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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
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LearningTranscript
00:30The overall meaning has been repeated in Surah Al-A'raf.
00:34However, he said, “We saved you when We saved you.”
00:39There was also disagreement about whether they slaughtered and killed.
00:45These two verses differ from the verse of Abraham.
00:49Because the sign of Abraham was from the words of Moses
00:54Therefore, he connected with the conjunction "and" in his saying
00:57They will inflict the worst forms of torture upon you and slaughter your children.
01:02We explained the reason for that.
01:04First, we saved and we saved
01:07It remains to be said regarding His words, may He be glorified, "They slaughter and kill."
01:14Slaughter must be done with the jugular vein.
01:20It means keep an eye on it.
01:23Hevry Al-Odj, this will blow up the blood verse
01:28But the advantage may lie in that and in other ways.
01:32So, the one who kills by suffocation and the one who kills by drowning, do they both kill or not?
01:38But what does he bleed? He bleeds blood.
01:41It was as if Pharaoh, when he wanted to take revenge on the descendants of the Children of Israel
01:50He took revenge on them twice
01:53Revenge because they were Shiites
01:58The Hyksos, who ruled Egypt through colonization and occupation
02:02Therefore, Joseph was in charge of the land's storehouses.
02:06Didn't the king say, "Give it to me so I may extract it for myself"?
02:09It was as if they were loyal to these people.
02:12When these people were brought out, the Children of Israel
02:15As if they were my supporters and the rest of them?
02:18The rest of the Hyksos
02:19What question do they ask them after that?
02:20For the dear ones
02:21Medicine and the issue of killing and slaughtering
02:23He told you that he had a vision
02:27It is a fire that blew forth from Jerusalem.
02:30And they burned all Egyptians
02:32Only the Israelites were spared.
02:34When he sought the interpretation of the vision from his rabbis and soothsayers
02:38and so on
02:39They told him that he would come from the descendants of Israel.
02:43What will be the cause of your downfall?
02:47On what?
02:48So what does he do?
02:50He brought up the story of the slaughter and the killer.
02:55So he ordered the midwives to ensure that every child
02:59Every male comes to slaughter
03:05When this happened
03:07Breaking the killing in the male descendants of Israel
03:12Old age in the elderly
03:16They die, and they are among them.
03:18So the people who were accustomed to leadership said
03:22And they were accustomed to having these people at their service.
03:26For Pharaoh
03:27The Children of Israel are about to
03:29That we won't have anyone left to serve us.
03:32Hadash is serving us
03:35They interceded with him, so he made the slaughter general.
03:41And keeping the newborns for a year
03:45Aaron was born in the year in which there was no sacrifice.
03:48And Moses' turn came in the year of the sacrifice
03:53And what happened, happened, as you know.
03:57So what is the reason for the slaughter?
04:00the fear
04:01Fear of losing the kingdom
04:03The first cause of garlic's suffering
04:06It was because they were remnants
04:09The Hyksos and the colonizers
04:13We said the word "Yasamounakum"
04:16They will inflict the worst forms of torture upon your children.
04:19If the word "son" is used in a way that refers to a male, then it is used in a way that refers to a male.
04:22The term "boy" is used for both the intelligent girl and the young lady.
04:26It is noted that the sacrifice was for newborns
04:31They continue to slaughter your children and then feel ashamed?
04:35Not your daughters
04:36That's not how it's measured.
04:38This only points to another meaning.
04:40The truth is that they have captured the expression and they are ashamed of your women.
04:44On the intended idea of keeping
04:47Miss element
04:49No, they will become concubines.
04:53They enjoy them
04:54So what are the girls?
04:56Because what does the word "girls" mean?
04:58They also prefer
05:00He told you, "No, what they say will become what they are saying."
05:03To women
05:04And as long as they become women
05:06So what does that mean?
05:09My secrets
05:09This and that will only increase the abuse.
05:12Because when a man is attracted to something, it destroys his life.
05:16He remains at peace with himself.
05:18But what hurts him is leaving Aya?
05:21women
05:21Yes
05:22Apartment Operation
05:23So the suffering came from two directions.
05:26In terms of making life enjoyable
05:28And what about keeping the...?
05:30women
05:30Keeping women
05:31What are they called? Women
05:33And the word "women"
05:34Linguists say that she is a woman
05:38Women and women
05:40All of them are plurals, but no singular form has been given for them.
05:44Because what does each group retain?
05:46individual
05:46It retains a singular form.
05:47But the plural is women
05:49Is that all?
05:50women
05:50Meaning the wives of the Prophet
05:51And what did his wives say?
05:53In the city, for example
05:54And women too, all of that is a collective noun.
05:56This is a plural with no singular form, what is it?
05:58None of them has the same pronunciation.
06:00And he brought you down when someone tells you to learn from you and tells you what is the singular of women
06:05A woman tells him
06:07What should you tell him?
06:09mirror
06:09What does that mean as proof that he has no rights?
06:11What does it have a singular form of?
06:13of the race
06:14Talk about the first
06:15So they will slaughter your son and spare your women.
06:19What is the meaning of his statement?
06:20women
06:21God Almighty
06:25And in that is a great trial from your Lord.
06:29What is a calamity?
06:31What is this disaster?
06:32People think that calamity is evil.
06:35us
06:37God says about calamity
06:39And We will test you with the verse?
06:41With evil and good
06:43strife
06:44So, does it contain both evil and affliction?
06:46Good
06:47What kind of trial does the noble believers face from him?
06:50Good
06:50Goodness, then, in it is a calamity, goodness
06:52So the word "calamity" doesn't scare you.
06:54What are you afraid of?
06:55What will you get out of this mess?
06:58You are the one who frightens yourself with the prospect of your own demise.
07:01If it is a trial or tribulation, then be patient with it.
07:05Or a trial of a blessing, so I thanked God for it.
07:08So you succeeded, and the trouble is still very good.
07:10What is the meaning of the nobility of believers?
07:13What kind of trouble is this? Okay.
07:15And We will test you with evil and what?
07:17That's why I said in that episode
07:19So what about when a person is tested by his Lord?
07:21So, my Lord will reward them in heaps if He tests him and is able to do so?
07:25So, what remains of the test?
07:26What is this and what is the problem with it?
07:27So, the word "trial" remains; don't be afraid of it.
07:30Like the word exam
07:32Does the word "exam" mean "fail"?
07:35no
07:35And it might not mean success?
07:37success
07:37Likewise, the trial
07:38Will you succeed in it or fail?
07:42Will you succeed or fail?
07:43The word "exam" remains in itself.
07:45Not suffocated
07:45Whose hand is it tied?
07:47When praying
07:47With God
07:48The one who doesn't mention
07:49The one who doesn't mention
07:49And when he is exposed
07:50And what will happen when we are exposed?
07:52His secret will be exposed
07:53So the word "trial"
07:55God Almighty says
07:57In his friend Abraham
07:58And when Abraham was tested by his Lord with words
08:02It means testing it to see if it works or not.
08:05And since God tests with evil
08:07And he tests me with goodness
08:08He remains if he is afflicted with evil
08:09He wants someone who is patient
08:10Isn't that right?
08:12And if he is tested with good
08:13He wants someone who is patient
08:14Why?
08:16In order to succeed
08:17What kind of calamity is there in that?
08:19If you are patient in the face of torment
08:22So, she succeeded in the ordeal.
08:25And if you are receiving the blessing of deliverance with gratitude
08:29She succeeded in the ordeal
08:30So what kind of trouble is there in it?
08:33From two sides
08:33Evil plague
08:34What kind of calamity is this?
08:36and plague with evil
08:37The things that happened to you, such as killing, slaughtering, torturing, inflicting pain, and serving, etc.
08:43If you received it with patience, it will have succeeded.
08:48And deliverance, if you receive it with gratitude, will remain, and in that is a great trial.
08:55It means a test and examination for you
08:58The word "affliction" alone does not convince oneself that it is bad.
09:02Indeed, it is either for good or for honor.
09:06And also, what do people think about the strife?
09:09The sedition is also brutal.
09:11We say no, this strife means offering gold to the fire
09:17When gold is mixed with certain materials, it is then placed in crucibles on the...
09:21He puts it on the fire and sits there to get rid of what?
09:23The ghee
09:24What is the meaning of "khabash" and "kal'a" (a type of bread), and what are the foreign materials?
09:26This strife
09:27Therefore, people think that they will be left alone because they say, “We believe,” and will not be tested.
09:32It's not possible
09:34The strife will still remain, so don't be afraid of it.
09:36What is this sedition?
09:38purification and cleansing
09:40So that all the impurities are removed from the metal and it remains intact.
09:44The essence of what
09:45Pure essence
09:47And in that is a great trial from your Lord.
09:49Any calamity from two sides
09:51You're the ones who can succeed in it, right?
09:54Do not be angry
10:01Again, and again ...
10:08Because this rescue has a means
10:11How did he save them from a thousand terrors?
10:16They slaughter their sons and are ashamed to spare their women? How did they survive?
10:20What story is this? What means of salvation?
10:24A means of salvation
10:26Moses went out and gathered the people
10:30I think there were about six hundred thousand of them.
10:34And he went out and recognized Pharaoh, so what did he come out with?
10:38a thousand thousand
10:41And then when they saw him, there was nothing left, of course, as there was a statement from Pharaoh.
10:45And the saying of the people of Moses and the saying of Moses
10:48These are but a small, insignificant group.
10:51Whose words are these?
10:53pharaoh
10:53And they are enraging us
10:56And what are we?
10:57All the cautious
10:59Who said that?
11:00What's the point of this?
11:03community
11:03But when the people of Moses saw this story
11:07They asked him, "What about us before?"
11:09To come
11:10Who come after what?
11:12We were surprised, we were better than you, and what were we better than?
11:14After you
11:16He said, "May our Lord, the Most High, grant it to us?"
11:20May your enemies perish
11:21And He will make you successors on earth
11:23And then he looks at how you should do it.
11:25Didn't he say that?
11:26May your Lord destroy
11:28Three comments remain from the camp.
11:32Pharaoh's camp said that these were a small, insignificant group.
11:36They are ours and we are all wary
11:41And Moses stood up, what did they say?
11:43They said, "We were led astray before you came to us, and after..."
11:46So you were already giving us trouble before you came, and now you're here too?
11:51Moses tells them, "Perhaps your Lord will destroy..."
11:55And He will make you successors on earth
11:56And then he'll look at how they were done.
12:03This issue has arisen
12:05Of course, when I came to the grapes with their huge number and bought something like this, what did the people of Moses say?
12:10We are aware
12:12We are aware
12:14This is normal talk and natural logic
12:16We said that when a person speaks with the logic of causes
12:21He is accused of speaking because he uses limited logic.
12:26We are certainly aware of this sea and this is the verse?
12:30enemy
12:30This is a matter that needs no further explanation.
12:32But when the issue goes beyond the scope of the reasons
12:37Another solution is the fluency of the cause's ability.
12:43Therefore, Moses did not find in their words anything that conveyed the reasons.
12:47Didn't they say, "We are bound to be overtaken"?
12:49Or did he say it with his whole mouth?
12:52both
12:53How can he say something when he knows that the reasons support their logic?
13:01Then he says no
13:03Is he not afraid that he might lie in a moment?
13:06No, that's if he was speaking in terms of the law of cause and effect.
13:09Therefore, the issue was shifted from causes to effect.
13:14God, God
13:15But, my Lord, He will guide me.
13:18That's correct according to our logic.
13:19We are aware
13:20It is only by the logic of the one who sent me
13:23He will not let me down
13:25It's not possible
13:26He only knows what will happen
13:29No, I don't know.
13:30only
13:31He mentioned that the one who sent him would not forsake him.
13:34It must be
13:37It will be
13:38message
13:39And the messenger came just so that God would bring someone like that
13:42It's not possible
13:43For he is a mukla
13:44Logically speaking
13:46Logically
13:48But, my Lord
13:51He will guide
13:52It means he's showing me the way
13:54The one who does not achieve what you fear
13:57They say they are aware
13:58Or did God inspire him to strike with your staff?
14:02the sea
14:05He struck the sea with his staff
14:08Then it split
14:10And God wants to ask
14:12I think we talked about this before.
14:15We said that the law of water remained for the purpose of passage.
14:18The law of water fluidity
14:20And then he tells you
14:21Each team was like the others
14:23Like a great mountain
14:25How is this water liquid?
14:27And the water remains acceptable
14:28The mountain
14:30What is the "tawdh"?
14:32How did the water molecules achieve this cohesion?
14:35And then each of the teams from the A
14:38On the other hand
14:39And on the other hand, that was the eh
14:40like a mountain (tale)
14:41any
14:44good
14:45Therefore, what
14:46Our difference with you
14:47Our separation
14:48What does "dakam al-bahr" mean? It means "the difference and separation between the two things."
14:52Separating the two things
14:55The difference between the sects of everything
14:59The sect of everything
15:03Each verse was a great difference, like a great ablution.
15:06The word "each group" indicates that there are multiple groups.
15:11Because if one willed
15:14He wasn't saying every two teams, just two teams.
15:18Because they are countries that agree on what the split is
15:20multi-split
15:22He said the split is multiple, it's coming in the area of the tribes
15:26It is as if each one of the descendants poured
15:29What did he pour for each one?
15:32He has a path he's told, and he walks away from me.
15:34for him
15:38Because
15:39Worry even in seeking rain
15:41Then it exploded.
15:43Sixteen families
15:46Also, so they don't crowd me
15:47And every verse remains
15:49And every people knew what
15:51It's also related to this story
15:53So, what was each difference?
15:55Like the great ablution
15:56And then
15:58The water became like this and like that
16:00But the mud in the sea
16:03They said that God sent a wind that passed over it and dried it up.
16:07Therefore, He strikes a dry path for them through the sea.
16:11Dry
16:12They might get stuck in the thing and dig it in
16:15So he still wants two itches.
16:16We want all the teams to perform ablution.
16:19And what kind of road do we want?
16:20remains
16:22He said
16:24When they walked
16:26The people who were with Moses in his group said
16:30Where are our brothers?
16:31It's important that every pouring is done
16:35He said they were on other paths.
16:37Mazwaz ya li
16:38They said they didn't want to check on them.
16:47Then Moses raised his hand to God and said
16:50O God, help me against their bad morals
16:53There is no power nor strength except with God.
16:55Except by God Almighty
16:57Then God revealed to him a second time to strike with his staff such and such
17:02When he struck the stick, it created something like a window in every barrier.
17:08Energy like this is a powerful thing
17:10So what were they?
17:12I see
17:14Of course, when we left
17:16They promised on the other side
17:17Pharaoh's people had arrived
17:20They also said
17:22Pharaoh was riding his horse
17:26And then
17:28God has created images of her.
17:30Mahra soil
17:32She has a king and a lover
17:34Shabaqa means to ask where
17:36fertilize
17:37The animal's lust when it seeks to fertilize
17:39any
17:42So the horse went...
17:43Run
17:44What is the process of attracting him?
17:48What process attracts him?
17:50And then when
17:53When Moses and his people went out to the other side
17:56Moses wanted to block their path so they wouldn't come by way of the road.
18:01From which they emerged
18:03Farad wanted to strike the sea that would return
18:05To what it was
18:09God said to him
18:11Leave the sea alone.
18:13Staying as it is
18:15Leave it as it is.
18:16God
18:17Because I want you to escape from here
18:20They are deceived
18:22And they walk in it
18:23When the first of them is at the farthest point of the sea, from his side
18:26And the last of them is at the end of the sea
18:27Return the water to its course
18:29So I was saved and destroyed for the same reason
18:34God Almighty
18:38God Almighty
18:40He wants to bestow this upon them
18:42Firstly, that
18:43He saved them from torment
18:46And destroy their enemy
18:48Their giving was their gift.
18:51A positive sign that he saved them
18:53And giving is taking away, because it is what?
18:55What about your family? Are they your enemies?
18:58Yes
18:59And when we separated
19:01How much is the sea?
19:03Since they divided it according to the number of tribes
19:05Our difference remains with you, the sea
19:07For example, suppose it's like this
19:08The sea is like a palm of your hand.
19:10And each group is like a sect
19:12Calcutt
19:13Either you divided the sea
19:17By road or by sea, you are different
19:21What's wrong with that?
19:22Oh, fingers are what filled the void
19:25Oh, emptiness is what separated the fingers
19:27What is it?
19:29You are the ones who caused the division between the
19:33All the teams are like a ton of squash, you're the ones who made the difference
19:35Oh, what?
19:36What separated you
19:37So the sea is a fork.
19:39and junction
19:41The sea is a fork
19:43and junction
19:43And when We parted the sea for you, We saved you
19:47And We drowned the people of Pharaoh
19:49And what about you?
19:51Where in this surah? In this verse?
19:53He didn't talk about Pharaoh, he talked about drowning.
19:55Who are the people of Pharaoh?
19:57Because he is Pharaoh
19:59Pisgson was one of the tormented people
20:01By himself or with those with him
20:03And if it is in other verses
20:06He brought it
20:07We drowned him and prevented him.
20:09Collect it
20:10And then his family told me
20:11One day, we ask you, by your permission, to be for those who come after you.
20:14any
20:14Is that right or not?
20:18And We drowned the people of Pharaoh
20:20And you watched them drown
20:22When you see your enemy's downfall
20:25Seeing your enemy's demise
20:28Another pleasure
20:30Another pleasure
20:32You look like that and you'll find yourself
20:33In a state of joy, you have triumphed.
20:36And then you see him like that
20:38What is this, and what are you?
20:40And you, or look at one another
20:43So you can rest assured that you are all right
20:44It is all of you who are deceived
20:46And when
20:48Moses promised us forty nights
20:51then
20:52You took the calf after him
20:55And you
20:56Oppressors
20:58No attempt, no mercy
21:02Moses promised us forty nights
21:05Yes, to give him the curriculum
21:07It's the first time
21:10When I forget from one side
21:11Length Nara
21:14And then
21:15The truth was revealed through His words to him.
21:17Everything he had
21:20He gave it to him.
21:21Messenger of the Lord of the Worlds
21:23He sent you so you could finish
21:26The Children of Israel from the torment of Pharaoh
21:29And I will provide you with signs
21:32So that Pharaoh would be convinced of it
21:34You are not coming here without support.
21:35And without a corner of Rashid
21:37The curriculum hadn't arrived yet.
21:40Curriculum
21:40After the operation
21:42Radi and Talaat, the curriculum is complete
21:44God Almighty
21:47And the Most High promised
21:48Musa
21:49So that he condemns the curriculum
21:52Forty nights
21:54Which is also what?
21:55What do I wish for in a night like this?
21:57ten
21:58Yes, he's talking for an hour.
22:01Religion about time
22:03Yes, he always talks at night.
22:08For example, when we fast
22:11We begin the month of fasting with the arrival of the night
22:16Not all of them, I swear to God.
22:19Because tonight, as we said
22:22It has a distinctive date mark.
22:27We said that the sun rises every day
22:30And my religion today
22:32But you can't tell from this month
22:34If you have accurate calculations
22:37Laftrak's beginnings
22:38You can know
22:39But the naked eye cannot see it.
22:42But the naked eye
22:43You know when Al-Hilal comes out like this
22:46The beginning of the verse remains
22:48The month began
22:48If they enter the daytime
22:51In religious logic, what is the entry of the verse?
22:54Nightfall
22:56Therefore we pray
22:58Tarawih
23:00Before we fast
23:02Isn't that right?
23:04We pray Taraweeh before we fast
23:07And then
23:08Our last basket during Ramadan will be a fasting meal.
23:13Isn't that right? Before what?
23:14What do we fast?
23:15Yes
23:15What should we pray first?
23:17Tarawih
23:18Because this is one of the nights of what?
23:20Ramadan
23:21On the last day of Ramadan
23:24We fast and then we don't have Taraweeh prayers.
23:27Because what is this for? It's for Eid!
23:29Yes
23:30It remains as if the night
23:33It is the time standard
23:35The one who is counted in the verse
23:37In religion
23:38And there is no night
23:40In religion
23:41Following the day
23:43Except in one thing
23:46It is
23:47The night that comes after the day of Arafah
23:51He knows him, he knows him one day.
23:53And then what comes next?
23:55Come tonight
23:57Which is where we go to Muzdalifah
23:59And then what do we throw away?
24:01Oh, let's throw the university out.
24:03So, what is tonight?
24:05It is the beginning of the time that is desired in the association
24:11And time with God is measured by ten verses, the year.
24:15Name of the tenth month
24:16If the Gregorian calendar year is as we say
24:20It differs from the Islamic calendar.
24:23That's why I said that was the reason
24:26God Almighty has distributed His mercy throughout His entire universe.
24:32If religious times were based on solar time
24:39But what's preferable when Ramadan comes to a hot region?
24:43Free all the way
24:44Free all the way
24:45And in the cold, what comes out is cold all the time.
24:47He said, "No, we'll go to our distributors and do it according to the Hijri calendar."
24:51Because what will this Hijri calendar do?
24:53Lunar
24:54Lunar
24:55And he remains for ten days, and that's how it is.
24:57What difference does it make if it's every ninety-three years?
25:00What difference does it make, for example, the year?
25:02That's why I told you that when God came to talk about the story of the People of the Cave
25:08And they wore in their cave what
25:10Three hundred years
25:12Then he said, "And they increased by nine."
25:15The phrase "and they increased by nine" is incorrect. Why didn't he say "three hundred, three hundred and nine"?
25:19Three hundred and nine
25:20And we conclude
25:21He said no
25:22They don't know what a three-hundred is because they were in the sun's nest
25:26They know nothing but verses
25:28If I told them, "I say three hundred and nine,"
25:31They say no, we're only three hundred
25:33correct
25:33But the timing with God Almighty is their timing by night.
25:37What does he say?
25:39And they wore three garments in their cave.
25:41One hundred years
25:42And the three years of the countries that increased by nine
25:46nine years
25:46What does the increase come from within?
25:50Teltmiya
25:51From the inside
25:52Teltmiya
25:54God
25:54If all
25:57How many years did they add? Nine years
25:59Three hundred, what else is there?
26:00Every mile is a year, a year is gone
26:02A year passed, every year...
26:03Yes
26:04It was a year ago that he was absent
26:04Teltmiya
26:05The color remains on the day of her
26:06this
26:07Seniors, time per night
26:10Because the crescent moon provides us with a cosmic indication of the beginning of the month, and the sun cannot do that.
26:17We know the day by the sun, and we know the month and the year by the night.
26:22It was found that lunar time is more accurate than Gregorian time.
26:30Because this makes a difference of one day every four hundred years, and that one makes a difference of one day every two thousand four hundred years.
26:36Therefore, the eyes of the seas, the world of fish and aquatic life, all their calculations are now based on the moon.
26:45What's left?
26:49Why did God Almighty do that?
26:53And we linked it so that when the year increases by 11 days, the calendar year will be added.
26:59The Islamic year will be 11 days shorter.
27:02The seasons of worship take their turn every year.
27:07Fiji Ramadan occurs once in winter, once in summer, once in autumn, and once in spring.
27:12Isn't that right?
27:13Everyone benefits from the fact that it's short, cold, hot, and I don't know what else.
27:16And also those who perform Hajj
27:18If only I were like that, and this pilgrimage were to come in the middle of summer
27:21The countries in the polar regions or in cold countries cannot
27:27He tells you that if you can't do it, then cut it, and then wait until your period comes.
27:32What kind of weather is this?
27:33The people of the hot region remain
27:37In hot regions, it remains possible that they could serve
27:40And what about people from cold regions?
27:44So this one can't tolerate it, and that one can't tolerate it, and this one fasts, and that one fasts, what kind of process is that?
27:49distributed process
27:51Why is it better for one person to fast for 14 hours during Ramadan than for another person to fast for a longer period?
27:58Oh, we tell him no, and he doesn't fast in the heat, so what should he fast in?
28:01What remains of the day? (The digression)
28:08He says, "And we completed it with ten."
28:12We completed it with twenty words.
28:15And Moses promised us forty nights
28:18And when we promised Moses forty nights, he summarized them all here.
28:22But in another verse
28:24What did we complete it with?
28:26And how did we complete it? With ten.
28:29So the appointed time of his Lord was completed, forty nights.
28:32Why? Because in time, when you calculate it
28:39The calculation is different
28:40We have one minute
28:41We have a clock
28:42We have a day
28:43What do we have? A week
28:45What do we have? A month
28:46When something comes up that's more than a month long
28:50What month is it?
28:51He is the separator
28:53But it doesn't happen in one day and then you come and devour it on the thirty-first of the month.
28:58One on the thirtieth of the month
29:01Why are you so worried about a minute in years?
29:02Why don't you count months in years?
29:05And don't count the days of the month
29:07And do not count the hours in the days
29:11Don't count the minutes in hours.
29:13What else do you need to take?
29:15For example, you have a quantity of
29:18Don't make it by the gram for me
29:21If it's less than a kilo, it's still a crime.
29:23Isn't that right? But if it's more
29:26One kilo remains
29:27Isn't that right, or no?
29:29They even did this calculation, and it comes in the portion that will be more than a kilo.
29:33And what did he make for you, ten pieces of iron?
29:35Ten kilos, for example
29:37What's the five pieces of iron?
29:38five kilos
29:39So everything on Madam's account is more than a month long.
29:42What Sharbin says is that it's a whole night, and he tells you it's a month.
29:45But what about his excess?
29:47Because the issue is more than what? More than a month?
29:49What day of the month is it?
29:50What is it?
29:52And Moses promised us
29:53What is this promise for?
29:56God made that promise
30:00To test the people of Moses
30:03Because God knows their stubborn and obstinate nature
30:09They do not take the matter lightly.
30:15Therefore, the Messenger of God warned his nation against being like the Children of Israel.
30:22They were strict, so He was strict with them.
30:24In the story of the cow that will come
30:26What is it? What color is it? What is it?
30:28The Prophet said that if they slaughtered any cow, it would be enough for them.
30:32If they had slaughtered any cow from the beginning, it would have been enough for them.
30:36Why? Because they are addicted to what is called a cow, and we slaughtered it.
30:39But you're asking what it is? What color it is? What's the Arabic word for it?
30:44The Prophet, peace and blessings be upon him, said
30:46Do not be like the Children of Israel; they were harsh, so they were harshed in return.
30:49Leave me alone, I haven't left you alone.
30:51God
30:52Leave me alone
30:53Because I
30:54I do not wish hardship for you, nor do I wish you difficulty.
30:58I do not like hardship for you, nor do I like what for you?
31:01So I did not leave you
31:03Why don't you open the verse for yourselves?
31:06On your parents
31:08God Almighty wanted to test the Children of Israel further and show us their stance after the victory, and what they would do to him.
31:15Otherwise, if he were to seize the matter for us in a swift and dignified manner after the success and the Torah's burdens
31:19The second examination that revealed the Samaritan to be an infidel would not have happened.
31:22The one who brought out the Samaritan was an infidel
31:25They came, and then Moses went to the appointed time with his Lord and took the leadership of the leaders.
31:32So that they may meet their Lord, because He will send down the verses upon them.
31:35The Torah
31:36What did they do after that?
31:39Didn't we take the Children of Israel across the sea and pass by a people who were clinging to what?
31:44They said, “Have we made Moses a god, just as they have?”
31:46That's not what they did.
31:48The matter is not over yet, it hasn't cooled down yet.
31:50You're still out of the gutter
31:54Then, when Moses agreed, he cursed them and left his brother Aaron in charge of them.
31:59Wajih is now a burden and a burden in Egypt
32:02Usually, the system of permissiveness
32:07Or the servant, as we say
32:09When Basma is having a party
32:11He goes and works for my masters or the people he serves.
32:14Or from my people, what can I get?
32:16Bring me the necklace you wear, bring me the bracelet you wear, bring me the ring, bring me... I don't know what they are.
32:21They worked with a storyteller, Zaidi, adding a few branches to take from what?
32:26They take some sweets from Pharaoh
32:30And they both know that they are going out
32:33And they took them, and the verse remained with them.
32:37Look, even when they embezzled it
32:39Although his Pharaoh was a rebel
32:42But God didn't let me...
32:46We do not reward those who disobey God in our dealings with us by disobeying God in our dealings with them.
32:51This is some of it
32:52But how do we reward those who disobey God among us?
32:55That we obey God in it
32:57This is reproach
32:59Because when someone disobeys God through you, and then you disobey God too
33:02enough
33:03But the moment you obey, you are humbled before Him.
33:06You were able to control yourself
33:08And she controlled it
33:10And you controlled your emotions
33:11I suppressed your anger and rage
33:13And I did it in a way that pleases God.
33:15Does this have another problem or not?
33:17He has another itch
33:18Therefore
33:19That's what Abu al-Darda' said.
33:21When he realized that it was only one color, he insulted him.
33:22He told him, "I sold him a book like that."
33:24He tells him, "Brother, don't be excessive in your insults."
33:27He also has to respect Giza
33:30He tells him, "But what did you say?"
33:31Why not a lot?
33:32Stay, I mean
33:33My brother, do not be extravagant in anything
33:36In Shatmana
33:37Make peace its place
33:39So you won't be embarrassed when we get together like this
33:43You will remain ashamed when
33:45And make it
33:46We do not reward those who disobey God in our regard with anything more than obeying God in our regard.
33:57God Almighty
33:59Leave the money
34:01Gold and jewelry
34:02May God make this gold and jewelry useless.
34:07He makes it a cause of their temptation and seduction so that they worship the calf again.
34:11And when Moses the Samaritan took it and melted the gold
34:14He makes a calf for them, and he is creative with it and makes it bellow
34:17He says to him, “This is your god and his god, Moses.”
34:19God
34:21Seeing you coming from him is a blessing.
34:22It's impossible for any good to ever come from him.
34:25It's not possible
34:26Good things will come from him
34:27Therefore, this alerts me
34:28I'm not going to tell you anything
34:31So you can do something, because it will only come to you through evil.
34:36If you are deprived of it, your cells will remain bound by what is forbidden.
34:40The cells' clock is raised on what is forbidden, it is numb to what is forbidden.
34:47Only cells raised from lawful sources remain humble.
34:51Don't be crazy, don't be obsessed
34:54You just want cells that come from something forbidden.
34:57And then sin will not trouble you
35:02Therefore, the Prophet, peace be upon him, said to one of you
35:04He calls upon God while his food is from what is forbidden.
35:07And his drink is from what is forbidden.
35:09His clothing is from forbidden sources, so we said, "His prayer will be answered."
35:11These dimensions themselves are made of haram
35:14Look
35:14Then our Lord, the Most High, will do
35:16They embezzled
35:18The ornament of the verse of the Copts
35:20Pharaoh said, "Take them."
35:22What results will this have on them?
35:25And Moses the Samaritan comes and terrifies those who have the sign
35:28calf
35:29He said to them, “This is your god, and what god is he?”
35:31And the God of Moses, and then he comes to the story
35:36And when Moses promised
35:38Forty nights
35:39Then you took the calf after him
35:43And you are unjust
35:47Look at the words "and you are unjust"
35:50It indicates that taking the calf
35:53It was because they were unjust
35:55What injustice did they commit?
35:57Take it and spread it from others, even if it is
36:00And no god
36:02They stole it and stayed in business
36:04Oh God, please don't do anything else.
36:07Then We pardoned you after that.
36:09In gratitude, you are working for us.
36:12And the terrible sin
36:14This is a top-tier snot.
36:16Zanb Qimmat
36:17Because what's in it?
36:18Sin in doctrine
36:20The pen of faith
36:21However, our Lord says
36:22And I have forgiven you.
36:24And I have forgiven you.
36:26The story of the calf's selection will come in another, more detailed form.
36:31The people of Moses took
36:33After a calf, a body for him, what
36:35Brotherhood
36:36And we now know that this calf was taken from whose field?
36:40Meaning his material
36:42Stolen
36:43What is the material?
36:46The material is stolen.
36:47What is made from it?
36:50They worship it so that it remains forbidden, how many times, brother?
36:54forbidden
36:55How many times?
36:57Too much
36:59However, God forgave him
37:03Because he wants to preserve the element of good for people
37:08He wants to teach His creation that He is not a tyrannical lord, but a merciful lord.
37:14And it opens the doors of repentance, as we said.
37:19Because the door of repentance has been opened
37:23A confinement of the cells of evil in the human soul
37:27Because if every person who commits a sin is exempt from the issue of faith
37:34God will not forgive him and will not accept his repentance.
37:37Everyone who commits a sin will continue to suffer the consequences.
37:39And what is the name of the matter that ends when it is resolved?
37:41As we say, it's beneficial
37:44I'm still selling
37:46But when they commit adultery, they say to him, "God, if you repent, I will accept you."
37:50And I was born on the sin, I need something on the sin, why is it good for you?
37:53Look how God
37:54What does he want to do with this?
37:58He wants to confine the cells of evil within the human soul.
38:01And since he confines the cells of evil within the human soul
38:04Who among us has not sinned?
38:07If God had not opened the door of repentance and we sinned
38:10And when we get the punishment, we say, "That's it, the matter isn't over yet."
38:13We do what we want
38:14Isn't that right?
38:16We do what we want.
38:19And after that he said no
38:21God rejoices more at the repentance of His believing servant than one of you who finds his camel after losing it in the desert.
38:28The camel that was carrying everything and walking like that, and then the camel got lost in the desert.
38:34The man was sitting there wondering about his provisions, his tent, and everything else.
38:38His entire country is on a camel
38:40His life depends on it.
38:41Everything
38:42His homeland is the camel.
38:44Because it contains his poetry, his provisions, and everything else he needs.
38:49So, the hour will be when his camel is left.
38:50He has absolutely nothing left.
38:52The day he turned around, he walked like that and fell on the camel.
38:56Is he happy about it or not?
38:56God rejoices more at the repentance of His believing servant than any of you.
39:01He fell upon his camel, having lost it in the desert.
39:06Look at what God has done
39:07Look how happy God is
39:09If this process opens the door to repentance
39:12Because our Lord wants the world to be in turmoil.
39:19No, he wants it to be straightened out
39:21Suppose a soul becomes heedless once
39:23Or her lust led her once
39:26Or the devil whispered to her once
39:29As long as You, my Lord, are my Creator
39:31And I have a choice
39:32It's possible I'll forget
39:34And it happened in our father Adam, and you taught us the experience.
39:37And then I repented to him
39:38What is this whole process?
39:40Yes
39:41It remains if they open the door of repentance
39:43A confinement of the cells of evil in the human soul
39:46He worked to impose a siege on her.
39:47He told him no, it's the opposite
39:49Therefore, the righteous
39:51He tells you, "This is full of good deeds."
39:54It comes from people who have been a bit too generous with themselves.
39:59Because when he was extravagant in one aspect
40:02He says there's another good side to it.
40:03They are extravagant in it, perhaps God will make this one bear this one.
40:06He says, "What direction do you look?"
40:09A good side with much
40:10Therefore, so-and-so tells you such-and-such
40:11Your saying "no" has a positive aspect to it.
40:12He does this, he does that, he does this, he does that
40:14All good extends to people
40:16This is what makes one happy with God.
40:18Because what kind of society does God want?
40:20a supportive community
40:22multicultural society
40:24What kind of society?
40:25mutual
40:26Therefore, the generous
40:27He has a high status with God.
40:29Why? Because it's good.
40:31Transgressor, and that is why the Prophet tells us
40:34Defend the cream's squeezes
40:37argument
40:37That means when you find a cream, hide it and leave it.
40:40God will take him by the hand
40:42Every afternoon
40:43God
40:45God will take him by the hand
40:48Every time
40:49Every time God squeezes, what does He take?
40:51He takes his hand
40:52So, may God forgive them.
40:55Although they disbelieved in the word
40:57In worship of the calf
40:59He said okay
41:00The important thing is that the curriculum hadn't arrived yet.
41:02Let's wait and see what happens.
41:04Who will be teaching them the curriculum?
41:06With Moses
41:07And Moses is alive, what will he return to?
41:09And then Moses comes back
41:10He encounters this problem
41:12He says, "What is your problem, O Samaritan?"
41:14What's the story that happened to you?
41:16And his brother holds him
41:18Tell him I made you laugh like that because
41:20He stood up and said to him, “Son of my mother, do not take my life or my head!”
41:23I feared that you would say, “You have caused division among the Children of Israel.”
41:27Why?
41:27And I did not leave him with my words
41:29I was afraid of the Samaritan worker.
41:31The Samaritan we were talking about
41:32So Moses, who
41:33Lord Gabriel and the disbeliever
41:35And Moses, who raised him, was in need.
41:37sender
41:38Oh, the Samaritan!
41:39He stole something from the story of Gabriel
41:42He believed that Gabriel
41:43What he got was based on opportunities.
41:45Bigelow had opportunities for domestication
41:47This means he doesn't understand that these are issues.
41:49Contrary to the Sunnah
41:50where
41:53He saw that Gabriel's opportunities
41:56Every time you walk on a piece
41:57Its hooves are like a green thing
41:59Or did God say
42:00What's in this hoof?
42:02In secret
42:03In secret
42:03So, I told him that life is like this.
42:05And he makes it green and I don't know what else
42:06So what is it now?
42:07What did he take?
42:09a little
42:10Ah, take a little bit of the effect
42:11What is the impact of the Prophet?
42:12Or when justice was done
42:14Put
42:15Put some of the Prophet's relics in it
42:17They said, "Life has entered him."
42:19Don't be surprised that
42:21The instigator of the strife
42:23He finds help from the reasons
42:25So that you understand
42:26for him
42:28What is it because
42:29Half the issues
42:30Yes
42:31For half
42:32Issues
42:33Because the one who carries it
42:35invitation
42:36It must be prepared
42:38Special preparation
42:40The preparation of a skilled engineer
42:42Therefore
42:43before
42:44What the Messenger transmits
42:45To the city
42:46The strife and the fabrications occurred
42:49For the Companions
42:50So that who doesn't prove
42:51Except for the essence of the verse
42:52net
42:53The essence of the verse
42:54Pure
42:55It will happen from the Isra
42:56Because of a little
42:57He shows him
42:59for example
42:59People are punished
43:01fascinates
43:02Because what
43:03Because he wants the benefactors
43:05Those who believe
43:06On carrying the call
43:07God
43:08And he can believe
43:10On carrying the call
43:10After he eats
43:11And he experiments
43:12Therefore, all those who carried the call
43:14And people
43:14They left bliss
43:16They went out
43:17From bliss
43:19For example
43:20Mus'ab ibn 'Umair
43:21The one who was the pampered youth of Quraysh
43:22for example
43:23any
43:24The pampered boy of Quraysh
43:25This is the one who has wealth
43:27He has the clothes
43:27And he has perfume
43:28And he has it and he has it
43:29And he has
43:29And then he sees
43:31He is wearing goatskin
43:36See what faith has done to your friend
43:38By God, I saw him in Mecca, and he was the master of its youth.
43:41How did faith work with him like that?
43:43Desmon is an opponent of the call
43:45Therefore, every advocate must prepare himself
43:50He must bear the troubles
43:52And he must endure the pain.
43:54When he endures hardships and bears pain
43:58Those who call upon Him should say, "God."
44:02This person does not want to call for fathers and fathers
44:06Therefore, you will find every invitation a shadow
44:09Its end comes to its advocates first.
44:11Every righteous cause, its rewards first and foremost go to its advocates.
44:15May God grant you success
44:17When you look, for example, at the call for communism
44:20You turn around and the few people disappear.
44:22Those who have a complex about poverty and a complex about I don't know what
44:24And they keep showering them with money
44:27And she turned to the boys, who were smoking cigarettes.
44:30He got dressed, but I don't know what style it is.
44:32He wore something, I don't know what, and then he lived...
44:35This is what he takes them for; he pays for their delusion in advance.
44:39Because when falsehood comes, they will have no value.
44:42He takes it first like that
44:43But the one who truly deserves the invitation is the one who pays first.
44:47He's the one who pays first.
44:49When people see that someone is not benefiting from this matter and that they have put in the effort
44:54He says, "Oh, how wonderful if he is content with this for himself!"
44:57So this is Mazem, what kind of invitation is this?
44:58A call for truth
45:00Therefore, the Prophet, peace and blessings be upon him
45:02Let's go to the market like that
45:04His family doesn't take the zakat
45:07His family
45:08His family
45:10never
45:12And when he dies, they don't inherit from him.
45:15God
45:16What if they are deprived of it?
45:18What they find for their likes who are not from his family
45:22If the invitation remains
45:25It came down on them
45:27Isn't that right?
45:28But false calls
45:30they
45:31Good things come to these people
45:35When you see that any invitation
45:37First, she lavishes her followers.
45:40Know that the call is misguided
45:43Had it not been for the generosity, no one would have followed her.
45:46And if you want someone who is a caller and benefits from any aspect of the call
45:51Know that he is also misguided because the one who calls to the truth first suffers
45:58First, exert
46:00And that's how it's interpreted in the universe.
46:02What logic is there in it?
46:04natural logic
46:06natural logic
46:11I ask God Almighty to bring us together again in another meeting
46:16Let's continue our journey with the Children of Israel
46:20Amen, Lord
46:21Hello
46:22And God's mercy
46:23Glory be to Him, the Most High