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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
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LearningTranscript
00:04I praise You, my Lord, as You taught us to praise You.
00:11Continue and send peace upon the best of your creation, our master Muhammad
00:17And after
00:21We concluded in previous meetings
00:28Our faith-based reflections on Surah Al-Baqarah
00:35We have shown that God Almighty began it with disjointed letters.
00:43It is Alif La Meem
00:46We have shown what can be achieved through spiritual purity.
00:54The wisdom behind that introduction to some of the images
00:59In disjointed letters
01:02It is as if God Almighty
01:07When He revealed a miraculous book for both mankind and jinn
01:14Until the Hour comes
01:16He wanted to tell us
01:19The miraculous nature of this book
01:24Not because it is made of a different substance than your words.
01:31But it is from the alphabet of your language.
01:37And among the words of your tongues
01:41He brought nothing new to the subject of words.
01:45It was miraculous not because its content differs from the content of your language.
01:53But because the speaker is God
01:59God deals with things
02:03His creation deals with things
02:07So, as we said, His creation brings things into existence from nothing.
02:17But they make objects from a material created by God.
02:23And their craft froze on what they had made.
02:28They didn't make a cup, as I said, small to grow
02:33They did not make two cups to mate and create smaller cups.
02:41Therefore, the act of creation remains frozen as it is.
02:46The fact that it is frozen means that it has no life in it.
02:51But the Creator creates the thing and gives it the substance of life.
03:00He creates Adam and He creates Eve
03:06From them, the human race reproduces.
03:10The seed is created, and from it the plant species reproduces.
03:15The animal is created, and from it the animal species reproduces.
03:20It is as if God is saying, "I create and give life to whomever I create."
03:25So that the chain of life within it remains.
03:29And if you make something, it will freeze on what you make.
03:35It neither grows nor reproduces
03:37God also speaks words from the letters of our words.
03:43Therefore, it was miraculous because it contained life.
03:48Because he always gives something new
03:52And the words of people when they speak
03:55It freezes on whatever thoughts they have at the moment they speak
04:00But the truth is otherwise.
04:03This is miraculous speech
04:06It is what should be called a book.
04:10As she says, in a man who embodies both goodness and manliness
04:16This man says
04:18As if what he was tormenting was not a man
04:20It is as if God said, "A, Lam, Mim, that is the Book."
04:25The only book that can rightfully be called is this Qur'an.
04:29Because he reached the pinnacle of literary excellence
04:32Which means that we record the beneficial good
04:36And God has guaranteed guidance within it.
04:39And we said in guidance
04:41It is the indication that leads to the desired outcome.
04:45Therefore, it is a path to the best desired outcome.
04:50And who laid the path to goodness? It is God.
04:55And who knows better than God?
04:57So, humans might come along and pave a path leading to good.
05:02But their knowledge is limited
05:04Their capabilities are limited
05:08Their wisdom is limited
05:10They are setting the course according to these limitations.
05:14In power, knowledge, and wisdom
05:16And God, when He sets up a path of guidance for people
05:19He places it at the height of his wisdom
05:21And to the best of his knowledge
05:23And to the utmost of his ability
05:25Guidance for the righteous
05:28God described them
05:30As we mentioned earlier
05:32Those who believe in the unseen
05:34Because they were unaware of a powerful, capable, and creative God.
05:39And they believe in His angels
05:42As he told him and them
05:44And they believe in his books
05:46And send him
05:47They believe in the Day of Judgment
05:49All of that is unseen knowledge.
05:51unseen matters
05:53There is a matter in it
05:54It is the matter of the unseen summit
05:57The mystical summit
05:59To believe in God
06:00And then
06:03Believe in what God has told you
06:05When angels tell me
06:08And you don't see them
06:10So say yes, with pleasure and eagerness
06:12You have angels even though I cannot see them
06:15Because the one who told me about them
06:17I believed in Him with my mind, that He is God.
06:20And since he said that I created angels
06:23Do not accuse God of saying that you do not see angels.
06:27And your eye was judging God
06:31And the truth is that God wants to be the judge of all your limbs.
06:36And judge all your mind
06:39If he tells you, "I have angels,"
06:41He has angels
06:43The fact that you don't understand them is another matter.
06:46Because the existence of a thing is a thing
06:49And he realized something else
06:51You have a soul
06:54And with it your life
06:56Did you see her?
06:58I heard it
07:00Its alleys
07:02I smelled it
07:04The touch
07:05By what means of perception did your soul not perceive?
07:09But you perceived it all in the movement of your matter.
07:13So that if your soul is taken from you
07:16I became a swollen carcass
07:19If the soul is lost, then you will know it in its entirety.
07:24She is a creature that cannot be seen.
07:27So what about the Creator?
07:30Do you want it when you are incapable?
07:33To perceive a creature
07:35It is within you
07:37It is within yourself
07:39However, you only realize it in its entirety.
07:42Then you try to say, "I did not see the truth."
07:45You have not seen the soul as a created being.
07:49So how can you expect to see the truth when He is the Creator?
07:58Guidance for the righteous who believe in the unseen
08:02If we believe in the unseen summit
08:06We believe everything he tells us
08:09And if we do not see, God will teach examples to people.
08:14In the depths of their souls
08:17Before the microbe was discovered
08:22People were watching in their corners
08:27Disease symptoms
08:29They only perceive the phenomenon.
08:34heat and so on and so forth
08:37They don't know anything called microbes
08:40When science advanced
08:42God has balanced the condition of one of His creatures, the distressed one.
08:47The winds give birth to a mirror of existence.
08:52Green minds to discover microscopes
08:56The microbe was found
08:59We saw it in a magnified image
09:02We didn't see him at first because he was
09:07Without the eye's perception power
09:10Too little to realize
09:12And if something is less than the eye's perception capacity
09:17By the law of batteries
09:19It cannot be understood
09:20As evidenced by the fact that a huge amount of fear
09:23You see it in front of you
09:26Then he will take over from you
09:29To walk away from you
09:31Every time he took a step
09:35Missing a mirror for you
09:38And it diminished until you became the little boy
09:41If he continues walking, he will spend
09:46Where is Zahra?
09:48But he reached a point of near insignificance.
09:52That which your eye cannot perceive
09:54So when we come
09:56We brought a telescope to bring the distant near
09:59We caught up with the man
10:00So, just because you can't see something doesn't mean it doesn't exist.
10:05But your perception is powerless.
10:09And the thing is not understood
10:11Either because it is too small, too small for you to comprehend
10:15The way to perceive it is to magnify it with a microscope.
10:19Or perhaps he cannot see it because he is very far away.
10:24It takes it out of your line of sight
10:28Bring the telescope so he can get closer
10:30When he sees him
10:32If you cannot perceive something with your known senses
10:37That doesn't mean it doesn't exist
10:39If we are told that the microbe is present now
10:43We saw it with our own eyes
10:46The ancients who did not know that
10:51If we had told them this before the calamity
10:54Did they believe
10:56They can't believe it
10:57So God left some of His creation unaware at that time.
11:07Because it is below and less than the level of eye opinion
11:12Then He will make you capable of it in time
11:15So you see him
11:16God tells you
11:17If you don't believe me when I tell you that there is a hidden world, don't deny it.
11:22This was a mystery in ancient times.
11:24The machines were made for you to see it
11:27So that you may deduce that the unseen may exist
11:31But you don't see it
11:32Therefore, those who believe in the unseen have reached the pinnacle of faith.
11:37That they should believe in God
11:38And that they should believe in what God has told them.
11:41Then we explained and he said
11:43And they perform the prayer
11:44For sustainability
11:46Nor slavery to the truth
11:49As we said in previous meetings
11:51It is renewed five times every day
11:53And from what We have provided for them, they spend
11:57Here we talked about sustenance
12:00Many people still believe that sustenance is only related to money and utilitarian benefits.
12:06So, whoever has money should spend it.
12:08Whoever has more than the earth should spend
12:10The one who has
12:10He tells him no
12:11Sustenance comes from what you benefit from.
12:14Strength is a blessing.
12:16Knowledge is a blessing.
12:18Wisdom is a blessing.
12:21Humility is a blessing.
12:23Everything that is in motion in life is sustenance.
12:28So don't say, "I don't have money."
12:31I will spend from it
12:32May you be well
12:34Give it as charity to the needy
12:36Spend it on the needy
12:38Do you have a dream?
12:39Spend it on the fool
12:41If you have knowledge, share it with the ignorant.
12:45So they spend from what We have provided for them.
12:48It encompasses all aspects of life
12:51And all the perfections of existence
12:54Even if you go to someone who is not good at anything
12:59So make it for him
13:01Because you are good at it
13:03If being good at things is also a blessing
13:06So they spend from what We have provided for them.
13:08It encompasses every movement of life
13:12Then after that time he said
13:14Those who believe in the unseen and perform prayer
13:17And they spend from what We have provided for them.
13:19We see that God
13:20He brought another kind of faith
13:23What is the other category?
13:26Those who believe
13:27Those who believe in what has been revealed to you
13:29And what was revealed before you
13:31The word "and what was revealed before you"
13:34It did not appear in the description of the early believers
13:37Yes, because Islam came
13:41To confront two types of people
13:43First category
13:45A disbeliever who does not believe in God
13:49He does not believe in a messenger who conveys God's message.
13:52These are the disbelievers of Mecca
13:55But in the city because the surah is Medinan
13:58Another type came
14:00They are the People of the Book
14:03They believe in God
14:04They believe in messengers from God
14:07And I write about God
14:08Islamic faith
14:10Both types must be compatible with it.
14:14Why?
14:15The People of the Book may have thought they were in contact with God.
14:19They believe in him
14:21They receive books from him.
14:24And they receive messengers from him.
14:27That is sufficient.
14:28We say no to Islamic faith
14:31He came to confront all the masculine ones
14:34So that religion may be entirely for God
14:40Those who believe in what you have revealed and what was revealed before you
14:44And in the end they will be few
14:47We notice here the word "and the hereafter"
14:53Why?
14:54Because if you look at the Torah
14:59Which is the book of the Jews
15:02Those who live Islam in the city
15:08They take the lead in the hostility towards Islam.
15:12Although they used to begin with it before
15:16On those who disbelieve
15:19When what they recognized came to them, they disbelieved in it.
15:22They took the material aspect into their books
15:26If you read the Torah or the Talmud
15:29You find nothing about the other day
15:31It is as if God emphasized belief in the Day of Judgment.
15:35Because those who say we believe in God
15:40We believe in books and we believe in messengers
15:43They pay no attention to the Day of Judgment.
15:46If that did not come
15:48Perhaps that was in accordance with what they had.
15:51Islam seeks a perfect vision
15:55Everything is ordered by faith in God.
15:58Kamma Ibtida'
15:59To belief in the Day of Judgment
16:02End of sentence
16:05Here, God Almighty wants
16:08To describe those who believed first
16:11And those who believed, secondly
16:13Those said
16:16Guided by their Lord
16:22And those are the successful ones.
16:25Those who are the first
16:29Or those who believed, secondly
16:31We have two types of faith
16:33Those who believe in the unseen and establish prayer
16:36And they spend from what they have been provided for.
16:38This is a category
16:39And those who believe in what has been revealed to you
16:42And what was revealed before you
16:43And in the end they will be convinced
16:44This is another category
16:45Those belong to whom?
16:47It returns to their group
16:49Monday
16:50Okay, when were those people
16:53Guided by their Lord, he says
16:55They are the successful ones
16:56But he said secondly
16:58And those
16:58They are the successful ones
17:01Those will remain there
17:02To a place
17:03And those
17:04To the other place
17:06We tell him he is truthful
17:09Are the two descriptions of those who are guided?
17:13And those are the successful ones.
17:15United
17:17The news is different.
17:20Those are on guidance
17:23And guidance is
17:24The concise indication
17:26For the required
17:27And those are the successful ones.
17:29Is it the indication?
17:30Nor the desired goal
17:32The desired goal
17:34They remain guided
17:36They arrived at
17:38The farmer
17:39The first remains a sign
17:41Delivered to the desired destination
17:43The second
17:44very
17:45He is the farmer
17:47good
17:48The first ones have the meaning
17:50That's all, and they have no other goal.
17:53The second group has the goal.
17:56They have no indication
17:57Neither of the two
17:59They have guidance
18:00And they have the ultimate goal of success.
18:02Monday
18:03Monday
18:04God
18:05Those remain guided by their Lord.
18:08And those are the successful ones.
18:10It should be for whom
18:12For both categories with it
18:14For both categories with it
18:17And if you want
18:18To make a sign for a category
18:21And another category has a sign
18:25That is one of the eloquent messages of the Quran.
18:27Quranic pronouncements
18:30when
18:32Two things come
18:37Every matter has its own wisdom
18:42The first command comes with a ruling
18:46And it leaves you to figure it out.
18:49The counterpart to him in the second ruling
18:51It works in reverse
18:53Like what, for example?
18:57You have
18:59Verse in two categories
19:00Capture
19:01When the disbelievers met
19:04With the believers in war
19:07It remains in two categories
19:09Capture
19:10A group fighting in the cause of God
19:13Which categories are
19:16Those who fight in the cause of God
19:18Which categories are
19:20The believer
19:21It's as if he said
19:23Category A
19:24Believer
19:25Fighting in the cause of God
19:29And another unbelieving woman
19:31God
19:32What are you still fighting for?
19:34What a hospital in the path of the devil
19:36It remains as if the verse has expanded.
19:38There was a sign for you in two categories
19:42Capture
19:43A group of believers fighting in the cause of God
19:47And a group of unbelievers fighting for the sake of Satan
19:53Umm
19:54That's all I have to say.
19:55God did not want to repeat
19:58And it remains for the mind
19:59To ignite
20:00When he receives the word of God
20:03He doesn't receive it like that.
20:04Except by kindling
20:05So that he may know the blessings of the Quran
20:06I don't like the thing, my liver
20:08And the love of the mind awakens
20:10In order to understand the Quran
20:13What did he say?
20:14He didn't say anything
20:15There was a sign for you in two groups that picked up
20:18A group of believers fighting in the cause of God
20:21A shawl believed from the first
20:23He said, "Fight in the cause of God."
20:25Because you will understand
20:28She is a temptation because she is the believer.
20:30What are you fighting for?
20:32Look at the way the mind is trained to be staccato.
20:36What is it that you fight for in the cause of God?
20:38What is it?
20:39Believer
20:40Believer
20:40So, we now know what she believes in.
20:42He told him, "Because we will come in the end."
20:44And the equivalent was removed in the cause of God
20:47This is the path of Satan.
20:49And it came in contrast to what was deleted
20:51He is an infidel
20:52And another unbelieving woman
20:53What does "kafira" mean?
20:55But you took the believer in return, and he
20:59infidel
21:01And what is the reward for it in the cause of God?
21:04In the path of Satan
21:05If a believer is removed from the first team
21:10To indicate her from an infidel in the second group
21:14And it was removed in the path of Satan from the second group
21:18To indicate it
21:19By saying, "From the opposite, in the path of God"
21:22So the meaning of the verse is as if
21:24Two categories picked
21:25A group of believers fighting in the cause of God
21:28And another unbelieving woman who will be encountered in His cause
21:31Fighting for the devil
21:33A disbelieving believer was prevented from the first
21:37The interview indicated that she was an unbeliever in the second instance.
21:41The phrase "in the path of God" in the first instance indicates the omitted second instance, which is "in the path of Satan."
21:47In the language, this is called "ihtibak"
21:51What is it that teaches us?
21:54It teaches us how to receive the verses of the Quran.
21:56For example, when we hear the words of God Almighty
21:59The Prophet teaches, "Tell them"
22:02They say you have fabricated the Quran
22:04Tell them
22:10If I slander him
22:12My criminal act
22:16small words
22:17If I have fabricated this, then my action is a crime.
22:23I am innocent of what you are doing.
22:27So what did he fabricate?
22:29What are their crimes?
22:31He says that I lied to him
22:34Therefore
22:35Why are you coming when I'm innocent of what you're doing? They didn't do anything wrong.
22:39He was
22:40He was
22:41God says regarding this matter
22:43Look
22:43The mind is preoccupied
22:46He picks up
22:47What does he say?
22:47There are two things.
22:49Either I fabricated it
22:51Or perhaps I have fabricated it.
22:54If you have fabricated it
22:56My actions are criminal, and you are innocent, Amen.
23:00Isn't that right?
23:01Well, even if I didn't fabricate it
23:05And you
23:06criminals
23:07God
23:08If there are two teams
23:09Yes, so that's your choice.
23:11What did he bring?
23:12If I have fabricated this, then my action is a crime.
23:14It's as if you understand, and you are innocent.
23:18enough
23:19And if I did not fabricate it
23:21I am innocent, and you are
23:23criminals
23:24If he brings the deleted item here
23:26The deleted part is there
23:28Confusion
23:28So that the mind may return to receiving
23:30The verse
23:31The Quranic Man
23:33He is aware that there are omissions.
23:35God is above needing to mention it.
23:37Mental training
23:39To ignite and meet
23:41For example, when you experience a lot of annoyances
23:43What did you find?
23:44Deleted
23:45What is the mind?
23:46He's the one who brings it
23:48What will he say to him when he comes?
23:50Go with this book of mine
23:51So throw it at them
23:53What's that?
23:53Then turn away from them and look
23:56What?
23:58They return
23:59Just like that
24:00She said, "O assembly
24:01And I will deliver to him a noble letter.
24:03This is the hoopoe's gold.
24:04And he took the book
24:05And beware
24:06And he took him
24:07God, God, God
24:08A lot
24:08All of this text has been deleted.
24:11Go with this book of mine
24:12So throw it at them
24:14Then turn away from them and look
24:16What are they returning from?
24:18Just like that
24:18She said, "O assembly
24:20I will deliver to him a noble letter.
24:22Because this remains a narrative, not a colleague's.
24:25Because the conscious mind will deduce it from what?
24:29So God says, "Those are upon guidance from their Lord."
24:33Description of the first
24:36And with them are the successful ones.
24:38Take a yes from the other party
24:42And the others too
24:43And those who believe in what has been revealed to you
24:45Those are the successful ones
24:47Those are guided by their Lord
24:49They are also the successful ones
24:51It is as if those were for the first
24:53She came with guidance and left them successful
24:56The second indicates it
24:59And he deleted from the second one according to guidance
25:01The first one indicated it
25:02It is as if God said
25:04The first believing sect
25:06Guided by their Lord
25:08They are the successful ones
25:10The second group
25:11Guided by their Lord
25:13They are the successful ones
25:14In performing this operation
25:17He brought them and sold
25:18What those who believe in others have created
25:20And they perform the prayer
25:22And among what We have provided are the blowers
25:23Those are guided by their Lord
25:25And those are the successful ones.
25:26And then what does he say?
25:28And those who believe in what has been revealed to you
25:31And he also brings them his news.
25:32Why the meat of the two news items?
25:34On some of them
25:34So we know that there is nothing in it
25:36He remained a believer after Islam
25:37Rather, it is one faith
25:42It entails one penalty
25:45His means is guidance and his goal is success
25:50If we look
25:54To the assignments
25:56Which is the connecting indication
25:58To the required
25:58What we hear is guidance.
26:02You find that God
26:06Raising the guided one upon guidance
26:10It means that guidance isn't here to humiliate you.
26:13Guidance is coming to lift you up
26:16Because on the surface
26:19Guidance restricts your movement
26:22Are you not on the right path?
26:25And what does it mean?
26:27arrogance
26:28As you say
26:30You are on horseback
26:32You are on the Dab
26:34You are on the right
26:36It remains to be beneficial
26:37any
26:38On the benefit
26:38height
26:40It is as if the guided one
26:42When he commits himself
26:44Indicating the ultimate goal
26:47For the required
26:48He does not submit to guidance
26:50But he rises above guidance
26:53And guidance becomes under his command.
26:56In order to guide him towards good
26:58But what does delusion do?
27:01Deception envelops you
27:03It imprisons you in it
27:06Therefore, see the interview.
27:07And if you
27:09Perhaps I am guided
27:12Or in clear error
27:17In it
27:18God is in guidance
27:20The approach will captivate you
27:22And the leadership of your movement
27:24He only came for your sake
27:26And for you
27:27Your high status
27:29To take legislation from a human being
27:32Or take wisdom from yourself
27:34But it elevates you
27:36Until you receive from God
27:38Adi Ala
27:39Those on
27:43But in error
27:44What did he say?
27:46In it
27:47And in it is a intention that indicates the surrounding circumstance
27:51Look at the thing in the thing
27:54The thing in the thing
27:56It means that the thing
27:57envelope
27:58This is what God mentioned in another verse.
28:02His sin surrounded him
28:05She surrounded him
28:06He cannot get tired of her
28:10Because he is enveloped in error
28:12As long as he is enveloped in error
28:15Therefore, there is no way for him to escape.
28:18He is saved from error.
28:20His wisdom is misguidance
28:21And as long as His wisdom is this ruling
28:24And that wrapping enveloped him
28:26He can never attain guidance at all.
28:31God Almighty
28:33When those people said, "They are guided by their Lord."
28:37And those are the successful ones.
28:38Choose a guide for him
28:43What does "Muflih" mean?
28:46Meaning: The winning year
28:49Those are the winners
28:52That's what he said.
28:53But its derivation is what we call it
28:56Why didn't he say who the winners were?
28:58What he was saying was that they were the winners.
29:00They are the successful ones.
29:02for him?
29:03Because the farmer, the farm, and the material are all
29:07Taken from the cracking of the earth for the seed
29:12And what is the meaning of this name?
29:14The farmer
29:15The farmer who made the earth for the seed
29:22God
29:23Okay, so why did he bring this?
29:24Why did he bring this up for the afterlife?
29:27Or did he tell you that because he wants to bring his proof with the thing?
29:32There is a difference between something he tells you about unseen.
29:38And a matter that can be used as evidence in a scene
29:44When God gives you commands, He restricts your freedom.
29:51You liked to choose what you liked
29:54Then the legislation came and told you what to do and what not to do.
30:00You think that restricting your movement in life harms you
30:05It reduces your usefulness because it takes something from you.
30:11Take your freedom of movement and choice
30:13Because when he tells you to do it
30:15It means that it is difficult for you
30:18Don't do it
30:20When he tells you not to do something, it becomes difficult for you to do it.
30:26Owi explained
30:27When I tell you to give zakat from your wealth
30:30It's missing a little
30:32He is in his back, he is lacking
30:34The Day of Truth, Glory be to Him
30:37He tells you that if you restrict your assigned movement
30:41I'm telling you to do it
30:42So that you cannot do not
30:45And I'm telling you not to do it
30:48So that you cannot do it
30:50Don't think that's a restriction.
30:53But it is an education for your benefit
30:59Why?
31:00The benefit of the arrangement means that the benefit is broken
31:03Because, as I said before
31:05When God commands me to do something
31:08Did he command me alone, or did he command all the believers?
31:12When he tells me, as I always say, "Don't steal"
31:16Did he tell me alone not to steal?
31:19So, has he determined my battle?
31:21No, he told everyone not to steal from the peasant.
31:25So who's the winner now?
31:27Me or someone else?
31:29I'm the winner
31:30Because he restricted me, and I am one
31:33And a restriction for millions of people
31:38So, is there a connection or not?
31:41The day he comes to assign you a task
31:44He tells me that it was when you were bound by the assignment
31:46I want to guarantee you success
31:48To be the winner
31:49To be the victor
31:51To be the owner of the spoils
31:54How?
31:55He brought a word from the material of agriculture
31:58Understanding, knowledge, and truth
31:59When you see the word "farming" in the language
32:02What is she looking for?
32:04Splitting the earth and stirring it up with care
32:07With care
32:08And it conveys the meaning of "drain"
32:11Iron is sharpened by iron.
32:14"To cut" also means to doubt.
32:17So what does it all mean?
32:20A movement that necessitates a rigid, concomitant apartment
32:26Doesn't that mean it?
32:27If the solid ground is what?
32:30By splitting it
32:31What should we throw into it?
32:34seeds
32:35When we split it open and throw the seeds in it
32:38This process can be done by the farmer
32:42He was doing it as a copycat
32:44Because he found his forefathers and learned this craft from them.
32:49They do that
32:51They saw that if they brought a seed
32:54And they planted them in barren land.
32:56Don't plant the plant that leads to the desired tan
33:00Azila looks forward
33:01They might not know why
33:03She did it that way, imitating others.
33:06By God, her work wasn't imitation.
33:09This is a saying, this ...
33:14Medicine and Adam did it, who did it imitate?
33:20When Adam did it, he imitated someone.
33:23This is the beginning of existence
33:26He then learned from God, just as he learned the names.
33:32Everything in existence has its origins marked by heaven.
33:36Because God did not create Adam to undertake a task on Earth
33:41Unless he teaches him how to practice it
33:44If this task were to begin
33:47And then we came with the horns that advanced
33:50What did we learn? Why?
33:53The story of shaping the land and planting the crops
33:55We need to show
33:56What's necessary?
33:58The peasant has no work except to
34:02He is careful and throws the seeds
34:04It's none of his business anymore.
34:05The farmer no longer sits down to collect the elements because of the loss?
34:09The plant indicates and does not call it by this story
34:13What is it?
34:14What is he doing, throwing things around?
34:16He throws the seeds
34:20Therefore, his Lord did him justice.
34:23He told him, "Beware of being deceived by your actions in life."
34:29To say I plant
34:31Be honest
34:33Be realistic
34:35And say, "I'm just guarding."
34:39Have you seen what you cultivate?
34:42Are you the ones who plant it, or are we the ones who plant it?
34:47If We willed, We could have made it into rubble.
34:52God
34:53The only fair thing is that he is careful
34:55Therefore, the farmer has no work other than to till the land.
34:59What is it?
35:00He doesn't know why he's doing this operation.
35:02But then we found out
35:04Then we came to know the One who ordained all things and guided all things.
35:08Now we know why he's doing this operation?
35:10for him?
35:11Didn't he tell you that because of the plant
35:17The pill
35:20when
35:22Throw it on the ground
35:24You find in the size of each grain
35:29Adequate food for her
35:32Until it takes its food from the earth
35:37So that if you bring something and wet it
35:40I brought some fenugreek and soaked some of it
35:43She takes a slap, goes out, and does the slap, like that.
35:46And it might be possible to obtain a grace period for it, including vegetable matter.
35:48Where did it come from?
35:51of the same composition
35:53The size of the grain depends on the amount of food consumed.
36:01The grain does what it encounters
36:03We guard the ground, throw it in, and add a little moisture to it.
36:07What do you start doing?
36:10It feeds itself
36:12Until her husband comes out
36:16And this is the first time it starts to stick to the ground
36:20And he begins to take food
36:23The two cotyledons that they were feeding
36:25Two more leaves will come out and take from the air.
36:30If there were no air on Earth
36:35So you can breathe until the snot comes out
36:38Keep quiet and don't reveal yourself
36:40What is this guard doing there to give her?
36:43My hand needs a little bit of space before it comes out
36:47God, then, this is the farming process.
36:50Well, God brought up the story of the farmers and the peasantry.
36:54Why?
36:55So that He may give me knowledge of the unseen in the Hereafter
36:57Our winners in the Hereafter
36:59He says, "I am amazed at you. This is a matter that is alive and present before you and tangible."
37:03How?
37:04He told you that the assignment is too much for you.
37:08And I would like to inform you that the assignment expands your scope
37:13Because the obligation, even if it is difficult for you in this fleeting world
37:18He will give you the rest
37:24And I'll give you an example with this word, Muflih Falah
37:28The earth when you throw a seed into it
37:32Are you giving me a bleh?
37:37What did the seed sprout?
37:40Seven ears of grain, each ear containing a grain.
37:42Matah
37:44Yes
37:45So, you sacrificed one pill to get what?
37:49Seven hundred grains
37:51If the earth is the created thing
37:54She will give you many times more than you gave her.
37:58How could the Creator not give you many times more than what He gave you?
38:04This is why God Almighty says
38:11Those are the successful ones
38:14To attract attention with the duration of the farming
38:17And the duration of farming
38:19To something that already exists
38:22So you throw the seed
38:25Then the corn stalk comes out
38:26That's assuming he brought one koza
38:29And once Kazin answers
38:30And once he answers three
38:32Look at the fate that has given you
38:33So if I take something from you
38:36He only came to give you things
38:40So don't say that the earth took a grain from you
38:44But tell me, you just took a pill from me.
38:47Then give me seven hundred pills
38:50So, the successful ones remain, God willing.
38:54Those are guided by their Lord
38:57And those are the successful ones.
39:00The two categories of faith
39:03The group that confronted the faith first and foremost in the existence of God
39:09And a messenger conveying the message of God, and they are the disbelievers of Mecca.
39:13And the Sunnis who believe in God, a messenger, and books
39:19Perhaps they thought that would be enough.
39:22God willed to show that faith came to dominate everyone.
39:27That is the category of faith
39:30It is not said that one believes in something
39:34And commitment to the path of a God I believe in
39:39Unless the approach brings you good and protects you from harm.
39:46When faith comes
39:48To ward off evil from you
39:51And may it bring you good fortune
39:54It remains necessary
39:56Since faith has been requested
39:59Evil will inevitably wage war against faith.
40:02If there were no evil, it would fight against faith.
40:05Was faith necessary?
40:07Therefore, a person's commitment to faith
40:11To protect himself and his world from evils in exchange for faith
40:17What is it?
40:19And that is disbelief
40:20It remains natural that the opposite category should come to the believers
40:26And his uncles are the disbelievers
40:29The disbelievers are international
40:30Kasmin
40:32First of all, he disbelieved in God.
40:35Then listen to the revelation
40:39And listen to the new guide
40:42So he began
40:44He turns to that new guide
40:47His instincts responded
40:49Another category is stubborn and defiant.
40:55Non-obstinate
40:57You must understand
40:59He has no share in disbelief
41:05But the one who benefits from disbelief is the one who is fortunate in disbelief.
41:09And faith comes to deprive him of this benefit.
41:15He who stands before faith remains
41:18They are the beneficiaries of disbelief.
41:22Those who benefit from disbelief are the ones who waged war against faith.
41:24They were people who were disbelievers and did not know God.
41:27Then they heard that there was a god and something entered their minds
41:31And God commands mercy.
41:33He commands justice
41:33He orders communication
41:34He commands equality
41:35He orders all of it to be folded
41:36Those who have no interest
41:38What prevents him from believing?
41:39The one who persists in disbelief remains
41:43He is the one who benefits from disbelief.
41:47Even if there were no one who benefited from disbelief
41:52When disbelief became entrenched among people
41:54How is disbelief possible?
41:58It means sugar
42:00Firstly, we said previously
42:05The same word
42:07He is an infidel, or disbelief, or disbelief.
42:12You might remember if I said
42:15The word "disbelief" is used by a believer.
42:18The word "disbelief" is used by a believer.
42:21What does the term "disbelief" mean when applied to a believer?
42:23Because the meaning of "infidel" is "covering".
42:27What does it mean to disbelieve in God?
42:30The jacket of God's existence
42:32God
42:34Medicine that conceals the existence of God
42:36God's existence remains as it is.
42:39Is it a cover or not?
42:40So the line is Tariq on existence
42:43Therefore, the foundation is faith.
42:46What does the face of disbelief conceal?
42:50The word "infidel" itself remains.
42:52Exposing the disbelievers
42:54Because disbelief is not called unless something exists.
42:59Then we will cover it
43:00It is as if the innate origin is faith
43:03Then you see the veils of disbelief
43:08Because of people's negligence
43:10Because faith is restrictive for those in power
43:14Those in control, those who exploit, and those who are arrogant
43:20So they began to conceal the verse?
43:22They conceal God and they conceal faith.
43:24So the word itself indicates
43:27However, faith comes first.
43:31Faith comes first; that's a logical proposition.
43:35for him?
43:36Because the first creator was Adam
43:39He whom God created with His own hands and into whom He breathed His spirit
43:45The angels prostrated to him, and he was given the way.
43:47All of that is a spectacle
43:49Disbelief remains, it is not yet established.
43:52Disbelief was playing tricks on Adam
43:55Devil's post
43:57Adam was supposed to meet his sons, of course.
44:02And then, as time passed, came negligence.
44:06Over time, many people found
44:09That faith restricts their movement
44:11So what did they start doing?
44:13They disbelieve
44:16But the wise man
44:18When he hears the word "infidel"
44:20He should have been more careful.
44:21It is known that this is a flaw in humans
44:23How can I disbelieve?
44:24So, if I participate in it, is there anyone who can cover it?
44:27How can I participate in it if I have a cover?
44:31Therefore, God alerted me
44:34The image is psychological
44:35And he will tell us how you disbelieve in God?
44:40Tell them, how did you become disbelievers in God?
44:43He never answers them except that we have protected you, O Lord.
44:48Is this faith or not faith?
44:50That remains faith
44:52He keeps telling them, when he comes, he tells them to take them all.
44:54He asks them, "How can you disbelieve in God?"
44:56They will say, "His presence is our protection."
44:58He said, "They only cover what is present?"
45:01It remains
45:03So, how can you disbelieve in God? What's the problem with that?
45:05What is the basis for this inference?
45:08On faith
45:13Man, because God has made him subservient to him
45:17All that is on the earth
45:20And the nature of things responded to him.
45:25He does such and such, and then reacts to it.
45:28Over time, he came to believe that he had originality and control over beings.
45:37And so he lived
45:39And in his mind was the power of causes
45:42And he is the one who does it
45:44He did not pay attention to the real cause.
45:49This is hinted at
45:51In the words of God Almighty
45:55No, indeed, man transgresses when he sees himself self-sufficient.
46:00An hour when he can do without
46:02He thinks that things are passive towards him by themselves.
46:06So, what tires the universe
46:09It is the awakening of the soul towards its own self.
46:15Awakening of the soul towards its own self
46:19We call him stupid
46:21Never awaken to your own self
46:25Because if you even understood the meaning of self
46:29What does that mean? Something subjective.
46:31The essential thing is what was within you.
46:35No one but you
46:36And he never fails
46:39The thing that is particular does not fail
46:43It is the matter that is with others that is delayed.
46:48If you were to simplify the word "self"
46:52The one you looked at, who deceived you and made you arrogant
46:55You understood that the word "self" was demolished for you
46:58Because the word "self-reliance" means not needing anyone else.
47:04And it stands on its own.
47:06And you saw yourself, not your own self.
47:11variable
47:13And you need help from your father, and your mother, and your mother, and your mother, to tear you apart and your mother, to eat you
47:19It pulls you and carries you, you need to understand.
47:23You can't produce your own food; she's the one who brings it to you.
47:27So, the self
47:29Originality is evident in your beginning.
47:33And if you take something that makes you feel that you have an identity
47:37And you have reached maturity
47:39And Kotak reached
47:40And your maturity
47:41And things started responding to you
47:43And you became a supporter of others after you had been suffering
47:46Perhaps this period has deceived you
47:48Look at the following period opposite you
47:54That is, you will go back to another childhood.
47:59So that he may not know anything after having known anything.
48:02And I also want someone to guide you later.
48:05And what makes you sit down
48:07And if your age demands something, it also wants someone to make you skip any of your needs.
48:11And if your age demands something from you, it might want someone to eat you.
48:13God's consciousness, then, is the arc of non-selfhood, as I began with it.
48:19It also ends with
48:22And also, grant that you are in the midst of your ability and in the midst of your strength.
48:27Self-reliance is also prohibited.
48:29Because you stay like that in your youth, like one Zalik
48:32You turn around and find something that just happened, like an illness or something, and that's the end of the self.
48:35pure
48:37And you became completely powerless.
48:40Why did God create these images?
48:42He comes to a young man and makes him sick
48:44For example, he kills a young man
48:45He tells you, "Ha"
48:46So that the human being's belief in his own self is crushed
48:52And as long as man's belief is based on his own self
48:56He always remembers his lack of anyone else
48:59And since he's not the only one, he'll remember what others have to say.
49:04But other people also lack the same things they repeat.
49:09He knows that they are all thinkers, needing nothing from anyone.
49:15God Almighty
49:17Therefore, the self must be modified.
49:20The disbeliever wants to preserve his identity
49:25The believer also wants to preserve his authentic self.
49:31Rather, it is based on its own agency on behalf of the original.
49:35Self-Caliphate
49:37And as long as the dragons are searching for their identity
49:41But this is a foolish view, and this is a right view.
49:45They must remain inseparable in existence
49:48And since they are opposites in existence
49:51The truth remains when they present
49:53Circumambulation in relation to God's way
49:55He must show believers
49:57Kafrin is showing
50:01God willing, until we meet again.
50:04We understand what God reveals to us
50:07May God bless the country
50:09Until next time
50:11hopefully