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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
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LearningTranscript
00:02In the name of God, the most gracious, the most merciful
00:30It is the section of the disbelievers
00:31We said that God Almighty
00:37He spoke in this surah
00:41About the smoothness of varieties
00:45safe class
00:48He addressed it in three verses.
00:52And he classified disbelief
00:55He addressed the matter in two verses
00:58And the Sals variety remained
01:02It is a continuation of the natural division
01:07To confront any call for justice
01:10The call to truth always
01:14Don't come down from the sky
01:18Except when falsehood is rampant
01:23Islam and falsehood came
01:26Extremely fierce
01:28Because falsehood, when it intensifies its ferocity
01:34It may depend on some environment
01:38To redress the balance of this ferocity
01:43Meaning that there are people who are wrong
01:48And at the same time there are people
01:53They correct these wrongdoers to the path of truth.
01:58That is a secondary priority in addressing societal ills.
02:04Because societies are divided into three categories
02:10A society where the individual disobeys
02:16By himself, the market commander
02:20Then his tranquil or self-reproaching soul awakens
02:27To blame him for his behavior towards his own desires in the market
02:33Then there are two colors in man
02:38Ammar color and Lawam color
02:42That society
02:45A society where there is a seed of reassurance in preserving goodness within people.
02:52But
02:54There may be people with unrepentant souls
03:00Then come the other people, those with self-reproaching souls.
03:07They blame others for his actions.
03:10Therefore, the first section is self-blame.
03:15The self-reproaching soul awakens to the commanding soul.
03:21So her mood improved
03:22The soul within itself, without interference from the outside world.
03:26But the second society is a society where souls are always inclined towards evil.
03:34There is no blame in it
03:37Then a people will come whom God will keep for posterity.
03:40To preserve the element of good
03:43To guide people towards good
03:47And then comes the Sales department, which is the greatest calamity in societies.
03:53That falsehood should prevail over all people
03:57You will not find a self-reproaching soul
04:00You will find nothing but commanding souls
04:04Then the divine plan intervenes.
04:09Because humans could not assess the human condition
04:14Therefore, heaven only intervenes when falsehood is rampant.
04:20When falsehood is at its fiercest, and truth arrives
04:24Do not think that falsehood will surrender to truth.
04:28But he tries to retain his ferocity
04:33At this time, the truth is strongly confronted
04:39This force is either an overtly hostile force
04:44Or a hidden, hostile force
04:50The human soul loves to be strong
04:58But her love of power itself is different.
05:02The soul sees itself as stronger than others.
05:09Another soul believes that before it becomes strong enough to overcome others
05:15She is strong against herself
05:17And within it are souls that cannot control themselves
05:22And it has no power over anything else.
05:25The believer is strong over himself
05:29So oblige her to follow God's way.
05:32And strong enough to confront the ferocity of falsehood
05:38For within it is an inner force against its own commanding self.
05:43And it contains an external force against the ferocity of falsehood.
05:47The believer gathers strength
05:50But the disbeliever gathers one power
05:57He was unable to control himself to follow God's path.
06:02And if he is strong enough to call for falsehood, let him confront it.
06:06And there is another category that cannot control itself
06:11He cannot bear to attack the call of truth
06:17Therefore, it is isolated from the two forces.
06:21These are the hypocrites
06:24The hypocrite could not control himself
06:29Therefore, he could not accept the call of truth.
06:35Because of his fierce nature
06:38Her falsehood is a violent sport
06:42He was unable to control her inclination towards falsehood.
06:48If only he had been strong enough to confront the advocates of truth.
06:54Rather, he pitied them and feared them.
06:59So he openly declared his belief in the truth.
07:03Because he has no power to confront this right
07:08He also lacks the strength to resist himself and the ability to control himself.
07:14To believe in this right
07:16These people notified the two sections.
07:20Beware of the disbelievers
07:22Because the disbeliever
07:24He was stubborn and honest
07:27And he was clearly defiant
07:31And made the true power
07:35She stands before him openly, not concealed.
07:39But the hypocrite
07:41He who hypocritically opposed the true power
07:45He claimed that he was with her
07:48To rest assured that her strength had increased
07:53And I wish he would just claim that she was with him.
07:57It's only with her.
07:59But deep down it's on her.
08:02It's as if he fought against the truth from my face
08:06The first aspect is that he made the right to consider it a sword with him.
08:12Regarding his lack of conviction and faith, and his deception
08:17Draw another sword against the truth
08:21So here is Seifa
08:23Positive sword
08:25The power of truth was on her side.
08:29And a negative sword was used against her.
08:32You will also have fertility
08:34And you have a sword, and he has a sword.
08:36Then you took the sword from him
08:40It is not said that he lacked a sword
08:43It is said that he lacked two swords.
08:46Because you became Za Seven and he is without
08:50Without a sword
08:52Therefore, the power of hypocrisy lies in its ferocity.
08:56And her work in the dark
08:58And its work in the blurred areas
09:01It was more dangerous to Islam than the power of disbelief.
09:04Therefore, you find that when God Almighty addressed the believers with three verses
09:13And the disbelievers were dealt with by two verses
09:16He addressed the issue of hypocrisy in thirteen verses
09:22Because the manifestations of this hypocrisy are numerous
09:28Because it is originally a colorful truth
09:32She is neither strong nor courageous enough to openly oppose the call for truth.
09:39Nor is it a power that has resigned itself to believing in the truth.
09:46So I took it from two sides
09:50God Almighty
09:52It teaches us
09:54When a believer is a believer in his Lord
09:59He must fight the battle of faith, as we said, not alone.
10:08Rather, he must wage the battle of faith against disbelief and the battle of truth against falsehood.
10:16Because he is supported by a powerful god
10:21He can never be defeated
10:25As long as the believer adheres to his path
10:28If the believer abandons the companionship of his path
10:33Let the loss be a human force against human beings.
10:37Therefore, his life, may God bless him and grant him peace,
10:42Text for Islamic Da'wah
10:45The meaning of the text of the Islamic call
10:47That every detail will happen to Islam until the Hour comes
10:54It came in his history, may God bless him and grant him peace
10:58And God willed that the Muslims should be taught by Muhammad ibn Abdullah
11:03In the life of Muhammad ibn Abdullah
11:06That is why you find them in the Battle of Uhud, for example.
11:11The Muslims were defeated
11:13On the surface, the Muslims appeared to have been defeated.
11:17But in reality, the one who was defeated
11:22They are Muslims who have abandoned the path of Islam.
11:26As for Islam, it triumphed.
11:29Because the orders of the Messenger of God were disregarded
11:32If they had triumphed while disobeying the Messenger of God
11:37What will the situation be next?
11:40The matter of the violation is easy.
11:43They said, "We opposed him and we triumphed."
11:46But God says to them, "You disobeyed Him, so you were defeated."
11:51You disobeyed him, so you were defeated.
11:54Why not preserve the awe of the Prophet's guidance in the hearts of the believers?
12:00And I said before
12:02When the truth is revealed, it is based on Quranic issues.
12:05And planted Quranic issues
12:08Written Quranic issues
12:11Quranic issues that are repeated in worship, namely prayer.
12:17She recites it to the people, and God preserves it.
12:19He gives issues
12:21These are issues that God cannot resolve.
12:25And in being a reality that clashes with it
12:29If he released one of the cases
12:32Then came the reality.
12:35He resisted these issues
12:37The matter of Islam has become trivial in the hearts of Muslims.
12:39When the truth is spoken, it is said that Our soldiers will be victorious.
12:44It is a Quranic issue
12:47The real issues of the universe must come
12:51Approval of him
12:53So, since God has said that
12:57So consider any battle fought by the soldiers of Islam against their enemies.
13:02If they are victorious, know that they were soldiers of God.
13:06And if they are defeated, know that God's word
13:11And indeed, Our soldiers will be victorious. (True)
13:14And that they abandoned their duty to God in battle
13:19Therefore, they were defeated.
13:21So it is clear that when a believer faces the ferocity of falsehood
13:27He must keep in mind that he is not facing it alone.
13:32But as we said before
13:36He does so and seeks God's help.
13:39Seeking help, as we said, means that an agent acts and seeks help.
13:45The meaning of "tas'een" is that you work and seek help
13:50Don't do nothing and rely on others
13:52Therefore, the truth is that there are two possibilities on earth.
13:56We gave him a means to everything.
13:58Did he limit himself to the means that God had given him?
14:03No, so I followed a reason.
14:05He also created reasons
14:07God Almighty
14:10When Islam comes to go to the city
14:13We said that the phenomenon of hypocrisy in Islam
14:16A healthy, faith-based phenomenon
14:19Because hypocrisy did not originate in Islam in Mecca.
14:24Because, as we said, the one who is hypocritical is the powerful one.
14:28Islam in Mecca was weak.
14:31The early believers were unable to protect themselves.
14:36So why are they being hypocritical?
14:38Only the powerful are hypocritical.
14:39When Islam went to Medina
14:42The phenomenon of hypocrisy was bound to emerge
14:46Especially those who
14:48Especially from the saying
14:50Those who had sovereignty in the city
14:55This sovereignty
14:58He threatened to emigrate, may God bless him and grant him peace.
15:01After there were anticipated sovereignties
15:05For Abu ibn Salul
15:09It was changed
15:11And who was the person ultimately responsible for all of this?
15:15To Muhammad ibn Abdullah, the emigrant to the new prophet
15:19So this will leave a mark on the souls of those who were waiting for sovereignty.
15:24And those who were stringing beads for them
15:28So that they might place it in their crown when they pledge allegiance to him as king in the city.
15:33I think this is the first person to harbor resentment towards the Prophet's entrance in Medina.
15:38He has his followers and his henchmen
15:41And also
15:44The arrival of Islam in Medina
15:47Another force is threatening
15:49that power
15:50She had scientific control
15:53Because they are People of the Book
15:54The rest of the Arabs are not People of the Book
15:58They would point out that these people were people of knowledge.
16:02And the people of sight and the people of knowledge
16:04They also had economic dominance.
16:08Because they were the owners of the money
16:10They are the ones who instigate enmity between the Aws and Khazraj tribes.
16:16And they benefited from all of this.
16:19When Islam comes
16:21Let these disputants always be called the Aws and Khazraj.
16:27Ansar
16:29To join forces with their fellow migrants
16:33The paper fell from the hands of the Jews
16:37Thus, Islam was faced with two strong camps.
16:41The camp of the hypocrites and the camp of the Jews
16:44You find that the Quran
16:46When he addresses the issue of hypocrisy
16:49He never forgets to mention to us
16:54In the case of the hypocrites
16:57Who instills this hypocrisy in the hearts of hypocrites?
17:01Therefore, he will say in a verse
17:04And when they are alone with their devils
17:06It means if the hypocrites are left to their devils
17:10And the word of Satan suggests
17:13With the hidden enemy
17:17That which the eye cannot see
17:20But it stirs up evil and stirs up temptations
17:23The Jews conceal their demons in the word
17:27They conceal it because they are the ones who will establish the hypocrites.
17:33They are the ones who will plot for them.
17:36They are the ones who will throw the kindling to ignite the fire of hypocrisy against Islam.
17:40When God presents the issue of hypocrisy
17:45He comes to explain to us
17:48practically
17:50How the hypocrites
17:52They wanted
17:54To protect themselves from the power of Islam
17:59Because they don't dare confront him.
18:03Confronting the disbelievers
18:07So what do they do?
18:09They proclaim the word of Islam with their tongues
18:12And the word of Islam when it is proclaimed by the tongue
18:17It gives its owner the rights of all Muslims
18:24And give them the rights of Muslims
18:27Knowing that the Muslims were hypocrites
18:31It means respecting the media in Islam.
18:35Even if the heart does not believe
18:37When the tongue speaks a word
18:40The heart must conspire
18:42Therefore, if you read the Quran
18:45In His Almighty words
18:47I seek refuge in God from Satan, the accursed.
18:49In the name of God, the most gracious, the most merciful
18:51If the hypocrites come to you
18:54They said
18:55We bear witness that you are the Messenger of God
18:59Is there any doubt about this? What did they say?
19:03You are the Messenger of God
19:05Is this true or false?
19:07What is true?
19:08And God knows that you are His Messenger
19:12And then he says, "And God is my witness."
19:14The hypocrites are liars.
19:17Liars about what?
19:20Daho said, "They said..."
19:22You are the Messenger of God, by God
19:24He knows that you
19:26They said, "If God agrees with them."
19:28In what they said
19:29They said
19:30You are the Messenger of God
19:32And our Lord said
19:33God knows that you
19:34If their statement agrees
19:36God knows
19:37But he judged them
19:40after that
19:41He said, "And God is my witness."
19:42The hypocrites
19:43Liars
19:44Liars about what?
19:46In their saying
19:47You are the Messenger of God
19:48We tell him no
19:50The word must
19:51You take the sentence
19:52What did they say?
19:53We bear witness that you are the Messenger of God
19:56The liar remains...
19:58In that you are the Messenger of God
19:59It is a true word
20:01But in their saying
20:02We witness
20:03In their saying
20:06We witness
20:07Because the certificate
20:08He must conspire
20:09The tongue in it
20:10the heart
20:11So the issue
20:13The witnessed
20:14In it
20:15Certified
20:15With God
20:16He is the Messenger of God
20:18But
20:19Tell them
20:20We witness
20:20You are the Messenger of God
20:21It contains a basis
20:22The basis of the warning
20:24So that he doesn't come
20:25one
20:25He sits and hunts
20:27In the styles of the Qur'an
20:28He says that the Quran
20:29In the verse of unity
20:30About what contradicts
20:31They say that you are the Messenger of God
20:32What's in this?
20:34This is deception in the discussion.
20:36What's in this?
20:38You are the Messenger of God
20:39He says
20:39And God knows that you are the Messenger of God
20:41So their statement was agreed upon.
20:42any
20:43God knows
20:44How does he say that?
20:46God is my witness
20:46The hypocrites
20:47We tell him
20:48If you noticed
20:49Until God
20:50He said about lying
20:51Witness
20:52He said in Dak
20:54He knows
20:54I understood that
20:56Testimony from God
20:57Response to the testimony
20:59From the first ones
21:02Testimony from God
21:03to reply
21:04On the certificate
21:05From the first ones
21:06So, there's a difference.
21:08Between the saying
21:09And while saying the saying
21:10Certificate is something
21:12Their statement that you are the Messenger of God is something else entirely.
21:15Therefore, God paired
21:17Between invalidating their testimony
21:19By saying I
21:20They witnessed such and such, and I bear witness that they
21:22Who is it?
21:24Their testimony is preferred
21:26By God's witness
21:29So the hypocrites
21:33God Almighty
21:35He presents his issue
21:36He says that Islam
21:37respect
21:40Their announcement that
21:42There is no god but God and Muhammad
21:44Messenger of God
21:45Although he knows
21:48As God knows best
21:51They were
21:53They mock that
21:54And I think all of you
21:57You are reading the story of Ibn Salul
21:59When he saw
22:01Abu Bakr
22:03May God be pleased with him
22:04And Omar, may God be pleased with him
22:07And Ali, may God be pleased with him
22:10He said to his brothers among the hypocrites
22:12Look
22:14How do I meet these fools?
22:19And these fools, this word
22:21We'll stop at Mina
22:24Because they will say, "Believe as he believed."
22:27fools
22:29Good fools and lowlifes
22:31And then your words, Ibn Salul, will contradict themselves.
22:35Why?
22:36Because it's a meeting time like that
22:38He approached Abu Bakr
22:40He said
22:42Hello Mr. Tim
22:48Welcome, friend
22:50Welcome, Sheikh of Islam
22:53Welcome to the cave of the Messenger of God, peace and blessings be upon him
22:59Welcome to Basel, his wealth and his soul, with the Messenger of God, may God bless him and grant him peace.
23:06God
23:08He turned to Omar
23:10He said, "Welcome, my master, Bani Adi."
23:14Welcome to Al-Farouq
23:17Welcome to Basel, his wealth and his soul, for the sake of the Messenger of God, may God bless him and grant him peace.
23:26Then he turned to Ali
23:28He said
23:30Welcome to the son-in-law of the Messenger of God
23:35Welcome, cousin of the Messenger of God
23:40Welcome to the Bani Hashim clan
23:42Except for the Messenger of God, may God bless him and grant him peace.
23:46Can you find a kinder way to express yourself than this?
23:52Look at how he spoke to your people
23:55Look how I meet with these fools
23:58Are these people fools? And I said that she is my lady.
24:04Let's leave aside his stance on Islam.
24:09And did not the master of Bani Adi say to Omar
24:12And didn't he say about Ali, the master of the Banu Hashim
24:17How does this statement of yours align with what you previously told your people?
24:23How do I meet these fools?
24:26So, naming it should have been done by the hypocrites.
24:30Those who told them that should respond to that people
24:35How can you say they are fools and then say they are
24:39They are the masters, each one a master in his own people.
24:44However, and despite what the Messenger of God knows of this
24:50Look at the tolerance of Islam and the Prophet of Islam
24:55Ibn Salul comes and dies
24:59Then the Messenger of God went and prayed over him.
25:02Omar stands with his courage
25:05And he says to him, "Are you praying to the head of hypocrisy, O Messenger of God?"
25:11I call and Omar gets angry
25:15But the Messenger of God, may God bless him and grant him peace
25:19He insists on praying
25:20He says that God gave me a choice
25:23He said, "Ask forgiveness for them or do not ask forgiveness for them."
25:27And by God, if I knew that if I asked forgiveness for them more than seventy times
25:32May God forgive them for what they did.
25:39He respects the right
25:42Omar's jealousy
25:43And he comes to settle the matter
25:46So that the Messenger of God may show mercy to these people
25:50God says to him
25:52And never pray for any of them who died
25:56Do not stand at his grave
25:57It is finished. If the Messenger of God refuses
26:00His refusal to issue the order would be
26:02As for what remained in the hands of the Messenger of God
26:05For the Messenger of God does
26:07What His mercy requires
26:09Who is it that the world is against?
26:11Because God said, "And We have not sent you except
26:15For the worlds
26:17His mercy remains even towards hypocrites.
26:20So Habash never stopped him
26:22Because when the Messenger of God was given a choice in a matter, he would choose the easiest option for his nation.
26:27for him
26:29So that God's word may be true in him
26:31We have not sent you, [O Muhammad], except as a mercy to the worlds.
26:34And then His mercy for His nation expands
26:39Even God Almighty, when He saw his love for his nation
26:46And his concern for her well-being
26:48He said, "O Muhammad"
26:50If you wish
26:52That means you, Muhammad
26:54made
26:55God made
26:56The matter of your nation is in your hands.
27:00Is there anything better than that?
27:03What did he say?
27:05If you wish
27:06made
27:08The matter of your nation is in your hands.
27:11So that you can separate them
27:13What is the meaning of "pity" or "that"?
27:17Look at the wisdom of Muhammad's prophecy
27:23He says, "And I am taking the affairs of my nation to myself."
27:26no
27:27From His mercy also
27:30He said to the Lord
27:32No, my God
27:33You are more merciful to them than I am.
27:38No, my God
27:39You are merciful to him
27:41Why
27:42The reason for this
27:45He is a brother to the believers
27:48But God is their Lord
27:51Is a brother's mercy equal to God's mercy?
27:57So what did God say after receiving from His Messenger that Muhammadan wisdom?
28:03No, my God
28:04You are more merciful to them than I am.
28:07It means keep their affairs in your hands.
28:09Don't give me
28:11Because I am one of the others, I am changeable.
28:13I might change
28:15Why? Because I had an accident.
28:17And every incident changes
28:19But you are unchanging
28:21Your mercy will always remain with them.
28:28God says to him
28:30permission
28:32permission
28:33I will never take you for granted.
28:41So I won't take you
28:43The word "then"
28:44It indicates
28:45God said
28:47Since you have realized that I am more merciful to them than you are
28:52I won't let them slip away for your sake either.
28:57This is how the Messenger treated the hypocrites.
29:02Out of respect for what they have shown of the word of Islam
29:08However, the hypocrites continue their war against the Prophet of Islam and against Islam.
29:16God presents this issue in 13 verses.
29:20If you read any of these verses, you will find a characteristic of hypocrisy.
29:26This connection will remain with the hypocrites until the Hour comes.
29:34And among the people are those who say, "We believe in God."
29:39And they do not believe in the Last Day.
29:42This is the first thing
29:45Some people say, "We believe in God."
29:50Look at the accuracy of the performance here as well
29:53It may be said that there are some among the people who believe in God and the Last Day.
29:59No, and some people say yes
30:04By God and by Him
30:06Not the Day of Judgment
30:08And on the other day
30:11He made a new attachment to him, as if this was the beginning of his faith.
30:15And this has faith in the end
30:17They still took the faith from its two ends and its two sides
30:20Initial faith, which is faith in God, and final faith, which is faith
30:24It doesn't get any better than this.
30:27Very kind words
30:28Look what they said
30:30We believe in God and the Day of Judgment.
30:33Until God responds to them
30:36They are not believers
30:37They only said, "We believe."
30:39The standard response was to say "yes".
30:42And some people say it
30:45We believe in God and the Last Day
30:49And they did not believe
30:53The precise wording is: He said, "And they are not believers."
30:56This indicates that the matter is a necessary description, not a variable event.
31:08Yes
31:09If he had said "We believe," perhaps we hadn't believed before.
31:13But what are they doing?
31:15They are not believers
31:18And a word he says
31:20And some people say it
31:22He didn't say he would witness it
31:25So there remains a saying in the verse
31:28Speech with the tongue
31:30The phrase "and they are not believers" is not in accordance with the truth.
31:34Because who knows about that inner part?
31:41And the truth, Glory be to Him
31:44He is the one who knows
31:46If we wished, we could show them to you
31:49I didn't recognize them.
31:52By their distinguishing features
31:53And you will recognize them by their tone of voice.
31:56Therefore, you must remain vigilant.
32:01Because if you take care
32:03From their words
32:04Which they confront you with
32:07You would then know the extent of their hypocrisy and the extent of their lies.
32:10Tayeb Allah said, "He used to go out."
32:13The Messenger of God on the hypocrites
32:15And who will get us out?
32:18The Messenger of God informed us
32:21And He gave us
32:24Significant indicators
32:25Until we measure
32:27The administrator acted accordingly.
32:30standard
32:31He said, "The signs of a hypocrite are three."
32:34If he lied
32:37And if he promised
32:39And if you wish
32:41These standards remain for every nation of Muhammad.
32:46to get to know
32:47Why? Or did he say it's because when someone attracts attention
32:50What does "attracts" mean?
32:54Lying
32:57We need to expand it a little bit.
32:59In need of honesty
33:01And what's it called?
33:03to lie
33:08Firstly
33:09Human lineage is spoken about
33:11It contains a verbal percentage
33:14What you hear from me
33:15Before it becomes a verbal ratio
33:18It came out of my mouth
33:19I found a fat percentage
33:22Before I speak
33:27This mental percentage
33:30It has a reality before it exists in your mind.
33:33It has no basis in reality.
33:36I want to say Muhammad is diligent
33:40Before you hear from me
33:43Mohammed Mujtahid
33:44It happened in my mind
33:46Something named Muhammad
33:48And something called diligence
33:49And who did I leave the hard work to?
33:51In my mind
33:52And then I said it
33:53Like?
33:55Well, before this percentage comes
33:57Was there a reality?
33:59One named Muhammad
34:00And a correct scholar
34:01Before this percentage comes in?
34:03What should we tell him?
34:04I say, I offer the truth
34:06Truth remains the consistency of the verbal ratio.
34:10Issued after the mental ratio
34:13With the reality that preceded it
34:15What is this called?
34:16sincerity
34:17If this is the verbal ratio
34:20Which was issued after the mental percentage
34:22It has no prior reality
34:24What is this?
34:26Lying
34:28What then is the meaning of lying?
34:30That there is no reality
34:34Isn't that right?
34:35But I spoke
34:38No reality in existence means
34:41Even if it has a reality in the wording
34:46Does it still have two itches or not?
34:49There is no reality in existence; there is no reality.
34:52I said Muhammad is diligent
34:53And then, in reality, there is no Muhammad or Mujtahid.
34:56Two itches remain
34:57I'm telling you this is a lie
34:59So what is the meaning of hypocrisy?
35:01Because he did not bear witness that there is no god but Allah
35:04Balthana said, "There is no god but God."
35:07What's the reality of my balance?
35:10in his heart
35:11Is this a lie or not?
35:13That remains a sign
35:14Is there a sign that matches its impact or not?
35:18So, is lying a sign of hypocrisy or not?
35:21He remains a hypocrite
35:22Well, if he makes a promise, he breaks it.
35:25What does "Wa'da" mean?
35:29If you use the word promise
35:32I understood it for the best.
35:36A promise remains for good
35:39And promises of evil
35:44Promise of good
35:45Keep saying a kind word
35:49And then I broke it
35:50And he replaced her with his kingdom.
35:53He means by himself
35:56Didn't a number of compelling reasons cause him to...?
35:59If it is one of the compelling reasons that Al-Azz does
36:02She convinces her friend and the matter is resolved.
36:04It remains if he promises
36:06It means good
36:08He promised good things, saying he would do such and such for you.
36:11And then I broke my promise
36:13There are two types of disagreement.
36:15You read the Quran, we did not break our promise to you, what?
36:20By our king
36:21What does that mean?
36:22He jumped from us, meaning
36:24concept?
36:25We tell him that what would protect him from that was to promise after saying "God willing"
36:35And if he is entrusted, he betrays.
36:37He still made a promise and broke it.
36:40Two or not?
36:42Contradictory
36:43The hypocrisy is perfect
36:44good
36:45And if he is entrusted, he betrays.
36:48What does "atman" mean?
36:51It means making it
36:53One of the trust shops
36:56And we said before
36:58Honesty is something you call upon in another person.
37:02no
37:05You have nothing to do with it except for his obligation.
37:07I took no receipt, no two witnesses, no one at all.
37:12Who remains to bear the burden?
37:15If he wishes, he can say yes, and if he wishes, he can say what?
37:18hour
37:19He told him this was a trust and accepted it
37:22What remains in doubt is that he agreed to return it the moment she asked.
37:26And then when you order
37:30He doesn't want her
37:31Does it still have two colors or not?
37:33What color is it that contradicts?
37:35contrasting color
37:36The Prophet, peace and blessings be upon him, remains
37:38He says, "If God has shown me my life..."
37:42On the hypocrites
37:44So do not say that you are among them, knowing the hypocrites.
37:48Their verses are such and such and such and such
37:52If you examine whether a person lies when he speaks
37:56He breaks his promise
37:58And they deceive if they are entrusted
38:00Know that he is one of the hypocrites.
38:03We said that hypocrisy
38:06Apparently weak
38:10for him?
38:11He told you this because there is a difference between being hypocritical about security matters unrelated to religion.
38:17And if hypocrisy is present in every movement
38:21They say it's about spending on religion.
38:23But it assumes that a nation is not religious
38:28And there are many spenders in it.
38:32And two actions that are hypocritical towards those in power.
38:34Those who have the power to do good
38:35Those who have less
38:37We tell him these
38:41They are excused for being hypocritical towards their own kind.
38:45But he who flatters someone above him
38:49And he exposes his hypocrisy
38:52He is a hypocrite if his hypocrisy is exposed.
38:55This hypocrisy will only bring him good fortune.
38:59Therefore
39:00Our Lord will punish them
39:02They are deceiving God and those
39:07Therefore, you must not deceive those who believe, separate from God.
39:12Who are you trying to deceive?
39:16You are deceiving God
39:17What is the meaning of deception?
39:21deception
39:22Concealing something, including the part that is subject to the individual's control, so that one can sleep in it.
39:26Or what is he hiding in it?
39:28His belongings
39:30What is this deception?
39:31Deception remains concealment
39:33Talk about the first
39:34Why hide it from someone like you?
39:37It is permissible for him to conceal it.
39:41It is only hidden from Him from whom nothing is hidden.
39:48So, who did you deceive?
39:53Ah, you fooled yourself.
39:56for him?
39:58Because you fell into the trap of being exposed.
40:02Okay, what if you want to hide it?
40:06And God wants to hide it
40:09Hiding God becomes within your power
40:12Your concealment is also within God's power.
40:15God cannot be hidden; you will be able to
40:19But hiding you
40:21Who will be able to do that?
40:23God will be able
40:25So, are you the one who lost or not?
40:28God's words remain: They are deceiving God.
40:31They deceive and mislead those who believe.
40:35What is repeated?
40:37So we can say this is deceptive and that is deceptive
40:42They can be deceived by humans into humans
40:45We tell him, no, do not separate the believers from the Lord of the believers.
40:49Do not separate the believers from the Lord of the believers.
40:55Because deceiving believers, why are they believers?
40:58Because they adhered to the path of those they believed in.
41:02So who are they going to separate from?
41:05About God
41:06Don't say that I am deceiving the believers and deceiving God.
41:11Rather, say, "I am deceiving God and the believers with him."
41:15Because the one who is united with God
41:17As we said before
41:19What is subject to it is God's law.
41:21Hasn't God said that those who pledge allegiance to you are actually pledging allegiance to God?
41:29Those who pledge allegiance to you are actually pledging allegiance to God.
41:34God's hand is above their hands
41:36So God says
41:38They deceive God
41:40And those who believed
41:42He did not say, "and they deceive."
41:44Those who believed until
41:46He does not think that they
41:48They might succeed in a deal
41:50Deception
41:51It's true they won't be able to deceive
41:54God, but they are strong against
41:56Who are you deceiving?
41:57They deceive people like themselves, who are believers.
42:00We tell him no
42:01Do not separate the believers from their Lord
42:04Deceiving the believers
42:06Deceiving their Lord
42:08As long as you are not strong
42:10On deceiving their Lord
42:11Because you cannot know what God conceals.
42:14But God is able
42:16On what you are hiding
42:17And where he knew what she was hiding
42:19Your deception will ultimately backfire on you.
42:21It will backfire on you
42:24God's word remains.
42:25They deceive God and those who believe
42:28They deceive none but themselves.
42:30And what
42:31And they do not feel
42:33Look, the phrase "and they do not feel" is perfectly appropriate here.
42:37Because the speaker is God
42:38What does it mean that they feel?
42:40Once the Quran says, what?
42:42They don't feel
42:42Once they do not know
42:44Sometimes they don't understand.
42:46Three things
42:48These are all means of perception
42:49Feeling is a means of perception
42:52Isn't that right?
42:53Knowledge of the means is one of the means of perception.
42:56The mind is one of the means of perception.
42:59But he'll come here again someday.
43:01And say to him, "They do not know."
43:02They do not feel friendly
43:04We say to him, "Come here."
43:07What is the feeling? What kind of feeling?
43:08Feeling is perceiving through one of the senses
43:12Realize
43:13The sensors remain
43:16For what?
43:17For sensors
43:19Medicine of science
43:21The one who does not grow
43:23That is reasonable
43:26God
43:27Medicine of the mind
43:28Or did he tell you when it was created?
43:31Generating something from something
43:33It means he was destitute, so he gave birth to a mind.
43:35From it, the intellect was born.
43:37She tells him they also want it clarified
43:39a little
43:44We say
43:45Every one of us
43:47He feels
43:49He understands
43:50That's good.
43:55Not
43:55Every one of us knows
43:57Because science gives you issues
44:01You didn't realize it, but someone else did.
44:06It means when they come to teach me something I haven't seen before.
44:09The one who works in the laboratory, and to it the temperatures and their expansion.
44:13The approximate ratio of the bodies is not known.
44:17And he sits there teaching it to me
44:18He was sitting there, deducing with his mind
44:21And the word "they understand"
44:24He told you it's a word
44:26They understand the privacy of privacy.
44:29The summit is the one that is rational.
44:32And then those below them
44:33They know what others understand.
44:36I know
44:38What I don't understand
44:40What he said was that they didn't deduce anything.
44:42But I knew someone else and he told me
44:44What remains for him?
44:46Therefore you find
44:48The hour will come when they will understand.
44:50They know and they feel
44:52Each one of them finds what
44:54It has a location
44:55So, whoever wants to exaggerate that they
44:56They don't know anything at all
44:58They say they don't feel
44:59Because even the senses cannot perceive it
45:02Even the sense
45:05And then what will he tell you?
45:07They do not understand
45:10But when they tell you they do not understand
45:13That doesn't mean they don't know.
45:15They might know what's on someone else's mind
45:18He remains for an hour saying they are irrational
45:20They might know, they might feel
45:23enough
45:24So why does he say they don't understand?
45:26It remains possible that...
45:28That they may know what others understand.
45:31And that they feel envy
45:33But at the hour they speak, they do not perceive.
45:36There's nothing left at all.
45:37At a time when they say they do not know
45:40This remains the text
45:42Stage of the verse
45:43Text
45:44We ask him why
45:45Or did he tell you that it's permissible?
45:47It is not logical, but he knows the meaning of the verse.
45:50Other than God, God willing
45:52In another meeting
45:53We explain these matters
45:56In Quranic verses
45:58Explain their meanings
45:59Until we meet again, God willing