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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
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LearningTranscript
00:00In the name of God, the most gracious, the most merciful
00:03I praise You, my Lord, and I seek Your help, and I pray and send peace upon the best of Your creation, our master Muhammad, and some
00:14We finished in the previous meeting
00:18Until God Almighty
00:22After he divided the recipients of the call to Islam on the tongue of our Prophet Muhammad
00:31into three sections
00:36One group believes, one group disbelieves, and one group is hypocritical.
00:45He is a believer in word but an unbeliever in heart.
00:51And we said
00:52The believer
00:55Maintain harmony within his faculties
01:00His queens did not dispute
01:05Neither in this world nor in the hereafter
01:08He has no tongue to speak
01:11And a heart that denies
01:15Even if the disbeliever appears to be in harmony with himself outwardly
01:20By putting what is in his heart on his tongue
01:25He was not in harmony with his own nature.
01:29In the abode of eternity
01:32And He protected it from being torn apart in the abode of annihilation.
01:37So it is
01:40Heart and tongue in harmony with him
01:44But that harmony
01:47It won't last long.
01:49Because his lifespan is short
01:53No matter how long it takes
01:56He will meet his Lord whom he disbelieved in
02:00And then he will find it
02:03He was deluded into thinking his own faculties were in harmony.
02:07He was deluded into thinking his heart was in harmony with his tongue.
02:14Then he will find all his parts in the Hereafter
02:18She attacks him in a way that exposes him.
02:24His skin will bear witness against him
02:27His tongue bears witness to it.
02:30And they will say to their skins, “Why did you testify against us?”
02:34They said, "God, who gives speech to all things, has caused us to speak."
02:39Its first tearing was in the units of its queens
02:43His skin had turned on him
02:47The skins are the end of the envelope surrounding the queens.
02:52This is preceded by their own tongues testifying against them.
02:57And that their hands may bear witness against them
03:01And that their feet will bear witness against them as to what they used to do.
03:04What then remains of their inner faculties?
03:07He did not contradict them
03:09So they maintained the harmony of two queens
03:13heart and tongue
03:15But God exposed them by tearing apart the faculties of their souls.
03:20Everyone witnessed these queens turning on each other.
03:26The skins bear witness
03:27And tongues bear witness
03:29And hands bear witness
03:30All of this confirms that every part of himself
03:34She attacked him
03:36Because it is in his hands
03:38He who has been deprived of the ability to do so in this world
03:43Because when God created man with these parts
03:47And He created it with these devices
03:50He gave him will and control over the devices.
03:55It is subject to his will.
03:58Even if he is disobedient to his Lord
04:01His leg loves to walk to the mosque, so she walks
04:07And she walks to the tavern
04:09And he puts his hand on the shoulder of an orphan
04:14And he strikes a person unjustly with it
04:17She is obedient to him in this and in that
04:21By virtue of his subjugation
04:23Because God has made everything in the universe subservient to him.
04:26And He subjected His parts to be at the forefront of His will
04:30He is deceived by that
04:33Therefore, we gave an example
04:37That a force from the army goes
04:42And its leader
04:43Soldiers by virtue of military law
04:46They obey the commander's orders
04:48They never disagree on it
04:50And their command is wrong
04:52But when they return with their leader to supreme power
04:59They say we were Armenians and we hated them
05:02Likewise, the position of the disbeliever's relatives before God
05:06Because God protected them from the will of the disbeliever against them, and the will remained only for God.
05:18The hypocrite is torn apart by his own self in this world.
05:22He will be torn apart by himself in the afterlife.
05:25These are the three categories
05:28After God explained the issue of receiving the invitation
05:33These pictures
05:34Truth directed its call to all people
05:38That they should believe in God with faith
05:40They repay his kindness by giving him a gift.
05:43Creating from nothing and providing from nothing.
05:47And the preservation of the self-subsistence
05:48Then he brought forth the evidence that proved his point.
05:53His right to that faith
05:56With things that no one claims to own, not even one of them
06:03And if a person examines the disbelievers
06:07He did not find disbelievers with the same degree of stubbornness of disbelief as they possessed.
06:13And stubborn denial
06:16He never found one of them who claimed to have created himself
06:21No one has ever claimed to have created the heavens.
06:27No one has ever claimed to have created the earth.
06:32And no one has ever claimed to have diverted the rivers and brought down the water
06:38Things no one ever claimed
06:42God presented it to the mind for consideration.
06:45If someone has claimed it
06:48Let there be a debate between us and him.
06:50But no one invited her
06:52And the claim, if its claimant says it
06:56And no one stood up to contradict him.
06:59It belongs to him until the opposite is found.
07:02Until someone contradicts this and says no
07:05I am the one who created the heavens
07:07I am the one who created you
07:09I am the one who created the earth
07:11I am the one who sent down water from the sky.
07:13I am the one who brought forth the acacia trees from the earth
07:16Until that opposition exists
07:18The opponent is the one who said it first.
07:22So God put forward claims that no one else had made.
07:27And we said, in addressing this issue, that we are gathered here
07:32Suppose a wallet was found in the recorder
07:35Then one of us stood up and said, "She is mine."
07:38And no one left her with him
07:42So, to whom does the memory belong?
07:45So God put forward invitations
07:47No one stood up to refute this claim.
07:51Therefore, it belongs to him until the opposing party proves otherwise.
07:56God Almighty
07:59When he spoke about the issue of faith in Him and worship of Him
08:04Because He created and did and did and did things that no one has claimed
08:09He wants to alert us that you, O people
08:13You will not receive it directly from me.
08:17Rather, there must be an intermediary in receiving it from me.
08:22Why?
08:24Because the acquired ability has no skin
08:30On direct reception of the required capacity
08:37It was inevitable that there would be people among those whom God commands to worship.
08:46And between the worshipped one, who is God
08:49There must be mediators
08:53These media facilitate a method of carrying loads from the strong to the weak.
09:01Therefore, he received directly from God an angel, a close angel, who is Gabriel.
09:10Therefore, no king can receive from God.
09:18Gabriel came not to give any obligation
09:22But Mustafa, a human being, receives from him
09:26Prepare this setup
09:28I gave a simple example in some episodes
09:32As humans, we receive our industry
09:37These are the things that bring the strong closer to the strong and the strong closer to the weak.
09:44So I said, suppose you want a dim light.
09:51It makes it always burn in the house, even when you wake up.
09:57You didn't stumble in your household belongings
09:59He guides you gently until you reach the light of sufficient illumination.
10:06What we call the night owls
10:09This nightlight is dim.
10:12It cannot withstand the energy from a strong current.
10:18So what do we do?
10:19Those who made that
10:22If we put this Sahari in double the amount we want
10:26Because weakness, when intentional, becomes a strength in its own right.
10:30When weakness is intentional
10:33He becomes a force in his own land
10:35So what did he do?
10:37They said we must create a machine that receives from the powerful.
10:41Then give double
10:44What we call Transforma
10:49So, if humans do this in a balance between a higher power that gives
10:56And a weak force receives
10:58So God treats us the same way we treat ourselves.
11:02God did not want to address all people in this way.
11:05It is absolutely impossible for God to speak to any human being except through revelation, from behind a veil, or by sending His messenger.
11:14Because of energy
11:15God gave us an example of this when Moses asked to see his Lord.
11:20He told him, "You will not protect me."
11:22Your constitution prevents you from seeing me.
11:25He wanted to show off
11:27He will not look at the mountain
11:28And the mountain is undoubtedly stronger than you.
11:31If he stays in his place, he will take care of me.
11:33When his Lord revealed Himself to the mountain, what did He do? He made it crumble.
11:37And Moses fell unconscious
11:40If Moses had fallen unconscious upon seeing the one who manifested himself
11:46What if he saw the Manifest One?
11:48Kensh
11:50Therefore, the stations must exist.
11:54Therefore, God says, "He chooses."
11:56The most reliable means
11:57God chooses messengers from among the angels.
12:01And then He chooses messengers from among the people.
12:03Who does he receive it from?
12:04From the angels
12:05And then you'll be buried
12:07Okay, but who knows?
12:10That this is the one who reports from God
12:16Therefore, the issue of worshiping God and believing in Him rationally is supported by evidence.
12:20The issue of the one who reports on God remains.
12:22He is the Messenger
12:23He still needs to build these houses.
12:25We said
12:27The Messenger
12:28It is prepared
12:32He will be given a warm welcome by the angels.
12:38However
12:39Despite this preparation
12:41When the angels proclaimed his authority
12:45What happened to humanity
12:47Didn't he say
12:49Are you in my company?
12:50Didn't he say "Dusaruni"?
12:52Didn't its signs tremble?
12:55Didn't he say, "He hugged me so tightly that I was exhausted"?
12:59repentant
13:00And his forehead does not sweat?
13:03With that preparation also
13:06The king's connection with him
13:09It made him tired
13:10Until he composed it
13:14How?
13:15He told you that if a person encounters hardship
13:21The hardship pained him when he was protected from it.
13:24And when he is afflicted with hardship
13:27The result achieved through hardship is considered.
13:33After hardship, the Messenger of God found the sweetness of his revelation.
13:38When he calmed down, he longed for it and for revelation.
13:41His longing for revelation
13:44It makes the skin have the energy to wait.
13:48And on his watch
13:49And if he anticipates it and waits for it
13:51A type of anesthesia for sensory awareness
13:54He no longer feels what he felt initially.
13:58So what came after that?
14:00Easy?
14:01Lina
14:03for him?
14:03Because of his intimacy, may God bless him and grant him peace.
14:05Tired first
14:07But after he got tired
14:09He found and tasted the sweetness of revelation
14:11So he looked forward to the attack
14:13Be the revelation that was revealed to the Messenger of God
14:15Why the delay?
14:18To calm the Messenger of God from the troubles he encountered
14:22And he retains the sweetness he received.
14:25He longs for revelation.
14:27When he longs for revelation
14:30It contains receptive energy.
14:32Energy received with the sweetness to come
14:36And since energy is received with the sweetness
14:40What is the meaning of the verse?
14:41It's okay
14:42I said that whoever disobeys his Lord
14:45There is no doubt that when committing a sin
14:48He did not restrain his lust with punishment for the sin.
14:54And he who neglects obedience and turns away from it
14:57His example was not like that of obedience, nor was it like that of disobedience.
15:02The one who refuses to obey and the one who commits sin
15:07Attribution
15:09They were ignorant of, or did not understand, the reward for obedience and the punishment for disobedience.
15:15If only one would remember the reward for obedience
15:20And the enormity of the reward from God
15:22And the reward remains with God.
15:24And the reward is eternal from God.
15:25Then compare it to what laziness gives
15:30By giving him desire
15:32Because he made an entry point for this desire
15:35Because he compared it to the punishment for him
15:38She gave an old example for university students
15:41They reported that a young man had sexual homelessness.
15:46Then a very beautiful girl from Sweden came to him
15:49And he found a place to meet with her.
15:53We told him, but note that after you take your fill
15:57We will take you into this important oven
16:01The moment he sees the oven, his desire is cut off.
16:04So, what emboldens people to commit sin?
16:08They do not repay sin with sin.
16:13Rather, they only take the sin.
16:16And he who is also lazy in obedience
16:20The penalty is determined based on
16:22If only he had linked the reward for obedience with the deed
16:25Therefore, all the glorious ones in life
16:28And the lazy ones
16:29Glory in life
16:31The student who studied diligently
16:33He got tired and got up early
16:34And listen to his teachers
16:36He spent all his time reading and studying
16:3918th century human
16:41The result of this work
16:44He said, "And then I will become a human being."
16:47For a center in life
16:48And with the highest testimony and God
16:50So, the one who linked the reward to the effort
16:54Seriously, the matter becomes easier for him.
16:56As for the one who neglects
16:58He did not achieve the desired result.
17:00In front of the work
17:01The Almighty, when
17:04The report on the Prophet condemns
17:07The truthfulness of this messenger must be proven.
17:10Madam, one human
17:11We said it has to be human
17:13We said in the previous episode
17:14He has to be human.
17:16Because if he were superior to humans
17:18Following his example is of no use.
17:22Because when he comes he says
17:23Yes, you have in the Messenger of God an excellent example.
17:25We say to Him, "No, Lord, we cannot."
17:27Why can't you
17:28Because it is of a different nature than ours.
17:31This is the king
17:32And we can do like the king
17:34So, what must the example to be based on?
17:36From himself
17:39Therefore, God presents this issue as we said.
17:41And what prevented people from believing when the people of guidance came?
17:45But they said, "God sent the Messenger as a human being."
17:47This is the logic of stupidity
17:49Say in response to them
17:52If there were angels on Earth walking in peace
17:54We would have sent down to them from the sky an angel.
17:57So the messenger must be from Min
18:01So those who, as we said, claim
18:03Christ is God or the Son of God
18:05We tell them that if that is the case, then he has lost his role model.
18:09Because I can't tell him to do it like I would tell him
18:11No, we can
18:11You are God and the son of God
18:13We can't
18:14So, what's the point of all this?
18:16The issue of guidance
18:17Therefore you find
18:19When their temptation is found in this
18:21Why did the strife occur?
18:23Why did you find it in Issa?
18:25Or did he tell you that because its origin is that it lacks the element of masculinity?
18:29Okay, so what element remains?
18:30Madam, if it lacks the element of masculinity
18:32What else is left for him?
18:34The element of femininity
18:37good
18:37The temptation is greater in him than in Adam.
18:40The one who is neither male nor female?
18:44Who should it be?
18:46In Adam
18:47First to be in the name of Jesus
18:49Therefore, look at the issue of the Qur'an.
18:51Jesus' question is with God
18:52As for Adam's question
18:54If you have been tempted by Issa
18:57Because the element of masculinity is absent in it.
18:59You should have been more fascinated by Adam because the elements of masculinity and femininity are impossible in him simultaneously.
19:05And it remains that he is the stronger one.
19:07This assumes that we are willing to compromise a little.
19:09Yes
19:10Therefore, the messenger must be a human being.
19:13And it must be extended with a verse
19:15This is the verse we call a miracle
19:17A miracle is what proves the absolute power of God.
19:22In deviating from the laws of cause and effect and the laws of nature
19:27Everything has its own laws
19:29Everything has its own rules
19:31The law of causation and effect
19:34But the law of causality
19:36The message is riddled with holes.
19:40How
19:41He told you he must bring something
19:44Don't give reasons
19:45They show a miracle
19:47And since we have explained this issue
19:50We said that God's favor was not in saving Abraham from the fire
19:54He is his savior
19:55Otherwise, if the matter were as described, the disbelievers would not be able to do it.
19:59Give me one
20:00When the fire was lit to burn him
20:03A little rain was about to wash it off
20:06But if he did this
20:08For the sake of laws
20:10It stood between us and our will
20:13If we had caught him, we would have burned him.
20:14Don't catch him
20:16If the sky doesn't rain, it's not in his hands.
20:19We burned it
20:21No, it's not raining, my dear.
20:23If fire were a genie, we'd light it, but nothing would burn.
20:25I say, "Oh, how wonderful if it were lit!"
20:27We tell him no
20:29Seize him, seize him, and it's called "Ma Tamtarsh" (meaning "It won't rain"). The fire will remain burning, and you will be able to get hold of him and take him.
20:35They threw him down because it was not God's will that Abraham should save him.
20:39If they had noticed that Abraham was saving him, there were many ways, oh
20:43His only fate is that the fire remains a fire.
20:47By the law of burning in it
20:49And Abraham will be cast into it
20:52However, the One who created the causes commands that the causes be disrupted.
20:57We said, "O fire, be coolness and peace upon Abraham."
21:00This greatness
21:01The greatness isn't that they didn't catch him.
21:03no
21:03Therefore, a miracle must be something that defies cause and law.
21:08To be a sign of the truthfulness of the Messenger in conveying God's message
21:12We also said that the miracle must be of the same nature as that in which the people excelled.
21:18The Arabs directly tasked with receiving the invitation were responsible for eloquence.
21:23Their eloquence was brilliant.
21:26Their actions are of the same kind as what they said.
21:30When the messenger came to them with this
21:33They doubted the Quran
21:35Our Lord is now stuck on this issue, as He, Glory be to Him, says.
21:38And if you
21:40In doubt
21:42From what We have revealed
21:45From what We have sent down
21:46Ali Abdna
21:47So produce a chapter like it.
21:51And call upon your martyrs instead of God
21:54If you are truthful
21:55The issues of the verse are difficult
21:57You were
21:59And in doubt
22:01It means there is doubt
22:02And from what We have revealed
22:05We did not send down
22:06He didn't say, "We've gone down, we've gone down."
22:08And the word of our servant
22:10And then you, our community, came
22:13With a surah like it
22:14And you are judged to summon
22:18You are the ones who will testify for you
22:21We're not the ones who will bring the witnesses.
22:23You are the ones who will bring the witnesses.
22:25But the witnesses are not from God.
22:28That means none of you should say
22:30They bear witness before God that I am such and such
22:32What is there that you would argue with?
22:34What does he tell you?
22:36They bear witness before God that I did such and such
22:38We tell him, "I will not give the strongest testimony."
22:41But our Lord does not want the testimony of the strongest.
22:43I want the weakest certificate
22:44for him?
22:45Because God is unseen
22:47His testimony is unseen.
22:48And you are the one who said that God is witness
22:51From her arms, that God witnessed
22:54So, God is my witness, it's no good.
22:57The testimony of God's servants remains stronger than the testimony of God.
23:00Because God's servants are the ones through whom the proof is established.
23:03But you are telling me, "God is my witness."
23:05We know our culture
23:05You are telling me that God is witness
23:07And who said that Di was truthful?
23:09So, Adiya
23:10The one who tells you that our upbringing did not accept his testimony
23:12Abdo's testimony was accepted
23:14We say yes to him
23:14Because his testimony is fabricated
23:18His testimony is unseen, and no one has seen it.
23:20So what's the point?
23:22And there are people who impress you
23:24His saying in this worldly life
23:27And God is witness to what is in his heart.
23:30It is the most fertile
23:31So, his testimony to God will benefit him.
23:33No, sir, I want
23:34The servants of God are those who bear witness to it.
23:36Because it is their testimony that is carried out
23:38It is what she does
23:40Your love didn't reveal anything hidden.
23:43And she invokes God
23:44God knows the unseen and has not informed us of this matter.
23:49So we have what we want
23:52We will now address the issues.
23:53The one in the verse
23:54The case of the
23:56It means "was" and "you were"
23:58And the issue of God
24:02And then
24:03The team in a similar form
24:04The hour you heard you
24:07Nor was
24:10Nor his sisters
24:12Which is what?
24:14And yesterday and the night and still and what
24:16You all know the sisters of Kan
24:18And we say, "I was a dia."
24:21She and her sisters
24:22Do not be satisfied with its raised position
24:25She still wants
24:26What do you want
24:27You want it as news
24:31for him
24:32Okay, if you recite the Quran
24:34You will find in it
24:35And she has no news
24:38And if he is in hardship
24:39So look at Maysara
24:43And if he is in hardship
24:44Okay, Zo's name was
24:46Where's the news?
24:48What does she have?
24:49She has no news
24:51Don't say "it was" anymore.
24:53It is not satisfied with its raised form
24:55Because here she was satisfied
24:56good
24:58Glory be to God when you reach the evening
25:01And when you become
25:03Where is the news from Tamsoun?
25:04Good morning
25:05There is nothing
25:07Don't tell me anymore
25:09He divorced her.
25:10This was what they called
25:11What was the missing thing?
25:12The deficiency
25:15I want you to understand this
25:16Because you will encounter them a lot.
25:18They were her sisters
25:19And you will be exposed to many dangers.
25:21We tell him to be careful now
25:23We said in the first episodes here
25:25The act
25:27I need two elements
25:30Time element
25:32and the element of the event
25:34That's not how it happened in the past.
25:36It happened
25:37books
25:39The event may
25:40And who is he?
25:41Written in what era
25:43in the past
25:44The verse remains written in time
25:46They write
25:47It still happened
25:48But in time he
25:52Write
25:53It happened, but at what time?
25:55The next one
25:56Therefore, the verb must have elements that include the verse.
26:00Event Time
26:02Okay, and the event
26:04He told you, "You're still young."
26:06In an absolute event
26:07In a restricted event
26:10What does that mean?
26:12He told you that events happen to humans
26:15He said, "There is no way."
26:16He was
26:18It means found
26:19What did that mean?
26:31Found
26:32It proved that he found
26:33This is a stage
26:34And then
26:36He said, "Another act has knocked on the door of existence."
26:38What is it?
26:39The Activision
26:40What remains is the first action.
26:44Absolute Existence, but
26:45Without existence
26:47He knocks on the first existence
26:50It remained that it was
26:51It doesn't contain God, but
26:53If the husband is in difficulty
26:54Meaning, if found
26:56Zou'a Asra
26:57He still doesn't want to hear.
26:59Because I don't want another event to come into existence
27:02Because he was hardworking
27:03There are two events
27:05He exists
27:06And it occurred to him that he was a ya
27:09Yes, strive
27:09I still want two events
27:10If you are satisfied with the first event
27:13But you don't want a second event?
27:14We say it was done
27:15And when it remained, it was finished.
27:16It needs to be raised, but
27:17And she selects it
27:18He found him
27:19The end
27:19I don't want another incident, brother.
27:21But when you want another event with her
27:23For example, hard work
27:25She says Zayed was diligent
27:27You still want to prove to him first that you exist
27:30And you want to prove to him something that has come into existence
27:33What is it?
27:34Exertion
27:34So what event do you want?
27:35You want
27:37When you say it was extra
27:39And you want both events
27:40The words remain sweet
27:41What was it, sir?
27:42What's the second event?
27:44Androura says she'll bring him news, she says, "I'm working hard."
27:46Who will continue to take the second event?
27:48From the news
27:49It remains if you want absolute existence
27:52It remained that it was
27:53And when you want an existence that comes into being, the second existence
27:58What was it?
27:59Incomplete
28:00We complete it with the news
28:03We say that Zayed was hardworking
28:05It means that Zayed worked hard in the time of the verse.
28:08In the time of water
28:09This remains proof of existence, and there is no other event in it, which is diligence.
28:13If the verb indicates existence only
28:17Which is the first question in life and existence
28:20And then the things mentioned
28:22The second
28:23If you want something that he brings into existence
28:25You still want two events
28:26This could only be achieved through the first absolute event.
28:30If you want the new event, you need to bring news
28:33What does the news complete and what does it do?
28:35The second event indicates it
28:37And Madam, the second event indicates it
28:40If you don't bring it, it will be incomplete.
28:41What's left?
28:43What was it?
28:44It was missing
28:45Everything you see is like this
28:47If you want to exist
28:49What does "you become" even mean?
28:51It means so-and-so became
28:52He stays in the morning
28:55but
28:55But he became happy
28:58Saddened
28:59right
29:00sick
29:01It's none of our business.
29:02What does it mean now?
29:04What did he get involved in?
29:05In the morning
29:06Yes, it remains complete.
29:08I don't want my current situation
29:09But you want to bring up another event
29:10She says happily
29:12What else is necessary?
29:13There needs to be news
29:14necessity
29:15But even if you
29:18Arranged
29:19He still doesn't want to exist.
29:21Rather, he wants existence in the form of what?
29:25His circumstantiality in doubt
29:27Suspicion is wrapped up
29:28You were pointing to the past
29:32And then the group
29:34DA
29:35future
29:36There remains a space between past time
29:39And time
29:39the future
29:42An hour when there is no space left
29:43between the past time
29:45The one in which doubt arose
29:48And the future
29:49The one who is ordered to bring a picture
29:51What space is left?
29:52In the space of time
29:54and the habit of time
29:55What do we divide it into? Past
29:59Present and future
30:01We tell him the word "current situation".
30:03Conceptual division
30:04Because when you look at it, it eats.
30:07He's eating it, he's eating it now.
30:09That's right, he eats right away.
30:10But you are right in what you say, he eats it
30:14The corresponding eating process
30:18The process of eating was the opposite of the hamza.
30:22For the letter Kaf and Lam
30:23What else?
30:24What a future!
30:26So when you say yes
30:27And the hamza answers
30:29The corresponding eating process remains
30:31It's all in the past.
30:33The operation corresponding to the hamza
30:35It's now
30:37And the process that will come after the CAF
30:39What's left?
30:40The verb "إِزَ" remains inseparable from "إِ".
30:46But this is a matter of consideration
30:48You're saying they should all eat what?
30:50They showed up for the reception
30:51We tell you, no, double that amount. What is it?
30:54Past and from them is
30:55And from them is
30:57They called it all reception
31:00And they let you off the hook in this story
31:02For example,
31:04Everything is in order for the reception.
31:07And the situation regarding
31:09What is the command for the future and the past?
31:10Considering that it contains validity or not
31:12And as long as there is eloquence in it
31:14The exhibitions remain empowered from time to time
31:17He takes his time and presents
31:19If there is any doubt, I won't tell you if there is any doubt.
31:21I didn't get a picture like it for an hour
31:23I had no doubt that I would not give a future time.
31:26Adnk Fasaha
31:27With us, giving eloquence
31:29From the time we don't get used to anything else
31:31It remains, even if you are what
31:34There's a rigger, but what's the rip?
31:36Doubt
31:37We also in a previous episode
31:40We said doubt is a type of lineage
31:42Not certain
31:44Because we divided the ratios into how many
31:46To six, six ratios
31:48That's not the percentage, either
31:50Whether it is definitive or not
31:53If it is certain of it
31:55Is reality
31:57Yes or no
31:58If it is not real
32:00He remains ignorant
32:02The ignorant person remains certain of a falsehood.
32:06Isn't that right?
32:07Well, even if it happened
32:08It is certain and it is a fact
32:10If evidence is found in it, then it is knowledge.
32:13If there is no evidence for it, then it is a reduction.
32:15But if the ratio is not conclusive
32:17We tell him if they are equal
32:18What is this called? Doubt and suspicion.
32:21And if one is more likely
32:22The more likely remains a possibility, and the less likely remains...
32:24What will it be?
32:24Isa Al-Rib
32:26In what percentage?
32:30equal
32:32What's wrong with that?
32:33In the one to whom it was revealed
32:35Nor in those who were sent down
32:37The text of the verse
32:38If you are in doubt about what
32:40We went down
32:41Isa Al-Rib remains in Min
32:44In what was released
32:46This means that the house is on it
32:48There's nothing more to say.
32:50What are you talking about?
32:52Where we descended
32:54You will criticize
32:58Because what will you say later?
33:00They said, "Why was this Qur'an not revealed?"
33:02On a great man from the two villages
33:04So you have dispelled any doubt about the Qur'an.
33:09And you cast doubt on the one to whom the Qur'an was revealed.
33:12This is a disturbance in the opposition.
33:15And since there is a disturbance in the opposition
33:16His name remains Fals in the argument
33:18One time you tell me, "What is the doubt about?"
33:20And once you tell them
33:22Isn't that right?
33:24contradiction
33:25So you're the ones who are contradicting yourselves.
33:26You say that you were in the Quran
33:28They say, "If you were a man, we wouldn't have descended."
33:30They prove that you doubted what was revealed
33:32Isn't that right?
33:32And as for the house on it
33:35There's nothing to say about it.
33:36He is honest.
33:36This is Amin
33:37He is not Arab
33:38Why are you so troubled?
33:39Then I said the Quran
33:40If it was a house on someone else's property
33:42Your transfer remains
33:43You moved the dots
33:44And since you have moved the points
33:46There remains a disturbance in the verse
33:47In the interview
33:49And also your disturbances again
33:52I said, "This is magic."
33:53Didn't they say that?
33:54They said it was magic
33:55He's making people desert
33:56We said in response to them
33:58So that it would be a response like this
33:59pure
34:00We said, "By God, you are stupid, Abu Adi."
34:03If it's magic and it makes people desert
34:05Why are you all so smart and not bewitched?
34:09Well, since he's making people desert
34:11Why is it that other people are bewitched and you are not?
34:13If it were magic, it would have bewitched you along with them.
34:15So, you're still here to say it's magic.
34:18Evidence that he is not
34:19Not magic
34:21Okay, they say poetry
34:23Do you have any poetry?
34:24In you
34:25hair
34:26They say Kahana Viko Kahana
34:28What's up?
34:29God
34:30If every door
34:33Refuted
34:35Why all this talk?
34:39A simple matter
34:40The meaning of "in doubt" is that God did not descend
34:42The meaning of "in doubt" is that God is a sign.
34:45It did not descend
34:46high
34:47Since God didn't send them down
34:49If you negate the subject
34:53The perpetrator does not need to deny it.
34:55You didn't say that so-and-so stole anything from me.
34:59So you denied stealing from so-and-so.
35:02But theft
35:04It remains that you have done something
35:07hostel
35:08Isn't that right?
35:11And then you say, "But it didn't come down from God."
35:14So who did it come from?
35:17hostel
35:18Who?
35:19Mahlo, no descent
35:21They still understand what it is.
35:22A hotel was built
35:23So who did it come from?
35:24Let's see
35:26They were agitated once and said, "There's someone sitting over there."
35:29He's on the mountain, teaching him.
35:30He told them, "You've been caught!"
35:33His tongue, to which they refer, is foreign.
35:36Go talk like that
35:37If they knew Tak Al-Ma'rabi
35:41His tongue to which they incline
35:43And this is his tongue
35:45Clear satisfaction
35:47Ya Keda Bi
35:47If you're going to lie, at least be consistent.
35:49This is the nonsense you're talking about.
35:52good
35:53If anything is released
35:55But you deny that it is God who revealed
35:59Whose money is it that was deposited?
36:00What you're saying is our response
36:02Why not? Take this one.
36:05What do you understand from the fact that our Lord did not send them down?
36:08And Al-Nawa' is Muhammad who said it himself.
36:10Okay, let's have one more person tell us.
36:14His outfit
36:16If something happens from a human nature
36:20So you were able to do something
36:24By yourself, without anyone's help
36:27You cannot challenge anyone else with it
36:31It is permissible for me to be the one you challenge.
36:35He found this
36:37Madam found in you
36:38Madam, you found it
36:41It comes from within you, not from an external source.
36:44So how do you acquire such strength?
36:47And then she challenges
36:57And then she challenges
37:16And incite
37:17No one is certain that the one who challenges will not be able to produce such a thing on his own.
37:23Because he did not bring it about himself
37:26Because he did not bring it about himself
37:30This incites them
37:32He challenges and threatens them
37:36He incited the opposition to action.
37:39The one who achieves a record in weightlifting
37:45And he sits there challenging
37:47And then someone comes along and breaks his record.
37:51Why did they break it?
37:53Because he has an inherent right
37:58Like, if you didn't excel, he would excel over you in terms of skill.
38:01She will then discipline him
38:04If something originates from your own self without any external support, it is stronger than you.
38:08It is not right to challenge your own shortcomings with it.
38:11My passport is also superior to his
38:15Secrets of Muhammad Ali's Challenge
38:17He incites and threatens
38:20He tells them to gather and bring
38:22Humans, jinn, and all queens
38:24What does that mean?
38:26And its market is not of its own making.
38:29If it were not for my own self
38:32From his own self
38:34When he believed that there was someone like him
38:36No one is stronger than him.
38:38Especially since he does not challenge an individual
38:41Rather, he challenges
38:43group
38:44Anas challenges
38:47And the jinn challenge
38:48He told them the matter was simple
38:50Since the issue is that you are saying who has it
38:52And you, by virtue of your situation
38:54With him and put him with you
38:56He is stronger than him in handling words
38:58It was not reported that he gave a sermon
39:01It has not been reported that he composed poetry.
39:02He did not express any doubt about the statement.
39:04never
39:04It's normal, it's normal
39:06Very normal
39:07Be ordinary, God has prepared it for the matter
39:12Therefore, you should be perplexed if they do not say the Prophet is unlettered.
39:15That's the eye of power, no.
39:19Being my mother
39:20It is the eye of power, no
39:23for him
39:24He told you because the meaning of "my mother" means
39:26He was born exactly as his mother gave birth to him, and he didn't take anything from anyone.
39:29He wasn't influenced by anyone's culture.
39:33Because if he brings something
39:35It is not said that this is one of the cultures that he knew
39:38If he comes with something
39:40It remains to be seen whether this thing is impressive.
39:41It remains because it is from heaven above.
39:44The question remains whether illiteracy strengthens his position or not.
39:48What does illiteracy strengthen?
39:50But what does illiteracy mean to us?
39:52The shortage remains
39:54But what about him?
39:56Kamal
39:56Because our illiteracy lies in our failure to know what the people around us said.
40:00Don't applaud us
40:02He's just saying, "No, I never took anything from humans."
40:04But all I have
40:06Ha
40:07Aloush
40:08All I have
40:09heavenly
40:10This remains proof that he was a source of strength for the Prophet.
40:13Not for us
40:14So he told them, "Bring it on then."
40:17By a surah from the lineage
40:19Firstly
40:21When God Almighty referred to the revelation of the Quran, He said "We revealed" once, and another time He said "What?"
40:28We went down
40:29We said once that we lowered the hamza
40:34It is as if He brought the Quran out of its treasure trove in the Preserved Tablet to begin its mission in life.
40:42But they went down, I mean, and what would the stars be called? We went down.
40:49When God made this for them
40:51Has the entire Quran been revealed?
40:55Don't come down
40:57What else is there to come?
40:59So that the stars will come
41:00And I mean this
41:01Which is what she goes down for?
41:03The amount that came down from him
41:07And then he said about our servant
41:12Ali Abdna
41:14Look at the word 'slave', we've thoroughly researched it.
41:18And we want to confirm this in people's minds.
41:21Ali Abdna Dah
41:23Firstly
41:24It indicates that
41:28He has no say in what he says.
41:33Except where the one who has the right to say
41:38What does the legislation have?
41:40Except in what is stated in the legislation
41:43Whatever the Messenger brings you, take it
41:45And whatever He has forbidden you, then abstain from it.
41:47It remains, then, to listen only to him.
41:52We don't listen to him because he's a messenger, but
41:55We listen to him because he is a messenger and was authorized in the Book to say
42:00Madam Rasoul authorized him to say
42:02He remains silent on every statement he makes.
42:05It is not mentioned in the Book of God
42:06God said, "What the Messenger brought you
42:09So take it and do not do what he forbade you
42:11So it's over
42:12We said this is like a constitution.
42:14What issues does the constitution address?
42:17Then I say to him, "Okay, come here."
42:19Show me a verse in the constitution stating that an employee
42:20If he is absent for 15 days, he will be dismissed.
42:22So, Hali, why are you firing me? She was gone for 15 days.
42:25Show me the article in the constitution that says an employee
42:28Anyone who is absent for 15 days will be dismissed.
42:29I didn't notice because there's an article in the constitution.
42:31She says that, for example, it is created for employees
42:33That's how they get a dowry and are treated.
42:35The verse rules
42:37The council remains authorized to set the rules.
42:40DA
42:41So, according to the street in the book, that
42:43Khawl and Madam Khawl, who said it?
42:46What is it like?
42:47The saying
42:50commissioner
42:51So they brought a picture
42:53Yes, like him
42:55And he'll come outside and say something like that.
43:00And once he says, in ten pictures
43:02And once he says, "If all of this..."
43:05Promotion for the controversial pilgrims
43:09In challenging them all
43:13Then, with ten images
43:15Then in a picture
43:17Like him
43:18Or in a similar form
43:21God willing, in another episode.
43:23We explain the difference between
43:25Like him and who is like him
43:27Until we meet again, God willing.