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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
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LearningTranscript
00:28In the name of God, the most gracious, the most merciful
00:30and his messenger
00:32If you repent, you shall have your capital.
00:37Do not wrong others, nor be wronged.
00:44In this verse
00:48Universal issue
00:52Many people overlook it.
00:59Especially
01:02If a system comes
01:05To protect one group from the oppression of another group
01:13This system does not come
01:16Unless a class of usurers is found
01:21Those who wronged the poor
01:25the oppressed
01:28It was according to these oppressed people
01:33Those who worked for usurers
01:36That the Quran should do them justice according to its principles.
01:40And to end the issue of usury completely
01:46Those who have profited from usury will be given what is due to them.
01:51Because they built their lives on that
01:56But he prescribed for them the resumption of purity in dealings
02:03If God says
02:06You have your capital.
02:09Do not wrong others, nor be wronged.
02:12Explain that
02:15They have no right
02:17As we said
02:19In weakness
02:21Nor double
02:23Nor in multiples thereof
02:29And then you will be
02:32Do not be unjust
02:34Which of their Rabia
02:36that you take from them in excess
02:40About capital
02:41But what is the location?
02:45And you will not be wronged
02:46Who is wronging them?
02:49The weak may wrong them
02:53Those who wronged them previously
02:58He takes some of their capital.
03:02On the grounds that they had always exploited him
03:06So they took an extra amount from it.
03:09About capital
03:10When the legislator comes
03:13He wants to take the former oppressor
03:18He will end his injustice
03:19And that the wronged person be helped later
03:23He gives him a right
03:24He does not want to commit injustice.
03:28So that he may be exploited to oppress
03:31The one who wronged first
03:33Rather, it makes everyone
03:36equally
03:38In taking advantage of the line's features
03:41Many theories
03:44Which comes to overturn a system
03:47In society
03:48Deliberately join the sect
03:51The one who wronged
03:52Do not simply stop her from committing injustice.
03:56But the one who was wronged was able to wrong her.
04:01That is injustice in society.
04:05What people should pay close attention to
04:10Because God is the one who will give you justice, O oppressed one, against your oppressor.
04:15So prevent his injustice to you
04:18His judgment must be respected.
04:20When he told him what had passed
04:23The case is closed.
04:25The matter is resumed
04:27With a new justice
04:29Your gathering and his gathering
04:31on an equal footing
04:33Without injustice from you, O oppressed one
04:37Previously, on the pretext that he had always wronged you
04:42And societies when they follow this system
04:46Do not wrong others, nor be wronged.
04:49It follows a moderate pattern
04:51No, not directed injustice
04:53We did not criticize any people for being unjust.
04:57Then We will bring forth a people to make them oppressors.
05:01no
05:01Everyone is on equal footing from now on
05:06And the corruption of any system in society
05:08It comes from directing injustice
05:11Otherwise, injustice will persist.
05:13One group was wronged, and another group that was wronged will come.
05:18To be unjust
05:19We tell them that this is an injustice directed at them
05:21But we want justice to prevail.
05:25All members of society
05:27that each ruler should take
05:29He who wronged previously and we prevented him from wronging
05:33And the one who was wronged previously, and we did him justice.
05:35This comes on this
05:38And thus, on this
05:40on an equal footing
05:42For society to proceed in a just manner
05:45It is governed by a matter of faith.
05:48We do not reward those who disobey God among us.
05:52More than just obeying God in it
05:55God
06:02And then
06:04The Quran comes
06:06To open a new door of hope for the oppressed
06:14And to put an end
06:16For those who were unjust first
06:21And he ruled in their favor regarding the capital.
06:24And prevent them from exceeding their capital.
06:29So soften their hearts towards these people.
06:33It's not a blow; you need to take the capital now.
06:39But you
06:41To look at the debtor
06:44If it is pressed
06:46And if you rise above in the realm of certain faith
06:52And you have accepted God as a substitute for every compensation you miss out on.
06:57You must even take off
07:01From your capital that God has decreed
07:05So that you may elevate it and bestow it upon those who do not appreciate it.
07:10So come, even if he is in hardship.
07:13He ruled that he had the capital
07:17He gave it to someone in hardship
07:19Here is the issue
07:21Some Orientalists who claim to have studied Arabic
07:29They studied it as an industry
07:31But the queen was dear to them
07:35Because language is an industry
07:37Language is natural
07:39Language is a queen
07:40Language is emotion
07:42The Quran says
07:44He misses some of the rules that his language establishes.
07:51For example, they brought this verse
07:55And if he is in hardship
07:57So look at Maysara
08:00The orientalist said
08:01We want to discuss this with Quranic scholars.
08:05Regarding the news that was in His saying, “Even if he is in hardship”
08:12It's true, we didn't find any news.
08:17But the Arab queen does not have
08:23Because if he had studied Arabic
08:26If he knew, he should have known that it needed a name and a predicate.
08:33Noun in the nominative case and predicate in the accusative case
08:36He should also have understood her.
08:40And it may come complete
08:43What does "complete" mean?
08:47It means she has no news, she is satisfied with what is raised
08:50This needs a little simple explanation
08:53We have every action
08:55It indicates an event
08:59And on the time
09:02The word "Kana" if you hear it
09:05It indicated any event
09:10Absolute Existence
09:12But existence in any state
09:14What was it?
09:16Was he hardworking?
09:18Was he lazy?
09:20Was he sick?
09:21It was true
09:22So sometimes the event is a general universe.
09:26absolute existence
09:27But existence in any state
09:30What does the example given indicate?
09:33The existence of something is
09:36beating
09:37So what did it indicate?
09:41What is the existence of something?
09:45absolute existence
09:47He has no condition
09:49So that means that
09:52It indicated absolute existential time
09:56If you want to indicate the existence of a restrictor
10:01You still need to bring her bread
10:02She says Zaid was diligent
10:05The thing that exists is something specific, like Zaid's work.
10:09If you say Zayd was, then the existence remains absolute.
10:14It's there, it's there
10:16But what form does it exist in?
10:17And you want to say "struggled"
10:20Rich
10:21Ah, there was a deficiency here.
10:24I want the news to be completed.
10:26To give it its own existence
10:30But it wasn't like that, and he just wanted to exist.
10:34It remains
10:35If the husband is difficult
10:37That is, if a spouse is found to be in difficulty
10:41Is the matter over or not?
10:43It ends
10:44If the husband is in difficulty
10:47That is, if a spouse is found to be in difficulty
10:50What does 'asrah' mean?
10:52As we know, hardship means someone who is in financial difficulty and has no money.
10:55Whose gaze?
10:59From the Dael
11:00To Maysar
11:02Until he interprets
11:04And the name of religion remains
11:06Hassan the monkey
11:09Every time he waited a moment
11:12God gives him a reward for it
11:18Therefore, the monkey's reward was good
11:22More than the reward of charity
11:25Because when you give charity
11:28You gave up hope of her
11:32I wasn't preoccupied with it
11:34But when you give the monkey
11:37Always related to it
11:39So, whatever attachment to you is, then bestow it upon you.
11:42Love of money and patience
11:44You will receive reward
11:45You will only receive the reward for giving charity once.
11:49It is an hour you took from yourself
11:52And that was the end of it.
11:53It is only what your soul tells you
11:55With the monkey and patience
11:57What's left for you?
11:59You will still have good intentions towards him.
12:04Therefore, you should notice
12:07When a monkey is a good monkey
12:13The borrower is rightfully excused
12:16Because there is a difference between someone who is justly excused and someone who is unjustly excused.
12:22The one who is truly excused
12:25He is the one who strives hard to worship his religion
12:29But circumstances stand in his way
12:32And the excused one is false
12:34He has enough
12:36But he
12:36He uses it to impress himself
12:41This is not an excuse at all.
12:43Therefore
12:45Try it yourself
12:47Every religion
12:49Your heart is preoccupied with it
12:52Know that its owner is capable of blocking
12:57He did not pay
13:00And every religion
13:01May it be a source of peace and tranquility for your heart.
13:05Know that its owner is truly excused
13:08He cannot pay
13:12Perhaps you were too embarrassed to pass by him for fear of causing him embarrassment.
13:17The issue has taken a completely different turn.
13:21So that you don't feel embarrassed that you're thinking for yourself
13:24These people do not have a long debt.
13:29Because the Messenger ruled in this matter
13:36He supported it with action
13:38Whoever takes people's money wants to repay it
13:44May God reward him
13:47Madam, the hour he took it, he intended to perform
13:51God made it easy for him to perform the act
13:54And whoever takes it wants to release it
13:58God's blessings
13:59He can never fill the gap
14:02Therefore, this explained it to us
14:06An incident in the life of the Prophet, peace and blessings be upon him
14:11That the city of Matt
14:16When the Messenger of God, may God bless him and grant him peace, learned that it was a city
14:22He told his companions, "Pray for your brother."
14:29So he didn't arrive
14:31But he asked his companions to arrive
14:35So why didn't he arrive?
14:38That's because he said a previous case
14:42Whoever takes people's money wants to repay it
14:47May God reward him
14:49And I remained, and it did not lead you to the intention of blessings.
14:55But he did not prevent his companions from praying over him.
15:02And the Messenger, may God bless him and grant him peace
15:05It comes to such a press
15:09To create two stages with him
15:12From the stages of faith-based comfort
15:16Say, "Who is looking at a press?"
15:19Look at him, meaning lastly
15:24Or put it on him
15:27What does "putting him down" mean?
15:29The entire religion or part of it
15:33May God shade him in His shade on the Day when there is no shade but His.
15:40The first beautiful filter remains
15:42The meaning of "give him time" is to delay him and not pursue him.
15:47So he does not imprison him because of his religion.
15:50So he does not pursue him
15:52And if he rises in certainty
15:55Faith
15:56He tells him, "O Sheikh, go, and may God compensate you."
15:59And the matter is over.
16:29Therefore he says
16:31Glory be to Him, the Most High
16:32Economic issue
16:34She was the primary concern of the environment.
16:36pre-Islamic environment
16:38We said that Islam built the economic process
16:43Either rejection or acceptance
16:45I want to speak the truth about it in the verses about spending
16:48Which preceded from the beginning of His words, may He be glorified
16:52Like those who spend their money in the cause of God
16:55Like his love
16:57He spoke at length about expenses.
16:59The expenses include
17:02What is obligatory upon you in terms of zakat
17:04And what you volunteer
17:07Volunteering something beyond what God has prescribed
17:11It is also considered a right for the poor.
17:15But the truth is unknown
17:18Therefore, when we came across the words of God Almighty
17:25The righteous will be in gardens and springs.
17:29Taking what their Lord has given them
17:33They were benefactors before that
18:07They were a little bit of the night
18:08When they sleep, and at dawn they seek forgiveness
18:12So, does Islamic law require me to believe in magic and ask for forgiveness?
18:16No, my brother, just pray the ten rak'ahs.
18:19He slept, and when dawn came, he woke up, not to attend his classes.
18:22But if you want to enter the realm of benevolence then
18:26Do it like this
18:26And at dawn they seek forgiveness.
18:28Therefore, the discussion here is in the context of benevolence.
18:32In the realm of benevolence
18:35And in their wealth there is a right for the needy and the deprived
18:40Arresting a right that was not known
18:43But when he spoke about the believers in the form of a liquid, a liquid
18:47And in their wealth there is a known right
18:49It is right
18:52But once it's known
18:55This is what is required in Zakat (Islamic almsgiving).
18:57It is a right of the benevolent towards the poor.
19:00If it is not known
19:01Don't specify, I mean
19:02What's wrong with him?
19:03He has no right
19:04Even some jurists
19:07He considered that zakat
19:09As long as it is truly the right of the poor against the rich
19:13Preventing what is estimated to be the amount of theft
19:18His hand cuts him off
19:21But because he got what he deserved
19:24See how strict they are with God.
19:28Islam builds its social issues
19:31Either at the expense of non-mandatory expenses
19:34Or at the imposed expense
19:39If people's souls become stingy
19:42She was unable to donate more than required.
19:51Her wealth came to her with a powerful force.
19:55So that you do not give it up
19:57God says to him
19:59You did not give up your money
20:02And I have forbidden usury.
20:06So how can we meet to lay a sound foundation for society?
20:13We will keep your money
20:15And we will prevent you from taking interest, which is usury.
20:18We met halfway
20:21We didn't take your money
20:23And you did not take from us anything beyond this amount of money.
20:26So he began the verse of debt
20:29It occupied the longest space in the volume of the verses of the Qur'an
20:34for him?
20:36Because this is on the religion
20:39Economic societal issues are built upon
20:42For those who cannot find water
20:46Financially, he manages his life's movement
20:50When he formulated it, he did not formulate it in a dry, rigid, and legalistic manner.
20:56Rather, it placed it in an emotional context.
21:01This means mixing legalization with emotion.
21:07The legal stagnation created within it
21:11In the spirit of Islam
21:13He didn't perform a dry procedure like that.
21:16When the legalization comes, it is to be legalized.
21:18He legislates dry laws
21:20He comes to legalize killing, whoever kills will be killed, and he does whatever he wants.
21:23no
21:23Oh God, when he comes to tell you, he'll tell you something like that
21:26He says, "If someone is forgiven by his brother, then he should follow up with kindness."
21:30And perform it with kindness
21:32That is how you hide from your Lord and His mercy
21:34The issue of nostalgia is addressed in matters of dispute.
21:39These are blood feuds
21:40Likewise in the verse of debt
21:43Before he brings up the verse about religion, he says, "What?"
21:47And fear the Day when you will be returned to God.
21:54We said, just like they said, fear God.
21:57They said, "Beware of the Fire."
22:00They said, "Fear the Day..."
22:02Fear God today
22:04And I do not fear what is revealed in the day
22:06Because today is an circumstance
22:09Time itself is not afraid.
22:13Rather, what is feared about time is what happens within time.
22:17But if everything in time is frightening
22:23The fear remains for today
22:25The whole day will be here
22:26All day
22:28One thing won't be enough
22:30The fear remains focused on today.
22:33Lighten up today
22:35Beware of him
22:36Because everything in it is terrifying
22:40And then descend to performance accuracy
22:43In the Qur'anic expression
22:44He said, "You will return to God in it."
22:47This means that returning is not voluntary on your part.
22:52In it you will return to God
22:54When he comes to talk about the story of the believers
22:57Those who did good deeds
22:59He said, "You will return."
22:59Because returning to our Lord is a way for us to meet Him.
23:01So that we may take the verse
23:03But when he says, "Fear God"
23:05They were afraid of our kind.
23:06What should we take?
23:07You will return
23:08On the Day when they are called to the Fire, when they are called
23:11It means something that isn't up to anyone's choice.
23:14And fear the Day when you will be returned to God.
23:17Then every soul will be recompensed for what it has earned.
23:20They do not wrong anyone.
23:22Then he comes after to legislate for the claimants
23:27O you who have believed
23:30We said that it is the hour when the speech begins
23:33By saying, O you who have believed
23:35Faith remains the essence of truth.
23:39As long as you have believed in God
23:42Did God burden a disbeliever?
23:45Only those who believe in Him are obligated.
23:48As we said before
23:50You are free to accept God with faith or not.
23:55If she comes forward, then hold on
24:00You are sick and you go to the doctor
24:04You are free to go to the doctor or not.
24:07But I went to the doctor
24:08And he wrote to you the manhood of the countries
24:12Everything written is real estate
24:15You're asking why I wrote this?
24:17You say, "You were free to come to me or not."
24:21She just came to listen to what I said and then go and do it.
24:25When someone comes along and gets him used to what countries drink
24:27Will he enter a maze with him?
24:30He said this because of this and because of that
24:32And then he answers him with the reactions, equations, and chemistry.
24:34No, that's the doctor and his books.
24:36He said this because of this and because of that
24:38And then he answers him with the reactions, equations, and chemistry.
24:41No, that's the doctor and his books.
24:43Likewise, the believer does this because of God
24:46Because God said it
24:48God only commands me with wisdom.
24:51And since God said it, then this is faith.
24:53Then wisdom will be revealed to you.
24:56Your faith in God continues to grow stronger
24:58O you who have believed, when you contract a debt
25:03I owe a debt for a specified term, so write it down.
25:08You borrowed
25:09The material contains a deal
25:14And in it, a dell
25:17Isn't that right?
25:19You have borrowed
25:21One of the meanings of religion is reward.
25:24One of the meanings of religion is the divine path.
25:28The evidence is known
25:30She still needs three things
25:32We have religion, and that is the reward.
25:35What does "Day of Judgment" mean?
25:38Day of Judgment
25:39What is the religion?
25:42To you your religion and to the hands which are the verse of the Quran
25:45The money that was hacked
25:49You borrowed
25:51God wants to eliminate the confusion between two meanings.
25:55And it makes it a text in meaning
25:57He said, "If you borrow money..."
25:59The interaction here is in the question of who
26:02Religion
26:04Neither in the penalty nor in anything
26:07What's up?
26:08That's talk
26:08If you borrow money
26:12Until a specified date
26:14What is the term?
26:16as long as
26:17Loan for a specified term
26:18"Until when" means how long?
26:21Its number
26:22What is the name of the word "di"?
26:25He said to you, "Ah."
26:26Because there is excess
26:27Between a deadline and a time
26:30And between the deadline for the event
26:33It happens in time
26:36If you say
26:40My term
26:41At the forefront of the pilgrims
26:44We tell him
26:45This happened in time
26:47Because the pilgrim's guide
26:48He can't guarantee it
26:49And he takes
26:50Flight delays
26:51They fall
26:52You will come
26:52Lira
26:52wood
26:53The issue of
26:56You are telling me
26:57Two or three months
26:58Okay
26:59It is the same time
27:00Why delay?
27:02Something that happens in time
27:05Because it is permissible
27:07That this thing does not happen in time
27:10I say, God willing
27:11When the guidance appears
27:12Doesn't the number guide appear?
27:14Minister
27:15I was lying
27:17I remain in a hurry for a specific time.
27:18No
27:19You borrowed money
27:21Until when?
27:22Name
27:24So write it down
27:27The word "write it down"
27:29to lift
27:32embarrassment
27:33The beloved ones among the beloved
27:39legislation
27:39I'm telling you, you might get carried away by this kind of complacency.
27:42She tells you we're friends and loved ones
27:44And I don't know what else, and don't bother
27:45And then what?
27:46So, if you are friends
27:48One of you might have died
27:49Your children are not friends
27:51Your wives aren't friends
27:53They will remain friends, not companions.
27:55So when he says, "Write it down," it's mandatory like that.
27:58We write for God's sake, yes.
28:00The burden of loved ones remains, out of shyness towards loved ones.
28:04No
28:06Many people think
28:08God wants to write
28:11Permanent protection
28:13We tell him no
28:16The important thing is protecting the debtor.
28:20Because if the city knows that the debt is encumbering it
28:25He was keen to work to fulfill his religious duty.
28:29But if it is not musical
28:31It's not possible that he'll pave you a little, I mean
28:33So what happens if he slaps you?
28:36The votes are received only once.
28:39Then the rich society becomes stingy with the poor society.
28:43He tells you, "Look what he did now."
28:45God will hold him responsible for its sin and the sins of those who acted upon it.
28:48No
28:48But God wants the wheels of economic life to keep turning.
28:54And who has it? It's someone who doesn't own anything.
28:56Because whoever owns it controls it.
28:58But the one who doesn't own
29:01Therefore, even in the countryside
29:02They hear that the one who takes and gives
29:04What happens to money?
29:06The money becomes his
29:07He has all the money in the world.
29:09He can have money.
29:11All people should be honest.
29:13They see him as a worker
29:15They see it as glory
29:16They see him as sincere
29:17They see him if he takes a loan
29:19All the money remains his, whether it's his or not.
29:21God, therefore, wants to protect
29:24The movement of life among those who do not find
29:26Because the one who finds it doesn't need them.
29:29It is the one who is not in need who is not in need.
29:31If you borrow money for a specified term, write it down.
29:37Write it as an order
29:42Who writes it?
29:44See the accuracy
29:45No, you, the eternal one
29:47Nor you, debtor
29:53Someone else has to come along and write something other than "I was".
29:56Monday is pure
29:57He has no interest in the process.
30:02So write it down
30:04And what?
30:05The one who writes among you is a writer among you
30:08It's not one of you.
30:11Notary Public
30:14No writer refuses to write
30:19A word that no writer would refuse to write
30:22This is what he is asked to do.
30:24It remains that nothing is forbidden
30:26for him?
30:28Because the ACT downloaded their writing, there is little of it.
30:31How many people are writing it?
30:34Therefore, those who write them must remain close to them.
30:37No family
30:38What if they said he didn't ask?
30:40The necessary development
30:43Necessary
30:46Yes
30:47And let a scribe write between you.
30:50No writer refuses to write as God has taught him.
30:54Let him write
30:55Sheaf
30:57The order came here
30:59That one doesn't refuse if asked
31:01Well, they didn't ask
31:03Let him write
31:04Because man
31:06If there is something that requires him to work
31:11The situation does not allow for experimentation.
31:15Islamic law requires him to dedicate himself to work.
31:19God, God
31:21Suppose you are in your place
31:24And then came a face
31:28Or a storm came
31:30And whoever is sitting at the helm or is leading the fight, if someone finds him, he will hit him on the hand and take it from him.
31:37Because it's not a matter of experimentation now.
31:39He laments his work
31:41When God Almighty presented the case of the grandfather
31:45What are you planting for seven years?
31:48So, visit what you have harvested.
31:52Yusuf is our protector
31:53What did Joseph say?
31:55He said to him, “Make me
31:56On the treasures of the earth
32:00I am its guardian
32:04The matter is serious and doesn't require experimentation.
32:06He is competent for this task.
32:09He has a memory and he has knowledge
32:12He keeps lamenting his work and the lack of family.
32:15Likewise here
32:16No writer refuses to write if asked.
32:19If he does not request
32:21He asks and appoints me, so let him write.
32:23Qadi remains chewing gum for the dragon
32:29As long as writing
32:32For marketing in religion
32:34The weak remain indebted
32:41And we want the words to be a permanent pilgrimage to him.
32:45William said to the one who was in the right
32:51And I will tell the one
32:53What does "boring" mean?
33:24bored
33:25Limely
33:27So that he can be bored with his life and ensure that there is nothing related to the sword of life.
33:32Nor by the sword of need in any of these places
33:35And let him dictate to the one who owes the right
33:38If the one who owes the debt is foolish
33:41Or if he is weak or unable to tire of it, then let him tire of it quickly.
33:48The fool is an adult of men.
33:55However, he took the action and did not have the authority to take it.
33:59What does "weak medicine" mean?
34:03He doesn't have the ability to reach a point where he can have a small child.
34:09It is as if he were an old man who had reached a certain age, so that he would not know anything after having known something.
34:14Or he cannot get bored
34:16It means he's mute and can't get bored.
34:19Who is going to perform this operation?
34:21Why?
34:22A father, guardian, or any other
34:26Look at the excessive marketing and cite it.
34:31We also quote, we write, and we quote. Look at the excessive citation.
34:36What is the purpose of this process?
34:38Because he wants to secure the economic life of those who are not wealthy.
34:43As long as something is needed but not available, the wheel will keep turning.
34:48Because the one who finds is few, and the one who does not find is many.
34:53for him?
34:54Because every mind plans and every pocket spends
35:01One planner needs a hundred to execute the plan.
35:06And the single pocket that spends also needs a hundred to fill it
35:10So what must the skill be?
35:14She's the one who has to do it, she's the one who doesn't endorse it.
35:17Why? So that the system of life can function.
35:19Because God does not want a system of life as a favor from one creation to another.
35:24The system of life requires a necessary system.
35:30This means that if a worker doesn't have a child who needs to eat, drink, and be clothed, he might not go out to work.
35:36Some workers, when they have money left over, may not be exploited.
35:39So what does this have to be related to?
35:43I need him
35:44If he is bound by his need, he will still be forced to work.
35:48As long as he has to work repeatedly, he loves his job.
35:53When he loves his work, he remains attached to it, finding it in his work itself.
35:58What has he moved from in terms of needs to in terms of what?
36:02To the love of work itself
36:04Madam, I love the work itself.
36:06So, are the issues still ongoing or not?
36:09Keep walking
36:12The word "martyr" was used, and two martyrs were killed.
36:14The word "martyr" is not "witness"; he didn't say "witness".
36:20See this as an exaggeration.
36:23As if he witnessed recognition
36:29Through the justice of the testimony, they became acquainted until he became a martyr.
36:33Not a witness
36:37That means he knew that
36:39What kind of human being is that?
36:41Because any witness can be perjured
36:44The martyr is the one who bears witness repeatedly.
36:47And the people entrusted him with this
36:49And the judiciary trusted him based on his testimony.
36:51What remains is evidence of what it is?
36:53He remains an active martyr
37:03If there are not two men, then one man and two women.
37:11A man and two women
37:14Whom do you approve of among the martyrs?
37:18He, the Almighty, is the One who asks of us according to our capacity.
37:26Not those who please God among the martyrs
37:29No, but it is highly likely that you are satisfied with him.
37:33A man and two women
37:36Explain why the two women are in contrast to the man.
37:42If one of them errs, the other will remind her.
37:47Because the certificate
37:49Contact with a community to witness and understand what is happening.
37:55And the woman is far removed from all of that.
37:57The basic principle regarding women is that I don't need them to undergo these procedures at all.
38:01If things compel us
38:04It remains because the origin of it
38:06That her mind is not preoccupied with what is happening in the society that surrounds her.
38:12It tells you that if one of them goes astray, the other will remember.
38:16No, I don't think it was like this, that, that, that
38:18And he sits and studies with her
38:20He draws with some
38:22for him
38:23Because it's not their duty
38:25Or not from their work
38:27To interact with the general public's work
38:30If we want
38:32We are quoting two men
38:34We found only one man
38:36One man and two women remain
38:38that one of them goes astray
38:40What does "تضل" mean?
38:41forget
38:43Yes
38:46The martyrs do not refuse if...
38:50The martyrs do not refuse when called upon
38:55Martyrs do not refuse when called upon
38:58For what?
39:00Well, he said there first.
39:02He told you, "That's what the writer said."
39:05Writing is a form of testimony.
39:09DD is a certificate of authenticity
39:11Medicine does not reject its own testimony.
39:14He does not refuse.
39:15The honey from the families
39:16What does that mean?
39:16He told you in the performance
39:18Nor in endurance
39:19Because we have two phases
39:21tolerance stage
39:23and stage
39:24A portable clock, may God bless it.
39:26I swear to God that this is a debt contract.
39:29He doesn't care, he doesn't refuse
39:31Okay, after we drove, what happened next?
39:35We will request it in court.
39:38What's this called?
39:39The endurance was crushed amicably.
39:41Performance
39:43The martyrs remain steadfast.
39:44If they call for patience
39:46or performance
39:47But God Almighty
39:50He knows that every human soul
39:54It has a sphere of movement in existence
39:59One event should not overshadow another.
40:05When a witness is summoned
40:09To bear first
40:10Or to perform a second
40:12Will his interests not be disrupted?
40:17And Madam, a human being, is considered just and a martyr.
40:19That's how it is, and every promise
40:20God Almighty says to him
40:21What is happening
40:22God will put a limit to it.
40:26He says, "Neither a scribe nor a witness will be harmed."
40:35The certificate remains here
40:36If he tells you, "I swear I have work today"
40:40Danny, I'm going to take the exam.
40:41Danny is original, and I clapped behind him.
40:43I don't know that.
40:44Like this
40:45We tell him
40:46Either you help in enduring
40:51As for performance, you are obliged
40:54But in endurance
40:56If he tells you that I have such and such
40:58And it is essential that he does it
41:02No event overshadows another.
41:05Let's look for something else.
41:06Okay, either I don't want anything else
41:09What is it?
41:10Neither a writer nor a martyr will be harmed
41:13Let's see if he can make up for what he missed.
41:17Therefore, we do not require him to disable himself.
41:21Otherwise, his justice would be a curse upon him.
41:24Every time something comes up, I tell you the goal because
41:26Goal because goal because
41:28His interests are disrupted
41:30God does not want to protect either a creditor or a debtor.
41:33And then it harms the writer and harms the writer.
41:35And it harms the martyr
41:36Until we meet again, God willing.
41:41music