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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
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LearningTranscript
00:01In the name of God, the most gracious, the most merciful
00:30So repent to your Creator
00:34We said that Moses could not let this incident pass.
00:40Without using it to reprimand them severely
00:46He magnifies the enormity of the act in their eyes.
00:51So that they can welcome what's coming next in their lives
00:58With faith and adherence to the methodology
01:03Thanks be to God that He ordained forgiveness for them in this matter.
01:10However, we say that this verse
01:14I have already explained the gist of his statement in the previous verses.
01:22And you are unjust
01:23Because we said and we linked the injustice to themselves
01:29Because no one among God's creation can wrong God.
01:36Here is this verse
01:39She pointed out that they were being blatantly wronged
01:42You have wronged yourselves
01:45By taking the calf
01:47So repent to your Creator
01:50We want to understand why he used the word "repent" after what he said in the previous verse.
01:57We have forgiven you
01:58Because repentance is for the original sin.
02:04Meaning that you regret doing it
02:08And resolve never to do such a thing again
02:15God's law for them is to repent.
02:19A bit of forgiveness too
02:22Because it was possible that God would have taken them first at this time.
02:27Because He has prescribed for them to repent by such and such and such and such
02:33This is also an amnesty for time.
02:36It was possible to take them back in time.
02:40Then he says, "Repent to my Creator."
02:43What does "repent" mean?
02:45here
02:45After he understood that I was pardoned
02:47This legislation of repentance
02:50pardon
02:51What is repentance here?
02:53The legislation that God has ordained
02:54Kill yourselves
02:56After saying, "So repent to your Creator"
03:01Look at the precision of the assignment and the accuracy of the assignment.
03:07Repent to your Creator and kill yourselves.
03:11Repent, not to those who have overpowered you, for they were created by others besides you and others.
03:20Rather, repent to the One who created the origin of creation.
03:24It is possible to create one
03:28And that another one may come to overcome the one who created
03:32He takes them
03:33I tell them no
03:34I did not overpower you, the Creator who created you and took you from Him.
03:40But I am the one who created you
03:42And since I am the one who created you
03:45Creation is something
03:48And since He created one thing, He created another thing and created yet another thing.
03:51Creating something from nothing
03:56But He created him in a straight form.
04:01The best form, and that is He who created and perfected it.
04:05And your Creator is taken from the arrow's blazing fire.
04:09It was a weapon of war, the arrow.
04:12The arrow brings a bow like that from something like a bamboo stick.
04:18And the desire works in it
04:20Then the arrow is mounted in it.
04:22The priest pulls the arrow and waits.
04:25The arrow that penetrates the bodies of burdens
04:29They make it like this
04:32Even if you enter
04:34Don't go out
04:36So, the outing with his friends is still going, but what's the point?
04:37So, Zidane is like that?
04:39We don't understand the word "arrow".
04:41If you see something that points to something like that
04:43Arrow
04:44Taken from this issue
04:46The arrow was drawn
04:48You're bringing a wooden Nun
04:51Feld
04:52Influent
04:53And it works specifically
04:55So that the tip is pointed like this
04:58Then he walks backwards in a chain-like fashion
05:01The accuracy of the pre-VND accuracy is determined by the body.
05:06And it expanded beyond that
05:09What follows expands upon what comes after.
05:11Until everything is done
05:14All the arrow
05:14Bree Al-Sam, let's leave the mess.
05:18So I'm just saying
05:19I am not immortal, I was created and exonerated
05:21That is, to properly prepare you for your mission in life.
05:26And as long as I am the one
05:28Your innocence
05:29And you have taken a god
05:31Is he the calf, other than me?
05:32Repentance for this sin cannot be the most legitimate repentance for you.
05:38My legislation is that you repent, and my legislation is an expiation for your sins, a form of forgiveness.
05:43Otherwise, it would be reprehensible not to legislate and to seize with the might of the Almighty.
05:48But I began
05:49What is it
05:50A thousand blessings upon your Lord, so kill yourselves
05:55Because He who created and fashioned
05:58And He created a well-proportioned creation
06:01Then she disbelieved in Him and worshipped other than Him.
06:05He who gave you life is asking you
06:11First thing
06:12What do I want life for now?
06:15Except I gave it to you
06:16To be clear, I gave my life to you.
06:19I'll tell you, you're the one who's going to kill yourself.
06:22Kill yourselves
06:24What does it mean to kill some of you?
06:26some
06:27And indeed
06:28When they provoked the operation
06:30Most of them are the methodology and most of them are the book
06:33And Moses rebuked them
06:34They stood in rows
06:36They said that the one who did not worship the calf is the one who killed the one who did.
06:44But when they stood before him
06:46One finds his brother
06:48His son finds
06:49His cousin finds
06:50He finds the womb between them
06:52So it became
06:55Colors of Life
06:56They are overcome by the thought that they are reaching out to kill.
06:59May God have mercy on them
07:01By sending a fog to conceal them
07:06So that we don't take it the wrong way
07:08With the eye of life
07:10He sees what's in front of him
07:11And so we
07:11Don't take life
07:12So God sent him
07:14Until the killing intensified and seventy thousand of them were killed.
07:18Until Moses and Aaron stole it
07:21Their Lord
07:23They said, "The rest, the rest, O Lord!"
07:25So God ended this
07:28This issue
07:30The word of your Creator remains.
07:32Your Creator means creation
07:34level
07:35As long as you have worshipped the same
07:37He is the One who created you and created you
07:40One of the signs of sincerity
07:42Repentance for him
07:43To restore him to life
07:45And kill yourselves
07:48Or kill yourselves
07:51Which made you rebel against the curriculum
07:55Do not let your souls have any standing with God.
08:02This can also be interpreted as meaning
08:05But the news that came
08:08It indicated that there was something
08:09Killing and killing, and it happened
08:12And you when
08:17You listen to God
08:18Expiation was prescribed
08:21About Al-Zanbi
08:21He called it forgiveness
08:24You know very well that
08:26The one who accepts what is prescribed
08:28God is the expiation, and it is the rain
08:30Why did the train start?
08:31The moment came
08:33He was certain that there is no god but Allah
08:36Even if
08:37It will remain that he worships my mind
08:40And he has one other denture
08:41He wasn't asking about this crowning
08:43Tayeb says
08:44Ah, the fact that he presents himself
08:47So that he might be killed
08:48What does this prove?
08:50However, the gods that were in his head
08:52And the things that were in his head
08:54It ended, otherwise it would have had some remaining authority in itself.
08:58No date
09:00Why didn't he rebel, even though the most severe form of atonement was required?
09:05And that is to kill any
09:07That is, to kill himself
09:08He wants to tell you that there will be times of hardship.
09:12Everything that is called other than God is in vain.
09:17And after that, man is not deceived.
09:20same
09:21So his saying, "Repent"
09:23To your Creator, that is, to your Maker
09:26created a perfect creation
09:28You have disbelieved in Him
09:29And you worshipped the calf
09:31So He whom you disbelieved in is the Giver of Life
09:34He asks you to return this to him
09:36This life
09:38And then the world would have ended.
09:41And forgiveness and mercy await you in the Hereafter.
09:45Repent to your Creator and kill yourselves.
09:49That is better for you.
09:55With your Creator
09:57He has turned to you in forgiveness; indeed, He is the Acceptor of Repentance. (Departure)
10:00The first chapter of the Sharia remains for you, the disbelievers.
10:03And the second one after you breathed
10:07The verse has ended.
10:09The operation has ended.
10:11And when you said, O Moses
10:14We will not believe you until we see God openly.
10:24A form of stubbornness among the Children of Israel
10:27A color of stubbornness and a color of talc
10:29And a kind of materialism in things
10:33They believe only in things.
10:35Materialism is like that, the benefactor
10:38As we said
10:40Buy what God has given you.
10:41We gained a little
10:42material
10:43They want to make God a material thing.
10:47Neither their words nor their hearts could contain them.
10:51Until something exists that is not perceived.
10:56And we say that this human gaze is a foolish gaze.
11:01Therefore, God has answered us in this matter.
11:05The issue of our vision, let's see it directly
11:08Our response
11:10Hello to yourselves
11:12Do you not see?
11:13What is in your hearts?
11:15What is the proof in your own mind?
11:17The evidence is not outside of you
11:20The summit's proof of the existence of a God who is not perceived
11:25It exists within yourself
11:26how
11:27Because, as we said, your own self
11:30Made of material
11:32The spirit was breathed into it
11:33The soul is what controls this body.
11:39And all its devices moved
11:41What we know about it and what we don't
11:43And what we don't know
11:44It performs the functions of movement and sensation in life.
11:48permission
11:50The body is governed by the soul.
11:55But you do not realize this spirit
12:00It cannot be perceived by sight, hearing, nose, or touch.
12:06So tell me, for God's sake
12:08If a part of you is the soul
12:12She is a creation of God.
12:15You can only perceive it through its effects.
12:18How can you fail to comprehend a creature?
12:21But it is within you
12:22Then you look ahead to realize the anxiety
12:28So the process is not standard at all.
12:31First, you should have said
12:33Soul ID
12:35From your side, close to you
12:37And you are under it
12:40And with it you speak
12:41So tell me, by God, did you understand it?
12:44I didn't realize it
12:46She is a creature
12:47She is a creature
12:49So how do they anticipate understanding?
12:51Creator, yet they were unable to comprehend the creation.
12:56Look at the accuracy of the performance
12:58In his saying, “Until we see God openly.”
13:04Because we see D
13:06It may be used and intended to be scientific
13:10He saw, and his opinion remains a science, meaning
13:12He said, "No, that's not it."
13:14For example, have you seen
13:16I mean, I informed
13:18So what is this then?
13:21He told you openly
13:24But what exactly is this science?
13:27Moral and hidden
13:28hidden
13:30They don't want this
13:31What does "yabqa jahra" mean?
13:34It means spoken aloud
13:36clear
13:37We perceive it with our senses
13:38This question
13:40Among them
13:42This indicates that they did not transcend
13:47about the materialism they are in
13:50They do not believe in the existence of anything immaterial.
13:55So, belief in God remains.
13:57We tell them, "Come here, you're stupid."
14:00Well, if you're saying
14:02Until we see God openly
14:04So God has a meaning for you.
14:08God has a meaning for you
14:11All that's required is for it to become clear to you.
14:15Why don't you take from God, who is Allah?
14:17What you can see is this
14:18And leave the part where you see it
14:22If this process
14:24So you can tell if it's there or not
14:27Don't say anything until we see God.
14:30Until we see God openly
14:32So the process
14:34The mind did not stop at the existence of God.
14:38But what did he stop at?
14:40In that seeing God openly
14:43This is the pause
14:44So what will happen?
14:48What did Moses say to encourage him?
14:51Show me what?
14:53Show me, I'll look at you
14:55Show me?
14:56Show me, I'll look at you
14:59Isn't that right?
15:00Show me, I'll look at you
15:03Mamos
15:04Show me, I'll look at you
15:06Okay, show me so I can look at you.
15:09This is her work
15:11To show that this is a real issue in the world
15:15There is no way to reach it
15:17Because there is a difference
15:19Between creating a group
15:21With devices that have laws in their perception
15:25And among the other creations we will be on the Day of Resurrection
15:30That's why we disagree
15:32So how can you imagine a person eating and drinking but not defecating?
15:37How can you imagine a person going through the years without ever having a major surgery?
15:44It means demolition and construction in itself
15:46And he grows old and stays that way
15:49How can you imagine that a blessing, the more you take from it, the more it sprouts in the place where you took it, so that it remains healthy?
15:55God
15:56So the standards are there
15:58Change the standards there
16:00So why transfer the standards of the Day of Judgment to what standards?
16:04To the standards of the world
16:06You are now ready
16:08So that you cannot see the truth
16:13And it is prepared for the Hereafter
16:15So that the truth may be revealed to you
16:17God
16:18This is also one of the blessings we receive.
16:22You now live under God's protection and the protection of His power.
16:26And tomorrow you will experience it if you are worthy of closeness.
16:29The life of the seer
16:32Living in the present
16:34Aisha Al-Nazer
16:36This remains an advantage, otherwise, everyone would now live in God's hands.
16:40But in the afterlife you live by the lasting legacy of God.
16:45And by Himself, which has no equal.
16:50So, what should you leave there?
16:53Leave the work there.
16:55So when Moses came
16:57He said, "Show me so I may look at you."
16:58We said previously that God Almighty
17:01He wanted to settle the matter in this case.
17:04A decisive move that puts minds in their place
17:08We said that reason has a means
17:12It has limits
17:14The eye has its means and its limits
17:18Humans can now
17:21The thing that could not be seen with microscopes
17:25Let's see if it's true or not.
17:28And the thing that is very, very far away
17:32Let's look at it with a telescope
17:36So it contains a microscope that magnifies the object.
17:40And it has a telescope, eh?
17:42Why does something disappear?
17:45The further you move by a certain number of meters, the smaller your size becomes.
17:48Until it fades away and you see, for example, the mountain as a point.
17:51Or the tall man grew as tall as a child.
17:53Everything that goes like this fades away, fades away, fades away
17:56Why didn't he disappear?
17:57But some people are the ones who are like this
18:01So, the distant thing that we couldn't see
18:06Man, a creation of God, was able to give man a device with which to see the distant.
18:14And man, who is one of God's creations, was able to find a device that would help with the matter.
18:20The fineness that would not be perceptible to the naked eye
18:26If that is the work of man, He provides him with things, even if they are separate from his own self.
18:32In the afterlife, God will provide you with things from your own essence.
18:37So that you may see through it what you could not see before; thus, there existed things that were not visible but were seen, and things that were not perceived but were perceived through human means.
18:51It brings us closer to the fact that in the Hereafter we will be prepared
18:56If preparing humans is the work of this, then what kind of preparation creates humans?
19:00He still retains his individuality, and we also said that a person, for example, might have weak eyesight.
19:06So he goes to the eye doctor, and then the doctor tells him, "No, I'll get you glasses."
19:09These glasses are like distance glasses, or as they say, distance glasses.
19:13So, the one who couldn't see now sees.
19:15Another doctor, more skilled than him, tells him, "I can operate on your very eye."
19:19A process that makes you unable to do without glasses.
19:22He remains a helper to his family, and I support him personally in the eye.
19:26If that is how humans treat humans
19:30Why does God Almighty prepare us?
19:34What do we continue to enjoy looking at?
19:37But in this world, God settled the matter decisively with Moses.
19:40Show me, let me look at it
19:42I mean, I'm a creature in the form of
19:44Don't let me see you
19:48If you show me
19:50You
19:51I can look
19:53So, what is the source of the deficit?
19:57From a human perspective
19:59If you see me
20:00Look at him
20:02God settled the matter definitively and said, "What?"
20:05Look at the kisses
20:06If he stays in his place, what will happen?
20:09You see me
20:10When his Lord revealed Himself to the mountain
20:12So, God is glorious.
20:15Or what?
20:17So, God is glorious.
20:20And what is the nature of creation?
20:23It is the mountain
20:25As long as God is exalted
20:27God remains manifest
20:30And the mountain was created
20:32But the mountain we know
20:35Solidity, strength, and cohesion
20:38And his Lord, the proverbial one, stood firm like a mountain.
20:40And so on
20:41What happened to the mountain?
20:44He made it a bench
20:47It is as if he is saying to him
20:49I did not withhold the vision from you.
20:53But your mercy
20:55That you don't come to me
20:57Because the mountain is harder and stronger than you.
21:00When I revealed myself to him, I crushed him.
21:02When Moses saw that the mountain had been leveled
21:07Moses fell unconscious
21:09O our master Moses
21:10If you were electrocuted
21:12From your vision of the one who manifests himself
21:15What if you saw the Manifest One?
21:18For you
21:20Our Lord has decided
21:21The matter is settled.
21:24So that we don't get carried away
21:25To something we weren't prepared for
21:28And man is incapable of something for which he was not designed.
21:33It is not said that he is incapable
21:35It is not said, but rather what was prepared for this
21:38When you understand that you are incapable of this
21:43Do not use your mind on what you are incapable of.
21:46You have saved your strength
21:48And you didn't tire yourself out
21:51And you didn't worry
21:53And I said
21:54The student in preparatory school
21:57If we give him a geometry exercise from the annual exam
22:00We told him it was nice
22:01Al-Zaqi
22:02They spend an hour reading the exercise
22:05He does not see in it any pleasing data
22:07In those I know
22:08Meaning the rules he has
22:11Don't solve this exercise
22:12He does what he sees in it.
22:14He says, "No, I can't solve this exercise."
22:16Is it fate or not?
22:19Destiny remains
22:21He knew that he was unable to solve it.
22:24Because of the previous information he had
22:28They don't like it
22:29Understanding remains
22:29So I'll be another student
22:31He stayed all day
22:32He answers
22:33He says we'll go overboard with that.
22:34And we do this
22:35And he started to get confused
22:37It remains in it
22:38He knows, but he can't.
22:39Their statement remains, then.
22:42Inability to perceive
22:43Perception
22:46Inability to perceive
22:48Perception
22:49We shouldn't embarrass ourselves.
22:51Regarding the issue
22:52It is enough for us to live in the traces of God's essence.
22:55When we live in the traces of God's essence
22:58The influencer remains, remains.
23:01And be like that, not
23:02This isn't clear to us, it's a sign of greatness.
23:04And then
23:06We ask God to grant us enjoyment
23:08Looking at his face
23:10Looking at his noble face
23:13But they said it was a lie about him.
23:15We're not going to believe you.
23:16With all that I have brought this
23:18Unless it is the son
23:19Openly
23:20And then our Lord tells us
23:22I sent Moses to you.
23:23This is a recurring question
23:26This is a question
23:27What remains
23:28He will send us Moses.
23:29Any woman who is unfaithful should contact us.
23:30We appear
23:31Well, we want Moses.
23:33So what are we supposed to do with it?
23:34Well, we'll take it from the same source.
23:36So it remains
23:38They said, "We will not believe you."
23:39Until we see God, what
23:41Until we see God openly
23:43Then the calamity struck you
23:45And you are watching
23:46The hour when they dared to do this
23:49The calamity took them
23:50And the disaster
23:51Either fire comes
23:53Or a punishment
23:54Something
23:55Therefore, it is taken
23:57Here is the crisis
23:58In request for vision
23:59like
23:59And Moses fell down.
24:01And Moses fell down in a thunderbolt
24:03But the truth when he said about them
24:06He said, "Then We sent you after that..."
24:08Your death, perhaps you will be grateful
24:10But he said about Moses
24:11When he woke up
24:14When he woke up
24:15Dick still wants to be sent
24:17What does she want?
24:18This is recovery
24:19It is as if the issue of Moses
24:21What was it?
24:23The lightest
24:24Therefore
24:24When he woke up
24:25Because it awakens a person from fainting
24:27From dizziness
24:28That's it
24:29He has a need like that
24:30But Doc said
24:30We sent you
24:31What is in it?
24:32What is in it?
24:34Then We sent you
24:35After your death
24:36What is resurrection?
24:38The Baath
24:38His captive
24:41The thing is out of place
24:44To move
24:45Self-contained
24:47The thing means the subject
24:49In its place
24:49And then
24:51It moves him and excites him
24:52From his place
24:55Prefer
24:56Don't move
24:57The lab remains, Bish Baath
25:00You are the one who moves it
25:02From his place
25:02In order to move
25:03Self-movement
25:03He remained
25:04He retains an independent life
25:06For example, a sleeping person
25:07When the truth came
25:09Glory be to Him, the Most High
25:10In the image of the cave
25:11So what did we hit?
25:12Their ears in the cave
25:14Number of years
25:15Then We sent them
25:19Then what?
25:20The Ba'ath Party remains.
25:22Yiji
25:22Moving the verse
25:24This sleeper
25:25Why?
25:26Movement
25:28By others
25:28Mother by herself
25:29It remains in itself
25:31Movement
25:32Bye
25:32Then We sent you
25:34After what?
25:35Your death
25:35And you
25:36Perhaps you
25:38Thank you
25:38And then
25:40He came with a position
25:41last
25:42From the Children of Israel
25:43They were in the desert
25:45And you know
25:46the desert
25:47Firstly
25:48There is no "kun" in it
25:49Protect them
25:50From the heat of the sun
25:52And there's nothing in it
25:53planting
25:54Madam
25:56It doesn't have
25:56planting
25:57Of course, it remains
25:58There's no water in it.
25:59Because if it contained water
26:00There was a plant that remained in it
26:02The problems remain.
26:03Those who will be exposed to it
26:04In this place
26:05any
26:05What do you want?
26:06no
26:07Before the hundred, what?
26:08Because man
26:09He won't be drinking all day.
26:11One
26:12He sits and drinks all day
26:13For example, five or six times
26:14And he eats it every day
26:16three times
26:16So it is
26:18He does not ask for water
26:19Except for a few times
26:20He does not ask for food.
26:21Except for that
26:22So, for some time
26:24unoccupied
26:26with water
26:27no
26:28food
26:28But the story of the sun is...
26:32Yes
26:33I want
26:33It's still necessary
26:35He should bring it if necessary.
26:36Our shadows are clouds
26:37The first one
26:39Necessary
26:40Because imagine that
26:42What will marginalize us?
26:42There's no need to show them
26:43No, not at all.
26:44And the sun remained difficult
26:45The first thing is
26:46What can he do for them?
26:48shadows
26:49And then
26:50Histscom
26:50And the verse will come to them
26:51And then he brings them
26:53food from
26:54And quail
26:54Now look
26:55Arrangements
26:56Look at the order of blessings
26:58How
26:58It remains when it is
26:59In the desert
26:59First remains
27:00What's occupying his mind?
27:01He doesn't want
27:03Drink
27:03Not about knowing
27:04And full
27:05What's left?
27:06What I want
27:06And this is now
27:07Men need
27:08Our shadows remain
27:09The clouds are upon you
27:10See the paths of mercy
27:13See the stages
27:15Blessings upon them
27:16As needed
27:17Our shadows
27:18The verse is upon you
27:19Our clouds are in our pocket
27:20So what did we do?
27:22shadows
27:22Therefore, when he comes
27:25He fills them with stories
27:26The Torah
27:27rap
27:28Those who propose to them
27:28He says
27:30Shovana
27:30Shade upon you
27:31clouds
27:32And then
27:33He came when he came
27:34And the Khazwa
27:34What has come to you
27:35any
27:35What has come to you
27:35strongly
27:36What we have given you
27:37strongly
27:37In the Torah
27:39Or did he say
27:39I brought the mountain
27:40And I made his shadow
27:43To remind them
27:44Bye
27:46The story
27:46Our shadows
27:47clouds
27:48God
27:49If the issue
27:52It has a use
27:53God's blessings
27:54While he is agitated
27:56Man is obedient
27:58The verse
27:58Obedience to God
27:59We have shaded you
28:00clouds
28:01Okay, so what's next?
28:02And We sent down to you
28:05The favor
28:05And quail
28:06Eat of the good things of the sick
28:08Yes
28:09He told you because
28:10Most
28:11They were the first
28:12They walk
28:13They do
28:14They are thirsty
28:15camels
28:17And then
28:18They water the camels
28:19And the camels have
28:20He said to store
28:21The verse
28:21For water storage
28:23And they take it on
28:23The verse
28:24They were always
28:25They take precautions with water
28:26More can
28:27From their reserves
28:27For food
28:29Because we said
28:29Human need
28:30To what?
28:31to the water
28:32More than he needs
28:33any
28:34To the food
28:34Okay, here's a piece
28:36There is no planting in it.
28:36There's nothing in it.
28:37Danny said
28:38I have bestowed upon you the favor
28:39The verse
28:40And quail
28:42This is the gift
28:42We are farmers
28:44Let's see
28:46Some leaves
28:47It comes to her
28:49red dots
28:50That's it
28:51We also call it
28:53any
28:53from
28:54We call it
28:55any
28:56from
28:56Come on, come on, Di
28:57But her rooster
28:59It remains white
29:01And descend
29:02Like drops
29:03Between dawn
29:04Sunrise
29:05And we saw
29:06trees
29:07which are located on it
29:08In Iraq
29:09And in the morning
29:11They bring the sheets
29:13eggs
29:14And they stand
29:15And they shake
29:15The verse
29:16trees
29:17The drops
29:18Which is
29:19crystallized
29:20On this paper
29:21Download
29:22On the verse
29:22on the sheets
29:23They collect the drops
29:25That's it
29:25And this is the verse
29:27The
29:27sweet food
29:28You can
29:29Did you see him?
29:29In sweets
29:30What comes from?
29:32from Iraq
29:33What's this called?
29:34This is the
29:35The man remains
29:36drops
29:37There are
29:38on the trees
29:38on some
29:39trees
29:39And then
29:41descend between
29:42dawn
29:42And between
29:43Ascent
29:43The sun
29:44They receive her
29:45And they collect from it
29:46Now made
29:47Including manufacturing
29:48and factories
29:49What kind of labor?
29:50And something
29:51It has a taste
29:52The cream
29:54And sweetness
29:55Turkish delight
29:55That's it
29:56sweet material
29:58good
29:59This is the sweet stuff
30:00And the sweet substance
30:02D
30:02We know
30:04When one
30:05It is and does not lie
30:06Those who have diabetes
30:06No need
30:07And then the sugar was shaved
30:08He has a lot
30:08Get up and tell him
30:09any
30:09Take a sugar heart
30:11But this sugar
30:13Let this go
30:14In representation
30:16along
30:16Meaning
30:18So
30:19The
30:20He came because
30:21sings
30:22Bye
30:23The hands of a weakened life
30:25And solace
30:26You know
30:27bird
30:27What they call
30:28Al-Samani
30:28Ah, it is
30:29quail costume
30:30remains
30:31They're coming for them
30:32The
30:33And solace
30:34This is not work
30:36They have in it
30:36never
30:38good
30:39Sustenance comes from God
30:40Without a
30:42exhaustion
30:42And without any
30:44Damascus
30:44but
30:45The
30:46Its source
30:48the first
30:49Not direct
30:50Other than that it is owned
30:52And they don't know
30:53This club
30:53How does it come about?
30:56The drops of the club
30:57How does it come about?
30:57And it is widespread
30:58They don't know
30:58But the trees
30:59Behzou
30:59Correct, correct
31:00There is no man
31:00Medicine and birds
31:02Al-Samani Dah
31:02The one who comes
31:03bird
31:03Swarms
31:03Swarms
31:04He told you
31:05God
31:05Well, what is possible?
31:06This is the original
31:07The German doesn't come down
31:09And it can fly
31:10It doesn't come
31:11Today
31:11We want
31:12need
31:13What's left?
31:14Her two kings
31:15That's it
31:15And our work
31:16We, God willing
31:16What grows
31:18the earth
31:19As if
31:20Their faith
31:21With the unseen
31:22faith
31:23little
31:23Taver
31:24And they want
31:26The matter
31:26material
31:27Even if
31:28Without what
31:28they
31:29Without what
31:30They eat
31:31As if
31:32Their trust
31:32By God's grace
31:33Untrust
31:34connected
31:35Because if
31:36Their trust
31:37By God
31:37connected
31:38He says
31:38He who provided for us
31:39Now we will not be lost
31:40for example
31:41I am telling you
31:42Not possible
31:42It doesn't come
31:43Is it
31:43It comes
31:44By itself
31:46And when
31:47came
31:47In it
31:48if
31:50So the speech
31:50With her
31:51No words
31:52But
31:52Our words
31:53in
31:53Machines
31:53In it
31:54Madam
31:55Our Lord
31:55he
31:56The one
31:56house
31:56The
31:56Peace
31:58remains
31:58what
31:58Correct
31:58Therefore
31:59He will say
31:59In the
32:00after
32:00won't
32:01We are patient
32:02on
32:03food
32:04one
32:05On food
32:06one
32:07Meaning
32:08We can't
32:09We live
32:09On a plain
32:09one
32:10Beware
32:10food
32:11one
32:11Do you think
32:12that
32:12What is it?
32:13The
32:13food
32:14And quail
32:15food
32:16One food remains
32:17These are two foods
32:18You say no
32:19But there's only one duty.
32:20No
32:20Suppose there is
32:21for example
32:22From the people of the coast
32:23The one who every day
32:24They bring the fish
32:24They work in different ways
32:25Fried on it
32:26And from it, grilled
32:26And from it, the fisherman
32:27And from it boiled
32:28And I don't know about it
32:29for example
32:29And then
32:30The boy says
32:31It is every day
32:31One food
32:32That's it
32:32Although he
32:33colors
32:35Multiple
32:35The meaning remains
32:36One food
32:37What does that mean?
32:38Meaning what
32:39Aida Ratiba
32:40And if
32:41Multiple
32:43Multiple
32:43colors
32:44It is only
32:44Every
32:45any
32:46Everyday
32:47If you don't say anything
32:48If that's also it
32:49In a story
32:49When it is established
32:50And the gathering
32:51And then
32:51One will come to you
32:52Like we said
32:52The one
32:54Seek help through patience
32:55The verse
32:56And prayer
32:57And it
32:58Not that they
32:59God Almighty
33:03The most guiding light is their stubbornness
33:04Give them
33:05Manna and tuberculosis
33:07And without effort
33:08And without
33:09exhaustion
33:10So he remained
33:11After they did
33:12These actions
33:13And then
33:14God will deal with them
33:15This treatment
33:16What kind of treatment is this?
33:18Treatment of repentance
33:20merciful treatment
33:21Benevolent treatment
33:22Treating people
33:23He wants to carry them
33:25Following God's path
33:26But they
33:27Our Lord
33:28He counts
33:29This is for them
33:29for him
33:30Because God
33:32Glory be to Him, the Most High
33:33Download
33:34These stories
33:35As we said
33:36stabilizing
33:37for his heart
33:38Peace and blessings be upon him
33:40Installation
33:41For Fuad
33:41Who is with him?
33:43He wants
33:44When he mentions
33:45that
33:45To not fall
33:47The nation of Muhammad
33:48What happened
33:49In it
33:49children of israel
33:51remains
33:52Izan
33:53This money
33:53He is the
33:54He tells us
33:54Specify the date
33:55no
33:56This is a lesson
33:57And a lesson for those
33:59It was in their stories
34:00lesson
34:01lesson
34:01What should I say?
34:02To the words of the wise
34:03In our hands
34:04He says it's as if
34:05He says
34:05They did that
34:07Fayakum
34:08If you do
34:08They did that
34:11Fayakum
34:12If you do
34:17And we remained
34:18And we shaded you
34:19clouds
34:19And We sent down to you
34:21The
34:22And quail
34:22All good things
34:24We did not reject you
34:25And they were not wronged
34:55But they
34:56I wronged others
34:57Because of compassion
34:58I wronged you
34:59I wronged so-and-so
35:00He says
35:00Beware
35:01They did not wrong us
35:02But what
35:03They were
35:04themselves
35:05They are unjust
35:05And when
35:07We said
35:08They entered
35:08This village
35:09Eat
35:10From it
35:10where
35:11You wish
35:13In it
35:14time
35:14He comes
35:15Ragda
35:15where
35:16You wish
35:16As you hear
35:17That's it
35:17Ragda
35:17where
35:18You wish
35:18And once
35:19where
35:20You wish
35:20any
35:20Ragda
35:21word
35:22where
35:22You wish
35:23D
35:23It indicates
35:24On the condition that
35:24you have
35:25colors
35:25any
35:26colors
35:27A lot
35:27And Raghda
35:28Meaning
35:28His own
35:29A lot
35:30if
35:31Da Deek
35:31In the categories
35:32friendly
35:32In quantities
35:33For the category
35:33One
35:35remains
35:36In it
35:36Categories
35:37And in it
35:37quantities
35:37For the category
35:39One
35:39hour
35:40What he says
35:41for you
35:41Eat
35:42Ragda
35:45I understand
35:46The addressee
35:47We appoint
35:47hour
35:49speech
35:50one
35:51He was hungry
35:51One
35:53Not hungry
35:53The one
35:55Not hungry
35:55We're going to propose to him.
35:56In it
35:56We say it
35:56colors
35:57Multiple
35:57Because of
35:58fertile
35:58Report
36:00But
36:01The hungry
36:01What is this?
36:02I want
36:02any
36:03I don't want
36:03Any pilgrim
36:04It remains once
36:04It offers where
36:05You wish
36:07For the Baghdadi
36:08For what?
36:10Beit Baghdadd
36:11It offers where
36:12any
36:13And your
36:13Many colors
36:14Didn't you like it?
36:15That's amazing!
36:16But
36:16The second
36:17He doesn't get angry
36:18remains
36:19If he
36:20He addresses him
36:20Two types
36:21one
36:22Full
36:22One
36:23Full
36:24Not all people
36:24On the condition
36:25one
36:25If you don't say
36:26That's a foot
36:27Here and last
36:27Here and
36:28Tell him the context
36:29Context
36:33So don't say that
36:34Present and last
36:35No, that won't work.
36:35Except like that
36:36It's no good
36:37Except like that
36:41The village said
36:43It is Jerusalem
36:45They said it
36:47Palestine
36:48They said it
36:50Jordan
36:50Which village
36:51Enter
36:52Which village?
36:52The most important thing is what they preached about it.
36:54They knew her
36:54No
36:55The addressee
36:57Whether he knows her or not
36:58Yes
36:59They know
36:59Enter
37:00And when all of us
37:01They entered this village
37:02So be among them wherever you wish, in abundance.
37:05Enter through the door
37:07prostration
37:10And say "Hattah"
37:12We forgive you your sins
37:15And we will increase the number of benefactors.
37:18We forgive you your sins
37:20And we will increase the number of benefactors.
37:22Okay, enter the village.
37:24This is what he will say in other verses.
37:27They said no, we will never enter it as long as there is work there.
37:29Lead the universe by force
37:32And then when they came later to the verses of Nun
37:35And they entered
37:36What happened
37:37God tells them to enter the gate prostrating.
37:43Prostration means the ultimate submission
37:47good
37:48And say "Hattah"
37:49It means put it on us
37:50Our sins are forgiven
37:52Their rebellion
37:54Even in this matter they respond to him
37:57Accompanied by a false accusation
38:01Didn't we say a long time ago, don't wear it?
38:05But that's a feature of it.
38:07They too
38:09They entered through the door
38:10In the name of God, the Most Gracious, the Most Merciful
38:12They entered, crawling on their backsides
38:17Okay, by God
38:18They say
38:20Is the hardship in what they did or in what they rejected?
38:24In what they made
38:26Okay, look at the scenario now, and the promise about what he will enter while he is with his family.
38:29God
38:30It is as if they committed a hardship
38:33More than what is commanded
38:36This can only be the will to dissent.
38:41The will to disobey, but
38:42And then he told them
38:45Say "Hatta"
38:46It means put down our sins
38:47They also mix truth with falsehood in it.
38:50What did they say?
38:51wheat
38:52He said it meant mockery of the verse.
38:54Therefore, movement and speech remain.
38:57Assignment, oh movement
38:59It means actual
39:00Oh, what my tongue says
39:01In the movement they said, they entered their prostration
39:04And in the linguistic statement he said
39:06Say "Hatta"
39:08In the movement, they changed it to more difficult.
39:12They changed it to Asl
39:14We say this is a rooster's apartment on them
39:15Friendly and easy
39:18no
39:18Medicine and its saying: wheat
39:21What does it mean?
39:24Its meaning is not to utter the word of truth
39:27Even if something has no meaning for him
39:30Whose job is this?
39:32The work that he loves
39:35to disagree
39:37Do what you love
39:38to disagree
39:40God
39:40It's as if the issue is stubbornness
39:42issue
39:43intransigence
39:44However, God continues to bestow His blessings upon him.
39:50What's the story?
39:52What's the story?
39:54God Almighty
39:57He wants
39:58to cut
40:00In front of his creation
40:03The challenge of creating it
40:07He says that I spared no effort in giving charity
40:12To preserve the families of goodness on Earth
40:16I spared no effort in bestowing favors
40:20for him
40:21that
40:22God is forbearing, and God is the Concealer of faults.
40:26Why did our Lord become so forbearing and merciful?
40:29Original if we look
40:30We find no one who wrongs God
40:34No one harms God
40:36If it really is an emotion
40:40I'm upset with you
40:43Because it was made by him, he likes it to be in the best possible condition.
40:47He likes to be in the best condition
40:50That's why I said once
40:52What is strange about it
40:54With his creation
40:55that it
40:59It costs
41:01The one obligated to obey disobeys him
41:05He loves the one who conceals his faults
41:10issue
41:11A delicate matter
41:12for him
41:13Because this process
41:15The process of accepting repentance
41:18To ensure the architecture of the universe
41:19And the absence of the perpetrator of the sin
41:21Because killing, if God had not sanctioned it, and repentance for sins
41:24The one who committed the sin was one
41:26Woe to the universe because of him
41:28What is the essence of what they call benefit?
41:32He is simply saying to him, "No, no, you did this sin."
41:34He wants to wean him from his ferocity
41:36He tells him, "No, I repent and I accept him."
41:39for him
41:40To protect society from the evil of its spread
41:44Likewise the line
41:46This and the line
41:47for him
41:48He told you that because there is a difference
41:50Among the evils you see, you imitate
41:54Suppose a person becomes weak in front of himself
41:58He committed a hidden sin
42:01He's not telling you to keep shaving your head, he's fucking you.
42:04And tracking him
42:05for him
42:06Because it is part of his religious modesty that he finds it reprehensible
42:10And that people should see him
42:12And this remains for the best.
42:14Do not deviate from the path of goodness in it.
42:17And then he presents it to the community on the day he sells it
42:21Madam says, "Disruption."
42:23Ha
42:24But as long as he continues to do evil
42:28We ask him, "Madam, what's left?"
42:31Good rest
42:33And the rest of the modesty
42:34If you expose his secret
42:37What are they?
42:40Yes
42:40Explode and be done with it
42:42He tells you, "What am I afraid of?"
42:43Therefore
42:44The one who says "I'm the seventh airbag"
42:46What does "seventh airbags" mean?
42:49I mean, I don't care about the spirit of the name anymore.
42:51It was booked and what we usually do was done there.
42:52And that's it
42:53The whole community was in an uproar over this issue.
42:57It remains not in anyone's interest
42:59We expose
43:01No, as far as possible
43:03Therefore, the private parts are followed.
43:05He tells you that this sets a bad example in society.
43:08Those who love to spread immorality
43:11Because the little one is asking you, "Why are they doing this? What are they doing?"
43:14He told you to do such and such
43:15And the little one listens with his ear
43:17The work
43:19He sees it as work
43:20But when it is covered
43:22It remains according to human nature
43:25Not a model of behavior in the ugly
43:28Not according to man
43:29Updating itself is ugly
43:32And then
43:34Since you don't know the people
43:35He also maintains that people don't know what's going on with him.
43:38You don't know anything about him
43:46Enter the gate prostrating.
43:48And say "Hattah"
43:49We forgive you, what?
43:50Your sins
43:52And we will increase the number of benefactors.
43:55We forgive you your sins
43:58And we will increase the number of benefactors.
44:01Indeed, the Quran recognizes those who do good as the best reward and even more.
44:06For those who do good, there is good and even more.
44:10It is said that good is the reward for those who do good.
44:14What is the increase?
44:15He said, "They will see their Lord on the Day of Resurrection."
44:19I ask God to bring us together with you soon.
44:22Let's finish what we started
44:24Peace and God's mercy be upon you