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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
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LearningTranscript
00:28In the name of God, the most gracious, the most merciful
00:30The stories in the Quran were not revealed to kill time or to inform about history.
00:35Rather, it came as a reassurance to his heart, peace and blessings be upon him.
00:41And for the hearts of all believers
00:45And may each story give us glimpses of faith
00:51We can make them sound foundations for the course of our lives.
01:00And then when the truth was presented, the story and the reason behind the story
01:09He said, addressing the Children of Israel
01:13Then your hearts hardened after that.
01:21Cruelty is harshness and dryness
01:27Lack of softness and tenderness
01:32It was supposed to be after the verses that preceded it
01:37Which God always begins with a
01:43It was then supposed that the hearts of the Israelites would soften.
01:49And to humble yourself before this Creator who bestowed these many blessings
01:57And you know, by His saying, “Thus does God bring the dead to life.”
02:04that the reference to him
02:07They understood that they were created and blessed
02:13God will not take back the creation from them
02:16And He will not take back the blessing from them
02:19But the greatest fear is of the consequences of what they say to him in the Hereafter.
02:26If they doubt the resurrection after death, they will be held accountable.
02:32God set that weapon for them, so we said, "They struck him with some of it."
02:39Then God tells about them and how He hardened their hearts.
02:45The heart is the home of tenderness.
02:50And the home of mercy
02:53And the home of compassion
02:54And if we know that the heart always
02:59His mention breaks in the matter of faith
03:03Because the heart is the main organ
03:10The fluid that carries life to the body, which is blood.
03:15It is as if the heart, when filled with certainty and faith,
03:22Every drop that passes through it
03:24And it goes to a predator.
03:28It contains the yeast of faith
03:32Common in all parts of the body
03:36So that there is no movement in the body
03:39Except for faith in it
03:41That is the meaning of the heart
03:46It is always the source of faith for the Aqa'ib
03:49The heart is also the locus of faith in God Almighty.
03:56In the words of the Messenger, may God bless him and grant him peace
03:59Speaking about his Lord and denying his Lord
04:03Neither the earth nor the sky could contain me
04:06But the heart of Abd al-Mu'min was spacious enough for me
04:10Until it spreads in the heart
04:14It spreads from the heart
04:16All the factors of faith are in the fluid of the limbs
04:20That's why we said earlier that their skin crawls
04:24It means it moved from the heart to the skin.
04:28And their eyes benefit
04:30Then their limbs move
04:33In every movement
04:35It must conform to God's design.
04:38If the heart is the source of certainty
04:42And the source of faith
04:44The original source of the fluid of life
04:47Which is emitted in all parts of the body
04:50Meaning that if it froze
04:53Therefore, they wanted to know the spirit.
04:57They could not define the soul.
05:01Because God has set a limit for human reason.
05:05To know what the soul is
05:08But they know it by its effects on the neighborhood where it lives.
05:13We said, if the soul is within us
05:17And through it we live
05:18And with it we move
05:19And through it, all the movements of life are governed.
05:22It is between our sides
05:25We don't know her
05:26So how do we transcend?
05:28Until we understand who created it
05:31A creature we do not perceive
05:33So how do we expect to understand its Creator?
05:36So it's as if she came for this reason
05:40So they said, "Let us bring it closer by its traces."
05:43It is the breath until it is extinguished
05:48And the blood until it cools down
05:50enough
05:52The matter is closed.
05:54They still don't know the soul.
05:55How did they know her?
05:57When the soul departs
05:58What's going on?
05:59The breath fades
06:00Therefore, the last thing
06:02They use it as evidence of life
06:04What does it have?
06:06Therefore, when they have doubts, they bring the mirror
06:09As we said
06:10And what do they put it in front of?
06:12In front of the nose, mouth, and lips
06:14If it happened in it
06:16So, what's the problem?
06:18There's still breath
06:19If hearts are the focus, then
06:23It has been corrupted
06:25There remains no greed for Antlet
06:28And who decreed its cruelty?
06:31He who knows things as they truly are
06:35It means not in rhetoric
06:39Rather, it is a divine diagnosis that hearts have become corrupt.
06:44Then He corrupted your hearts after that.
06:46They are like stones
06:50Yes
06:51Then what has corrupted your hearts?
06:54After that
06:56They are like stones
06:58Or even harsher
07:00Stones are hard things
07:04What our senses perceive
07:07And something familiar to all of them
07:12What are your hearts supposed to be like?
07:16Soft and delicate
07:18Stones
07:20It is even harder than stone.
07:22How can you be harder than stone?
07:25Because she does not look at her brown softness
07:29Soft brown
07:31But we want her to be flexible in the task.
07:35The mountain's harshness is necessary for its mission.
07:41But the heart is not required to be cruel.
07:44Your hearts remain the hardest
07:48Cruelty has gone too far
07:49Because the harshness of the mountains is required for its mission.
07:53And the night of hearts is required here
07:57For her mission
07:58Don't scratch something and say it's like something created.
08:02So what is a cruel person like him?
08:03I told you no
08:03Because she was harsh on her mission
08:07And we said
08:08It is necessary when
08:10You appreciate the value of something.
08:13Attribute it to their mission
08:16Do not say that the hook's iron bar is crooked.
08:20Because her crookedness is what enables her to accomplish the task
08:25Well, since we want it to be a hook
08:28What must it be?
08:29It has to be crooked
08:31Its crookedness remains a straightening of its mission.
08:35Her crookedness is a straightness to her mission
08:39When your hearts harden
08:41It deviates from its required mission.
08:43It is harder than stone.
08:47Because the stones were hard for their purpose
08:50And your cruelty is a failure of its purpose.
08:54He wanted to hit them
08:56Moses struck the staff
08:59Stone with stick
09:01It exploded
09:02Did they see this or not?
09:04Did you rescue them from destruction or not?
09:07So he wanted to infer from the reality of the story
09:11Which cannot be denied
09:13In that Moses struck the rock with his staff
09:15And the generosity of ten families burst forth from him.
09:18Then your hearts hardened
09:20After that
09:22They are like stones, or even harder.
09:25for him?
09:26Because of the stones
09:28And indeed, some stones are surprising
09:32Rivers
09:33And among them are those who split open
09:36Then they bring out the water from it.
09:38And among them are those who descend
09:39Out of fear of God
09:41God
09:42So the stones remain.
09:44You can stay locked up.
09:46Because none of this happened from you.
09:48You are never
09:49So it remains
09:50Then your hearts hardened after that.
09:53All these blessings
09:54And to show you kindness
09:57And with mercy
09:58And by concealment
09:59And through repentance
10:00And with forgiveness
10:00All of that
10:01It was supposed to
10:03May your hearts soften
10:04For the remembrance of God
10:05But still
10:07Your hearts have hardened
10:08Then he struck them
10:09For example, according to what appears to them
10:11It is the stones in their hardness
10:13And then
10:14The issue is escalating
10:16He said no
10:17The stones are tough for their task.
10:19But your hearts are hard
10:23To the contrary of his mission
10:25And all of them are stones
10:27What happens from him is such and such
10:28And three things
10:29Rivers burst forth
10:31cracks
10:32He was afraid of him
10:33Yes
10:34Water
10:34What's the difference?
10:35Between the rivers
10:36and cracking
10:37So that he can get out of it
10:38Yes
10:38The stone split
10:40So what now?
10:41Water comes out of it
10:42And what we take
10:42So you go
10:45to the water
10:45Who split the stone
10:46But it explodes
10:48Including rivers
10:49Water flows towards you
10:51Wherever you are
10:54This remains
10:55A gift that extends to you
10:57And you are anywhere
10:58This is a gift
10:59You come to him
11:00This is a gift
11:02You come to him
11:03This happened to you
11:05Nothing happened
11:06It happened
11:07And it exploded
11:08Twelve eyes
11:09And among them are those who descend out of fear of God
11:13Regarding the issue of when the mountain was leveled
11:16No
11:16Moses fell down
11:18Sa'iqa
11:20So the issue
11:22I'm not saying this as a rhetorical flourish.
11:24But it's just talk
11:26Supporter
11:27reality
11:28The reality is not in anyone but you.
11:30But the reality
11:32In you
11:33It's not an emergency.
11:35In normal circumstances
11:37But it's an emergency.
11:39In exceptional circumstances
11:41This exceptional circumstance
11:44You were dying
11:44If it weren't for this
11:45permission
11:46From the mercy of God upon you
11:48That you benefited
11:50With what?
11:52Blin Stones
11:54The safe house exploded
11:55And its cracks release something from it
11:58And she came down from where?
11:59Out of fear of God
12:01Then your hearts hardened
12:04After that
12:07They are like stones
12:09Or even harsher
12:11And among the stones
12:14When rivers burst forth from it
12:16Rivers
12:18And some of them are split open
12:21Water comes out of it
12:22And some of them descend
12:25Out of fear of God
12:26And God is not unaware of what
12:28You work
12:29After all that
12:32All stories
12:33male
12:37Reassure us
12:38for his heart
12:39Peace and blessings be upon him
12:43until
12:44Don't be surprised
12:46Messenger of God
12:48By turning away
12:49People of the Book
12:50From the Jews
12:50About his message
12:51He said
12:53I made it with them
12:55Such and such
12:56And also
12:56And also
12:57And also
12:57It is necessary
12:58upon you
13:00O Muhammad
13:01To pose
13:02issue
13:03Their faith in you
13:04Who's on your mind?
13:06Are you greedy?
13:08That they may believe in you
13:09After the moment
13:11entire
13:12Do you have it?
13:14He hoped they would believe in you
13:15O Muhammad
13:16This is their position.
13:19With your Lord
13:19O Muhammad
13:20If God
13:23The situation raises
13:24With him
13:25Does Muhammad not accept
13:27He is Abdullah
13:28and his messenger
13:29What happens with them
13:31With consent
13:31Those who disbelieved
13:33At the summit
13:34And they resisted
13:35Summit
13:36In God
13:36Beyond that
13:38The Messenger of God is saddened
13:39Because they
13:41They lied to him
13:42They did not believe in him
13:43remains
13:44He asked himself
13:45That's
13:46Deepest condolences
13:47To the Messenger of God
13:48Peace and blessings be upon him
13:49Because God
13:51He loved
13:52From the Messenger of God
13:53Peace and blessings be upon him
13:54That he should not deprive himself
13:57that they are not believers
14:00Because he
14:01Report only
14:02But careful
14:04Messenger of God
14:05Peace and blessings be upon him
14:06On the condition that they believe
14:07It doesn't mean
14:09He didn't understand
14:10His mission
14:10It is understanding
14:12His mission
14:12And that
14:13amount
14:14You must
14:15Except for the report
14:16But he
14:18When he realizes
14:18sweetness
14:19assignment
14:20From his Lord
14:21He loves
14:22to infect
14:23This sweetness
14:24To others
14:26He loves
14:27to infect
14:28This sweetness
14:30To others
14:31God reassures him
14:32Therefore
14:34God says to him
14:36Don't doubt
14:38Never when
14:38They are lying to you
14:39In that you are honest
14:40Beware of being
14:43Their denial of you
14:44Keep in mind
14:46Or passes
14:47On your mind
14:48Or as you wish
14:49That this is an issue
14:51The shop
14:51Say that you are truthful
14:53You are honest
14:54And if they
14:56They are lying to you
14:57for him
14:58May God protect her from him
15:02We may know
15:03The speaker
15:05Right
15:06It doesn't sadden you
15:08Those who say
15:09In that he lied
15:11And that he is a magician
15:11And that he is a poet
15:13We may know
15:14It doesn't sadden you
15:15that
15:16They say
15:17Look at the greatness!
15:18See the bone
15:20And the status of Muhammad
15:21With his Lord
15:21They
15:22They are not lying to you
15:24None of them
15:25He can lie to you
15:26But the issue
15:27This is when
15:28But the oppressors
15:29By the verses of God
15:30They deny
15:32As for you
15:34So be truthful
15:34or
15:35You are accusing yourself
15:36That you
15:36never
15:37He still brought it
15:38Whose?
15:38When he
15:40We may know
15:41It doesn't sadden you
15:42Those who say
15:43They
15:44They are not lying to you
15:45They are not lying to you
15:47You're impossible
15:48One of them
15:48He can lie to you
15:49But the oppressors
15:51By the verses of God
15:52He answered him
15:53verses
15:54She and the exhausted
15:55she
15:55So it remains
15:56You're not greedy
15:57What is greed?
15:58Or when
16:00Greed
16:03Foresight
16:04self
16:06to something
16:07not
16:08Her right
16:11And if
16:12beloved by her
16:15permission
16:16origin
16:16In humans
16:17mind
16:18Does he not foresee?
16:20Except to his right
16:23When he does not foresee
16:25man
16:25Except to his right
16:26If he wanted something
16:28wide
16:29He exaggerates his right
16:32Don't exaggerate
16:35What he wants
16:36no
16:36He exaggerates and does it right
16:39As we said
16:40The one who wants
16:41He raises his life
16:42Mutrif lives
16:43And he lives
16:43What does he do?
16:44He expands his life movement
16:48He doesn't flinch
16:50and the movement of his life
16:51It is
16:52We tell him no
16:53If you like to expand
16:55On your side
16:56What do you need to expand on?
16:58Your life movement
17:00So before
17:02To take
17:04We are demonstrating to the other side
17:05In your mind
17:06To verify
17:06What does he do?
17:10Double the movement of your life
17:12May it come true for you
17:13for him
17:15Because if you indulge
17:20In addition to your daily routine
17:23It will tip the balance of power.
17:26On Earth
17:26Because you will take it from a mobile phone
17:30What is wrong with her eyebrows?
17:33You'll get it
17:35Find your life on the side
17:37Your income is not enough for this side.
17:40What else can you do?
17:42It remains necessary until you infringe upon a moving right
17:45The moving part remains, from which you take
17:48It lacks
17:49steal
17:50bribe
17:51kill
17:52It works on anything
17:52That's not how it should be.
17:53But if you want
17:54If you are greedy
17:57The name of greed remains
17:59Greed is legalized
18:01Be greedy as much as you want
18:03But before you become greedy
18:06What does he do?
18:07You have the right to do what you love
18:10You are only coveting without right.
18:12That's it.
18:13The one who spoils the movement
18:15The movement of all life
18:18And each one
18:19But man
18:20When he wants
18:21To live in balance
18:25As we said
18:26He does not take his blood from the sweat of others.
18:29He doesn't take his blood
18:32From the sweat of others
18:34for him
18:35He told you because man on earth
18:38Civilian and living with a community
18:41The issue isn't about his well-being
18:44If we were together
18:48Just together
18:49The matter would remain fine
18:51But its origin is Qayyum
18:57There is a Sustainer
18:58It is not hidden from him
19:02He is jealous of the movement of the moving thing on Earth.
19:06And the movement on the ground is protected by the dark.
19:12And Madam Qayyum is still there, sitting like that.
19:14That's why I said, "Pay close attention."
19:16What is he saying?
19:18I don't take a nap or sleep
19:23As he told me, he's telling you to sleep, my slave.
19:27Because your Lord is watching over you and never sleeps.
19:30What he told me, he's telling you
19:33Go to sleep
19:34Sleep soundly, for you have a Lord who never sleeps.
19:37God
19:38Is there more guarantee than that to keep your life moving?
19:42Therefore, the truth is that the movement of life on Earth must be preserved.
19:46for him
19:46Because he wants to control the movement
19:51for him
19:51Because if a moving human is found
19:54And the movement bears fruit
19:56Then it comes motionless to take from the fruit
20:00He who was accustomed to living without movement
20:05It becomes difficult for him to move afterwards
20:09Alifa's departure
20:11Mokhed Ba'a Baltiji
20:12The matter is closed.
20:14What is this doing in the universe?
20:17I disabled a moving object.
20:20Is there one that's broken or not?
20:22Therefore, when they looked at the economic process
20:27He told you to show that, for example, a group of people have unemployment.
20:32No work takes up all the workers
20:36They said their article
20:38This economics guy is a treasure trove
20:40He told you to make a move on the unemployment issue, Diane.
20:43Work on projects, even if you have to destroy them.
20:45Say dig roads, dig a participant, and then...
20:47Demolish it
20:49God, so that you can work
20:51What to do
20:52Why the workers?
20:54He told you, "You were ahead of me, sir."
20:56No, Islam came first in my hands.
20:59for him
21:00He told you that because Islam is the solution to this problem, what did he tell you?
21:04Dig a well
21:07And bury her
21:08And give the worker his wages
21:11So, he dug his well, and then, honestly, I didn't like that well.
21:14Ardama Tanish
21:15Come on, people, bury him!
21:18And give the hired woman what
21:19Is this the issue, or is it not?
21:23Work on projects and say no, we won't do this, we won't do this, it's not the case
21:27Yes
21:27for him
21:28He told you, "Well, why didn't you change? Why didn't you do that? Why didn't you give them something to live on?"
21:31He told you no, if you give them a life of inactivity they will get used to, and if you want them to move, it will be difficult for them to move.
21:40Let him be, I didn't fight with anyone, tell them, "If they move in life..."
21:43What is life?
21:46He said, "Dig a well, oh."
21:48And bury her
21:49And bury her and give the maid what?
21:50brick
21:51He tells him, "Why didn't you give it to him and we'd be done with this life of yours, instead of getting used to living without moving?"
21:57It will be difficult for you later to move it to live
22:02So everything has to be done in a certain way.
22:04So, if the word "ah" remains, then you will be greedy.
22:07It states that one should not covet anything beyond what is attainable.
22:13These
22:13They loved you so much that they believed in something extra.
22:17For what you have been tasked with, because you are responsible for the work.
22:21But you shouldn't be greedy for this because their introduction is with God.
22:26Don't give this result
22:27This is entertainment and gives him a boost of faith.
22:33Their lack of faith does not affect him, nor does it contain any claim.
22:36Did they claim to have new energy or not?
22:38There is no shame in that, nor is there any shame for him.
22:43Why? Because they stood with their Lord like that.
22:47They stood, and if they had stood with their Lord, then so be it.
22:51So, when they stood with Muhammad, they didn't claim that it was an easy matter, or not?
22:56Therefore, say, perhaps you are afraid for yourself that they will not be believers.
23:01If I wanted them to be believers, could they have disbelieved?
23:06Yes, I want faith, choice, faith, love.
23:09And if We willed, We could send down to them from the sky a sign
23:13Their necks remained bowed to her.
23:16This was proven when he raised the mountain above them.
23:20When they saw the mountain above them, it asked them, "Do you believe or not?"
23:24Is it possible to force them to believe or not?
23:27It's possible or easy
23:29God only wants the believer to go to Him of his own free will.
23:34He believes in Him and accepts His punishment, despite his free will to disobey Him.
23:40That is the greatness of the verse.
23:43The greatness of faith
23:44Do you expect them to believe?
23:46your
23:47A group of them were listening to the word of God
23:52A group of them were listening to the word of God
23:56Look, honesty and accuracy aren't universal.
24:01So what does the reliability maintenance theory do?
24:05They hear what they know
24:07As evidenced by the group who were People of the Book
24:11They knew his attributes, may God bless him and grant him peace.
24:14Believe in Him or not
24:15If the ruling were to be general, what would these people say?
24:19If the ruling is general
24:21He told you no team
24:24They hear the word of God in it, a group
24:25He heard the word of God and did not distort it.
24:28When Islam came
24:29He said, "No, these qualities are perfect."
24:32As reported
24:33Therefore, they must say what they said, and there was a group of them
24:37What kind of maintenance is this?
24:40They hear the word of God
24:41Then they distort it after they have understood it.
24:47After what they understood, and what they knew, look at the issue of compounded sin.
24:54They kept hearing him
24:57This is the time
25:00And they reasoned with him
25:02That's it.
25:03And they know the punishment for that.
25:06Look how stubbornly they cling to falsehood!
25:09They still heard
25:12And they reasoned with him
25:13It means if they heard something that wouldn't sit right with their heads.
25:15Like what issue?
25:17He told you things
25:18The issue means
25:20Their description is found in the Torah.
25:22Because we said that God says they know Him as
25:25They know their children
25:28Isn't that right?
25:28When they came to what they recognized
25:32They disbelieved in Him
25:33good
25:34For example, in describing him
25:36In the Torah
25:38He is coming
25:39The Messenger of the Origin
25:42Medium height, white
25:44This is the same phrase
25:48They distort it, what do they say?
25:50What does average height tell you?
25:54short
25:55And Asmar
25:58So they did it like that, by God?
26:01Give the meaning of the verse
26:03The meaning of distortion
26:06And as we said regarding the meaning of distortion as well
26:09As we explained some of them in what
26:11In our readers
26:12Isn't that right?
26:13Peace be upon you
26:15Aren't these all distortions?
26:16I wish the issue was just a distortion
26:19They even started to silence them.
26:23And they kept bringing them from their place
26:25And they put their trust in God
26:26So the verse here
26:28She says they listen to the word of God
26:30Then they distort it and what
26:31After they made him understand
26:34And they know
26:34And if they meet those who believe
26:42This is where their hypocrisy lies.
26:45They were in the first story in Al-Baqarah
26:48When God divided people into three categories
26:51The first category are the believers
26:53The second category are the disbelievers.
26:55We said that the believer is finished.
26:57He was in harmony with himself
26:59enough
27:00And if it is not in harmony with the universe
27:02The believer is in harmony with himself and with the universe.
27:05The disbeliever was in harmony with himself
27:08And it did not agree with anything
27:09With the universe
27:10Because he disbelieved in God at the hour
27:12He doesn't believe in it from his heart
27:14So he didn't let his tongue contradict anything.
27:17Does he remain in harmony with himself or not?
27:19It has no two cases
27:20But who did he get along with?
27:22With the universe that will live this
27:24And he won't fit in with the other universe he'll live in
27:27The disbeliever is not in harmony with himself
27:29The hypocrite is in harmony with himself
27:32Nor with the universe
27:34For the universe that is alive now
27:35Firstly, why didn't he agree with himself?
27:37Because I say I am a believer, and in reality...
27:39Even he remains
27:42torn
27:43His queens are far away
27:45You're not comfortable with yourself.
27:48Meaning the queens themselves
27:49tired
27:50And we are not in harmony with the universe
27:54Because he is cursed
27:55The thing obeys him, pours him out, and curses him.
27:57That's what we said.
27:58And he won't be in harmony in the afterlife either.
28:00It remains a disaster, and therefore
28:02The lowest level of
28:04There is now a low and despicable class.
28:08And the bottom
28:10On the first
28:11And if they meet those who believe
28:15They said, "We believe."
28:16And when they are alone with their devils
28:18They said, "We are with him."
28:21The role
28:22For the Jews there was
28:25hypocrites without
28:26Jews and their devils
28:30Jews
28:30But whose turn is it here?
28:32When they saw the issue
28:34It expanded like this
28:35What is the source of hypocrisy?
28:36Hypocrisy from the Jews
28:38And if they meet those who believe
28:40They said, "Believe."
28:41Is faith a statement?
28:46Faith is not just words
28:48Faith is a certainty of the heart.
28:50certainty
28:51This statement is merely an argument.
28:54On faith
28:55inference
28:56So we know
28:58It is a faith of righteous conduct
29:00On what basis?
29:01On what basis?
29:02Faith
29:03So there might be a human being
29:05He may follow the path of the Muslims
29:07And hypocrisy follows it
29:08Therefore, he was in congregational prayer
29:12hypocrites
29:13They are the first people in the rows
29:18for him
29:19Because he wants to rule God
29:22And if they meet those who believe
29:24They said, "Believe."
29:25Another verse will come
29:27She says, "And if they find
29:29And if you meet
29:30They said, "Believe."
29:31And if they are alone
29:33They worshipped you
29:34Fingers from Ghaz
29:36Look at the darkness
29:38What do the first ones say?
29:40security
29:41And if they meet those who believe
29:43What did they say?
29:44And if some of them are alone with one another
29:47They said, "Are you speaking to them?"
29:48With what God has bestowed upon you
29:49This is a picture
29:50And in another verse
29:52I will give it, and if you meet me
29:53They said, "What is safe?"
29:54And if they are alone
29:56Members of you
29:57Fingers from Ghaz
29:58And in a verse that followed
30:00She says, "And if they come to you..."
30:03They said, "Believe."
30:04They have entered
30:06They entered into disbelief
30:07And they took him out
30:10God
30:10How many cases do they have?
30:12Three cases
30:14And if they meet
30:15Those who believed
30:16They said, "Believe."
30:16And when they are alone with one another
30:20Tell them what God has revealed to you
30:22As if some
30:25Those we said
30:26They were tempting themselves to believe
30:30When
30:32The Messenger of God came
30:33And they saw
30:35And they saw his description
30:37In the Torah
30:38Consistent with reality
30:40They kept going
30:42They say to the believers
30:43The Prophet
30:43In whom we believe
30:45It is found in our Torah
30:47In the description of Kate, Kate, and Kate
30:49So the group that they are, I mean
30:52In the wilderness, there are strong men.
30:54They say, "Do you speak to them about what God has revealed?"
30:57You must argue with him.
31:00With your Lord
31:01They say, and we say
31:02How
31:03Look at the stupidity now!
31:06They display stupidity like this
31:08I speak to them about what God has revealed.
31:11On them
31:13It was as if they knew
31:15that the Prophet was prevented
31:16Its presence in the Torah
31:18From the door of victory granted by God
31:22Look how
31:23If you are a liar
31:25Be male
31:26Don't say "May God open doors for you" anymore.
31:29Madam considered that the description of the Prophet
31:31Peace and blessings be upon him
31:33It is mentioned in the Torah
31:34And people's knowledge of him is a blessing from God.
31:37You say we spoke to them with what God revealed to you
31:40They were as you know
31:41What do you do?
31:42But how can you call it a victory?
31:44Then you criticize him
32:14The publisher of this revelation is in the unseen realm
32:16To use it as an argument against you
32:17This means to make their argument against you strong.
32:21Whose?
32:22With your Lord
32:23He didn't even say anything to their Lord
32:25That is, if they had said, "No, with our Lord."
32:26Why was it still swallowed?
32:28Look at the stupidity!
32:31How many insults of the stupid kind?
32:33By what God has opened
32:35As long as you believe that this is from God's grace
32:38So why are you angered by the spread of God's blessings upon people?
32:46And how do you consider it a victory?
32:48Unless he opens for you the door of tar and blessing
32:53And if you say, “Let them argue with you about it before your Lord,”
32:56Meaning of need
32:57This means he said an argument
32:59And what did he say?
33:00argument
33:01Yes
33:02Yes
33:03Yes
33:03Yes
33:03Yes
33:03Yes
33:04Yes
33:04Yes
33:04You did not see the need of Ibrahim Baye
33:08need
33:08So, this one says one thing, and that one says another.
33:10God comes from the sun.
33:12He told him to bring it from the verse
33:13God is almost
33:14any
33:15What does everyone bring?
33:16The meaning of argumentation is that each team of debaters presents its argument.
33:22So what happened will be your argument before your Lord.
33:25And they understood that the matter would not pass peacefully.
33:29It won't pass easily.
33:32He is your Lord and their Lord
33:34And the oppressed will be given justice according to the verse.
33:37From the expensive
33:38And the one who is right will be given justice against the one who is wrong.
33:40What are the definitions of this?
33:41You know what's best for yourselves.
33:44They still don't know what the benefit is.
33:46From three things
33:47The opening and the argumentation are with whom?
33:49When you are in the Lord's care
33:51And with your Lord
33:54They will argue with you about it before your Lord.
34:00Do you not understand?
34:01By God
34:03This statement should not be commented on or removed.
34:06So you do not understand
34:07Because he says
34:08Whoever says this must have a family member.
34:11Those who are upset that he is a Shiite, like Fethullah
34:13He still has a family
34:14Whoever tells me, "And your arguments before your Lord,"
34:16He remains a believer that there is a God
34:17And that there is a day
34:19And I believe he will tell them about Hajj
34:21This remains a family affair.
34:22The recording of the verse then remains logical.
34:24It doesn't make sense.
34:25Proof that they never understand.
34:29First they know
34:32God knows
34:35What pleases
34:37And what they announce
34:41They might understand the story
34:43God says
34:43God is guiding us
34:45Aspects of understanding in his position
34:49First, transfer it like that.
34:51And then what?
34:52What can he say?
34:53God might say, "He will forget."
34:55Perhaps God overlooked this story.
34:57God
34:59What could God possibly do? Praise be to Him.
35:01First,
35:03He who knows that God knows what pleases Him remains.
35:07And what is announced
35:09The word "Yusr" (ease) is coming from where?
35:11As for the saying, "If some of them are alone with others, they say..."
35:15I speak to them with what God has revealed to you; this is a saying.
35:17Isn't this public or not?
35:19They only counted the fingers of the Ghayz against you
35:23This is proof that it is more effective for movement.
35:25There's nothing to say about it.
35:26The kinetic energy is beneficial to him, and it is a driving force.
35:29So what does he want now?
35:32Divine Shi'a remain
35:34What are you looking forward to?
35:35What is the secret and what is science?
35:38The scientific matter
35:40He is the one
35:42It comes out of you
35:46To those who have a hearing aid
35:51Let him hear
35:52Or the matter goes from you to someone who has a vision device so that he may see it.
35:57If it was a movement in my voice, who would it be?
36:01And if it was my voice, what would he have left?
36:05These are the cognitive documents, the fluid ones, meaning
36:09good
36:10He knows what you conceal
36:12And what you announce
36:14Well, by God, wasn't he supposed to say, "He knows what?"
36:18He knows what you declare
36:20And what you conceal
36:22But only if he knows what we are doing
36:25He still won't know what we're announcing.
36:28He knows
36:28He knows
36:29He only sees the accuracy of the performance.
36:31The one who is speaking
36:33God
36:34God speaks
36:38Because we know that God is the guide
36:42That God is
36:44Hidden from our senses and perceptions
36:47Perhaps if he said
36:52They are pleased because he is a guide who teaches the senses.
36:55Knowledge is only apparent
36:58It's like there's someone in the house
37:02And then he comes to say
37:04I know what's in the house here and what's outside
37:08Because if I didn't know what was in the house
37:10He tells him, "I was originally inside the guide."
37:12We know that you are aware of the pain.
37:15He says, "I know."
37:16What else?
37:17That is, as long as God is unseen
37:20The first remains what they conceal, which is more appropriate for their absence.
37:23Isn't that right?
37:24What they announce is what they want.
37:27And you think he's unknowing and doesn't know how to hide?
37:30Only those at home
37:31no
37:32And they teach the verse
37:33So he knows the scene.
37:36And they teach the verse
37:38It remains appropriate to consider God's invisibility from sight.
37:41And we did not realize it
37:42What does he still say?
37:45They know what you conceal
37:46Firstly, because I agree with whom?
37:49His absence
37:49But he tells you he doesn't know what's going on in the house.
37:52Because it is his origin
37:53He's sitting at home, Jiwi
37:54But what happened outside, on such-and-such street
37:56They don't know
37:57He says they do not know what
37:58What you are happy about
37:59Or what is it that you are secretly concealing?
38:02What does "tasroun" mean?
38:04If the secrecy
38:08It is to whisper something
38:11To others
38:13We tell him that as soon as you whispered "the other person's urine" it was no longer a secret
38:19What's left?
38:23secretly
38:24The secret remains that you will save it, and what is it?
38:27It doesn't come out
38:28Well, there's another verse there too.
38:31They tell me they know the secret and what is hidden
38:33So, we know what's going on publicly, and what's happening with it?
38:35secret
38:36What is in it?
38:37secret
38:37And in it is a secret more hidden than the secret
38:39What could be more hidden than a secret?
38:40Or did he tell you this knowing that you would say it or that it would cross your mind before it actually crossed your mind?
38:51They still know the secret and what
38:53If the secret is what you keep to yourself
38:58Public is what you declare openly.
39:00Kam areas remain
39:03Public and private
39:05People are clear in their public statements
39:08And the secret is hidden from them
39:10But when God speaks about Himself
39:13We say God is unseen
39:14Perhaps you thought to yourself that it was unseen
39:17Only God knows the verse.
39:19The inner unseen
39:20We tell him no, he knows the secret and he knows the sign of knowledge
39:23You still need to reveal the secret here.
39:25concept
39:26And knowledge remains for him the second rank.
39:29So when they come, what's the secret and what's hidden?
39:31We ask him what the secret is
39:33The secret is
39:35What you keep secret from people
39:38Keep it safe
39:39Keep that to yourself
39:40It is merely a pastime, like a fleeting moment, and has no value.
39:44And he hid it, telling you
39:45Did he know that you would do it before you did it?
39:48I kept something more hidden than that.
39:49This is something you don't know about.
39:52Because the thought occurs to you
39:55Maybe you don't know what I'll think of later.
39:57What would come to my mind?
39:59A thought will cross my mind
40:01What are you happy about?
40:03What they conceal and what they reveal
40:06And among them are illiterate people who know nothing of the Scripture except wishful thinking.
40:11And among them are illiterate people
40:13here
40:16God Almighty wanted to classify these people for us
40:24A bench in all labor cases
40:26This classification
40:29He told you
40:32People of the Book who know God's way and read the Torah
40:39They are the ones tasked with conveying the curriculum to those who do not read.
40:45So, don't reveal it to people, or what?
40:49You are showing it
40:50It is clear that the one who clarifies must be aware of this.
40:55People will remain unaware
40:57enough
40:59People will remain unaware
41:01People who don't know this
41:03We call her my mother
41:05What do we call it?
41:07My mom
41:08And whoever knows
41:09We remove it from the illiterate because he is educated, meaning
41:15That's why I said once
41:16You must understand the word "mother".
41:19What is its origin? What is its source?
41:21Their lineage traces back to the mother
41:24My mother means just like his mother gave birth to him
41:29Therefore, the naive man who doesn't know anything
41:32What do we say about so-and-so's family?
41:34Just like his mother gave birth
41:36It means he never learned anything from anyone's culture and never knew anything at all.
41:40Which is what God says about it
41:42God brought you forth from your mothers' wombs while you knew nothing.
41:46Do they know anything, by God?
41:49What's left?
41:50My mother remained
41:52Anyone who knows something is now above the level of "what"
41:56Regarding the illiteracy rate
41:58Until we meet again, God willing, we will continue with the rest of the Arabs.
42:03Thanks for watching
42:11Thanks for watching