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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
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LearningTranscript
00:32We said that Adam should have been aware of the work of Satan here.
00:39Because God warned him and told him that he was an enemy to him and his wife
00:47Suppose God did not tell him that
00:50He should have taken from the previous circumstances of Iblis's dealings with him.
00:55He is accused of giving any advice
00:59Because he said, "I am better than him."
01:02He should have used his brain first.
01:06Until Satan asked God to grant him respite until the Day of Resurrection
01:12Completely contradictory
01:16With his saying, “Shall I show you the tree of immortality and the kingdom of God?”
01:21If the matter were as Satan says to Adam and his wife
01:26It would have been enough for him to eat from the tree and not ask God to grant him respite until the Day of Resurrection.
01:34We said that when God Almighty addressed the issue of Adam, He said once, "So he forgot," and another time, "And Adam disobeyed his Lord and went astray."
01:45We answered that by saying that forgetfulness may be permissible for the nation of Muhammad, peace and blessings be upon him.
01:53It was observed in previous nations.
01:57And he remains completely forgetful in style.
02:00Or we could say that there is room for forgetfulness and room for sin.
02:05What does that mean?
02:08He told you
02:09The truth is that He only punished them because they ate from the tree.
02:15But was the prohibition about the verse?
02:19Approaching
02:21When he cut down the tree, it indicated that he understood from the prohibition first that he should not eat
02:30He forgot that the command was to approach, and he would not eat unless he approached.
02:34If he did not approach and remembered that approaching was forbidden
02:39What was the tree's purpose in resting?
02:43He forgot that the command to approach is the prohibition against approaching.
02:48He disobeyed by eating
02:50It must be understood from the outset that what is prohibited is not approaching for its own sake.
02:56But why approach it?
02:59A way to show that the tree is enticing because of its shape
03:01With its view
03:03With her beauty
03:04I'm curious, what's in it?
03:06concept
03:07So, if only he had realized it first.
03:10And remember that God prevented him from getting close
03:13Why did you imagine this?
03:15Because sins always flash before our eyes
03:21And its brilliance condemns it
03:23Therefore, look at the Quranic precision in performance.
03:27When he talks about Iblis
03:29A thousand whispers to him
03:33Look at the word "whispering".
03:35Would you be humiliated if you knew where this obsession came from?
03:37They know how Satan enters into a person's mind by making sin seem appealing.
03:42And in its sweetness
03:44Because the whispering is originally the sound of jewelry
03:51Obsessive thoughts?
03:52The sound of jewelry
03:53The hour of the woman wearing so much gold jewelry and jingling about it
03:57Is this what?
04:10Whispering
04:11What's this for? It's for jewelry.
04:13So, Adam was forgetful in one respect and disobedient in another.
04:20So there is no need to say that forgetfulness was such and such, and sin was such and such, and forgetfulness and piety are in the verse?
04:27By disobeying
04:28Because if forgetfulness was originally a sin
04:31There was only one stick left on either side, and that was the end of it.
04:34Isn't that right?
04:35He only answered him once, forgetting.
04:36And once Adam disobeyed his Lord, so he became strong
04:40We must say that both things must have happened to him.
04:42Forgetfulness and disobedience
04:44As for the sin, it is because he disobeyed the prohibition.
04:48Because the prohibition is understood first when you do not approach this tree.
04:52What is prohibited is closeness
04:55Nor the eater
04:56He remains, and there is some of him who eats.
04:58That's it.
05:00So, when he tasted the tree, he ate from it.
05:04Why this sin?
05:05So, forgetting remains.
05:06forgotten
05:08Our Lord told him not to go near the tree.
05:10So that she doesn't get too close
05:12Because whoever hovers around the forbidden will be suspected and will fall into sin.
05:14So forgetting it has a meaning, direction, and purpose.
05:17And it has a meaning, direction, and aspect.
05:21So what is the direction?
05:23The entity, as we say, is separate.
05:25The entity
05:26There is no need for the commentators to tire themselves out
05:28And not those long, drawn-out operations
05:30Or that forgetting
05:33Disobedience is synonymous with sin only in relation to Adam.
05:39for him?
05:40Because you forget something
05:42If there is a lot of things
05:44This is simply a matter of taking on one thing.
05:47What did you think of me?
05:49To him, to him, to him, God
05:50Isn't this a big deal?
05:53One thing
05:54All my love is your own desire
05:56So you're not going to tell me what you missed?
05:58That's what you meant, "I'm alive"
05:59The discussion is about the one who forbids.
06:01Because Madam is all well and comfortable wherever you are.
06:05This doesn't require any self-struggle from you.
06:07Isn't that right?
06:08So where does the struggle against one's own desires lead?
06:10Do not go near it
06:12One prohibition remains
06:13Why did you forget about this story?
06:16What did you remember from God's method of training?
06:18It remains as if it wasn't right to forget because what is it?
06:23One thing
06:24This one
06:26Forgetting him is a sin
06:28God
06:29Because there is no one else
06:31What will you have learned from the experience?
06:33This is the first
06:34Another look
06:37Every task from God to His creation
06:43It arises through multiple means
06:50This multimedia
06:52Our messenger
06:55enough?
06:57And our Messenger receives from a messenger from among the angels
07:02And the messenger of the angels receives from God
07:05What are the media?
07:07Broken
07:07But God's direct commission to you
07:13I think that's what God told you.
07:16This was never a healthy way to forget.
07:17Here we gave an example
07:20We explained why prayer has acquired its status within the religion.
07:24What is the difference between a believer and a disbeliever?
07:26for him?
07:27He said that the assignment of each [person] is by way of revelation.
07:30Except for the obligation of prayer, which is an obligation to perform it directly.
07:33When the Messenger of God ascended to heaven, what verse did he ask him about?
07:38Through prayer
07:38So, what is its status based on this?
07:41It was necessary
07:42You are a direct commission from God.
07:44And I said that too, to clarify this story.
07:46And it burns that you are subordinate to a superior
07:50The president wants a routine matter.
07:52The routine procedure involves signing papers and then going here.
07:55He moves around and goes
07:57It's a little more important.
07:58He's calling you on the phone.
08:00He tells you, "I swear to God, I'm ignorant of such and such treatment."
08:01I want you to do such and such and such
08:03What did she go to?
08:04routine
08:06This is slightly more important
08:08He said, "Come here, I'm here."
08:11Because I need you for something important
08:12You went to him and he told you to do such and such.
08:14This means the owner is sitting there and working at the office.
08:20And he started to prove to him that he was important.
08:24It's ah, it's di
08:25So, it still wasn't right, then what?
08:27In De Tetensi
08:28Because what is the cost?
08:30Direct cost
08:32So, when it comes in the Quran
08:35That's why you'll find there's absolutely no contradiction.
08:37Those who accuse you of contradiction and create the illusion of contradiction
08:40And what's up with the one who doesn't know what's up with
08:41This is nonsense about God.
08:42Those who do not understand God
08:47And remember well
08:49Satan makes every sin seem appealing
08:52The word "whispering"
08:54He found it in the house's ornament
08:56What is this house ornament for?
08:59The word "kifhan" refers to whispering or obsessing.
09:01Because what he does is only talk to you, what?
09:03He'll charm your ear, please you, and flatter you.
09:06And I don't know what else, and so on and so forth.
09:08So this is the whole devil's operation.
09:10good
09:11Whether it is forgetfulness or disobedience, they are in agreement.
09:14Or are they different, or is it their disobedience in relation to Adam?
09:17Because the assignment is one thing
09:18Or because God is the one who assigned him what?
09:21directly
09:22And that implies that the obligation is not hidden from whom?
09:26About my mind
09:27Or forgetting something, which is closeness
09:30Disobedience to something, which is the verse
09:32It is food
09:33We're done with this.
09:35Here we said that Satan is an era
09:42We said he wasn't an angel because his hand was short.
09:46The only thing that was given to us was that Satan was from the verse.
09:49From the jinn, it ended
09:50If you see a well-defined text
09:53A mandatory or possible text
09:56Then the second text is placed on top of the first text.
09:59Because you didn't know
10:01Don't say he's a king.
10:02Except that God told the angels to prostrate themselves
10:05Then they prostrated themselves, except for Iblis.
10:07So God punished him. I said, "You must be one of the angels."
10:10And we gave the answer to this.
10:13But what about this other verse?
10:14Except for Iblis, who was among the verses
10:16From the jinn
10:17Jinn, like humans, were created with free will in some matters.
10:22When God commands, He commands, "Do this, do not do that."
10:25It still meant that he had the choice to do it or not.
10:28They are in this form
10:29It's true, he was falling
10:31And Tus was the angel
10:33Because he was a jinn, he disobeyed his Lord's command.
10:36Except for Iblis, who was among the verses
10:37He was a jinn and became immoral
10:40And they corrupted the jinn who were entrusted with the matter of choice
10:42What kind of sticks wake up?
10:44What's left?
10:45The original opinion remains.
10:46Why?
10:47Because he is originally chosen
10:49He counts and obeys
10:50How much?
10:50The issue remains
10:51Okay, he is Qusay
10:56Wajih in a place
10:57Yes
10:58Adam
10:59I am a child, and so are you when you read the Quran.
11:02When you hear it
11:03Pay close attention to the nuances of the words.
11:06Because who is speaking?
11:07God spoke
11:09When he comes, don't go near him.
11:11This tree
11:13What is the meaning of the verse?
11:15From the oppressors
11:17And when he came to talk about Satan
11:19He said to him, "Except for the devil, O Karb."
11:20He said, "He is one of the disbelievers."
11:25God
11:26Didn't he also say that they are among the disbelievers?
11:27In this same surah
11:30And when all the angels prostrated themselves before Adam
11:34They prostrated themselves, except for Iblis.
11:36I refused and was arrogant
11:38We forgot him
11:40We are the religion of my father
11:42He was arrogant and was among the verses
11:43From the disbelievers, but
11:45He told him not to go near that tree.
11:47If you get close to it, you will be among the verses
11:49From the oppressors
11:50And two violations
11:53This is a violation, and this is what?
11:55This is a violation of an order, and this is a violation of an order.
12:00Violation
12:01It came from Iblis in a command
12:03He disobeyed her
12:05And the disagreement in Adam
12:08She was in a state of prohibition that he did not wear.
12:12So we made the sin easy, so we made the matter easy.
12:14Because of the costs, what should I do?
12:16Don't
12:17One came and prostrated, but he didn't prostrate.
12:19And we said
12:21If you say something, do it in a field where you don't.
12:23Or don't do it in a field where...
12:25Do this for me now.
12:26But when he spoke about D
12:30kafir
12:30He said he remained an infidel
12:31I refused and was arrogant
12:33What is the meaning of refusal?
12:37Refusal is a limit of sin.
12:38My father doesn't do anything.
12:41And we said in the previous episode
12:44This fatherhood arose
12:46On the authority of one who prevented him
12:49No continent
12:50Nor was he convinced
12:51Therefore, it is necessary to find and
12:53Yes, and that's not
12:55And two thoughts
12:57And then someone comes along and tells you that the Quran once says to prostrate or not to prostrate
13:01We tell him, "Come here!"
13:05It is disobeying a command or violating a prohibition.
13:09We will absolutely call it a sin.
13:12He said yes
13:14He said no
13:14This is sin
13:16To believe in the matter
13:18That's right.
13:20But you are his successor
13:23But when you don't believe in it
13:25Radhia remains the judge of God.
13:28See the difference
13:30But when you don't believe in it
13:31The difference is that this will be from Adam.
13:34injustice
13:36He wronged himself
13:37Because he is short
13:39The meaning of disobedience is that you are respected.
13:41The matter and the people are respected
13:43But the one who rejected the order, tell him
13:45No, you had no right to order me to prostrate myself.
13:47Because we improve it
13:49Is this a sin or a transgression?
13:51It's not a sin, it's blasphemy.
13:54Ah, so that's what I'm talking about.
13:56remains
13:57What is appropriate for Iblis to say to him
13:59From among the disbelievers or not
14:01Because he referred the matter back to God and said
14:03I prostrate myself before the One who created me from clay.
14:05I am better than him, and you created me from ah
14:07The response to the order remains with the one who gave it.
14:09Adam was the victor
14:11I wronged myself
14:13As if it were your command, O Lord
14:15correct
14:17I wronged myself
14:18This is still a sin
14:20Therefore, when this comes in the Quran
14:22He says that God forgives all sins.
14:26God forgives sins
14:28And then he tells you, "Well, brother, what is a verse?"
14:30He said in another verse
14:32God does not forgive associating partners with Him.
14:34And He forgives what is less than that.
14:36You are saying that polytheism is a sin.
14:40Because the meaning of sin is that you acknowledge the ruling
14:43And then he gave birth to him
14:44So I blamed him
14:46That was just a repetition of the order.
14:48Repeat the order clearly
14:50Repeating the phrase "remains blasphemy or not"
14:52God's statement remains, therefore, in response
14:55A verse by Iblis: He met him and was arrogant.
14:57What does "infidel" mean?
14:59But the second one said, "You will be wronged."
15:01What comes to mind remains
15:03Adam responded to Min
15:06God Almighty
15:07But Your command, O Lord, is a true command.
15:09And I believe in it
15:11But what about me?
15:12I wronged myself and did the operation.
15:15Because he is not exposed
15:16Because disbelief or polytheism is not a sin
15:20The only sin is to disobey
15:22Something that cost you
15:24By Him in whom I believe
15:25And she did not respond to him.
15:27She did not respond to his order.
15:28You are still a true Muzanab
15:31The word "father"
15:32And he became arrogant and gave us an excuse
15:35The reason for refusal
15:37The reason for the...
15:39The verse refrained from arrogance.
15:40And this is not explained by the verse "Prostrate".
15:42Why were we created?
15:43What is arrogance?
15:45What does arrogance mean here?
15:46Aba SAY
15:47Aba says, "Prostrate."
15:47arrogance
15:48To put yourself in a position above what you deserve
15:57Humility
15:58To put yourself
16:00Without what you deserve
16:02So what's the difference between pride and dignity?
16:06Azza
16:08Glory belongs to God, His Messenger, and the Quran.
16:10Or did he tell you that pride
16:12To be proud of yourself
16:14In your position, don't tell her anything more than what?
16:16More than your status
16:18You only know the value of what
16:20Value yourself
16:22And as long as you know your own worth
16:24It is not said that you are arrogant
16:26The one who accuses you of exaggeration remains.
16:29He wanted your destiny without your true destiny.
16:32He wanted your destiny
16:34Without your destiny
16:35The real
16:36So there is a difference between pride
16:39Self-respect and pride
16:41And between
16:43Arrogance is when you take a position
16:45More than you deserve
16:48And humility
16:49It remains in the opposite direction.
16:51Humility
16:53You need to understand it
16:55That doesn't mean that God wants it
16:59Human being means
17:00no
17:01There is a subtle difference
17:04You should teach him
17:05Therefore, the Messenger of God
17:09He who humbles himself before a rich man will become rich.
17:13Three of his debts have gone
17:18Humble yourself before the rich for the rich
17:20Well, maybe he's rich.
17:22A good person, a knowledgeable person, and such a person
17:26And such a person
17:27So you humbled yourself before him for a reason other than wealth.
17:29What's the point of precision?
17:31Who is humble to the rich?
17:34For the purpose of getting rich
17:36He was rich and knowledgeable
17:38He was rich and he was a doctor
17:40He was rich and he was such and such
17:42There are other qualities that require you
17:44It requires you to be humble
17:47So, who exactly did you humble yourself to?
17:48Therefore, the observer and the weigher in this matter
17:51For whom is the intention?
17:52For what?
17:54Those who want to stay focused
17:56He took a position for himself
17:58What's more than he deserves?
17:59This is the arrogant one
18:01When you find that arrogant person, you'll see him for who he really is.
18:04You will find the first thing that was hidden from him
18:07He didn't lower himself
18:09Because he knows his own worth very well
18:12Don't think that no one knows his status
18:15He knows his own worth.
18:18The status of his Lord is hidden from him.
18:23What?
18:24He told you that because a person should not be arrogant and give himself more credit than he deserves.
18:31Unless he found the people around him who were different from him.
18:36If only he had witnessed the majesty of truth
18:39Every time he tried to act arrogantly, he would find himself small in comparison.
18:43He never becomes arrogant towards him.
18:45It takes an hour to see someone arrogant and tell him
18:47But you are hidden from the truth
18:49Just like that
18:50Judge him as being veiled from the truth.
18:53For if he were to witness the pride of the truth
18:57And the greatness of truth painted itself upon him.
19:00And he was never able to be arrogant towards anyone
19:04Because it is an hour when one must himself, even if he is in a position that he deserves to be higher.
19:10But there is something higher than it.
19:12What's in it?
19:14What should someone above him do when he gets confused?
19:18Ah, and that's why you find that societies suffer a lot from what?
19:25You hear a lot of beautiful things from them, for example
19:28What are we talking about?
19:30The beautiful
19:30You did a great job in one and
19:33He tells him, "Brother, this is not normal."
19:35Since you did it so that he would have a favor to ask of you
19:38God will surely punish you by making him deny this kindness and give you a beating.
19:42God
19:42God
19:43If you were working for our Lord
19:46Oh, something else?
19:48Why didn't you do this?
19:49This is the opposite
19:51There are people who, if they don't grow up
19:53They were nothing of note.
19:56They were, for example, trivial
19:57And God sent two messengers whom He wanted to place in His position.
20:00Everyone who has a favor to bestow upon them says, regarding what is forbidden
20:04They hate seeing him
20:09for him?
20:10Because that's what he saw when they were little.
20:13That's what he saw; he's still a poor, begging man.
20:16Neither the poor are worthless nor the poor are neglected
20:19And no poor person who has no say in the matter
20:21One day, when someone sees him in this situation
20:24This is what crushes his pride.
20:26A day he'd rather not see ever again
20:28There is no god but Allah
20:30One day, when he's sitting there puffing himself up
20:32In the middle of a group like that
20:34And then someone who saw him a long time ago comes along, I don't know what.
20:37He goes and leaves, what does he say? He tells you, "He spilled his blood."
20:42He spills his blood
20:43He spills his blood
20:44He loves to remove him from his life
20:46What does he like?
20:48I understand the meaning of their statement very well.
20:50Beware of the one you have been kind to.
20:54Because if you treat him well, he will remain your servant.
20:57And he still appeared in it
20:59And he remained a great example
21:00The day, the hour when he sees you, he suffers from a natural, innate extraction.
21:05What extraction?
21:06day that diminishes
21:07One day he didn't want to leave it as it was, and he wanted to keep arguing during the session.
21:11Then he enters
21:12He never remembers that he was still alive.
21:13Ah, so the arrogant one remains.
21:16The moment you see an arrogant person in the universe
21:18He said, "You are veiled from seeing God."
21:20Because if you saw God in his majesty
21:24And in his greatness
21:26You would shrink in comparison to him
21:31Therefore, why should one be humble before God?
21:34Did you see the same thing?
21:36A rooster remained humble to the rich because of his wealth.
21:40But whose humility is this?
21:43God
21:44Humility before God will elevate him.
21:47Why did he say that? Because you have taken pride in me.
21:51I must give you an abundance of pride.
21:54God
21:55Take advantage of it, stay big, and don't be a fool.
21:59Dick benefits from pride
22:00Except for Iblis, the father of all evil?
22:02He became arrogant, and we said, "What was he doing?"
22:04But in the second he said, "And do not be mistaken."
22:07So Satan gave them permission, and us, and he expelled them. What was it?
22:10The oppressors said
22:12Oh, so what's the difference between this?
22:15What's the difference?
22:16So when this happened with Adam
22:20The experiment was completed.
22:24The verse has been completed?
22:25The experiment
22:26Is the experience real or not?
22:28Reality, not theoretical talk
22:30Not a notebook, but a football player, we told him to mention it.
22:33And then what are the examples of the games in the match?
22:34We took it and poured it out
22:37Blood training
22:38And it remains in the team, Ventura
22:40Two workers to train each day
22:42That's not how it should be.
22:44Adam took the training period
22:46He told him, "I took the training period."
22:48Keep going down
22:51You and your husband are now on the land.
22:52What is your task?
22:54In light of this experience
22:56That God has a command
22:59And God
23:01Nahya
23:02And you have an enemy
23:04He is the devil
23:06Beware
23:07And also if you disobey
23:10And I have not forgotten when he despaired of My mercy
23:12Then Adam received from his Lord
23:15Words that He accepted
23:16This remains the entire curriculum.
23:18Is this the Messenger or not? Yes
23:20Command and prohibition
23:22Warning
23:24From the devil.
23:26If you commit a sin
23:28About ignorant people like that
23:30I still won't lock your door.
23:32The door of repentance is open to you, so repent to Him.
23:34And you will receive what Adam received from his Lord.
23:37words
23:38It's time to get down to Earth.
23:40Hajj guide
23:42which he relied upon
23:44Who said he wasn't in heaven?
23:47He told you to get down
23:48Because of the descent
23:52From a place
23:53To less
23:55From above
23:56No bottom
23:58We say to him, "Okay, high."
24:02And what is this from the top to the bottom, does that mean his house is near or not?
24:05His home remains close to him
24:07We also tell him that if he reads the Quran and understands the material, he will find it different.
24:13for him
24:14Well, we told you, Noah
24:16Descend in peace and blessings from us
24:26And blessings
24:27Hey, take him down to Egypt
24:30They were not with us on a mountaintop
24:36He brought him down to Egypt
24:37Don't take the drop on the ground.
24:39Landing can be a move from one place to another.
24:41For a place
24:42On the Awi
24:43So why don't we consider the drop?
24:47On the basis that
24:48The transition is also from top to bottom.
24:51He said to him, "You
24:53Adam, you and your husband
24:55We are responsible
24:57With your livelihood and your life
24:58Do not fall into it, nor expose yourself
25:00But when you start working on the land, you will start working on the causes.
25:03And she gets tired
25:04What will the story remain?
25:07Sweet trouble
25:08Oh
25:10He told you that this is just trouble
25:12She's the one who will analyze your life
25:15It is the verse
25:17Your analysis of life
25:21Therefore
25:22Things will come up from which they will understand the nuances
25:25It gives the opposite of what is understood.
25:28And when he says, "Down with her"
25:30Once he says, "Down with her."
25:32Take care, Mandi is good
25:33Once he says, "Down with her."
25:37enough
25:39Some of you are for each other, yes
25:41These
25:42Bring her down from it all
25:44And once he says, "Descend."
25:48Some of you are enemies to one another.
25:50Once he said, "Descend, all of you, some of you enemies to others."
25:53So once he answers the verse
25:54naming
25:56And once he answers the verse
25:58The wild
25:59And once he answers the verse
26:00And then it stipulates enmity.
26:03What's the story?
26:05The rooftop was now being used to hold the Quran.
26:06He says whatever comes
26:08Sometimes he says "he brings it down," sometimes he says "he brings it down," sometimes he says "he brings it down," and sometimes he says "he brings it down."
26:10All of you, some of you who are next
26:11We tell him, "No, you don't understand."
26:15The matter
26:17He descends
26:18Addressed to Adam and Min
26:20And to his wife
26:23Current
26:26good
26:26Adam and his wife
26:28We had said, "What are the rules?"
26:29You will give us a picture, and We have created you
26:32Then what?
26:33We created you, then We said to the angels
26:35Prostrate yourselves before Adam
26:36It's as if we are all created
26:39And we imagine them buried in Min
26:41Like that cubic centimeter
26:44Isn't that right?
26:45What remains is when he says, "Let it go down."
26:47He looks at the actual addressees
26:50In action
26:51And when he says, "He will bring it down"
26:53Because we won't get robbed
26:56From Adam and we go out again
26:57What are they, Adam? Adam descended, his horoscope will be here.
26:59Yes, then he'll bring it down
27:02Addressing the offspring
27:03Until the Day of Resurrection
27:05Who is this person?
27:07In the person of Adam and his wife
27:09Because all people
27:11Whose body is buried in this?
27:13Buried in Adam
27:14Everything in his heart
27:16And I said that every one of us, until the Hour comes, has a living particle of Adam within him.
27:21Isn't that right?
27:22So, when he says "lower it"
27:24He notices an observation
27:26Isn't that right?
27:27Two thousand times
27:29And he descended
27:31What does he notice?
27:32What observation does he have?
27:34last
27:36Well, some of them will say to you, "You and the devil!"
27:39Say, "What is the origin of Iblis? He was expelled from Paradise."
27:42enough
27:43And some of them say, "You and the snake."
27:45The snake is not an obligation
27:46God
27:48There's no assignment, this one doesn't have an assignment.
27:50What are they saying? How can I be suspicious?
27:52Satan or Iblis is to Adam, even though he was expelled from the verse.
27:56From the jinn
27:58He was in heaven as an honor
28:01He only enters Paradise through temptation.
28:05Like your friend who used to come into your house
28:08Welcome, and feel free to offer him whatever greetings you wish.
28:14And then sift
28:17He left the house and then entered it stealthily.
28:20God
28:21The difference between the two remains
28:24There's a difference between this and a difference between this
28:26What prevents the first existence from being an existence of honor and elevation?
28:33The second existence is an existence of temptation.
28:35Just like when a friend who used to be a friend enters
28:38He would honor him at home
28:40Then a rift developed between you and him.
28:43And then he entered it.
28:47Or perhaps it was Adam, for example.
28:51He remains at the gate of Paradise while he is outside of Paradise, and he speaks to him. This talk is also unacceptable.
28:55First, it works
28:57He tells you, or he entered the snake's mouth, meaning its lustful state, and sat down.
29:02He seduces him, for example
29:03So the important thing is that he was paranoid
29:05And the possessed one, and the possessed one’s listening to him
29:09What is its form? We are not responsible for the verse.
29:12About this story
29:13Look at the precision in the universe
29:15In His Almighty words, except
29:17He said, "Descend from it, all of you."
29:19Some of you are enemies to one another, or descend from it.
29:21Or descend, some of you as enemies to others.
29:23The word "enemy" entered here
29:27And then he comes
29:28Some of us are enemies of each other
29:30Some of some of
29:33man
29:33Oh
29:35It is necessary for human individuals
29:36Or did he tell you that this infection is a matter of...
29:39It has existed since ancient times.
29:41He said yes
29:41Because of this infection
29:43She is the one who fuels ambition
29:46Infection
29:47She is the one who drives ambition
29:49If there were no hostile camps in the world
29:52There were almost no inventions or innovations, but no progress was made.
29:56But everyone is trying to innovate in order to...
29:59Hassan remains the next
30:00And then when you dispel the animosity
30:02We use these innovations in peaceful matters.
30:06Take any invention and you'll find its origin in what?
30:10I don't want you to surpass him, and you don't want to surpass him either.
30:13So the infection is actually
30:15Yes, it inspires ambition.
30:19Therefore you find
30:20A person who has enemies
30:22Or he has haters or envious people
30:25You always turn around and find what
30:27Yes
30:28Yes, they cut
30:29And what else?
30:31And he wants to give his opponent a hundred
30:33But if the situation were good and all people were the same
30:36They don't insult each other, nor do they look down on each other.
30:38Is there any ambition in the world at all?
30:39Therefore, look at what the poem says
30:41The enemy has a favor upon me
30:44Adaya
30:46They have a favor to bestow upon me
30:48And as a favor, I have thanks for them.
30:50Because of their benefit to me
30:52enough
30:54They searched
30:56I avoided my mistake
30:58God
30:59God, God, God
31:01Yes
31:01They competed with me, so I gained prestige.
31:05God
31:05God
31:06God
31:06What does the word Adudia mean?
31:13which gives
31:15The first yeast of human ambition
31:19The hour that gives the first spark to human ambition
31:23Each one remains
31:24If you are my lover
31:25Nothing will happen
31:27We'll stay in whatever situation, you're my love
31:29My enemy
31:30I don't like you to surpass me
31:32Therefore, the Almighty God
31:35He says, "And in that let them compete." (Quran 2:154)
31:39What does "competitor" mean?
31:42What does all the power mean?
31:43With its strength, this competition comes
31:46Even from the very core
31:48Reason for life
31:50Because competition comes from within
31:53What is the competition from?
31:54From the soul
31:56What is the original usage?
31:58The origin of the usage
32:00They were raped in the water
32:02When our master Omar
32:04He said to Abbas, "Let's go."
32:06What does "competing" mean?
32:07We'll dive into the water and see who can endure it.
32:09more
32:11The same thing I charged with more of myself
32:14What is the living thing?
32:15He's the one who will win
32:17I still took from this
32:18Let the competition continue.
32:22The competitors, ah
32:23The meaning remains
32:24What is this competition?
32:27Competition is a race towards something
32:29Everyone raced towards what they wanted.
32:32Deliver
32:34But what does enmity remain?
32:36The enmity is based on something
32:38If one takes it, the other is deprived of it.
32:40Only in good deeds
32:43When we both compete, we'll take
32:45God
32:46They took one without diminishing the other.
32:50Therefore, why the issues of this world?
32:51When you find someone who has abandoned you in this world
32:54Or one friend of another will receive his good fortune
32:56What are you doing?
32:57She envies him and resents him
32:58Because when he takes from it, what you receive will be reduced.
33:01But only when the matter is in the path of God
33:04God will not take away what He has.
33:05Keep me and your hands away
33:09Keep me and your hands away
33:10If it doesn't contain anything at all
33:12What's wrong with that?
33:14When we come to say
33:16Ahit ahbatah
33:17What is it exactly?
33:20Lower it
33:21But this is noticeable.
33:23But this one noticed the drop, actually two
33:24This is indeed a gift to you both and to the forces that your descendants have brought.
33:28By force, for whom?
33:30Because these people won't stay and entertain us, He will return to Paradise
33:34They will remain in the iku
33:43Why didn't you notice this?
33:44For example, you do
33:46When we want to give an example
33:48Our courts have different levels.
33:52Primary and familiarization
33:58Then the Court of Cassation and the law come along and file a case that becomes a legal principle.
34:04It becomes a legal principle
34:08Everything that comes after from the judiciary takes from it
34:12So they are single parts, but their truthfulness in parts is vast.
34:18If you wish, read God's words regarding the details.
34:27David and Solomon, when they judged in their eagerness
34:33The issue of caution is something you may or may not know; it's something I don't understand.
34:37In short, the issue of greed is that there is a benefit for one person.
34:42And David went and planted another seed
34:48The case was brought before David.
34:51enough?
34:53Yes
34:53So David said, "What did he do?"
34:56He told me to the shepherd
35:00Who owns this sheep?
35:03Who owns the land?
35:04Who owns the land?
35:04They went out, they were outside
35:06Is Sulayman's mother his son?
35:08He asked him, "What did the Prophet David do?"
35:10He said to him, "By God, he ruled such and such and such and such."
35:14Or is it just like that?
35:16God
35:17The referee didn't like it
35:19Or did he go to his father and say to him, "What?"
35:22No, my friend
35:24The owner of the sheep takes them from the owner of the land.
35:28He sits there milking it and eating
35:31Until Dokma cultivates the land and crops remain in it
35:34This is delivered to him and that is delivered to him
35:36God
35:39enough?
35:40Yes
35:40Gia called me
35:42What they are doing recently
35:45There are corrections to the rulings, and I don't know how to proceed.
35:49Is that a father or what?
35:51dad
35:52His modesty is not forbidden, meaning
35:53Or sonship and fatherhood
35:55Daouda and Suleima
35:56What are they ruling on?
35:59In the guard
36:00When the people spread out their spoils, they took them, meaning they blamed him like a dog.
36:03And we were witnesses to their judgment.
36:06Look like that
36:08So we made Solomon understand it
36:13There's a word in it, and we understood it, Solomon.
36:16It gives you the right if it comes from the lower one.
36:20The higher one must submit to him
36:23This is Solomon and David
36:25Look at the principle
36:27Truth remains the most precious truth.
36:30Right comes first.
36:32God, God
36:34Therefore, don't accuse the one who ruled first, because he ruled based purely on his own judgment.
36:39Does the judgment of criticism offend the person who is appealing?
36:43no
36:43He doesn't insult him
36:44The one who appeals is insulting the one who appeals
36:46What a lucky look and understanding
36:48Who is this? We understand it.
36:50The critic remains.
36:53So, what is the order of events?
36:56So we made Solomon understand it
36:57And look, look at divine literature!
36:59So that the commentator doesn't exploit the ruling
37:02And he corrects it
37:04It's better than the first one.
37:05And to each We gave wisdom and knowledge.
37:08Islam
37:09Words of God
37:11And to each We gave wisdom and knowledge.
37:15Look at how we got injured
37:17If David and Solomon remain
37:20Because they rule in caution
37:22He didn't say this is a ruling and that is a ruling
37:24Because the case involves two judges, one for a dragon and the other for a dragon.
37:27And some
37:28enough?
37:30And what about David and Solomon?
37:32Because they rule in caution
37:34Because the people's sheep grazed in it
37:36And we were witnesses to their judgment.
37:39So we made Solomon understand it
37:42And what did we give each of them?
37:44In wisdom and knowledge
37:47enough?
37:48What is the rest of the verse?
37:53Yes
37:54It remains if
37:56When he comes
37:57Two people made a principle
38:00Two people made a principle
38:02Which is the principle of?
38:03Criticism of the ruling
38:05Or did he tell you that this would become a principle for every ruler who comes after them?
38:10So the rulers who will be punished after that will be all of them
38:16Did they take from this or not?
38:18Yes
38:18So, when all two people who worked at the clinic get together, we'll meet again.
38:21Yes
38:23What's wrong with us?
38:24Yes
38:25If something originates from one person and then its origination is passed down to many, it remains so.
38:32It remains for many
38:33Do you see the origin, or do you see the buried?
38:36Issued by two, and each
38:38Do you still have a mother who notices what?
38:41The original and the mother notices what?
38:42And what does the mother notice?
38:44Buried
38:45And to each We gave wisdom and knowledge.
38:48So that he doesn't find
38:49One of the most beautiful
38:51What is it? What else is there to add?
38:53He corrects him
38:54The superior one
38:56He doesn't say who he understood from?
39:00He understood about so-and-so, and what did we give each of them?
39:03What is the ruling?
39:05With knowledge
39:08Get down from it, all of you
39:10Here's where it landed
39:11The verse
39:12By God, descend!
39:13And We said, "Descend, some of you enemies to others."
39:17Okay, so what is the worst enemy of being late?
39:21He told you that the word "enemy" requires two people.
39:26Do you want it?
39:27two
39:28high
39:29Since some of you are enemies to each other
39:31So, the enmity will inevitably arise in a matter where you are on the positive side and he is on what side?
39:40Or are you on the negative side and he's on what side?
39:43On the positive side
39:44We still need a definitive answer to these questions.
39:48Some of you said to one another, "You are enemies."
39:50And you have a place of settlement on earth.
39:54And enjoyment for a time
39:57When this is a time of separation
40:01For example, what do you mean by "one time"?
40:04For example, a day and a night when you reach the evening, and when what?
40:09And once it is called a year that yields all of what?
40:13What is it at every moment? What will it be by the permission of its Lord?
40:17The meaning of the word "time" remains ambiguous.
40:20So, was Khalil bad or what?
40:22And you have on earth a place of settlement and enjoyment for a time.
40:26It is as if that verse came so that Adam might understand
40:31We're not your home for you to live in constant fear.
40:35Because he experienced living without what?
40:39without effort
40:40Without effort and without reason
40:42Yes
40:43Experience a life without fatigue and ease.
40:48Isn't that right? Wherever you want.
40:50So he told you, "This is the situation, but until when?" Until when?
40:55What's the situation?
40:56Or did he tell you, so that the attributes of truth may be manifested?
41:00In stripping away his powers over some of his creation
41:06I once said that humans are together
41:12There are weak and there are strong
41:16The strong transmits the effects of their strength to the weak.
41:22I mean, I can't carry this.
41:26What will someone stronger than me do when they come along?
41:29Why does he carry it?
41:31Why does Adi retain his strength or the effect of his strength?
41:35And what did I remain?
41:36Weak like Mane
41:38But God Almighty
41:41He can transmit his strength to the weak.
41:44He himself becomes stronger
41:45This greatness
41:47What is strength? The same.
41:50So greatness is not in God's power
41:55This is an indisputable matter.
41:56But greatness
41:58In that the incapable should be able
42:01This greatness
42:03Is it possible to appreciate something other than what?
42:05That's why I told you once
42:08that Abraham, peace be upon him
42:11When God tested him with many signs
42:13And what about them?
42:14Then he said to him, "Show me what?"
42:17How do you bring the dead back to life?
42:19Isn't that right? He said, "First, you didn't believe?"
42:22He said no
42:23What does that mean?
42:25I trusted
42:26But this says, “But to me my heart is at peace.”
42:29Madam, what's up?
42:31Seeking peace of mind
42:33How does faith exist?
42:35Rather, faith is the peace of the heart.
42:38Peace of mind became essential for Abraham.
42:41He says, "I believe."
42:43Does this still have any meaning?
42:44Is that almost a contradiction?
42:46We tell him, "No, brother, understand."
42:49Question
42:50No, not about God's power
42:52On the condition that he revives the dead
42:55But about how God brings the dead back to life
43:00They didn't say
43:02Are you bringing the dead back to life?
43:05He asked him, "How do you bring the dead back to life?"
43:08If you ask how, the event is believed and established.
43:11How did you build this house?
43:14Is the house still built or not?
43:15How do you bring the dead back to life?
43:17Does he still live or not?
43:19Is it sufficient to believe that God brings the dead back to life?
43:22Firstly, what security do you believe in?
43:24"Bring the dead back to life?" What did he say to him?
43:26Security remains
43:29But that's not the question.
43:30The question is, how?
43:32The question is, how?
43:34no
43:36It comes and focuses on the question of the event
43:39How does he want it?
43:41So you did this?
43:43This story remains either fabricated or completely untrue.
43:46Isn't that right?
43:49When God wanted to answer him
43:51Now let's get down to business, the issue we're talking about
43:54The creature's ability
43:56Her family's transgression is against the weak and helpless.
44:00But the power of truth
44:02The excess of power makes the weak resist.
44:08He comes and tells him he can't
44:09You can't bear it, is that it?
44:11He tells you yes
44:12He says, "I wanted you to carry it."
44:13Carry it like that, it'll do its job.
44:15Ah, that's the greatness!
44:17The greatness lies not in God's power
44:19The greatness lies in being able to appreciate the incapable.
44:24The greatness
44:25Therefore, he said to him, "Okay, first you did not believe?" He said, "Yes."
44:28But what reassures my heart is the method.
44:30Not based on the original meaning
44:32Belief in the cause
44:34He told him to take four of the A
44:36So gather them close to you like this
44:39The meaning of "sarhan" is "bring them to you".
44:40That is, to make sure that it is them, don't say
44:42I swapped and got two trays, just like the ones the guy who makes them does.
44:47Hold them close and look at them carefully.
44:50Ah, I send them to you
44:52Then make yourself
44:54So what did he bring?
44:56bird
44:57And we make sure of it
44:58What is it?
45:01The weakness
45:01And what does He place on every mountain?
45:04He is the one who makes
45:06He doesn't leave any work.
45:09And then what?
45:10I tell you, I don't call the bird to life.
45:13But I commanded you to invite them, and they will come.
45:16God
45:18able
45:19Oh, so what's left?
45:21Ah, even when he said to Jesus
45:24And they made you birds in the form of birds, so spend on them and they will become birds. By whom?
45:28God willing
45:29The effect of the attribute remains with him.
45:32Likewise, God extended to Abraham the effect of the attribute
45:35He said to him, "O Greatness, in that I am His revelation."
45:36This is a very strong issue.
45:39The greatness lies in the fact that I am what you cannot do.
45:43I'm telling you what to do.
45:44No, by God, what time is it that you have permission?
45:47Who are you?
45:48What are you doing?
45:51So what remains is what he says: "Descend."
45:54Its meaning remains exactly the same: descend
45:58Isn't that right?
45:59Some of you are enemies to one another.
46:01It means finding the seed of ambition to compete
46:04And competition, if it is in the path of good
46:08A competition that doesn't tire anyone out
46:10Therefore, those who remain competitors in their primary class
46:13They don't hate each other
46:15He shows his promise
46:16He says, "Look what I did, Shona?"
46:17I love it
46:19for him?
46:19Because giving is from God
46:22One act of giving does not diminish the other's contribution.
46:26I ask God to bring us together
46:30music
46:31scream
46:33music