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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
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LearningTranscript
00:30And among them are illiterate people
00:31They know nothing of the Book except wishful thinking.
00:37They only think
00:43We stopped at our definition of illiteracy.
00:47Those who were gathered among them, and it was said, "And among them are unlettered people."
00:56We said that the most accurate statements regarding illiteracy
01:01Or gather the sayings on illiteracy
01:05It is when a person is attributed to his mother.
01:10It is said, "my mother," meaning related to his mother.
01:16It was as if he knew nothing of the culture of existence around him.
01:23He is as his mother brought him down
01:28Because learning that liberates a person from illiteracy
01:36This is achieved by acquiring knowledge from those who know.
01:43And acquiring knowledge from those who know.
01:46It gives him the distinction of being educated or cultured, as we call it.
01:53So, whoever knows the specific from the general does not know
02:01Therefore, the word met with the linguistic meaning.
02:07When they say that the illiterate is attributed to the nation
02:14It is the group
02:16Because the majority of the nation and the majority of the community
02:20You don't know anything in the first habit
02:23Education is for a specific group.
02:27From this it is attributed to the general public
02:30Those who know nothing
02:33Because knowledge of science belonged to a special group that learned it.
02:38Or it is attributed to the nation by virtue of its noble creation.
02:42It is as if He created it as He revealed it.
02:46Therefore, all meanings converge.
02:49In that he is the one who gains nothing from the culture of existence around him
02:56Whether we say that he was attributed to his mother as revealed
03:00Or attributed to the nation, which is the community
03:03Because it is common in it that the one who knows
03:06They are the private ones for the public
03:08The nation includes all the general public.
03:10Or it is attributed to creation
03:13That is, just as He created, He did not deprive anyone of the share of existence.
03:16Therefore, all meanings converge.
03:19And among them are illiterate people
03:22God Almighty intended this
03:26That the People of the Book classify us
03:29They are the second camp
03:33Which opposed the Islamic call
03:35The first camp was in Mecca, comprised of polytheists.
03:40The second camp was in the city, comprised of the People of the Book.
03:45And the People of the Book, as we know
03:48They call the followers of Christ, peace be upon him
03:51And on the followers of Nusa
03:53But the crowd that forms a group has value there
03:59She was from the Jews
04:00So the intended meaning is: among them are illiterate people.
04:03They do not know the Book except for my own knowledge.
04:06Jewish classification
04:07Those who have a large following
04:09They have a group
04:11They have a presence in the city.
04:13After the Messenger of God, may God bless him and grant him peace, migrated to it
04:16The classification here
04:18When such and such is said about them
04:21We must know
04:23And among them are such and such
04:25What about those who are illiterate?
04:27There remain some who are illiterate, and others besides them.
04:29So what then of those who come from them?
04:32Why this distancing?
04:33We still need to get the equivalent.
04:35Therefore, the alternative will come
04:38Woe to those who write the book with their own hands
04:42So these are the counterparts
04:45There will remain illiterate people in it.
04:46They don't know the book, they don't know anything.
04:48And some of them know the book
04:51So this classification
04:53Gives us
04:54The words of God Almighty
04:57And among them are illiterate people who do not know the Book.
05:00Except for my wishes
05:01Don't think
05:03that all the Jewish community
05:06Those who teach the Book
05:07It was as if that contained a kind of consolation.
05:11For the Messenger of God, may God bless him and grant him peace
05:13However, the Jewish community
05:15She did not believe in him
05:16As long as they have it in the book
05:19We give to the Messenger of God
05:20Is there a Jewish community in the city?
05:23This is the position of the Messenger of God
05:25It was as if God was comforting him
05:27And among them are illiterate people who do not know the Book.
05:29Except what?
05:30It is as if those who stand in this way
05:33From other than
05:34Non-illiterate
05:36If only they knew
05:38All of the descriptions in the Torah
05:41Peace and blessings be upon him
05:42And it is obligatory to believe in it
05:44To embrace faith in Muhammad
05:47Many people
05:48So, some of them are illiterate.
05:50Gives comfort
05:51Because the Messenger of God, may God bless him and grant him peace
05:54He knows that those who take this stance
05:57They are the ones who write the book with their own hands.
06:00Then they say, "This is what God has."
06:01The rest are followers
06:03For them
06:04And among them are illiterate people
06:06They do not know the Book
06:08Except for my wishes
06:10We know that science
06:13It is knowledge
06:15As we said, knowing the ratio
06:18Certain and supported by evidence
06:20This is science
06:21But this science
06:25For any book
06:28The book which is the Torah
06:30Because it's impossible to say
06:31And some of them do not know the Scripture.
06:33Which Quran
06:33Because we ask them
06:36That they should embrace the teachings of the Quran
06:38And upon the Prophet of the Quran
06:40And on the Islam that he brings
06:41The Constitution of the Quran
06:43What book is meant by that?
06:45What is meant by the Torah?
06:46It is as if the word "book" when it is used
06:49It is called every book
06:51God revealed it according to the methodology of His Messenger
06:54To convey it to his nation
06:56But when he makes a general statement
06:59It refers only to the final book.
07:02What will someone without a book realize?
07:04attic
07:05He will catch up with him
07:06He realizes it
07:06And among them are illiterate people who know nothing of the Scripture except wishful thinking.
07:11He did not deny absolute knowledge
07:13Rather, he denied the uniqueness of science.
07:16As evidenced by the fact that he made an exception and said, "They teach him hopes."
07:20It is as if the wishes are what they know from the book
07:26What are the wishes?
07:27wishes
07:29In the language
07:32Released once diluted
07:36It is said that Amaniya
07:38Amani
07:39Without stressing the yab
07:41It is said that Amani
07:43Meaning with emphasis
07:47What is the collection?
07:48If it is by reduction
07:51The plural of wish
07:53Even if it is with emphasis
07:56The collection of wishes remains
07:58If you emphasize the singular
08:00The emphasis remains in the plural.
08:02Whether you intensify or soften the pronunciation in the singular
08:05Keep reducing
08:05What is the wish?
08:08When we review the Quran
08:10We also find it mentioned in the Quran
08:13In this verse
08:14And in his saying, “It is not according to your wishes”
08:17Nor the wishes of the People of the Book
08:21It was reported
08:23singular in His Almighty saying
08:26And We did not send
08:29From a messenger before you
08:31No prophet
08:32Unless he wishes
08:35The devil cast
08:36In his wish
08:40If we want to know
08:42I wish
08:43We will bring the source
08:44He says
08:45On the language
08:46What should we wish for?
08:48Wish
08:49But what Zam said
08:51And We did not send any messenger
08:52From a messenger before you
08:54No prophet
08:55Unless he wishes
08:56He didn't say
08:57The devil cast into it
08:59In his wish
09:00The devil threw into it
09:03In his wish
09:04The source of the wish
09:08Sabeh
09:08And he brought up the word "security"
09:10It is as if he deviated from the source
09:12By the name of the one called Amnia
09:15What is the wish?
09:17Security
09:18she
09:20The thing
09:24What a person desires
09:26We said earlier in the section on wishes
09:28It is not possible
09:30What is it?
09:31impossible
09:32He is
09:32impossible
09:33Because it is one of the types of requests
09:34any
09:35The impossible
09:36Therefore, if it ceases to exist
09:38What does he have left?
09:39presence
09:41That is why they were named
09:42They knew what it meant to wish
09:43That it is one of its meanings
09:45Making things up
09:48Therefore, when the companion said
09:51What I wished for since I converted to Islam
09:55What does that mean?
09:57I have not lied since I converted to Islam
10:01Security of the meanings of wishing
10:04Lying and what
10:06and fabrication
10:07And among the meanings of wishing is also
10:09Reading
10:11The Book of God wished for the first night
10:14It means he read
10:15Therefore, they wanted
10:18In this sense
10:19They wanted
10:20To explain
10:22The words of God Almighty
10:26And We did not send
10:27There was no messenger or prophet before you
10:30Unless he wishes
10:31Any read
10:32The devil cast his wish
10:35Meaning in his reading
10:37I want to tell her a story
10:40We should address this here.
10:42Because it always comes
10:45The word of wish
10:46This story has to come
10:47Because this is an entry point for many people
10:50Those who want to cast doubt
10:53The truth of the Quran is a transmission from God.
10:56By the Messenger of God
10:59In Surah An-Najm
11:01I seek refuge in God from Satan, the accursed.
11:03In the name of God, the most gracious, the most merciful
11:04And when the star sets, your companion will not be left behind.
11:06He is not misguided, nor does he speak from personal desire.
11:09It is nothing but revelation
11:10It is suggested
11:11His knowledge is extremely powerful and of great strength.
11:14So he became level
11:15And it is on the upper horizon
11:17Then he drew near and descended
11:18He was within a hair's breadth or less
11:20So He revealed to His servant what He revealed.
11:23The heart did not lie
11:24What did Aft Marone see, based on what he saw?
11:27And he saw him again.
11:29At the end of the lineage
11:30Then there is the Garden of Refuge
11:31When the breast is covered
11:33What is hidden is what the sight has strayed from.
11:35He did not transgress; he had seen some of the greatest signs of his Lord.
11:38Maron's fatwa was based on what he saw.
11:41Maron's fatwa was based on what he saw.
11:43And he saw him again.
11:44At the end of the lineage
11:46Maron's fatwa was based on what he saw.
11:50Until he said
11:51When He, Glory be to Him, says
11:56And pride
11:57And the other chains
11:59What pain?
12:01The Messenger of God, may God bless him and grant him peace
12:04read
12:05Those lofty cranes
12:07Those lofty cranes
12:11Their intercession is hoped for
12:14That was the work of the devil.
12:18Because the cranes mean Islam
12:20And he rose
12:21Their intercession is hoped for
12:24This is not talk
12:24There is no breeze with the logic of the Quran in any verse
12:27In the call of the Wahbaniyya to God Almighty
12:30Those first cranes
12:32Al-Ula
12:33And their intercession is a blessing.
12:35To be hoped for
12:36But the devil, when he breathed
12:39Messenger of God, this is what he said
12:41God's judgment is...
12:43My verses, he said
12:45Have you seen al-Lat, al-Uzza, and Manat the Seleucid?
12:48The other
12:50Did you two
12:51God of remembrance
12:53The Reminder
12:55The Reminder
12:56The Reminder
12:56The Reminder
12:56The Reminder
12:57That, then, is a division.
12:58any
12:59That is therefore an unfair division.
13:01These are merely names
13:03You and your fathers named it
13:05God did not reveal any verse about it.
13:06From the Sultan
13:09They want us to wish, in the sense of reading
13:12And if the Messenger or Prophet reads what is revealed to him from God
13:17The devil
13:19He expresses some of his ideas in the logic of the Prophet
13:24But God
13:27He clarifies his words
13:28What Satan casts
13:30Where is the devil?
13:33And God will judge.
13:34So God won't greet this one either.
13:37God will not...
13:39He will not surrender
13:40whenever
13:41Well, since God will not deliver
13:44We reverse the verse accordingly.
13:46On the contrary, it means far from the truth.
13:49We say to Him, the Exalted, by it
13:51If you had paid attention to the words of God Almighty
13:55We did not send before you any messenger or prophet
13:58Unless he wishes
14:01And I said "I wish" in the sense of "reading".
14:03Then I said, "May God abrogate what Satan casts."
14:06Then He establishes His verses
14:08It will not affect the Prophet and will remain wrapped immediately.
14:10What does the devil do to make the plant grow like that?
14:13It remains, therefore, within our understanding that everything the Messenger ultimately arrives at is purified.
14:17What we will conclude with first remains
14:20Everything that has reached us from the Messenger
14:23It remains filtered
14:24He kept reassuring us that there was nothing wrong.
14:26What Satan cast when the Messenger of God wished or when I read
14:31It will remain for us
14:31Madam, God copies what?
14:33What does he throw?
14:35What Satan casts
14:36What if we said that God abrogates what Satan casts?
14:40So what made you know what the devil revealed?
14:44What made you get to know them? What did I find?
14:48Madam E
14:49Since the Messenger is our Lord, He will abrogate whatever Satan throws in and rule
14:53The Messenger remains, they did not find anything but the decisive one.
14:56They found nothing but the arbitrator
14:58Then he came and examined the verse, using his intellect.
15:02First, what is the Messenger?
15:06The Prophet is a human being
15:08He was given a law to follow and was commanded to convey it.
15:14Isn't that right?
15:16Medicine and what is the Prophet?
15:21What is the Prophet?
15:22He was also given a law to follow, but he was not commanded to do so.
15:26By informing him
15:28He retains his privacy as long as he hasn't ordered it to be communicated.
15:32Medicine was revealed to him with a law which he did not act upon.
15:35What is this Sharia law about?
15:37Madam, he won't tell him
15:38He does not reach
15:39What is the law of the Messenger?
15:40The one before him
15:42If he doesn't bring anything new
15:44If he doesn't read anything new to the people
15:47If you say that about the Messenger
15:50And We did not send any messenger from your grave, even if he were a fighter.
15:53Ah, no glory, no prophet
15:55This could have been said, but this is the Prophet, he neither reads nor understands anything.
15:59He doesn't say anything
16:00There's nothing left but the words of the verse.
16:03And since the Prophet came in this story
16:05Wishing must have another meaning besides reading.
16:09Because reading doesn't include a prophet.
16:11They said, "We will send down words upon her, listen to them."
16:13I read and work
16:14This story never happened
16:15never
16:16He sees the law that came before him.
16:20And they do
16:20And it remains a reading from the Messenger, which is a verse
16:22The one who preceded him
16:24Then the Prophet would read it for an hour.
16:27He will read it carefully
16:28Uncontrolled mother
16:30A firm judgment remains, there is no coherent argument in it.
16:33There's nothing left in it
16:33It remains as God said, "And We did not send before you any messenger or prophet."
16:38The wish must still be true in the Messenger
16:41And in the Prophet
16:43If you say that the Prophet did not read, we say that he did not read.
16:46Because he only reads what he took from someone
16:49From the Messenger who received him
16:51And the Messenger who came before him
16:53He will bring up the words that Satan has instigated.
16:56And by coordination, the judge will not bring anything.
16:58Therefore, the wish does not come about in this sense within the logic of the verse.
17:03In the logic of the verse, does something come to pass that remains? Look for another meaning for the wish, beyond the logic of this.
17:12We tell him, "Okay, but wishing is not happiness, and we did not send any messenger or prophet."
17:16Unless he wishes for it, the devil will throw something into his wish.
17:20We say the Messenger and the Prophet, the Messenger came to the street to preach and act accordingly
17:25The Prophet will act according to Islamic law, but it will only serve as a behavioral example.
17:29As a behavioral example, but
17:32The wish of the hour is that he be a behavioral role model, and the wish of the Messenger is that he be a behavioral and rhetorical role model.
17:39What was the Prophet's wish? Wasn't it to succeed in his mission?
17:42Okay, so he succeeds in his mission by carrying people
17:47Isn't that the way he conveyed the message from God and acted upon it, if he was indeed a messenger?
17:55Or acted upon it if he was a prophet
17:59What remains is a wish
18:02I hope that this approach will become widespread.
18:05If he is a messenger, then his message and conduct among people are clear; if he is a prophet, then his conduct before people is clear.
18:13That was his wish
18:14But did God leave people to the Messenger to convey God's message?
18:21There is no prior animosity, and it is something God has ordained.
18:25He whispers into people's hearts, and he is Satan.
18:29Isn't that right?
18:30Who is the one who places obstacles in the way of every messenger's wish?
18:37He is the devil
18:39So We did not send before you any messenger or prophet except that when he recited
18:44What is his wish?
18:46It is the love of something happening
18:49What would he like to see happen?
18:51That God's way may prevail on earth so that the movement of people may be regulated
18:56But did the Prophet and his teachings leave the message to the people without anyone placing obstacles in his way?
19:07What is the point of putting up obstacles?
19:10Satan
19:11And We did not send before you any messenger or prophet except that when he wished [to be among them], he loved him.
19:18That his approach should prevail in existence
19:21But the devil does not let him
19:25This task is done easily
19:29Rather, he throws into the path of his mission and what he loves.
19:34obstacles
19:35But have you ever seen a messenger who failed to deliver his message?
19:41Every messenger came
19:43Either a time will pass before the Messenger of God, may God bless him and grant him peace, comes
19:48And before our Lord means to inflict suffering from humans to humans
19:52Rather, it was Heaven that was in charge of discipline.
19:55He drowns, he becomes thin, he does anything
19:59So, have you seen a messenger whom God has delivered into the hands of?
20:02Are they placing obstacles in the path of the people and the devil?
20:07And for every messenger, it was completed
20:09His message
20:10Either by destroying those who oppose him
20:13And if someone comes who believes in him
20:16And the Messenger triumphs
20:17Therefore, we must understand the verse in this sense.
20:22We did not send before you any messenger or prophet
20:26Unless he wished for something he loved intensely.
20:30It may reach the point of impossibility
20:33And that's impossible.
20:34Because it's not possible for everyone to be a believer
20:39And does the devil leave him to his wish?
20:42He does not place obstacles and set traps for people to lead them astray from the path of the Prophet and the caller to Islam.
20:49But would God let Satan do that to all people?
20:54God does not copy what Satan casts.
20:56Then God establishes His verses
21:00Thus, we leave no room for doubt that when the Messenger of God was reciting what was revealed to him
21:07The devil can interfere and insert words into what the messenger says.
21:13And if we were to say afterwards that God would point it out and deny it
21:18In fact, we denied it from the very beginning.
21:22This meaning remains as it is.
21:24This remains in light of this interpretation.
21:26What word ended?
21:28And what We sent, to the end
21:30And among them are illiterate people who know nothing of the Scripture except wishful thinking.
21:35What does "Amani" mean?
21:39The people bring it up to tell the followers
21:44The followers lack the mentality of education, critical thinking, and knowledge.
21:50So, what do they believe them about?
21:52As they say
21:54Even if he thought that this was the majority and that they were nothing but what?
21:57They think
21:58It is as if God Almighty is alerting us
22:02However, many religious doctrines on earth are corrupt
22:08It arises from the informants to her
22:10It arises from the informants to her
22:14for him?
22:15Because there are people who entrust others to tell them who they have lost their way to.
22:21Therefore, the illiterate or the one without a roof comes
22:26He asks a scholar about a ruling from Islamic law.
22:30So he takes wisdom from it and applies it in what way?
22:34Muslim Bey
22:36He doesn't discuss it; he doesn't have a discussion tool.
22:38He has no treasury
22:39He doesn't have enough information to make a definitive judgment.
22:42Because if he were among those who give preference
22:44To take evidence and deduce.
22:46Which of their countries are most important?
22:50Therefore, the Almighty God
22:54When He says, "No bearer of burdens will bear the burden of another."
23:00In other verses it says, "They will bear their own burdens and the burdens of others."
23:04With their burdens
23:05God
23:06Well, this is a matter of faith, and no soul shall bear the burden of another.
23:08Some people think that in the two verses
23:12What appears to be a contradiction
23:14This is the meaning of "No bearer of burdens will bear the burden of another."
23:17And then he says they will bear their own burdens
23:21And burdens upon burdens
23:22Why are their burdens added to their burdens?
23:24He said no
23:24These are their burdens
23:26for him?
23:27Because there is a difference between one going astray
23:30And this remains his burden in that we go astray
23:33And if he misleads others, then there is misguidance.
23:37Therefore, there is a sin in error itself.
23:40Wozer for misleading
23:42Are those two his or not?
23:44When others go astray
23:46He remains, that's his burden.
23:49And others go astray
23:51His burden too
23:53Everyone acts according to the ruling he gave.
23:57What's left for him?
23:58Permission remains, and burdens remain with their burdens.
24:00So we must understand
24:02There is no contradiction in the two verses.
24:05And that both of them bear the burden of misguidance.
24:08Or the burden of misguidance
24:09Monday, who?
24:10From one
24:12Monday from one
24:13But he tells him
24:14Beware, O man
24:16When you get lost
24:17His error is enough for you
24:18So do not try to spread your error to
24:23Because everything else works
24:26Because of the error that was revealed to him
24:28His burden will be
24:29But does it still belong to you or not?
24:32Didn't they bring it to him like that?
24:33Oh, so they brought him that.
24:35Therefore
24:35remains
24:36that
24:38The shadow alone
24:40What sin remains on him?
24:41one
24:41And he who went astray and led others astray
24:43Whose sin will he bear?
24:46good
24:47Why is that?
24:49Or did he tell you that because he's my mother's husband?
24:50He entrusted him with his religion
24:53He asked him for a ruling on a matter
24:55He told him this
24:57If you call it
24:58Is it possible that he will not be guilty?
25:00We ask the son, "What is his fault?"
25:01What will be the consequences of his actions?
25:03We say no
25:04This was supposed to be in a human being
25:06He pays close attention
25:08Matters related to this world are something
25:11Matters related to religion are another matter.
25:14Because loss
25:15Deceptive religious rulings
25:18To lose a closed deal in a worldly matter
25:22But the deal I lost
25:25It will last a long time
25:26It will last forever
25:28It should also
25:29Therefore, I advise every person
25:32My mother doesn't know God's ruling
25:35And his deduction in something
25:36That he should not be satisfied
25:37If he asks for a fatwa
25:38Not to be satisfied with just one fatwa
25:41The fatwa remains here.
25:43The fatwa is issued here
25:44And tell him, by God
25:44I said to Flam, and he said to me
25:46I said to Flam, and he said to me
25:48He told me this
25:49Let him know very well
25:51The source of the ruling is the case of right.
25:56God keeps saying
25:58And among them are illiterate people
26:00They do not know the Book except for its verses.
26:02Amani
26:03They only think
26:05And we knew
26:07As we have previously stated, the assumption is...
26:09What percentage?
26:11Rajha
26:12It is not
26:14Not equal
26:15What percentage?
26:16What is the likely percentage?
26:18They think they are right
26:19No, they don't understand.
26:20And that's how they follow them.
26:21So, if the wish
26:23Meaning of reading
26:25We tell him
26:26Wishing, if
26:27Meaning of reading
26:28As stated in the language
26:30And among them are illiterate people
26:31They do not know the Book
26:33Except for my wishes
26:34That is, only reading with the tongue.
26:37There is a difference between reading
26:40And don't understand
26:41Like those who carry
26:43any
26:44They do not understand things
26:45Therefore, they raised him
26:47Give us an example of the Jews
26:48They are like donkeys
26:50They carry books
26:52And they did not carry the Torah
26:53So here we don't know what
26:54We don't know
26:55So it remains
26:56The two classes
26:57A category that reads books
27:00He knows what is required of him
27:01Another category
27:02He reads the book
27:03He does not know what is required of him.
27:06They only think
27:08What was said in understanding
27:09And in striving
27:10That's it
27:10That's it
27:12The truth
27:12And among them are illiterate people
27:14They do not know the Book
27:15Except for my wishes
27:16They only think
27:19Then he said
27:22Damm and among them
27:24What did we say?
27:25It has to be there
27:26And among them
27:27He didn't say, and among them
27:29Because he doesn't talk to me
27:31Look at the Quran
27:32He said
27:32Woe to those who write the book with their own hands
27:36Then they say this
27:38From God
27:40Aknei Foyle remains for those who write the book with their own hands.
27:45She is the one who brought me the portion of it
27:47In the second section, which includes them
27:50If only the unlettered among them had turned away
27:52And some of them say, and among them are such and such
27:54It remains thus, splitting
27:55like splitting the area
27:56Not like that.
27:58And among them are such and such
28:00no
28:00He was content to bring the reward in return, and among them
28:05God
28:06He was content to bring the verse
28:09By penalty
28:09By way of reward in return
28:11And among them
28:12It is as if he was satisfied with the mind that receives the Qur'an.
28:17He will know when God says
28:20And among them are illiterate people who know nothing of the Scripture except wishful thinking.
28:23It will suffice that the reader will read this
28:27And here, the most knowledgeable among them are drawn from the Quran.
28:30So hasten for us
28:32He rewarded them and said in return, "And among them are illiterate people."
28:36Woe to those who write
28:40What's left of the demand for the reward?
28:43Acceptance of reward
28:45For if He had said, “And among them are those who are not illiterate,” then woe to them!
28:49The penalty remains selling a little
28:51God Almighty wants to bring about the matter suddenly with the sign
28:55With the reward, all of that
28:57Because of what we understood
28:59He also wants that whoever reads the Quran
29:02The Quran is not considered a legal issue.
29:05First subject, second subject, and so on
29:07What does the mind want?
29:08Human rights remain open
29:11For all these things
29:13Woe to those who write with their own hands
29:16here
29:17May God increase your light
29:19here
29:20We note the following observation
29:23The word woe
29:24The word "Woe"
29:26In language
29:27The word "wayh" is used and used with it.
29:30We say "Waiha"
29:32Woe to so-and-so
29:33The word "wes" is used
29:35three words
29:36Will
29:37Waiha and Wais
29:40This is used
29:43To destruction
29:45Woe means destruction
29:48It is used for torture
29:51It is used to denigrate
29:53It is used to express regret at seeing the consequences of something one overlooked.
29:59Therefore, there is a
30:00Oh, woe is me
30:03We were
30:04Unbeknownst to him
30:06As if
30:07What are they regretting about time?
30:10On the rolls
30:11The word "Ayeh" is regretful.
30:15And ugliness
30:16And also ugliness
30:16Therefore, our Lord says
30:18Woe to you!
30:19What is it?
30:20You describe
30:21How ugly these descriptions are
30:23So
30:24She comes for torment
30:26It comes to destruction
30:27It comes to ugliness
30:29It comes to regret
30:30The time of the coming of punishment is for a matter that cannot be undone.
30:36Not possible
30:37And it comes for the khaz
30:39Take all these meanings
30:45It was said that woe
30:46Adam is in Hell
30:50One is lost in it
30:52I don't know forty autumns
30:53I seek refuge in God
30:55So what is it all?
30:56In the sense of destruction
30:58And in the meaning of torment
31:00And in the meaning of ugliness
31:02And in the sense of regret
31:03And in the meaning of worry
31:05And in the sense of shame
31:06All of this came from the word "What"
31:08Will
31:09The word "Aywell"
31:10Foyle
31:11He said to you, "Ah."
31:13Why? Because their suffering will be doubled.
31:16Their torment
31:17They will bear their own sins and whose sins?
31:20The poor illiterate
31:22The first poor people without
31:24poor people
31:25But what the first two do not know
31:27They won't take their punishment and leave them without any punishment.
31:30Because the logic was that it was international too, what?
31:33any
31:33Yes, he asked them and made them aware of these things.
31:35Woe to those who write writing
31:40With their hands
31:41Well, they write a concept like that, that it's
31:44He told you no, because the uses might come in relation to clothing.
31:51Meaning the one who did the action
31:54It may come in the attribution to the one who actually ordered it.
31:59For example, the head of state might say, "Didn't I write you a letter about such and such?" when he didn't write anything at all.
32:05It was written at his command.
32:07But he didn't say, "I wrote it myself," so when something important is needed, he doesn't write it down.
32:12With his hand
32:13So I say, it's not written for them.
32:16no
32:16Woe to those who write writing
32:19With their hands
32:21Therefore, the word "writing" refers to the actual act of writing.
32:27So that he can tell me that nobody has anything to do with it.
32:29He has a hand in it.
32:31So look at what he said
32:33I was arrogant because I created with my own hands
32:36Or did they not see that it was a sign?
32:41Our Eid celebrations
32:44Our Eid celebrations
32:45An'am, what do they understand about it?
32:47And what I created with my own hands remains proof that I create by means and by causes.
32:54And I create with my own hands
32:55And since I create with my own hands, what am I then?
32:59I am live
33:00I am the one who directs the verse
33:01Its meaning, then, remains in the words of God Almighty.
33:05The first to write with their own hands
33:09Then they say
33:10This is from God
33:13This is from God
33:15What did they take from them?
33:17The authority we call temporal authority
33:20Authority
33:22What is temporal authority?
33:24The first one, as we said
33:27If people differ on every need
33:30They go to the priests and to the community
33:32Those who are involved in the issue of religion
33:35Any need in any ruling
33:37Why? Because when people disagree
33:39You want someone to follow his rule with pride.
33:49It means I will not be defeated by you, nor will you be defeated by me.
33:53We tell them we have agreed that so-and-so will rule
33:56He says, "When so-and-so takes power, we'll know you've been defeated, not us."
34:00Why did you lose?
34:01So what is the purpose of the divine legislation?
34:05The divine law came to restrain people from their pride.
34:10Shama Nahzamsh
34:13Therefore, as I said earlier, you should pay attention to the general saying that says
34:19If the law cuts off his finger, no blood will come out.
34:23As long as I obey the Sharia
34:26As long as I obey the Sharia
34:29So when you and I submit to God's judgment
34:35There is no blame on anyone.
34:37No one is to blame
34:40So God's judgment came to humble the pride of mankind before mankind.
34:47So whenever a disagreement arose, we would say, "Let's go to the religious scholars."
34:50They judge between us, and the religious men rule.
34:54So the clergy and the private community rule.
34:55And that was the end of it.
34:56But when the clergy took temporal power for themselves
35:04And those who are ruled in their favor
35:06They tried to create disagreements among them on similar issues.
35:11He ruled in some cases, then he issued a ruling in similar cases.
35:16Which was the ruling of which?
35:17He says, "If that's true, then that's how it is."
35:20The ruling would not change, then, for them what was their desire.
35:24So they began, "They do not water these people."
35:28They said, "We will not lose the commemorations."
35:30So the regulations did not leave the realm of the sky.
35:35By the priests and the people who served the temples, and so on.
35:40Except when they took power
35:42Time
35:44And when they write the book, they say, "This is from God."
35:47Why?
35:48To bestow upon the written word a sanctity that allows a person to accept judgment without discussion.
35:55to discuss
35:57And since they will take power without discussion
36:00They are the ones who legislate, not the other way around.
36:02Woe to those who write the book with their own hands
36:07Then what do they say?
36:08This is from God
36:10Okay, but they just write the book, that's all.
36:12He told you that because of what the books are, what is the sign of?
36:15Registration
36:16sign
36:17What does the recording mean by what he said?
36:19Recorded speech
36:21Okay, so woe to everyone, and woe to all.
36:26He reversed it then
36:27Luilho said
36:28For everyone who comes with a ruling based on whims, they say this is God's ruling.
36:33Isn't that how it is?
36:35Are they not equal?
36:36Some of them are perfect
36:38Any ruling
36:40You want to serve a whim within yourself
36:43Then she asks, "What is he from?"
36:45From God
36:46And she also sits there embellishing corrupt legislation
36:48And she justifies it by saying, "Where did this come from?"
36:51Why? Because you know that the rain of religion in people's souls is a sensitive rain.
36:55And that people's religious yeast is present
36:59So you want to make your desires a law for God and say, "No, this is it."
37:06This is God's law
37:07Woe to those who write the book with their own hands
37:12Then what do they say?
37:13This is from God
37:14Shabaa Al-Alah
37:15To buy with it a small price
37:21To buy with it a price
37:25We said, "Now get to know them."
37:27I am buying an hour
37:29I don't buy a price, I buy with a price.
37:33I pay
37:35The ghee remains from me
37:37You are simply buying the price
37:38And you don't pay the price
37:40See the opposite of the product, as we mentioned there.
37:43What did we say the opposite of?
37:45The basics are that I pay a price to acquire a commodity.
37:48You pay here to get paid
37:51You pay to get paid
37:56We tell him, "This is the first case of product reversal."
38:00You remain the opposite of the product.
38:02What was supposed to be a price has been turned into a commodity.
38:07What was supposed to be a commodity was turned into ghee.
38:11What kind of fat does he have?
38:15I wish it were ghee with value
38:18But what?
38:19A little ghee
38:21for him?
38:23Because matters of obligation are from God
38:26The one who fattened it is the Most High, who is God.
38:32Who was involved?
38:34The Supreme Rich
38:36And the fat you made
38:38You are the ones who put it
38:39I said this is eighteen, this is eighteen, this is twenty, and this is eighty.
38:42Their mother is Ali, so what is he doing?
38:45for him?
38:46Also, your benefit from ghee will be temporary.
38:50And the time of the breath
38:53And the fat that God gives is fat for the purpose of fulfilling obligations.
38:57It is not time-bound, nor is its breath time-bound.
38:59Therefore, every fat is in opposition to God's way.
39:03Low in fat
39:16Woe to them for what their hands have written!
39:21Woe to them for what they have earned
39:25Look how many times the woe came?
39:27First, what did the verses begin with?
39:30Woe to those who write with their own hands
39:33Because the phrase might be this long, and how many sentences came up
39:38The reward is due
39:41He repeats the word "punishment".
39:45So that he may reach the goal through fear.
39:47Woe to them for what I have written
39:50Well, what did he say?
39:51First, Woe said to those who write with their own hands.
39:55And it also comes at the end.
39:57After he tells you why they did that?
40:01Or did He say to you, "Woe to them for what their hands have written"?
40:06They repeated it themselves
40:07Then he said, "Woe to them for what they earn."
40:10They should write down what I wrote for them.
40:14Book clock from them
40:18Their guide is woe to him
40:22Their guide is him
40:24And the hour of its exploitation
40:28Woe remains for them too
40:33It means the hour when they wrote them because
40:35They didn't want to sell the deal.
40:38These books they wrote, they prepared themselves and put them down
40:42And then they exploited it
40:44In trading
40:45Yes
40:46Woe will remain for them
40:48And if they gained nothing because one person is alive
40:52He reads what they wrote.
40:53And they insist that the ruling
40:55They might write it but not have time to sell it.
41:00They might write but not catch up
41:03His mere writings will bring him woe.
41:07And then when he comes, he exploits what he wrote
41:11Dawl Tani
41:12Dawl remains
41:14Now look at the truth
41:17And it is from what they earn, O God.
41:20They earn
41:23The word "gain"
41:25And it will also come in the second verse
41:27Yes, whoever earns evil
41:30The word "kasbah" indicates
41:32On work
41:36From the actions of your limbs
41:41It contains an entrance
41:44You want it
41:45Bringing benefit or warding off harm
41:50Bring benefit or repel
41:54What's his name again?
41:55earn
41:56But the noticeable
41:59It contains both earnings and acquisitions.
42:05It contains both earnings and acquisitions.
42:09usually
42:10What does the word "kasbah" mean in the context of something?
42:14The beneficial
42:15Acquired comes in the weeks
42:17It comes
42:19As if it were in the nature of humankind
42:23and sound nature
42:25He is the one who does not use
42:27Never the actions of his limbs
42:29Except insofar as it benefits him
42:30If you try to make
42:34Your limbs are ready for an event
42:36Or on work
42:37It brings you harm
42:38This is not a normal gain.
42:40What's the answer?
42:41Interaction in earning
42:42acquisition
42:43His name is Acquisition
42:47Here's where the word "kasba" comes in.
42:49Madama, we will make a predator from among the predators.
42:51To do
42:52First we must understand
42:54There is something called action
42:56And something called work
42:58The verb
42:59On the surface
43:01The meaning is the same
43:03The verb is
43:05the job
43:06Son of the Quran
43:08He made it equivalent
43:10Why do you say
43:11What you do not do
43:13It remains as if the act
43:16It is work
43:18The limbs, except for the tongue
43:21And the saying
43:22And the saying
43:23tongue action
43:24And the saying
43:26tongue action
43:27So it remains
43:30Action is the opposite of speech.
43:32Action and speech
43:35Both work
43:40Action and words
43:43Therefore, your statement will come
43:45Who works
43:47And from the work
43:49Not just from the act
43:51What about the one who said a kind word?
43:53It's not enough for her, I mean
43:54This is the first thing we say
43:55We say, "I bear witness."
43:56There is no god but Allah
43:58So we say
43:59This is from the work
44:00Not from the verb
44:02There is still work to be done.
44:04What's in it?
44:05an act
44:05And it is opposite
44:07say
44:08Both
44:10a job
44:11What remains is the work
44:12Work is guidance
44:14Any of the birds of prey
44:17To perform its task
44:18The act is directing a wound
44:22Other than the tongue
44:23To perform its task
44:24And speech is the direction of the tongue.
44:26To direct it
44:27His mission
44:29Until next time
44:30hopefully
44:31Let's continue the discussion.
44:32God is great