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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
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LearningTranscript
00:30After I concluded with him in the previous meeting
00:33I will answer some of the questions I received about topics previously discussed in these talks.
00:44The first thing I received
00:47It is that God Almighty
00:53When he spoke about the issue of the creation of man
00:58And he was brought out of his mother's womb knowing nothing
01:04Then He said, “And He gave you hearing, sight, and hearts.”
01:09We said at the time that the arrangement
01:14This arrangement
01:16Modern science suggests that hearing is first formed in humans to perform its function.
01:25Then comes sight
01:28Then comes the information related to the mind.
01:32And with the heart
01:34We said that our analysis of the Qur'an indicates that all the verses about creation
01:40It comes in this sequential order.
01:44Then we talked about the eye's role in shortening
01:50Regarding the act of listening
01:53Some people mistakenly believe that everything related to hearing should take precedence over everything related to sight.
02:03But if they go back to what we said about the hour when the device or organ is meant to be connected to its function
02:11Therefore, this does not necessitate such an arrangement.
02:14When a person hears a sound and then becomes aware of it, they see something hideous in front of them.
02:22The ear had already performed its function before the eye could perform its function due to the presence of the influencer.
02:31He heard a sound first, then he became aware a second time and saw
02:36Or he saw something huge and enormous in front of him, and then that thing screamed.
02:42It is said that he saw with his own eyes, then he heard
02:45Therefore, there is a difference between the creation of the organ, hearing, sight, and the heart.
02:51Among the related matters that the summary addresses
02:54Therefore, we said that when God Almighty surprises people on the Day of Resurrection
03:02And then they see this great crowd and the throng
03:06They say, "Our Lord, we have seen and heard."
03:09For he who sees came before he who hears
03:14Therefore, there is a difference between the arrangement of the existence of a device, which is the seeing device, and the hearing device.
03:20And between what he sees
03:22This does not mean that we must hear before we see.
03:26The vision may come before we hear.
03:30Therefore, do they have eyes, or do they have eyes with which they do not interpret?
03:34Or do they have ears with which they do not hear?
03:38This isn't creation; this is the process of the device itself.
03:42Matthew sees and hears Matthew
03:44Those who look into the universe see God
03:48Amazing verses before
03:50Messengers come to them
03:52To tell them to believe in God
03:54They see with their own eyes before they
03:56They hear with their ears
03:59This is the answer to the verse
04:01Regarding the first inquiry
04:02As for the response to the inquiry
04:04the second
04:05When we spoke about the issue of creation in Adam
04:09Then we talked about the issue of creation in Eve.
04:12We said that the Quran did not address the issue of the creation of Eve.
04:17He also addressed the issue of the creation of Adam.
04:20We said that Adam said that God created him from clay
04:24We said the stages of clay, then we separate the spirit from it.
04:28Then God said, “He created for you from yourselves a sign.”
04:32Pairs to dwell together
04:34To him
04:35Therefore, the process of creation is permissible in Eve.
04:40And He created from it what
04:42We said that it does not imply partiality
04:44He didn't take a single piece from Adam and create Eve from him.
04:47And He created from it
04:48As God said, "There has come to you a Messenger from among yourselves."
04:53Did God take pieces from our souls and then fashion them into messengers?
04:57Mother of our own kind
04:59So, as you wish to distance yourself
05:02What does it mean?
05:03In another meaning
05:04It is a statement of the gender from which the Messenger, may God bless him and grant him peace, was found.
05:08And a messenger came to us from among the angels.
05:10We are not angels.
05:12But he came from my race
05:15It is possible that he created her husband from her.
05:18What does it mean? Of what kind?
05:20So that if the two sexes meet
05:24It is possible that the verse of Takathur (reward for multiplication) was one of them.
05:27If verses are mentioned in it, and He made her her mate
05:31This beetle, either you take it as if it was created from it
05:35This does not lead to problems
05:39Because if God breathed into the dust and clay
05:43From him Adam was created
05:45No, the truth cannot
05:47The created matter has progressed
05:50And it is what
05:52clay
05:52meat and ear
06:03meat and ear
06:05Yes, by marriage
06:06He did not experience the creation of Eve
06:08Because he highlighted the ability to create Min
06:11So the verse that follows
06:14If you are convinced by this, it is permissible.
06:16And I was convinced of this.
06:17And I was convinced by this.
06:19This is permissible
06:20I think we have covered what we were asked about.
06:23Next we move on
06:25Let's get there now
06:27From whom we were addressed in the previous hadith
06:31God Almighty addressed the Children of Israel
06:35And we said, "O Children of Israel"
06:37He means he wants to remind them of their pious and devout origins.
06:41The one who submits to God's way
06:44He reminds them of his will to them when the time of his death arrives.
06:49that they should not die except as Muslims
06:52Then God Almighty said to them, "Fulfill your covenant."
06:59We said that the key to faith is when a person believes in God.
07:04They take the key to closeness with God so that He may be the one to initiate it.
07:08Fulfill your promise, remember me
07:11If you support God, He will support you.
07:14All of them
07:14So, after a person believes, God gives him the key to the verse.
07:18What is the key to getting closer and becoming affectionate?
07:21Those who fulfilled their promise, fulfill your promise.
07:23We said, "And with me, they will be afraid."
07:26It means fear with panic
07:27Then the truth wanted to come in the first seven verses about the Jews
07:33To emphasize in these seven [verses] the necessity of their belief in Muhammad, peace and blessings be upon him
07:40What did he say?
07:43Believe
07:45What was revealed
07:47Confirming what
07:49What do you have?
07:50Confirming what you have means there is no disagreement
07:52While we are with you, we remain
07:55What do you have to say about its clarity?
07:57Divine
07:57It cannot be said that he has become in agreement with what he has of the distortion.
08:01or converter
08:03Confirming what you have
08:06And do not be the first to disbelieve in Him.
08:08We said that the Jews were not the first to disbelieve in Muhammad.
08:12Rather, the Quraysh had disbelieved in Muhammad in Mecca.
08:16If he is the first to disbelieve in it from among the People of the Book
08:19for him
08:20Because the Quraysh are excused
08:22Solid approach
08:23He has no connection to this issue.
08:25Therefore, the Jews used to invoke it as a prelude to those who
08:30On those who disbelieve
08:32When they came to what they recognized
08:33They disbelieved in Him
08:34So, the Almighty God
08:37He says, "I didn't surprise you with Muhammad's arrival."
08:42But I pointed this out in the Torah.
08:46So do not be among the first of the disbelievers
08:49Rather, you should be the first believers.
08:52Because you used to seek victory through it over those who disbelieved.
08:58So if something comes to you whose description and characteristics you recognize
09:02And do not be the first to do that.
09:03First, he disbelieved in it.
09:05Don't be the first to do that.
09:07Disbeliever in Him
09:08Do not sell my verses for a paltry price
09:14Here in the faith deal
09:19We find that the truth is always
09:22The word "purchase" is used to create it.
09:27The word "sale"
09:29The word trade
09:32It's like a deal
09:34Therefore, he says that God has purchased from the believers
09:38Their lives and their wealth are under his command.
09:42And what does he say? Shall I guide you to a trade that will never fail?
09:46God
09:46In a trade that will never fail, and in a trade that will save you from the torment of the Hereafter.
09:52Yes
09:53If God Almighty uses the word "deal" in the explanation
09:58and sale
09:58And then he says
10:01And if the call to prayer is made on Friday
10:04So hasten to remember God
10:06And leave the sale
10:07If the word is trade, then it means buying.
10:10Selling and trading
10:11Always included in the deal.
10:13Faith
10:15We know that trade always
10:18It is an intermediary between a producer and a consumer.
10:23What is trade?
10:26Intermediary between producer and consumer
10:31The product may be produced in a year like the farmers
10:34It may take a month or a week, like the manufacturers.
10:41So, the process of extracting sustenance in agriculture
10:45A lengthy process
10:48And in manufacturing, the period is longer
10:51But the financing process in the commercial movement
10:56Quick process
10:59Once the deal is sold
11:01Does the verse get the verse?
11:03On profit
11:04Therefore, we said that when God Almighty said
11:08If the call to prayer is made on Friday
11:10Wasn't the verse about the thorn?
11:12No, he didn't say "sow the seeds of agriculture."
11:14The industry
11:17Rather, he brought it from the same source as trade.
11:19Okay, so trade is of two types: buying and selling.
11:21Okay, so why did he say, "Leave off trading"?
11:24And he didn't say, "Visit the verse, Shira."
11:25Even though we also point to it, what else?
11:27business process
11:28We say yes
11:29Because the buyer, as we said before
11:32He may buy something against his will
11:34But the seller always wants to sell.
11:39Because when he sells, what will he get?
11:41He will take the profit
11:42Our Lord brought us the pinnacle of utilitarianism in its shortest route
11:46So leave off the sale
11:47Because you can go and buy something for yourself.
11:50And then she says, "Praise be to God, the blessing, the gathering that has come to us."
11:53I couldn't find the shop
11:54Because you don't want to buy
11:55But do they have a seller who doesn't want to sell?
11:59It's not possible
12:00If he brings the most beloved deals to the heart of the matter?
12:03To the heart of the trade, those who trade
12:07The issue of trafficking—what do I want to mention and what do I want? Selling
12:11God Almighty used it here
12:15To show us the religion that takes the shortest path to utilitarianism
12:18The shortest path to the movement of life is in benefit.
12:22And always, one trades, buying
12:25What is he selling it for?
12:27In order to sell Basel
12:28God will take something from you
12:31It is your freedom and your choice.
12:35What is it for you?
12:38Your hands are something more enduring and expansive than that.
12:41What is this process?
12:44Because we say to him, if we
12:47We compared the world and saw its age
12:49We tell them not to be harsh on the world
12:52At her age
12:54But measure the world by your own lifespan.
12:57Because when does the world end?
13:00How many years?
13:01Its lifespan is the length of your stay in it.
13:04If it lasts too long and is found for someone else
13:06What is your share of blood and your share of this world?
13:09Is this over or not?
13:12If it's finished
13:14So, if a person laughs at the end
13:17To take something else in the eternal abode
13:21What does this deal mean?
13:23The winning deal
13:24We said that you are here enjoying your lot
13:29And according to your imagination of bliss
13:31And in the Hereafter, to what extent will you enjoy yourself?
13:34God's power and the concept of God in bliss
13:37Is it better or not?
13:38So what is the meaning of the word "faith"?
13:41deal
13:43Some who do not want to impose upon themselves the path of God
13:50They are rushing to profit from deals
13:52The haste of fools
13:55What does that mean? The haste of fools
13:58Then he comes and says, "I'm annoyed."
14:01No, I enjoy
14:02And I tell him, either you believe in a Day of Judgment and accountability, or you don't.
14:08If you are not a believer, you will still be judged like an unbeliever.
14:12And if you are a believer, you will be held accountable like disobedient believers.
14:19Extend the punishment that you will receive.
14:22Does the length of his life and the pain he endured equal what he left of pleasure in this world?
14:27No more
14:28If it is fools who distort the verse
14:33It makes the thing that should have been bought
14:37For sale
14:40God's signs in His methodology
14:42And the signs of God that guide creation towards the righteous course of life
14:48I should take that one.
14:52I sacrificed everything for her
14:56He said, "No, these are the ones he tells, 'Do not buy with the verses of God a short time.'"
15:03Do not buy with verses
15:05What does that mean?
15:06You push the verses
15:08What do you want to take?
15:11A little money
15:12wish?
15:13Yes, he said this is the heart of the deal.
15:15Because we said that a person gives less in order to receive more
15:19So, you will give God's verses His integrated approach in order to gain what?
15:25A symptom of this world
15:27Its fat content should be low.
15:30This is what's called the heart of the deal.
15:32Heart to the deal
15:35Therefore
15:36The style of abuse came from the Quran
15:39Matching this heart in the deal
15:43for him?
15:45Because the two names usually pay with butter
15:49I'll keep buying with ghee.
15:52No, no, it's not that I'm buying with ghee.
15:54You made ghee available for purchase here.
15:57Do not trade with My verses
16:00Our fat
16:01So what did you make?
16:02I made the ghee that should have been paid for
16:07What did you make it?
16:08buyer
16:09This is the wisdom and the mistake
16:11So, the Quranic harm remains.
16:14In the words of God Almighty
16:16Do not exchange My verses for a paltry price
16:19That means don't offer the deal.
16:21What was it that you had to sacrifice and pay for?
16:26price
16:26Don't treat us like commodities
16:29Because you're using ghee, what?
16:32commodity
16:33Madam, you're going to buy ghee with verses
16:35What has become of the ghee?
16:37commodity
16:37Will ghee ever become a commodity?
16:40So your transgression is that you have made ghee a commodity.
16:44And ghee always
16:47There must be a price in front of the item and its replacement.
16:49So you bought with the verses
16:52Price
16:53So ghee became a commodity bought with verses
16:57Madam Al-Saman
16:59It remains a commodity to be bought with verses
17:01This also guides us
17:02He remained a jerk
17:03They flipped the deal
17:04What did they make?
17:07the buyer
17:09It is sold
17:10Who turned the deal upside down?
17:12And then they will see the eight, what is the verse?
17:15The item
17:17The item
17:17The Eighth Sirwa
17:19goods
17:19And it also guides us
17:22However, the price is always from the notables.
17:26What are the real things, such as gold and verses?
17:29Gold and silver
17:30What is the price of the item?
17:32for him?
17:33Because a commodity is something that can be used directly.
17:37What kind of loaf of bread, for example?
17:39What benefit do I get from it?
17:41Direct benefit
17:42Oh, a water bottle.
17:44I will benefit from it.
17:45Oh, for example, soup
17:47What benefit do I get from it?
17:49A bed I sleep on
17:51A pen I write with
17:52But suppose you had Qarun's treasure
17:55In a place where there is no loaf of bread
17:58What good is that treasure?
18:01Ah, so the two names don't work directly.
18:04Rather, it is beneficial because it brings you what is beneficial directly.
18:09So, what did you do? Three things.
18:11The first thing is that you have overturned the pact of faith.
18:15Because the deal of faith requires you to sacrifice a little
18:20To take the thing
18:21You reversed the deal
18:23Then you made the purchase a price
18:27enough?
18:27The two names must have a golden or paper-like appearance.
18:31It means silver
18:31concept?
18:32As evidenced by the fact that you can buy anything with it
18:38But it itself doesn't fulfill the status of the most trivial thing you want.
18:45It means he'll keep eating gold.
18:47What does a prostitute's worth of?
18:51And there remains more than Qarun's treasure
18:53for him?
18:54Is a cup of water in the desert still worth more than Qarun's treasure?
18:57So there is a difference between ghee and it.
19:00Ghee is only beneficial when transferred to a useful medium.
19:05What kind of mediation?
19:07Therefore, money should not be the religious authority; money should not be the goal.
19:13Money should not be an end in itself or a commodity.
19:17But if it is an end in itself, then it enslaves your friend.
19:22He still has a lot of money and he's too stingy to spend a single pound; he'll spend it on anything.
19:26Hence the saying: Money is a loyal servant but a bad master.
19:35A loyal servant will serve you faithfully and provide for all your needs when you have money and use it.
19:42But when he becomes a master, what is the ultimate goal of the movement of life? What does he become?
19:48Redeem exploits you like this, exhausts you, strips you naked, starves you, forces you to beg, makes you take bribes, makes you steal, and makes you do everything.
19:56He remained a master, not a means. Here in the verse, God gave us an idea about the Jews.
20:02Their psychological state is that prosperity is their goal and money is the focus of their actions.
20:08Not the things that can be used, and also if money becomes a commodity.
20:14The item that I supposedly bought, and then we sell it at a high price.
20:19Likewise, what is usury? Why is it forbidden? Because money has become what? It has become a commodity.
20:25We take the water in 100s, and what about 110s? By God, my friend, money isn't a commodity.
20:31Water is always... What is money? Money always has a price. But butter must have a price, whether it's gold, paper, or something else.
20:39Its status is based on recognized criticism and guaranteed awareness, and so on. This is a discussion of the first point.
20:44Ghee doesn't necessarily mean it has the same value as the name suggests; for example, what about a loaf of bread?
20:54What we are sifting through with a hot stomach
20:59We pay a hefty sum for it.
21:00And we say, "Sprinkle the ghee over the bread loaf."
21:05Although economically it should be four or five hours
21:08What is the state appointing?
21:10What is being said remains true.
21:13But what is said is value
21:14Because the value is required to be equal to the resident's value.
21:19If the political price or the social price
21:24What do we call it? Ghee
21:26But what do we call it? Value
21:28So what?
21:30We don't call it value
21:32In the remaining compensation
21:33It means something in return
21:35The one who compensates for this becomes a commodity in exchange for another commodity.
21:38Give me bread, for example.
21:39For example, salt
21:41For example, ghee is a commodity.
21:43It remains when things are something they directly benefit from.
21:46So what is this for him?
21:48What time is this?
21:50Awad
21:50What's his name?
21:52Awad
21:53Back then, this compensation was the one that was going on.
21:55Before you invented the verse
21:58And then you might have something
22:00And you want to sell it for a price?
22:02And the one who is the owner of the compensation
22:04And I don't want what you have.
22:06So they invented something we could meet at
22:09Which is the verse?
22:10Money and names
22:12So, if fat is released
22:14He continues to refer to the verse
22:16To the opposite of gold
22:17Or the verse or the virtue
22:19And compensation is valid if it is the exchange of one commodity for another.
22:22And the fat may be deficient
22:24About the original
22:26It may be equal
22:28It may be extra
22:30He doesn't tell you things like exorbitant prices, for example.
22:32Isn't that right?
22:33But the value they require to be what?
22:36Equal
22:37Equal to what?
22:40How so?
22:41As for what he told you, you can appreciate its value and deduce it.
22:44You are straining
22:45Value your work
22:47And appreciate the value of, for example, that you purchased it
22:49And he estimated the value of such and such
22:51And take the profit equal to your wages
22:53And put it on the original, you'll still call it the verse.
22:55The verse remains valuable
22:57God Almighty
22:59Look
23:01The girl who is being given to us by the Israelites
23:03They reversed the verse.
23:05They flipped the deal
23:07They sold the verses for a price
23:09We are supposed to buy at the price
23:11verses
23:12Yes
23:13enough
23:15On the first
23:15What else did they do?
23:17What did they make of ghee?
23:19commodity
23:20also
23:21Their only luck is that money is
23:24worry
23:25No worries
23:26And what is still available
23:28No
23:29What exists so far
23:31Speak the truth and do not buy
23:33With a few verses
23:35What are the verses?
23:36Which was the price
23:42verses
23:43Which indicated the truth of Muhammad's prophecy and message
23:50Or did they conceal it?
23:52they
23:53Why did they keep it a secret?
23:56He told you because
23:57Jews
24:00We know
24:01God told us about them
24:03Because they cut through the land
24:06They
24:07They cut through the land
24:09Look at the precision of expression in His Almighty saying: "We divided them into nations on the earth"
24:17We'll stop at the word "cut" and at the word "what" umm
24:24When they scattered them across the land
24:27What do the verses indicate?
24:30He said that because God Almighty said in the last verse of Surah Al-Isra
24:38Then when the final promise comes to pass, We will bring you forth in a mixed crowd.
24:43He asked her why we brought you together, what does that mean?
24:47Together
24:49God
24:50If before the coming of the Hereafter
24:52They won't be together
24:54Scattered
24:56Scattered in where
24:58Yes, everywhere
25:00And We said to the Children of Israel after him
25:05Inhabit the land
25:07God
25:08Did humans inhabit any place other than Earth?
25:12This statement has meaning.
25:14When you tell him to live on Earth
25:15Well, what is in it? I said or didn't say
25:18Or was he not in it?
25:20If you are told to live in such and such a place
25:23Do not be the earth
25:24Because you have no dwelling but the earth when you speak
25:28It is said, "Live in Cairo."
25:31I live in Tanta
25:33I live in Alexandria
25:34For example, I live in the Al-Munira neighborhood.
25:37I live in Garden Sid
25:38It determines the point of exit from the absolute land
25:42To the specific land
25:44Is that right or not?
25:45So when God says, "Dwell in the land"
25:48This statement makes no sense, by God.
25:49Well, what's up on Earth?
25:51We say, "Yes, inhabit the earth."
25:53It means they dispersed into it without gathering.
25:56Inhabit the land
25:59Do they stay separated or not?
26:01What do they have left?
26:03Especially those who gather and inhabit the land
26:07Your dwelling place is the whole earth
26:08God
26:11This land is a genus that includes multiple regions.
26:13What does it include?
26:15Multiple regions
26:17And the matter here is that they live in the Luwawi group.
26:20We said a long time ago, remember them.
26:22The comparison of plural to plural
26:24Section one requires
26:26Let these people live on this land.
26:28These people live in D
26:29These people live in D
26:30These people live in D
26:31Whether they keep getting cut or not
26:33If the Almighty God says
26:36Then We said to the Children of Israel after him
26:39Inhabit the land
26:40And then leave them like that.
26:42He said, "Then when the promise of the Hereafter comes to pass..."
26:44We brought you to FIFA
26:48We have gathered you
26:49The promise of the Hereafter
26:50Which is in the first surah
26:53Isra
26:53When the promise of the Hereafter comes
26:55The worst
26:56any
26:57Your faces
26:58Otherwise
26:58If a battle were to break out between Islam and them
27:01I follow them to every inch of the land they are on
27:05I have the power to do that
27:08no
27:08When you carry a battle
27:10God permits them to all gather
27:12Why did they still gather?
27:14We brought you here, O
27:16Together
27:17Why?
27:18So that you can direct the attack at two communities
27:21Because God does not require us to travel throughout the earth
27:24Let us strike down every Jew among them in every country, as the verse says.
27:27From the country
27:28So, God says
27:30And We said to the Israelites after him, “Dwell in the land.”
27:35This fulfills their saying, "And We divided them into nations on the earth."
27:39What did they inhabit of the earth?
27:41What's left?
27:42And We divided them into nations on the earth
27:45And then, after that, he didn't leave the matter like that.
27:50He did not say, "We made them a nation on earth," but rather, "We cut them off."
27:55Cutting helps to separate them from a group.
28:00I brought something and cut it into pieces
28:02Each piece has its own meaning.
28:04block
28:05distinct mass
28:06Isn't that right?
28:07And as for
28:10What will remain of every Jewish community in any country?
28:13Umm
28:14Is that really what's happening or not?
28:15Therefore, you find them in every country.
28:18They always keep it.
28:20With their links
28:20With their ties, traditions, and everything else
28:23And I'm enjoying myself in one place and one prison.
28:25The nation among nations
28:26They never melt away or dissolve into other peoples.
28:31This indicates that they
28:34They have acquired a certain characteristic
28:39Like a foreign body, the body expels it.
28:42They have to stay like that, alone.
28:44They must prefer
28:45alone
28:46Just like that
28:47If God says, "And We divided them into nations on the earth"
28:50Explanation of his statement: "And We said after him to the Children of Israel..."
28:54Israel, dwell in the verse
28:55Inhabit the land
28:56It was among the pieces
28:59Among the countries where the piece came
29:02City
29:05It is strange that the city section
29:07She was the one who represented him
29:11The Jewish operation in its clearest sense
29:13The rest are in other countries
29:15They didn't have
29:15This indicates that they encountered uncivilized nations.
29:19They are on the verge of some scientific fallacy.
29:22And they have money
29:23So it began in their hands
29:25Money movement
29:27And the movement of knowledge through the Book
29:29So who did they gain superiority over?
29:32On the island's inhabitants
29:33They worked with ease in the fortresses
29:35And they continued to sow enmity between the Aws and the Aya
29:39And the Khazars
29:40Because their hand is defrauded by usury
29:41And their hands are weapons
29:42And they sell this
29:43They exploit the verse
29:44the difference
29:44But if the righteous prophet comes
29:50Will they still have that power?
29:52Book Authority
29:55It will end with the Quranic approach.
29:57enough
29:58Financial authority
30:01It will end with a digression
30:03By exploring the brotherhood between the Aws and the Khazars
30:06And what if they lost something?
30:09Their status
30:12What is it?
30:13Money and power
30:16When the messenger comes who will take this away from them
30:21Although they used to use it to gain victory over those who disbelieved before
30:25for him?
30:27Because there is a difference
30:30Between realistic enmity
30:32And amidst anticipated hostility
30:37The real enmity that existed between them and those who worshipped idols
30:41Because the People of the Book believe in God and believe in the divine way.
30:44So, what were these countries?
30:46Those who are their opponents
30:48And since those are their adversaries
30:49Their sole desire is to triumph over their opponents.
30:52The divine approach achieves
30:54They say they are looking forward to the arrival of whom?
30:58The Prophet
30:59Yes, we will kill you with the same killing as 'Ad and Qura
31:02Isn't that right?
31:03But when the Prophet actually came
31:05By giving them all the elements of sovereignty on the island, it will end.
31:10If they absolutely must fight this newcomer
31:15This newcomer
31:17He has attributes in the Torah
31:21And they have many verses that point to it.
31:25But if they make the deal, it's a matter of faith, as we say.
31:28What are they losing?
31:30What did they enjoy?
31:33From the authority of my knowledge of the book
31:35And from a material sultan with wealth
31:39They were collecting tributes
31:42And the things that are their big rabbis
31:44They have a share in the crops, a share in the trade, and in everything else.
31:48A share they give each year
31:51When Islam came to prohibit these customs
31:54So what will happen?
31:56I put them down
31:58They said, "No, there's nothing more to add. There's no prophet, nothing," and they kept this to themselves.
32:02They continued to buy with the verses of God a price that would benefit them
32:06Is it the control of prestige through knowledge and the control of the verse?
32:09Money control
32:11What price have they sold for the verses of God?
32:14Look at his statement, "a price."
32:16The word "price"
32:19Usually something has a price
32:21It retains value, meaning
32:22That's why he says, "This is something precious."
32:25What does "precious" mean?
32:27What is the price?
32:29It's not something trivial.
32:30The word remains precious
32:32What is the meaning of "precious"?
32:35Resistant to something resistant
32:36Yes
32:39So, if they did this story, what did they gain?
32:42Attributing prestige to them is preferable.
32:44They attributed the money and taxes to them as a favor.
32:46Count the benefits that came to them from the Jews and their common people
32:50What do they prefer?
32:51So what will they do?
32:53What did they buy?
32:54With the verses that they had
32:56What is the price of this verse?
32:58God said, "A small price."
33:00The word "price" we mentioned
33:01What is it? Something precious?
33:03It has a price, you even say it
33:06We say it informally
33:07This is something that has value, something that has a price. Yes.
33:10He told you every price
33:12In contrast to God's verses, one must
33:14It is described as scarce
33:18Every price is for
33:20Should God's verses be described as "verses"?
33:22Lama Al-Athman
33:24The age of the world
33:25And what is with God lasts longer.
33:29And immortalize yourself in this world
33:31No price, no matter how high, remains
33:33It is small
33:35That doesn't mean you shouldn't buy.
33:37Do not sell verses for a price
33:39A little means if the price
33:41It's a bit expensive, don't buy it
33:42Why is the price so low?
33:45Because it's in exchange for whom?
33:47In contrast to the verses of God
33:48And the verses of God must
33:51priceless
33:53Never, because every price paid for it is too small.
33:56Because the two names are the field of its movement
33:59and its area of benefit
34:00In this world
34:01What is it?
34:03It is fleeting, and the pleasures of this world are few.
34:06The question remains: is this a deal, or a disappointment?
34:09What remains and do not buy with verses?
34:11A little price
34:13And I am the one who will destroy you.
34:16The first verse said
34:17And me, they are feared
34:19This is the promise of the pharaohs.
34:21Eid
34:22Isn't that right? But then, Iya Fatoun, come on!
34:26reality
34:27What?
34:29The reality remains that intimidation is the primary tactic.
34:32And what about the second one?
34:33That's how reality will be.
34:36Eya Fayeh?
34:37So beware!
34:38Why is registration here necessary?
34:42At first he said
34:44What promise did they fulfill?
34:45What is your promise to me?
34:48Farhabon
34:48Because the hour of your fulfillment of the promise
34:51May God fulfill His promise to you.
34:54His worldly domain
34:55His worldly domain
34:58And as long as his field is the world
34:59Your day and holiday
35:00Which is the fear associated with the verse?
35:04With warning
35:05Scary, forbidden, meaning
35:07But when they say buy and actually buy, it's a purchase.
35:11So what's the question now?
35:12Piety must come here
35:14What does "they met" mean?
35:16They met those related to the attributes of anger, which is fire.
35:20Or is it the verse?
35:21Or is it torment?
35:23There remains a difference between
35:24A threat of something that might come, and an explanation of what that thing is?
35:29That it is a fact and reality
35:31God says then
35:34Do not mix truth with falsehood.
35:36And they concealed the truth
35:38And you know
35:40The words of God Almighty
35:43Do not wear
35:44This material you wear
35:46It is also part of the clothing
35:48It's like you're saying I'm wearing clothes
35:50Some of them are perfect
35:51What? But there's a difference.
35:54Clothing and covering
35:58and encryption
36:01This cover-up and obfuscation
36:03It remains unwilling for the truth to be revealed in it.
36:07What are you saying?
36:09Envelop it
36:11It's also like the clothes we wear.
36:13The clothing is not a covering for the body.
36:17Will clothing also conceal the truth or not?
36:19Is the material still the same or not?
36:22Just to differentiate between these
36:24The clothing that is the covering
36:26Obfuscation of meanings
36:28What does he say? This is clothing.
36:29They wear clothes
36:31It means mixing, covering, and blinding
36:34And he did this story
36:35But what do they say in the second part?
36:37Her rooster is wearing this.
36:39They wear clothes
36:41If you want this material, this outfit, say the material
36:43Both remain of the same material, Lam
36:46And the Bah
36:47What did Musin do to her?
36:49They wear clothes
36:53clothing
36:54It means covered up
36:55And what about the second one?
36:57Look at her rooster, the conqueror's cup
36:59What do you say? What do you say? What do you mean?
37:01They wear clothes
37:05The past is different from the verse?
37:07Present tense
37:08And what about the past, besides the verse?
37:09So what are the differences between these clothes and this one?
37:12What does this outfit signify?
37:14On coverage
37:15Do not mix truth with falsehood.
37:18So what is the truth?
37:22Right
37:24It is the established and unalterable issue that cannot be overturned by others.
37:29right
37:33If an event occurs in front of us
37:37Then we were all honest and were asked about it.
37:41Are your stories different from mine?
37:45no
37:46for him?
37:47Because there is indeed a real issue that governs our statement.
37:53And we are being honest
37:54What will remain the same, no matter who narrates it, what will they say about it?
37:58When will they change?
38:01If one of us wants to twist the truth a little and embellish it a bit
38:05What do you mean by "starts"?
38:07It keeps changing
38:08So, what does he mean by this change? Is it a matter of truth?
38:12It's as if you brought falsehood and made it a garment for the verse?
38:15For the right
38:16To hide the truth
38:17Do you want to?
38:18He conceals it
38:19So, what is the meaning of the word "al-ani"?
38:21They will remain here, they will do so. Do not mix truth with falsehood.
38:23What is right here and what is wrong?
38:25He said it's because they are in the Torah
38:30They left verses unaltered
38:34And verses which they distorted or altered
38:38Or they concealed it, or something else
38:41Verses of the Prophet Muhammad, peace and blessings be upon him
38:44They denied it
38:46And the other verses that are not related to what they denied
38:50It is as if they mixed truth with falsehood.
38:54kind words or
38:57Or that they were when they sought victory over those who disbelieved
39:05They had a legitimate cause.
39:06What made them do this to God?
39:09Oh
39:11They should still cover it up
39:14Cover
39:15Or they said that Muhammad was a true messenger and prophet
39:20It is as if this is the truth
39:23But not to us, for this is the verse.
39:26It is falsehood
39:28This is the verse
39:30It is falsehood
39:31It remains if they mix truth with falsehood.
39:34What does "blindness" mean?
39:35And leave
39:36What makes them do this kind of obfuscation?
39:39for him
39:39His primary interest
39:41Which is, what do you buy with my verses?
39:43What a small price!
39:45Do not mix truth with falsehood
39:46And what is falsehood? What is falsehood?
39:50Falsehood is the opposite of truth.
39:52It is something that has no reality.
39:55Therefore, the colors of falsehood are many.
39:59Isn't that right?
40:00Truth is one and indivisible
40:02Hence, this is one of the names of God, the Truth.
40:07One of the names of God, the Truth
40:11Do not mix truth with falsehood.
40:14And you concealed the truth while you
40:18So, there is a certain element of secrecy in this change.
40:22And a color of clothing
40:25And a color of clothing
40:27For example
40:29When he comes
40:31God told them to enter the gate prostrating and to say what
40:35Say "Hatta"
40:37It means to forgive our sins completely.
40:40On the day they mocked him, he would give wheat.
40:43Those who hear this word, but they are their people, just like what?
40:47Just as they requested, they distorted it and twisted it with their tongues, or not.
40:51Therefore, when they said to the Messenger of God, may God bless him and grant him peace
40:55What do they say?
40:57Be mindful of us, not of us.
40:58They do not speak with their tongues
41:00They don't use their tongues, meaning they don't say "Take care of us" or "Be careful" when there's danger.
41:04Take care of us
41:05They want to describe it as recklessness
41:07Therefore, God Almighty said to the believers in His Messenger, may God bless him and grant him peace
41:12Don't say the same as them
41:14Because they want to use their tongues against me and describe Muhammad as reckless.
41:19It means they take from the duration of the word what it gives
41:21Leave that word alone.
41:23Don't say anything
41:26And say, "Look at us."
41:27Leave them with this word, whatever it may be.
41:30And they became a sign in it
41:32winking
41:34And what do you say? Look at us.
41:36When they get angry, they say "Peace be upon you".
41:38They also mixed truth with falsehood.
41:40What is peace?
41:42For example, they say "Peace be upon you" but then they go and pick us up like that.
41:45Yes
41:46If the colors of their clothing are true, then falsehood remains.
41:50What colors?
41:50Multiple colors
41:52And man does not mix truth with falsehood
41:56Unless he lacks the courage to face the truth
42:00He has no skin
42:02Those who have no courage to resist the truth
42:07Before they do that, they should look inward.
42:14Because the inability to confront the truth is a weakness
42:19Inability to confront the truth is a weakness
42:25He flees from it to falsehood
42:28for him
42:30Because the truth tires you
42:32The truth tires you
42:34Why are you tired? Because you couldn't bring yourself to do what is required of you.
42:40You are trying very hard
42:43To disguise falsehood as truth so that you don't deceive yourself into thinking you are weak in the face of truth
42:50Therefore, I said in previous meetings that those who are extravagant with themselves
42:59They are trying to cast doubt on the issue of religion as a whole.
43:02Because if the religious argument is true, it will be a black calamity for them.
43:07They argue about religion.
43:10And this is not true and in God
43:12Why? For what reason?
43:14They lack the courage to resist the truth because they could not commit themselves to the path of truth.
43:21Therefore, you will only find this tone among those who are extravagant with themselves.
43:26And I said that there is absolutely no way to save them from this
43:31However, they tell them that the issue of debt is a matter of repayment.
43:34A case of lies, no religion, no heaven, no God, no other.
43:38Why? Because he's incapable of facing the truth that there is a religion, that there is a path, that I follow it, and that I will then be subjected to torment.
43:47He's not able to face the verse
43:49Nooooooooooooooooooooooo, we must remain infidels like this.
43:52brave infidel
43:53She says, "No, I know it's in it."
43:56Yes, I'll tell him, if that's not what you know, then the problem lies with you.
44:00Do not mix truth with falsehood.
44:01Do not mix truth with falsehood.
44:03The words of God Almighty
44:08And you know that this indicates to us that the disappointment here is from what has passed.
44:15A person may conceal a truth without realizing it is the truth.
44:20Or he wears falsehood while he does not know the truth.
44:23But if you know him
44:25So that remains the verse of the Nakba
44:28I ask God Almighty to bring us together again in another meeting
44:31Let's continue the discussion, God willing.