- 6 hours ago
فسيلة - transplant
هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
📚
LearningTranscript
00:03In the name of God, the most gracious, the most merciful
00:33We said that this was after God saved them from Pharaoh
00:39He who inflicted the worst torment upon them, slaughtering their sons and sparing their women
00:50We presented the verses that addressed this topic.
00:57Sometimes by slaughter, sometimes by killing, sometimes with the letter "waw" (و), and sometimes without "waw".
01:05We explained that each verse came in its appropriate context.
01:12We explained the difference between "We saved you" and "We saved you"
01:20We explained how God parted the sea and made a dry path through it, which the people of Moses passed through.
01:31We learned how God Almighty tempted Pharaoh and his people to follow the paths of Moses.
01:41We said that the sea had returned to its flow and fluidity
01:48Moses was saved by crossing the dry road, while Pharaoh perished by drowning.
01:55We said all of that should have been received from the Children of Israel.
02:03Thanking God for all these blessings
02:09But God showed us that when God saved the Israelites from the sea
02:17They passed by a people who were worshipping their idols.
02:22They said, "We want a god like the god these people have."
02:28As if they were in Egypt
02:35And by seeing the pharaohs when they worshipped the calf
02:39That matter has become firmly established in their minds.
02:43They should have been more careful.
02:49Until God saved them from the worshippers of the calf.
02:53The calf did not benefit those who worshipped it.
02:59But that's how they were.
03:02Ingratitude
03:04God promised them
03:07That he should bring them a book containing a distinction between truth and detail, as mentioned in another verse.
03:17We promised Motha thirty nights and completed them with ten
03:23It is as if there is a promise of thirty and exactly ten
03:29The total promise amounts to forty nights.
03:35So why did God separate there and make things more beautiful here?
03:43The promise, as the scholars said
03:46It was thirty nights
03:49Did he promise him thirty nights?
03:53He brings him a portion of the curriculum each night.
03:58No, it was his promise after thirty nights.
04:03If he said, "I promised him thirty nights"
04:07This does not mean that he will bring him what he promised him in the thirty nights.
04:14Scattered across its eras
04:16But on the thirtieth night
04:19Moses fasted to prepare himself for what he would receive from his Lord.
04:25But he denied having bad breath.
04:31Fastak to sweeten his mouth
04:34Because he will meet the Almighty God.
04:38And Moses still exists in some of humanity.
04:43He believes that the changes that come from humans
04:48The right is affected by it
04:50He did not know that human differences have standards
04:56The establishment of truth has standards.
05:00The change in taste in the mouth due to fasting
05:04That's according to human custom.
05:06But when he receives God
05:09Changes in breath odor due to lack of food
05:13It is an unpleasant smell to those who speak to me and to myself.
05:20But because she was obedient to God
05:24And abstaining from food in obedience to God
05:26God says in it
05:29The breath of a fasting person is more pleasing to God than the scent of musk.
05:34Therefore, it was necessary for Moses to go to the appointed time with his Lord.
05:39With his mouth
05:41Because he is hungry for God
05:44Because it changed the taste in the mouth
05:49This is known to humans
05:51But God receives him in a different way.
05:55He receives it as if it were a musk scent
05:58So God Almighty willed
06:03To combine the two advantages for Moses
06:07Between the two houses of God, he received what God had promised him.
06:11From the methodology in the Torah
06:14And he said that he would meet his Lord
06:17And in his mouth is a breath that is more pleasing to God than the scent of musk.
06:22So he extended the deadline by ten days so that he could fast a second time.
06:27And its successors remain
06:29And then he meets God
06:31God will fulfill His promise to him.
06:33It is as if the first verse spoke about the promise
06:38And nothing more than the promise
06:39And the second verse
06:42I only specified the promise as thirty
06:45Then ten were added
06:47Until Moses comes to his Lord
06:50His mouth smells sweeter than musk.
06:55The word "promise" when you hear it
06:58And promise as it is here
07:01In some readings, Moses promised
07:03a promise
07:04Here is a reading of the promise to keep.
07:07We must know that the material of the promise
07:13It comes
07:14To tell the one who promised
07:17Who promised
07:21something
07:22This thing
07:24If it is good
07:26Your promise was said
07:27I promised you good things
07:28Even if it is evil
07:31He says, "I promise."
07:32If it is evil
07:36He says, "I promise."
07:38If you hear a promise
07:40Know that what comes after it is tar.
07:43And if you hear a promise
07:46Know that what comes after it is evil.
07:50But some scientists
07:53Correct the rule
07:55By His Almighty saying
07:58Hell is what God has promised to those who disbelieve.
08:01And did the disbelievers promise Hellfire?
08:06It is considered good
08:07So, he promised
08:09It also comes to others
08:11It comes for evil
08:12They corrected themselves with this verse
08:14But I promise
08:15It only comes in evil
08:17We say to them, "Hey, Kom"
08:19Spend together
08:20May God reward you
08:22What you have achieved in terms of understanding
08:24you all
08:26You have placed in the verse
08:30fire
08:31Promised
08:34And the disbelievers
08:35Promised
08:38The mistake came from this direction.
08:40If the fire
08:42Promised
08:43It remains true evil.
08:44And how did it come about?
08:46Promise in evil
08:47What are the disbelievers promised?
08:49By fire
08:51It is evil
08:52The promise of two armies remains
08:54That's why you said no
08:55That comes with good intentions
08:56And it comes in the evil
08:57Because of this
08:58The verse
08:59We tell them about it
09:00You understood
09:01that fire
09:03Promised
09:04In it
09:05that fire
09:07Promised
09:08In it
09:08And the disbelievers are
09:09The Promised Ones
09:11We tell him
09:12And why not say
09:15that
09:16Fire is
09:17The Promised
09:19And the disbelievers
09:20They are the promised ones
09:22With them
09:24No doubt
09:25that promise
09:26fire
09:27that
09:27disbelievers
09:28He will enter
09:29Na'a
09:29something
09:30He rejoices
09:31fire
09:31And something
09:33makes
09:34that
09:34Good
09:35For the fire
09:35Therefore
09:37You will say
09:38fire
09:38after that
09:39Do
09:40It was filled
09:41So she says
09:42Is there anyone?
09:42Mete
09:43That's
09:45Not possible
09:45Unless it is
09:46that
09:47Amra
09:47beloved
09:48For the fire
09:48And why?
09:50It is a matter
09:50lovable
09:51For the fire
09:51So don't make
09:53The promise
09:53For the disbelievers
09:55Rather, make
09:56The promise
09:57For the fire
09:58By entering
09:59the disbelievers
09:59In it
10:00And when
10:01God restores
10:03fire
10:03By entering
10:04the disbelievers
10:05In it
10:05Rejoice
10:06fire
10:06That
10:07With evidence, come
10:08More
10:12Rejoice
10:13And more
10:15And more
10:15fire
10:16Because we
10:17We said
10:17that everything
10:19In existence
10:20not
10:21man
10:22Ridiculed
10:24Obedient
10:25For the approach
10:26God
10:26He did not violate
10:28never
10:29unless
10:29man
10:31But
10:32inanimate object
10:32In obedience
10:33God
10:33subjugation
10:35And praise
10:36and the plant
10:37In obedience
10:39God
10:39subjugation
10:40And praise
10:41and the animal
10:43In obedience
10:44God
10:45subjugation
10:46And praise
10:47And if anything
10:49Except for swimming
10:50Praise be to Him
10:50As if
10:52Everything
10:52In existence
10:53not
10:54man
10:54We walk
10:55obedience
10:56And on subjugation
10:58And praise
10:59This
11:00universe
11:01What we said
11:02Ridiculed
11:02Service
11:03man
11:04but
11:05man
11:06What God created
11:07In it is one of
11:08choice
11:09He is the one
11:10It split
11:11He has
11:11The issue
11:13So he became
11:14willingly
11:14In some
11:15things
11:16And disobedient
11:16In some
11:17things
11:18Therefore
11:19I say
11:19And I repeat
11:20always
11:21Beware
11:22well
11:23to
11:23Division
11:24In humans
11:25Consensus
11:27At other than
11:28man
11:29From the races
11:30The other
11:30In saying
11:31God
11:31Glory be to Him
11:32I seek refuge in God
11:33From the devil
11:34diet
11:35He says
11:36Yes, there
11:36And God
11:38He prostrates
11:40Subject
11:41Who are in the heavens?
11:44And those on Earth
11:46From the unseen
11:47We don't see it
11:48With evidence
11:49that it
11:50number
11:50What we see
11:52and the sun
11:53and the moon
11:55and the stars
11:56and the mountains
11:57This is it
11:59This is it
12:00inanimate object
12:00and trees
12:02This is it
12:03plant
12:03And the animals
12:05This is it
12:06animal
12:06We were pleased
12:08to say
12:09And man
12:09no
12:10It split
12:12In humans
12:13Al Wakthir
12:15From the people
12:16and many
12:17right
12:17He will be punished
12:18permission
12:20It did not divide
12:21subjugation
12:22It did not divide
12:23obedience
12:24It did not split
12:25Praise
12:26Except in humans
12:27although
12:29man
12:30He is the one being served
12:31From the races
12:32The mockery
12:33Rosary
12:34Served
12:35from inanimate objects
12:36and served
12:37from the plant
12:38and served
12:38from the animal
12:39So look
12:40to choose
12:42man
12:42How did he get involved?
12:43If only
12:45He was defeated
12:46It would be like her
12:48But
12:49God
12:49He made him
12:50Chosen
12:50Because God
12:51He wanted
12:52By creating
12:53choice
12:53In it
12:54To know
12:55Buakes
12:56The matter
12:56Otherwise
12:57He is a scholar
12:58He knows
12:59Wake
13:00from
13:02He comes to him
13:03willingly
13:04And he
13:04to choose
13:05that no
13:06Obey
13:07because
13:08This is amazing
13:09All of them
13:10any
13:10races
13:11obedient
13:12no
13:13to choose
13:13she has
13:14In that
13:14disobey
13:14Ferid
13:16God
13:16By creating
13:17choice
13:17In us
13:18To know
13:19science
13:20Highlight
13:20from
13:21He obeys him
13:22Who created him
13:23He is capable
13:24To be
13:24sticks
13:25because
13:26First
13:27Proven
13:27characteristic
13:28oppression
13:28And the ability
13:29God
13:29So
13:30God
13:30If he wanted
13:31Something
13:31He cannot
13:32creature
13:33God
13:33to refuse
13:34attic
13:34So he wanted
13:35beauty
13:35willingly
13:36Mascara
13:36swimming pool
13:37And he wanted
13:38plant
13:38willingly
13:39Mascara
13:39swimming pool
13:40And he wanted
13:40animal
13:41willingly
13:42Mascara
13:42swimming pool
13:43This
13:43give
13:44for him
13:44characteristic
13:44oppression
13:45And the ability
13:45And that
13:46If he wanted
13:47Something
13:47Not possible
13:48never
13:48to go out
13:49about his ability
13:50But he
13:51He wanted
13:51to give
13:52For himself
13:52characteristic
13:53beloved
13:54So that
13:55Leaves
13:56gender
13:57He chooses
13:58In that
13:58Obey
13:59and that
13:59disobey
14:00then
14:01He comes to him
14:01willingly
14:02No doubt
14:03The obedient
14:04And he
14:05to choose
14:05to disobey
14:06It indicates
14:07Because of his love
14:08For those who obey him
14:09That proved
14:11The attribute of power
14:11And this proved
14:13God
14:13characteristic
14:14beloved
14:15If it was
14:16inanimate objects
14:17And things
14:17Other races
14:18worshipper of God
14:19Then you see
14:20man
14:21Disobeying God
14:22Are you
14:23Happy
14:24With him
14:24Her vagina
14:25within yourself
14:26You
14:27When you
14:28straight
14:29Committed
14:29And you see
14:30human
14:30deviant
14:33He worries about it
14:35and narrow
14:37And she grieves
14:38And you receive
14:40With cheerfulness
14:41And it remains a disaster for him
14:42This incident
14:44And within us
14:45And you
14:46righteous
14:47To obey
14:48And to squeeze
14:49However
14:51If you obey
14:52I'm fed up
14:52Those who do not obey
14:54So
14:55She said
14:56Other races
14:57The one who is obedient
14:57always
14:58And you see
14:58Who squeezes
14:59What does he say?
15:00Her position
15:00that it
15:01It is too much for him
15:02And prophesied by it
15:04But God
15:07Her order
15:07To be
15:08In his service
15:08You can't
15:10To refrain
15:12about his service
15:12Because God
15:13He mocked her
15:14no
15:14It is
15:15Serve him
15:16It's a disaster
15:17So
15:19What came
15:20time
15:20His punishment
15:21as
15:21We said
15:22previously
15:22Witnesses
15:24attic
15:24things
15:25All of them
15:26The one that was
15:26Ridiculous
15:27For his will
15:27Therefore
15:28We said
15:28previously
15:29day
15:29Witnesses
15:30On them
15:30any
15:31Their tongues
15:32medicine
15:33Yali Samt
15:34The one who disbelieved
15:34And it bears witness against them
15:37Their hands
15:37Their legs bear witness
15:38Their skins bear witness
15:39So, how much did the sin cost you?
15:41no
15:41We were oppressed
15:43For his will
15:44Because God
15:44Our sugar
15:45To implement
15:46His will
15:46And there is a difference between
15:47To implement
15:48Intended
15:49From a human
15:50And it was explained that it should be
15:51loving
15:52When it is built
15:53It may force
15:54On the condition that you love
15:56Who is threatening you?
15:57You
15:59Unreturned
16:00This is different
16:01lovable
16:02But you cannot
16:03To go out
16:03about his will
16:04like that
16:05human limbs
16:06like that
16:07Existence
16:07All races
16:09Serves you
16:10If you
16:11willingly
16:11Farah Bik
16:12Because you
16:13I got along
16:14With him
16:15In obedience
16:15And if you
16:17rebellious
16:18Prophet Bek
16:20But he
16:21He also obeys you
16:24Ride the animal
16:25Take it
16:27To the tavern
16:28It takes you
16:29To the tavern
16:30And don't say
16:32No no
16:32This is reprehensible
16:33I won't take you
16:34To him
16:35It takes you
16:35Because God
16:37Sugar it for you
16:37But it
16:38I hate what you did
16:40If she comes
16:42Mother of the Resurrection
16:43The one who is subservient to you
16:46And make something
16:48From sin
16:49He hates him
16:50If he comes
16:50Whose
16:52I'm drunk on you
16:53He says
16:54Lord, work for me
16:55And so he did
16:55And so he did
16:56And so he did
16:56And so he did
16:57And so he did
16:58Like this
16:58because
16:58The will is mine
16:59no more
17:28Will in it
17:30Don't get angry
17:30From among
17:31He disobeys me
17:32for
17:33He will come
17:34day
17:34It was possible for you to
17:35What time is possible?
17:37It remains as if
17:38The promise of fire is good
17:39And he didn't promise her
17:40snore
17:40The promise of fire remains a good thing
17:43The promise remains here
17:44On its release
17:45And it comes
17:46For what?
17:46For good
17:47And he promised her
17:48It comes
17:48For evil
17:50He promised her
17:53Promise her
17:54We will increase
17:55Alb after the web
17:56We tell him
17:57Promise her
17:58It comes from one side
18:00For those who own
18:02Rhythm of good
18:03for you
18:03May God bless you
18:04good
18:06And if
18:08This matter
18:09This entails
18:09Agreement between the two parties
18:11Between the one who promises and the one who is promised
18:14The two of them agree
18:15He says it's promising.
18:18What's left?
18:19Promising
18:20Who made the promise?
18:23He tells him
18:24I will do such and such for you
18:25He tells him
18:25Okay, sir
18:26It's not shaped
18:27Maybe he's not stupid
18:28If you give someone something
18:30He did not accept it
18:31Is the donation deal complicated?
18:33Don't make a gift deal
18:35What is required in it?
18:36So, there is a difference between good
18:40It affects humans
18:42He has no involvement in it.
18:43But income
18:45For the one who counts it alone
18:47This is a promise.
18:49And if I have an income
18:51In that good
18:52He tells me, for example
18:54Dad, I'll bring it to you
18:56Suit, its description
18:57Kate, Kate, Kate, Kate, Kate
18:59Kate
19:00I tell him, "Okay, I agree."
19:01And forget about that thing
19:02He says yes
19:03Agreement remains
19:04Me or no
19:04I remain a party
19:06In the good deal
19:08If I am one party
19:10In the good deal
19:11A promise cannot be made unilaterally.
19:13But the promise is fulfilled
19:16by
19:17What else is needed?
19:19Promising
19:20So, was there anything for Moses?
19:22A matter concerning this issue
19:24God is the one who promised in the verse
19:26Good
19:27Moses taught
19:30And Moses' inability
19:32However, he succeeds this
19:33Because he has no opinion
19:34The messengers expressed their opinion on their selection of messengers.
19:38Have you seen a messenger?
19:40God chose him as a messenger
19:41He said to him, "No, by God, the storyteller..."
19:42This is difficult for me
19:43And he did not betray him
19:44no
19:45It remains as if the entire promise is from one side.
19:48From Waad
19:49And since the second
19:51He has no opinion on the deal.
19:52It remains as if with his consent
19:55What happens
19:56As if he entered into the promise
19:58No
19:58The promise remains.
20:00Moses' knowledge of the appointed time remains
20:02It's as if he entered the appointment
20:04Remember
20:05As we said before
20:06In his saying
20:07Fasting is prescribed for you
20:09Who wrote it?
20:10He is God
20:13But he didn't say that fasting was prescribed for you.
20:15Why did he write it?
20:17He built it as we said
20:19Why was the doer not named?
20:20Why the unknown?
20:22Or did he tell you because God
20:24It wasn't written on any human being
20:26But it was written for those who believed in Him
20:29God
20:30Madam wrote on those who believed in him
20:33Your faith in Him remains
20:37Entering into the contract
20:38That you accepted it
20:40a divine law
20:43And a god who is charged
20:44It's as if God didn't intrude upon you
20:47Your choice of speaking
20:48But you entered through the door
20:51Belief in Him
20:51As long as you are safe
20:53You remain a partner in writing
20:54What books remain?
20:55You remain a writing company
20:57No
20:57Therefore, in the other thing
20:59He says
20:59What you have no right to keep
21:00God's books tell you
21:02I and His messengers will surely prevail.
21:04Your Lord has prescribed mercy for Himself
21:07Book creator
21:08It was written when it was for the chosen one
21:10The choice to believe or not to believe
21:13When he believed
21:14Commit
21:15When he committed
21:16He entered into the faith deal
21:18It is as if when God commands him to fast
21:21He tells him
21:21I did not intrude upon your choice.
21:24Because you came to me by faith
21:26If you wish not to believe
21:28What you believe in
21:28But when he believed
21:29income
21:30So I became a partner in what God has ordained.
21:32What do I impose?
21:33In what I impose on myself
21:36So, the promise remains.
21:38There is still a benefit in it
21:39But the messengers had no choice
21:41In this matter
21:42Because they have no choice
21:44Because he promised
21:45My entry into the promise
21:46If you are chosen
21:47He still has a stake in the promise.
21:48But I'm not a choice
21:50This is the Messenger, not chosen.
21:51Is he still a messenger or not?
21:52Or he won't be a messenger
21:54If I told you
21:55If I told a person
21:56I promised you that I would bring you such and such and such
21:58She tells him, "No, uncle, I don't want to."
22:00So you haven't entered into the promise.
22:02You just say to him, "Okay, that's good."
22:03Oh, I don't want
22:04You remain bound by the promise
22:04No
22:05I have entered into the promise
22:06So this is a promise and what?
22:08Promise
22:09or promise
22:09And what?
22:10And he promised
22:11Moses promised us forty
22:13Yes, forty
22:14night
22:17God
22:22Then you took the wheel after
22:28Moses seeking guidance from God
22:33And he left their people until he brought them the methodology.
22:36And we told a story about worship.
22:39The calf and the Samaritan took the jewelry
22:41And we said in the last episode
22:43We said in the story
22:45Then you took the wheel after him
22:48And you are unjust
22:53Look at the performance
22:56You took the wheel
22:58Does taking a calf as a form of idolatry constitute polytheism?
23:01My brother, it remains a sin, but
23:05Suppose someone did that
23:07Something like a statue
23:09No need
23:09So, taking the calf itself
23:13Mahoush Ma'as, Mesh Mish Kaffa
23:15That would be a sin, but
23:17So you must have taken the wheel as a god
23:22You used the wheel
23:24idol
23:25We tell him, "Mahdi is understood from the one who took..."
23:28Because he did not tell them, "You made the calf."
23:31As for taking something other than a craft
23:34Craftsmanship is something
23:37And taking up the craft
23:39You still need to take something
23:41So God removed
23:43You took the wheel to
23:45You took the wheel
23:46He did not bring the word of our God
23:48Because the word you have taken
23:49It benefits her
23:51Because if the intention was that they made
23:55The saying was, "You made the wheel."
23:56You made the wheel
23:58And you still made the wheel
23:59There's nothing wrong with it, it's all the same.
24:00They remain Jasmine only
24:01Rather, it is a sin.
24:02Ah, so you've taken the plunge.
24:05And you are unjust
24:07What is injustice?
24:11There are different types of oppressors.
24:15Oppressor at something higher, at the top
24:20And unjust in the summit's required
24:24The oppressor is at the top
24:26He is the one who associates partners with God.
24:30This is unfair at this summit
24:32Therefore, he said that the company
24:36injustice
24:37See how he described it as bone.
24:39great
24:39for him
24:41Because it's a company in the A
24:42At the top
24:45Okay, so injustice happens within the company.
24:47How
24:48Or did he tell you, my beloved?
24:49Because you brought forth one who was not created
24:52And whoever does not return
24:54A partner for the one who created your rose
24:58a partner
24:58For whom was he created?
25:00Your rose
25:01So you brought one like that?
25:03For creation, sustenance, or any need
25:06And then he made it a partner for the verse
25:08God
25:08Okay, no, sir, maybe it's a volunteer.
25:10Okay, God Almighty said
25:12You made a god, and the meaning of god is to be worshipped.
25:18The meaning of "worshipped" is "obeyed in what he commands."
25:21What's that?
25:23What does "Adhi Ma'ani Abdu" mean?
25:26Obey my command and abstain from what I have forbidden.
25:28What's that?
25:29In worship?
25:29So you made these people partners
25:32Who does God have to do with this?
25:34In worship?
25:35Well, worship came from God, who told you to worship Him in such and such ways.
25:43So what did your partners tell you?
25:45What do you worship?
25:47You remain, you have chosen to follow the path of worship.
25:52And you went to the Malkush on the path of worship
25:57Otherwise, as we said
25:58What did the sun say to those who worship it?
26:01How did he get closer to her?
26:02Okay, tell me that?
26:03What did she say?
26:04What did the sun say?
26:06What did the idols say to those who worshipped them?
26:10Worship Me in this way: worship means obeying Him in what He has commanded.
26:13What is the matter with the sun?
26:15What is the prohibition against the sun?
26:18What is the matter with idols?
26:20What is the prohibition against idols?
26:22God
26:23So this is a great injustice, oh
26:25By your actions you have abandoned the One who created and provided sustenance.
26:29To those who were not created and were not provided for
26:34You abandoned the one who was obligated to worship, and instead chose to perform a voluntary act of worship.
26:40The essence of worship is that it consists of commands from the One who is worshipped.
26:44He directs it to the worshipper
26:46These are not orders, so where did you get this from?
26:49Therefore, whoever destroys the divinity of other than God
26:52Tell them what the doctrine of these gods is?
26:56What did she tell you to do and not to do?
26:59A god without a method?
27:01So what did the gods say to those who do not worship them?
27:05She asked, "What am I going to do with it?"
27:06And what did she say to the one who worshipped her? What will I do to him?
27:10What kind of stupidity is this? This is an injustice to fools!
27:13Injustice to the ignorant
27:15So, is this the injustice in the verse?
27:18Injustice at the top
27:19Another injustice is that it be an injustice in what the summit legislated.
27:27Our Lord said He will settle them with justice, weighing them and giving rights to their owners.
27:31Are you still going to contradict the verse?
27:34The scale that is in question is another injustice
27:40The worst injustice you can do to yourself
27:46Injustice you inflict upon yourself
27:50Why? He told you because it is intended to be an injustice.
27:55You are taking what is rightfully yours.
27:57He who has a right, and gives it to one who has no right
28:02But you will never get anything from the one who has the right, ever.
28:05The truth will always prevail over you and your reputation.
28:10In destiny, in sickness, in wealth, in poverty, and in returning to you
28:15So what did you take, you idiot?
28:17I never took anything.
28:19You haven't wronged anyone.
28:22I did not wrong anyone
28:23When we come to investigate it, who will we have wronged?
28:26You have wronged yourself
28:28But the people themselves
28:31Don't think that you are wronging God.
28:33You will never get anything from him, ever.
28:36Because the fluency of power still exists
28:40If you are unjust, what will you be unjustly doing?
28:43yourselves
28:44And injustice to oneself is the harshest
28:45Because the benefit in the universe is supposed to be brought first to themselves.
28:54And then bring it to the people
28:56Whom do I support, and then the rest of the people?
28:59Or did he tell you that there are people now?
29:01They will wrong themselves with a terrible injustice or
29:04What is it?
29:06Read if you wish the words of God
29:08I want you to read the Quran
29:11To read the Quran as if God is the speaker
29:18Do not read in any style
29:21You read a lot of literature and are moved by it.
29:25Do not read that God is the speaker
29:27Try hard to describe yourself
29:33A filter that suits your reception of God the Speaker
29:40The moment you understand that God is speaking to you
29:42That's why I told you
29:43Our master Ja'far al-Sadiq
29:44He didn't say "I want"
29:45He said, "I heard God say, 'He is behind me.'"
29:49I heard God
29:51He said, "I am amazed by those who are afraid."
29:53He did not resort to the words of God Almighty
29:56The Mandal family
29:56God is sufficient for us, and He is the best disposer of affairs.
29:58Meaning if she was afraid
30:00You have a Quranic prescription
30:02What is the Quranic prescription for fear?
30:05God is sufficient for us, and He is the best disposer of affairs.
30:09This is the recipe that Sayyid Ja'far al-Sadiq brought.
30:13I am amazed by those who are afraid but do not panic.
30:15To the words of God Almighty
30:16God is sufficient for us, and He is the best disposer of affairs.
30:19This recipe
30:21What is its basis?
30:22Why did you take this, Mr. Jaafar?
30:23What did he tell you?
30:24For we will benefit
30:29I heard God after her
30:32That is, after saying "God is sufficient for us" and "God is sufficient for us"
30:35I heard God say after that
30:38So they returned with favor from God and bounty, no harm having touched them.
30:45I heard God
30:47The important thing here is who
30:49Not a dung beetle for God
30:50I'm not listening to the reader
30:53Because I'm listening to who?
30:54Therefore, if he recites the Quran, listen to him.
30:58Why? Because God is the speaker.
31:01Do not be indifferent to God's word to you
31:04I listen
31:06An hour after I heard the Quran say
31:10And those who, if they commit an immorality or wrong themselves
31:14Remember God
31:19So ask forgiveness for their sins
31:21We want to say here that they committed an abomination or wronged themselves
31:26So, is committing adultery an injustice to oneself or not?
31:31He told you no
31:33Take the accuracy now.
31:34Those who commit an abomination
31:36He did something obscene
31:39He finds pleasure in it
31:43He gave himself forbidden pleasure
31:47Because it is a pleasure in a way that is not permissible.
31:50And immediate pleasure
31:54It will be followed by
31:56torment
31:58Did he enjoy himself a little or not?
32:02Enjoy himself
32:04But the one who wronged himself
32:07He commits immoral acts for others.
32:11Others enjoy it
32:14He seeks its fire
32:16He remains unjust to himself
32:17To take her pleasure in this world
32:21And he will ask for it in the end
32:23Like the one who's going to visit
32:24What are you going to visit?
32:27The one who will visit your right, the email benefit
32:30Oh my eyes
32:31Take it for a benefit
32:32What was taken for the benefit of others was taken by others.
32:33And that's it
32:36My eyes remain unjust to themselves
32:37He wronged himself even in this world
32:39Brother, the one who committed an abomination
32:41We can say
32:41Enjoy
32:42He stole two piasters and spent them.
32:44He didn't do anything.
32:45Not a single need
32:46Enjoy yourself a little
32:47But what you visit is something
32:49What emanates
32:51No, not for its pleasures in this world.
32:53And He will ask for it in the verse
32:55This is still an injustice to oneself.
32:57Injustice of the verse
32:58Injustice to oneself
32:59Therefore, your evil
33:01The Prophet says, "Your evil
33:03He who sells his religion for worldly gain
33:10The worst of you is he who sells his religion for worldly gain.
33:14And worse than him is he who sells his religion for the worldly gains of another.
33:18He remains in another world
33:21Dak Hashar Minhu
33:23Your evil remains with whoever sold it
33:26His religion is physical
33:28And worse than him is he who sells his religion for the sake of this world, or rather, for the sake of someone else's world.
33:35Where does its benefit lie?
33:41It is of no use here.
33:44It remains if
33:45And you are being unjust
33:47We want to know where this injustice is.
33:50He said, "If you are in the scales of justice, you are unjust."
33:53And the return of the effects of injustice
33:55He is returning to you.
33:59If you do not plot against God in any way, then so be it.
34:03No one can take anything from God's kingdom.
34:06But the kingdom will remain with God.
34:09He starts it and ends it whenever he wants.
34:12No one can escape God's decree.
34:15Otherwise
34:16So what God takes
34:18And Aziz Al-Muqtadir took
34:20He makes the gods he took dominion
34:22We can still say what's going on here.
34:24But when God wills something, He will bring it to pass.
34:27How do I give an example?
34:28Oh, you who have taken the haste!
34:30After him
34:31And you are unjust
34:37However
34:38Zanb at the top
34:41Take the wheel
34:43They wronged themselves
34:45But God forgave them
34:51Then We pardoned them
34:54The word "forgive" is not heard for an hour.
34:59If you walk in a desert with sand
35:03You leave it in the sand, a secret of your foot.
35:10And then comes the wind
35:14The wind comes, what's up?
35:16The families are erased
35:18They say the wind has swept away the captives
35:22The wind has cleared
35:23What does that mean?
35:25He erased it
35:27And he took him away
35:28After he had indicated that he was here, even walking
35:31The wind came
35:33She's also a slut
35:35God Almighty remains the ultimate truth.
35:37He brought us
35:38Forgiveness for sin
35:40Like Mohsen, our Imam
35:42Like Mohsen, our Imam
35:47This proverb is true in the wind and in captivity.
35:52The hour the wind comes
35:56To erase families
35:57Are its features lost or not?
36:01As long as I've lost sight of its features, it will remain so.
36:04This issue will be resolved for you.
36:07As if it were not what
36:09As if it never happened
36:11Forgiveness remains
36:13Erasing the sins of the oppressor
36:17The pardon is granted
36:19On the known
36:22Forgiveness is granted to the good and lawful money.
36:28Well-being is attributed to God's defense of His creation.
36:32Therefore, when you say, "O God, I ask You for forgiveness and well-being,"
36:36I mean, I'm asking you to defend me in every way.
36:39Because I have no power or strength
36:41I have no power
36:43And you're not the one who's going to pay for me?
36:45everything
36:46Then We pardoned you from what?
36:48After that
36:50It was a great shame that we pardoned you after such a grave injustice.
36:56If you turn to God
36:58Thank you, yes
37:02Thank you
37:03First signs of gratitude
37:06He said, "Don't hide it."
37:09The effect of the one who bestows blessings upon you
37:11upon you
37:12Don't be afraid
37:14It always means blessing
37:16Coupled with a donor
37:18Don't look back on blessings after they come to you.
37:21And he was favored with grace, as we said.
37:23You live with the blessings and forget who bestowed them.
37:27It is necessary to acknowledge the Giver of all blessings with every blessing.
37:31The benefactor appears with him
37:35Therefore, when a person becomes arrogant and self-sufficient, the world provides for him through its means, and so on.
37:41No, man is a
37:42What is the limit of transgression?
37:46Isn't that right?
37:46Yes
37:47How does it prevail?
37:48Or did he tell you to live with grace?
37:51Who forgets?
37:52And he forgets the benefactor
37:55The first expression of gratitude remains
37:56Don't just say "thank you," just say "Praise be to God."
37:59no
37:59You are always alive and you are the future of grace.
38:02With whom?
38:03With the benefactor
38:05Therefore
38:06Our Lord also taught us
38:08When you have a blessing in anything
38:11You look in the mirror and you like it, thank you.
38:14You didn't create it
38:16You must live with the One who created you.
38:21Is that right or not?
38:22I saw your outfit, it looks nice.
38:25You didn't bring anything that came out of your stomach
38:28You're going down naked
38:29You also see who gave me this
38:33And you grow in grace like that
38:34You see even your tailor's tailoring and his belt
38:37God
38:39What will you do with every blessing?
38:41Always live
38:42With the Benefactor
38:44Therefore
38:45When God struck
38:47An example of the owners of the two gardens
38:48One has two gardens
38:50and the image of the electric
38:53And then he entered his paradise
38:55He is unjust to himself
38:57He said, "I do not think this will ever perish."
39:01This is a blessing and an effort.
39:04I don't think this hour will be a disaster.
39:07And I am in a state of shock
39:08And also, if I go to the Lord, I'll be even better than this.
39:12God bless
39:13You're the one who has become a source of self-sufficiency.
39:16His companion told him, "O Sheikh, fear God."
39:19You disbelieve in our Lord
39:20And he started teaching him how to be grateful for the blessing.
39:25To keep him
39:27To pay, as they say in the countryside
39:30He pays his forgiveness
39:32If I had not entered your paradise
39:35I said, "God willing."
39:38The hour when you enter your paradise
39:40And then you see the two gardens
39:41And you see beautiful things
39:42Mention the one who gave it
39:44Say, "What God wills, there is no power except with God."
39:47I mean, God, I didn't make it up.
39:49When you say "Masha'Allah, there is no power except with Allah"
39:53And the benefactor blossomed
39:56And it is a blessing
39:57Our Lord, the Most High, does
40:00He knows that His servant has not forgotten Him with His grace.
40:03Because of His grace
40:04Our Lord remains with grace.
40:08But when the opposite is true
40:11He gives you the blessing, and God abandons it.
40:13He tells you, "Take it."
40:16The concept of guardianship is no longer applicable here.
40:18But her destruction was taken by whom?
40:20God's gift
40:22Supply
40:23And God's sustenance through care
40:25If only you had entered your paradise
40:28I said, "God willing."
40:30There is no power except
40:31There is no power except with God.
40:33What did you do?
40:34You should have been deliberate
40:36You have committed a grave sin at the top
40:40This is a sin
40:41If I
40:43I took my own measures in sins
40:45I forgive all sins
40:48Unless you share it
40:49However, I have forgiven you.
40:53However
40:55You should have thanked me then.
40:59What does that mean?
40:59I will always be in your thoughts
41:02As long as you have blessings in your eyes
41:06And remember this blessing
41:08With emphasis on prohibition
41:10But it didn't happen
41:13And when We gave Moses the Scripture and the Criterion
41:17Perhaps you will be guided to it
41:21When we came
41:23It means mention the cold, mention it.
41:25When we came
41:27I have not yet received the Book and the Criterion
41:30Grace
41:30Creation should remember her
41:32That is, creation must accept God's way because it is also a blessing.
41:41Don't take God's way as if it came as a restriction.
41:44Because it restricts you in your favor
41:47And we said
41:49It is necessary in every assignment
41:52To look at the hour that he is charged with
41:56What takes away from you the assignment
41:59And what gives you the assignment
42:01This approach works
42:03The assignment takes something from you
42:07And he gives you things
42:08Don't dwell on what was taken from you.
42:12Compare it to what
42:15We said once
42:15You
42:18If you hear that the street has ordered you not to steal money from the people
42:24In fact, it restricts your movement.
42:28But what he told everyone was, "Don't steal anything from him."
42:35What did he give you?
42:39Yes
42:40He still takes from you the restriction of your freedom not to steal
42:44And I took it for you
42:46Restricting the freedom of all people so that they do not steal from you
42:51Whether he gave you something or not, it remains the same.
42:54It remains when he takes something from you
42:56Don't look at what was taken, but look
42:58I once said, when he commands you to lower your gaze from the private matters of others
43:05If he restricts his freedom of expression
43:08No, it is not a restriction on the freedom of all eyes so that they do not look at your female relatives.
43:14If you looked at people's private parts
43:18What harm would come to you from them, but what if everyone looked at your private parts?
43:23What's left for you?
43:26Therefore, it is necessary to mention it with every assignment.
43:30Besides what was taken from me in terms of restricting my freedom of choice
43:33What I have been given is the right to restrict the freedom of others.
43:40So the Book and the Criterion were revealed by God
43:44What is the Book and what is the Criterion?
43:46Is this just a rhetorical conjunction?
43:51The Book is the Criterion
43:53And God Almighty did not want to clarify in the Book who slept, which is the Torah.
44:00And He gave him the Criterion, distinguishing for him between the truth and the hidden.
44:06And it even came in the text, "And when We separated you, the verse
44:09the sea
44:11We have delivered you from the verse of torment
44:13Therefore, the word Al-Furqan is sometimes used to refer to the book.
44:17It refers to what distinguishes between right and wrong
44:20And what was revealed to the verse
44:23no
44:24The Day of Distinction, the day the two armies met
44:27The day of Badr was called the Day of Distinction
44:30Because what
44:31Difference between right
44:33And between the inner
44:36And when Moses said to his people, “O my people, you have wronged yourselves by taking the calf [for worship].”
44:42If our words come and you are being unjust
44:45The conversation returned
44:46Is it here or not?
44:47Who are you wronging?
44:48In the end, you're doing yourselves a disservice.
44:51You have wronged yourselves by taking the calf as an idol.
44:54Akkad Musa
44:55This issue is discussed
44:58Without rebuking his people
45:01Those whom God saved
45:04They took the calf as their god
45:07At the time when he is going to his Lord's appointed time to bring the methodology
45:13Was the matter passing?
45:16Although God has forgiven
45:19This sin will be concealed, even if it is the sin of the summit.
45:22Was this matter passing through Moses' mind?
45:25Without getting a single word from him
45:28And I will keep you on this.
45:31And when Moses said to his people, “O my people…”
45:35You have wronged yourselves by taking the calf as an idol.
45:39So repent to your Creator
45:41Here they are, may God forgive them first.
45:43So how can he say, "Repent to your Creator"?
45:45It means that even if they regret it, they will never return to something like it again.
45:51I ask God to bring us together again in the next meeting
45:55Perhaps we will complete it
45:56Hello