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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
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LearningTranscript
01:00And upon his family and all his companions
01:03And after
01:04In the previous meeting, we stopped at the words of God Almighty
01:10I seek refuge in God from Satan, the accursed.
01:13God is not ashamed to give an example—that of a mosquito or anything smaller.
01:20We said that modesty in relation to God should not be understood as the change and submissiveness that afflicts a woman out of fear.
01:37He is criticized or condemned
01:38Because change is a product of events.
01:44But God changes but does not change, and He is not affected by events.
01:50So, the intended meaning is that he is not ashamed, that is, he does not refrain from using proverbs.
01:57He said that because they said, "Is not the Lord of Muhammad ashamed to give examples of mosquitoes, flies, and spiders?"
02:07God responded to their words by saying that God is not ashamed to give an example.
02:14We said that when God Almighty gives examples to people
02:22To make the mysterious thing clear to them by showing them the tangible thing before them
02:29The unknown is likened to something known in order to settle in the minds of the listeners.
02:37In welcoming everything about God
02:42The believer receives it with one soul, and the disbeliever receives it with another soul.
02:48Everyone receives what comes from God with the energy of faith or the energy of disbelief within them.
02:57Therefore, whoever believes in God bases everything they hear about God on that belief in God.
03:07What then of one who has believed in God as Lord, Creator, All-Powerful, All-Wise?
03:13And he was content to believe all of that about him.
03:19It remains to discuss with him something that he says, as if he has gone back on the fundamental issue of faith.
03:26You believed that He is God, that He is Powerful, that He is Wise, and that He is All-Knowing
03:33When you receive something from him, you must receive it with a reserve of the spiritual convictions you have held.
03:43If you isolate the thing that informs you about it in order to investigate it anew, then know that you have regressed in the matter of faith in God.
03:56Therefore, when God gives instructions to His servants, He does not say, "O people, I give you instructions for such and such."
04:04But He only charged those who believed in Him. O you who have believed, it is prescribed for you
04:11It means, O you who have believed in me as God and trusted me as All-Powerful, All-Knowing, All-Wise, and Trustworthy, and you have described me as the Creator.
04:21I assign you such and such and such; it is not appropriate to discuss the assignment again after that.
04:30Because if you discuss the obligation again, it is as if you have gone back to the very foundation of the first matter of faith.
04:39What remains is not the same as the belief in God regarding every divine commandment.
04:47Belief in something requires believing everything that reaches you through it.
04:57For example, let's take the example of the Prophet, peace and blessings be upon him.
05:03When the people told him that he had been taken on a night journey
05:10They followed him
05:13They wanted to use it to shake Abu Bakr's faith
05:19They told him that his friend
05:23He claims that he came to Jerusalem tonight
05:29They believe that Abu Bakr will be deposed because of this news.
05:35So what did Abu Bakr say?
05:37He said, "If he said it, then he spoke the truth."
05:44Faith in the Messenger is the end of the matter.
05:47Believe him when he says something that comes from heaven.
05:50I don't believe him when he says he moved to Jerusalem.
05:53The issue means
05:54Yes
05:55What remains to be their response?
05:58To his neck
05:58He gave us a case of friendship
06:01The case of my friend
06:03Madam, the one I believed in as God, said
06:05Or believed in him as a messenger of a country
06:07That's it, the matter is over.
06:08My mind remains
06:09My mind was used in the first summit
06:12In that I believed in Him as God
06:14And I believed in the one who reported it as a messenger
06:16And then
06:17I entrusted him with the task of conveying his message to me.
06:20Khuzaym ibn Sad
06:25The Messenger of God, may God bless him and grant him peace
06:28Borrow money from one
06:31And then
06:32The Messenger of God paid that money
06:35Between him and the creditor
06:36No one was there
06:38When the time had passed
06:40The creditor said
06:41Go to the Messenger of God
06:43Fatimah is the creditor.
06:44Perhaps he forgot.
06:47The Messenger of God said to him
06:49I gave you the creditor
06:51I mean, I gave
06:54He said, "What did you do?"
06:55He said, "Rather, I performed."
06:56Who was there, Khuzayma?
06:59He said to him, "Yes, I gave it to you."
07:01And I saw him
07:04He wasn't there
07:07And then the man finished
07:09And he was silenced by the testimony
07:11The Messenger of God said
07:12O Khuzaymah
07:14I was alone
07:16Start when you performed
07:18This creditor
07:19He said, "O Messenger of God
07:21Or believe me in everything you said
07:24Then I will lie to you about such and such a shield.
07:29Unbelievable issue
07:31Not a single rose
07:33So look at the jurisprudence
07:35Faith and jurisprudence
07:36Exertion
07:38Walk with him, O Messenger of God
07:42Because it is better to strive
07:45He said, "I believe you in everything you have said."
07:48And your lie in such and such a shield
07:49This is a religious matter.
07:50I rubbed it like that
07:51It remains a huge disappointment
07:54Look at this
07:57And look at its connection
07:58By compiling the Quran
08:02When he had a vision to compile the Quran
08:05From the chests of the Companions
08:06As guardians
08:07From the lines of books
08:09As copied in it
08:12The custodian
08:14This work
08:14He does not write the verse
08:15Unless he sees it written down
08:17Two names testified to it
08:20Then he found a verse
08:24It was written and witnessed by one person.
08:27Who is he?
08:28Khuzaymah
08:32Or not
08:33He doesn't write it because of his school of thought.
08:36Who needs to witness it?
08:37two
08:38And this is one
08:39Or do you remember that Khuzaymah
08:42When he said to the Messenger of God
08:45I believe everything you've said.
08:47Then I will lie to you about so many dirhams
08:50When the Messenger said to him in response to honoring his diligence and understanding
08:54Whoever Khuzaimah testifies for, that is sufficient for him.
09:00Khuzaymah remains
09:02He became a fraud in his testimony
09:05He said, "If this is enough for both of them..."
09:07Because the Prophet said, "Whoever Khuzaymah testifies for, that is sufficient for him."
09:10It was as if she was there to serve our cause here.
09:15This is the issue with which the verse is received.
09:20The believer
09:21Because this reception
09:23Regarding the issue of faith
09:25Don't argue about the issues anymore.
09:28Otherwise, the original case remains unresolved.
09:31That's why I always say
09:33For those who are trying
09:35That they should find wisdom in every act of worship
09:39I tell him, "Write whatever you wish about wisdom."
09:44But don't claim that's wisdom.
09:48God's wisdom is perfect.
09:51Perfection with God is limitless.
09:55His wisdom is infinite, while your deduction is finite.
10:00And the wisdom behind every commandment given by God
10:04You're doing this because God told you to.
10:08Why would he do it?
10:12What are the two things?
10:13Is the reason for the command with the one being commanded or with the one giving the command?
10:20Does the child understand the wisdom behind the bitter dose of medicine when we give him this dose?
10:28The one who commanded it and gave it to drink is the one who knows it.
10:32Then, when his mind matures, perhaps he will come to know her.
10:36And I said, to put our minds at ease, that the most precious thing a person has is their health.
10:45When he gets sick, he uses his mind
10:48What is occupying his mind?
10:50What does he mean by the apparent illness I have?
10:53Honestly, I get tired when I eat.
10:55Okay, so we've determined that the disease is in the digestive system.
10:59Medicine from someone who is an internist and specialist
11:03I'm telling you, no, he graduated from such and such and lost his way in such and such
11:07This is the process of my mind and the minds of my loved ones who are sitting with me.
11:12So we end up at the doctor's
11:15I went to him
11:17He examined me and diagnosed the illness.
11:20He took his pen to write me a description of the verse
11:24drug
11:25I don't pick up his pen to tell him
11:28Don't prescribe me medicine until you tell me its wisdom.
11:31for him
11:33Because he tells me to go to medical school for seven years
11:35And then she started suffering.
11:37What are you doing?
11:39Your mind has concluded that this is the doctor.
11:43Then after I went to the doctor
11:46I just listened to him
11:48And whoever tells you about it
11:51Implement it
11:52When someone comes along and gets you used to it
11:54And you are sick
11:55It tells you why you're taking this medicine.
11:57You enter with him into a chemical justice labyrinth
12:01And she doesn't tell him, "The doctor prescribed it for him."
12:04Likewise, why do you fast? Because God told me to fast.
12:07Why do you pray? Because God told me to pray.
12:10Don't base your judgment on its flaws.
12:12So I said, the one who fasts because fasting cures his illness, his fasting is not an act of worship.
12:22Because if a Jew or a Magian comes to me and tells me to fast, because if I didn't fast I would die
12:27Should I fast or not?
12:28I remained silent out of faith in Him, not out of faith in the matter.
12:32The basic principle for a believer is to accept God's command without knowing the reason behind it.
12:38This is faith
12:40So here's our commentary.
12:42God is not ashamed to give an example—that of a mosquito or anything smaller.
12:47As for those who believe
12:49Here's the reception
12:51They will know that it is the truth from their Lord.
12:54enough
12:55Since he said that, he's using that proverb, so it's appropriate.
12:58I may understand, or I may not understand.
13:01Therefore, some people
13:03Those who were of a different religion
13:05They argued a lot with the believers
13:08In matters of their religion
13:09He says to him, "Are you calling us?"
13:10The Majuti
13:11He tells him to be Muslim in Baghdad
13:14He says to him, "Are you calling us?"
13:15If you go to the committee
13:18Whatever you take away doesn't diminish what's in Paradise.
13:21Everything they take from him diminishes.
13:24He brought up a case
13:26What did he bring?
13:27Everything you take from him
13:29It is missing
13:30concept
13:31Firstly, it's foolish to use that phrase.
13:35Stupidity in uttering the phrase
13:37This is just deception
13:39It requires deception, meaning...
13:41At that time, and his hand
13:42Because something was taken from it, so what is lost increases.
13:45Okay, when I get there, I'll dig a hole.
13:47What did she take from it?
13:50The hole gets bigger
13:52Is that so or not?
13:54good
13:55Hope was that the person he was talking to was conscious.
13:58He said to him, "Did you see?"
14:01If you lit your lamp
14:05lamp means
14:07Then all the people of Baghdad came
14:11They lit their lamps from your lamp.
14:14Is there anything missing from the light of your lamp?
14:22This is enlightening the truth
14:24He fell silent
14:25He said, “And you claim that you eat in Paradise and do not defecate.”
14:32What kind of packaging does he want to use?
14:35Makyas Al-Dunya
14:36He asked him, "What's so surprising about that?"
14:40Is the fetus in its mother's womb growing or not?
14:44grows
14:45And does it grow unless it is fed?
14:47This is what growth and increase mean.
14:50The food he eats
14:52Less than what he excretes in waste
14:55Therefore, humans continue to grow.
14:57As long as the food he consumes is less than
15:00He comes out of it
15:02When he grows up and ages, he'll start
15:04What comes out of it
15:05More than a verse
15:07He told him the fetus is growing and increasing in size.
15:09He asked him, "So how does it grow if it's not being stimulated?"
15:11He said to him, "Well, he ate but didn't defecate."
15:13If he defecated in his mother's womb, he would burn in his placenta.
15:18This is a type of enlightenment
15:21Just approximating the verse
15:22Approximating proverbs
15:24Because the believer received the words about God
15:27And he accepted the talk about the truthfulness of the messenger to God.
15:31That it is right
16:01He doesn't want to reassure himself.
16:02If the friend said that, then...
16:05The matter is closed.
16:07And I didn't believe in it because of every single issue.
16:11I discuss it
16:12And if I were to delve into the issue in every case
16:15I didn't believe in her, I believed in the cause.
16:18And I want for every case
16:19education
16:20So he said, "Those who believe know."
16:23It is the truth from their Lord.
16:26And the truth came from God.
16:28The meaning of the word "Lord Di"
16:30He is the one who takes care of your upbringing
16:32He is your master
16:35He won't cheat me.
16:37Because Madam Rabb is a nurturer
16:40Look, by God, this is the highest issue.
16:42To understand the meaning of the word
16:44lord
16:46Look at man with his children
16:51Although he did not create them
16:54He is simply the reason for existence
16:58And he sat down and said, "O Lord, among them."
17:01And the mother endures hardships
17:03Isn't that right?
17:04Tenderness card
17:05The father goes hungry so that they may be fed.
17:07He undresses them and clothes them
17:09Why?
17:11Why?
17:12They didn't create this
17:14God, if He did not create, is merely a cause.
17:18I will care for whoever nurtures this kind of care.
17:21This fatigue
17:23And God instills in his heart the power of the verse
17:26From love
17:27And from tenderness
17:29And from emotion
17:30As much as the jam needs
17:34Therefore, when the Arabic language was asked
17:37Which of your sons do you love most?
17:38She said, "The little one will grow up."
17:41Because what?
17:42There's still some in you
17:43Look at fate
17:44And the patient even
17:47And the absent one
17:48Until he loves
17:50It remains so if that is the case, and the father and mother
17:54He did not create it
17:55It was merely a reason for my existence.
17:58So love me with this love
18:00And he followed this verse
18:02Compassion
18:03I'm tired, I need to rest.
18:05And woe to the happiest
18:07So what does our Lord say?
18:09He says, "O son of Adam
18:12I
18:13for you
18:14loving
18:16By my right over you, I have all love.
18:21I mean, your work
18:22Water treatment
18:23The worker of the lover
18:26And then
18:27It doesn't change you
18:30As soon as one commits a sin
18:31But they will open to you
18:33The door of repentance
18:34The son's outfit
18:36Father's outfit
18:37What is his son?
18:40They told him that
18:41And then what if the boy is like that?
18:43He says to the One, the Most High
18:43We reformed the loyalty
18:45Give me the boy in your hands like this
18:47He tried to appease me, but I don't know why.
18:49O Lord
18:49He says to God, "Make me happy with my repentance, my important servant."
18:51From one of you
18:53He fell on his camel
18:54He led him astray in the desert
18:56His camel, which belongs to him
18:58He broke free from him and drank
18:59Then he met the camel
19:00Our Lord rejoices in the repentance of His servant
19:02And his return to his Lord
19:04like
19:04for him
19:05Because he made it
19:06Because
19:08I made it
19:10And Madam made it
19:12He is the one who created him
19:13That's why I told you once
19:15The universe is fed up with the son of Adam.
19:19Because the entire universe is worshipful
19:22The entire universe is a swimming pool
19:24The entire universe is prostrating
19:26Everything is running smoothly
19:29What is the difference in the universe?
19:31The universe is different in matters over which the son of Adam has a choice.
19:35And the matters in which the son of Adam has a choice
19:39And he has no work that is perfectly upright.
19:42His choice remains what
19:44He is the one who loses the world
19:46Falcon is fully committed to its mission.
19:49I said once
19:50Did the sun ever say
19:52I will not look at the son of Adam today.
19:58Did the wind say, "I'm not going to bring him air?"
20:01The donkey said, when it was new to ride it or light it, it was a swamp.
20:06He said no, I'm not here.
20:07Nothing has ever been made subservient to you and then refused.
20:10I slipped up for you like that
20:12But the verse tells the story of disappointment.
20:13The disappointment came from your choice.
20:15And your choice is not protected by God's way.
20:18If you had made your choice according to God's way
20:21I would have protected this choice from going astray or what
20:25Or that he slips
20:27Human
20:28The universe remained
20:30I am angry with the son of Adam
20:31I told you that the human
20:32What did the sky say?
20:33Oh Lord, grant me permission to drop a ya
20:36Shame on the son of Adam
20:38He has lost the taste of your goodness and withheld his gratitude.
20:40Okay, and the land
20:42She said to me, "O my Lord, grant me permission to cause the earth to swallow up the son of Adam."
20:45Taste your goodness and withhold your gratitude
20:49The mountains told him, "I will drop you on the son of Adam."
20:52He has lost the taste of your goodness and withheld his gratitude.
20:55What did the Lord say?
20:57He said, "If you had created him, you would have shown him mercy."
21:01If you had created him, you would have had mercy on him
21:12Leave me and my servants alone.
21:13If they repent to me, then I am their beloved.
21:18And if they do not repent, then I am their physician.
21:21This is the Lord
21:22The believer remains for an hour receiving it from God
21:25He knows that everything he receives from God is true.
21:31The required level of human understanding of God is to know that it is the truth.
21:36But how is it true?
21:38I don't need to know
21:41for him
21:42For if you knew everything with its cause, your faith would not be with us.
21:50Your faith will lose its meaning
21:51What is the cause of everything?
21:52I went to someone and told him I wanted the one who said "No" to go to Alexandria
21:57He asked me why I didn't get high.
22:00I tell him because so-and-so
22:02To the one who will decide your matter
22:04He will travel tomorrow morning.
22:06On the cow to the such-and-such place
22:08He will be gone for two months and your case will be delayed.
22:12two months
22:13Yomir Baalmain
22:16And another one came
22:18I told him to go to Alexandria
22:19He said, "Why?"
22:20I told him to do such and such and such, and he went
22:22Without asking me about the reason for the departure
22:25The one who went first remains because of the illness
22:27And the second one went to the matter
22:30Which of them are believers in the matter?
22:33As if each one
22:35He will secure your sea.
22:37The matter is settled, so who is left?
22:38He says disagreement
22:39It's over.
22:40What remains is what paralyzes security.
22:41Therefore
22:44Stipulating safety
22:45First comes security in the unseen.
22:47With something unseen from you
22:49Because you do not believe in what is hidden from you
22:52Except for your confidence in what he said
22:54right
22:56Ah, as for those who believe, hah
22:58They will know that it is the truth.
23:01From his Lord
23:02Second reception
23:03As for those who disbelieved
23:05They say
23:08What did God intend by this matter?
23:11What does this problem he brought up mean?
23:14What is it that you don't know?
23:16Yes
23:17What does the worker do?
23:20We say to him, "Brother, look how
23:22As we said before, always differentiate
23:26Between the agent and the recipient
23:32The agent and the recipient
23:34Always differentiate between them
23:35Don't forget this slave, and I will keep repeating it.
23:38To settle in your minds
23:40For example, she might say, "This Quran is not from God."
23:43As for why he listens to this, for example?
23:44And then he sits down and mocks
23:46Oh, and he wants to hear it, for example, and cry.
23:48He wants to hear it
23:49He said yes
23:49Because there is a difference between an action and doing
23:52And accept
23:54The action remains the same
23:56But the acceptable
23:57various
23:58And I also gave an example of this in an episode.
24:02For example, you in winter
24:03Take him out of your house in the morning
24:06And then you'll be the funniest.
24:07cold
24:09What are you doing?
24:11Blow into it
24:12Why are you blowing on it?
24:15Push it
24:16What do you mean, in order to transfer it?
24:19warmth and heat
24:20Okay, and when you come to drink a cup of tea
24:22Why are you blowing on it?
24:24God, so that it cools down
24:34Madam keeps blowing on my hands to warm them up
24:38And I blow on my hands to cool them down
24:41One actor
24:43It comes for and against something
24:45Because the recipient is different
24:47The available option is different
24:50So when you inflate yourself
24:54hot
24:56For your cold extremities
24:58Heat emission works
25:00A little heat here, then it goes to cold
25:02It is modified
25:03But the tea is hotter than you.
25:05Your hot breath relative to your hand
25:08It's too cold for a cup of tea.
25:11You do what you are condemned for
25:13What is being modified?
25:15a little
25:15And what is the doer?
25:16one
25:17The actor is one
25:21The recipient is different
25:22Here's the message.
25:24And some of them will listen to you
25:27What time is it that you say?
25:29The Quran
25:29And some of them will listen to you
25:33Even if they leave your place
25:35They said to those who were given knowledge
25:38What did Anfa say?
25:39What did they say?
25:42Say, "It is, for those who believe, a guidance and a healing."
25:46And those who do not believe, in their hearts is a burden, and it is upon them as a barrier.
25:52Is the Quran one or not?
25:55One speaker or not
25:57But the acceptable
25:58various
25:59Yes, ma'am, the one who accepts is different.
26:01Likewise, in receiving all the unseen things
26:04And to receive all the things in which the gift stands
26:07The believer receives it as a right from the right
26:12Whether he understood it or not
26:16That's why we said in our first episode
26:19That
26:20This is the reason for the presence of ambiguities in the Qur'an.
26:25Why are similar things mentioned in the Quran?
26:27The Quran came to show us the rulings
26:30Did he tell you yes?
26:32The ambiguous verses are mentioned in the Quran.
26:33To give me standards of faith
26:38From it are verses, verses
26:40arbitrators
26:42They are the mother of the book
26:44This matter concerns a ruling that requires you to prove it; if you do it, you will be punished, and if you do not, you will be held accountable.
26:51It is perfectly clear
26:53And the matter concerns cosmologies that may be too narrow for contemporary minds.
26:59Then she comes to explain in other contemporary minds
27:03God will bring it.
27:05Things come to the mind
27:08Because of his faith
27:10Why?
27:12faith
27:13Some of its verses are clear and unambiguous; they are the foundation of the Book. Others are allegorical.
27:18As for those who believe
27:19As for those who...
27:22No no
27:23Some of its verses are clear and decisive; they are the foundation of the Book. Others are ambiguous.
27:28As for those in whose hearts is deviation
27:31They follow what is similar among them
27:34Seeking to incite strife
27:36And seeking its interpretation
27:38The strife returns
27:39And He knows its interpretation
27:43Except God
27:45If you say, "And those firmly grounded in knowledge"
27:48They teach him
27:48So, what was the result of their knowledge?
27:51Those firmly grounded in knowledge
27:53They say, "We believe in Him."
27:55We believed in him
27:57And if we don't understand the need
27:59Everyone from the A
28:02It means a court from God
28:04and similar
28:05From God
28:07And I told you the reason
28:10The mind is a means of perception
28:12Isn't that right?
28:13And the eye
28:15And the ear
28:16Does the eye
28:19Does she understand everything, or does she have a mother?
28:22Limits that are recognized
28:23The ear has limits
28:26You hear then
28:27So that if the sound is heard
28:29I didn't hear that rooster's squawk
28:31So what does that mean?
28:33There is a limit to hearing
28:35And the eye has a limit
28:37And she wants to set no limits for the mind.
28:41What does the mind have left?
28:43Does anyone understand him?
28:45Therefore the Prophet said
28:47What you know from the court
28:49So act accordingly.
28:50And what you have recognized of its similarities
28:53So believe in Him
28:55What is the reason for the similarity?
28:57We believe in it
28:59We believe in it
29:01I want the test
29:01But those who believe know
29:03It is the truth from their Lord.
29:05But those who disbelieve say
29:08What did God intend by this?
29:10for example
29:11What does the proverb mean?
29:14God Almighty
29:17He made trials for the believer
29:22The trial must be understood
29:24As an exam
29:28What does "I was afflicted with something" mean?
29:31I brought the piece of gold, I want to see it in good condition.
29:34And not hidden
29:35Most importantly, I will afflict her with fire.
29:38It comes on the fire
29:40So I can see what it is.
29:42Is it hidden or not?
29:43So trials
29:45Which comes from God Almighty
29:48God wants to distinguish the wicked through it.
29:50From good
29:51And he knows
29:53He knows who is evil and who is good.
29:56I just want knowledge
29:58By your testimony
30:01Because if he said, "I know about you"
30:04You might tell him, "No, if you had tested me, I would have succeeded."
30:07He tells you, "I'm in a sanatorium."
30:08Because you
30:10What remains?
30:11What are you?
30:13You are in control
30:14Therefore, when you hear
30:17And let those in whose hearts is disease know
30:21She says it
30:21Olu did not do that with them; what was the science of the disease?
30:25He tells him no, he knows.
30:27What can be known is that no pilgrimage can be made against you.
30:30But when you do it, we tell him
30:32You yourself
30:33Whose testimony remains?
30:34What kind of certificate is this? On yourself?
30:37Many are led astray by it, and many are guided.
30:39With it a lot
30:41That's what you're supposed to do when you say a lot
30:43And what was he facing?
30:45He was met with few
30:47What he told you might be met with little in return.
30:52And much more may be met with much more.
30:54She tells me exactly what he says.
30:57They were just like they told me
30:58It is written on the door of Al-Baghazi
31:00Those entering Egypt
31:01O you who enter Egypt
31:02Many of you
31:05What's going on in Egypt?
31:07Many of you
31:10It means if you are a good man
31:12You will find a good environment here
31:13And if you don't know
31:15What do you want to do, go to El-Henem Street?
31:16What's your problem, you who entered Egypt?
31:19Sometimes you say that this quantity is too much
31:22And what about the second quantity?
31:25There are many too
31:26So you are looking at the number itself
31:29No, to the number in its place
31:31If you look at the number itself
31:34What does she say here?
31:36a little
31:37Here
31:38And if you look at the abundance here and the abundance
31:41She also says, "There are many of them, and what are they?"
31:43And what are many countries?
31:44He is greatly misled by it.
31:48good
31:49Is it God who leads us astray?
31:52A superficial person comes along
31:53He says, "Well, since God is the one who leads astray..."
31:56What is his sin that leads him astray?
31:57So, if God wants to mislead someone, who can stand against Him?
32:00What is it?
32:01What should he tell him?
32:03Understand well
32:04And none are led astray by it except the wicked.
32:08Immorality remains among them first.
32:10And then God will guide them again.
32:13What does "they are misled" mean?
32:15It means that nothing of immorality will be forced upon them against their will.
32:18He leaves them as they are.
32:20They don't want to corrupt them
32:21He makes them corrupt
32:22That's it, nothing will take them from immorality by force, what?
32:24So when He does not forcibly take them from immorality
32:29He is capable of doing that.
32:31What does it mean?
32:32He is the one who misguides them.
32:34Because we said the issue
32:35God is the richest of partners.
32:37Which partner is the richest?
32:38About evil
32:39Therefore
32:41You must understand
32:43God Almighty
32:45Regarding his creation
32:47They're all the same, as we said.
32:50Because He is the Lord of all, and no
32:52lord
32:53But he is not a god for everyone.
32:56God for the Min
32:58God will worship Him
32:59Isn't that right?
33:00machine
33:01For the one who will worship him
33:03But He is Lord of all
33:05good
33:06And what about the lack of worship of some people?
33:09They were denied the flow of divine grace
33:12What is refreshing is the flow of divinity.
33:15He also told the sun to rise over the believer and the verse
33:18O earth, respond with your means to the believer and the verse.
33:22And every reason that the disbeliever finds appealing, he takes.
33:26And the believer does not improve
33:27They don't take it.
33:28The data remains.
33:30Divine bestowal
33:32Because
33:33Because no one summoned himself into existence
33:39No one can deny God's existence
33:42He entered upon him in such a way that I would say to God, "No, I am not responsible for you, I did not bring you into this world."
33:47He is the one who brought him into existence
33:49And Madam brought it into existence
33:51What should he do?
33:53He needs to leave the reasons
33:54She responds to him
33:56And then he declares it a method for your choice, telling you what to do and what not to do.
34:01Whoever believes in Him as God receives the reward of His Lordship and the reward of His Divinity.
34:09Is he a god or what?
34:12And whoever disbelieves in Him will receive a gift?
34:14Divinity
34:15But tell him, "What did you receive from the gift of divinity? I won't stop you from it."
34:19But then, when you come in the afterlife, what will you have left with me?
34:24You have nothing to do with me
34:25for him?
34:27Because you only acted according to causes and effects
34:30Why did you work for him?
34:32Why didn't you do it?
34:34A person only seeks his wages from the one for whom he worked.
34:38Why didn't you do what I ordered you to do? I gave you good things, so you took the good things.
34:43enough?
34:45And then I gave you orders to believe in me and follow me.
34:49You didn't hear me
34:50And I heard your love
34:52Since you acted according to your desires
34:54Take your reward from your desires
34:56Therefore, he will say that the disbelievers will be surprised by the existence of God in the afterlife.
35:03Those who disbelieved in him
35:06What are the deeds of those who disbelieve in their Lord?
35:12Like a mirage in a desert
35:14Mirage spots mean pure desert like that
35:16Do you know what a mirage is?
35:19The thirsty man mistakes it for water.
35:22It's like a young man who's thirsty when he thinks he's got water.
35:27Even if he came to him, he would find nothing
35:31I wish that was all, that they hadn't found it.
35:33God was found with him
35:37He was surprised by the existence of God
35:39He didn't have it in mind
35:42enough?
35:44He asks him, "What do you want from me?"
35:45I don't want anything from you
35:47Because you didn't have me in mind while you were working
35:50You had in mind the world, its causes, and Godhood.
35:52I wish you had taken
35:53What are you?
35:55I took everything
35:56We did not waste any good work
35:58Well done, you took it, finished.
36:00And God found him and fulfilled his needs.
36:03His account was closed
36:05Then he gives another example
36:07Their deeds are like ashes
36:09The wind blew fiercely on a stormy day.
36:11The ashes remained
36:13What does the wind find?
36:15Their work, which is
36:16The fool thinks
36:19He says to you, "Oh peace!"
36:20The one who invented the microbe remains
36:22The one who invented countries is so-and-so.
36:24He did this for humanity
36:26And the one who invented rays, I don't know what
36:27Who are their countries?
36:28What should we tell him?
36:29Because man receives his reward
36:33From those who worked for him
36:34Did they have God in mind?
36:36Or do they have humanity, the world, glory, greatness, and prestige in mind?
36:41Isn't that right?
36:42Did they take it or not?
36:44What did they take him for?
36:46And they made a commemorative text for them.
36:47And they made books for them
36:48And they made a memorial for them
36:49And they made gold medals for them
36:51And medals in the light
36:52Those for whom you worked gave you
36:54create
36:55Therefore, the Messenger says that our Lord will say
36:59You worked so that it would be said
37:01It was imagined
37:03The matter is closed.
37:05What do you have left with me?
37:06You have nothing to do with me
37:08So, an hour remains to be heard.
37:09Many are led astray by it, and many are guided by it.
37:12And who is led astray by it except the liar?
37:13Don't say that God
37:15He misled them by claiming they were misguided.
37:17Who is more misguided?
37:19More misguided than immorality
37:21The meaning of immorality
37:22Also taken from dates
37:24Do you know what a date is?
37:26The date passes through a little and then comes out
37:29And then they smell it with their eyes
37:31And then they smell it when it's wet
37:32And then they call it Tam
37:33The dates remained a dia
37:34The sign
37:37dig for the date
37:38You go to Malta
37:39What's it called?
37:41When he sees them
37:42The date
37:45It started to show from her sign
37:48He says the date has become corrupt
37:49What does "fasaqat" mean?
37:51What does that mean?
37:52What did you get out of?
37:53From the sign
37:55Even God brought legitimate weapons
37:57And what kind of world did he have?
37:59Of the same kind as what the Arabs had
38:01Immorality, debauchery
38:02What does "fisq" mean?
38:03He went outside the scope of the assignment
38:05What did the moisture come from?
38:09From its peel
38:10It remains primarily a sin.
38:12So what did God lead him astray?
38:14So God led him astray a second time.
38:17Therefore, we must understand
38:19God Almighty
38:21When man was created
38:24A path in some things
38:27He created him with free will in what he was commanded to do.
38:30And since his creation is free to choose what he is commanded to do
38:35Because the assignment is always
38:37Do it, and in contrast, don't do it.
38:40I implore you, if you told your servant to do such and such
38:46Isn't it only reasonable to understand that he is capable of not doing it?
38:53If only
38:55If only
38:57In the way that he doesn't
39:00Why didn't you tell him?
39:01Medicine and the second matter
39:03And what's the deal?
39:06You didn't tell him not to do it
39:07So, God's word remains: do this.
39:10And do not do that when addressed with a command.
39:14His creation remains ready because he doesn't bring it
39:18And when He created him, and when He commanded him to build
39:22Does his creation remain prepared, that which protects him?
39:24So, is it valid for action and for what?
39:27And for the
39:28The balance of the methodology remains to favor one alternative over another.
39:33Subject to whose command?
39:35By God's command
39:36The one who is consistent with the assignment
39:41He believes in God
39:43The assignment is taken from
39:45What should he give him?
39:47He gives him aid
39:48And he who refuses God
39:50God, what can we say?
39:53As we said
39:54What does he say?
39:55In Zahi
39:57Rather, I am Hamahid for you as well, in error.
40:01As we said, what did God serve?
40:03On their hearts
40:04Because he is the richest of partners, more than whom?
40:06About evil
40:07So it remains
40:08God is not ashamed to give an example.
40:12From a mosquito or anything larger
40:15But those who believe know
40:19It is the truth from their Lord.
40:22They accept everything about God
40:25With faith in God
40:27And as long as there is faith in God
40:31He says, "By God..."
40:31I understood what I understood.
40:33What I didn't understand
40:35God has a wisdom that I may understand later.
40:38Perhaps the wisdom lies in not understanding it.
40:41So that it may be believed that I have believed in the unseen.
40:45Just because the unseen comes from whom?
40:48Just because the unseen comes from God
40:50And those who disbelieved
40:52What should they do?
40:54They ask, what did God intend by it?
40:57They go and respond to the words, may God be with them.
41:00What is he misled by?
41:02a lot?
41:03He guides by it, and none goes astray by it except the transgressors.
41:16Who then are the transgressors?
41:20Didn't they say that only the wicked would be led astray by it?
41:22Who will stay?
41:25The wicked
41:26Who are they attacking?
41:28God's covenant
41:30The first thing in immorality
41:32To break a promise made to you
41:34Isn't that right?
41:37Who are they attacking?
41:38God's covenant
41:40First thing
41:41God's covenant is with Him
41:42What is the covenant?
41:43The Covenant
41:44It is the confirmed covenant
41:47The structure of loyalty
41:49This covenant
41:51So when was this era?
41:56He told you when God creates a mind for you
42:00It was distinguished by
42:03In matters of your world
42:06What harms you and what benefits you
42:09That mind should have been directed
42:14At the peak of what the blessing has reached you from
42:20I said once
42:22Imagine you are in a desert
42:24The tent was pitched
42:26And then you slept with no one with you
42:29Then I was surprised in the morning by a table
42:32It has delicious food for breakfast.
42:36And I prepared it like this
42:38By God, before you grow weary
42:39Don't you think about who brought this to you?
42:43You don't know anyone here
42:45Don't tell me where this is coming from?
42:49Likewise, you in the universe were surprised to find that you are served by blessings.
42:54These blessings
42:56You didn't do it
42:57No one like you has ever claimed to have done it before.
43:02Shouldn't you have asked?
43:05Where did these blessings come from?
43:08Therefore, the first era is the era of innate nature in thinking about what is beneficial.
43:13The natural inclination to think about what is beneficial
43:18When you don't think about what's beneficial
43:20It is as if this innate intellectual and rational covenant has been broken
43:25And you did not break it in the affairs of your life
43:28Because you thought about what would benefit you
43:31And what about it?
43:32If you didn't think of a contraceptive
43:34Therefore, God pardoned the insane.
43:36We ask God Almighty
43:39May He grant us success in all that we do.
43:43And in all that we leave
43:45And may He make us among those who believe and know that it is the truth from their Lord.
43:50Thanks for watching