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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
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LearningTranscript
00:01In the name of God, the most gracious, the most merciful
00:04I praise You, my Lord, and I seek Your help
00:08And I pray and send peace upon the best of your creation, our master Muhammad, and after that
00:16We finished in the previous meeting
00:20When He, Glory be to Him, says
00:25I seek refuge in God from Satan, the accursed.
00:30Those who believed and those who were Jews
00:35Christians and Sabians
00:40Those who believe in God and the Last Day will have no fear, nor will they grieve.
00:50And I would like to point out that this verse
00:56It is also mentioned in Surat al-Ma'idah
01:01But with a slight difference in presentation and postponement
01:09When you say the verse of Al-Baqarah
01:12Those who believed, and those who were Jews, and the Christians
01:18And the Sabians
01:21The Sabians are behind the Christians
01:24And in the verse of Al-Ma'idah
01:28Those who believed and those who were Jews
01:35And the Sabians
01:37And the Sabians
01:38And the Christians
01:42The Sabians in the image of the table
01:45I advanced over the Christians
01:47The grammatical analysis of it differed.
01:51There
01:52There are the Sabians
01:54With the letter Y
01:55And here at the table
01:57And the Sabians
02:00Another verse was mentioned
02:07In this sense
02:09In the image of Hajj
02:12Those who believed and those who were Jews
02:17And the Christians
02:19And the Sabians
02:21And the Magi
02:23And those who associate partners with God
02:25God will judge between them on the Day of Resurrection.
02:30Signs on the surface
02:33It relates to one meaning
02:36And by combining some of the religions
02:40Once it is limited to those who believe
02:45The Jews, Christians, and Sabians
02:47And once he speaks about the Magi
02:50And those who associate partners with God in the verse of Surah Al-Hajj
02:53But it is observed
02:56God Almighty
03:00In the verse of Al-Baqarah
03:02The verse of Al-Ma'idah
03:04The news makes
03:06For those who believe in God
03:09And the other day
03:10They have nothing to fear.
03:12Nor will they grieve
03:13And in the verse of Hajj
03:16The Magi increased in it
03:17And those who associate partners with God
03:19He said that God will judge between them on the Day of Resurrection.
03:22We want to understand first
03:25Repetition in verses
03:28We want to understand
03:30Secondly, the Sabians presented once
03:34And its delay
03:35And with its presentation
03:37Raf'at, so the grammatical analysis was broken.
03:39And in the third verse
03:42The news differed
03:44God will judge between them.
03:46doomsday
03:49We know that God Almighty
03:53When Adam was created
03:55Peace be upon him
03:59He reached a method
04:01He lives it and teaches it to his descendants after him.
04:07And we said in it, “If there comes to you a guidance from Me…”
04:12So whoever follows My guidance
04:14Or whoever follows my guidance
04:16It was supposed to be in Adam
04:19That this approach be passed on to his descendants
04:23If every human
04:27The one who gave birth to this era has reached
04:30May the shadow of the covenant remain bright throughout life.
04:35But when people are preoccupied with life
04:39And they become heedless
04:41They forget much of God's way
04:44They follow their desires
04:48God's mercy towards His creation was therefore essential.
04:53That the procession of messengers to the people of the earth may continue
04:57Then the messengers come to remind
05:02Let them warn and let them preach
05:04It is reasonable to assume that those who believed at the beginning
05:10They passed that on to their descendants
05:42If God says
05:44Christianity and Sabianism
05:46God wants to bring all these things together
05:52Those that preceded the coming of Muhammad, peace and blessings be upon him
05:56He says he came to rectify the state of faith on Earth
06:06Those who believed first, whatever their religion
06:11Those who call themselves Jews
06:14Those who call themselves Christians
06:17Those who were called the summer
06:19As we say, we
06:21Contractual action
06:22It's all over
06:24So whoever renews his faith in Muhammad, peace and blessings be upon him
06:29They will have no fear, nor will they grieve.
06:32It is as if his message, peace and blessings be upon him
06:36She came to eliminate all harm.
06:39So let no religious person say
06:42I am a believer and Muhammad should ask
06:46It is not for non-believers to believe in him.
06:50He said, "No, those who believe."
06:52Even if only a few of them remained from the time of Adam
06:55If any of them remained from the time of Idris
06:57If any of them remained from the time of Noah
06:59If any of them remained from the time of Abraham
07:02And if any of them remained from the time of the prayer
07:03And if any of them remained from the covenant, it was
07:05All of these
07:07Those who believed and did not taint their faith with anything that could be attributed to them except absolute faith.
07:14Likewise, those who were attributed to Judaism and those who were attributed to Christianity
07:19And also those who were attributed to the Sabians
07:22All of these are now a new purge of the doctrinal and faith-based situation on Earth.
07:28So who among these believed in God and His Messenger?
07:33And they believed in the new religion, so they will have no fear nor will they grieve.
07:38And whoever adheres to his original faith before any Judaic influence comes into play
07:45After it was colored by Judaism, Christianity, or Sabianism
07:51Madam, this new faith remains the faith that erases the religious doctrine from the earth.
07:58And it makes it focused on him.
08:00As long as the first one remains, they have nothing to fear nor will they grieve.
08:04Those among them who did not embrace a new faith in Muhammad remain.
08:09Their judgment remains contradictory.
08:11What is the opposing ruling?
08:13What will they have left, fear or something?
08:16And they have grief
08:18Therefore, this verse came to clarify the issue of faith-based doctrine.
08:24So that no one who believes in Adam or Noah will think that his belief is sufficient.
08:31Or, whoever follows Moses in Judaism, his Judaism is sufficient.
08:37Or his Christianity is sufficient, or his Sabianism is sufficient.
08:41We tell them no, that's a new erasure of the world's doctrine
08:45And a new religion will unite the whole earth until the Hour comes
08:50Those who follow this religion will have no fear, nor will they grieve.
08:56And whoever doesn't follow him, let him bring the price.
08:59There is fear, and there is what? And there is sadness.
09:02This is for whoever wants to enter into this comprehensive, inclusive, and definitive process of faith-based purification.
09:11The first two verses dealt with this
09:14The verse asks, "What will remain as it is?"
09:19He does not believe in this new religion.
09:22There will be no judgment on it except on the Day of Resurrection.
09:26God will judge between them.
09:29It is as if it contains two verses
09:30It is related to purifying faith in faith in Muhammad and his message.
09:36And a sign for those who remain steadfast in this
09:40We say that God will judge between them.
09:42One day, the Magi entered, and those who...? They associated partners with God.
09:46So why didn't the Magi and those who associated partners with God also come in the verse?
09:51Why shouldn't they enter? Is it because these people are entering through the gate first?
09:55Because these people may have thought that their faith in God was in their old way?
10:02Or their belief in what Moses brought?
10:05Or their belief in what Jesus brought?
10:08Or their belief in what Noah brought to them, the two fingers?
10:13That's enough, but the dragon doesn't believe in any religion at all.
10:16The countries that are allowed to enter are even more deserving of this privilege.
10:18It is as if God wanted to remove the suspicion from those who followed a religion that preceded Islam.
10:26This increases his belief that this religion is beneficial to him.
10:31Or that this religion is in harmony with what Muhammad, peace and blessings be upon him, brought.
10:37Therefore, the verse that explains this
10:40And whoever seeks a religion other than Islam, it will never be accepted from him.
10:44Indeed, the religion with God is Islam.
10:47So this verse is about purification.
10:49Final purge of the procession of faith on Earth
10:53And the procession of messages in existence
10:56Muhammad, peace and blessings be upon him, came as the final messenger with a comprehensive and definitive religion.
11:04To the one who does not accept that, the verse says:
11:07God will judge between them.
11:09And God will judge between them on the Day of Resurrection.
11:13He keeps answering the Magi and those who...
11:15Those who associated partners with God
11:16Otherwise, why didn't he mention them in the first verse?
11:19So those who believe remain
11:21That is, they inherited the faith from ancient times.
11:25From Adam, if he was from Idris, if he was from a spirit, if he was
11:30Those who became Jews, that is, the followers of Moses
11:34And what does it mean when they call those who are Jews?
11:36From their saying, "We have turned to You."
11:39We have returned to You.
11:45Or what does "hadu" mean?
11:47They repented after worshipping the verse.
11:49calf
11:50Or Jews, because they are from what?
11:53Judah's offspring
11:55You are from the tribe of Min
11:56From the sons of Jacob
11:58And we know that the Christians
12:02What is the collection?
12:03Christian
12:05What is the plural of "Nasara"?
12:07Christian
12:08From Subai' to Nazareth
12:10Which town?
12:11Who sent it?
12:13I am not born into a house
12:14Who lives there?
12:17Issa
12:18Or from their saying, "We are the supporters of God."
12:21The disciples said, "What are we?"
12:23The Sabians among them
12:25The Sabians differed regarding it.
12:27Their people said they were followers of Noah
12:29But they changed
12:31So they worshipped intermediaries in the universe instead of God.
12:35Kalquaked
12:36and the stars
12:37Or the Sabians are those who deviated from the religion
12:42Those who lived during their time converted to another religion.
12:44They are those who converted to Islam during the Islamic era.
12:49A group of wise men
12:50They said that what our people are doing
12:55The mind is not convinced
12:56So how can we worship these idols?
12:59And the idols when they fall on their noses
13:03We are trying to fix it
13:05If it cracks, we try to mend it.
13:08We are the ones who put them in their places.
13:11So don't change
13:12How is this possible?
13:14And we are the ones who carve it
13:16Which we make
13:17It's not a rose issue
13:19These people refrained from
13:22The Arabs and their idols
13:25And they turned to Islam
13:26These are the people the Arabs spoke of
13:29They have turned away from the religion of their forefathers.
13:31So what did they call it?
13:33They called them Sabians
13:34And if they do not follow a new prophet
13:36They were prepared
13:37What the Arabs are doing
13:39This is false and useless.
13:42permission
13:43It is possible that the Sabians
13:46As they used to say
13:47For those who believed in Muhammad
13:49Or with Muhammad, peace and blessings be upon him
13:51same
13:52Sabian
13:53He turned away from his religion
13:54What does "Saba" mean?
13:56From childhood
13:57What does it mean to have a religion?
13:59To a religion other than what?
14:01Change our religion
14:01So, whatever is meant by believers
14:04Some say that the believers referred to are the hypocrites.
14:07Those who believed with their tongues
14:09Their hearts did not believe
14:10He called them believers according to their language.
14:14Because God does not call them believers
14:16They only call them Muslims
14:18Taking the rulings as a facade
14:19Therefore, the Bedouins said, "Yes."
14:21We believed
14:22Say
14:23You did not believe
14:25But say
14:26We have embraced Islam through good deeds.
14:28And when faith enters
14:30In your hearts
14:31So God Almighty
14:33He brought Islam
14:35To purify the procession of messages in
14:38The procession of messages on Earth
14:42Medicine, but what is the problem?
14:44In the verse of Al-Baqarah, the two fingers are in the accusative case.
14:50And in the verse of Al-Ma'idah
14:53No, there is a delay in its installation.
14:56And in the verse of Al-Ma'idah, it was presented in the nominative case.
15:00This is something that will delve a bit into grammar.
15:04Because, as we know, "Inna" (إن) governs the accusative case for the noun and the nominative case for the predicate.
15:12Those who believe—the word “those” is indeclinable because it is a relative pronoun, unlike the accusative case of the noun “the believers.”
15:18Those who believed and those who were Jews, a coat of mail on what?
15:23Those who remain in the accusative case also, and not for
15:26The Jews and those who converted to Judaism are also included in this category.
15:30The name remains "In Bardou"
15:31Talas
15:32When he says "and the Christians"
15:34Whose coat is it anyway?
15:37In the name of God, the Most Gracious, the Most Merciful.
15:39Also, a coat on the name of "inna" and in the accusative case because it is the plural of "ih" (what) which is masculine.
15:45Not all of them?
15:45What's normal about that?
15:46Bring the news, bring it!
15:48Those who believed and those who were Jews
15:50And the Christians and the Sabians
15:52What's wrong with them?
15:53What's it to them?
15:54So where's the news?
15:55Those who believe in God and the Last Day will have no fear, nor will they worry.
16:01They grieve over the straight words in the verse of Al-Baqarah
16:04Grammatical analysis and arrangement
16:06The fingers were delayed compared to the Christians.
16:09Because they were a small group
16:11It does not represent a large group as the Christians do.
16:14But in the verse of Al-Ma'idah
16:18The fingers advanced
16:20But it is by raising
16:23Those who believe – this is the name of God.
16:27And those who became Jews, this is connected to
16:30Isn't that right?
16:32And the soaps
16:33The grammatical analogy would be to say
16:36and the fingers
16:38Isn't that right?
16:40Then you treated me and the Christians with kindness
16:43Like the first one, right?
16:45So the word "Sabi'un" (meaning "the Sabians") served as a mediator between the Jews and the Christians.
16:50The Christians—and I wish it were in the accusative case, for then we would have said it was merely a case of fronting.
16:54Isn't that right?
16:55But what's the point of presenting this?
16:57And breaking the inflection
16:58What did he break?
17:01The meaning of "breaking the grammatical case" is that it was analyzed in a way that is not required by the apparent meaning.
17:07The Arab, by nature, has a keen ear for the eloquence of the language.
17:14When grammar breaks down, the ear gets tired.
17:19Like a bomb in his ear
17:22Why? Because he is eloquent.
17:25So he sees that the fingers
17:28Which was mentioned because it is related to their name
17:31What does the lifting do here?
17:35He turns around in a forced manner.
17:37What would the measurement for these two fingers say?
17:39Fingers
17:42He turns around.
17:43I had a feeling
17:46When Abu Ja'far al-Mansur assumed the caliphate and ascended the pulpit
17:51melody of a melody
17:53There was an Arab sitting there, and the Arab pinched his ears.
17:59What does "he pinched his ears" mean?
18:02His hands speak, he says
18:03It means exactly like that
18:05What does that mean?
18:08As if need
18:09Then, a melody again
18:13He said, "Uff!"
18:14After he made that move, what did he do?
18:18The sound of "Ugh" means "I'm upset, God."
18:21Then a third tune
18:23So he stopped
18:24He said, "I bear witness that you have been entrusted with this matter by divine decree and destiny."
18:30It means you don't deserve to be in this situation.
18:33Fadi Al-Lahnah, according to the Arab
18:34So, the hour when the Arab hears
18:36His ear is keenly attuned to eloquence.
18:40It is heard that the Quran
18:42The word appeared in it
18:44In a context where it is accusative
18:47So what was it?
18:49He pays attention
18:50He says, "No, it's not possible that God made a mistake."
18:52God's permission will not allow it.
18:54Because who is the speaker?
18:56God is the speaker
18:58He says it doesn't require wisdom or reason.
19:01I'm looking for it now.
19:03Why does breaking the grammatical rules remain?
19:07Arab mind was drawn to
19:08To investigate the secret of this fracture
19:14We say yes to him
19:15Because those who believed, their matter is understood.
19:18And those who are Jews, their affair is understood.
19:22The Christians' situation is understandable.
19:24Those who came before were not followers of a religion
19:26That's how they made the story.
19:28It is as if he said, “And the predecessors also said the same.”
19:31Who did the purge include?
19:34The predecessors also
19:36Maybe we'll tell them this is a gift.
19:39But he also told you that the purge included who else?
19:42Those who leaned
19:43If they turned away from Judaism and preceded
19:46If they turned away from Christianity and converted
19:48If they deviated from the religion of Noah and went astray
19:50Even these
19:53This liquidation includes them
19:55Therefore, present it here raised.
19:58Let us know that it is a conjunction.
20:01Not a word of endearment
20:02The Sabians are not mentioned in the nominative case, but rather in conjunction with those who are Jews.
20:05No, and the Sabians as well.
20:07And the Sabians, yes, likewise
20:10And he brought it like that, so she took the opportunity to present it once.
20:14A moment of delay
20:16Because it must be the last of the phrases, by way of conjunction.
20:20It is as if this elevation gave it precedence with its advantage
20:25And the delay gave it its advantage
20:28He said even the Sabians
20:30Their income in this liquidation
20:34This problem remains
20:36Therefore, it is understood from the verse that God Almighty
20:40He wanted to change the mood of faith throughout the entire world.
20:45We explained the reason for that.
20:47The land was with his family, may God bless him and grant him peace.
20:53In a merger situation
20:57Because the distances were reduced
20:59And the speed is there
21:03And the customs, we said the customs there, what are the customs?
21:06here
21:07So what kind of unit is there now?
21:09Pests Unit
21:10It is no longer possible to have more than one religion.
21:15It encompasses all the religions that came before it.
21:18And then even if the council were to secure the matter, it would be over.
21:23Those who associated partners with God would have believed, except for the Sabians who associated partners with God.
21:26Rather, he specified the preceding verses.
21:28Because they might think that these religions are sufficient for them to live with whom?
21:35They live Islam as they say, that Muhammad came only for the Arabs
21:39Those who believe
21:41And those who are Jews
21:43Christians and Sabians
21:46Whoever believes in God
21:48Who believed in any of them?
21:50Which of them believed in it?
21:51By God
21:52And the other day
21:54And he did good deeds
21:57They will have their reward with their Lord.
22:00They will have no fear, nor will they grieve.
22:04God always says
22:06Faith is linked to action.
22:09To show you that faith is a matter of belief
22:13Hearts' work
22:16Is this enough to ensure that your limbs do not react to the teachings of Islam?
22:23He tells you no
22:24What should he do to stay safe?
22:26Good deed
22:27Because what is the benefit of faith?
22:29Does God Almighty harm people because of their disbelief?
22:34It never harms people's disbelief
22:36God wants a system that governs the course of life.
22:40So that the movements support each other
22:42So what is the most important thing about all religions?
22:45The movement of life agrees
22:47Those who think that mere faith is sufficient
22:52We tell him no
22:53Every faith is a rose with a coat
22:55What did he do?
22:57And he did good deeds
22:59But good deeds
23:01It will only arise from a belief system.
23:04Because what good deeds will I do?
23:07Based on the methodology
23:08The curriculum is my own doing.
23:11The Messenger
23:12Who brought it?
23:14From God
23:16Therefore, I must believe in God.
23:17I believe he has the ability to speak fluently
23:20and fluency of knowledge
23:20And the fluency of wisdom
23:22All these qualities
23:23Therefore, good deeds
23:25What God wants
23:26Regularizing human movement on Earth
23:29We cannot accept it
23:31But the Messenger told us about it
23:32The Messenger does not bring this up on his own.
23:35Rather, he reports it from whom?
23:37About God Almighty
23:40Therefore, I cannot accept it.
23:42And I consider it a good deed
23:44Unless you believe in whom?
23:46God is the one who commands
23:51They will have no fear in this world.
23:54Nor will they grieve in the Hereafter.
23:56That's good talk.
23:58And when We took your covenant
24:02Also, and if
24:03An hour when you hear and then
24:05So know very well that
24:08Adverb of time for an event
24:11Adverb of time for an event
24:15Mention when such and such happened
24:17Mention when such and such happened
24:21And when We took your covenant
24:23Note that the Quran
24:26When he speaks here about the Jews
24:29He speaks to them in a speech
24:32And those who lived during the time of the revelation
24:36The Quran
24:36They are the ones who were subjected to the course
24:41no
24:43These are the people being addressed
24:47What is meant by it
24:49Their fathers and grandfathers
24:52Those who witnessed this return
24:56for him
24:57Because if your fathers were believers
25:00It should have been to your kin
25:01All the stages of their faith
25:06It is as if what is required of every father
25:09that his offspring may reach him
25:11What became of his religious beliefs?
25:15When God reminds us that He saved them from Pharaoh
25:20And did you lie to those present?
25:22no
25:23I will tell you, yes
25:24But consequently
25:27Because when your fathers were killed by the tyrant
25:30He is the one who has kept you until now
25:31Be careful,
25:34As if you were buried in your own
25:37Okay, and when Moses asked for water, he drank.
25:40It was reported that if Moses had not prayed for rain for his people
25:42They perished from thirst
25:44If they had perished from thirst, you would not have come.
25:48Therefore, all gratitude shown to them there is considered
25:51What is our gratitude towards them?
25:53They are here
25:54And when we took Mitha
25:56If any remnants of Judaism remain among you
26:00This is from the taking of the old covenant
26:02If it weren't for that, you wouldn't have received what you wanted.
26:05Therefore, every blessing we speak of is from those who came before.
26:09We are speaking about those who came before us in the verse.
26:12In yourselves
26:14And remember when We took your covenant and raised the mountain above you
26:20We said that after they were saved and Pharaoh drowned
26:29Moses went to the appointed time with his Lord to receive the Torah.
26:34So they worshipped the wheel during this period.
26:37When Moses brought the Torah and the tablets
26:41What happened
26:44They found in it insistence upon them
26:46means intensity
26:48They said, "We cannot bear this burden."
26:52And think
26:54That they should not accept this assignment
26:58When they think that he will not accept this assignment
27:01Who is responsible? God
27:03They say no, there's no excuse for anything.
27:07Which of the two rulings should we believe?
27:10We believe that they are incapable of what it entails in terms of determination.
27:14We do not believe that God burdened them with what they could not bear.
27:19What should we believe?
27:20no
27:21God told us a principle of faith
27:24God does not burden a soul beyond its capacity.
27:27People think
27:29We are investigating whether this matter is manageable or not.
27:33If we cannot accommodate him with our judgment
27:36We say no, God doesn't burden us with anything.
27:38It must be modified when it is in the middle
27:41We tell him no
27:42Don't impose the middle.
27:44Then judge the assignment according to what you judged regarding the middle.
27:48But did God command you or not?
27:51If God has charged you
27:54He knows that it is within his power.
27:56Because God does not burden a soul beyond what it can bear.
28:00Don't turn it over
28:02For example, someone might say now that the times are unbearable and that we can't do that anymore.
28:08And God says, "God does not burden a soul beyond what it can bear."
28:11It is as if the capacity that has now been found
28:14He is the one who decides whether this is an obligation or not. We ask him, "Is there an obligation now? Is there legislation now?"
28:22After your question, he said, "Is there a new law, or is the law already in place?"
28:28The one who was tasked long ago knows that your capacity is sufficient for that.
28:33This is evidenced by the fact that when he knows—and nothing is hidden from me—that his capacity may be constricted by the obligation.
28:42It makes it a legislative measure to reduce the burden.
28:48For example, a menstruating woman who is panting
28:51The day he says, "I didn't burden her with the responsibility of praying or fasting."
28:57The traveler who is exposed to the hardships of travel
29:00We tell him to pray more, but if he can't use water, he says, "Oh Tamer."
29:04It is as if the possibility was not lost on the legislator
29:08The legislator did not overlook the possibility of spaciousness
29:12Therefore, it remains as long as God has prescribed and not permitted.
29:16Know that God knows that your capacity is sufficient for the task.
29:21So don't say that this is beyond his capacity.
29:26We say, "God has entrusted you with a task, and His command remains without hesitation."
29:31What should we tell him? We should tell him, "Okay, that's fine." What is this? It's within your power.
29:38The hour when God Almighty wills, with grace and mercy
29:45To benefit a people against their will
29:48We say to him, and to God belongs the highest example.
29:51If you brought medicine because the doctor prescribed it to treat your sick child
30:00Your son refused to take the medicine.
30:04It is a mercy to tell him, "Don't drink as you please."
30:09And it is not permissible for you to tell him about the cruelty of him.
30:14Even if they drink it
30:17So this is a harsh punishment to deter
30:19And whoever is resolute should sometimes tell stories to those they pity.
30:24God knew that these people could only be fit for this task.
30:29They are averse to this assignment.
30:32The child also disliked the verse
30:35drug
30:36It is out of His mercy that He compels them to accept this approach.
30:40He will say, "Force this, force mercy."
30:43What did he force?
30:44mercy
30:46joy
30:47What did he do?
30:49He raised Mount Sinai, that's how he raised it.
30:53He said, "Accept the assignment or impose it upon you."
30:56Your non-existence is better than your life.
31:00Without this assignment
31:02It doesn't mean that God forced someone to do something, but rather that He showed mercy.
31:07He forced me to take on the task
31:10Just as the father had mercy on his son, by what
31:13He was harsh with him to make him drink the verse
31:16Let him drink the medicine
31:19And when we took your route
31:22And We raised the mountain above you
31:25Will you accept the assignment or should we train you?
31:27That means
31:30They submitted
31:33They said, "Some of them have received this matter."
31:35They humbled themselves and prostrated themselves on the ground
31:37We are prostrating on the ground, and this is evidence that we met
31:40We met them, but they kept looking at the mountain.
31:45Therefore, you will always find the Jew prostrating on one side of his face.
31:52He stayed there to see what the mountain would do.
31:55What's wrong with the mountain?
31:57It is printed on it
31:59It moves and shakes, and then it tells you...
32:01The Torah clock was placed on the mountain, which shook and moved.
32:04No, they were shaken at the hour of the verse.
32:06The view remained
32:08Those who witnessed it
32:09They thought it was a necessary requirement of what?
32:11From the requirements of prostration
32:13Therefore, they only prostrate on one side.
32:15He prostrated like this and did like this
32:17It's like someone is prostrating and asking what they want.
32:20He sees something above
32:21Yes
32:21They prostrated and moved
32:23So the picture that they guessed at the height increase hour
32:26Is this what?
32:28This remains proof that they are what
32:30It means, as we say
32:32The general sentiment is that they fear them and are not deceived.
32:36When they saw the mountain
32:37The matter is closed.
32:39Yes
32:41And when We took your course and raised the height above you
32:45Which he will say in another verse
32:48And when we were saved
32:50And when we lifted the mountain, what
32:53They were above them and they thought
32:54What is their reality?
32:57With them
32:58This is the picture
32:59We are
33:00It means because the mountain is a peg in the ground
33:03Ah, we want it like this.
33:05We are pulling a stake out of the ground
33:08Do you hold the peg to pull it out, and so on?
33:11vertical
33:12It's possible
33:13Because if I took it off, my head would be fine and easy.
33:16What remains is a peg
33:18Ha
33:18What does "وتد" mean?
33:20What is held in the ground
33:21What are you doing? You're being a bit cheeky.
33:23Mish Kalli is happening
33:24Yes
33:25The word "نتقة" refers to a shaking or trembling.
33:28And its destabilization
33:29And attraction
33:30Three things
33:32And when We raised the mountain above them, what did we do?
33:36So the companions
33:37Because the mountain is like a peg
33:39He cannot remove it and peg it like that
33:42Absolutely not possible
33:43Nail costume
33:45What are you doing?
33:47A little bit
33:48And its channel widened
33:50By expanding the dry cage over it
33:53This is the image when I guessed
33:56Accept the verse
33:58Accept the approach
33:59And when We took your course and raised the mountain above you
34:04Take what we have given you with strength
34:09Taking is usually the opposite of giving.
34:13You take
34:16Who is the giver?
34:19good
34:20Who was given the assignment?
34:23Taken from God
34:25Okay, so what are you going to do with it?
34:30Yes
34:31So that you may give it a righteous movement
34:34Every act of taking must be accompanied by a corresponding act of giving.
34:38If you take and do not give, you are a traitor.
34:41What was she?
34:43What should you take?
34:45You have to give
34:46Therefore, prostitution
34:48Those who populate the universe
34:51Civilizations
34:52People who were influenced
34:55Those who came before them
34:57Even if they remained influenced by those who came before them
35:02Life would have remained a single cycle
35:05What does it mean to elevate life?
35:09He was influenced by those who came before him.
35:13And increased
35:15What influence does he have?
35:17This is ambition and advancement
35:19What does "ascension" mean?
35:21One
35:22He received secrets of the universe from people who came before him.
35:25And then when he came, he greeted
35:27He didn't hand over the secrets he had taken, but
35:30He still needs to bring something new.
35:32What must he do?
35:35He has to give
35:36Take what we have given you with strength
35:39What does "power" mean?
35:42Do not take the assignment lightly.
35:45Man cannot take anything by force
35:50Unless he believes and is certain that what he takes is beneficial to him.
35:58It's as if he's saying that it's in the nature of God's methods.
36:02To take forcefully
36:03Why? Because you need to understand.
36:07She only brought you good things
36:09If you were fair
36:12And keen to love good for yourself
36:16What's wrong with it?
36:18strongly
36:19Take it firmly and take it with certainty
36:21To give with strength and to give with certainty
36:24Madam took it forcefully
36:27What will you give?
36:28strongly
36:29I took it with certainty
36:30It will give with certainty
36:32When you take God's path
36:35strongly
36:36It means that you entrusted the person in charge
36:40On what he has entrusted to you
36:42I entrusted the task
36:45On what he has entrusted to you
36:47And you foresaw
36:49To something new to take from you
36:52Therefore you find in the Islamic religion
36:55God makes many offers
36:58They ask you
36:59They ask you
37:00They ask you
37:01Does a person ask for anything other than what he sees as good for himself?
37:05If they found this expense difficult
37:09They were content with what was revealed to them.
37:12They do not seek further clarification by asking for a new ruling.
37:16The meaning of "they ask you"
37:18They ask you
37:19They ask you
37:20They ask you
37:21It's as if they loved the assignment.
37:23And what they tasted of it
37:26They knew it was beneficial
37:27They love to know God's ruling on every matter
37:33And since they want to know God's ruling on every matter
37:37Are they the ones who requested the ruling or not?
37:39And since they are the ones requesting the ruling
37:41Do they remain haters of the assignment or lovers of the assignment?
37:44Yes
37:45Lovers of assignment
37:46for him?
37:46They ask you about wine
37:48They are the ones asking
37:49They ask you about your family
37:50They ask you what they spend
37:51That's not how it is, he says no, no
37:52Yes
37:53So, as long as they keep asking you
37:54that they increase
37:56New ruling
37:58They did not have any of the previous statements regarding obligations.
38:03They do not ask for further assignments.
38:06Except because they loved the task
38:08Therefore, the task was no longer difficult for them.
38:12But what did it become?
38:14beloved
38:15You also come across a doctor who cures you of your ailment
38:19And then you trust him
38:22And you started saying to him, "I swear to God, I don't know where..."
38:24He tells you that you have nothing left.
38:25He tells him, "It's okay, too."
38:26Oh, you don't know
38:26Oh God
38:27The question then remains
38:28Since there's a question like that
38:30So, the Almighty God says
38:33Take what is where
38:34We have not come to you with strength
38:36for him?
38:37Because taking you by force indicates your certainty about the one who is obligated.
38:41And you are certain of the benefit of the assignment to you
38:44And if you take something forcefully
38:46What will you give in return?
38:49also strongly
38:50Take what we have given you with strength
38:53And remember what is in it, so that you may become righteous.
38:56Mention what is in it
38:59Let everything in the curriculum be remembered by you.
39:03Do not forget any part of it.
39:07Because the curriculum deals with all aspects of life.
39:11It contains issues that are not monotonous in life.
39:15It has a ruling in the methodology, or not.
39:18No, he's telling you to mention it when the case comes up.
39:21Remember that, the joke happened
39:23What are the verses of the Quran that you should know?
39:26Ah, it's as if you want to search and dig.
39:30To reveal what?
39:32Regarding the ruling in the curriculum related to the issue
39:35What could the issue be?
39:37Urgent matter
39:39Perhaps you will become righteous
39:41What does it mean to be pious?
39:45Do you obey God?
39:46Or, you fear God, meaning you fear His wrath.
39:49On the Day of Resurrection, His punishment and His glorious attributes
39:52Saleha and Eh?
39:54And Saleh
39:55Despite what happened
39:58The cosmic sign and the kiss raise
40:01What happened with you?
40:03You turned away, then you turned away
40:06The concept was
40:07By the memory of the bull being raised above you
40:11You will never forget this incident.
40:15But you forgot about it
40:17Until we meet again, God willing.
40:20We continue our case with him
40:23Peace and God's mercy be upon you
40:25Translated by Nancy Qanqar
40:29Translated by Nancy Qanqar
40:30Translated by Nancy Qanqar