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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
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LearningTranscript
00:04In the name of God, the most gracious, the most merciful
00:07Thanks be to God, Lord of all worlds
00:11May God’s peace and blessings be upon our master Muhammad, the trustworthy and reliable.
00:18And after
00:21We finished in the previous meeting
00:25To determine the meaning of the story
00:32We talked about the story in the Quran
00:35You must inform them of the truth.
00:38We said that the verse seems to indicate that there will be something in the future, after the revelation of the Quran.
00:48Stories that will deviate from the realm of truth
00:55To chronicle things that add to reality, for the sake of the plot and the conflict.
01:02Or for humor or to attract attention
01:05It contains an imagination of what is to come and a vision of events for which complications and solutions may be proposed.
01:15It is as if God said, "We relate to you their story in truth."
01:20Isolating the Quranic story from any narrative meaning brought about by the times
01:27We said that the purpose of the story in the Qur'an is to strengthen his heart, peace be upon him.
01:37And peace and steadfastness to the hearts of the believers with him, who faced the hostility of the disbelievers when they believed, even though they were a small and vulnerable group.
01:49We also said that stories, when they are from house to house to him
02:00He comes to strengthen the hearts of the faithful.
02:05Therefore, it is repeated according to the fickleness of these hearts.
02:11And to the extent that it suffers from impotence, it requires a new fixation every day.
02:19If the story was revealed for historical purposes
02:23To install once
02:25The movement resorted to the oppression that believers are subjected to without any new support for them.
02:33But the story, when it is requested from the house to him
02:41God Almighty will tell the whole story.
02:46In all its shots
02:48And with all its complexities
02:51And all its solutions are found in one place in the Qur'an
02:55Like the story of Joseph, because she was the one who asked
02:58So there is a difference between stories
03:00God is the one who asks, and He is the house.
03:04Informing His creation of it so that hearts may be calmed by it
03:08Here is the repetition
03:09But a story asked him from home
03:13The house brings it
03:16Why does he bring it all at once?
03:18Because if he brought it on clips
03:21It was said that the messenger came from him
03:24When I know all the footage he brings us
03:27But since they asked
03:30For example, the story of Joseph is presented in the Quran as a comprehensive and conclusive account.
03:35It was not repeated in the Quran
03:39We said that repetition in the Qur'an
03:43Every story came
03:47It was only to cover a scene in the story
03:51New shot
03:54Although the general framework of the story
03:57It is a repetition
03:59For example, the story of Adam that we are discussing
04:02The first image came in the Qur'an
04:05To be exposed to the first creation of man
04:07It is logical that the first image in the Quran should be sequential.
04:12It speaks of the first human being
04:15She speaks of him as a human being
04:17Humans speak of him
04:20She speaks of him by his name, which is Adam.
04:23She speaks of it in terms of the material from which it was created.
04:26It speaks of him in the message that was revealed to him before he was created
04:30It relates to the angels' discussion with God about what He told them.
04:35He will make a successor on earth
04:38It relates to how the names of Jesus Christ are taught, and to the movement of life.
04:42Based on the logic of knowing things and knowing their names
04:45It speaks of the dialogue that came from Satan before his Lord
04:51When he refused to prostrate
04:53It speaks about the reason for refraining from prostration.
04:56It speaks of Satan's plan
04:59How does he enter the hearts of believers through temptation and enticement?
05:05What is his plan and approach to this?
05:08So there are many things that the original story of Adam deals with.
05:14If a person wanted to chronicle Adam's life as a story
05:18He must understand all these shots
05:20But God made every scene in the story a season of confirmation.
05:27When confirmation comes, it does not come devoid of purpose.
05:31The installation comes with a new screenshot.
05:34Therefore, it is a confirmation of the establishment and the foundation of another new meaning.
05:39So that repetition has added meaning that people do not find distasteful.
05:44For example, the story when it was exposed
05:47We find that Surah Al-Baqarah came with the story
05:51A message from God about Adam
05:53I will make a successor on earth
05:56This is something that did not appear in the rest of the pictures.
05:59It did not come in Al-A'raf
06:01He did not come in quarantine
06:03It did not come in Isra
06:05He did not come into the cave
06:07It didn't come in Taha
06:09It did not come in Sad
06:10So this is a basic meaning only in whom?
06:15In the cow
06:16And then
06:19She also speaks of teaching Adam the names.
06:22The dialogue that takes place between God Almighty and the angels
06:26Why did he choose and teach Adam the names?
06:29Also, something that was not mentioned
06:30In which of these revolutions?
06:33But when it comes
06:35Image of the Heights
06:36And then
06:37It is said that Iblis refused to...
06:41But in other pictures, it serves to explain why we refrained
06:46Why did he refuse?
06:48He will say, "I am better than..."
06:49You created me from fire and created him from clay.
06:51This is another shot
06:52And then another picture comes along to serve
06:54What's his nationality, Iblis?
06:56The cave image serves this story.
06:58What else could you say except that it was the devil?
07:00From the jinn
07:02So what does each story do?
07:05In order to serve
07:06Which of the shots serves a purpose in the story of Min?
07:09What story? The story of Adam.
07:11And then it comes in the form of Al-A'raf, for example
07:13It begins after the pictures were talking about Adam and his creation.
07:18He comes to talk about the creation of us all in the person of Adam.
07:21They say, "We created you, then fashioned you."
07:25The speech is for the general public.
07:28Then We said to the angels, "Prostrate yourselves before Adam."
07:31Look at the shot
07:33We created and fashioned Adam, then He said to the angels, "Prostrate yourselves before Adam."
07:37He did not create Adam, then He told the angels to prostrate to Adam.
07:39Then We created from Adam
07:42It is as if he is indicating that
07:44Until the first origin of creation, which is Adam
07:48Buried within it are all the characteristics of created beings and their admonitions.
07:52Until the Hour comes
07:53And Asa
07:54So, the hour of God's creation of Adam remains.
07:57He created dimensions within it
07:59The oases
08:01From which these seeds will be taken
08:03So that all of creation
08:04This is about this, and this is about this.
08:07And I have already said, to clarify this meaning
08:10I am alive now
08:12And I was born from a living microbe from my father
08:16It was incubated by an egg from my mother
08:18Is the egg a living egg from a living being, and is she my mother?
08:21And my father had a live egg from his father.
08:25And his father is a living microbe egg from his father
08:29And so on and so forth until he goes to Min
08:32To Adam
08:34Therefore, in each of us there is a molecule that has not died.
08:40If death were to befall him at any moment, that existence would no longer be possible.
08:45Therefore, each of us, until the Hour comes, has a part of Adam within him.
08:50Life is continuous within it, and no death has befallen it until the Hour comes.
08:54So God said, "And We have certainly created him, then fashioned you, then said to the angels, 'Prostrate to Adam.'"
09:00It is as if, when the angels prostrated to Adam, they prostrated to all of Adam's descendants.
09:05Until the Hour comes, buried in Min?
09:09Buried in Adam
09:10We gave the example, and I repeat it so that you may remember.
09:13Suppose you came with a cubic centimeter of a red colored material
09:19Then I came in a one-liter bottle, for example.
09:22And I added a cubic centimeter of the material to it.
09:25In every drop from the bottle, which is a liter
09:28What color are the buttons?
09:30Suppose you put the bottle in a barrel
09:33Then I churned the barrel and mixed it.
09:36It still contains every drop from the barrel, even from what?
09:40from centimeter
09:41If you threw it into the sea and then mixed and blended it well
09:45And I took a drop from any sea.
09:48Does it still contain a drop of one centimeter or not?
09:50So each one of us contains a particle of who?
09:54A particle of Adam
09:56Witnessed the first creation
09:58In it is my image, and in it is my creation.
10:01What they now call heredity
10:03What are they saying about it now?
10:05Heredity
10:06So God says, “And We have certainly created you and then fashioned you.”
10:10Does this indicate a new aspect of the verse?
10:13In the story
10:14And then comes
10:16Another image to serve what purpose?
10:19The issue of Satan's method of temptation
10:22After we identified him in the authority of the community
10:24What does he do?
10:25What was his method of seduction?
10:27He said to him, "You will keep me here until the Day of Resurrection."
10:30By Your might, O God, all of them
10:34And then he brings his curriculum
10:37What are they coming from?
10:39From among their hands
10:40And behind them
10:42And about what?
10:43And about what?
10:44Their virtues
10:45What is his approach to this?
10:46In seduction
10:47The second approach is from the relevant authorities.
10:50And then I will establish an authority over them like what?
10:53He didn't get it in all those bull shots, he got a new shot
10:56New shot
10:58God
10:58So it's all
11:00All of it
11:01Whose image or is it all repeated?
11:04Exposed to a new sensor
11:06All these walls didn't bring up my face, what's the point?
11:08Three came from clay
11:11Human beings made of clay
11:13So your Lord said to the angels, “I am creating them as human beings.”
11:15This remains a permission from the material from which he was created.
11:17The rest were not exposed
11:18And then he didn't say a hundred pieces of clay from Hamain
11:21Also a stage of clay
11:24From dust
11:25God
11:26So it remains a stage
11:28Therefore, repetition
11:30Either the first communication about God was from God to the angels
11:34The dialogue that takes place
11:35Or what could it be?
11:38For education
11:39What did Adam learn?
11:41Names
11:42Or is it to state the nationality of whom?
11:46Adam's nationality
11:48What did Alwaljan create from before him?
11:50From the river of poisons
11:52Or it may be a statement
11:54Or it could be repetition
11:57A statement of Satan's method of temptation
11:59And then another story comes
12:01He brought a story about seduction, saying, "I will seduce them all."
12:04He brought it repeatedly
12:06He said to you, except for your chosen servants among them.
12:08Except Your servants
12:10God
12:11So what's in each shot?
12:12What scene does each repetition contain?
12:15Don't you dare say it's a repetition.
12:17The honored one is only determined by the story itself.
12:22But the story's gems
12:23The story's meat
12:24The story has many glands
12:26What's everyone here waiting for?
12:28So God Almighty postponed
12:30Each shot is for the stabilization occasion, which one?
12:33Which they want
12:34And then we find that all the verses say, "What is Iblis?"
12:38Refrain from prostrating
12:39Because he is a jinn
12:41She explained the whole "Nzai" thing to us
12:44He remained among the angels, and he disobeyed and he did not disobey
12:45Farah prayed in the cave, covering her
12:48Except for Iblis, who was he?
12:49From the pocket
12:50What did she cover for us?
12:51She covered another part for us
12:53And then, for example,
12:54In every verse he says to him
12:56What prevented you from prostrating?
12:58Except in the verse of Al-A'raf, where he says
13:01What prevented you from prostrating?
13:06And prostrating here is not a negation.
13:08And that you do not prostrate
13:10There is a negation in it
13:12How does the negation and affirmation come together in this matter?
13:15one
13:17We have already said
13:19If the words are from a wise man
13:22enough
13:23The subject and the predicate are one and the same.
13:27And he was insulted once
13:30And whoever is in it once
13:31We still need to say
13:33Since the words are from the wise man
13:35There's no more dust in it.
13:36The party remains separate
13:37The side of the negation is different from the side of the verse.
13:40Remember this well
13:42If the speech came from what?
13:44From a wise man
13:46It talks about an event
13:48One subject
13:51Meaning from one actor
13:52One event by one actor
13:55If it is proven, they will not be shocked by the denial.
13:58And if they deny it, they shouldn't shock him.
14:01proof
14:02proof
14:03The word "prostrate" here
14:05Who is speaking to?
14:07For Iblis
14:08The verb remains the subject of the verb.
14:10He is Iblis (Satan)
14:12What is the verb?
14:13prostrate
14:14How did he bring it up proven once?
14:17And exiled once again
14:19Although the speaker said, "What?"
14:20We said wise
14:23The actor is one
14:24The action is one
14:26We tell him, "Sheikh, the side must remain separate."
14:28What's up?
14:29As we have seen in His words, may He be glorified
14:32Remember him well
14:33And I did not throw
14:35When you threw
14:36What I threw
14:37The throw proved to be for whom?
14:39To the Messenger of God
14:41The ram denied
14:42On the authority of the Messenger of God
14:43When you threw
14:47The speaker is from
14:48God is the speaker
14:50And in one verse
14:52The throwing was an accident
14:54And throwing
14:56Muhammad ibn Abdullah
14:57So how can the event be denied by a single actor?
15:00And it is established for one doer in one verse
15:03We tell him which side
15:05Disconnected
15:06The meaning of "separate side" is
15:08This means that the negation was based on the meaning
15:11And what was the proof?
15:12It is as if the matter has two meanings
15:16The matter involves
15:17for him
15:18for him
15:19He told you because of the image that occurred during the raid
15:22The Messenger of God took a handful of the share
15:25And he actually threw it
15:27It remains if you throw it correctly
15:29No
15:29But did the Messenger of God deliver it? It might reach the entire army.
15:34Is that not his job anymore?
15:37What you threw remains, meaning what you hit the entire army with a single throw.
15:42When you throw, you take the beginning of the sand, a little bit of it, and throw them with your hand.
15:47Is the side still separate or not?
15:49The proof remains in its place and the verse
15:51That could only ever come from God.
15:55Except from the Lord
15:57Here's what prevented you from prostrating
16:03Did you find that he did it or not?
16:04There remains an event
16:06And who is being addressed?
16:08devil
16:09And who is the speaker?
16:10God
16:12Therefore, it remains established that prostration is required here.
16:14It contains prostration
16:17It contains both proof and negation.
16:19But he was prevented from doing so here.
16:21What stopped you
16:23What's left?
16:25It remains for you to explain what prevented you from prostrating.
16:28Isn't that right?
16:28good
16:30What prevented you
16:31From not finding
16:34What remains?
16:34He was prevented from prostrating
16:36Did he prostrate or not?
16:38Prevented from not
16:39Whether he prostrated or not remains the same.
16:41He remains prostrating
16:43He was forbidden from eating
16:46He said he didn't eat
16:47So he prevented him from eating
16:49What's left?
16:49any
16:51So, if I find LIVE, what's the point?
16:52What is my religion?
16:53Their disagreement is divided into sections on attribution.
16:56We tell him
16:57haha
16:58Don't come near my face
16:59What did humans say when God said it?
17:03Yes
17:03Nothing will be hidden from Him.
17:05Then we said, "Oh, how wonderful!"
17:07This style speaks to the human psyche.
17:09He has this prohibition
17:11You understand that the prohibition has
17:13One reason
17:14Refusal to prostrate has one reason
17:16It's not part of the prize that Iblis
17:19He wanted to prostrate himself, but someone stopped him.
17:21To prostrate
17:23With overwhelming abilities, he's so strong
17:25He told him not to prostrate
17:25What prevented you from prostrating? What does that mean?
17:30What prevents you from prostrating?
17:32What is the situation between you and him?
17:34What evil do you want?
17:36You want her to prostrate herself
17:39But what prevented you from prostrating?
17:40Medicine, and the prize is to be
17:43He was not forced to prostrate
17:44But convince him not to prostrate himself
17:48So he refused
17:49By nature of conviction
17:50Not by nature of oppression
17:51So, what reasons could there be for abstaining?
17:54A reason between two
17:56The reason he was
17:58And whoever wants it
17:59Who prostrates
18:00And then someone stopped him
18:01He told him, "No, you don't prostrate."
18:02Then another one started trying to convince him
18:05He said to him, "No, Sheikh, what's with the termesh? What's that?"
18:06What prevented you?
18:07What's left?
18:08I still want to convince you to prostrate yourself.
18:10And do not say, "Do not prostrate."
18:12Say, "Do not prostrate."
18:13It remains
18:14What prevented you from convincing
18:16He said, "Do not prostrate."
18:17I convinced you to say no.
18:19It remains if
18:20The meanings are different, aren't they?
18:23The meanings are different.
18:24And here it came, covering the first meaning.
18:27And the second one covered the meaning of who
18:28The second is so that there is no reason for the impediment.
18:31Therefore, we must understand
18:32The one who prevents prostration
18:34Either it is prevention and Satan
18:36He wants to prostrate
18:38So he forced him not to prostrate
18:40What prevented you from prostrating?
18:41But it might
18:44He didn't convince him.
18:45And he's the one who's refusing.
18:48What prevented you?
18:49I mean, I didn't convince you.
18:51What convinced you that it was you?
18:54Is it permissible to prostrate or not to prostrate?
18:56It remains necessary that you do not prostrate
18:58The verse here remains.
18:59Don't tell me no, Zayda
19:01They gossip to me, sit down, and write.
19:03We tell him no, the obstacle might come from the bottom
19:06He wants to prostrate himself
19:08So our Lord once said to him
19:10Is it Diane or not?
19:11What is Diane?
19:14No judge
19:15So every shot of the shots
19:18What did the story come about?
19:20For the meaning of the stages
19:22Or for one of the stages
19:26So, when we get to the point, we'll do the whole thing.
19:28We weave it all into one single narrative plot.
19:31We tell him, "So you're not proving anything?"
19:33You're talking about history now.
19:34Keep holding the story
19:36And what should he do with all the footage?
19:39Therefore, when our Lord said to the angels
19:42He told them, "I am going to make a sheikh..."
19:44I will make a successor on earth
19:46The word "ja'l" is sometimes used to mean creation, origination, or bringing into existence.
19:53And sometimes it is said that it makes the created
19:56If you make clay into a jug
19:59It's as if the clay is in his house, or not.
20:02I will make them successors on earth
20:04What is this calamity?
20:06After God Almighty created Adam's structure like this
20:11The angels saw him, made of clay and such.
20:13And then what is God?
20:15He told him, and that's why, when they saw this story
20:17What did he tell you about this?
20:18angels
20:19Therefore, he will say, "Know what you reveal."
20:23And what you were concealing
20:25They concealed the fact that they saw him before God revealed it.
20:27They saw him like that
20:29Or that when he fashioned Adam from dust and clay
20:33It is as if He made them
20:34Because he didn't bring it
20:35He didn't bring a new creation
20:37Do not make them from existing material
20:39Does this mean it's a crime or not?
20:40It remains as He said and made it for you
20:42Listeners and the verse
20:43And the bulbs were created from Me
20:45He created it from the substance of the earth.
20:47From the ground
20:47Therefore, we must understand this.
20:50The repetition of stories in general
20:52It came only to establish
20:54Installation is the purpose of the house.
20:56Who proves it?
20:59the home
21:00Upon Him and to Him
21:02He who
21:04The Messenger
21:05And to them
21:06It means for the entire nation
21:08Will I understand that or not?
21:11When we were saved
21:12Let's take the story
21:13Let's get the clippings from here, from here, from here
21:15And what do we include it in?
21:16For some of them
21:17We say, "Our Lord took from the dust."
21:19And put a hundred on it
21:20And clay remained
21:20Isn't that right?
21:21And then this mud
21:22What's wrong with him?
21:24Because of what foolishness?
21:26elderly
21:27Then he left it when it became clay like pottery.
21:29Yijiji Aya Min
21:30Clay like this
21:31like pottery
21:32And then what did he do?
21:33The structure
21:34And he did it with his hand
21:36If you make it
21:38And I spent my soul in it
21:40God
21:40And then the angels will be informed of this event.
21:43If He makes them in the land, then what
21:45successor
21:46And then the conversation begins.
21:48What is he among the angels?
21:49And between my Lord
21:51And if they knew what they did not know
21:52You know
21:53Then it is proven to the angels
21:55It is true that he knows what they do not know.
21:57And if they have no doubt about that
21:58It was a new science that came to them
22:00He told them, "Don't worry."
22:01Human beings, through their racism, are superior
22:06Do you understand that you are from the wind or from the light?
22:08And this is racism and more transparent than clay.
22:10No, I am created from clay.
22:12The one who is most likely to gain things
22:13And I took something out of it
22:15You can't do it.
22:16Therefore, the issue is not about judging an element.
22:19Rather, the issue is the will of the element itself.
22:23The will of the racist
22:24The race doesn't determine whether someone is a superior race.
22:27He says that they cannot create from the lower sex
22:30What should I worry about?
22:31Better than sex
22:32And the higher sex prostrates to Min
22:34For the lower sex
22:35So this isn't the fluency of ability.
22:38And the element doesn't judge him
22:40He can't rule
22:41For example, one might come
22:42One of them can make you, for example, a metal ring.
22:45He tells you this is better than gold.
22:48But he appreciates
22:50hobby
22:51He appreciates
22:52He says, "I know what I have."
22:54I know things you do not know.
22:56So then
22:56And then we answer the question, what did he say to the admin?
23:00Names
23:01And then the story ended with them prostrating to him.
23:03Then Satan refused
23:05And we'll say this is the devil, his origin is from the side
23:07Isn't that right?
23:08What did we take?
23:10end
23:10Then when he refused, God said to him, "What prevented you from prostrating?"
23:13Or he said to him again, "What stopped you?" He said to him, "What?"
23:15This is what she meant, and this is what she meant.
23:17What was her intention?
23:19Then he said no
23:20A woman said, "I am better than..."
23:22What were you created from?
23:24Who said that He created them?
23:25From a bird
23:26And once he said, "Prostrate."
23:27I am the one who created clay
23:28What God said
23:29This time
23:30What is this?
23:31time
23:31Madam once told him to prostrate
23:32And once he said to him, "What?"
23:33that you do not prostrate
23:34The issue wasn't resolved in a single conversation.
23:37concept
23:38And then Satan will come and tell him, "That's it."
23:40Madam, what did you say?
23:41And what will he leave it with? A laughingstock. And then Adam and his wife settled there?
23:46Paradise. And then the question arises: what is it from? From Paradise, abundantly.
23:50Where did you find it? But don't go near it, shake it! And Satan left, and what's the matter with him?
23:54What is the enmity of Iblis? It's deeply rooted. If God comes, should I tell Him, "I am your enemy?" And so on and so forth.
23:59What is the story of the verse about enmity? So do not expel them from Paradise, and they will suffer.
24:04And then he sits down and asks, "What does he say to him?" He replies, "Look at me now."
24:08Until the Day of Resurrection, and then he will ask him, "What will you do?" I will tell him, "I will do such and such."
24:11And I will do this and I will do that, and I will come to them on the straight path and sit in wait for them as I will
24:15We say that Satan does not approach a person in a tavern. Rather, he approaches him in a mosque.
24:20Because this is the one who is comfortable. Yes, she prepared it. So he should come to the mosque, he should come.
24:26And he obeys. What is their purpose? Your straight path. I will sit with them.
24:30Why are they on the straight path? Keep them away from it. But what's on the path is different.
24:34The straight one. Does he need me? He helps me. Oh, how he created me! And then he says
24:40I'm coming from the front, from the back, and from the right.
24:45And the sky. And we were sick in an episode where it was said that it was moving away from two sides. One side
24:50Hello. The destination. Isn't that right? He didn't tell them, even though the directions were there.
24:56There are six directions. Neither from above nor from below. He said to you, "Ah." Because
25:00The human being who exists between two states: the sublimity of servitude and the humiliation of servitude.
25:06The devil can't come to him. Never. The devil can never come to him, ever. If
25:12He asked him about the verse? And it's strange that even Satan himself, in his stupidity, pointed it out.
25:17His arrival was for the believers. So what were the believers supposed to do? What was their true nature?
25:23What do they care about? And then what do they say? But God, yes, told him
25:28He said, "Are you leading them all astray? Except for Your servants among them." (The verse that will save him)
25:34What you want and I can't provide. He said yes. That's what suits me.
25:38He says, "By Your might." For it is God's might over His creation that makes Satan tempt people.
25:44And if God wanted to create him, Satan could have taken one of them, as evidenced by the fact that
25:48God has chosen a people and has not given Satan any power over them. Indeed, My servants have no power over you.
25:53What do they have to do with it? Sultan. So, the whole story is served by a state. If
25:58Therefore, what is required of every reader of the story of Adam, if they want a single, well-crafted story
26:05Without considering their distribution across chapters or verses, he should read each one.
26:11Surah with its new verses. The repetition is not considered because the repetition in
26:17The crux of the story is the same. But as we said, it's the fat, the meat, the gluttony, and the glands.
26:28What does all of this have to do with anything? It has a place to come and settle in what kind of homeland? In a homeland
26:34Specific. And if you were to trace the reasons for the revelation of each, you would find the extra detail in
26:41Each surah is appropriate for the confirmation that came at that time. We understand the speech.
27:02Then we'll see what the story of the cow will address. Now that we know? Yes.
27:08The whole story of Adam. Because when you were born, you saw, O mayor. What day will come? And then
27:13Your Lord said to the angels. When He said something, as they say, it's an adverb of time. Meaning
27:20Remember, O Muhammad, when your Lord said to the angels, “Prostrate yourselves before Adam,” or, “I have made them…”
27:29On Earth there is a successor. If it is good and the meaning is, remember, remember a time when God said
27:35The angels have the power to appoint them as successors on Earth. You, so that we may take from it.
27:39The shot is that it's not old. It was created by the old. That's all. There's still time to respond.
27:48That's how it is. As evidenced by the angels' astonishment. For he said, "What is the statement in the first place?" The statement
27:55What is it? When you hear a statement, what comes in response? An action. And both.
28:04Action. What is the importance of speech? The tongue. Okay, and what is the importance of vision?
28:15The eye. And what is the function of smell? The fingers. And touch is the function of the fingers. Isn't that right?
28:21Okay? Very high. So, what does the statement accept? The action. That's why he said when
28:29You say one thing and do another. So, the event is either a statement or an action. And both are true.
28:39Work. Whose work is it? The work of the tongue. Understood? And action is work.
28:46The birds of prey will act with their hands. Yes. They will act with their eyes. For example. So what is the opposite of this statement?
28:53The opposite of action. What do you say? What do you not do? Both are actions. And both are what?
29:02Work. God does not waste the reward of those who do good. If you act according to the saying, the world will benefit.
29:07The drums spoke the best words, and he said, "I bear witness that there is no god but God." And he said to him, "And the word is mighty."
29:10Kindness. This is completely lost. We tell him no, this is what he did. And action and word
29:14Together we work. Action and words are part of the verse? From the work. Your Lord said.
29:21To the angels. Look at the word of your Lord. Remember, O Muhammad. Remember, O you who hear.
29:28My words. When I said to the angels, “I will place a successor on earth,” he said, “I will make him a successor.”
29:36My body said that I am making it. The matter is settled. But informing them of what is happening
29:46God is in their universe, and they have a purpose. Why? Because the angels among them are the ones who manage affairs. What is their purpose?
29:55There are angels before him and behind him, guarding him by the command of God.
30:00What is the meaning of "monitor"? The truth about God. So what is the meaning of "monitor"? What do the angels have to do with it? It's as if the media
30:07Because the angels have a role to play with this caliph. What role do the angels play? They work to mend his affairs. Yes.
30:28But you can't see it. Tell me, please. The automated processes that
30:33For example, you can make a button that will bring down the thing in the big lists that
30:38Outside. You press a button like that and it brings down the coffee machine, but I don't know how. You press it like that and it brings down the...
30:42What? The shawl. Oh. That's a button he used. Or what? Okay, what's this button for? What does it do? Electricity. Okay.
30:54Do you know what electricity looks like? Okay, explain it to us. What is electricity? Yes. Okay.
30:59And why shouldn't there be angels and a hidden power behind every button we use, like the universe itself?
31:06You know something. And who knows, maybe you'll discover this hidden power later on. What power?
31:12This hidden meaning. What does it mean to make them successors on Earth? Successors on Earth. What is the meaning of the word "successor"?
31:19The moment you hear it, Tom, stop, like he says, "behind and behind." I mean, what's going on?
31:25Who will have children? Who will have children? They will have children of each other. Since they will have children of each other, then
31:33They gave permission to die. Not like that, no. If they were all to stay, no one would have children. So that's it.
31:41Their first eulogy. A flag has been raised on Earth, a successor. What comes next? He comes after this. He will be the first.
31:49A lament for humanity. When ignorance took hold, people said, "This one will be a successor. What does that mean? To be a successor."
31:54Some of them and some of them. Or that they produce a kind that forgets another, like the jinn, for example, were
32:01And Asim and they did such and such and such, and then God sent them out with angels. And then
32:05The angels, the angels, are saying that we will repeat the experience again. They will come again.
32:10The creation that corrupts them and makes them shed blood, those who knew how
32:13This story. Huh? So, a caliph means that too, a dynasty will be wiped out. When
32:20Succession is a matter between us, the children of Adam, and it worries some of us. Whose funeral is it? Whose funeral?
32:25Individuals to themselves. But when it is a successor to another species, it remains a lament.
32:29All of humanity. And that is not difficult for God. If He wills, He can take you away and bring you back.
32:36By creating a new generation. And is that not a eulogy for the entire race, or not? The word "caliph" is used at that moment.
32:42You hear it, and it remains something different from something else. You say, "What's the good in this? Is it something that comes after my good?"
32:49Salaf. When you hear something good, what do I say behind it? But when
32:55It comes in the form of evil, I say behind. So behind some of them are those who neglected prayer.
33:03They followed their desires. What will they find? In idle and shameful things.
33:09What comes after my blanket is called? A successor. But when it comes in the good section, what is it called? A successor.
33:16So what do we say, "Good and what is the successor to good?" Peace. But when it's evil
33:21And they leave behind evil, what do we call it? They leave behind. And what do we say about poetry? It's gone.
33:27Those who live under their protection, and you remain behind, like the skin of a leper. This remains behind, its name silent.
33:36The verse? With the silence of the verse? God. Or I have no successor because the universe will obey and be responsive to him. God is the remover.
33:46He has the power to command the universe, making it obey him. Fire works like this, it ignites for you. Isn't that right? Drink and quench your thirst.
33:53The seed grows for you. It responds to you. Things react to you. So you have taken from the power.
33:59The absolute power is a color for you. Did you take from the absolute power a color from the verse? So it is as if you
34:06You've defied God by wanting fire to create more fire. That's not how I say no. Oh. So what did you gain?
34:12Khalifa. I warn you that you are being deceived by the blessings bestowed upon you. You imagine that you are in the universe
34:20Authentic. And you forget the one who wrote the verse for you? The one that legislates it and God's word in Surah
34:29You read? Huh? No, man does not diminish. If he sees and exploits something within him that is authentic, he remains. The earth
34:35He reacts to it, and the universe is unaware of the verse, the verse, and the verse. So, what meanings does the word "caliph" have?
34:40Is there several or not? And are we to take all those meanings here, as we know? Because the words
34:46God's attributes are perfect. The attributes of the perfect are perfect. And God's perfections are infinite. So, His giving
34:52His words are endless. And someone might come along later and also complain about something.
34:56Again and say it. We can also say that God’s blessings are endless. Not a word. And the words
35:01The speaker's attribute. And the perfect speech is perfect. It remains perfect. What do all these meanings mean? What can they mean? They are contained within it.
35:10Your Lord said to the angels, "I have appointed them as successors on Earth." They asked, "What are they?"
35:18Will you place there? Who will cause corruption and bloodshed there? Where will he be from? How many cases are there?
35:26Before that, they measured it against me? So they measured what they didn't know against what they did know. Is that it? Or did they take it from me?
35:40Since he will be the Caliph and God will give him the means, what might he do? He might become tyrannical. He might become tyrannical.
35:48But do they know the word "Savki" or not? Do they know the word "blood" or not? Do they know the word
35:53And the blood had not yet flowed. It must have been there before. What was in it? Before her. Yes. It remains was
36:01There was something before it.
36:03He told them, “I know what you do not know.” When God utters the words, “I know what you do not know,” the meaning remains.
36:13That's because your knowledge, O creature, is suited to your creation and your circumstances. And my knowledge is suited to what? To them. So, not everything remains the same.
36:25What she misses. Something about you remains a longing. He wanted this word to be uttered. And you must let them know that when
36:35Our Lord says, "They know the unseen and the seen." Isn't that right? Okay. And they know what you conceal and what you reveal.
36:45By God. Oh, what did he offer? What are they pleased about? Well, wouldn't it have been more appropriate for him to be the one who...
36:52We announce that he knows. Or if he knows what? What we know. Then he would tell you.
36:59Do they know what you announce and what you conceal? But as long as God knows what we are doing
37:04By God. What we're announcing, you won't know. He told you the prize is to lose your mind.
37:11To this. So? Didn't he tell you that because God is hidden, concealed, and you see Him? Like
37:19God is the ultimate example. Suppose someone stayed home. That's it? And then what happened?
37:25Events at home. We tell him, "You knew what was happening inside. But you were unaware of what was happening outside."
37:32What were you doing outside? He was absent from it. He brings this up sometimes, sometimes outwardly, and what else? And inwardly. So you might say
37:40God is absent and hidden within people. Perhaps He knows what is inside, not what is outside.
37:44He has a home for him. He tells him no. no. He answers this time and what? Because
37:51What does knowledge have? It's the same. There's no "but yes." That's why they tell you it's a secret and hidden. Know.
37:59What's a secret? What's lighter than a secret? He tells you, "You took what a secret is first, so that..."
38:04You know how light it is to teach him. We are explaining now what I should teach him.
38:10What you don't know. During. What does "secret" and "hidden" mean? What is the secret? Tell me, what is the secret?
38:16Is a secret something you've kept to yourself? Something you haven't told anyone, or something you've confided in someone?
38:30To whom?
38:33It won't remain hidden, nor will it remain hidden. They won't tell a secret unless you are...? I told him, "I am."
38:42I'll tell you a secret. Yes. So if it passes. So what? Then what didn't pass and remained in the soul, that's lighter than the secret.
38:51Okay, so the secret is what you keep to yourself, not what you tell others. What's the most hidden thing about it?
39:02He knows it before it exists within you. He knows what He concealed before it came into being, that it would come into being.
39:12So, when he comes, what does he say? That they know what they do not know. He wanted to give the sign? The issue.
39:22Proof of that. He said, "So you're angels?" They replied, "We praise and glorify God, right? And what do we praise?"
39:32We praise and glorify You. What does "glorify" mean? "Glorifying" means declaring something free from the market. Declaring something free from what?
39:46And what is unbecoming of the Exalted One? What is this called? This is called glorification. And sanctification is purification.
39:56It's taken from Jerusalem; it's the bucket they used for purification. The bucket. Why do they bring it? To purify themselves with it.
40:05So what do we say "sabouh" for? "Quddus." "Sabouh" means "removed" or "purified." "Quddus" means "purified." Isn't that right?
40:13The word "glorify" needs no further glorification. We glorify Him with glorification. But what we don't call Him "Glory be to Him." What will He say to Him?
40:25When he came, he said, "We glorify God." And he said, "Glory be to You, we have no knowledge." He didn't say, "We glorify You." What should the original text have said?
40:32Madam, when he said "Subhanallah" (Glory be to God), what did he say? "Tasbih" (Glorification). Because this is its source. He told them they call it a source. That the name comes less than
40:42What is the verse? It has a few letters in the source. What is its name?
40:45The name of the source. Medicine and Madam, glorification is the act of declaring one free from the market and from what is unbecoming. Look now at the precision of the performance. Indeed, Madam will declare it free.
40:58He kept away from what is inappropriate and kept away from the market.
41:00Each remains pure according to his own nature. Each is pure according to his own nature. And there is no absolute perfection, firstly.
41:10Except for God. So, the highest form of glorification is praise? It is for God. The highest form of glorification.
41:19Therefore, God diverted the creation from saying the word "Glory be to You" to anyone other than Him, the Exalted.
41:30Have you ever heard someone say, "Glory be to You," when God has turned away the tongue of creation from saying it?
41:38Glory be to You, O Creator. Only when you turn to God, Glory be to You. That's all. Glory be to You remains.
41:46What is the highest level of revelation? What is the highest level of revelation? What are the different types of revelation?
41:52Why? Because there are no perfections in a created thing. According to what is said about a created thing, due to the lack of perfections, it is created and will perish.
42:03What more do you want? It's a new creation, and what else? And it will perish. That's it, no more.
42:08Removed from any need. But the revelation remains true, for whom? For God Almighty.
42:15To God Almighty. We glorify and praise You. The phrase "We glorify and praise You" is used here.
42:21When you say "Subhan Allah," what do you say? "Subhan Allah," what? "And praise be to Him." What does that mean? "Subhan Allah," we know how to download it.
42:29God is above all that is befitting Him. God's essence is revealed in Himself, so His essence is unlike His essence. God's essence is revealed in Himself.
42:37His attributes are unique; no attribute resembles another. His actions are divinely revealed; no action is like another. Is that clear?
42:45Okay, and praise be to Him, what does that mean?
42:48It's as if he said, "I exonerate you."
42:52And praise be to You
42:55That purification occurred
42:57It means to be merciful to you.
43:00I accompany it by praising you for your outing
43:06Glory be to God
43:08And with praise to Him I said, Glory be to God
43:10And I praised Him, what did you say?
43:13Praise God
43:14and sanctification
43:15He told you that this is not sacred.
43:18This is how we purify life for him as well.
43:21We purify life
43:23From her other than him as well
43:25It's not just him.
43:27What kind of life does he want from us?
43:29Pure life
43:30We sanctify Him for you
43:32We sanctify Him because You are holy and pure.
43:35It is not fitting that anything other than a verse should be raised to you.
43:38Except for Taher
43:39It is not fitting that it should come from one whom You created with Your own hands.
43:43Except for something pure
43:45immaculate
43:45It belongs to you
43:47So, we know what to praise and glorify Him with.
43:50for you
43:51So God Almighty wanted to make his dream a dream
43:56I know what I do not know
43:57What you do not know
43:58Don't divorce her like that.
43:59Rather, he brought up the issue that confirms it will strengthen it.
44:03Adam taught the names
44:04Adam taught the names
44:08Look at the whole word
44:09The briefing includes images of the whole
44:12The word Asmaa
44:14And then what did he say?
44:16all
44:16See the overall picture overview
44:19The meaning of encompassing the whole picture
44:21It's someone who tells you, "My brother..."
44:23So now we are adopting a language we did not inherit from our ancestors.
44:27We put this TV on when it arrived
44:29And what did he invent?
44:31Flexible
44:32Isn't that right?
44:33for example
44:34Or they called it television
44:36This is something new that didn't exist before.
44:39We ask him, by what language did you agree to this?
44:45In the language I speak
44:47And who originally used the yeast I'm talking about?
44:50From God
44:52It remains as if God taught Adam the names that...
44:58Which he needs in the basics of his existence
45:01He exploits the understanding of these names.
45:05To place what he finds of the non-existent things
45:08Among the names, and he assigns names to them in this language.
45:12I gave you an example, remember it.
45:15First yeast for the loaf
45:18First of all
45:19Yeast for bread
45:21We took the yeast and the parchment
45:23We took the yeast, we took the yeast, we took the yeast
45:25God willing, the matter will be resolved.
45:26good
45:27And then if we want to understand
45:30Let's assume that every field of knowledge needs a teacher.
45:33So who knows the first?
45:36God, may God bless him and grant him peace
45:38There shouldn't be a teacher without knowledge.
45:42God, may God bless him and grant him peace
45:44It has to be like that
45:45A teacher remains without a eh
45:47The circle must stop
45:50At the teacher's house, he didn't know
45:53At the teacher's house, he didn't know
45:56He is the Truth, the Most High.
46:00Side esaha