues?
04:30Mystic
04:31Unseen matters
04:32These are matters of the unseen
04:34What made her reach the level of faith?
04:39What does the word "faith" mean?
04:41Faith
04:42The meaning of firm belief
04:45ratification
04:46assertive
04:47The meaning of firm belief
04:50If you have mentioned the percentage that we mentioned earlier
04:54The ratios of those who are certain of it
04:55And the ratios that are not certain
04:57Firm belief remains
04:59What is this called?
05:01Faith
05:02The meaning of "certain" is that it does not surface in the mind to be discussed again.
05:10If it still surfaces in the mind to be discussed
05:15It is not said that faith
05:18So what do we call this faith?
05:21doctrine
05:22What does the word "creed" mean?
05:25Something knotted
05:26It's not something simple, it's something that can be solved by anything.
05:29Nothing is tied
05:31And what kind of knot is this that is tied?
05:33A well-prepared rib
05:35For example, faith remains the firm belief
05:38Firm belief in the case
05:41Faith in general
05:44A firm belief in a matter that doesn't resurface to warrant further discussion
05:51The whole life we live
05:54If there is no belief in its causes
05:58No one should do anything
05:59If I have no faith
06:01That when I go to medical school I will become a doctor
06:04I wasn't going
06:06The College of Engineering informed the engineer
06:08I wasn't going
06:09If I had no faith
06:11If I don't take the metro, for example, they'll take me to a certain wheat place.
06:14It doesn't work
06:14If I didn't have it, I wouldn't ride, for example.
06:16From the iron of the Atlas, so-and-so, who leads to Alexandria
06:19It's no good
06:19So all cases
06:21I want faith
06:23I want faith
06:24These are the partial issues of the universe
06:26It remains as long as the partial issues of the universe persist.
06:30Its movement is only organized through unwavering faith in its principles.
06:38So what about the overall general matter?
06:42The general principle remains that faith is essential.
06:45There must be faith
06:47If there was no faith
06:49It remains impossible for anything in the universe to be consistent or orderly.
06:54Faith remains the firm belief of the heart.
06:58This firm belief in the existence of the thing
07:02The one who corrupts people's faith
07:05They include in faith what is not part of faith.
07:10Faith includes existence and modality
07:14We tell him no
07:15You've gone too far
07:18Faith only wants
07:20Existence only
07:22As for the method and form, they are unnecessary.
07:25Faith is enough to know that there is a higher power behind the universe.
07:29All-Powerful, All-Wise, All-Knowing Creator of this universe
07:33This is faith
07:34How does this force come about?
07:38What does it look like?
07:40We tell him it's none of your business anymore
07:41It's not a matter of logic
07:42It is the power itself that is meant to alert it to itself.
07:45She says, "My name is so-and-so."
07:47Because this is something that cannot be grasped by reason.
07:49This is required
07:50So, what remains is the one who corrupts the people.
07:53The issue of their faith is that they want to enter the faith and fill in another
07:59Faith is not required
08:01Therefore, when they present the truth of this issue
08:05He presents it in the story of Abraham, the father of the prophets, peace be upon him.
08:08When he said to his Lord
08:11Show me how you bring the dead back to life?
08:15Look at the word "how"
08:17How can I bring into faith what does not belong to it?
08:23Who are they?
08:24God then told him to correct him and us.
08:29Did you not believe?
08:33What did he say to him?
08:35But what does that mean?
08:37I believe
08:37What did you believe in?
08:39What blood are you asking about?
08:40Yes, I believe that he gives life.
08:43This is the required amount.
08:45The extra thing was that he asked how
08:50This has nothing to do with faith anymore.
08:54It has nothing to do with faith.
08:56Therefore, superficial
08:59Those who want to jump into criticizing the Qur'an
09:03What does he say to you, my brother?
09:05The Quran says
09:07"Do you not believe?" He said, "Yes."
09:09The meaning of this indication in the language
09:11Yes, that means I believed
09:12Faith is the heart's reassurance regarding a matter.
09:16So how can he say, "But to reassure my heart"?
09:20It is as if he asked because reassurance is not present.
09:24By asking, he wants to create reassurance.
09:29And the faith that he spoke of
09:31Yes, I believe; it is reassurance.
09:32There remains a contradiction
09:33He still doesn't believe in anything.
09:36Madam, to reassure his heart
09:37As long as peace of mind is what is required of Abraham
09:41It is as if faith does not exist.
09:43Because faith is what
09:45Peace of mind
09:46He said yes, meaning, I believe.
09:49Then he said, to reassure
09:50Is there a contradiction or not?
09:52It appears that there is a contradiction.
09:54We tell him, "You didn't understand the question."
09:59Did he say, "Do you bring death back to life, or do you not bring it back to life?"
10:03He told him how
10:04The question is how
10:07Therefore, the reassurance is not based on the fundamental issue of God's existence, but rather on the fact that God brings the dead back to life.
10:12But I want to know what this method looks like.
10:16Therefore, the statement remains without contradiction.
10:19Because believing means that you bring the dead back to life.
10:24When you say to him, "Human"
10:25How did you build this house?
10:30Do you have any doubts about the construction of the house?
10:34So what I say to him is, how do you bring death back to life?
10:36I still believe that you are alive
10:38But how did this happen?
10:41The question remains: what?
10:43So, bring up the issue of Mahsh in Eh
10:46Not in faith
10:48So our Lord told him, "This is not a matter of faith."
10:50What is faith?
10:51You believe that I am alive
10:53Basah
10:54This amount
10:55But how else can we perform the operation in front of you?
10:59How else can we do this for you?
11:01The process is in front of you
11:03And it's not just about greatness, but about the progression and elevation to the greatness of divinity.
11:09This is evident in the fact that he gave the answer in a way that escalates the issue of faith.
11:18It doesn't just leave the issue of faith like that, no
11:22This issue entered
11:23We want an answer that goes up in 1000 riyals.
11:25The issue of faith is escalating
11:27How
11:27He told you
11:28because
11:31The created human
11:34He can infect
11:37The effect of his power on the weak
11:42I can't carry anything
11:45I have a stone in front of me that I can't lift.
11:47I remain unable to carry it
11:51One day a strong one will come
11:53Then the effect of his strength will be passed on to me.
11:57And his strength is preferred over his
11:58Why didn't she come?
11:59Why are you being so careful?
12:01What should I do with him?
12:04The effect of his powerful ability was evident to me
12:08And I remained weak and powerless before Him.
12:11This creation, for some
12:13But the truth is otherwise.
12:16Truth can grant you power over you
12:20Not to do it for you
12:22Rather, He tells you to do something, and you do it.
12:24This greatness remains
12:26Can one of God's creations transfer his power to a helpless person?
12:31no
12:31The effect of his power is not contagious.
12:33His power is not
12:36So our Lord did this with Abraham
12:38What's the point of this escalation?
12:39Escalation of meaning
12:41What should he tell him?
12:43These are four birds
12:46You're the one who brings them
12:47Not me
12:50Bring them close to you so you can get to know them and make sure of them.
12:53And you cut them off with your own hands.
12:57And you put a part of each of them on each mountain
13:00And then I invite them to come to us as a messenger
13:04You're the one who invites them, they tell you
13:06You're the one who invites them, they tell you
13:08I'm going to bring them, you bring them.
13:10I'm leaving now
13:11God
13:12Therefore, our answer remains beneficial.
13:14This is an escalation
13:16The basis of ability
13:18In Ah
13:20In that it is contagious
13:21His ability to do
13:23Therefore, look
13:24And I created him from clay in the form of a bird.
13:27Isn't that right?
13:28Let's go
13:29So blow it into them, and they understood.
13:30With God's permission, I won't inflate it anymore.
13:33Otherwise, if God were to grant her complete health
13:35It's an easy question.
13:36I have no evidence left that he has passed away
13:39From the strength of what he says, he does
13:41You did it, you
13:42Not here
13:42Tabu is not
13:43What's up here when he's coming?
13:44No, Danny, I wanted you to claim it.
13:46And you are the one who revives her
13:48Luck has come
13:49Faith remains, then.
13:51We must take faith
13:52Only to the extent of existence
13:54As for the way of existence
13:59Not required in faith
14:02And as long as
14:03We will believe in God
14:04And with the angels
14:06And in books
14:07We believe in destiny
14:08Its good and its evil
14:10That's what it's called
14:11The result of faith
14:13The one who filled the contract
14:14And I believed in it while it was unseen.
14:17And I brought it to the level of certainty
14:19To the level of verification
14:21Until the behavioral behavior comes
14:25He possesses a certainty that springs from the heart and from existence.
14:31It's not such a superficial matter.
14:33Ah, it's necessary
14:34So what is faith?
14:37It is the basic pillar
14:39The source from which the movement will originate
14:41And what must the source from which the movement will originate be?
14:45A contract was made
14:46It never budges
14:48What do they believe in?
14:50In the unseen
14:53This belief in the unseen
14:55It may be a hidden matter
14:57I believe in everything
14:58But transgression
15:00The effects of this faith on life's movement
15:07And what are they evaluating?
15:08the prayer
15:09the prayer
15:09And they give
15:10And they perform the prayer
15:12And from what We have provided for them
15:12And they spend from what We have provided for them.
15:14God
15:15He still brought something
15:16It relates to the heart, which is faith.
15:19And something related to the template
15:23What is it?
15:25the prayer
15:26And something that affects the lifeblood of existence, namely sustenance and money.
15:31Mayor's countries remain
15:34If you wish, you can experience all the virtues of worship.
15:39You will find it does not deviate from this smoothness
15:42never
15:43Faithful hearts
15:45Submissive behavioral patterns
15:49enough
15:51And the comforts of life
15:54It benefits the able-bodied when they are incapable.
15:58So that the helpless may be reassured that he is supported by a brotherhood of faith
16:04It makes him embrace life with a resolve that will never falter.
16:09God
16:10And it reassures every person that if they lose the ability to find and to dig
16:17He has capable brothers who can bear his disability with their own abilities.
16:23Because they hope that their inadequacy will be compensated for by the abilities of others.
16:30So the Salafi process, those who believe in the unseen
16:35And they perform the prayer
16:37They spend from what We have provided for them
16:39You will find the Qur'an when it addresses this fundamental issue in Islam
16:44He needs to reduce his zeal during prayer.
16:47Never separate from her
16:50A wise person would ask him why.
16:55He told you that because prayer takes some time
17:01A fool might guarantee his time by claiming he is going to prayer
17:06Why? Because it disrupts work.
17:09He is unemployed because he wants the work to be worthwhile.
17:14What will he eat when he's ready?
17:17He brings him money
17:21Zakat
17:23You take the money
17:25So, how should Zakat be transferred?
17:31Through prayer
17:32for him?
17:33Because prayer is a sacrifice of time
17:36Time is a time of movement and action.
17:40Work is required for feasibility
17:43Finance means
17:45Zakat is a sacrifice of the fruits of labor.
17:49sacrifice
17:51So it is paired
17:54As I mentioned earlier, Zakat
17:57It was a loss of money in the eyes of economic standards.
18:02What does our Lord call it?
18:04Zakat?
18:05Growth
18:06Look at the Al-Makias we have
18:09And the goddess
18:11The one who adds poison has no right
18:13It is as if what increases in your customs decreases in the sight of God.
18:18Isn't that right?
18:19And what is lacking in your customs is zakat.
18:23He increases with God
18:24Therefore, look at the verse as it comes.
18:26And what you have given of interest
18:29So that they may increase in people's wealth, but they will not increase with God.
18:34And whatever you give in charity, seeking thereby the pleasure of God
18:39Those are the ones who are weakened.
18:41What does "mudaf" mean?
18:44The weakener
18:45The doubler means it brings more
18:47She's got it
18:49for him?
18:50Because what comes second seems weaker than what came first.
18:54It's as if you showed something that seems
18:58What was the first one?
18:59It is as if you received an increase through Zakat
19:04You have made the original source, which you vouched for, weak.
19:07When you have water
19:09And then God will be with you, my friend.
19:11So, did you weaken the first one or not?
19:13What weakened the first one?
19:17With this increase, what did you make the first one worthless?
19:20Malalqi Madkit Ratawi
19:21And who are those people?
19:22The weak
19:23Therefore, you need to understand weaker and weakener, etc.
19:26The word "weak" and "weaken"
19:28It came from the perspective that the second one arises
19:30What does the first one show you?
19:32weak
19:33The first one appears weak to you
19:37So, God Almighty
19:40When he speaks of guidance for the righteous
19:43The elements answer us
19:44Those who believe in the unseen
19:47And they perform the prayer
19:50And they spend from what We have provided for them.
19:53Look at the words "and from what We have provided them"
19:59Look
20:01The donor or the one who gives alms may become arrogant because he is a giver.
20:09We tell him, "You are given..."
20:11You are given
20:14And since you are given and you did not refuse that your Lord gives to you
20:19Don't be ashamed that you were a grandmother to others.
20:25Because you are among those whom We have provided for them
20:28It means it's not yours.
20:29Meaning
20:31It's not yours
20:32To prevent what?
20:34It prevents arrogance.
20:35And her pride when giving
20:38Why does one's pride and arrogance prevent one from giving?
20:42Byrd is to say that
20:45What a scumbag
20:47He took
20:47And since you're taking it, my brother
20:50She shouldn't look down on the person she gives to.
20:53Yes
20:54Therefore
20:57When God Almighty wanted something from the ruler
21:01Faith-based authority in its true sense, as intended by God.
21:06He is the one who takes the good
21:10And he's the one who gives it to the dung beetle.
21:12for him?
21:13To protect the giver from the arrogance of giving.
21:21And so that the one who takes may be spared the sin of taking from the wrongdoers.
21:26Because when I took from the hand of my master and king and ruled me
21:30Not like holding someone else's hand
21:33Because of his authority over the matter that was entrusted to him
21:36So when we take from them
21:37That's why they used to say that back then
21:39Kings are not ashamed to be questioned.
21:43It means people aren't ashamed to say, "I want religion."
21:45Because it is supposed to be
21:47It has to stay that way.
21:48For example
21:50When he comes, for example
21:51The man comes to the neighborhood
21:54And it applies to the equals
21:55May God bless our children
21:57And my children who take
21:59And my children, the ones who are taking, see
22:01They take from me
22:02And my children see
22:03I'm the one who wants them
22:04The process of social disruption
22:06Social chaos
22:08When the guardian of faith
22:10He's the one who took
22:12And in my hands, there's nothing left.
22:14No arrogance or pride from the Maltese
22:17No slip, no disgrace
22:19Who takes
22:20Therefore, the faith of the guardian
22:23It removes embarrassment
22:24About people in many matters
22:27He who cannot rule in his own home
22:30The guardian walks him
22:32Do they understand or not?
22:33The guardian's permission remains valid when he possesses religious authority.
22:37What does it protect people from?
22:38From its weakness until
22:39I can't, for example, pass by my family
22:41I can't afford to raise my daughter
22:42We only say the guardian
22:44What am I supposed to protect myself from?
22:46In the guardian
22:48The guardian remains only when his guardianship is not based on faith.
22:51What does he eat?
22:53He feeds people
22:54And he exposes men
22:57And he exposes
22:57The guardian of the matter is one whose guardianship is based on faith.
23:00All men will be subdued
23:02And all
23:02For example, when a man comes...
23:04Look at his wife walking around in a provocative manner in the street.
23:06He dressed me in a way that made me look like I don't know what.
23:09He hasn't even seen his mother yet.
23:10The outfit is inappropriate.
23:13She is a mother
23:15That's a really silly question.
23:16But when the guardian remains the one in charge
23:18So what do I have to do with it?
23:21I have nothing to say
23:21Instead of yelling at me and pushing me forward, instead of withholding my allowance
23:24Instead of persecuting me
23:25What remains protected?
23:27Protected by the guardian
23:29If the ruler knew
23:31How much does it save?
23:33From the men of men
23:35He was drawing closer to God
23:37He bears the burden for all of them.
23:39That God's judgment be carried out on the people.
23:42All
23:42And so
23:43Where does the weak hide?
23:46In the guardian
23:49Those who believe in the unseen
23:51And they perform the prayer
23:53And from what We have provided for them
23:55They spend
23:56Performing the prayer
23:58Establishing anything
23:59They made him suitable for his task.
24:02What do you say?
24:03The branch established
24:04The branch usually
24:06When we cut it, for example, from a tree
24:08What's left?
24:08A little bit of oud, a little bit like that
24:11Just a few branches and we'll cut them off
24:12What happens when he comes?
24:14Oh, he'll straighten her up like that and make her... what?
24:17The establishment of the thing remains
24:19What does that mean?
24:19They made him suitable for his task.
24:22They made him suitable for his task.
24:25It doesn't necessarily have to be fair.
24:26Because his love might lie in the fact that
24:28They mourn you a little
24:30for example
24:33Establishing the thing
24:34They made him suitable for his task.
24:36Establishing prayer means making it level to perform its purpose.
24:44Everything that is level to perform its function is said to have been set up by you.
24:50Therefore, the market that was established and profited from, and then passed away, was established by a neighbor.
24:56It means a famous market
24:59Those who establish prayer and spend from what We have provided for them will remain.
25:06Here you will notice that the word "Zakat" is not mentioned.
25:12The terms "spending" and "expenditure" are a bit broader than "zakat."
25:20Because this spending comes as my own expenses
25:27It remains as if God's grace must be evident upon me.
25:32And he spent on my family
25:35Spend on the poor from the zakat (obligatory alms).
25:38Spend on those who are not poor through gifts and prayers.
25:42for example
25:43Fahdiya
25:43So, from what We have provided them, they spend. (This is a specific type of expenditure.)
25:47In order to show comfort and strive for faith
25:53Comfort and a quest for faith
25:56It means my expenses on myself
25:58My expenses on my family
26:00My expenses, for example, on those eligible for Zakat
26:05My spending, for example, on loved ones
26:06All of this is included in the expenses.
26:10If we consider that all the qualities of benevolence found in the idols
26:17It is confined to this smoothness
26:21Faithful hearts
26:23enough
26:24And the submissive forms in prayer
26:30And the puzzling frequencies
26:32When you come to take values in their humble sense
26:38You find the prayer for me
26:40The hour when you enter, as we said
26:42The ultimate submission
26:43Because you get the highest
26:46With the lowest thing
26:48With the foot
26:49Head with foot
26:50The task is not done in a roundabout way.
26:52Benjowa
26:53Meaning in seclusion
26:54No, in front of everyone
26:56So, whoever saw the upright figure
26:58And the one who saw the glory
26:59What did he see in you?
27:00Prostrating to God
27:02Yes
27:04So, there remains a digression.
27:05As we said, the verse is an aside
27:06Interpreting the verse
27:08slavery
27:08Without religion
27:10Arrogance and pride prevent pride in the human soul.
27:13If it
27:15The functions of society require differentiation
27:20The functions of slavery necessitate inequality
27:23And the common destiny between you and me remains in whatever work you do.
27:30You're not my boss, and I'm not your subordinate.
27:32Your job could be my boss
27:35But you're not my boss
27:37See the difference between the two.
27:38What remains is work.
27:40The structure of the work is that this work is above that.
27:44concept?
27:44Therefore, I might be better than you if I were a good subordinate, for example.
27:49for example
27:49So when you come to prayer, what is it doing for us?
27:54This situation
27:55It also gives that if you present a person to lead you
28:03So what does it mean? Who are you?
28:06Voluntary
28:07But the mother's consent
28:10You cannot say "God is greater" even though it is an act of worship.
28:15Unless he says, "God is greater"
28:19And you cannot kneel unless...?
28:22You can only raise your head if...?
28:27for him?
28:28Because you gave him this task
28:33But as long as he follows the path that governs me and his rule, I have no say in his words.
28:39But if Shazi is a little bit more
28:42And you go, Subhan Allah (Glory be to God)
28:44And you go with the coffee pot
28:46He taught me that the authority in everything we seek is the truth.
28:51From Nabhawash, the state's area
28:54Take the responsibility as it is.
28:58She is in such and such
29:00Don't count it as that
29:02If only you would promise me that
29:04I'll tell you no
29:05I'll tell you
29:07Because there is no obedience to a creature
29:09What sin?
29:11Even if every state
29:13It remained locked in its natural place.
29:18When one of the states of Uhud was displeased with him
29:22squat
29:23for him?
29:25Because he will remain at your service
29:26It will remain
29:28But what makes people
29:30Why does it make people, for example, become more elevated?
29:32He remains the ruler and stages a coup.
29:34And as we see in other countries
29:36for him?
29:37Because he saw the ruler
29:39Not within the framework
29:41State
29:43Rather, he is a provider
29:44What?
29:45and the universes
29:46for him?
29:46It's gone
29:46But if he saw it within the framework of the guardianship
29:49My mother sees him only as a miserable ruler
29:51He only sees him as tired of ruling
29:55Instead of looking forward and rising above it, he remains a ruler.
29:59May God help him, Sheikh, and keep this matter away from him.
30:01What makes people prescient?
30:04They're taking the patch
30:05Broader than the issue
30:08Their mechanism is to reduce the patch in their own pockets
30:11Maybe the person who's online
30:14And those who are close to the circles, then
30:17What does this day make you?
30:19Which makes each one
30:20If he does not aspire to be a ruler, he will enjoy
30:24So what does he do?
30:27He begins to get close to her unjustly.
30:31What will the picture look like, and he'll be a hypocrite?
30:33What image will come to fix?
30:35Are you going to fix the image of the cow in this verse?
30:38What is this issue?
30:39Faith, disbelief, and hypocrisy remain.
30:41What are the three cases?
30:44They control the universe
30:45God Almighty
30:48What do they believe in?
30:49By others
30:50And they perform the prayer
30:52And the word “from what We have provided them”
30:54They spend
30:56This takes
30:57Every frame of motion in the universe
31:01Because Madam spends
31:04From what We have provided for him
31:05It remains the best way to receive God's reasons in the universe
31:09And when he properly received God's causes in the universe
31:14He interacted with him, and she interacted with him.
31:17What else can he do?
31:20He spends
31:21If it weren't for this, he wouldn't be able to
31:24What is it? We agree
31:26What remains of each movement?
31:28Every movement of the universe
31:29And it remains as if in the universe there is a place of God's mercy.
31:33What does "speculator" mean?
31:34It means taking God's blessings
31:36With a little movement from him
31:38And then God says to him, "What do you want?"
31:40Now we divide the result
31:41I won't take much
31:43I'll take, for example, two and a half percent.
31:45Look, by God!
31:46The owner of all the capital
31:48He takes two and a half hundred, and what is he taking it for?
31:52Is he taking it for himself?
31:54What is he taking it for?
31:55To your brother
31:57And he'll keep taking it for you
31:59And he'll keep taking it
32:01So it remains
32:03All life activity in the universe
32:06What did it originate from?
32:07Originated
32:08We said in a previous episode
32:10Or in a previous meeting
32:11man
32:14and the family
32:16and the nation
32:17and the world
32:18It is governed by one thing in the movement of life
32:23He is
32:24Production and consumption
32:27Production and consumption
32:30Whether it is an individual, a family, a nation, or the world
32:37Produce as much as it consumes
32:40The freeze remains
32:42It will stay like this
32:43Medicine, even if it consumes more than it produces.
32:48It will definitely be ruined
32:51And this destruction determines the difference in God
32:54So when will he be promoted?
32:57If it produces
32:58More than it consumes
33:00As long as it produces more than it consumes
33:03That means the same as we said.
33:06He will move through life with nine movements
33:10Nine for those who return and nine for the helpless
33:13And the disabled
33:16And if the incapable expands
33:19The existing warranty remains.
33:22He says, "The truth remains, may He be glorified and exalted, the word."
33:25And they spend from what We have provided for them.
33:27What is sustenance?
33:29What is sustenance?
33:31sustenance, you remember
33:33It is the direct thing to benefit
33:36no
33:38The direct thing to benefit from
33:42If you look at passion, for example
33:46along
33:49And if you look at the water falling from the sky
33:52But then, regarding food
33:55It might exist if you're alive, you'll live a life of simplicity.
33:58On the thickets that grow
33:59But you wanted to relax and plant and I don't know what else
34:04The reasons for sustenance remain hidden.
34:08When the hidden reasons provide for you
34:11That's the livelihood.
34:13The one who leveled the earth, the one who weakened the elements
34:15And it is good because you are the one who plants it.
34:17And it grows
34:18So, this is what?
34:20This is sustenance
34:22So, if sustenance doesn't necessarily have to be what it is, then what is it?
34:25Direct benefit
34:26But what will it be?
34:28The original is buried
34:30For example, if you come at the beginning of the month
34:33And I came to the kitchen drawer
34:37I need supplies for the whole month
34:40Is this the supply for the whole month?
34:42When you come to eat
34:43You get this ration
34:45So you gave the lady in the house
34:48Sustenance throughout the month, but what?
34:50Buried in the materials you call them
34:53Food supplies
34:54And then we move it a little
34:57Buried in a little bit of seed
34:59Those whom I planted in the earth
35:00And they'll give me, for example, a green one
35:03A little while later, for example, a cat might appear.
35:04They'll show me anything
35:05Listen to this, what is it?
35:06So, something can be a source of sustenance by force.
35:11It may indeed be a blessing.
35:12Livelihood is indeed the direct benefit
35:15And sustenance through strength is what he says
35:20Through your actions and interactions, what will become of it?
35:23Until it becomes a source of sustenance
35:25For example, wheat
35:27loving
35:28It is a loaf by force
35:31It's not actually a loaf of bread.
35:34What does "a loaf by force" mean?
35:36It means you can take it.
35:39Grind it after you knead it.
35:40And after you bite him
35:41And a loaf remained
35:41His name is Ragheef Al-Ayyah
35:42His name is a loaf of bread by force
35:44When there's a loaf of bread left
35:45What kind of loaf is this?
35:46Indeed, he remained
35:47The pure, clean date pit
35:50They call it a palm tree by force.
35:52It means that I took it and planted it, I don't know what it's for.
35:56A palm tree remains.
35:58When a palm tree remains, it will truly be called a palm tree.
36:02So, sustenance is of two kinds.
36:04Indeed, he was provided for, and he is the one who...
36:07Take it directly
36:09And he was blessed with strength.
36:12When you go to the ghout like that
36:14And then she turns around and finds what
36:17Apple says it
36:18The earth has indeed yielded sustenance.
36:21Isn't that right?
36:21Okay, she turned out to be a sack.
36:24Oh, you saw how
36:27It will be later
36:29Blessed with the verse
36:30She is a blessing from God.
36:32by force
36:33And then, then, it remains a blessing from God.
36:35actually
36:36And then I went and got a pass
36:38He has a strong livelihood
36:40She tells him, "No, this is a forced livelihood."
36:42You'll go and feed him for a walk
36:43So you will be strong enough to carry you
36:45Isn't that right?
36:46Or the buffalo eats it
36:47The one who milks you
36:48Then the milkman looked out for you
36:50His name remains Rizq Al-Ayah
36:51He was blessed with strength
36:53If and from what We have provided them
36:55They spend
36:56His livelihood should not be limited
37:00Indeed, sustenance
37:02But if you want to be superior in benefit
37:06Grant strength
37:07It means when a poor person comes to you
37:10Don't let the verse deceive you
37:12actually
37:13A loaf of bread and a grilled dish
37:14He eats
37:15What is your name?
37:18He already had a meal
37:19no
37:21Block you because
37:22It is enough to protect him from the trouble of the question.
37:24Come here, something useful will do
37:26And they told him to take this and set up a kiosk for him.
37:28I don't know what
37:28And what kind of hustle are you talking about?
37:30And that's how it is.
37:31His name remains
37:31He gave him a blessing.
37:32I am blessed with strength
37:34Sustenance through this power
37:35What can you do with it?
37:37Instead, it is what is habitually neglected: kinetic energy.
37:43And if he gets used to taking a livelihood, indeed
37:47It has no kinetic energy that is disrupted within it.
37:54His motor skills become dulled, and he becomes accustomed to this situation.
37:58The danger to societies from this
38:01From the fact that you are the one who chooses to give him sustenance, according to the verse
38:06They are already blessed
38:08No, and that is why the best charity is that which enriches.
38:12It means he won't let anyone else in.
38:16Yes, he's asking again.
38:18What are you giving him? What are you doing?
38:20He was blessed with strength
38:22Why give him sustenance by force?
38:24You will be forced to...
38:26He mobilizes his energy
38:27If he mobilizes his energy, existence benefits.
38:31It's not just him
38:33entire
38:34Because existence
38:37The one who benefits from the movement, whether the one who moves it or not, is the one who is affected.
38:42The movement of people means that existence is beneficial.
38:45Whether the mover wanted to or not
38:48We set an example
38:49We said, like the man who has so many thousand genies
38:51And then God puts a thought in his mind
38:55He says, "Why don't I use this money I've saved to build, for example, a building?"
39:02I earn this much per month
39:06And God magnifies his verse
39:08Feasibility
39:10So he ends up bringing in the contractor, the engineer, and the worker.
39:13And I don't know
39:14No, no, no, no, no, no, no, no, no
39:16This is the thought that came to him during his movement
39:19Even if he did not intend to benefit people, they still benefited.
39:22The one who dug his land benefited, the one who laid the bricks benefited, the one who built benefited, the one who slept benefited, the one who struck with his father benefited, and the one who made tools benefited.
39:35Plumbing, carpentry, and electrical work – all of that benefited.
39:39Did he mean that it would be beneficial? No, it is a movement in the universe, and movement in the universe benefits the unmoved.
39:49Even if he did not intend it, and even if he did not, and therefore God decrees this matter.
39:55Suppose three people, one has 1000 pounds, the second has 1000 pounds, and the third has 1000 pounds.
40:00He told me, "I have a thousand pounds. Put them in a safe and keep quiet about their treasure."
40:04And one guy went and bought a house with his thousand
40:08And another one bought an acre with his thousand
40:11When the end of the year comes, we tell him, "Hey, you with the thousand-pound sweater, we'll take twenty-five pounds from you."
40:18And you, who took the girls from the house, we don't want anything from you. Whether you live there, stay, or anything else, we don't want anything from you.
40:23Why? Because you gave away all the money for the public good.
40:29All the money went to the public benefit
40:31So people benefited even if they did not
40:34Even if the one who came to live
40:37Even if the one who came to live
40:40And what is on the ground
40:41We don't say, "Get up the land and turn out to be smart."
40:44How much did you get? And then we take half of a tenth, or a tenth, or something else?
40:48Why? Because he took out the money.
40:51For the public benefit
40:53One person's income is one million pounds
40:55And he spends it all
40:57We don't say Zaki
41:00Why? Because he spent his money.
41:03Spend it on the verse
41:06In the public interest
41:07And if he spent it in a solution
41:10And if the solution is wide, then he'll eat well and dress well.
41:14He only wears the jalabiya after it's been ironed.
41:15He doesn't wear Truklin
41:17He doesn't wear
41:17We say, brother, nothing will happen at all.
41:20As long as it is permissible
41:22It's all over
41:23He went out for the public good
41:24Because
41:25Which side
41:28It constitutes a necessity for others
41:30Isn't that right?
41:31The person who wears the galabiya only wears it after it has been ironed.
41:34Don't call him a slob.
41:36That's how our Lord put it in his head.
41:38It's a jalabiya that hasn't been ironed or washed.
41:41for him
41:42Yes, because there is
41:44She is a party to him
41:46But it fulfills a necessity for the other.
41:49For example, someone who isn't leaving can go by taxi.
41:53And our Lord made his body so weak
41:55Oh, our Lord, He placed this thought in his heart so that the taxi driver would be happy.
41:59The guy sitting with his legs crossed at the coffee shop, and every day he wears his shoes
42:02For example, don't say, "What is it that I don't know?"
42:05The issue is not yet resolved
42:07Who does he fulfill a necessity for?
42:09It fulfills a necessity for the verse
42:11For the other
42:12So all their actions in life
42:14They benefit from it, the non-moving
42:16The moving satisfaction
42:18What's wrong with him?
42:19When the one who bleats comes
42:21Give what is sufficient
42:23What does "what does it mean" mean?
42:26Oh, I mean
42:27Don't let it, don't let it, with the meanness
42:30Yes, like Shi'ism, for example.
42:32We want the money
42:34We tell him no
42:35Give what
42:36What sings
42:37Why? Because you will exploit your own movement.
42:39Who will benefit from this move of his?
42:42It will be useful in the universe.
42:44Therefore, the word "spending" is a precise word.
42:47And from what We have provided them
42:49They spend
42:52They say it's a dead market
42:54What market?
42:56dead
42:57The tunnel is the donkey's death
43:00When a donkey dies, what do they say? What expense?
43:03And how can they say market expenses?
43:05Because the market is originally filled with materials offered for sale
43:12The market is dead, meaning there's nothing left.
43:14Did you see how?
43:16What does market expense mean?
43:18What is the name of every operation like this?
43:21What's her name? (Alimony)
43:23So, the issues turned out to be what they were intended for.
43:27The truth
43:28And from what We have provided them
43:29They agree
43:31Those
43:33And those who believe in what has been revealed to you
43:36Yes, safety is twice as good here.
43:38Safety
43:40Those who believe in the unseen
43:41And those who believe in what
43:43Because the call of Muhammad came to confront two stubborn camps
43:51A camp that does not recognize the principle of divinity
43:55And a camp that revels in the principle of divinity
43:59But within the framework of their worship and religion
44:02People of the Book, meaning
44:03So what will faith remain?
44:08The faith of the Meccan community
44:10Those who did not believe in the connection between Earth and Heaven
44:16And then the group he will treat are the Jews.
44:19What do they think they are in a longer relationship?
44:22What is their connection to?
44:24According to God's way?
44:25They point to others as being a people who have knowledge of the Book.
44:31They have prior knowledge of what was revealed from heaven.
44:36And they have the honor of following a message from Lameh?
44:40For Moses or for whom? Or for Jesus?
44:42It seems we need two kinds of faith
44:45Color first establishes the belief in the connection between earth and heaven
44:51And another color believes in this new religion as a copy.
44:56They believe in what has been revealed to you and what was revealed before you.
45:01And the word "in the Hereafter" is a dry, sensible word.
45:05Because when you read the entire Torah
45:07You find nothing to relate to the other day
45:11So, this is the problem of the afterlife for the Jews.
45:14It's a huge problem because they don't even think about it.
45:18On the door
45:19Until we meet again, God willing.