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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
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LearningTranscript
00:02In the name of God, the most gracious, the most merciful
00:05Thanks be to God, Lord of all worlds
00:08Peace and blessings be upon the noblest of messengers.
00:10Our master Muhammad and after
00:12We finished in the previous meeting
00:16Until God Almighty
00:18He addressed the Jews, saying
00:21Do not mix truth with falsehood, nor conceal the truth.
00:24And you know
00:26And we learned how they disguised falsehood as truth.
00:32The origin of things
00:35To be subject to her reality
00:39Thus, the truth becomes a single image.
00:43It does not multiply, it does not change, and it does not disappear.
00:46Those who mix truth with falsehood
00:50They want to establish the truth.
00:53Because the truth hurts them
00:55Their approach to life is harmful
00:57They are trying to conceal this right
01:01So that he is not harmed by the path of truth
01:03Their approach to life
01:05And you know
01:08Because they were people of the Book and they knew
01:11Extent of violation
01:13The verses of God
01:15And he mixed truth with falsehood.
01:16This is what God threatens
01:19Those who do that in this world
01:22Either by calamity or by turmoil
01:25Either through torment or through hardship
01:27This is in this world
01:29And in the Hereafter they will have a great punishment.
01:33So if they did not know
01:36The punishment that results from their actions
01:39This could have been reasonable.
01:42It is inconceivable that they would be People of the Book
01:45And they know the punishment for those who do that.
01:47However, they accept
01:49They accept it
01:50God Almighty
01:53He tells them
01:54And establish prayer
01:57And give zakat
01:59And kneel
02:00With the kneeling
02:02The Medicine of Performing Prayer as We Understand It
02:05It is a well-known matter, and it
02:07Words and deeds
02:09Starting with magnification
02:11Presented by delivery
02:12With its special ribbons
02:13It contains elements of action
02:16And patch elements
02:17And the elements of prostration
02:18But he went around and said, "Establish prayer."
02:20And give zakat
02:21Then he said, "And bow down with those who bow down."
02:23That is, he wants them
02:26To join the new procession of faith
02:31The Comprehensive and Inclusive
02:32Because their prayer did not include bowing
02:35So he wants
02:38To join the new procession of faith
02:41And that they should not think that by their faith in the Messenger
02:45And their belief in the Book
02:47It exempts them from being subject to what Muhammad, peace and blessings be upon him, brought.
02:53Or they might say that our religion is sufficient for us, and that this religion only came for those who have no religion.
03:00They are the Arabs who were polytheists
03:03God says, "Bow down with those who bow down."
03:06That is, join in and increase your bowing in prayer.
03:10They will not accept your worship.
03:13Unless you join the new procession of faith
03:17In this way you become integrated into the new faith community
03:23And why did he say, "Establish prayer and give zakat"?
03:27Because when he said
03:29Do not sell My verses for a paltry price
03:33He wants to say the opposite is what is required
03:37The opposite is required.
03:39Why? You should have bought the verses for the price.
03:44Why? Because the fourth deal is more enduring, more comprehensive, and more beneficial.
03:51But your arrogance regarding this matter
03:55So that you will not be subject to a new messenger
03:58You cannot be exempted from it
04:02Or He may absolve you of this arrogant affliction.
04:05Those upon whom you project the image of faith
04:08Nothing will absolve you except to be submissive to God and to pray to Him.
04:13Standing before him in that positive way
04:17And that you give zakat
04:19Because they were buying
04:21verses
04:22They buy the price with verses
04:25He says, "No, we are the ones required of you."
04:27Your committee pays for the needs
04:28Don't be sad about missing out on money
04:31That's what's required of you now.
04:33What are you going to pay?
04:35They do not command the giving of zakat
04:38Except for those who experience movement in life
04:41Because he does not command someone who is not wealthy to give alms
04:45They simply want them to be active in life, as we said before.
04:51A movement that expands to meet their needs
04:53And the needs of those who are unable to move
04:57What are they going to move to?
04:59Pride remained with the new religion
05:02We tell them, "Prayer is their spirit; subdue them and make them kneel."
05:05And they joined the procession of faith
05:08And that is by way of prayer
05:10And buy the things you are afraid of losing, so that you don't miss out on the benefits.
05:13I want you to pay them.
05:17The logic of the matter remains.
05:20He brings them out of arrogance towards believing in that Messenger
05:23That they join the German procession
05:26And that they may pray and that you may be
05:28He might tell you, "We will pray our prayers."
05:30We tell them no, and they should kneel.
05:32With the kneeling
05:34What does that mean? Join the verse?
05:42For the procession
05:43Faith
05:44It does not leave you with the rank of faith
05:47And the things you were making
05:50This indicates your arrogance towards religion
05:52New
05:54This arrogance
05:55He cannot take it out of your hearts
05:58Unless you arrive
05:59Because prayer there is the ultimate goal
06:01submission
06:03And the ultimate mistake
06:04And prayer, as we said
06:06The servant recalls his stance
06:08In the hands of his Lord
06:10When the servant recalls his position
06:12In the hands of his Lord
06:13His pride fades
06:15Because before the greatest pride
06:17That which makes a person, as we said, arrogant
06:21He does not see his Lord
06:22But he who sees his Lord
06:25It is lit up in front
06:26So the arrogant one
06:28Oblivious to the vision of those who are greater than him
06:31So that they may disavow this operation
06:34I don't want the two stories from you.
06:36Those who forced you to conceal the description of Muhammad, peace and blessings be upon him
06:40They kept his description secret.
06:42And keep secret what you know about
06:44Your pride is against this Prophet
06:46That you do not believe in him
06:47And you say no, the Arabs will not believe in him.
06:50He cannot absolve you of it.
06:52However,
06:52Join the caravan of faith
06:55And he received
06:56And the prayer
06:57The one who bows
06:58And the prayer with bowing
06:59It is the prayer of the religion of Muhammad, peace and blessings be upon him.
07:03And then the zakat figures
07:05It means after you were students
07:07You are required
07:09If you are performing
07:10Because the believing servant
07:12When God gives
07:13Components of movement in life
07:15Thought planning
07:17And energy that reacts to the demands of thought
07:20And matter in the universe reacts to it if it acts
07:23This remains
07:24Don't waste this evening's chatter
07:26And it must
07:27To direct towards beneficial work
07:30It has room for him
07:31For those who are unable to move around in life
07:34He should know
07:36When the right demands it
07:39To make a movement in life
07:41Not according to his needs
07:43But to the best of his ability
07:45It means doing what he can.
07:48And then
07:49He takes what he needs
07:50And he who is unable to move
07:53He will have a supporter in his wealth
07:56And establish prayer and what
07:58And give zakat
08:00And bow down with those who bow down
08:03Will you command people to do good?
08:05And you forget yourselves
08:06When they
08:08People of the Book
08:09Like all of us, they were seeking victory over those who disbelieved.
08:13And they ask them
08:14That they should abandon the worship of idols and statues
08:17And that they may join the procession of faith
08:19According to the divine approach
08:20And they join in the faith of the apostles
08:22And all of this they were asking for
08:24Okay, then
08:25You commanded the people to do good
08:27You commanded the disbelievers
08:28Those who worshipped the gods
08:29And she tells them their security
08:30And then
08:31So why don't you trust them then?
08:36So this
08:37It gives a way of life
08:38And I want
08:39I am delighted here
08:40Until God
08:41When he gives us
08:43Images from the images
08:45Which was with the Jews
08:47And he gives them orders
08:49The lesson is not
08:50Regarding the topic
08:51But the lesson
08:53It is due to the generality of the cause
08:55When he tells them not to buy
08:58With a few verses
08:59It's not just the Jews anymore.
09:01Madam, he condemned them for that.
09:03He remains mourning for everything.
09:05On every believer
09:08remains
09:09This also remains
09:10This applies even to the followers of Muhammad, peace and blessings be upon him.
09:14Those who sell God's verses...
09:16Low price
09:17These are the preachers of sedition.
09:20Those whom the Messenger of God, may God bless him and grant him peace, saw
09:24A family night with him
09:25People who gnaw their lips with fiery shears
09:30So he asked, "Who are these, Gabriel?"
09:34He said, "These are the preachers of sedition."
09:37What do you mean by "preachers of sedition"?
09:40Those who justify the oppression of every oppressor
09:44The one who incites sedition
09:46These are the ones who cut their lips with shears made of...
09:51Those who make God's religion a service to human desires
09:56They should not subject human desires to God's religion.
10:01These are the ones who are trying
10:04that they find in some things
10:08This gives people an excuse to deviate from God's path.
10:13We say to you, preachers of the verse
10:15The preachers of sedition
10:17So how do you know them?
10:19They justify what is happening
10:22They do not plan for what will happen.
10:25This is the
10:27What is supposed to happen?
10:29In the religious man
10:30The one who carries the path of God
10:32Not to justify what others do
10:35He does something and then justifies it.
10:37What is he seeking?
10:39Excuses and the truth
10:40Don't handle it yourself.
10:42Before you decide on something
10:44Present it to those in authority
10:46Those who understand the interpretation of God's Book
10:49And then they sort it out.
10:52Not to decide the matter and then ask those who belong to the religion
10:56To justify that action to you
10:58Because you would be subjecting God's way to human whims
11:05Therefore, those who do that
11:08That they should return to their senses
11:10And that they repent
11:12And that they return to God once again
11:15So that what they missed
11:17They are trying to catch up
11:20Because the Messenger, peace and blessings be upon him
11:23If one of us decides something, we are asked to do it.
11:26Then his disagreement became clear to him.
11:28To return to the truth
11:30Because returning to the truth
11:32Better than persisting in falsehood
11:34Yes
11:36There is no harm in them saying
11:39We must reconsider what we have said attributed to Islamic legislation.
11:45What a mess
11:46God Almighty will accept this retraction from them.
11:51They retreated in the name of God
11:54So God says, “Do not exchange verses for a small price.”
11:57It is not intended for Hud
11:58Rather, it refers to the generality of the cause.
12:01In everyone who sells God's verses for a paltry price
12:05You enjoin righteousness upon the people
12:07And they forget themselves, another method of supplication.
12:12for him
12:15Because the one who enjoins what is right and forbids what is wrong
12:19And he carries God's way
12:23He addresses a people
12:24He wants us to get them out
12:27Regarding what he was familiar with from the movement of falsehood
12:31And when you go out as a human being
12:34Regarding the fabricated movements of falsehood
12:36Don't underestimate that
12:38That was difficult for him.
12:41Because it deviates from the norm
12:46Therefore, he wants to find an excuse for himself to remain as he is.
12:51He is open-minded to those who enjoin what is right and forbid what is wrong.
12:58To see
12:59Does the one who enjoins good apply that to himself?
13:06Does the one who forbids evil apply that to himself?
13:10If he sees that he has implemented what he said regarding enjoining good
13:14And he forbade himself from doing wrong.
13:17And on those who love
13:19He knew that he was sincere in his call
13:22Sincere in guidance
13:24He only asked of people what he had accepted for himself as a way of life.
13:32So, the open eye of those we want to guide
13:36They want to find someone among those who enjoin good and forbid evil.
13:41They say that with their tongues
13:44And that their movement in life is different
13:47When that
13:50They know that, as we said, there is a word that was said
13:53And behavior that
13:56I said, if words are separated from actions, disaster will ensue.
14:00Therefore, God Almighty calls it
14:03Great is his station with God
14:04Saying what you don't do
14:07for him
14:07Because you make doubts in the minds of those who hear you preaching
14:11Then He sees you doing things other than what you disobey.
14:14He says no to cheating cyclists
14:16If there were any good in that, he would have accepted it.
14:19He kissed himself
14:21And he approved of it from him
14:21Therefore
14:22God Almighty
14:25When the Quran was revealed with the methodology
14:27The Messenger, may God bless him and grant him peace, made
14:30Behavioral example
14:32Because of the curriculum and the beauty of the curriculum
14:35It is not enough unless the curriculum is implemented.
14:38The app
14:39And who implements it?
14:41The Messenger, peace and blessings be upon him
14:43That's why it comes up in people's talk.
14:46Those who want to harm
14:46He tells you, "I did not order you to do anything."
14:48I am safe from him
14:50I ordered you to do this, and I
14:53The first thing he breathed on himself
14:55May God be pleased with Al-Farooq
14:57age
14:58When he wanted to codify a matter of Islam
15:03He brings his family and relatives
15:06He tells them
15:08It seemed to me that I should order such and such and such and such
15:12By Him in Whose Hand is my soul
15:15Whoever among you deviates from any of that
15:17I will make him an example for the Muslims
15:21Because he knows where the strife comes from.
15:24The strife comes from these people
15:27Those concerned may not
15:30Knowing that
15:32But people are being polite.
15:36So the issue
15:38The one who wants to give an order
15:40The first one must be implemented
15:41On himself
15:43I did not give you an order
15:45I am safe from him
15:47Therefore, this is Tariq's word.
15:49Ibn Ziyad, who incited the armies of Abd al-Malik
15:52When he wanted to leave Andalusia
15:54He told them, "Know that when the two teams meet..."
15:57I am pregnant myself
15:59On the tyrant of the people, Zurayq
16:02So fight him, God willing.
16:04If you kill him
16:06You have taken care of his matter.
16:07And if I am killed
16:09You will not lack
16:10One to whom you entrust your affairs
16:12I did not command you to do something about which I am innocent.
16:15So he is a leader
16:17A true leader
16:19Not a leader who pays
16:21Rather, a leader who attracts
16:23The leader who pays pays the one in front
16:25No leader attracts the first
16:27So everyone who enjoins good
16:30He forbids evil
16:31It must be noted
16:33Those who enjoin what is right
16:35It is difficult for people to bear.
16:37And he forbids them from doing wrong
16:38He is beloved by the souls
16:40Open-eyed
16:42They are watching what he makes
16:44If he does the opposite of what he says
16:47So don't accuse them.
16:48If only it were limited to the caller only
16:51But they also accuse the entire movement.
16:54He says hypocrisy upon hypocrisy
16:56Lies upon lies
16:58Therefore
17:00Islam
17:02Before he published the Al-Alami method
17:05Published using the behavioral approach
17:09Like the Islamic population in the nations of the world
17:11Those who embraced Islam had a behavioral model to follow.
17:15What scratches from science
17:17Take them from people who have accumulated debt
17:20Those who establish it are their religious affairs
17:22A few traders and a few people with vested interests
17:23And walking according to the creation
17:25And they're walking in Leh Di
17:26He tells you because of what
17:27Therefore, God Almighty alerts us to this.
17:32And who is better in speech?
17:34Among those who call to God
17:35And he did good deeds
17:37He said that I
17:39How much is needed?
17:41He called to God
17:43He based his claim on the fact that he had done good deeds.
17:47And then he says
17:49I did that because my religion requires it.
17:52God bless him
17:53Not everything is related to my religion.
17:56They want me to attribute it to the new schools of thought.
17:58Let's talk about social insurance
18:01Let's say a little
18:01and socialism
18:03And this is what they say
18:04Why don't you say "Islamic" brother?
18:05Why give away this sweetness if it's sweet at all?
18:09Give it to Tariq's principle
18:11Your religion is broader than that.
18:13And I'm more comfortable, more comfortable, and more efficient
18:15So we must say
18:19These things
18:20Or if I am a Muslim
18:21I do this because
18:22Because I am a Muslim
18:24When you do that
18:26He says to you, "Oh peace!"
18:27This is a beautiful religion.
18:29Because they apply it to themselves before they apply it to others.
18:32on
18:32And they attribute to the A
18:34They attribute to what?
18:36Otherwise, tell me
18:37What benefit do we get from bringing up a methodology?
18:40If we concede, for the sake of argument, that
18:42Meaning
18:44It aligns with the Islamic principle of social security.
18:46If we concede this point for the sake of argument
18:48So why do we say it's socialism or communism?
18:50So why don't we just say he's converted to Islam now?
18:52And we say to me, G the first
18:54Well, my brother, precedence is one of the reasons for preference.
18:57The lead
18:58One of the reasons for preference
19:00But you want to distort Islam
19:03That good comes from this approach is good
19:06Coming from abroad
19:07No, my brother
19:08And if there is any good in this, it will come from me.
19:10Coming from me
19:12It's mine.
19:14Say that I make it because
19:16Because I am from E
19:17From the Muslims
19:19I didn't make it because I bought it.
19:21That's why people don't understand.
19:22For example, he comes
19:23We heard some people saying
19:26People tell you
19:27And perhaps you will hear it
19:29time
19:30People tell you when
19:31Umm Kul Siyum sings
19:33Socialists, you are their leader
19:36He tells you, "Wow, the Prophet was a socialist!"
19:39He's not just a socialist, he's the Imam of the verse.
19:41Socialism
19:43We say to them, "You have given
19:45This is proof of your stupidity in understanding texts.
19:50Read
19:51What did he say next?
19:53Read what he said
19:54Socialists, you are their leader
19:56That is, before they came, we adhered to these principles.
20:00Were it not for the claims of the people and their extremism
20:05You remain their Imam.
20:07If they did not have broad and excessive claims
20:10I treated him slowly
20:13And if they wanted a cure, they would be a breakthrough.
20:16And the disease is less severe than some medicines.
20:19What does this mean?
20:21It's as if the medicine you brought us was socialism and communism.
20:26This medicine
20:28The illness that preceded it was less severe than it.
20:31Now understand the second set of rules.
20:33Socialists
20:34You are their imam
20:36If it weren't for the claims of the people and their extremism
20:39It means you are involved in the lawsuits even if you are not their imam.
20:41You are their leader in the verse
20:43Socialism
20:45Which one doesn't involve lawsuits or what?
20:47Ghulwa
20:47I treated him slowly
20:52And he treated a surge
20:53castle
20:55And the disease is less severe than some medicines.
20:57I wish they would leave me alone.
21:00Brother, now, these are the doctrines that I found.
21:03I wish they had kept quiet, people, what did they do?
21:04They started without this verse
21:07drug
21:07Because it's from a human pharmacy, he has a taste.
21:10It is only from the pharmacy of the Creator
21:14He has no desire
21:15And all people are equal in his eyes.
21:18God in the month
21:20Oh love
21:20God in the month
21:24Do you enjoin righteousness upon the people?
21:26And you forget yourselves
21:28So this is addressed to him
21:30Everyone who is exposed to the verse
21:32For the prayers of those who attacked from the mines
21:34Don't say that's the Jews.
21:35This is for the Jews, this is for everyone.
21:38For us, first and foremost
21:39You enjoin righteousness upon the people
21:41And you forget yourselves
21:42And you are reading the book
21:44Do you not understand?
21:46So it was a long
21:48If you were to investigate, what would the matter be?
21:50What would happen if they came to their senses?
21:52They make people believe we are lying.
21:55Why do you enjoin righteousness upon people?
21:57And forget yourself
21:58They should understand what we are.
22:00So that we fall in their eyes
22:02moral value
22:05If it is not a religious identity
22:07That statement is a lie.
22:09Don't listen to him.
22:11He said, "If you had any sense..."
22:12You should have been reasonable.
22:14Those you carry
22:15On the known
22:17And those whom you forbid from doing wrong
22:19Top opening
22:20They will see what you are doing
22:23If they see you walking
22:25According to what you were
22:26They respect you
22:27And if they see you doing otherwise
22:29any
22:30They despise you
22:31Where do you want elevation?
22:34And pride
22:35What will you take?
22:36What's the problem?
22:37The slip
22:38In Min's view
22:38Then you give them a justification
22:41In that they should not obey your command
22:43Neither good nor bad
22:44On the authority of Munkar
22:45That's not how it is, firstly no
22:46He tells you if they are their countries
22:47Then the
22:48Yes
22:50Seek help through patience and prayer.
22:52The word "seeking help through patience"
22:54It indicated that there was hardship involved.
22:57We will give them
22:58Yes
22:58From the curriculum adjustment
23:00Yes
23:00It means they don't buy God's verses with what price?
23:03a little
23:04a little
23:05any
23:06What kind of patience is this?
23:07Or did he tell you
23:08Because when
23:09when
23:10They do not sell God's verses for a paltry price
23:12And they explain things
23:14Honestly, without any ambiguity
23:15They will lose the presidency
23:18And they will lose the good that used to come to them.
23:20Perfe B, their lives
23:21He told them, "Now I need a little patience."
23:24Why aren't you being patient with yourself?
23:26Because what does patience mean?
23:28They carried the soul
23:29To bear the matter
23:32What a difficult people!
23:34And they are getting used to it, that they are still eager
23:35They take taxes, they take bribes, they take this and that
23:38And they're living like fat now.
23:40And we're living through a song, and we're living through all of this.
23:42He tells you it's a difficult question, or what they are.
23:45Or did he tell them
23:46So what do you rely on?
23:48With patience
23:49They interpreted it as patience, meaning fasting.
23:54What does it mean? They interpreted it as fasting.
23:55It means a little hunger
23:57A little hunger
23:59A little hunger
24:02And they endured the bitterness of hunger
24:04Because you'll miss out on something better than anything.
24:06From the good of this world
24:07And then, because of the issue of arrogance
24:10Seek help through patience and verses
24:12And prayer
24:13And it is a big one
24:16Except for the fearful
24:17Seek help through patience and prayer.
24:21The measurement was like this, indicating that they
24:23Isn't that right?
24:25He only said, "Oh!"
24:26It's big
24:28Is it prayer?
24:30And God is the Most High.
24:32Or did he tell you that two things will happen at the hour of the coming of two things?
24:36Included in some of the creation calendar
24:38They blend together to form a single treatment.
24:44They blend together to form a single treatment.
24:49Therefore, listen to the words of God Almighty
24:52God and His Messenger are more deserving of being pleased.
24:59He didn't say that they should be satisfied
25:00What do I have, God and what?
25:03And his Messenger is more deserving of that
25:05That they should please him as one
25:07Or did he tell you that because he doesn't have a right to it, God has a right to it, Muhammad?
25:11They are united on one right
25:14What right do we have to meet?
25:16On one
25:17This is a comment about the first
25:19And if they see trade or amusement
25:21He used to say, "Disperse to them."
25:24He only said, "Disperse, what?"
25:25To her
25:27but
25:28Where did they go?
25:31Because entertainment and trade worked on a process of entertainment
25:35It means they dispersed to the mosque
25:38Playing or
25:38What else is there?
25:41Because they joined forces on a certain matter
25:43One is to distract them from worship and remembrance of God.
25:47So why are you answering twenty and a quarter questions?
25:50and united
25:51Although they do one thing
25:54What does it matter?
25:56One thing
25:57Like what
25:58Just like when you go to the pharmacist and the doctor prescribes something for you
26:00Ten cripples
26:04And then what happens next?
26:06One dose
26:09The dose works
26:10one
26:11God and His Messenger are more deserving of being pleased.
26:14Because if he said they would be satisfied with him
26:16Our understanding remains that God is the source of pleasure.
26:18And the Messenger's satisfaction
26:20No, my brother
26:21These are mixed together in such a way that it treats them somewhat.
26:25one
26:25Likewise, seek help from it.
26:27With patience
26:28And what about prayer?
26:29And it is any aya
26:31Which is the therapeutic prescription: patience combined with prayer?
26:34No big
26:36Patience is a great thing to bear.
26:38self
26:40Prayer is too much for the soul to bear.
26:43Because it takes up some of your time during your workday
26:47So she says, "What are you missing out on?"
26:50Oh, you're missing out!
26:51What should we tell him?
26:52So, the unity of conscience here
26:54This means that the faith-based prescription for this matter
26:58Patience and what else?
26:59Patience and prayer
27:01Be patient with what you have missed of the pleasures and adornments of this world.
27:05As a result of what you were receiving from your followers
27:08So beware
27:09The issue of prayer
27:11Scratch your arrogance
27:14To be among the faithful, to bow down with the verse
27:17What are the kneeling ones?
27:18So, it's as if the prescription of faith is from what?
27:20The first one came before the year
27:22Nothing is complete yet.
27:23Yes
27:24What is the prescription?
27:25The recipe is complete
27:27If you see two or three
27:29Then the pronoun returned to them as one.
27:32Know that it is a mixture of verses.
27:34From everyone
27:35synthetic recipe
27:36One of them means that you don't like it
27:38Don't get upset
27:39No no
27:40God and His Messenger are more deserving of that.
27:42that they return it
27:44And his Messenger is more deserving of being rejected.
27:45Because you are God's representative, He deserves to be returned.
27:47The Messenger is more deserving of being rejected.
27:48There are things the Prophet said
27:50God did not bring it
27:51Except by delegation to Muhammad, peace and blessings be upon him
27:54to come
27:56Your following of the Messenger and pleasing him
27:58In what he ordered
27:59Deception of the curriculum
28:01Yes
28:02The divine one is what the Messenger brought you
28:04Take him
28:05And what He has forbidden you
28:06So they finished
28:06It remains part of the curriculum
28:07No
28:08Eisen remains
28:09And some of it
28:10Except for the losers
28:13What is the meaning of humility?
28:15Humility
28:16submission
28:18To the one you see as undisputedly superior to you
28:24the people
28:26They may differ in values
28:29They differ in their evidence
28:31You are better than me in this
28:32That is better than me in such and such
28:34This is better than me in such and such
28:35I may be better than them in some way.
28:37Yes
28:38Maz'i
28:40It remains possible, then, for a person to become arrogant because of what he possesses.
28:44Growth of Nala
28:45Is it God Almighty?
28:48Made for those who believe in Him
28:50Training in humility before the majesty
28:53training
28:54That you need
28:57Someone who has something you don't have
29:00You remain subject to him until he gives you power.
29:03Don't be arrogant just because you don't have it.
29:06This is a lesson
29:08In that man
29:09He doesn't take pride in the one who had him.
29:12There is a need for it
29:13He doesn't take pride
29:15for him
29:16Because if he were to boast to someone who had a need of him
29:23The whole world is tired
29:25The whole world is tired
29:27I am asking for this because I have neither his cow nor his mare.
29:32It is like this, and this, and this
29:34This is a lesson in how a person humbles their pride towards someone they see in them.
29:40A need he cannot find within himself
29:44Okay, this is in humans and it will be distributed
29:47Okay, and the most important thing is the supreme power.
29:52When I submit, it's because you're a craftsman who does this and that, and I want you to do it for me.
29:57Isn't that right?
29:58Yes
29:59But when I submit it to the Almighty, the Most High
30:01Because he
30:02He who bestowed the talents from which submission arises to complete the movement of life
30:07Who does this training have to do with?
30:11I'm asking, what kind of mare does he have?
30:13He tells you this is a good idea.
30:14I'll sleep for him, oh my!
30:16I don't know what this is
30:17I'll tell him, "Who are these hobbies from?"
30:18Therefore, before I submit to him, I submit to the One who gave him these gifts.
30:23So, reverence remains.
30:26It makes a person, as we said
30:28It evokes the greatness of truth
30:30And Madam evokes the greatness of truth
30:33He says, "Oh, space of the Imam, what?"
30:36He finds that all he had were reasons for strength
30:41He tells you this power comes from others.
30:43What does "from other than" mean?
30:46I mean, the prize is what makes me happy.
30:48I am aware of the lost power.
30:49That's not how it works, it's just a song that goes and gets lost.
30:52Isn't that a sign of intelligence and wit, or just plain stupidity?
30:55For example, God, then, as long as there are things other than Him.
30:58I didn't bring it on myself
31:01It is someone else who gives it to me and bestows it upon me.
31:04I am one of the others
31:05Since I am one of the outsiders, I will take it from its source.
31:09And submit to the One who does not change.
31:13Because everything was not within yourself
31:19Always turn to the One who holds power
31:22Madam, what is the thing itself? You
31:24Who are you going to?
31:26Madama
31:27Lynn, no?
31:27What's wrong with him, always like that?
31:28So those who are deceived by the existence of reasons with them
31:32We tell them no
31:34Go to the one with the reasons
31:37for him?
31:38Because the reasons are from outsiders
31:40Since the causes are external, it is possible that they will change.
31:43Therefore, may God make the days alternate.
31:46You see a tough guy who shuts up the neighborhood
31:49And then, then you see him looking miserable, walking around
31:52He might be leaning on a crutch, or they might be pulling him.
31:54unless
31:55That's what scared the world, yes.
31:57A rich man who had [something] and then you see him poor
32:00Petsole can
32:01God
32:02What's this issue?
32:03For example, one person was intelligent and stubborn, but his actions were considered insane.
32:06From the others
32:07So, as long as the reasons and the others remain
32:10What is it that a human being should do?
32:12To be elevated by means of reasons
32:15And that it should not be subject to reasons either
32:19But it is subject to the cause of causes
32:21Subject
32:23That's why I told you once in a previous episode
32:26that man
32:28If he reaches the level of perfection in his own eyes or in the eyes of people
32:32Suppose he reached the level of human perfection
32:35The rank of perfection
32:37Humans
32:38De Taghra
32:41And the flatterers, the hypocrites, and whoever else...
32:44They're exaggerating it a lot in his head.
32:45And we say to him, "Who are the others?"
32:47Because it means you are the one who takes over after someone else.
32:51If it had lasted for others, it wouldn't have reached you.
32:53What did he say to him?
32:55If it had lasted for others, it wouldn't have reached you.
32:59So, the day I entered into the matter
33:02How did he get out? You could have gotten involved.
33:06Doesn't that mean it?
33:08So, who is the reverence for?
33:10Humility before God
33:14Seek help through patience and prayer.
33:16And it's a big deal, we know why she came?
33:22It's too big for anyone, except for whom?
33:24Humility
33:25Humility is not too much for him.
33:27The humble are patient
33:28enough?
33:30God tells him
33:31Since I'm currently exposing my body, it's forbidden for him to enter it.
33:35He says he likes it
33:36He likes to be patient
33:38Madam, may God protect me
33:40Madam, she didn't steal anyone's money.
33:42Madam Ma Artashtish
33:43Madam, I didn't boil it
33:45Madam, I didn't spend
33:46What's left?
33:47Madam remains humble before God
33:49What is all of this?
33:50They're all sweet
33:52They're all sweet
33:53Yes
33:54Who are the humble ones?
33:57Those who think they will meet their Lord
34:03What is conjecture?
34:05If you remember
34:07If we said that the ratios
34:10Multiple types
34:11Isn't that right?
34:13rate
34:14I am certain of it.
34:19In fact, it is a reality
34:21That's not how it works, I'm certain of it.
34:23What did I tell you about Muhammad?
34:25hardworking
34:26I'm certain that Muhammad is who he is.
34:28hardworking
34:29That's right, there's someone named Muhammad and he's a hard worker.
34:32I remain certain, and so is reality.
34:35Isn't that right?
34:37And I can provide evidence for it.
34:39Because he comes out first every year
34:42enough?
34:43It remains if I am pointing at her
34:46This science remains
34:46So what exactly is science?
34:49rate
34:50I am certain of it, and it is a fact.
34:53And I can provide evidence for it.
34:56This is science
34:57Isn't that right?
34:58Well, if you are certain of it
35:01It is an incident
35:03But I cannot prove it
35:06Before you know something
35:08And to vote on the evidence for it
35:11They say this is just imitation.
35:13You are imitating others in judgment
35:14But even if I am certain of something
35:18And it's real
35:19Amak, is that the ignorant one?
35:21accused
35:22I asserted something, but what else is there?
35:25reality
35:25The ignorant one remains
35:26I said the ignorant is worse than the illiterate
35:28Isn't that right?
35:30Do you remember or not?
35:31for him?
35:32Because the ignorant person has a contrary viewpoint.
35:34The illiterate woman has no needs
35:35Does the case condemn him?
35:37The beginning is over
35:38But you will expose the falsehood of it.
35:40What does it involve?
35:41Right
35:42If the issue is not definitively settled
35:45If you are equal
35:47That remains a doubt
35:50If it is likely
35:51That remains a suspicion.
35:52If you are a fan
35:54It remains weak
35:55What does God say here?
35:57Those who think
35:59Why are they so sure?
36:01They will meet their Lord
36:05Did he tell you, "Is this Yazan Diya?"
36:07It was used to mean certainty
36:09Does he think?
36:11So why does he reject certainty to weigh it?
36:14He told you it was just a guess
36:16You will meet your Lord
36:17You must follow his approach.
36:28So it remains
36:29Those who say
36:30They think, meaning they are certain
36:32We say to him, "Okay, but why is he just about those who are certain?"
36:34Do they not think
36:35He told you because just
36:37Suspicion was enough
36:39To be cautious about this matter
36:40For this meeting
36:41How so?
36:43We came walking on a path
36:44One of them told me
36:46That road is full of thieves and bandits
36:49For example, a road and people will come out at you
36:50I don't know what and stuff
36:51And things like that
36:52Words that are not pampered, meaning
36:53He told you, "Well, what's the backup plan?"
36:56Don't go
36:57Is it safer to stay or not?
36:59Or you can take precautions by staying with you.
37:02For example, a protective device
37:04So mere conjecture
37:06The precaution remains in it
37:08duty
37:09Those who only think they will meet God remain
37:12Only a recurring issue
37:15They should have followed God's way.
37:18What are they taking precautions for?
37:20for themselves
37:21Therefore, knowledge at the end of his life
37:23What did he say?
37:25The astrologer and the doctor claimed
37:27both of them
37:28Do not crowd the bodies
37:30There is no mission
37:31I told you
37:33Wait a little
37:34If what you both say is true
37:36I am not a loser
37:37Or, if I'm right, the loss is on both of you.
37:44This is finally
37:46Look how it is now
37:48I mean, suppose
37:49I said there was a crowd
37:51And we will be held accountable for bad deeds
37:53The religion remained controversial.
37:54I didn't do anything wrong
37:56And it turned out there was no entrapment.
37:57What did we lose?
37:58I didn't lose anything
38:00But you're the one who lied and got caught.
38:03It's me
38:05If I don't win
38:07I won't lose
38:08If you don't lose, you won't win.
38:10Isn't that right?
38:12Yes
38:12The concept of a verse
38:14The astrologer and the ayatollah claimed
38:15The doctor and both
38:16Do not crowd the bodies
38:18I told you
38:19If what you both say is true
38:20I am not a loser
38:21What's going to happen to me?
38:22There's nothing
38:23Khala
38:23Or am I right?
38:25The loss is on both of you.
38:27Therefore, it is your duty to safeguard the faith of the human soul.
38:30She says there is a crowd in it
38:31It works because there is a crowd
38:32And after that, if he didn't turn out to be nosy
38:34Brother, what did you lose me?
38:34I didn't lose anything, I just followed a straight and good path.
38:38And he did good for the people, and so on.
38:41I will be proud of him at the end of my life
38:42After my anger subsides in sins
38:45I tell him, "By God, I did this, I did that, I did that."
38:47And with the addition, it's purely like that.
38:48So God says
38:50Those who think they will meet their Lord
38:53The commentators say that "they think" means they are certain.
38:56They say, "So why did he deviate from the word 'they are certain'?"
38:58He told you that they are more certain of this than others.
39:01Why? Because if it's just a guess
39:04This is the most likely ruling.
39:06The certain ruling remains, a fortiori.
39:11You should have been careful with Min
39:13This verse
39:14Those who think they will meet God
39:16And they were killed
39:18And that they are to him
39:20We are returning
39:21Now look at the phrase "they met their Lord"—what does that even mean? That they are with Him.
39:25And that they cannot meet with honor like that, what will he do to us?
39:29No, every time we go back to what?
39:31Every time we return to God
39:33No one who disobeys God will think he is following a path
39:36Or he disbelieved in it, believing that he had escaped from God.
39:40A blogger who produces content from him
39:42You'll still have to go, it's necessary.
39:44And since you're going to the emergency room
39:46So what's left to do?
39:47Confine yourself between the beginning and the end
39:51And between the verses of the seal
39:52Those who think that they will meet their Lord and that they will return to Him.
39:57We are returning
39:58Those who believe that they will meet their Lord and that to Him they will return
40:03O Children of Israel
40:04Remember My favor which I have bestowed upon you
40:07There he also said, "Remember my blessings."
40:10First blessing
40:11Now it appears that it has been repeated
40:14We tell him no
40:15This is the first blessing
40:17We said the seven signs came to us to prove whose prophecy?
40:19Muhammad, peace be upon him
40:20It is as if God has bestowed a blessing upon you by placing in your book an introduction that protects you from falling into disbelief in Muhammad.
40:27That's a blessing.
40:29And then what will he mention?
40:32Yes, they had other things in their time.
40:35They had
40:37And that he
40:38He chose prophets from among them and made them signs.
40:42And He made them kings
40:44Kings too, even in their own way, and there is no god but God.
40:46That's not how it is. Such and such happened with Pharaoh, and such and such happened in their prayers for rain.
40:53And He bestowed upon them favor, signs, and solace.
40:55All these issues happened to them, yes, who?
40:59God's blessings
41:00So don't say this is a duplicate.
41:02Remember my first favor to you, in that I put it in your book which you have
41:09What proves the truthfulness of Muhammad, peace and blessings be upon him, in his prophethood
41:14Because the seven verses we mentioned, what were they all about?
41:19Remember My favor which I bestowed upon you and that I preferred you over the others
41:23What did the prophets send among you? It means they showed you what is superior to what?
41:29To the two contemporary worlds of yours
41:31What makes them superior to everyone else?
41:33How can I be grateful to them? They are the best of all people.
41:36He told you, "No, this is extreme spite."
41:38intensity
41:39So that we may teach
41:41spite
41:43So that we may teach
41:44When they cut
41:47The Quran states that they will turn back as losers.
41:50And that they should be struck with humiliation and wretchedness, and that they should be cursed and expelled, and so on.
41:55We can't even begin to describe this prejudice against them.
41:57They are the ones I preferred over everyone else, and I did everything for them.
42:02All the best to them, but what did they do?
42:05Ah, they broke that covenant.
42:07They did not allow My grace upon them to revive Me by faith in Him.
42:13And regarding the validation of his approach
42:16And by the confirmation of the Messenger whom I made a collector
42:20What a blessing and a seal
42:22They should have believed in me.
42:25And that they should return to Me and remember My favor
42:27I have previously bestowed upon you such and such and such and such and such
42:31So how do you imagine it?
42:33I will not bestow my blessings upon you again upon the coming of Muhammad.
42:38So, since the blessings upon you are continuous
42:41You should have understood that the blessing of Muhammad
42:44It came only to support your ideas.
42:46And may your religion, which you used to begin with, be victorious.
42:49On those who disbelieve
42:52You should have entrusted to God that what He brought would not contradict His blessings.
42:57What's up with you?
42:58What blessings did you create?
43:01You made it a curse
43:04O Children of Israel, remember My favor which I have bestowed upon you
43:08And I have preferred you over all the worlds.
43:11And fear the Day
43:13We said, "Whoever does not come to God willingly..."
43:17And faith
43:18In recognition of His abundant blessings and virtues
43:21And his favors upon me
43:23Let him come, my brother.
43:25If you are satisfied, then the matter is settled, meaning you are the judges, your opinion.
43:29Beware of the Day of Judgment
43:31Fear that day
43:33And fear the Day
43:34Here, God Almighty says
43:37No soul can compensate for another soul in any way.
43:43And there's another verse that will come later.
43:45And when he was tested
43:46Before and when he was tested
43:48Before her, all the way
43:50No, no, what else?
43:52And fear a Day when no soul will avail another soul at all.
43:58It remains a rose once
44:00twice
44:01Once here
44:02And once before, when he was afflicted, he was tested along the way.
44:04But the beginning of the verse is agreed upon
44:08The end of the verse means its conclusion is different.
44:12And fear the Day
44:13No soul can compensate for another soul in any way.
44:16The text here
44:17As in the text at the beginning of the second verse
44:19And fear the Day
44:21No soul can compensate for another soul in any way.
44:23But the first verse said in it
44:26And no intercession from her will be accepted.
44:28And no justice is taken from it.
44:30Nor will they be helped.
44:32He does not accept anything from her.
44:33intercession
44:34Nothing is taken from it.
44:36justice
44:36Nor are they
44:36They still won't help anyone.
44:39In the second verse
44:40So what's the difference?
44:41It's as if nothing is acceptable from her.
44:43intercession
44:44But what is the second verse?
44:45No, no, no, no
44:48No justice will be accepted from her.
44:49No intercession will avail her.
44:51It's not a repetition anymore.
44:54We still need to engage their minds
44:56How are the two verses like that?
44:58He said yes
45:00What did that rooster say?
45:01They do not accept it from her
45:03Where is the disagreement?
45:04If they agree
45:06And fear a Day when no soul will avail another soul at all.
45:09Give patience
45:10And at the end of it, they will not be helped
45:13The second verse as well
45:14Be patient and fear the Day of Judgment.
45:16No soul can compensate for another soul in any way.
45:20And what's the end of it?
45:22But Dick said they would not accept her intercession.
45:26And they do not pay justice from it.
45:28And the second one said
45:29They will not accept any justice from her, nor will any intercession benefit her.
45:33God
45:34There remains in the first verse a foot.
45:37Intercession
45:38He said he accepts
45:40Isn't that right?
45:41And the second verse is the last intercession, and what did he say?
45:45What did he say?
45:46It's no use
45:47We still have a disagreement now.
45:50If intercession is mentioned in the first verse, then it is presented first.
45:54and justice
45:56late
45:57And in the second verse, justice
45:59Presenter
46:01Intercession
46:01The intercession there is derived from His saying, “It will not be accepted from her.”
46:06He does not accept anything from her.
46:07intercession
46:08And here it is of no use to her
46:09intercession
46:11enough
46:11And there, no justice is accepted from her, nor is anything taken from her.
46:14justice
46:15So, intercession here is a prerequisite.
46:18And justice is delayed
46:20And intercession there is delayed
46:22Justice comes first
46:24Until we meet again, God willing.
46:26We continue our investigation into this problem.
46:29Which people think contains a contradiction
46:32Until we meet again, God willing.