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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
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LearningTranscript
00:03I praise You, my Lord, and I seek Your help, and I pray and send peace upon the best of Your creation, our master Muhammad.
00:12In the previous meeting, we concluded by defining the meaning of speech, action, and work.
00:22We said that work is directing one of the limbs towards what is required of it.
00:35The limbs are either the tongue or something other than the tongue.
00:40The function of the tongue is called speech.
00:45And the non-harmful action of the tongue is called an action
00:53The words of God Almighty
00:57Woe to them for what their hands have written, and woe to them for what they have earned.
01:05We said in it that writing in it is a threat of woe
01:12And the gain promised another woe
01:17Because simply writing is a burden
01:22Then direct the action according to the pattern desired from the written text and another button.
01:31We said that the word “kasb” (to gain) appears in the Quran in the words “kasb” and “aktasab” (to acquire).
01:39That was a nation that has passed away. They will have what they earned, and they will bear what they incurred.
01:46It is as if earning comes in the true profit, which is bringing what is truly beneficial or warding off what is truly harmful.
01:58Some birds of prey may be confused and do something.
02:04This action appears to yield a gain.
02:10But its reality and its inner workings result in a loss.
02:15What makes it seem like a gain is the desires of the soul or the embellishment of Satan.
02:22Therefore, the article came with a fabricated story.
02:26There is a difference between earning and doing to earn.
02:31He acquired it by doing it
02:33It's as if it's not a real action, not a real gain.
02:37You are making a convincing and convoluted claim that he won.
02:41Not a real gain
02:46Dressing up for work
02:48Every action has a purpose.
02:51This goal is either temporary in its benefit
02:56or permanently beneficial
02:59The assignment always brings lasting benefit.
03:02The desires of the soul and the adornment of Satan
03:05It only comes to the one who is appointed for a specific time in terms of benefit.
03:08It is as if when he embarks on an action of temporary benefit
03:13He pretends he won
03:15It is not a real gain.
03:19Not a real gain
03:20The words of God Almighty
03:23Yes, whoever earns a bad deed in what follows
03:26Woe to them for what they have earned
03:28It indicates that they did it at the time
03:31They thought that was a gain
03:33Not acquisition
03:35And they made it seem to themselves that
03:40They overlooked the fact that it is an acquisition
03:43If it gives immediate benefit or averts immediate harm
03:48It will prevent a longer-lasting, long-term benefit.
03:53It comes with long-term damage.
03:58God Almighty
04:00He wants the person to direct energy
04:04Any device
04:05He has energy created by God
04:10You are messing with the mind of God's creation.
04:14In a substance that reacts to it, created by God
04:19He wants to escalate the act of abuse.
04:23created by God
04:25By the design of the mind created by God
04:29In the matter created by God
04:31To give something that is suitable to be brown
04:35For all these acts of God
04:37If you try
04:40To make something of limited benefit
04:44Or apparent benefit
04:45It's as if you took it out of context.
04:48Regarding the intended meaning of
04:51He took it out of the intended meaning of
04:53Either you understand
04:55That's him too.
04:56And that you took something other than what was intended from
04:59And that he will protect you from evil
05:01And your eyes are like this and your eyes are like this
05:03Or perhaps the devil is making it seem appealing to you
05:05If he earned
05:06And ignore the matter
05:09The other thing is overlooked
05:11Therefore, the verse came
05:13Which follows this
05:15By saying no
05:16They said, "The fire will not touch us."
05:19Except for a few days
05:22The word "touch" touched us
05:25This means we see that it comes with the meaning
05:28touch
05:30But there is a subtle difference in language
05:33Between touch and feel
05:35Touch is correct
05:38Something approaching something
05:41But neither of them senses the other
05:45For example
05:46You come to a human being and lay your death upon his hand
05:50They will still say that you touched him
05:52You simply couldn't feel its heat with the touch.
05:56Or the softness of his skin, or I didn't realize this.
05:59But touch still involves perception.
06:02I put it in a certain position
06:03This requires a period of time.
06:06So that you can move
06:09thermal sensors
06:11or soft sensors
06:12or roughness
06:13or so on
06:14So they touched
06:16Something approaching something
06:18But only to the extent that it doesn't give you a feeling
06:22any?
06:23It doesn't give you a feeling
06:24and touch
06:25What does getting closer give you?
06:27It gives you a feeling
06:28What did they say?
06:31They said, "The fire will not touch us."
06:34They deny the least
06:36They deny the least
06:39For example, if they said, "We touched something"
06:42We were saying that means it will be a little
06:43But what are they even denying?
06:45The least
06:46They deny the least
06:47Not touch
06:47This is not a joke.
06:49There is no such thing as this
06:51Except for a few days
06:53So please tell me then
06:56When they say this word
06:57What blood gets messed up
06:59In a few days
07:02Don't they get the transfer?
07:05What's left is just a mirage.
07:07Touch remains
07:08Pure touch remains
07:09Are they still lying, Philly, or not?
07:11Even the phrase
07:13They betrayed him.
07:14What blood holds
07:16So, I mean, I'm saying
07:17I didn't touch
07:18My skin or hide
07:20Except for two hours
07:21How on earth does that even work?
07:24Don't come
07:26From the mind's grasp
07:27Even their phrase
07:30Disappointment
07:32They said
07:34The fire did not touch us
07:36Except for a few days
07:38Countless
07:39That's a few words, if you hear them
07:41So understand that if something is said
07:43Countless
07:44There remains a little
07:45As long as it remains countable
07:47He tells you this is something that can be counted
07:49This is something
07:50But there is something that cannot be counted.
07:53What does that mean?
07:54That's why I told you
07:55We said, "And if you should count the favors of God, you could not enumerate them."
07:59The word "إن" (inna) is used here because there is doubt that the action will occur.
08:03Because no one accepts God's blessings in order to count them
08:06Because the demand for counting something
08:08They assumed that you would count it
08:10But if it is countless
08:13What remains is because you accept what
08:14Can anyone count the grains of sand?
08:16Can anyone count the stars?
08:17Does anyone doubt the authenticity of this operation?
08:19So if you hear the word "counted"
08:21He understood that these were the days of...
08:22few
08:22These are days
08:25They bought it for a cheap price.
08:28A few dirhams
08:29But there's still a lot left
08:31He tells you that the slave will die there
08:33The slaves are killed in it, meaning
08:35They said, "The fire will not touch us."
08:38Except for a few days
08:39It indicates
08:40Oh, you who don't know the meanings of the secretions of the curse
08:42Either they are stupid too
08:45They don't understand that the word "days"
08:47The contradiction of the word "eh"
08:49The contradiction of the word "maz"
08:51What are these numbered days?
08:53He told you that it was the period during which they worshipped
08:55Those who worshipped the calf there
08:58It was as if they saw that they would not be punished.
09:01Except for the act of worship
09:03Calf worship
09:05They said, "The fire will not touch us except for a few days."
09:08Countless
09:09Everyone, please see the reply.
09:12See God's response
09:15Say, if you have taken a covenant with God regarding that
09:20God will not break His promise.
09:23Hours say this
09:26Be certain that whoever says that has no honor.
09:33Someone might come and curse you if you owe him that much.
09:39He tells him, "By God, if you have witnesses or you have
09:42We've settled the matter.
09:44I don't want to hear anything
09:45Yes
09:46I'm not going to discuss the issue.
09:47The issue of penalties and determining the timing of penalties remains to be discussed.
09:52It is only metaphorical
09:55If the metaphorical one has given you a covenant
09:58And I do not know him, so say this is the covenant.
10:00They did not say that verse
10:02They did not say that covenant
10:04It remains as if we respond to him by saying that I am not the only one who judges.
10:08O fertile land
10:09You are the ones who rule
10:10You
10:11I do not give you any authority.
10:14You
10:15I will accept your judgment unless I am confident that your judgment will be in accordance with what I say.
10:22You're the one who decides, oh thing
10:24I have chosen you
10:26First, what you're saying
10:27What you're saying is not true; if he turns any saying over his head
10:32He will only be able to say what pleases
10:35Oh, I am satisfied with your testimony.
10:37I am satisfied with your testimony.
10:39It is as if you are certain that if he turns around to say anything, he will say it.
10:43He will find nothing with him except what
10:45What you want
10:47This is proof that you are capable
10:50It is as if he said
10:52The fire will only consume us for a few days.
10:57He said to them, “By God, if you have taken a covenant with God…”
11:00God does not break His promise.
11:01See the literature of prophecy
11:03See the literature of the letter
11:05He said they might have something to hide.
11:08I don't have it.
11:10He told them to return it to themselves.
11:13If you have made a covenant
11:15God does not replace her
11:17And then he kept quiet about it.
11:19He told you no
11:23Or do you say about God what you do not know?
11:27Or do you say about God what you do not know?
11:32You're making things up
11:33You make up stories
11:35Fabricating words
11:36Usually, the one who fabricates a story remains the one who speaks it.
11:42He doesn't talk to himself
11:44He's talking to someone else
11:46He knows it's fabricated
11:48Because the first person to know that a lie is a lie is the lie itself.
11:55Or what?
11:57Who is the first to know that a lie is a lie?
12:00This applies to humans, I mean
12:01Our Lord knows that he is lying before he finds out.
12:03In humans, he is the one who knows
12:05No
12:06It is possible that I have an argument and logic
12:09And I will make you laugh and say the words
12:11And I don't know what
12:12And you are paying or leaving for two years, the matter
12:14In more than one master of mankind
12:16He says, "I am only a man, and you bring your disputes to me."
12:19Perhaps one of you is more eloquent in his argument
12:22So I will rule in his favor, and whoever I rule in favor of regarding something that belongs to my brother, he should not take it.
12:25I have only given him a piece of fire.
12:29The fabricator is something
12:30The moment he said that he was lying
12:32And he knows that he lied.
12:35The one who was lied to remains
12:39It is true that he believes him.
12:40Is that correct?
12:42It is correct to believe him and to believe him, so what?
12:44It takes time until it is proven that it is what it is.
12:46So suppose that those who fabricated
12:49The fire will only harm us for a few days.
12:52Count them are those who wrote the book with their own hands
12:55Then they asked, "What is this from?"
12:56What do they buy with it from God?
12:59The group that heard from the trustee remains
13:02What do they take Dalha for?
13:05What is it?
13:06fact
13:06If only
13:09The Messenger of God, may God bless him and grant him peace
13:12The hour of conveying to us the word of God
13:15They said, "The fire will not touch us."
13:17This is what he said
13:19He tells their saying
13:21It did not represent
13:22Have you made a covenant with God, and then the story ends?
13:25The group that was falsely accused are the poor.
13:27Is this true during the reign of the Prophet Muhammad?
13:30Or did he bring the equivalent?
13:32To attribute to God what you do not know
13:34To make the misguided among the illiterate investigate this matter
13:40Let's see what he thinks.
13:42What's wrong with him?
13:45If you have taken my pledge
13:46God never breaks His promise
13:47If that were the case, what might they say?
13:49We have a promise
13:50We have the covenant
13:51Mother of our Lord
13:52The mother of the Prophet, peace and blessings be upon him
13:54We have been informed by God of the opposite.
13:56Or do you say about God what you do not know?
14:00Who are you saying this to?
14:03For the illiterate, who are the poor, there is a role
14:05And then God Almighty willed
14:09To clarify the truth of the matter
14:12Without hesitation
14:13Because he said so
14:14See how to be gentle in reaching the truth
14:17Look at the gentleness in reaching the facts
14:20Logical statement
14:21If you have taken a pledge
14:24God will not break His promise.
14:25And you do not say about God what you do not know.
14:30The question remains.
14:31Yadi Yadi
14:32He shouldn't let that go.
14:33They say the Quran comes and says, "Whatever."
14:37The hour when it comes without a dia
14:39I understand
14:40That without an answer letter
14:43Answer letter
14:45Yes, exactly
14:46But without an answer letter in the negative
14:50It means to deny
14:51His kiss
14:53The fire will only touch us for a few days.
14:58He told them the final verdict
15:01What is the Messenger, the Seal of the Prophets?
15:02Sign so that he can give me final rulings.
15:05These are not recurring issues; they have been given a pledge.
15:07Nor did you say what you do not know.
15:08The question remains: we still don't know what the story is.
15:10But no, not
15:11He who earns evil and is surrounded by his sin
15:15So those
15:16They will abide therein eternally.
15:19It's not just a matter of days anymore.
15:20They will abide therein eternally.
15:22What can you do without coming?
15:24No answer letter
15:25If you start with a bla and hear it
15:28Understand that it contradicts what came before it.
15:31It comes after the negation
15:32Yes
15:33It comes after the answer
15:35For example, what would you say?
15:36I have nothing for you.
15:39If you say yes to me
15:42It remains true
15:43You don't need anything
15:46If you tell me
15:47Yes
15:48Yes
15:48Yes, it remains true if it comes after the negation.
15:51Spend report
15:54But the hour says no
15:58Daniela, you have the first
16:01The fire will only touch us for a few days.
16:04Don't come here, yes
16:05Because yes, it comes
16:07That's still true.
16:10What will he answer her with?
16:11In the negative
16:13without
16:13It is as if no comes
16:15To give a contradictory ruling
16:17What came before it
16:18And it only comes after
16:20Yes
16:21After the negation
16:22They still said
16:23The fire will only burn us for a few days.
16:26There's something left for them to say.
16:27God will see if you have taken them
16:29God usually doesn't give up what He usually does.
16:31And you are telling them without knowledge
16:33Honestly, that's the extent of my knowledge on the matter.
16:36And I am the final legislator
16:38He who earns evil and is surrounded by sin
16:42And the people of the river will remain therein forever.
16:44Suppose you have something to say
16:46I am a copy of everything that came before me.
16:49I am a copy of everything that came before me
16:55So, the ruling remains without the deed.
16:56Final ruling
16:59Except it will be on him
17:00She didn't respond to the ruling and left him repeating himself.
17:01Because leaving him hesitant doesn't give him anything
17:04Strictness of the ruling
17:06He said no
17:06The fire will not touch us
17:08No, rather, it touches you
17:10Rather, you are holding on
17:12And some of them are not even carrying it anymore.
17:14Don't take it then
17:15No, rather, it touches you
17:17Do not imitate them
17:19It not only proves what was previously denied
17:24As evidenced by the fact that they are the inhabitants of Hell who are inseparable from it.
17:28What are they in?
17:29And they will abide therein eternally.
17:31What remains is what we have done.
17:33Nafl Mas except for a few days, what a fair measure
17:36It is as if they proved the touch
17:39They did not prove the touch
17:41And no
17:41And not just touch
17:43Entering, by God
17:44We tell him again, no
17:45Nadish all
17:46The final verdict remains
17:48without
17:49without
17:50So you said it wouldn't affect us
17:52No, this will hold you.
17:54And more strongly than your adherence to what came in the context of the text that was canceled
17:59Cancel what came before, what came before, without
18:01Without him having earned evil and being surrounded by his sin
18:06Those are the companions of the Fire, His companions
18:10Look at what the word "friends" means
18:12We said it a long time ago
18:13What's in it?
18:15Immortal
18:16companionship
18:18always
18:19My cat
18:20Attraction between companions
18:24They don't say, "I befriended so-and-so."
18:27Unless so-and-so is one of your friends
18:28Therefore, its owner says
18:30So-and-so
18:31If the companionship wasn't from your side
18:34And it is not what you say about accompanying so-and-so on such-and-such a trip.
18:37His companion grew
18:38What's left?
18:39There is attraction from now on
18:41And since they will be the inhabitants of Hell
18:44Ah, the fire remains, attracting them.
18:47What are they and fire?
18:49Attractive and beloved
18:51As I told you
18:52The fire also promised that it would torment them.
18:55The fire promised
18:57that she is torturing
18:58Didn't they say replay?
19:00Promise and vow when speaking
19:03I think we're good at it.
19:05Yes, whoever earns evil
19:07His sin surrounded him
19:09Why didn't he just tell me and then profit from it?
19:11The measurement was that he said "yes".
19:13Madam Bad
19:14What does he still say?
19:16Acquired
19:17I dedicate the following disappointment
19:18It remains contrived, that this is a gain and an illusion
19:22It is the gain
19:24It is what
19:26It is the gain
19:28His sin surrounded him
19:31Meaning of "sin has surrounded"
19:34This means there is no escape from sin.
19:39Because the one who makes a mistake in something
19:40And I didn't make a mistake in anything else.
19:42What could this be?
19:43Exit
19:45But he who was surrounded by sin
19:47The sin remained
19:50Sin surrounds him
19:51It is a center like that
19:52It's a sin for him to stay here.
19:54Here is a sin
19:54Here is a sin
19:55Here is a sin
19:55This is not possible
19:58In whom does he commit?
20:00Zanba in something
20:02But who commits
20:05Something that contains all sins
20:07Therefore, the most appropriate interpretation
20:11Yes, whoever earns evil
20:13His sin surrounded him
20:15The meaning of evil
20:17Here is the polytheism
20:18Because polytheism is what
20:20If it surrounds a person
20:23What's left?
20:24God does not forgive
20:25To associate with Him
20:27And He forgives what is less than that.
20:29For whomever wishes
20:30Its meaning remains
20:32That these
20:34Those who were included in the evil
20:36Those included
20:38bad
20:39What is it?
20:40You won't just be disobedient
20:42You will be in disbelief.
20:44What kind of disbelief will you be in?
20:46Final
20:47As evidence, or that they will remain therein eternally.
20:49Those who commit minor or major sins
20:52Which means they repent from it
20:54They will not abide in Hell forever.
20:55They are not the companions of the Fire, and they are in it.
20:56What is meant by "bad" here?
20:59polytheism
20:59polytheism
21:00Disbelief in God
21:01It is as if what is meant here
21:04If you do not believe
21:05And he doesn't get involved with them in the matter of sins.
21:07He only joins them at the summit
21:10At the highest level, which is faith in Meen
21:14Faith in God and faith in Him
21:16With his messenger
21:18Yes, whoever commits evil and is surrounded by his sin
21:22Because when he does not believe in Muhammad, peace and blessings be upon him
21:26He has disbelieved first
21:28The other thing
21:30All the legislation brought by the Messenger of God, may God bless him and grant him peace
21:38In the abrogating method
21:40The mosque
21:41inhibitor
21:43The ring
21:44The one that doesn't have
21:45This means they will still have issues they don't have anything to address.
21:50The correct way
21:52So you will surround them, oh
21:53Sin is from every verse
21:55From every side
21:57We said there is a difference between a person who commits a sin
22:03But when he disobeys, he knows that the gain from it is tainted.
22:08It was his own self that overcame him.
22:10And when he does it, he regrets it.
22:15He regrets and hates God
22:17And there is one who rejoices in it
22:20There are people who are happy
22:21Therefore, repentance is only accepted by God from those who do evil in ignorance.
22:30Then they will soon repent
22:33The moment his desire subsided, he finally lost it.
22:36He keeps hitting himself
22:38He sits there upset and regretful
22:40And one of them remains happy
22:41Someone who spent, for example, such and such or did such and such
22:43Or I don't know what and what
22:44He's still happy now.
22:45What is it?
22:46So, whoever understands it as acquisition
22:49He gets upset when he doesn't do it
22:52He regrets everything he remembers.
22:54Whoever understands that it's a win should get up and try to be happy.
22:57He kills him
22:58He tries to
23:00He repeats it
23:02Yes, whoever earns evil
23:04His sin surrounded him
23:06Those are the companions of the Fire; they will abide therein eternally.
23:10The advantage of the counterpart was necessary
23:14To bring in return
23:16And those who believed
23:19And they did good deeds
23:21Those are the companions of Paradise
23:24They are therein eternally
23:26The advantage of the interview is that it's coming here.
23:29The advantage of the interview
23:31Because we said earlier
23:33that the desire of the soul
23:35In order to be relieved of suffering
23:38And may you enter bliss
23:41I removed her from the torment
23:44Blessing and delight
23:45And admitting her to bliss
23:47Another blessing and delight
23:49Therefore, we said, "Whoever is removed from the Fire
23:52He entered Paradise, for he had redeemed himself.
23:55And since God has brought a ruling on whoever commits a sin
23:59And by the judgment of one whose sin has surrounded him
24:02He threatened him that he would be among the inhabitants of Hellfire.
24:05And that he will be immortal
24:07Therefore, a counter-argument must be made.
24:10From among those who believed
24:11And those who believed
24:13And they did good deeds
24:14Those are the companions of Paradise
24:17They will abide therein eternally.
24:20Here God Almighty says
24:24And when
24:24We took the caravan of the Children of Israel
24:29Worship none but God
24:31And be kind to your parents
24:34And the near
24:36and orphans
24:38and the poor
24:39Be good to people
24:42And establish prayer
24:44And give zakat
24:46Wish for things
24:50This is the path, as we said
24:53The documented covenant
24:55The documented covenant
24:57The meaning of a binding covenant
25:00Agreement
25:03The tied one
25:04And it was driven
25:07We said, "Is this the covenant of nature?"
25:09Or is it the era of the button?
25:12And when your Lord took from the children of Adam
25:14Or it is what was taken from all the messengers
25:16To give good news of the Messenger of God
25:18Or it is what was taken from the People of the Book
25:21That they should not conceal what they have.
25:23Everything in it is a command from God.
25:27We said that he made a contract with God
25:30However, we believed in him
25:33We obey what is commanded.
25:34And we write what?
25:36What we know
25:37What is this path?
25:38The race
25:40It usually comes
25:43To carry
25:45To carry the breath
25:46On abstention
25:49About an urgent need
25:50Compared to a button
25:52Urgent, longer
25:54Otherwise, what would make you leave this?
25:57And you do this
26:00The alternatives are like this
26:01This applies to even worldly matters, including deals.
26:04What does a person see most of it?
26:06We do
26:07And the most profitable
26:08They denounce
26:09You find that the word "misaq"
26:12It is mentioned in the Quran
26:15Describing something as thick as one thing
26:20It is the relationship between a man and a woman.
26:25And how do you take it?
26:27And it led
26:29Some of you to one another
26:31And they took from you
26:34Charter
26:35thick
26:37Charter
26:39thick
26:40My covenant is firm
26:41He said yes
26:42Because
26:45It will solve the problem for the woman
26:48things
26:50It can only be through this covenant
26:55things
26:56Who is her father?
26:57Who is her brother?
26:59We said previously
27:00The man
27:01If a man enters upon his daughter
27:03Drive it like this
27:04It means covering it
27:06And if her husband enters upon her
27:08There's nothing
27:09What's up?
27:10Isn't that right?
27:11What made us
27:12He told you he didn't give a free pass
27:15This is a solemn covenant
27:19Because he entered the private areas
27:23If that covenant were not so solemn
27:27What made private parts permissible
27:29The rest of the music
27:31far from the private parts
27:33So God says
27:35And We took from you a solemn covenant
27:38It indicates that
27:40The relationship between men and women
27:42As we said before
27:44What connection?
27:46Disclosure link
27:47Look, that's why he's telling you what
27:49Some of you have confided in one another
27:52Look at the word "أفضى" (aftaa).
27:54Look, even the performance literature is there.
27:57And it led
27:59Some of you, what?
28:00And then he comes and tells the clothes
28:02They are clothing for you and you are clothing for them
28:06What is this?
28:07Clothing
28:08Look what the clothes do!
28:10They are clothes for you, and what are you?
28:12Clothing for clothing
28:13Therefore, say
28:14The man
28:16He is not happy about the transfer
28:19State of him
28:20To others
28:21Unless you move
28:23state
28:24His daughter to her husband. The joy of great loss. The moment the state transfers.
28:32So, what does the husband do? He becomes blessed and happy.
28:39Maybe someone came to take this state from him, he is upset
28:42For example, the girl is getting older, or no one is paying attention to her, or I don't know what the problem is.
28:47No, no. And I said once, so you understand the words "Misak" and "Gales Dayan," that you are...
28:53I had a feeling that a young man comes every day who passes by the house while you are there.
29:00A girl, a sister, or someone. What's happening to you? Your blood is boiling. I'm not saying no.
29:07No. What if he knocks on the door and says, "I swear I'm asking you for a favor"?
29:12And I want your daughter Joy. You are the one who invites people. You say, "So-and-so is so-and-so."
29:17He came not to celebrate, but to throw a party and start a real celebration. What's the story?
29:21Chewing gum, because this is shaking it, by God. Yes, God. The word of God. By the word of God.
29:30You are happy and joyful and you invite people, and this is the meaning of "misak" (a type of food).
29:35What? Misak Al-Ghaliz. Here is the statement of the Almighty, the Most High, and when We took
29:42The message of the Children of Israel is that you should worship none but God. If we understand the message...
29:47We know when they are thick-skinned and when they are not thick-skinned except in one case, which is
29:52The situation now. And when we took the caravan of the Children of Israel, three things were promised. The caravan included three things.
30:00If you believe in your Torah and in Moses your prophet, then I have not added anything beyond these requirements. That's all.
30:11That's the way. I didn't bring anything that contradicts it. It's the same. And it came about logically. How did he say that?
30:23You should worship none but God, for He is the one who created and He is the one who bestows blessings. See?
30:30The chain of transmission is strong. And the parents are the direct cause of existence. And as
30:37God's grace is what raised me when I was young. It's natural. So, worship none but Him.
30:42God. What? One. And be kind to parents. What is the word "kindness"? A word
30:53Kindness. It only comes about in a matter where one goes beyond what is required. In a matter where one goes beyond what is required.
31:05It is assumed. Because you might perform the task and then be absolved of responsibility for it. You still perform it. So
31:14A person prays five obligatory prayers. Whether he has fulfilled them or not is irrelevant. Then, when he comes at night and prays...
31:20Ten. He prayed twenty. It remains called voluntary prayers. What level of worship did he enter? The level of...
31:27Kindness. It's as if he doesn't want children to fulfill their duty of filial piety towards their parents. But he
31:36He wants to show them kindness and righteousness. He shows them kindness. And what about kindness to parents?
31:45The meaning of doing good is that you involve yourself and commit yourself to what absolves you of responsibility.
31:51The assumption is that you are responsible for the responsibility. You cannot deviate from the responsibility of the assumption unless you...
32:00I loved it. Why are you getting involved? And that's why someone, for example, who fasts on Mondays...
32:10And Thursday. Or he might fast for two months, for example. I still need to understand that fasting is something specific.
32:15It's as if he's saying to Him, "My Lord, You deserve for us to fast even more than this." Isn't that right?
32:20No, no. Therefore, he says, "What does he enter into with God?" "In love." He enters into love with God.
32:27And since he entered into a relationship with God, he will see what He has prescribed for him. And of the same kind as what He has prescribed, he will increase.
32:34The type of thing assumed increases. Therefore, when you read, for example, in a picture, for example, in a statement
32:39The wicked think that the Almighty God is the Truth. I seek refuge in God from the accursed Satan.
32:45The righteous will be in gardens and springs, receiving what their Lord has given them. Indeed, they were before
32:54Those are benefactors. Benefactors. Love knows the source of their benevolence. That they were
33:04They sleep but little of the night. And did God command you not to sleep at all?
33:09The night, except for a little. He did not impose this. He did not impose it. They were but a little of the night. He
33:18Brothers, I prayed Isha and they went to sleep after the people of Fajr prayed. And our eyelids grew heavy.
33:22That's it, not like that. They were a little late at night, so they went inside. They stayed.
33:28They were at the level of the Imam, but they did not enter the level of Ihsan. They entered the level of Ihsan.
33:34It means they obligated themselves to something beyond what God has prescribed, of the same kind as what God has prescribed.
33:41Out of love for God. Yes. They rarely slept. Good, and at dawn they...
33:49They seek forgiveness. Also, faith, and my Lord did not reject that we must stay.
33:53And ask for forgiveness. Isn't that right? And regarding their money? No. The beggar has a right.
34:03And the deprived. There's no information here. Ah, bravo. Because the known right remains within
34:10The obligation. A known right remains included in the verse? By obligation. And that is why in Surah
34:16There is a question there. And in their wealth there is a known right. A known right, that is assumed. But here, this is
34:24He spoke to the benefactors. He didn't say believers. Benefactors. These are the benefactors. They were few among them.
34:29They do not sleep at night. And at dawn they seek forgiveness. And in their wealth, truly
34:37The one who asks and the one who is deprived. He didn't stop at the known point about two and a half and so on.
34:42So-and-so and bought so-and-so. No, no, no, this is an intrusion. Because it's in the context of the verse? So say
34:46God. And kindness to parents indicates that you are following your father's example. This should surpass your previous status.
34:58The premise is that it's enough to blame people or the law. Rather, enter with
35:06Be kind to your father in love for him. God. And include him in the station of the verse? In the station
35:13Kindness. Don't stop at the level of the verse? At the level of the verse? Righteousness
35:18What is it? Righteousness. Because someone can place themselves in the position of righteousness, which is supposed to be a place of honor.
35:24If someone comes along and tells you, "I pay him this much per month, and I pay him that much,"
35:28That's it. No one can say that. But isn't it included in the context of the verse? So, as long as...
35:33He entered into kindness. And what exceeded what was expected remains evidence that it was a supposed love.
35:40First. That's it? And then, because he loved and adored Him on the Day of Truth, the Most High.
35:49Whose position does he take? And what about his parents? And his parents deserve his kindness. And this
35:57The second rank is that of the Almighty, the Most High.
36:02We said he wants to distribute the sectors of society in a way that will lead to their advancement.
36:11All sectors. Let the human being come first, then he can come to his parents and treat them well.
36:17And then he sees his relatives and what he does for them. If each one performed the operation
36:26My hands. And take the circles of the mother of the circles, they stick together. They stick together.
36:33Therefore, we found very few poor or needy people. Because every one
36:41Carrying a sacrifice. Everyone is carrying a sacrifice. And that's why God Almighty
36:49And God Almighty wanted to ensure the cleanliness of society. The cleanliness of society. And the cleanliness of society.
36:58Society comes from the fact that I have a well-known lineage, so I remain Arab and respected.
37:04Ali. Or that's Arab and it's attributed to me. Or that's Arab and it's attributed to me. But there is
37:08People who have no parents. That's no good. There are people who have no relatives and they tell you, "This is my kin."
37:15It's not suitable. So, God Almighty willed the matter of marriage and the matter of
37:22Genealogy and its knowledge: Each of us carries a segment within society. If one carries a...
37:29My father carried a water skin. It remains when you come to find what is not in the circle.
37:34Parents, and not close relatives of a wealthy person, how many do you find? Few. A small number.
37:41Strong and you will never find a way to break this issue unless it is in a circle of
37:45These circles are broken. One of the circles is broken. Okay. And this is the water skin.
37:52And then there's the orphans. Okay, brother, the word "orphan" is because he's originally lost.
38:01The father. Because look at the precision in the language. An orphan is someone who has lost
38:10He lost his father but did not reach manhood. Only among animals are there those who have lost their mothers.
38:18The two animals that lose their mothers. Why? Because motherhood in animals is...
38:28The companion. But the father can divorce first, we know where he was from. We know him.
38:33Where is this? Where is it? We don't know where this is. But there is a known person.
38:39The father. Is the verse known? The mother. But oh, singular, one, oh, oh, oh, for example.
38:45The one who took ten of his distinctive croup from any rooster. And he came out and said, "You're a cat."
38:51Who do you know? It's the mother. And in Arabic, an orphan is someone who has lost their father.
38:57From humans. From animals. The mother. He who loses his mother remains. Why? Because she is
39:02The vessel and the verse? The known. The obligatory. So, this orphan, yes, he has no father. If that
39:13It's assumed that the mother has passed away. We also say to someone who has lost their mother, "No."
39:20Because the father is supposed to be the one who...? The one who was. The one who
39:25The one who has the means is the one who has the work, and that's all that's left for the mother to do.
39:29A vessel, and she's hurrying, and she's hugging, and she doesn't know what, and she's, and she's, and he
39:33And it is, and it is. And every action she takes in any place is at the expense of this. And every action she takes is on
39:39What account is this? And that's Shawqi, may God have mercy on him. What did he tell us? He told you it's not
39:45The orphan is the one who has passed away
39:47His parents are the worries of life
39:49And he left behind him, Zlila
39:51The orphan
39:53He is the one who received it
39:55Did she give up?
39:57Or a busy father
39:58As for abandoning, that means
40:03I mean, I insulted him
40:05From his upbringing
40:07And how many there are in this era
40:09Women who give up
40:11About the children
40:13And then, God willing, you will wait
40:15God knows what happened to that generation.
40:18Look
40:20The first one remains.
40:21Worship your Lord because He is
40:24He who created from nothing
40:25And a period of non-existence
40:29And with parents
40:30Because they are the direct cause
40:32You have the ability to find
40:33They are from his lordship
40:35Isn't that right?
40:36This is the original meaning
40:39Therefore, in the explanation
40:41We have enjoined upon man [care] for his father
40:43any
40:45What did his mother carry him for?
40:48And his pregnancy and weaning, what?
40:51No, thirty months
40:53Even if
40:54indeed
40:54He said, “My Lord, enable me to be grateful to You.”
40:57O Mother who has bestowed blessings
40:58any
40:58You find that when he arrived
41:00A person with his parents
41:02make
41:04The ruling is based on the principle of the rule.
41:05In this verse
41:06What did she carry?
41:08His mother
41:09They hated
41:10And I put it
41:11They hated
41:13Okay, let's say
41:14Where did Dad go?
41:16This is Al-Haysiya
41:17The one who makes the will
41:18Coming for Monday
41:19But what is mentioned in Al-Haysiyah
41:21the mom
41:21Mother only
41:22They told you
41:23This is precision
41:25It is a thousand more verses for the two of them
41:27And say, "My Lord, have mercy on them as You have shown them to me."
41:28My little one raised me
41:29My Lord, that's all.
41:30But here
41:31Who brought Hesiya?
41:32In the mother
41:32for him
41:33He told you
41:34Because the mother's role
41:36With the child
41:38Before he existed
41:40Perception
41:41It carries beauty
41:42For those who do it
41:43where
41:43The hour of his conception is unknown.
41:47Not an hour passed before she was divorced
41:48Not even the hour he was born
41:49He is small
41:50I sat down
41:50It deters him so much
41:52He has no understanding
41:53But when he began to realize
41:55Everything that is required
41:56You tell your father
41:57Your father will answer
41:58Your father is going
41:59So, it's a mess.
42:00The curse from my father
42:01A hysic is present
42:03When the child
42:04When he has an awareness
42:05As for the mother's fatigue
42:07Before the child exists
42:09perception
42:10remains
42:10That's what I want.
42:11any
42:12That's what I want.
42:13alert
42:14Because the mother is supposed to
42:16To always serve
42:18But the father
42:19When his son
42:19He can't get out
42:21toil
42:21But the mother does not
42:22This remains
42:23Based on
42:25Maintenance
42:27Stay tuned
42:27Tiji Al-Haisiya
42:28The right
42:28Tiji Al-Haisiya
42:30the mom
42:30And then
42:31He brought us
42:31The weak
42:32Yeti
42:34Yeti
42:35And then
42:36poor man
42:37The poor guy is from the neighborhood
42:38A permanent inhabited material
42:40In it
42:41Stagnation and inactivity
42:42Stagnation and lack
42:44Because of the movement
42:45They have vitality
42:46Movement
42:47They have vitality
42:49Isn't that right?
42:50The one who dwells
42:51His vitality
42:53god
42:53They may inhabit
42:55slip
42:55Until you see
42:58That's it
42:58You noticed
42:59His condition
43:00thin
43:02Dictate
43:02Meaning
43:03Add a word
43:05poor
43:06Meaning
43:06I housed him
43:08I housed him
43:09The need
43:10What is moving?
43:12There's nothing in it.
43:12Any vitality
43:13It is afflicted because
43:14He doesn't have
43:15In his devices
43:16Vital energy
43:17Or he is shy
43:19Because it is not
43:20He has
43:20Mbia
43:21Yes
43:22any
43:22Any situation
43:24And tell the people
43:25Hosni
43:27God did not call
43:29In his approach
43:30something
43:31For completion
43:33Doing
43:34Except for the completion
43:35So the one
43:36He cannot appreciate
43:38On the condition that he proves
43:40parenthood
43:41And he cannot
43:42On the condition that he takes care
43:43orphan
43:43And he cannot
43:44On this basis
43:45It remains no less
43:46From saying
43:47Hassan
43:48I ask God
43:49Glory be to Him, the Most High
43:51May God grant us success
43:52Until next time
43:54Let's finish what we started
43:56And help comes from God.
43:57God is merciful
43:58Help from God