- 12 minutes ago
فسيلة - transplant
هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
📚
LearningTranscript
00:16In the name of God, the most gracious, the most merciful
00:18Praise be to God, Lord of the Worlds, and peace and blessings be upon the noblest of messengers, our Prophet Muhammad, and some
00:27In our previous meeting, we concluded that God Almighty
00:33After speaking about the first successor appointed on Earth, who was Adam
00:38He wanted to talk about a procession of messengers on Earth
00:44He spoke about the issue of the Children of Israel in seven verses.
00:49This represents a snapshot of their relationship with Islam and with the Prophet of Islam.
00:55What God called upon them was, “O Children of Israel,” a call to unite their hearts, reminding them that they are the children of the man who had a relationship with God.
01:07matter
01:07They are his sons, whom their father instructed not to die except as Muslims.
01:17Then he reminded them of God's blessings, and he distinguished between God reminding His creation of His blessings and commanding them to remember the One who bestows them.
01:27We said that he demanded that they fulfill their promise, and a promise is a covenant between contracting parties.
01:35Each of the contracting parties takes what is due to him and what is due from him.
01:41Fulfilling a promise means carrying out what one agrees upon, and we have spoken about the covenant; what is meant is the covenant of innate nature.
01:50That should be the attitude of people when they receive God's blessings
01:55They did not create it for themselves, and no one has claimed to have created it.
02:00They should have realized that the God who brought them forth is the Creator.
02:07And since there was no one to oppose him, they should accept God's blessings as being from God.
02:14Or it is the covenant that was first taken from the first Caliph: “If guidance comes to you from Me…”
02:20Or it is the covenant that was taken from the prophets that if a messenger came to them confirming what they had with them
02:28They must believe in him and support him.
02:31Their support for him does not mean that they should instruct their followers to support him.
02:36Because it is not necessary for the messenger to come as a contemporary of the messenger
02:39We said that it is as if all the prophets had taken a covenant from the Messenger of Islam, our master Muhammad, may God bless him and grant him peace.
02:48No covenant was taken from the Messenger of God for any of the prophets because he is the Seal of the Prophets.
02:53He is the one to whom it is taken, not the one from whom it is taken.
02:59May God’s peace and blessings be upon him, his family, and all his companions.
03:05It is the covenant that was taken from the scholars of the Children of Israel who received the Torah, taught it, wrote it down, and preserved it, that they should not conceal what was in it.
03:20And when God took a command from those who were given the Scripture, to make clear the prohibition to the people and not to conceal it.
03:27The purpose of this statement is to prevent them from concealing what was mentioned about Islam in the Torah.
03:36And that they should not conceal the revelation of the Prophet (peace and blessings be upon him) found in the Torah.
03:44Because the Quran pointed out that God had alerted them in the Torah to that messenger
03:52The Quran says regarding this: "But when what they recognized came to them, they disbelieved in it."
03:59And he said in another verse
04:03That you may believe in Him and become Christian
04:05And in another verse he said, “The unlettered prophet whom they find written in their Torah and Gospel.”
04:14And if you examine what is said in the Torah in all its books and in the Psalms
04:21In every book of the Torah, you will find a text in Hebrew stating that Muhammad, peace and blessings be upon him, is described in the Torah.
04:32Ibn Salam even said, "I recognized him when I saw him as I recognized my own children, and my recognition of Muhammad is even stronger."
04:41Or it is the covenant that God took in His saying, "Take what We have given you with strength."
04:52So there are many covenants, the covenant of the summit, faith in God.
04:58And the covenant they used to seek victory with over those who disbelieved from the Messenger
05:04And the covenant not to conceal his attributes, may God bless him and grant him peace.
05:08When God says, "Fulfill My covenant, I will fulfill your covenant."
05:12Here is a principle of my faith
05:16You are free to enter into a covenant with God
05:20Or don't enter
05:23God will not back down
05:26In some of the blessings He bestowed upon you
05:30Because you are created and summoned into existence by Him
05:36So your faith in Him
05:37This does not increase these blessings in any way.
05:40Your ingratitude towards Him will not diminish these blessings in any way.
05:44Rest assured that God's blessings in preserving your life
05:49And preserving your species
05:50It exists for you, even if you disbelieve in it.
05:52Is there any greater reassurance than this?
05:56Therefore, man is free.
05:59To believe in God or not to believe
06:01But when he believes
06:04He has entered into the realm of religious commitment.
06:08He entered into a new covenant with God
06:11This is the covenant that you, O possessor of the mushroom
06:15O Lord of blessings
06:17I trust you to order me to do such and such
06:20And that you forbid me from doing such and such
06:22Because He who created me from nothing and gave me life from nothing
06:25I should never betray him.
06:28In credit for my life's movement
06:32This is the covenant of faith
06:34Therefore, God does not require those who do not believe in Him to pray.
06:39God did not require those who did not believe in Him to give charity.
06:43God did not require those who did not believe in Him to fast.
06:47Only those who believe in Him are obligated.
06:50So God did not force upon you the choice He gave you.
06:55He gave you a choice that he did not back down from.
06:58But I leave you with a choice.
07:00Even in the most precious thing, which is the belief that He exists or legislates
07:05In more freedom than Ki
07:08So he did not retreat, not even in his blessings.
07:10Nor in giving you the attribute of choice
07:13So you are free; whoever wishes may believe.
07:15Or whoever wills, let him believe.
07:17But if you believe
07:20So commit
07:21If you believe
07:23So commit
07:25Therefore, I was once asked
07:27The believer who disobeys her by committing some sins
07:30And he did not repent of it
07:31He will be tortured in the fire
07:32I said he is being tortured to the extent that he left
07:34Unless God intervenes with His mercy
07:37I was told, "What about the disbeliever who believed before he died?"
07:40Even for a moment, for example
07:42He will not enter Hell
07:43You told me he won't go to hell
07:45Medicine, and justice remains.
07:46Will he spend his life in disbelief and then do nothing?
07:48I said yes
07:50Because the disbeliever did not commit to or believe in a commitment
07:53The believer is committed
07:55And since he has committed
07:57The covenant of faith must be fulfilled.
07:59To fulfill the covenant of faith
08:03And then
08:05When a person fulfills the covenant of faith
08:08And God is worthy of being believed in by man.
08:11And to entrust him with his movement
08:14Do this and don't do that
08:16He should measure that
08:18In his situation with his father or guardian
08:21Before he reaches adulthood
08:23And before he had an identity
08:26He obeys the father's orders and the orders of those who look after his interests.
08:30If someone other than his father looks after his interests
08:34That his father meant something other than
08:36He didn't pay attention to him
08:39For example, it is permissible to throw it away because he neglected it because it was needed, and then someone else hugged it.
08:44Whose orders do they obey?
08:46The order of the hug
08:47The command to embrace him
08:48Therefore, we must pay close attention to how we should treat our parents, just as they raised us when we were young.
08:55As they raised me when I was little
08:59So the issue isn't just because he gave birth to me.
09:02He must bear the consequences of this birth.
09:05Don't take me
09:07I don't like the pleasure in it.
09:10Then he leaves me to the miseries of society
09:12The process is not permissible according to religion.
09:15God's saying
09:17And say, "My Lord, have mercy on them."
09:18As they raised me when I was little
09:21The reason given for the specific reason for honoring one's parents is that it is a cause to explicitly state the reason for honoring one's parents.
09:26So, whoever neglects raising his children
09:28He will never have any right over them.
09:31that they should be righteous
09:31If you are generous, then so be it.
09:33But the Lord is the one who should be
09:35for him
09:36Because God Almighty
09:38He desires sonship in the world of faith.
09:41That each person should bear the burden of the separation he came into.
09:45Each one carries the sector he came from
09:51for him
09:53Because there are no people
09:55Those who bear the burden of their existence are not the ones who caused it.
09:59If every person carried the separation that he brought
10:03You would find the world extremely comfortable.
10:06I have absolutely no doubt
10:09At the same time, one neglects his children.
10:12Unless he had previously suspected that they were not his sons.
10:20Therefore, caution is advised to keep women hidden from the eyes of people.
10:25Regarding mixing with them
10:27So that the man can ensure that we build it from him
10:32Therefore, no doubt arises concerning his sons.
10:37Because if he doubts something, the connection is severed.
10:41And I even found the Karahiyya
10:43Don't think that a child is a beggar in the street
10:45Unless it is
10:47Either a boy
10:48His mother doesn't want to see her sin reflected in him.
10:52He was found abandoned in the streets.
10:54Or a father who doubts his existence
10:56He doesn't want to expose his manhood by revealing that his wife has cheated on him.
11:00But the energy is not there, the emotion
11:04Therefore, women should be kept away from mixing with men.
11:09A guarantee that what comes from it
11:12It is only from the owner of the bed, who is the man.
11:15Let each person in society bear their responsibility.
11:19And as long as everyone in society bears their own responsibility
11:22So you will never find homeless people.
11:25What is the result of the international presence of homeless people?
11:28As a result of things we all know
11:32So I say, may God have mercy on them both, as He has had mercy on our two fathers.
11:36If a person obeys the command of the One who raised him
11:40And whoever is kind to him
11:42And he who took care of him
11:44We still need to escalate the issue.
11:47We must overthrow them.
11:48The origin that created us and created our world and created
11:52He climbed up like this
11:53So, what was the point?
11:56That remains the case in fatherhood and sonship.
11:59What evidence can we take from it?
12:02On the Lordship
12:02God Almighty
12:04We said, by the gift of Lordship
12:07She made no distinction between the believer and the disbeliever in her gifts
12:09And then, whoever believed in him
12:13God intervened in his choice
12:15The important thing is that God intervened in it.
12:18God's gifted choice
12:20no
12:21Not a forced choice from God
12:24no
12:25It is a gift from God.
12:28Then he tasked you with choosing a talented one from among them.
12:32So, it means that your property is controlled by you.
12:34Yes
12:35He didn't intrude on your life.
12:39This situation did not force you into the task of fulfilling your obligations.
12:43To tell you that he did such and such
12:44Don't do that
12:45Unless you agree to it being so
12:48And you have accepted that He is your God and that you believe in Him.
12:52Therefore, it is only required when it is called upon
12:55O you who have believed, it has been decreed upon you
12:58Meaning, O you who have believed in me of your own free will
13:02And you saw me as worthy of the trust placed in you by your movement
13:05I would love for you to make such
13:07And I would like you to do this
13:08And I would like you to do this
13:10We remain as God did not interfere with the act of choosing
13:13Although he is the giver of movement
13:14Selection movement
13:16If you believe
13:18Look how many things
13:21You are free to believe or not to believe.
13:24When the disbeliever does not believe in it
13:26God will not withhold His bounty.
13:28God will not back down on peace.
13:31This interferes and takes away the choice
13:33He doesn't prefer everything
13:35Otherwise, he would have believed in him.
13:36He tells him, "I will take one angle of your choice."
13:39Do this and don't do that
13:41And after that, the rest is up to you, freedom of expression.
13:47It remains until you count them
13:48Like what? Ten percent of your life's activity
13:50God intervened in it by doing
13:52Don't do that, and the rest
13:55What was the best choice for you?
13:58Permissions
13:59And when you believe in it
14:02And it remains good in the matter of do and don't do
14:05I said that faith is not to transfer the field of action into "do not do".
14:10Yes
14:11And do not transfer the field, do not do it
14:13In do
14:14Take each one in its field
14:18And when you believe in it with that faith, his response will be
14:21If you greet me with a greeting
14:22He teaches me
14:23If you are greeted with a greeting, respond with a better one or at least return it.
14:27Yes
14:28Greet them in the best way
14:29When we revived His greatness through faith in Him
14:34We are pleased that our king is the key to closeness to him.
14:40It says, "In your hand."
14:42EMTF if you
14:44Remember me
14:46I remind you
14:47God
14:48The key moved from Min
14:50It's all yours now.
14:51Once I believed
14:53He said, "As long as you are with me and believe in him..."
14:55Take the key
14:56If you love us, I will remember you.
14:59Remember me
15:00God
15:01Remember me, oh
15:03Remember
15:04I wish they would support her.
15:06God remains the one who was first
15:08Isn't that right?
15:09His people will remain, he will come again.
15:10And My servants continue to draw near to Me.
15:15until
15:15If you love and you are what
15:17I heard it and I was
15:18And the very last
15:19And then he says what?
15:20What are you getting close to?
15:21Shubra
15:22Shubra
15:25So, when you love God, draw him closer to you.
15:27You start
15:29And she gets closer to you
15:30The key remains in Eh Damin
15:31any
15:31Are you the one who became a god or what?
15:33God, what glory!
15:35He took everything off you
15:37He told me, "Okay, since you trusted me."
15:39The key stays with you
15:40I want to remind you, remember me
15:42Under the character
15:43At your service
15:44What do you want to get closer to?
15:46Farmer
15:48Farmer
15:48I am approaching you, my arm
15:49Just come closer, you're in Shubra.
15:50Honey will bring you closer by a span
15:53Approach him, you are a farmer
15:55God
15:56Okay, if honey is available, I will give you a reward.
16:00Just walk
16:01I just see you, that's all.
16:02Because you're walking, why am I running to you?
16:04Stay seated and happy
16:05You also received someone you respect and love.
16:07He's sitting like that
16:08So you approach him only to greet him.
16:11Just your interest in it
16:13He stands up and runs towards him
16:15May he greet you
16:17So the key remains in A Min
16:19I said out
16:21Those who have status in this world
16:25If you wish to meet with them regarding one of the issues they possess concerning your movement
16:31You ask them to let you meet them
16:33What's that?
16:35They either agree or they don't agree
16:39If they agree
16:40They define the topic
16:42What are you talking about?
16:45This is one
16:46They determine the time
16:48And they specify the location
16:50They are the ones who end the interview.
16:52That means it will take you two minutes to turn around.
16:55The person of high status will meet
16:56And we stand with the meaning of his stance, Dia
16:58End of interview
16:59Even if your words don't work
17:01Boo boom boom boom boom
17:02These humans are on humans
17:03Human authority over God
17:04What remains, what hope?
17:06Either he accepts or he doesn't.
17:08Isn't that right?
17:08If he doesn't accept, we're finished.
17:11And we accept
17:13The subject defines
17:14What are you going to talk about, sir?
17:16Medicine and time
17:17The place and ends the interview
17:19No, God isn't like that anymore.
17:23That's why I told you
17:24Remember well
17:25They considered me a source of pride.
17:26We are talking about slavery
17:28This is slavery and pride.
17:30Then this is slavery.
17:32They considered me a source of pride.
17:33that he is his servant
17:34My Lord celebrates me without appointment.
17:37God
17:38They considered me a source of pride.
17:40That's it
17:42Abdo
17:43My Lord celebrates me without appointment.
17:46He is in my most sacred sanctuary
17:49But
17:50I meet whenever and wherever I love him
17:53They want it here, here in the mosque, in the mosque, at home, at home.
17:57He knocked on my door in the street, so I stopped and said, "God is great."
18:00I am in your presence
18:01And I speak to him in a way that pleases him
18:04I speak to him in a way I like
18:07And then he tells you
18:09God does not tire until you tire of His grace.
18:13What is the origin of the word "mafish ma'ad" that they use to distract from the word "ma'ad"?
18:16He doesn't have an appointment.
18:19They are distracted from the Day of Judgment
18:21He doesn't get bored until
18:22Therefore, his Messenger taught the Muhammadan manners.
18:25Because if a man greeted him with his hand
18:29The Messenger of God does not let go of a man's hand until the man himself withdraws his hand from the hand of the Messenger of God.
18:36Divine literature
18:39Is this slavery or dignity?
18:41What's this, Azza?
18:44The question is, what's up, Danny?
18:45Therefore, I am the glory that the Imam takes.
18:47Don't take the Imam as a follower
18:49This is the cream's responsibility
18:51This is a dependency so that you can give it to me
18:53This is dependency so that he can take from you
18:55This is a dependency because
18:56Your hands are all that increase in servitude
18:59It will increase for you in the verse
19:00You are using the word slavery because
19:03Humans established it
19:05Humans have defiled it
19:07Humans defiled it
19:08Because the lady sucks the slave's blood
19:11But servitude to God
19:13The servant takes the master's goodness
19:15This greatness
19:17When he says
19:19Stop after me
19:20The matter remains in your hands.
19:22Yes
19:23Once you believe, the question becomes: what?
19:26In my promise
19:27And what's up?
19:28By your promise
19:29And I am feared
19:31There are two types of people
19:35Classification
19:38Yufi
19:39The right of the beautiful
19:41He worships
19:43entitlement
19:45And it follows dependency
19:47The metaphorical and life-giving goodness
19:50And there's another, mean section.
19:54mean
19:55If you honor the noble woman
19:58I split it
19:59And if you are kind to a mean person
20:01His rebellion
20:03enough?
20:03If God
20:05He stands against the ungrateful oppressor
20:10Another situation
20:10He condemns him and threatens him.
20:14And he warns him of his punishment
20:15There remained a god in him
20:17Corner of the tender
20:18He is necessary, just as He is merciful.
20:20It has to be powerful
20:22Isn't that right?
20:23He has to be a giant
20:26Why? Because not everyone
20:28No one
20:30If people are together
20:32What does the dream say?
20:34This dream characteristic means that you
20:37get angry
20:38It is a dream to use ignorance without it
20:41You abandon the dream and embrace ignorance.
20:42If it expands in the dream
20:44His methods of injustice
20:46When you're going to dream about people
20:48They will then take advantage of you and ride you.
20:51What remains of the dream
20:52What should you use?
20:54To use ignorance
20:56Therefore, there must be two things.
20:59Anat
21:00If it doesn't work
21:02He then made a promise
21:04If it doesn't enrich him, his resolve will enrich him.
21:06There are necessary stages
21:08Arabic poetry even
21:10Say, "We have forgiven the sons of Zuhl."
21:12We said the people are his brothers
21:14May the days return us to being a people like we once were.
21:18Yes
21:19When evil was declared
21:21He went to sleep naked
21:24We walked, Lacey
21:25Tomorrow, and the woman is angry.
21:28By striking it with weakness, debilitation, and disbelief
21:33And he stabbed the wineskin tomorrow, and the wineskin was full.
21:37And some forbearance in ignorance
21:38The slip has its consequences
21:40And in evil lies salvation when his good deeds cannot save you.
21:43God
21:44It has to be like this
21:46He then told them, "Those who don't come willingly..."
21:48He fulfills his promise and remembers the blessings.
21:50Do not let them understand that you were born of me.
21:54no
21:56I am right, I will not return to you in this world.
22:01But my meeting with you will be in the Hereafter.
22:04And as you drew near, you saw an unlimited capacity for giving.
22:09You must know the limitless power in the face of
22:15Whoever can handle this
22:17He is able to
22:19Whoever does not come to me willingly, believing
22:22So let him come to me in awe of what he fears?
22:27torment
22:29And what about me?
22:31awe
22:32It is a fear of something frightening.
22:35fear of something terrifying
22:38And if the frightening things are attributed to their sources
22:41The panic will be proportional to the strength of the source.
22:47Isn't that right?
22:48I am terrified of a boy, for example, a bully.
22:51This is panic from the government, and this is panic, I don't know what it's from then?
22:54What determines the source of the panic?
22:56The strength and weakness of panic
22:59If the one to be feared is God
23:02Does anyone have the courage to meet God?
23:05Don't fool yourselves
23:08What's up?
23:10Farhabun
23:12And what does "rahb" mean in terms of fear?
23:14fearful panic
23:16And since fear and panic will be proportional to the power of the frightening and terrifying thing
23:22What does fear and awe of God mean?
23:26He did not understand the fear
23:28What does he say to me?
23:30Meaning: Whoever does not come to me willingly
23:32What should I bring?
23:34Let him come to me in fear
23:36And I am feared
23:38And terror, as we said, is fear of what? It's panic.
23:40Its strength and weakness vary depending on the type of sieve.
23:45What's scary?
23:46And the frightening
23:48And there they still call it, meaning the person who does this operation, he tells you there is fear
23:54And desire
23:55What's the matter with it?
23:57Raghbut
23:58Raghbout means to go wanting
23:59But the description is exaggerated.
24:01What does "rahbut" mean?
24:04monk
24:05So what were the Arabs saying?
24:08Fear is better than mercy
24:11What does that mean?
24:12It means that a terrifying person is better than a merciful mother.
24:18So, is it better for people to be afraid of me than for them to be...?
24:21Have mercy on me
24:23They intimidate me, that's proof I'm a coward.
24:25Their showing me mercy is proof of what I am?
24:27Although I am weak
24:28Therefore, he says, "Rahbut Khair"
24:30What did he say?
24:32That means terrifying
24:34What's better than saying?
24:36This is a blessing.
24:37So what does the poet, even among the Arabs, say to you?
24:39They counted you as a victim of a traffic accident
24:41Those who envy him see him as merciful.
24:45What accident caused this?
24:46Those who envied him
24:47What did they become?
24:50They started to have mercy on him, what is the ultimate goal?
24:52It means they envy him with the utmost strength.
24:55What does it mean to have mercy on him?
24:57What accident did they have?
24:59He said, "And they counted you among the people of Mar'i, what do you see of his mercy?"
25:03Do you see his envious ones showing him mercy? What kind of incident is this?
25:06What kind of accident was it? A painful accident.
25:09What does he say to you, for example?
25:11For example, one person gets sick
25:12He wishes he would die with him
25:15So, what does someone with this illness wish for?
25:18death
25:19Enough of this nonsense
25:20What does Mutanabbi say?
25:22It is enough for you to see death as a cure.
25:25What is this? It's awful!
25:27What is death?
25:28It is enough for you to see death as a cure.
25:31And it is enough for fate to be my wish
25:35Death is something a person desires
25:37This is proof that
25:38In the woes of the disease
25:41He said, "The truth is with God Almighty and Him."
25:43Farhabon knows
25:45He who did not come to me willingly
25:47And love for blessings
25:49The one I added, let him come to me
25:51One of the characteristics of oppression
25:53Which is mine
25:58And believe in what you have revealed.
26:00Honestly, what you have
26:01And do not be the first to disbelieve in Him.
26:06Believe in what you have revealed.
26:09I did not introduce anything foreign to your approach.
26:13You know the connection between heaven and earth
26:18And you believed in a messenger who came before
26:23And you kept a book which you called the Torah
26:27And there are readers among you
26:33To the Torah
26:34Your reading of the Torah, Dia
26:37Let you understand them
26:39The religion that Muhammad brought
26:41Peace and blessings be upon him
26:44He did not bring anything that contradicts what you know about religions.
26:48If he had brought something that contradicted what he had brought
26:52You have
26:53What excuse did you have left to cling to?
26:56But all religions
26:58Meeting in basic objectives
27:01There is no disagreement except on minor issues.
27:05Which has been introduced into life through rules
27:07As for beliefs
27:09As for believing in such and such and such
27:11There are matters on which we do not disagree.
27:14And if you believed that Moses came
27:18messenger
27:19What makes you lie about Muhammad, the Messenger?
27:23So you acknowledge the principle of the connection between Earth and Heaven
27:29By A
27:33And the Messenger is with you in what?
27:36What they find in the Torah and the Gospel
27:40It is written in their Torah and the verse
27:42The Gospel
27:43Therefore, the issues that Islam brought remain.
27:46I believe what you have.
27:48There is no fundamental issue among the issues
27:52There is disagreement about the name.
27:54There is disagreement on this point.
27:55That we have forbidden you things which are permissible for others
28:01So, let's look at the principle behind the dream interpretation.
28:04Then we came to legislation and made it permissible.
28:07for him
28:08Because analysis and dreaming
28:10Because of the injustice of the Jews
28:12We have forbidden them certain good things.
28:15So it was permissible for you before
28:21No, that's a different verse.
28:23Because of the wrongdoing of the Jews, We forbade them certain good things which were permitted to others.
28:27And from cattle and sheep We have forbidden them their meat
28:29Or the pelvis or mixed with bone
28:32That's good.
28:33So don't say anything about prohibition when you see something forbidden.
28:37Don't ask me why it's forbidden
28:38Because it may not be harmful
28:42Discipline may be prohibited
28:44Are you depriving the boy of his allowance?
28:47It is a blessing, for example.
28:49Or deprive him of a type of food
28:51She says, for example, "Don't eat this."
28:53The stick answers his worries, meaning the cat.
28:54Nor the thing you'll cook with
28:56He said, "No, the one who disobeys will answer this question."
28:58I didn't eat any of the food.
28:59He's not harmful to anything.
29:02This is just a form of discipline.
29:04Discipline
29:05So the matter of disagreement
29:07Something forbidden to you for a reason
29:10This reason is not found in the new religion.
29:13So you looked at other things
29:15You found in it confirmation of what is in this book
29:18Unless it has changed
29:21By your temporal authority
29:24You remain changed
29:26So, what are you?
29:28So, you're the ones who changed it.
29:30If you
29:32You will resort to the issues as God revealed them.
29:35Because the home of the Torah is God.
29:37The one who revealed the Quran is God.
29:39God forbid that they should clash
29:42What was revealed in the Quran contradicts what was revealed
29:45Unless it contains a book that has been published
29:50Therefore, the truth in the Quran wanted to emphasize to us
29:55Their disbelief in the Quran is due to what they have before them.
29:59With his statement confirming what he had said.
30:01Originating from anything
30:03Among the things presented in the Torah's curriculum
30:08And we were
30:10We have discussed what was presented regarding the distortion of the methodology in the Torah.
30:14First we said
30:16They forgot a portion of what they were reminded of.
30:20And what he forgot, Doli
30:21And are they confused about it or not?
30:23And they are confused because God did not protect them, but they are the ones who protect them.
30:26Everyone who memorizes forgets
30:28That would be normal
30:29Therefore, God did not trust us to be the ones who protect.
30:32He said no, because we told people to protect them.
30:35And He preserves them from their forgetfulness.
30:36I don't want this story because the Quran is miraculous.
30:39And we want it to stay that way.
30:40I'm the one who will keep it
30:41Stay away, just like you all do. I'm the one who will remember.
30:44We have descended to commemorate the event, and
30:47Meaning, what was revealed was preserved because it is a miracle.
30:50And since it's a miracle, humans should never have any part in it.
30:54They preserved the Torah
30:56I am a keeper of the Torah.
30:59We revealed the Torah, in which is a sign
31:01Huda and Noor
31:02The prophets who submitted to God rule by it.
31:04For those who are Jews
31:06And the rabbis and the rabbis
31:07Because of what they were entrusted with of the Book of God
31:10What does "istahfaza" mean?
31:13It means he asked them to do what
31:15They maintain
31:16And they are asked to maintain the assignment
31:19The assignment is subject to being obeyed and counted.
31:23This is something that is difficult to understand.
31:25enough
31:28They forgot a portion of what they were reminded of.
31:30Medicine, and what they did not forget
31:32no
31:33Stages of survival
31:34Let's see it in stages.
31:35They forgot their luck
31:36enough
31:38This is one
31:39And what they did not forget
31:40They silenced him
31:43good
31:44And if they concealed something, they distorted it and twisted their tongues about it.
31:48If only they had limited themselves to forgetting, concealing, and distorting
31:54But they came up with new things and attached them to the Quran.
31:58There remains a difference between
32:01In the Torah
32:02Therefore, there is a difference between negation and affirmation.
32:06They robbed and forgot
32:08The sin of theft
32:09They forgot
32:10They stole and then concealed it.
32:12They stole, distorted, and twisted their tongues.
32:16If only they had limited themselves to distorting the plunder
32:19But they brought a new distortion, the distortion of positivity.
32:23They brought something else.
32:25They added it themselves
32:27Therefore, our Lord says, "Woe!"
32:29For those who write with their hands and then say, "What?"
32:34This is from God
32:35What can they buy with it?
32:37What price?
32:38A small price
32:39So it remains
32:40Believe in what was revealed, that is, in the Quran, confirming its verses.
32:46What is with you and what is between them?
32:48What's with you?
32:49And do not be the first to disbelieve in Him.
32:53It means that if it is permissible for you to have a share in disbelief
32:56What's left of the first Shunt?
32:57You should have been the last to disbelieve.
33:02And that you not be the first of the People of the Book to disbelieve in it
33:05Because the first people to disbelieve in the Quran were the people of Mecca.
33:09The discussion remains with the people of Mecca, who are revered because they have no connection to books or anything else.
33:13It means those who connect and write, you begin
33:17Those who came before used to begin with it.
33:20Upon those who disbelieved, when it came to them
33:22They disbelieved in Him
33:23May God's curse be upon the infidel.
33:25You are the first to disbelieve
33:27This is what we told in one of the episodes, that God Almighty
33:30He wanted to remind them that God did not ask them
33:36That they should believe in the verses that were revealed concerning the truthfulness of Muhammad and his message from God.
33:43Unless they were to be an argument with the Messenger of God, may God bless him and grant him peace, against the disbelievers of Quraysh
33:50Those who disbelieve say, "You are not a messenger."
33:54God is sufficient as a witness between me and you, and he who has knowledge of the Scripture.
33:59God showed them good faith, believing that they should not have witnessed it.
34:05And who has knowledge of the Book?
34:08And God Almighty wills that His Qur'anic portrayal be
34:13accurate photography
34:15No doubt is cast upon him; no thought enters his mind that he believes.
34:21Were there not among the Children of Israel, among the Jews, those who spoke it?
34:26He studies the issue of faith and believes in Muhammad and Khamran.
34:29If God had taken the ruling as a general ruling
34:37All the alms of the Children of Israel are organized
34:39Those who tempt themselves to believe in Muhammad, may God be pleased with him, would say
34:44Well, we're not like that, we're currently fermenting, "O Messenger of God, he is such and such," and "He is such and such."
34:49Therefore, he is fair and says, "Yes."
34:52And among the People of the Scripture are those whom you have entrusted with your security.
34:56And among them are those whom you entrusted with a dinar, but they will not return it to him.
34:59Except for those who didn't understand it all.
35:02To comfort those around him
35:05He was fair in saying that he was saying this is the Quran, and we are being unjust.
35:08If we are not like that and we are starting to think and go and declare Islam
35:12What do we do with the People of the Book whose nation is established?
35:15They recite the verses of God during the night, isn't that right?
35:18Ah, so it remains to be seen whether he will be fair to them or not.
35:21Whose day is this?
35:24What kind of day encourages?
35:26Those who have the idea of the fermentation of faith and that Muhammad is truthful
35:29He finds himself afraid of his Jewish gang.
35:32On that day, when he sees that the Quran knows their secrets, and that some of them are like this and some of them are like that
35:36He says, "Oh, what a wonderful Quran!"
35:38That's true, it's not from Muhammad.
35:39Because Muhammad could not possibly know these secrets of human souls.
35:45I don't know that
35:47It means, who is it from?
35:48It remains from God
35:50What does he say?
35:51Go to the place
35:52Therefore, for example, a confused person might come along
35:54Makhayriq comes and then believes
35:57He says that what he entrusts to Muhammad
35:59He did not pray a single rak'ah
36:00He enters the battle and is killed, thus dying as a martyr.
36:04Whether it was Islam, the Prophet of Islam, or the Quran
36:08They speak of the rights of all the People of the Book
36:11It's never possible
36:12for him
36:13Because
36:14In the process
36:15It's called the probability maintenance process.
36:20What is this probability maintenance process?
36:23Probability maintenance process
36:25For example, I
36:26Are you just sitting there?
36:27Let's assume that for the sake of argument
36:28There is a group of people who hate me
36:31And a group of you love me
36:34So, I said, I thank you all for loving me and for being like this.
36:38The day he hates, he says, "This guy is dark."
36:40Tabzan ya Malend
36:41Kar Elo
36:45Isn't that right?
36:47Well, it's better here. I said "carrots".
36:48God says this to the people He loves.
36:50What does God say, O Khad?
36:51This is a neighborhood, let's hate it, right?
36:52Because medicine is what we love
36:53So what's our involvement?
36:55But when I say, some of you love and some of you hate
37:00I ask God to reward those who love me and to rectify the opinion of those who are generous towards me.
37:06I don't have the right to maintenance, maybe
37:09This is a factual report.
37:11a report
37:12It is a fact that among the People of the Book, if you entrust him with a large sum of money, he will return it.
37:16And some of them, if you trust them with a dinar, only as long as you are
37:20The People of the Book are a nation.
37:22existing
37:23So, if someone still has the idea that they are researching religion...
37:27And he's still afraid to declare that he believes in himself
37:30He says, "Wow, that's fair!"
37:33He starts to accept the hierarchy.
37:36He embraces Islam
37:38And on religion because it chronicles what history?
37:41TRUE
37:42When the Messenger comes, what will he say?
37:44And they say to themselves
37:47If only they would be punished for what we say to God
37:49By God
37:50If they're saying to themselves
37:54No one will allow it.
37:55Isn't that right?
37:56If no one had invented himself, he would have said, "This man is attractive."
38:00But the one who's made himself famous is the one who says, "Oh, how wonderful!"
38:04I know, brothers, I didn't tell anyone
38:07I didn't tell anyone, so I don't have to tell anyone.
38:09Is this statement correct?
38:10And then he says to the Luyah
38:12He tells him, "But that's what I was saying to myself."
38:14And that and that and that and that
38:16And it is all on him
38:17Is Munawwar's statement still valid or not?
38:18Enlightening words
38:20Words remain and are comforting
38:22It doesn't mean I once went into Mrs. Zinke's
38:24And then the man is one of those who are con artists
38:27Those who talk about people will make fools of them
38:29He saw me like this
38:30Amji tells me the lady is asking you to give him seven pounds
38:34seven
38:37Seven, that's the number.
38:39So I laughed
38:42I said to him, "My brother, the lady's medicine is for those who take, not for those who give."
38:49I have a right to it
38:49Come to the one who is alone
38:51Tell me, Eddie, to this man
38:53Come to the one in the vision, or something else.
38:54It only comes to the one who takes
38:57It's not a single issue
38:58Then, my brother, when she tells you to take seven fetuses from him
39:01I'm telling you, if I were someone else, I'd say that the six would be very dark.
39:05They said to the six, "It's a injustice."
39:06I told him yes, because she tells you to take seven fetuses from this.
39:08You only have seventy-five piasters.
39:10Is it still dark or not?
39:13The man laughed, and I realized I was trying to fall into a trap—a scam.
39:17So, maintaining possibilities
39:19And updating what is in people's hearts, away from the people.
39:22This process indicates that it is what
39:25Because it is from God, from whom nothing is hidden.
39:28hidden
39:29And you give her that kind of nourishment
39:31What is it to strengthen faith in the Prophet?
39:33With the new messenger
39:34So the words of God Almighty
39:37Believe in what You have revealed
39:38What do you believe?
39:40Are there still people who know the facts or not?
39:43Whether they believed or not, nothing matters.
39:45Stay safe
39:46And since they believed, the Quran had no right to attack all the People of the Book.
39:52Why? Because some of them have their own thoughts about believing
39:56What did they believe in?
39:58And do not be the first to disbelieve in Him.
40:00Does it mean the first person to disbelieve in it?
40:03Does that mean you should be second or third?
40:05It's not just about reprimanding, I mean
40:07It means that if there are disbelievers, it's not right that you would be the first to disbelieve in him.
40:12Rather, he should have been the first to disbelieve in it.
40:14It is limited to those who do not know the connection between earth and sky.
40:17But you know it
40:19Until we meet again, God willing.
40:21Peace be upon you