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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
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LearningTranscript
00:02In the name of God, the most gracious, the most merciful
00:30We discussed the story in the Quran, noting that it retained the name and did not deviate from it.
00:40That is, it tells the truth exactly, without exaggeration.
00:44As happens in modern stories, they add to the plot.
00:50They exaggerate to give reality a touch of appeal.
00:56We said that the wisdom in the story is to strengthen the heart of the Prophet, peace and blessings be upon him.
01:05We said that repetition in the story does not mean repeating the story exactly as it was originally.
01:14But it is a repetition of the general theme of the story, and within it are new scenes.
01:23So that if you were to examine the repeated stories in the Qur'an
01:27You would find a new gift in every story
01:31So that if the shots were combined, they would form the overall story.
01:36God Almighty did that only to reassure the heart of the Prophet (peace and blessings be upon him).
01:44We said that the events that the call to Islam went through, that the Messenger of God went through, and that the believers in the Messenger of God went through
01:53It always needed a duplicate installation.
01:57When we learn that God volunteers the story to show us the caravan of messengers in previous nations
02:05The story may be an answer to a question the Prophet was asked to answer.
02:14When the story is the result of a question asked by the Messenger of God, may God bless him and grant him peace
02:20The story comes as a complete story, with nothing ever repeated.
02:27This is like the story of Joseph.
02:29The story of Joseph, if you study the Quran, you will find it has a specific image.
02:34The story encompassed all that was required: time, place, characters, events, plot, and resolution.
02:43Say it in the image of Joseph, and it is not mentioned in any other image, nor is Joseph himself mentioned in any other image.
02:52Except once when he said
02:55Joseph had already come to you before with clear proofs.
02:59Isn't that right? No, just this.
03:01Therefore, when a story is needed, the people must first have general knowledge of it.
03:08They want to know about her from the Messenger.
03:12If God had told one part of the story first
03:16Then he left another aspect to tell in another story.
03:20It might be said that this is what Muhammad taught
03:23Then he asked, and the second shot came.
03:26Or he asked Salsa, and then came the second shot.
03:28When it was in response to a question asked by the Messenger of God, may God bless him and grant him peace
03:33The story came complete, with heroes, events, time, place, and plot.
03:43When we talk about the story of Adam in the Quran
03:47We know that it was also repeated and repeated in the surahs we mentioned.
03:52We said that repetition occurs when reviewing stories
03:56As I said, I want each of you to bring five papers or five sheets of paper.
04:02Write down everything shown in the picture on a piece of paper.
04:05Then he takes a red pen to mark the repetitions in the story.
04:10The repetition, then, is merely the general framework of the story.
04:14We created Adam, and then comes the addition in every image.
04:20To place a disobedient cat underneath it
04:22He will find, from the sum of the conflicting lines, what completes the whole story.
04:29God Almighty, when He came in the story of the cow
04:36It was not revealed to us secretly how Eve was created
04:42But he included it in the speech
04:46Enter it
04:46You and your spouse live together
04:49Your husband never even came across the wall of creation
04:51It didn't come at all
04:52And he didn't appear in any of these images.
04:55The pictures we mentioned
04:57The story of his creation
04:57Although God Almighty says in other verses
05:01And of everything We created pairs
05:03The story of Eve's creation didn't come in the night
05:06However, he said
05:09And He created from it its mate in another form.
05:12He's not talking about the creation of Adam in these pictures.
05:15no
05:15And He created from it what
05:17Her husband
05:18Good, her husband was created from her
05:20Is it as they say, "Take a piece of him from his rib"?
05:23And from it, he created Eve.
05:25We say to him, by God,
05:26Can you tolerate this talk?
05:28But
05:28And why take from this meaning that it is some of those who believed
05:32Adam himself
05:33good
05:34When God said to His Messenger, peace and blessings be upon him
05:37He has come to you
05:39messenger
05:40From yourselves
05:44From yourselves
05:46He brought us together and so on, took a piece of it, and made it into a messenger.
05:48Nor from your kind, meaning
05:51Oh
05:52The verses then remain open to interpretation: "And He created from it its mate," meaning from its own kind.
05:56Which of its kind is human?
06:00How did he create it?
06:01It's also possible
06:03It was just as Adam was created
06:05What did he create?
06:07But the story is about the scenery, the angels, the science, and so on.
06:11It was for the one
06:12For Adam
06:13For Adam
06:13And then He created this too, in this way.
06:16Or create it in some other way
06:18We didn't say
06:18The creation from it is only a sign
06:20We must understand
06:21The word "من" also indicates distancing.
06:23As some commentators have suggested
06:25And your statement that it was created from a rib
06:26And from what they say
06:28And we tell him, "No, I'm not crazy, that's also possible."
06:30She is of her kind
06:31It's...
06:33Why did he bring this?
06:35Look at the greatness!
06:36Why me?
06:38I want to say this
06:39Because the story of Adam is, as they say
06:42I killed her searching through all my conversations
06:45Because she is the donkey of the entire doctrine
06:48The donkey that's walking on it
06:49Or the foundation upon which the doctrine of every obligation is built
06:53So, I say everything is an assignment
06:55Do and don't
06:57Isn't that right?
06:57Expensive and costly
06:59And what devil tempts?
07:01and repentance
07:02These are the elements of each message
07:03Fadi was killed searching
07:05So we want to conduct a new research project, a new research project.
07:09New research
07:10The issue of the creation of Eve
07:12She never appeared in this picture.
07:16It came in the image
07:18The one who created
07:19We created you from a single soul.
07:21And He created from it
07:23Her husband is dressed as a woman, or so I think.
07:25And broadcast from them
07:26Many men
07:28women
07:29good
07:30So it remains
07:31The verse that indicated
07:33To the creation of Eve
07:34It's not in the story of A
07:36But we were surprised
07:38That Adam said, "God told the angels..."
07:40That He created some of His creation, including His creation.
07:42And this process
07:43Why does he say that?
07:43And then we were surprised
07:44He said, "Because he is an enemy to you and your wife."
07:46He said to him
07:47Lower it
07:47Get down
07:48Walk with a sigh
07:48God bless you and your husband
07:49Seriously?
07:50I refused
07:51Father
07:52Father
07:52How is that?
07:53This verse is the only one
07:55Which I referred to as the one who created Min
07:57The creation of Eve
07:58And He created from it
07:59any
07:59And He created from it
08:01Her husband
08:02You know
08:03If only it were some of Adam
08:05It wasn't meant to be.
08:07It remained to make
08:12Because the creation indicates that it is a new generation like this
08:15The act of making is to go to the material itself and take from it a present state.
08:18Their creation
08:19And He made you a good name
08:21It means a part of me
08:22And the eyes
08:24for example
08:25She is a part of me
08:26The word "creation" here indicates that it was also created.
08:29Independent
08:30It is enough that God has shown how He creates
08:33To collect clay and make the shrine in the aya and the aya
08:35And the spirit is spent in it, so it comes
08:37Madam, it's necessary that we remain as a couple.
08:39Madam, what's up?
08:40What pair?
08:42Look at the word
08:44And He created from it its mate
08:45The one during
08:47By the light of God
08:49And healing through insight
08:51And with the abundance of truth
08:52We say she's coming because she's going to reply to people.
08:56They will talk about this story
08:59God
09:00What are the people who came and spoke and said?
09:03Did they tell you that this life came about by chance?
09:07What is life?
09:08A cell came and it was not a cell that came by chance
09:12When the French philosopher
09:15He wanted to refute the law of chance.
09:18He doesn't believe it's a coincidence.
09:21Because chance is against order and routine.
09:26What could possibly be called a coincidence?
09:28Organized, structured, and governed by rules
09:31And I never expected this coincidence.
09:32So you know what he said.
09:36He said, "I am a fool."
09:38For those who say that man was created on Earth
09:41By chance
09:42Cell and not a cell and the rest of the talk
09:44They say this
09:46What if chance created a man?
09:51Is it possible that it exists by chance?
09:54That chance creates a woman of the same sex as a man
09:59But it differs from it in quality.
10:01So that if they met
10:04If they were found to be of a certain kind and similar to each other
10:08What a coincidence! What does he look like?
10:10What did they crush?
10:12Ah, so the existence of women remains of the same sex as men.
10:20But she disagrees with him on what
10:22In the type
10:25So that if the type we call male meets
10:30And the type we call "Miss" grows up
10:34Not for a male or a female, sometimes a male, sometimes a female, sometimes a dragon.
10:41And once again, O Khawnsa
10:42There's absolutely nothing
10:44Ah, he said to him
10:45It's not a matter of chance.
10:47What a coincidence that created such a gender!
10:50And then she brought him another type of his own kind, so that they would meet in a special way to find that reproduction.
11:00If this is a coincidence, then it's a wise coincidence, a thoughtful coincidence. You call it nature, or you call it chance, and I'll call it...
11:08God
11:09God
11:11God
11:11What's her name?
11:13God
11:13God
11:14I would have been wise if I had paid attention to God's words: "And He created from it its mate," meaning from its own kind.
11:21The evidence that was obtained by Memni to dismantle the theory of coincidence remains, and God alerted us to it.
11:26He said, "I was created from its own kind."
11:28Her husband
11:29So that there are two types, and then what kind of men are they?
11:33The words of the philosopher remain.
11:36In the era we live in, this is what the verse alludes to in His Almighty saying, "And He created from it its mate."
11:46The concept of this statement and its creation means something of its kind.
11:51enough
11:52And what do you think the word "zawj" means "man"?
12:23No, the word "husband" is singular.
12:26One, but with one like it
12:30One with what?
12:32Like him
12:32One with him
12:35Like the word "Tawqm"
12:36We say "Tawqim" or "Tawqim" when referring to two boys.
12:39To inoculation
12:39never
12:42The one is called Al-Taqm
12:43The one who was born with another
12:46What are the two of them?
12:47The two remain two.
12:49He doesn't say that the two of them are infected
12:52But we say this is a pair, meaning it has one with it.
12:55If the word "spouse" remains
12:57She's not getting divorced
12:59That's not what you're saying, the number is even, or what?
13:01Not individual
13:02That's my husband, meaning he's included in it like him.
13:05What does "my husband" mean?
13:07Added to it is something similar
13:09Therefore, what is a woman?
13:11my husband
13:12And the man
13:13They are
13:14my husband
13:15That means we don't say they are both a couple.
13:17We don't say "the husband will remain"
13:19My husband's word
13:21As a word
13:23It is called "one with his like"
13:27Don't shoot just one person
13:29Don't call someone "what"
13:31And it's also the word "husband" like "jawz" (spouse).
13:35Back in the day, when we used to say "with walnuts" or "with what?"
13:37Nor by the walnut, meaning by the pair
13:40But what happened?
13:41What's my place in the heart?
13:43Therefore, it remains a mistake for the common folk to say to him, "We want a pair of shoes."
13:48A pair of shoes means I'll give you one shoe.
13:53Here's one shoe for you.
13:55This is due to a lack of precision in expression, even in colloquial language.
13:58My husband's word remains
13:59And He created from it its mate.
14:01They are not said except with "Eh"
14:04She has the same thing with her
14:05God's saying
14:07And He created you from a single soul
14:09Then what?
14:09He created from it its mate
14:12Her husband was created from her, indicating that she was created independently.
14:16creation
14:17Independent
14:18And it stands that God is the Most High
14:21How the husband was created
14:22The first two, namely Adam
14:24And we said about him
14:25The question remains: why is the story repeated in "who"?
14:28In Eve and our understanding
14:30How did the first life emerge from everything?
14:33What did we create?
14:34From everything We created pairs
14:37His saying
14:38The words of God Almighty
14:40And He sent down from them many men and women
14:44It indicates the issue
14:46The one the French man reached
14:48philosopher
14:50He said that chance couldn't have caused this operation.
14:53Because this is a process
14:55What does it mean that He creates this and creates that?
14:58And then they meet
15:00Meeting our Lord brings with it something of the highest delight.
15:04The ultimate pleasure in the world
15:06Because it will be linked to the costs of an apartment.
15:09Apartment costs
15:12These are the costs of the apartment
15:13Regarding raising children and food
15:15If it wasn't linked to a pleasurable, sensual pleasure
15:19People can shirk this responsibility
15:22It is only because of the construction of the universe that it brings it to the pinnacle of pleasure.
15:28Therefore, for example, we in the countryside used to hear
15:31For example, a farmer had a son who was giving him a hard time.
15:36And we crushed him
15:37The man says he does it in a simplified manner.
15:39May God destroy her house, she's a killer!
15:41This is a black cat
15:42The one who brought me
15:44It means, where did this hardship come from?
15:47This pleasure
15:48If God had not linked
15:50People multiplied through this pleasure
15:53This is the thorn
15:54People could leave when they saw someone
15:57A man whose children are a burden
15:59Yenna tells you about Abu Al-Jawaz
16:00No, not Abu al-Khalaf, not Abu al-Li Mush 'Arif, no
16:01for example
16:02The day that God Almighty will link them
16:05With the pleasure of pleasure
16:06In order to populate the universe
16:09Day and creation of
16:11What does this mean, from this perspective?
16:13of type
16:14The day he comes, we'll tell him it was a coincidence
16:16We tell him, "So this is just a coincidence? What kind of person created this?"
16:18He mentioned and created geometry and made them meet in a meeting
16:21And it contains something enjoyable
16:23And it has a bit of a tug
16:24Because there are consequences involved.
16:26This will arise
16:27If it weren't so
16:29No, it wasn't like that.
16:30What, for example, would cause an egg to be released and I don't know what else?
16:33And this whole process
16:34This is absolutely a matter of chance.
16:36It can't be a coincidence, and if this is a coincidence, what kind of coincidence is this?
16:38A wise coincidence remains a rational coincidence.
16:42A coincidence with a purpose
16:43A brilliant coincidence
16:44Okay, you name it that, and we'll name it that.
16:46You are the kings now, not the ones who named it nature.
16:49We will believe and call it God
16:50And that's the end of the matter.
16:51Search
16:52What remains and what was created from it?
16:55He created from it its mate
16:57And we said a long time ago
16:58And I won't give up
17:00What I said a while ago
17:02Because there is a difference between a lesson
17:04My topic is about
17:07And between the Quran
17:08We want to express our thoughts towards him
17:11It will be the mother
17:12So we say to him, "What is our face?"
17:14And from them, many men and women
17:16She's the one I was talking about a long time ago.
17:18In one episode
17:19The statistical process
17:21It requires us to have a mathematical faith
17:25Faith is material
17:27That God's words are true
17:29for him
17:31Or did he tell you
17:33The world is broken
17:35And as time passed
17:37What increases?
17:39I broke it
17:40And what breaks it in the coming of time
17:43He remains consumed by his past.
17:46Isn't that right?
17:47So when we calculate, for example, our worship over the past 20 years
17:51We will find it less
17:51Our diversity from a century
17:53Our diversity has been around for two centuries.
17:54Likewise the world
17:55if
17:56Let's just sit here and move forward in time.
17:59In time, in time
18:00Until what does the world become?
18:01One hundred
18:02Isn't that possible?
18:03It's not possible
18:04What increases with the coming of time
18:07He keeps
18:08In the back of time
18:10Let them stay in the water.
18:11How much water remains?
18:12It has to be fifty
18:13How many years before that?
18:15Where will she go?
18:17no
18:18I need to try
18:19Needed for a dragon
18:20Because the breakage doesn't come from one person.
18:23What causes the breakage?
18:25Human statistics remain
18:27What's available now
18:29And the people increased
18:30God's truth is proven in that
18:32From everything We created pairs
18:34Every break in existence
18:36Originating from Min
18:37From two couples
18:39And the brokenness in creation too
18:41Slslo Sslo Sslo Sslo
18:42They will say to what
18:44Two of them are created
18:46Her husband is a legitimate case.
18:48statistically
18:50What is the issue in mathematics?
18:52The case of the right
18:54This is what concerns the hawks
18:56So that I may build
18:58For something else
19:01Of course, we know that the first report was issued
19:04Regarding God in relation to Adam
19:06We're not going to get to know each other anymore.
19:08For each image
19:09In her time
19:12We will be the time
19:14We explained the general idea using images.
19:15But now
19:17We'll have two topics and then what?
19:19With pictures
19:21He says, "And when your Lord said to the angels..."
19:25I will place a successor on earth
19:33Firstly
19:34First, God said to the angels
19:35God has afflicted us with that
19:37Necessary existence and that it is necessary
19:39There needs to be something powerful.
19:41Saying it is a superpower
19:42We don't know his name; what did he warn about?
19:45About his name
19:46He said, "What's my name?"
19:48Because the name cannot be grasped by the mind.
19:51It may be perceived by what is called reason.
19:54But the name cannot be grasped by the mind.
19:56When we look at this universe and its wonders
19:59We say that behind this universe lies a power
20:01Terrible
20:02Terrible is His creation, wise and all-knowing.
20:04But I don't know what his name is.
20:06This name doesn't reveal what it means.
20:08With reason
20:09We'll wait until he comes, then we'll reveal his name.
20:12He remained, saying, "I am the name of God."
20:14What's the first point?
20:15I told you that one of the wonders of this release is that God, the Necessary Being, is also a miracle.
20:24People are used to naming things, but they don't name them.
20:30What they didn't have before, then came, and they call it by a name
20:39And since they call it by a name, they have a habit of giving names to things.
20:48And since people are accustomed to giving names to things,
20:54So, we said the term must exist after we give it a name.
20:59In fact, we said a long time ago that this is the linguistic evidence for the existence of God.
21:06So when does the name come about, after the meaning is established?
21:11Well, if God doesn't exist, how did this term enter people's language?
21:20How did this word enter people's language when nothing has no word in the language?
21:26We said this
21:28Therefore, the existence of this term in the Arabic language and the existence of its equivalent in other languages remain.
21:34This is evidence that the term exists; otherwise, no language would have given it one of these names.
21:42Because the non-existent is not called by a name
21:44What does he say? Name
21:47The second great thing is that people have become accustomed to giving names to things.
21:54Isn't that right?
21:56Someone might tell you, "Brother, names aren't enough; they're given before the thing being named even exists."
22:00What should we tell him?
22:01He tells him, "If my wife gives birth, I'll name her 'I don't know who'."
22:04If my wife gives birth to this name
22:08I'll name the baby in my wife's belly this.
22:10Diagnostic or not diagnosed
22:11Or she gave birth to something that is not...
22:14The one in my wife's womb
22:15There is no one to recite to them
22:17Let's not
22:18enough
22:19They commented
22:20As long as people are familiar with giving names
22:23It's not something far-fetched for them.
22:25They are free to release whatever they wish.
22:30Isn't there someone who calls Ibn Harran Kash?
22:32He is a nymph
22:35Call it whatever you like
22:36Familiar or unfamiliar name
22:39We had a man who named his daughter "Five" (a term of endearment for a young boy).
22:45Ward Intashi in Dandasha Rouh Al-Fuad and Al-Malik Wasi' Muhammad Abdul-Jawad
22:53He is a nymph
22:54Will he name it that?
22:56What is it, Hour?
22:58Therefore, people are free to name things as they see fit.
23:03enough
23:03They are familiar with it and they give it different names every day.
23:08Then God will come and challenge us.
23:10Do you know his name?
23:16God
23:18Do you know the word of God?
23:21Named
23:22One of them named himself after this
23:24The name is what is named after you
23:27They say this is named after so-and-so, meaning whose name is he after?
23:30He says, "Do you know his name?"
23:33This vast universe
23:35I saw someone say "In the name of God"
23:38Okay, is this a limit?
23:40What is permissible for believers in God
23:41They hesitate to give that name to anything.
23:44So what about those who disbelieve in God and deny Him?
23:48Doesn't one of them dare to say, "I will name it this way"?
23:51Although what he says, do you know of any poison for him?
23:54To prove the falsehood of the Quran
23:56He is called the Son of God
23:59No one dared
24:00never
24:03He calls
24:04Why, why don't they dare?
24:06Perhaps if they were certain that there is no God, then...
24:10They released it and didn't ask.
24:12They did not prove that their disbelief was baseless.
24:16Their disbelief
24:17Otherwise, the believer would hesitate to divorce
24:20Okay, what about those who don't believe?
24:21And the one who argues
24:24atheist
24:25The one who insults God
24:27Okay, why don't you be smart and name something for us?
24:30He's not brave enough to risk it.
24:32Or he doesn't dare to be
24:35Suppose that he was a contemporary of the Messenger of God
24:39The Messenger of God examined the names of people and did not find the name of God among them.
24:43Do you know of any namesakes he had in the past?
24:46I do not issue a challenge in the Quran
24:48The Quran had opponents and disbelievers in Muhammad.
24:50And by God, they are atheists
24:51No one comes along like that, first and foremost, Hassan is with God.
24:54This is proof of IHBA
24:59God has decreed a judgment that no one who disbelieves in it dares to transgress.
25:06He who disbelieves in his father cannot transgress.
25:09That's good.
25:10Your Lord said
25:15For the angels
25:16I will make them successors on earth
25:19Why did your Lord decide, or did He say, "God said"?
25:23Because the issue is creation, formation, upbringing, and education.
25:27The appropriate word for it is "from"
25:29Lord's word
25:30What's that?
25:33For the angels
25:35angels are countries
25:37God told me about something called angels
25:39He began describing them in various ways.
25:42They do not disobey God in what He commands them.
25:43And I do what they are commanded.
25:44It is hidden
25:46Like the jinn, they are not absent from us.
25:49We tell him
25:50Ah, there are people who deny it.
25:51He tells you
25:52No, that's a word
25:53These angels
25:54The reasons
25:55Causes
25:56And now we're talking about people.
25:57What did they tell me?
25:58They will be easy for God
26:02We say to the angels, they are a creation of God.
26:05We will give you a simple example
26:07Among them are the guardians and among them are those who manage His affairs.
26:11Among them are such and such, and among them are such and such, and among them are such and such
26:12Its consequences
26:13He created jobs for them
26:15And a job
26:16good
26:18We say to him, "O my brother"
26:19You are everything
26:22Don't feel it, deny it
26:25I was using an old proverb
26:28And you before the microbe is discovered
26:32The one who entered my body from my country
26:35I don't know when he entered
26:36How to escape
26:37That's what he couldn't do when he entered
26:40This is proof that he is extremely kind and extremely
26:44Accuracy is so subtle you don't even notice it.
26:45My brother, I feel like I'm being pricked by a pin.
26:47Isn't that right?
26:48An ant comes and bites me with a hair
26:50There's no need to be upset; that means the microbe
26:53income
26:54Entry
26:55It does not tear any fabric.
26:58What does the pin tear?
27:01Fabric
27:02The ant's proboscis also performs this process.
27:06So you feel it
27:07But look at the microbe's precision; it entered without tearing any tissue.
27:12Why?
27:13It tears the fabric
27:15AD accuracy
27:17That's why we didn't see anything until microscopes were invented.
27:20Isn't that right?
27:22Then we looked and found it to be the end of the verse.
27:25And then there's a lesser livelihood, for example
27:28God
27:29It is a substance and nothing else.
27:31material
27:32If something material is so subtle and delicate that you cannot perceive it with your naked eye
27:39Then brother
27:40Then God created people who take from the universe what they use to make magnifying glasses and magnifying glasses, and so on.
27:49And I saw him
27:51So, there might be something that exists, but you don't perceive it with your senses.
27:55Although it is a material
27:57If God says that He heals you and that He is different
28:01Why? Why, when the hadith says that Satan does not flow through the veins of the son of Adam like blood?
28:08What do you mean by "the devil will walk in the blood"?
28:11The honored one said, "O my brother," and it is a material
28:14material
28:15He comes and goes and does this operation, then gives you heat and gives you I don't know what else and does some work on the body.
28:21Although Satan is created from matter, or jinn are created from matter, I am more transparent than you.
28:28Because he was created from what? From fire. And you were created from what? From clay.
28:33And that which is created from fire takes on some characteristics
28:37And what is created from clay takes on its properties.
28:40What should I tell him?
28:42We gave an example, and we said it's like when there's an apple behind the wall behind me.
28:50I wasn't affected by it, I didn't smell it, and I don't know anything about it.
28:54But I will be from Nara, behind this wall.
28:59You feel it
29:00So, what was created from fire has more power than what was created from iron?
29:04Since the jinn is created from fire, what is its transparency?
29:07Lighter than God
29:09That's not how I tell him no
29:12For example, when we talk about angels, jinn, and the hidden world...
29:17God says that I am the one who knows this, so let's not lie.
29:21Because we didn't do well
29:23Because it contains many physical things.
29:25But it was extremely precise, yet what?
29:29God made it possible to understand it later.
29:32A way to make us believe when they tell us, "I created a creation that you cannot perceive."
29:36We shouldn't lie
29:38Because perceiving existence is one thing, and existence itself is another.
29:43Existence is not dependent on the perception of existence.
29:47And we say to him, "Well, your soul, which contains your being."
29:50If you skin someone like that, they become a carcass.
29:53Okay, how did you see him?
29:58Okay, how accurate is it?
30:01Did you hear it?
30:01Did you smell it?
30:04Did you touch it?
30:04I didn't see any of them
30:06This is a creature by which you exist.
30:08However, you do not perceive it nor know its nature.
30:11And you don't know where it is within yourself, in your head, in your feet, in your goodness.
30:15There is no place more deserving of him than his current location.
30:18And if you guess after that
30:21Indeed, there are angels among God's creations.
30:23He is proposing to them, and he is now the one who created them.
30:26What is it?
30:27For their creation
30:28Your Lord said to the angels
30:30I will make them successors on earth
30:33Some people say, "What news? This is from God, and the angels are praising Him!"
30:38By making a difference between the media and what he wanted
30:41And among the consultations regarding what he wants
30:45He said that I am making
30:47We ask him, as if it were a report
30:50Whose report is this?
30:52A message from God that He will place a successor on Earth
30:56Did they ask him about the land?
30:58no
31:00Didn't they ask him what the word "caliph" means?
31:02It remains if they understand God's intention in His saying "the earth"
31:06The land has always existed and is still there.
31:08And before he breaks it and its crookedness
31:10What does Fahmin Khalifa mean?
31:13As evidenced by the fact that the awakening is not based on any one of these countries.
31:16They asked, "What is this land, and what does 'caliph' mean?"
31:18They didn't ask him about the evening.
31:19If these are meanings known to them
31:21What's that?
31:22They said, "He came and placed in it."
31:23Those who cause corruption and shed blood
31:26We praise You and glorify You
31:29It is as if they had either measured
31:33That news
31:35He will create a successor on Earth
31:37What was on Earth
31:39It means someone else will come and they'll see corruption from him too.
31:43What did they recover from it?
31:45It was as if they said, "O Lord, we will return to God again."
31:48For experimentation
31:49As we say in any other matter
31:51We don't say that.
31:53Tani
31:54That's it, that's it.
31:57God doesn't punish them
31:58God tells
32:00for him?
32:01And I told you that God informed those angels
32:04It does not mean the gender of all angels.
32:07Rather, it means
32:09Those who have a connection to this caliph
32:13And those who have any part in it
32:17Like the women who manage affairs
32:19Like the guardians
32:21Like the watcher and the guard
32:22So, the speech
32:23That countries will continue to witness this testimony
32:25So that they won't be surprised by who?
32:27The angels who are deceived are not surprised by them.
32:30This is the one who will serve
32:32What kind of country would they be in?
32:34He has angels before him and behind him who guard him.
32:37Whose command is this issued by God?
32:40By God's command
32:41So, the one who told them to prostrate
32:43This prostration means
32:45The ultimate subjugation to this creation
32:47They do everything for him
32:49They arrange everything for him
32:51So what is meant by angels in God's saying?
32:54And when your Lord said to the angels
32:56Who are the angels connected to?
32:58They have a connection to the slave Di
32:59I have only conveyed to you the story of the fearful angels.
33:01And they have no descendants from Adam, nor are they his descendants, nor do they have any business except with whom?
33:05Except by way of trial
33:06Except through negotiation, and they have no connection to negotiation.
33:07Therefore, he will say to Satan, "Have you become arrogant?"
33:10Or were you among the exalted ones?
33:15Or were you among the exalted ones?
33:15Were you too proud to prostrate yourself before Adam?
33:19And you didn't understand yourself that you are among the elite who were not included in the matter?
33:23Aren't you going to leave the forced labor here?
33:26Because if arrogance is from him, then it has no bearing on the matter.
33:29Or were you among the exalted ones?
33:30Because when they said this or that, does that mean it's different from that?
33:33If the term "high" means arrogant, then you are no good.
33:37So, will you remain arrogant or prostrate?
33:39Does this mean that the matter included you, but you thought that you were among the elite who were not included in the matter?
33:45Because you are the one who inspires the angels, and you take pride and take I don't know what, you understand that you mean, yes
33:50And when your Lord said to the angels, “Indeed, I will make them successors on earth.”
33:55What does "successor" mean? Does it mean someone who succeeds previous generations?
33:58okay
34:02or successor
34:05For your vase
34:07For the servant of that master
34:11God answers all things.
34:13He will also make a person and things will respond to him.
34:17The moment he does that, the fire responds and ignites.
34:20What should he say to him?
34:21Oh, he sows, and the earth responds and gives to him.
34:24What should I take the nurse to? They should put her in a nice car and get her some silver and a machine, I don't know what kind of support?
34:29And he rides what he says, something like a sheep, its race and ashes
34:32Nothing is impossible
34:34What kind of joke is this?
34:36He mocked him
34:38It remains as if God Almighty, when He subjected His creation to it
34:42What else is left for him?
34:45successor
34:45Caliph, so we thought that this Caliph, by responding to the causes, became original in the universe
34:53He transgressed
34:55No, man does not transgress.
34:59If he sees it, he will become wealthy
35:01The moment he saw that he had authority and that people obeyed him, and he saw the earth owing him money, and he saw what I don't know what
35:06And so on and so forth
35:07He told you this is a genuine thing.
35:08The ultimate disappointment in the universe is when a person believes themselves to be an integral part of it.
35:14And it doesn't mention what it is?
35:17successor
35:18Successor
35:19Spend what you have been given.
35:22successors in it
35:24Isn't that right?
35:25So, does this mean we made them successors on Earth?
35:28Yes, meanings
35:30A caliph who succeeds one another, who reproduces for him, and I don't know what else, right?
35:33A successor to races that existed, and then he told you that the important thing is that the jinn were on Earth, and then he disobeyed them.
35:38And our Lord sent down upon them a calamity that scattered them to deserted places.
35:42And so on and so forth, and it happened
35:44And Paradise, We created it before that from what?
35:46From the fire of poisons, a successor to this species remains, for example.
35:48Therefore, the angels said this as a conclusion.
35:50You will go back to the same process again, or she said it based on what Khalifa said.
35:56Because in them, Madam Khalifa has things at his beck and call.
36:00He imagines that things respond to him.
36:02What does he consider himself to be?
36:04He is authentic and will not consider himself a successor, and what will he inherit?
36:08This story, and we praise and glorify You
36:15So, what should we pay attention to here?
36:18What is the answer from God?
36:20He said, "I know what you have judged to be true."
36:29Your knowledge and I were created according to my knowledge
36:33There is no objection to the knowledge of a created being compared to the knowledge of the Creator.
36:40Because I want to prove my fluency
36:46That I make the lowest form of clay
36:53I know it, but he does not know what the one above him does not know.
36:59The elements are not what governs
37:02Rather, it is the will of the element that governs.
37:05From clay, and I'll teach him.
37:08And then I'll tell you
37:11You say, "We praise and glorify You."
37:13I taught you this
37:15Therefore, they will come later and say
37:17Glory be to You, we have no knowledge except what You have taught us.
37:20We don't know everything, no, no, no, no, no
37:22Isn't that right?
37:23So why is God Almighty
37:26Adam teaches the names
37:29Those who are banished are presented to the angels
37:32And Adam taught the verse
37:34All the names
37:36Here's a pause
37:41Names
37:42We know that there are nouns, and there are also verbs and particles.
37:46So what should I teach him? I should just teach him the names.
37:49Or did Mon tell you that you should understand even the word "verb"?
37:54Is the word indicating the action a noun or a verb?
37:58Why did he name her?
38:00name
38:00verb word
38:02Is it a name or not a name?
38:04Medicine and crafts
38:05The letter
38:06The letter is also a name
38:08Therefore, the noun is present even in verbs and even in letters.
38:13So, have you seen?
38:16Parents or an environment that teaches their children to do the verb
38:22Nor do I learn the names of things.
38:25Names of things
38:26Names of things
38:28Then the action takes on the influence of society upon it.
38:31From the community's sap
38:33Yes
38:34We didn't say, boy, eat it
38:36We didn't tell him to eat it
38:38Nobody ever knew about this
38:39What we know is this
38:41Di Kabaya Di Sama Di Ard
38:43We know all the names
38:44Therefore, teaching nouns is the essential foundation for language teaching.
38:51The essential yeast in language teaching
38:54Therefore, God gave the verb a name.
38:57That's what it's called, the verb.
38:59Isn't that right?
39:00The letter has a name
39:03It is the letter
39:03Therefore, the fundamental principle of creation is that names exist.
39:07And then for the actual rifts and events
39:10And the basis and I don't know what and what and what and what, what does that mean?
39:12Without education
39:14Without what?
39:16The science of naming remains
39:18And then he said all of them
39:20All of them
39:22He told you what his life needed
39:24He created him and gave him life
39:26And He subjected the earth to him
39:27He doesn't need to understand.
39:28So, he assumes he wanted to reach an understanding on the mountain.
39:30He recites Surah Al-Jabal like this
39:32Or he takes the person he's talking to and points him to the mountain.
39:36He stays in his office and has something to do with the mountain.
39:38The mountain says this, the sky says that, the earth says that, the wind says that, and the water says that.
39:42Therefore, the existence of language
39:44And teaching the names of things
39:47From the first blessing
39:48God has power over His creation.
39:50What made them summon
39:53The names so they can talk to her now
39:55Otherwise, he would understand everything that was needed.
39:56On the stage
39:58He must bring him a new style
40:00It's possible
40:00But look how I transferred the names
40:04With its enormous size
40:06And its ferocity in things
40:08And its strangeness in things
40:10to language
40:11The word, when you say the word "mountain"
40:14Going back and forth in your pocket
40:16Things
40:17Look and learn, destroy the names
40:20She tells me all of them
40:21He told you, O names, that he needs in
40:25life
40:26He needs it
40:27In life, you tell him, "Well, we're just putting together new names."
40:31We put
40:33Yes
40:35By adding new names, it's as if God
40:37Teach him how to use his tongue to communicate.
40:40Then exploit
40:42The language he understands
40:45Let him use whatever words he wants.
40:47It was as if he gave it
40:48Authentic yeast
40:50Authentic yeast
40:53By God
40:54The one who's baking today
40:56Today
40:57What is it
40:57Where did you get the yeast from?
41:02dough
41:03When is the dough?
41:05And yesterday's stuff
41:06When did she take her yeast?
41:09And the one from yesterday
41:11And when did the one from the previous year get her yeast?
41:13So the yeast I have now is from the first urgent
41:19First urgent
41:21It's there and it's walking like that
41:23When I say this, I mean I took yeast from the foundations of Adam.
41:26Is that so or not?
41:28Ah, so the existing language remains, even if we put
41:31Do not say that God said all of it.
41:34And now we are putting words
41:36We take additional college credit for those who know
41:41Whose college is it?
41:43For those who know
41:44No, not for those who know.
41:46And let the descendants of those who know also enter
41:48We find that the language that Adam learned was what helped him.
41:53And she helped her sons to put
41:57New names
41:59It is as if God Almighty brought the first yeast into the fold.
42:07And we also said in an episode
42:09In his saying, “And Adam taught the markets”
42:11That makes sense.
42:13Order and sell
42:15Even those who are not believers
42:17It must end with him
42:19It must be a teacher of a higher power than him.
42:21A teacher from a completely different class
42:24I tell you, I am amazed by those who are atheists.
42:26Or how can someone with a brain be an atheist and still speak?
42:28We ask God Almighty, how does a human being speak?
42:33How does a person speak?
42:36Is language blood?
42:37Yes
42:39Is language a gender?
42:41Yes
42:42I said, why do we bring an Arab boy into an English environment?
42:47Does he speak with his Arab blood?
42:50Yes
42:51He speaks English.
42:53Okay, and it's a shame that I brought an English speaker and threw him into an Arabic environment.
42:57The word "Arabic" is therefore not a gender.
43:00It is merely a simulation
43:04What does the ear hear?
43:06The tongue tells it
43:08That's not how it is, firstly no
43:10Language remains
43:12His language is a social phenomenon
43:16social necessity
43:17If a person lived alone, they would do whatever came to mind.
43:21His origin is that he lives with others.
43:23They must understand each other
43:25It remains a necessary social phenomenon, meaning
43:27Isn't that right?
43:28Madam is necessary
43:30And Mash Gens
43:32Not everyone who is of English descent speaks English.
43:35no
43:35Language is built through imitation.
43:37What the ear hears, the tongue recounts.
43:40Is that all?
43:42And as long as the ear hears, the tongue will repeat.
43:46Let's keep looking, we'll find the Arabic
43:49The one who taught me Arabic, who heard Arabic, what will she grow up to speak?
43:52So what is the obligation to listen to two languages?
43:55His father is Arab and his mother is English.
43:57This one is talking and that one is talking too, what will he hear?
43:59So, it's assumed that the service was German and spoke German.
44:03He also speaks German
44:05He will have a Dawooda
44:06So the ear can hear?
44:09Or does his tongue speak?
44:11With evidence
44:12I said there in the statement, "What design?"
44:15Bekman
44:15The proof is that he cried and didn't speak because he didn't hear.
44:18Smn Bkmn
44:21What will he hear him say?
44:23He didn't hear anything he was saying
44:25He sees lips playing, so he plays with his own lips.
44:28So he is deaf, so he didn't hear.
44:31Fiji's tongue speaks to him
44:33I didn't hear anything
44:35Unless he began as a listener, then he heard some words.
44:39Or learn to read and write
44:41He then uses the words he heard or the truth of his opinion to express himself.
44:45Isn't that right?
44:46Language, therefore, remains a product of imitation.
44:51And since language is a product of imitation
44:53What the ear hears, the tongue will repeat.
44:58So this generation is speaking to me because they heard from those who came before them.
45:05And the one before him
45:06And the one before him
45:09And the one before him
45:11Madam, we are happy to be married
45:15Who was the one who spoke?
45:16Adam and Eve
45:19Who did they hear it from?
45:21It remains a natural, rational logic
45:25That what I hear
45:27Adam and Eve are different
45:29Adam and Eve, because they were the first of creation.
45:31So God says
45:33And Adam was taught the names, natural speech
45:35And the statement is statistical.
45:38And the girl has a logical point to make.
45:39Arrange and for the children
45:41So, the Qur'an contains data
45:43Give to all people
45:45Evidence that this Quran represents the reality of existence as God created it
45:52I ask God Almighty to grant us understanding of Him.
45:56Until we meet again, God willing, to continue our discussion of Adam's story.
46:00Translated by Nancy Qanqar