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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
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LearningTranscript
00:02In the name of God, the most gracious, the most merciful
00:30And when Moses said to his people, “God commands you to slaughter a cow…”
00:39We said that the slaughter of the cow preceded the reason for slaughtering the cow.
00:45Because at the end of the story of the sacrifice, God Almighty said
00:53And when you killed a soul and disputed over it
00:57And God will reveal what you were concealing. So we said, "Strike him with some of it."
01:04Likewise, God brings the dead to life.
01:06It was as if the slaughter of the cow was intended
01:11To take some of the cow after it has been slaughtered
01:16To strike with it the murdered man about whose killer they disagreed
01:21The murdered man is brought back to life to speak the name of his killer.
01:26The reason for slaughtering the cow should have preceded the slaughter of the cow.
01:34But the believer must accept God's commands without question.
01:41If God had commanded the slaughter of a cow without this reason that He mentioned later
01:49We should obey God even if we do not know the reason.
01:57This lesson teaches us that belief in God is the basis for explaining the reason behind any ruling.
02:06If you are asked why you pray, do not get lost in the maze of explaining the reasons for prayer.
02:14Do not say that prayer is exercise for the body and a movement of all the organs.
02:22Because he might reply to you that we will teach you a sport that moves your whole body and controls all the systems.
02:31If you are asked why you are fasting, do not say, "Because the fast is valid."
02:36Because it gives me a sense of the poor man's pain
02:41We tell him that if there is a healthy person, then it is not necessary for him to fast.
02:46If there is a poor person, it is not necessary for him to fast.
02:51We don't say to him, "No, I fast because God told me to fast."
02:56I pray because God told me to pray.
03:01I worship God because God said, "Draw near to Me in this color."
03:07I am not suggesting the color by which I draw closer to God.
03:11After you begin the act of worship, you will find sweetness.
03:17So the sweetness comes after the obedience to the command.
03:21Sweetness is not a reason to carry out the order.
03:25Otherwise, if the reason for the sweetness had come first, then the action would have been intended to achieve that reason.
03:31The act of worship is intended for the one who commands.
03:35Because God commanded me
03:37Therefore, when he says, "Perform ablution with water," he means to cleanse yourself.
03:41So when we lose water, he tells me to seek blessings from the earth, which is considered unclean.
03:46So the issue is neither clean nor dirty.
03:50The point is that God chose to draw closer to Him through this means.
03:55It's all over
03:56Therefore, we should have understood from the lesson
04:00God gave the command to slaughter the cow
04:03Regarding the reason for slaughtering the cow
04:05To teach us that what God commands must be done
04:10Because God commanded it
04:12Why did he order it?
04:14This is something that comes to you after you do
04:17Those who gave reasons for some of the rulings on worship
04:21They did not explain it before they did it.
04:24But they did so and tasted the sweetness of the obligation.
04:28They said, "It was for such and such and such and such and such and such."
04:33So they did it because they did it and tasted it.
04:39God told this story
04:42To show us how the Children of Israel hesitated
04:46How can excuses be made to delay and procrastinate in carrying out God's will?
04:54Look, we said that God commands you
04:59The meaning of the command, as we said, is that the command is a request for something.
05:03Prohibition also means requesting something
05:05Questioning also means asking for something
05:09Wishing also means asking for something
05:12So, asking for something breaks
05:14So, if there's something that hasn't happened and you want it to happen after you speak up, then the question remains: what if there's something that hasn't happened and you want it to happen after you speak up?
05:20We call it a request
05:22We call it a request
05:24If what you want is impossible
05:27We call this "al-Tamnish"
05:29As we said, if only youth could return.
05:32I am asking him to return
05:34But is this possible?
05:36This remains a name of longing, showing your beloved in the hope that he will only be
06:09It either happens or it doesn't, no, it doesn't happen
06:10Just in my mind
06:11The incident happened far away from me.
06:14Will Muhammad come to visit you tomorrow?
06:17I want reality to come to mind.
06:19And no image of what happens to come to my mind
06:22This is called a question mark.
06:24If what is required is not possible
06:27What do we call it?
06:28Tamani
06:29If possible
06:30Are you asking for the image or the truth?
06:33I don't ask for a picture
06:35This remains a question.
06:36Do you have Zaid?
06:38Do you have this?
06:39Are you going to that place?
06:42I don't want the picture
06:43the truth
06:44But I want the picture in what?
06:45In the flower
06:47good
06:48If you want the truth
06:50We tell him you don't want to be
06:52And you don't want to be
06:54If the truth is what you're asking for
06:56You don't want to be
06:57That's what he calls a "nāhi"
06:58Don't do that
07:00I still don't want this to happen.
07:04the truth
07:05What's his name?
07:05Nah
07:06If you want to talk
07:08What's this called?
07:10What's the matter?
07:11The matter remains.
07:13His request
07:14maybe
07:16It is the demand for truth in its existence
07:20Isn't that right?
07:21His request remains a possible action.
07:23This matter
07:24Who?
07:25From above you
07:28Well, if it is equal
07:30We said, what is this called?
07:31petition
07:32The one who is equal to you in status
07:34She tells him, "I ask you to do this."
07:36Well, I have a higher status than you.
07:40Command him, but do not ask him for anything.
07:42Don't keep claiming
07:44She invites him and leaves the choice to him whether to do it or not.
07:48Or he doesn't
07:49But the same thing does
07:50He should
07:51The second one is more likely to do so
07:53But the second one doesn't guarantee that he will do it.
07:55Because as long as he is above you, he will do it.
07:57What's his name?
07:59What's his name?
07:59a prayer
08:00Here he says that God commands you
08:02It means asking you to do something possible.
08:07To fall
08:09To swim like a cow
08:11By God
08:14If a person possessed even the slightest bit of intelligence
08:18The requirement is for a cow to swim
08:22Do they say
08:24Ask your Lord what it is
08:26What is this that he is asking about regarding sex?
08:29What is its nature?
08:30He told you a cow
08:32He didn't say "animal," so what do you say? He said "cow."
08:35That's what she wants.
08:37Out of sheer stupidity, they still ask what?
08:41They say what it is
08:42If they had said from the beginning, what color was it?
08:45What is her age?
08:46It remained reasonable
08:48God Almighty
08:50Moses, peace be upon him, instructs
08:53The answer shows that they are ignorant even in the question itself.
08:58Ignorant even because of what God tells him
09:02Swim cow
09:03What does he tell her?
09:06He answers a question that involves cows
09:08But if he means
09:11He keeps asking
09:12It was once said
09:15Swim like a cow
09:16They are keen to carry out God's command.
09:18What were they?
09:20They swim
09:21Which cow do they bring?
09:22Hey, they're swimming, it'll be a cow.
09:25So this is stalling or erasing you
09:27In delaying implementation and obedience
09:31You're staying at home
09:33And you have oranges at home
09:34navel orange
09:35And sweet oranges
09:36Local oranges
09:38for example
09:39Then I said to the servant, "Bring me..."
09:42And an orange
09:43If he was keen to ensure that he carried out your order
09:46My neighbor is waiting and answering.
09:48Any orange will suffice
09:51Because if I wanted a secret
09:52I told him secretly
09:53I told him I was drunk
09:54I told him I was drunk
09:55If he were keen to carry out the order as soon as he received it
10:01It was once
10:02What was happening before I finished?
10:04What will he answer tonight?
10:05Mandi orange, mandi, mandi, mandi, mandi
10:07Therefore, whoever says religion is an orange
10:10Then he comes to him secretly and says nothing to him, "Bring me something."
10:12No, we want sugar.
10:13Because he would answer by saying what
10:15We want sugar from the start
10:18Yes
10:18When they asked what it was
10:20Look at the lack of respect, even in the matter of obligation.
10:24First, they asked what it was
10:26And what is mentioned in the order
10:29Slaughter a cow
10:32Talk about the first
10:34Or are they when they hear them?
10:35They did not rush to implement it
10:38And then they asked a stupid question
10:42One doesn't even understand the meaning of the words.
10:45What did they say?
10:46What is it
10:47God responded to them
10:50And he said to Moses
10:51Tell them the answer
10:53But their question even
10:55Not just enough
10:57If they say, "What is it?"
10:58What did they say?
10:59Pray to your Lord for us
11:00It shows us what it is
11:03The first act of disbelief
11:05He is your Lord, and He is not their Lord.
11:09If they had
11:11It means invoking faith in God
11:14What were they saying?
11:15Our Lord prays for us
11:16It shows us what it is
11:18It's just to show you
11:20What is this issue far removed from?
11:22about their minds and thoughts
11:24They understand that he is the only Lord of whom?
11:26Lord of Moses
11:27And then when they said, "He should show us what it is."
11:30God responded
11:32And what did he say?
11:34He says
11:35Not from whom?
11:38Not from him
11:40What's between the words?
11:43The one who was told
11:43It's a cow
11:46No one is imposing
11:48Nor Bakr
11:52Awan between that
11:54So do as you are commanded.
11:56I mean, I'll even go after them.
11:58They are asking again
11:59He means he's telling them to stop that.
12:02I have disciplined you.
12:04Without essence
12:06Because I want to make you mistaken
12:09The question of essence is a stupid question.
12:14Because what I asked for was the essence, which is a cow.
12:17So why are you saying it's not her?
12:18Because the answer to "what is"
12:19I'll tell you, cow
12:20And I'm telling you to become a cow
12:21No
12:22This is a mistake
12:23Therefore, the answer was related to the question of age.
12:27He tells them the question shouldn't have been like that.
12:29The question is stupid.
12:30I understood your question about how old she is.
12:33Therefore, he answered them
12:35What could be an answer to that?
12:39This is called the wise approach.
12:41The style of
12:42He doesn't want to get involved in the matter, as we say now.
12:45What cow, you idiots, you children of mine?
12:47Well, I'm telling you, it's a cow.
12:48And that is what I tell you about a cow
12:50You keep asking him, "What is it?" The answer is "cow."
12:52And God said
12:54So it remains so too
12:57Treat them with kindness and mercy
13:00He said, "You can help me with the question basket."
13:02What do you mean by that? Who are you trying to get back at?
13:05year
13:07And he also answered them, saying, "Neither obligatory nor voluntary."
13:10Awan between that
13:12And then he loved to cut off their stubbornness
13:16What did he tell them?
13:17So do as you are commanded.
13:19Look, the phrase "they do what you are commanded" tells them that you are asking them
13:22By receiving you
13:24Okay, very good
13:26Yes, neither a virgin nor a widow
13:29In Arabic, "faridh" means something wide or spacious.
13:34The intention is that she should not be old.
13:37What is the relationship between not elderly and wide?
13:40The meaning of "faridh" in the language
13:42wide thing
13:44And the materials are aged
13:48As evidenced by our acceptance of it, neither imposed nor
13:51Bakr Awan is somewhere in between.
13:54He told you because the elderly woman
13:58She is frequently pregnant
14:01And since she has been pregnant many times
14:05Her belly remains the place of the child.
14:07What's left?
14:08There is still room for expansion.
14:10So, Madam, her belly is wide
14:12That's how you know she's old.
14:13And I gave birth a lot
14:14Her belly expanded
14:16So it became obligatory
14:17So what happened?
14:18Imposing
14:19He's talking to us
14:21What is the obligation?
14:23Neither a young camel nor a young virgin
14:25Bakr has multiple meanings
14:27Virgin, meaning she has not been defiled by a stallion
14:33Or a virgin born for the first time
14:35Or Bakr, who has given birth repeatedly
14:39But it's not obvious.
14:40Because she's still so young
14:42Do not pass by, not even twice
14:43Fais Kedah
14:45Awan between that
14:47It's neither like that nor what it is.
14:49The remaining part is what?
14:51It is the middle
14:54So they did what?
14:56What are you commanded?
14:58It means stop being so stubborn in your speech.
15:00They came back again and said what?
15:03Beware of responding
15:05The question is, what is it?
15:08An inappropriate and unwarranted question.
15:10Because it's a stupid question
15:12So, he came again
15:14He told you we're going to change the question.
15:18They asked what color it was.
15:19So when he answers them, it's with age.
15:22Opening the doors for them
15:25What could be the question?
15:27Isn't that right?
15:28So they said, "What?"
15:30What color is it?
15:31He said he was saying that
15:35yellow cow
15:39Its bright color pleases the eye.
15:43Zero is a color
15:47"Fa'a'a lanha" means zero, what?
15:51severe
15:52And it pleases the onlookers as well
15:57What does it mean to please the onlookers?
15:59It might also be yellow
16:01It may be brightly colored
16:03But it shouldn't be so bright.
16:05When you see her walking like that
16:07Generosity
16:07Blessed
16:09Its owner, for example, is well cared for.
16:11She finds it oozing on her skin
16:13shine
16:16freshness
16:17And freshness
16:18Isn't that right?
16:19And her rib is not between me
16:20What does it mean when someone sees her like that?
16:22He simplifies
16:23How many descriptions do you need?
16:25yellow
16:26And its color is bright
16:28And what does it mean?
16:30The onlookers insist
16:31So it shines
16:33Her body was like that of an obese woman.
16:35Yellow is a well-known color.
16:37And in colors
16:40You can only define a color by seeing it.
16:46Otherwise, why would I tell you the color black?
16:48And I want to know him like this
16:50What do you say?
16:53There's something left in it
16:55Its definition can only be achieved by being knowledgeable about it through inductive reasoning.
17:01So you bring the kids and ask them why this is happening.
17:03And he learned that he was black
17:05And what is this?
17:07yellow
17:07What is this?
17:08white
17:08What is this?
17:09He taught him colors
17:09She can't tell him what color black is.
17:12You can't before
17:12Therefore, the sensors must remain in this color.
17:17It is necessary to first know it through the senses.
17:20And then when I say yellow, something comes to your mind
17:24What color?
17:27What you know
17:28Therefore, what I tell you, the yellow one doesn't tell you.
17:30It is such and such, and eternal
17:31And its iron cannot be measured
17:32for him?
17:33Because defining its scene
17:37What is color identification?
17:38In her scene
17:40Why?
17:41Didn't he tell you because of these colors?
17:44endless mix
17:47mix?
17:48There was a time when people only knew the colors of birds.
17:52And now, after the dye and chemistry and I don't know what else have been introduced
17:56It creates something from black and then adds a little bit of something else, I don't know what color it is.
17:59What are these colors?
18:02It is endless
18:03Therefore, no chemist, however precise their formulation of the drug, can
18:09It's your hands color
18:12And you said, "I'm going to give you a color that looks like this."
18:13And then he does it again, it seems
18:15It's not possible
18:17Therefore, we said that people whose business is painting paint coat things with paint.
18:23When he wants to hit a house with paint
18:25Don't think he's doing every apartment
18:27And he doesn't give each room a different color.
18:30Unless the color is still present, what is it in?
18:33In boxes and proportions, and it is well-known
18:35The day he paints the entire apartment at once
18:39What is the result of the mixture?
18:41one
18:42It's only because of what he's doing today for this room.
18:45And then he'll do it for the other room, he can't guarantee anything.
18:47I can't challenge anyone to find someone who does all of them. What is it?
18:53He told you that because the colors that are generated are endless money
18:57endless money
19:00As long as it remains infinite, we cannot find words to describe it.
19:04Let's look at it first, and then what color does this one tend to be?
19:08What does he lean towards?
19:10What does he lean towards?
19:10What does he lean towards?
19:10What can we determine?
19:12So, the yellow of the clock is what you hear.
19:14The day the color yellow comes as you know it in your mind
19:19Fruit of each color
19:22It has a description that suits it, and this is due to the precision of the linguistic structure in the Arabic language.
19:28The Arabic language has precision, as we said.
19:32If he doesn't say "stand" and "sit," it means the same thing.
19:35No, in general terms, it has one meaning.
19:37The rule is a necessary consequence of existence
19:40He sat down, which was necessary, to avoid the direction.
19:43He was upset, so what?
19:44So he sat down
19:45He was standing, then he sat down
19:47Don't say it's like a glance, like a look, like a fleeting glance, like a moment.
19:52This is in the general sense, one
19:54What does each word have?
19:56He had a phrase that made him close his eyes for a moment in his position.
19:59Isn't that right?
20:00If she takes a glance, then what does everything have to do with her?
20:04We also said, for example, when a person is longing for something
20:07If you are craving food, you will be told, "Yes, I'm hungry."
20:10Isn't that right?
20:12And if you are longing for water
20:13You are told you are thirsty
20:15So, the longing for food has one name, and the longing for water has another.
20:19Another name
20:21And if you are longing for milk
20:22It is said that Ayman
20:24And if you are longing for meat
20:26You are told to be near
20:29It is said that if you are longing for the sexual act
20:31It is said that a net
20:32What does every longing have to do with its needs?
20:35He has clothes
20:36Similarly, his description of colors
20:38When you get to talk about the color yellow, what do you say about yellow?
20:42bright
20:43Medicine and white
20:45She says pure white or bright white
20:48Nass
20:49Medicine and black
20:50She says, "Black as night."
20:52Like the night, meaning
20:55What black?
20:56Your condition
20:57or dark black
20:59Isn't that right?
21:00And she says red
21:01Red says
21:02O Qani
21:04And what do you say?
21:05lush green
21:06What else is there?
21:09What does each color have?
21:10It has a description specific to it.
21:13What color would suit yellow?
21:15bright
21:16What does her yellow color mean?
21:17very dangerous
21:19What are you happy about?
21:20Please the onlookers
21:23He came back again
21:24He continued, saying
21:26Do as you are commanded
21:28What did he go back to again?
21:31This also indicates
21:33stupidity
21:34Our Lord taught them
21:36In the first answer
21:37You do not ask
21:39About the essence
21:41Don't say what it is
21:41You should have asked about the dreamer
21:44In essence, which is what it has been established.
21:45Or does it mean they learned from Da'oul?
21:49They didn't say what color it was
21:50And then they didn't know
21:52They should bring something else
21:53Or did they say, "What is it again?"
21:56Again?
21:57What is it again?
21:59Or did he teach them a lesson that followed?
22:03He told them, "This is a cow."
22:05No rocks move the earth
22:09Do not water greed
22:11Muslim woman, there's nothing wrong with her
22:13They're free to ask whatever you like now, the second question.
22:17Why didn't you say what it was?
22:19What do you mean?
22:21Her situation regarding work
22:23Is it a currency or not?
22:25He said to them, "No."
22:26What do I want it for?
22:27No rocks move the earth
22:29What does "Zaloul" mean?
22:31I don't want her to be humiliated.
22:33What is a sluul?
22:34The slipper
22:38He is the tamer
22:41The trainer
22:42The one who humbles himself for his task
22:45You don't have a horse like that and you're raising it.
22:49They tell you it won't ride until it's been trained.
22:52Train
22:53Yasas
22:56Yasas
22:57Therefore, he still has a groom.
22:59What does "sayes" mean?
23:00What should he sit in?
23:02He rubs his back with something, then strokes it with his hand like that.
23:06He understands that when you placed your hand on his back, you were honoring him; he was massaging him.
23:12What is he doing?
23:14It is for you
23:15If you come
23:16The first sensation he had was that something was on his back, that you were riding him.
23:19What does it make?
23:21Ah, he jumps on him, Koi
23:22surly
23:24Suns
23:25What does "taming" mean?
23:27Listen to what you know
23:29Isn't that right?
23:30His legs massaged
23:32Isn't that right?
23:33Wipe the neck
23:34Wipe the leg
23:35What's his name?
23:36Then he comes and puts it on and takes it off right away, just like that.
23:39Hi?
23:39And then what?
23:40He rides it and takes it to the pasture.
23:42So that when he understands that he will be installed, he will go to the relevant authority.
23:45He rides it like that and the water goes to him
23:46What does that mean? It means to befriend someone.
23:48Therefore, Ishmael was the first to tame horses.
23:52These horses are something monstrous.
23:53No one can ever tame her
23:55Our master Ishmael was the first of what?
23:58From Anas al-Khayl
24:00The horsemanship policy originated with the groom.
24:03And we can also hear it in our language.
24:06What does "sais" mean?
24:08horseman
24:09As if the one who can manage this horse
24:11A person remains skilled at taming things.
24:13Therefore, the skilled one who
24:16He trains himself to rule over people.
24:18political
24:22political
24:23So what did he take it from?
24:25From the foundation of horses
24:27The spear may be in it
24:30He said, "I want the cow."
24:32It is not slippery
24:34What does that mean?
24:36raw
24:38Not bred for riding or working
24:41No, no, no, you are walking on the land.
24:44It means you sit there inciting and causing trouble
24:45No, that's not what I want it to be like.
24:47raw
24:48And do not be greedy
24:50Because when they were lowering it in order to ride it
24:53And so that they may guard the land with it
24:55And so they can look for it in the lockers and the drivers
24:57What troll?
24:58He said, "No, I want it."
25:00Still
25:01As he says, still from Da'kitch
25:04She's not tamed yet, not at all.
25:06I want it not humiliated
25:09Guard the land and do not quench your thirst.
25:13Muslim
25:15There's nothing in it
25:17Muslim woman free from all defects
25:19Muslim
25:21For example, if her son is a mushroom
25:23Huh?
25:25There is no way out of this situation.
25:26What did he ever find out?
25:28Salima Oh
25:30There's nothing in it
25:32You see, for example, a horse or a cow
25:37Its color is yellow, but you will find some red spots in it.
25:40What's the spot?
25:42Black, some of them have spots. What kind?
25:45There is no selection in God.
25:47He said, "I want it, there's nothing wrong with it at all."
25:49There's nothing in it
25:51There's no sign on it, so what did he say?
25:54However, they are ambassadors
25:55So, what kind of recipe is this?
25:57Important things, but they didn't emphasize them.
25:59They intensified
26:01They pressed them, saying, "Since you're working, you'll keep asking questions."
26:04So what did you take?
26:05I want them to stay, what are you doing?
26:08And do not be greedy
26:09And it is free from any defect in it.
26:11Is it still yours?
26:13There is nothing in it
26:14Meaning, no color that contradicts the bright yellow color.
26:20good
26:21They did it then
26:23When they learned about the issues like this, what were they thinking?
26:27So, what did you come for?
26:29I have come with the truth
26:30My children, what is the meaning of "I am the one who is free from all that is outside the bounds of truth"?
26:36Is it the legislator or the implementers of the legislation who benefited?
26:40This is what you got
26:42The legislator only said, "Slaughter a cow."
26:46Whose name did this come from?
26:47It came from where you were
26:50They said, "Now you have come with the truth."
26:52worry
26:53What he did made them ask a lot of questions.
26:58They wanted the truth
27:00What did they want?
27:02But when I dropped the rope, what did you bring now?
27:05Rightly
27:05And when they were ashamed of themselves
27:07And God willing, they will be guided.
27:09Madam, think, God willing, they will be guided.
27:12What else is there to say?
27:13What does his speech continue to impart?
27:15The issue draws
27:21The word "lashiya" in it
27:24You know, you hear the word "wash".
27:29What is the embroidered and embellished pattern?
27:32What's the best thing, by God?
27:34Isn't that right?
27:36Because stains usually are what?
27:38When Yoshi comes, he makes soup.
27:40What day does he work?
27:42Such decorations and silk
27:43And the thing she did was touch
27:44Oh, is this from what?
27:45From the thing
27:46So he tells her something about it, meaning what?
27:49Doesn't it contain anything that would cause a reaction?
27:51On the original
27:52They said
27:54good
27:56So they slaughtered her
27:59The matter is closed.
28:01And they almost did not
28:06They slaughtered her, that's true.
28:08but
28:09They slaughtered her for Kar
28:11Because they almost didn't do it
28:15So once in the action
28:18And once in approaching the action
28:21What are you saying?
28:24So-and-so was not generous
28:27What did you deny him? Distress
28:29So-and-so is hardly generous
28:33Not to be generous
28:34It's just close to God.
28:35If you deny closeness to something
28:38Isn't denying something more eloquent?
28:40It was almost not like that
28:43He did not approach
28:44He said to you, "Ah."
28:46Madam, it's not close to being like that.
28:48So what does that mean? They were careful about who they were.
28:51Dead in the yard
28:54for him?
28:55Or did he tell you about the procrastination and stalling that are
28:58In their nature
28:59Because they are not keen on implementing what?
29:02On implementing the curriculum
29:03And if they are not keen on implementing the curriculum
29:09At the very least, they should discuss the implementation of the plan.
29:13They were a little late.
29:16What is it?
29:17They were a little late
29:19Therefore, when God speaks like this, say, "O people, hurry!"
29:22What time is it that you listen to?
29:25What is the need?
29:26Hurry
29:27Because wrestling to carry out the order is proof of your love for the one who gives the order.
29:33The commander loved
29:34As soon as it runs
29:37Therefore
29:38You'll notice this in anything you direct to someone you love.
29:44If you were to say to him, for example, "I want such and such," he would turn around and find a mother who had been stared at.
29:48She tells him, "Sheikh, not now, later."
29:50He tells you, "No, it's not my fault."
29:51What are you going to tell him?
29:53after
29:53What does he want?
29:55And he wants him to hurry up with the verse?
29:57In implementation, this happens to us a lot.
29:59He tells him, "Brother, don't be so unkind, not now."
30:01They almost did
30:04Either due to obstruction or because of their slowness in implementation procedures, since they do not like the person in charge.
30:12Or because the obstacle will be that they find it difficult to find these specifications
30:20The specifications are difficult or
30:22Every time he came, he would bring a record
30:26Because when you release the truth
30:29Its members remain numerous
30:31When truth is restricted, it remains limited by the number of its individuals.
30:35Isn't that right?
30:37What did they say, for example?
30:40Go
30:42For example, buy me woolen soap
30:46release
30:47Where else would you go to get it?
30:49For example, she says it from the Al-Maski market.
30:53Do the individuals remain few or not?
30:55You can never go anywhere but to the Al-Maski market.
30:58And then from the square
31:01And then from Fla
31:03I'm not happy for him to say it, it's propaganda.
31:06Do we understand or what?
31:08What's left?
31:09What's left?
31:09Every time you bring up a record, what happens?
31:12Individuals decrease
31:14Individuals
31:14When he slaughtered a cow, any cow would suffice.
31:18It is a cow that is neither old nor young, but of a certain age.
31:22It will reduce the number of individuals
31:23The obligatory one is a sieve
31:24Isn't that right?
31:25Huh?
31:26and howling
31:27And the virgin goes out
31:29Did the number of individuals remain reduced or not?
31:31And prefer howling
31:33So, which cow was it?
31:35Enough
31:36What about the individuals now?
31:39I said, "Who?"
31:40What came out?
31:41What is the restriction that reduces its meaning, meaning that it excludes it?
31:44and things
31:45And he keeps things
31:46His statement, "Neither old nor young"
31:48Take out the obligatory prayer
31:50And what is the meaning of the verse?
31:52Do the individuals remain few or not?
31:54Huh?
31:55The virtue of the helper remains
31:56And then when they came to the second question, what did he say?
32:00The non-yellow camels came out
32:02Isn't that right?
32:03Yes, medical
32:04And the young ones came out, yellow and not very bright in color.
32:08And the young ones came out, yellow and bright in color.
32:12But do not please the onlookers
32:14Do the individuals remain few or not?
32:16Even the old woman who didn't want to give her children what became of her?
32:19few
32:20for him?
32:21I'm telling you because absolute yellow is no good
32:23What does "yellow" mean, and what is its yellowness?
32:27bubble
32:28I reduced it even more
32:29And it remains yellow and blistering when it doesn't spread, does that mean you reduced the number of people or not?
32:35Okay, bring it on, yellow and bright in color, pleasing to the eye, and then bring on the other part.
32:41Did I say "Zaloul" or not?
32:45The earth moves on, but greed does not quench its thirst.
32:47And what if the verse doesn't work?
32:51The land does not quench the thirst of the greedy.
32:52But what if she's not a Muslim?
32:55Okay, she might be a Muslim, but there's something wrong with her.
32:59Will it continue to decrease in weight or not?
33:01So, whenever restrictions come, what does that mean?
33:04The number and individuals decreased
33:07When it decreases, does it remain scarce or not?
33:09Does this scarcity make it difficult for them to find it, or not?
33:13It's difficult to understand what they are.
33:14They will find it
33:15But look
33:17To exploit the pretense
33:22And the prevarication they engaged in to serve other certain causes
33:29for him?
33:29He told you because she's a rare woman.
33:31It's unlikely to happen again often.
33:34And since it won't happen often
33:36It remains almost certain that this is the only option.
33:40And when it's specific, that's it, there's no other option.
33:42What does its owner control?
33:45In Taman
33:47And God wants the story of its owner to be ruined in its price.
33:51He wants to acquire it at the highest price because it serves another certain cause.
33:57What is the definitive cause he wants to serve?
34:00He told you that there was a righteous man among the Children of Israel
34:04And what is the solution for a poor, good man?
34:09In his books, he seeks the solution in what?
34:12In his spending
34:13Then death came to him
34:16He had a wheel
34:20He has a father
34:21And his mother
34:23When death approached him
34:26What does it make?
34:28And what does he have?
34:29The wheel
34:30They said
34:31He said
34:33O God
34:34Beware of the lawsuits
34:36Because it will guide a matter of certainty and faith
34:40Modifying people's behavior
34:42In the most important issue that concerns them
34:47He said
34:48O God, I
34:49Huh?
34:51I entrust this to you
34:52The wheel means
34:54I mean, I won't leave it with so-and-so or so-and-so.
34:57And tell him
34:57I'm raising her so that when my son grows up, she'll be of use to him.
35:01He found no one trustworthy except God.
35:08O God, I entrust this to You for my son
35:14He released it into the thicket
35:17Release them into the pastures and do not
35:19He left it like that
35:19God
35:21Nor his mind
35:22And no limit was set for it.
35:24He doesn't want
35:25However, he said to his wife
35:28I am dying, and all I own is this wheel.
35:33I find no safer hand than that of my Lord.
35:35So I entrusted the wheel to God for my son.
35:40So where is she? Didn't I release her in the thicket?
35:44Considerate of that
35:48When the boy grew up
35:50His mother told him
35:52Your father left you such and such, and entrusted this to God in the thicket.
35:58He said, "Oh mother, what does that mean? Where should I go to him?"
36:01She said, "Aren't you like your father?"
36:04Your father entrusted you with something, so trust in God and entrust him with it.
36:08And you entrust, so take back
36:12God
36:13There is no god
36:14There is no god
36:16There is no god
36:16There is no god
36:19Trust Fastard
36:21So he went to the thicket
36:24He said, "O God, Lord of Abraham and Lord of whoever or prepares
36:27He kept claiming
36:27Reply to what my father entrusted to you
36:31Then the wheel came to him and turned away the hand of every person who approached him.
36:40Then she came
36:42So he took it, of course
36:44Now imagine this joy
36:46And what did he enter?
36:47on his mother
36:51When he entered upon his mother
36:55He passed by her like that, and the group who had heard the specifications of the cow to be slaughtered saw it.
37:01Or they said, "By God, this is what?"
37:03These are the specifications.
37:07They went to the boy in the pasture while he was tending to it.
37:11They asked him to go east of it.
37:14So they set it up for him, and the boy was satisfied with three [items].
37:17Dirhams
37:18He said no
37:20Even if it's three dinars
37:21He said, "I will not sell it until I consult my mother."
37:29Because she stipulated that I should not sell it until I consulted her.
37:32The extremists were boasting about their mothers.
37:34Of course, someone raised by a father who is spoiled and has a bad temper, what kind of person is that?
37:38This guy needs to be taught by a very decent person.
37:40That's why they talked about him.
37:43In that it was the night of the year
37:47During the daytime for firewood gathering
37:49When he got firewood from it
37:52During the day and at night, he divides it into sections.
37:56A smooth path for God
37:59And a smooth surface under his mother's feet
38:03And he sleeps soundly
38:06When daylight comes
38:09He went and gathered firewood
38:39He gathers firewood all day long
38:41His mother
38:42She said to him
38:45No, not yet.
38:47So they returned and said, "What? Six dinars and your mother's money?"
38:50They said, "No, we'll give you six dinars, and don't you dare complain."
38:52He said, "I have to consult again."
38:54And then he came back again
38:56The state spreads, but it doesn't spread.
38:58They said, "By God, if you weighed it this
38:59We will not pledge allegiance to her unless her mother is exposed.
39:04They took her, her skin filled with gold.
39:08This is what I entrust to God.
39:11I entrust her to God.
39:13Its two parts
39:15She would turn away the hand of every man who approached her.
39:19And God created the circumstances for the Children of Israel.
39:22The one who does not achieve the desired result except
39:26Except for this
39:27Because she bid farewell to God
39:29Does it remain expensive or not?
39:31Her price
39:32And then look what happened
39:35To spite
39:37In procrastination
39:39And in the pretense
39:41They know they love money
39:43And they also stole money from God.
39:45Egyptians, and they are the goldsmiths
39:47And they said they love
39:48This is strong.
39:48Our Lord also looks at this nonsense
39:51Let them take it
39:52Not many, many, many, many, many times
39:56And they fill it with musk.
39:58Gold
39:59Filling her mouth
40:00Gold
40:02This is the story of the story
40:04Okay, so we said, hit them with each other.
40:09That violent new ideological shock
40:13The rooster remained shaking
40:16Which is God's trust
40:18The second tremor
40:21So we said, "Strike him with some of it."
40:24Hit him, who?
40:25The victim
40:27The story of the murdered man
40:28It's a rose
40:30There was a man
40:32Who is his heir?
40:33His cousin
40:38The boy was slow to act, he said, "He has no heir, the lānfa."
40:41any
40:42We kill him because
40:43Let's get this over with.
40:46His greed also stemmed from the fact that he was the one who would kill him.
40:49In order to inherit
40:50no
40:51He had mercy on him and took him to a place in a neighborhood.
40:54Far from them
40:55So that he could collect the debt from the people of the neighborhood as well.
41:00Look at the saw
41:05What was found among the people of the neighborhood
41:07The claim is that they are the ones who killed him.
41:11The people of the neighborhood
41:12They denied that in general
41:15This is the word of God.
41:17And when you killed him
41:19breath
41:20So you turned away from it
41:24What does "ادارأتم" mean?
41:26They managed to push the thing away when it came to you.
41:29They warded it off from you like that
41:30You pay
41:31What is each one defending against the crime?
41:34About himself
41:35So, what did you manage?
41:37any
41:38Each one of you is paying for the crime.
41:40About himself
41:42He defends himself
41:44It's not necessary to take it back.
41:47The important thing is what he will pay for it
41:49About himself
41:50naturally
41:51Anatomy
41:52It wasn't good
41:56Zaydi's case to Musa
41:59Otherwise, if the dissection
42:00J was in a Zaidi state
42:02There was a way to know the verse
42:04killer
42:05O treasury,
42:06Because in such a
42:08Suppose I was killed and found in a village
42:09And then
42:10We bring the people of the village
42:12And we swear
42:14We take fifty of their faces
42:15And what do they swear by?
42:17I swear they didn't...
42:18They neither killed him nor did they know what happened.
42:20killer
42:21If they are the fewest people in the area
42:25This is less than fifty
42:26They said
42:27Repeat the faith
42:28Until faith becomes fifty
42:30They swear that they did not recite it, nor did they know.
42:33If the money was killed, what would the perpetrator be?
42:35D bears
42:36But then God wanted something else.
42:40He responds to it
42:42On the ingratitude of the Children of Israel
42:45For the other day
42:47Yes
42:47Look, Hayes is serving a cause of faith.
42:50So you know that stories
42:52It's not just a story, it's a tale.
42:53This is so that it may originate from it.
42:55Lessons are drawn from the scorching sun.
42:57The constitution originates from it.
42:59The one who rules the issue of life
43:01Fajja
43:03Hit them with each other
43:04With some of the rosary
43:06And the slaughter was spilled
43:09Free the veins
43:10bloodshed
43:11Its meaning dies
43:12Look at the bones now!
43:15To take a part of a dead person
43:18So that a dead man might be struck with it and come back to life.
43:23This is the bone that's coming
43:25This is the issue
43:29The issue you are doubting remains.
43:31No, I won't let him live and bring him back to life.
43:34no
43:34You could say that this is life, its habits, and its ways.
43:38I am her protector, and I will not kill her.
43:41In order to achieve all of the things mentioned above
43:44And then they took a piece of it, a part of it, from the dead animal. What is this?
43:47And strike them together.
43:50Likewise, he revives
43:51That's why he said it was to revive
43:54Turn your attention to the original issue for which the story was told.
43:59Likewise, God brings the dead back to life.
44:03Likewise, he revives
44:04God brings the dead back to life.
44:06God
44:07I'm not coming here so we can come and do this operation
44:11What case is this to prove?
44:13A matter of faith
44:14And how is this a matter of faith?
44:16I told you this is part of a dead body
44:19Were the cows slaughtered or not?
44:20And part of the joke
44:22Is he dead or not?
44:24Take the dead man and strike the dead man with him
44:27Life is fleeting
44:28Di Tijazai remains
44:30I'm telling you this because the issue isn't about the reasons for life.
44:33But it is a life-causing agent
44:35In every, it is
44:37I ask God Almighty
44:40May we meet again in another meeting
44:42As we began with
44:43Peace and God's mercy be upon you