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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
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LearningTranscript
00:00In the name of God, the most gracious, the most merciful
00:03Thanks be to God, Lord of all worlds
00:06Peace and blessings be upon the noblest of messengers, our Prophet Muhammad
00:11And upon his family and all his companions
00:14And so we concluded in the previous meeting
00:19When the story of the one who passed by a village that was in ruins was presented
00:29He said, "I am the one who brings this back to life after its death."
00:34How does God bring this back to life after its death?
00:40God caused him to die for a hundred years, then resurrected him.
00:45He said, "How long have you stayed?"
00:47He said, "I stayed a day or part of a day."
00:51He said, "Rather, I remained [here] for a hundred years."
00:57The man said, "I stayed a day or part of a day."
01:02And he is truthful in that
01:06Because he saw nothing change in it
01:11A change whose time is measured
01:15If he saw something that had changed in him, such as if he had slept with his head shaved
01:21Then he woke up or was resurrected, and his beard was large.
01:26His sleep could have been estimated by the length of his beard.
01:32But he found nothing had changed in him.
01:36He said, "I stayed a day or part of a day."
01:40God responds to that by saying
01:45No, you didn't wear it for a day or part of a day.
01:49I stayed for one hundred years
01:51When God says that, He is truthful.
01:55So the issue is between God's saying one hundred years
01:59And between the man's statement, "I stayed a day or part of a day"
02:05Both claims are true
02:10What is the proof of the man's truthfulness when he said, "I stayed a day or part of a day"?
02:16And what is the proof of God's truthfulness in His statement, "Rather, you remained [in this state] for a hundred years"?
02:22The story contains evidence that supports the statement "I stayed a day or part of a day."
02:29And what supports this is that she remained for a hundred years.
02:32Because the man had his donkey with him
02:36He had his food and drink with him.
02:41Of juice, grapes and figs
02:44Then the Almighty said
02:48If I live for a hundred years
02:50He wanted to demonstrate the truthfulness of the two cases with him.
02:57Look at your food and drink
03:02He looked at his food and drink
03:06He found that the food and drink had not changed.
03:10Meaning that it has not changed
03:14That is evidence that it was only reversed for a day or part of a day
03:20That's a true story.
03:22The issue remained
03:25A Hundred Years' Case
03:27He told him, "Look at your donkey."
03:30And that We may make you a sign for mankind.
03:35The word "and that We may make you a sign for mankind"
03:38This indicates that there is something strange here.
03:48God wanted to show him by asking him to look at the donkey and find crushed bones.
03:56It is impossible for a donkey to die overnight, for its body to rot, for its flesh to turn to ash, and for its bones to remain crushed.
04:11That is a matter that requires a long time, no more than a hundred years.
04:19It's as if looking at a donkey would be true for a hundred years.
04:24Looking at food is true for a day or part of a day
04:29The case, then, is a strange one.
04:32How time was compressed in the matter of food and expanded in the matter of the donkey
04:39God wants to prove that He is the One who withholds and bestows.
04:45He is the One Who withholds and bestows
04:49Time is unfair to something
04:52Time is simplified in relation to something else.
04:56They are contemporaries
04:59That can only be for a free will
05:03It is not governed by the laws of the universe.
05:07God Almighty says
05:10And to make you a sign for mankind
05:13Who are the people that God will make the case of the one who passed through the village
05:20A sign for them
05:23There had to be people in the story.
05:30But the village is empty on a throne
05:34There are neither people nor buildings in it.
05:38The most important people who were in the village
05:41Or others
05:43The commentators said this
05:46The commentators said this
05:48And the truest thing that can be connected to the truthfulness of God in His words
05:54And let us make you a sign for people regarding God's control over time in relation to something.
05:59And he expanded it in relation to something else.
06:01Ezra
06:03The scholars also said that he was the one who passed by the village
06:08Ezra was one of the four who memorized the Torah.
06:16Only four people preserved the Torah: Moses, Jesus, Ezra, and Joshua.
06:26When God showed him the mighty one, how God raises it up so that it joins together, then He clothes it with flesh—meaning the process of revival is before him.
06:39After what happened to him, this is the Arni
06:46To the one in which Abraham slept
06:48To the one who is not qualified
06:52No, this is the second one.
06:55Or like the one who passed by a village and said that he was alive
06:58How does he bring to life that which is visible before you?
07:01Look at Al-Azzam
07:04"Nunshizha" means "we raise it up".
07:06It's like that, falling off the ground, and all its might.
07:09It fits in its place
07:11After the torque is installed
07:13God grants resolve
07:14God is the Almighty
07:15Najma
07:16And then you come to life
07:19He found it within himself
07:20He found her in the water
07:22In the donkey
07:24after that
07:26Remember that the village
07:28The one who got out of it
07:32He goes to her
07:33When he came to her
07:36Her situation had changed
07:38A change that corresponds to one hundred aya
07:42With a hundred years
07:45There was a mistress
07:47My mother
07:49to them
07:50This was my mother
07:53She has gone blind and become paralyzed.
07:56When he entered, he said, "I am Ezra."
07:59Zab Al-Aziz said a hundred years ago
08:02We don't know where he went.
08:03And he no longer
08:04He said, "I am Ezra."
08:07She said that Ezra had a sign
08:10This is a sign that his prayers were answered.
08:14She did not forget herself
08:17She said, "If you are correct about Ezra..."
08:20So pray to God that He restores my sight.
08:23And that He may bring me out of this state of inactivity
08:27So he prayed to God and she was healed.
08:30When she recovered, she looked at him
08:34I found him to be Ezra
08:36So she went to her people
08:37Al-Uzair
08:39after that
08:41He went to Ibn al-Uzair himself
08:46They found him to be an elderly man of advanced age.
08:50One hundred years
08:54Ezra was still a young man
08:58fifty years old
08:59That's why he was using riddles to tell you what to say.
09:03And built
09:05He saw his father
09:07He is twice his age
09:12Because of Ezra
09:14He died at the age of fifty.
09:16And the age is fifty
09:17What year is he/she?
09:18One hundred years
09:20The boy remained a hundred years old
09:23And what year was Al-Uzair?
09:24fifty
09:25He said, "I knew a sign of my father."
09:30between his shoulders is a mole
09:33When he uncovered it, he found the mole.
09:36They said, and here's something else: that Nebuchadnezzar
09:40When he came to Jerusalem
09:43And the burning of the Torah destroyed it.
09:47However, a man said that his father had been buried
09:52In a despicable place
09:54A copy of the Torah
09:59Then they brought the copy
10:01Al-Uzair said, "And I remember it."
10:05He said, "The Torah as I found it in the copy."
10:10So the people believed that he was from
10:12He is Ezra
10:13That is the verse
10:14The people were amazed
10:16A son at the age of one hundred
10:18And a son aged fifty
10:23That is a sign for mankind.
10:25Nor is it a sign for people
10:26A sign for people
10:28And We will make you a sign for mankind.
10:33And look at the bones, how We raise them
10:36We raise it
10:37Then we covered it with meat
10:39When it became clear to him
10:41He said, "I know that God is capable of all things."
10:46Wasn't it before that?
10:50He knew the science of reasoning.
10:53But now the scene is known
10:56The science of necessity
10:59And there is no eye
11:02So I know that God is capable of all things.
11:07It has become clear to him
11:09Here's when you read the Quran
11:11When it became clear to him
11:12What
11:14When it became clear to him
11:16God's power to stretch time
11:21And he seizes it
11:22He said that God is
11:25I know that God is capable of all things.
11:28He knew with absolute certainty
11:30And now he's teaching what right?
11:32He still knows what right
11:34The right of certainty
11:36This is a question
11:38Explain something to us
11:41In modern science
11:42They call it something called life suspension.
11:47Meaning of suspending life
11:49Like some, for example
11:50Snakes hibernate and frogs
11:53Meaning of winter hibernation
11:55It shrinks in winter
11:57It is in itself and does not show movement
12:01It will remain until he leaves
12:03winter
12:04Duration of wearing it
12:06This winter
12:07hibernation
12:08They do not count it towards her age.
12:10Because it does not involve metabolism
12:13It is said that this is a comment on the letter A.
12:15Suspending life
12:17The meaning of suspending life
12:19If we could bring a human being
12:21Let's suspend his life, let's bring him in
12:23A refrigerator or anything else
12:25And we enter it
12:25And then let's assume he'll stay for, say, 20-30 years.
12:29And then
12:30We release him
12:32His year remains as he entered it
12:33What is the name of life?
12:35Its name is Life Support, Life
12:38suspended
12:39friendly
12:39Which explains the issue of the People of the Cave
12:43What about them?
12:44The people of the cave too
12:46They asked, "How much do they wear?"
12:47They asked, "What are we wearing?"
12:48They still didn't see anything change in them.
12:52Not quantitative?
12:53And then God said
12:54And they wore 300 things in their cave?
12:56What did they add to our years?
12:58And they added nine
13:00Three hundred and nine years remain
13:02And what do they say, "a day or some days"?
13:03day
13:04That remains to be seen.
13:05When they slept this sleep
13:09They woke up to their previous state
13:12No
13:12On the condition
13:13What's the point of all this?
13:14What's her name?
13:16life
13:21We notice
13:21All of this came
13:24After the Throne Verse
13:26Which depicts
13:27Faith doctrine
13:28God, there is no god but He
13:30To the end
13:32And the life issue
13:34And what's the issue?
13:36And we know that Abraham
13:38When the man needed
13:40He told him
13:41I salute
13:42Lord who gives life and sustains
13:44He said, "I greet and support."
13:46That Abraham conveyed the argument
13:48Until night, and what else?
13:49and the river
13:51God brings the sun from the east.
13:53So bring it
13:53Does that mean reverse the verse of the night and the verse?
13:57and the river
13:57So that he does not think
14:00that Abraham
14:02But
14:03Stop talking
14:05On giving life and causing death
14:07To escape controversy
14:08The matter was transferred
14:10To the day
14:12And towards the sun
14:13Whose story did God want to tell?
14:16What happened to him?
14:18village
14:19To prove the case of life
14:21And what's the issue?
14:22And we remove it from the realm of sophistry and dialectic
14:27The meaning of dialectical sophistry that we mentioned
14:29What am I eating?
14:30He said, "I greet."
14:31And I died
14:33And I died
14:34for him?
14:34He asked him, "So how do you give life and cause death?"
14:36He said, "I have two people in prison."
14:37One eyebrow
14:40I'll kill him and leave the other one.
14:41He revived it
14:42Did we say this is sophistry or not sophistry?
14:44You did not greet
14:45But I spared his life.
14:47You didn't greet me, but what?
14:50I kept it for him
14:51life
14:53and life
14:54Its opposite is death.
14:56Don't say anything
14:57I was afraid of his death
14:59Huh?
14:59And don't die
15:01He asks him, "What is death?"
15:03What is death?
15:04We said that death
15:06Exorcising the soul
15:07From the body
15:09Without what?
15:10injury
15:11Or is it a denial of a structure or action that a person performs in the verse?
15:15in the body
15:16Isn't that right?
15:17If you do one of these things
15:20It is not said that you are dead
15:22It is said that you
15:23You hate that you killed
15:25And what is death other than the verse?
15:27The killing was not
15:28Did he die or what?
15:30or killed
15:31So the whole issue remains the question of life and the question of what?
15:34There is also another story about Abraham that comes with contentment.
15:39When Ibrahim moved the debate with the model
15:43Regarding the issue of God bringing the sun from the east, so bring it from the west.
15:48This issue preoccupied him
15:51The issue is a controversial one that he has exploited.
15:54But this is something I want to know about.
15:57Show me how to revive the issue?
16:01I want to experience this amazing process
16:04Ibrahim remains skeptical
16:07Ibrahim did not doubt, otherwise the Messenger of God would have said what?
16:12We are more deserving of doubt than Abraham.
16:15And we did not doubt
16:17Ibrahim Meshkash remains, first and foremost
16:19He said, "If there was any doubt, we had no doubt."
16:21We are more deserving of doubt than Abraham.
16:26He did not doubt
16:27It was as if Abraham had no doubt
16:31We tell him that reciting the verse indicates that Abraham did not doubt.
16:35What is the filling?
16:37What are we saying?
16:38Show me how you bring the dead back to life?
16:41We said that the question here is how
16:44And how does one request the state in which the revival process takes place?
16:51This is what he does not speak about in the revival.
16:55It's like asking a person, "How did you build this house?"
16:59Do you doubt the construction of the house?
17:02no
17:02Why are you asking him how he built this house?
17:05It refers to an event and to a place of refuge, which is the house and its building.
17:09So what do you want to see?
17:11How
17:12Is knowing the "how" part of the doctrine of faith?
17:17Do not enter into the doctrine of faith
17:20This is one side
17:22This is an additional issue concerning the doctrine of faith.
17:23The tenet of faith remains the knowledge that God is the source of death.
17:28That is the issue of faith.
17:30As for how, that has no bearing on the issue of the letter 'A'.
17:34Faith
17:35Therefore, some superficial people say that Abraham said to him, “Show me how you bring the dead back to life?”
17:42God said to him, “Do you not believe?”
17:45He said yes
17:47The word "yes" when you hear it
17:49An answer to what comes after the departure?
17:54Yes, I am a believer.
17:56Isn't that right? Don't you believe?
17:59He said yes
18:00What do I mean?
18:01I am a believer
18:03What do you believe in?
18:04By giving life and causing death
18:06By giving life and causing death
18:08He keeps telling him that this is sufficient in terms of religious doctrine.
18:12You all want to know, but that's a luxury.
18:15What is this?
18:16Because he told them, "Okay, if he is a believer."
18:20And faith, as we said
18:21The heart is reassured about a certain matter.
18:25So that it doesn't resurface to be discussed again
18:29What does that mean?
18:31What did we call it after that?
18:34doctrine
18:34What does "doctrine" mean?
18:36knotted
18:38So if this is the case, how can he say, "To reassure my heart"?
18:43So what is the evidence that it was before the question was asked and before it was answered?
18:47What was in his heart?
18:49reassured
18:50It means that as long as his heart is not at peace
18:52There is still no faith
18:53Isn't that right?
18:55What are you reassured about?
18:57He was reassured because he had managed, through his intellect, the manner in which revival would occur.
19:04I still don't know which picture
19:07He managed a lot of things.
19:09What is the point of this reassurance?
19:11Murad has specific methods that bring him out of the labyrinth of imagined and hypothetical methods.
19:20Yes
19:21From imagined labyrinths
19:25Yes
19:26Yes
19:27He said to him, "What?" and took four birds.
19:30Since you want the method
19:32I can't explain this to you in words.
19:38What kind of process does it have to be?
19:40realistic process
19:42Take four birds and bring them to you
19:46What is their hope?
19:49Why? To make sure of the bird's angle
19:52From its appearance, you might say, "I brought you another bird."
19:58He told them that the four were birds
20:00Not of one gender
20:05different
20:06What does the crow, the peacock, the rooster, and the dove have?
20:13Formal regarding
20:14And place on each of them a small hillock.
20:19Then call them, and they will come to you running.
20:24Did Ibrahim carry out this operation or not?
20:28And I am content with God explaining the method to him.
20:33The Quran did not address this issue.
20:37Either God told him how
20:42If you want to confirm it, do this process.
20:44He told them that what they did was charity, so they were saved.
20:48What does that mean? Or what is his job?
20:51Guys and guys
20:53Here remains the word of God Almighty.
20:57Then call them, meaning you
21:00They come to you seeking
21:01He was supposed to say, "A plane will come to you."
21:05Isn't that right?
21:07Because she is trying to find out how
21:08Or did the bird tell you?
21:09It will be a bird in the sky, in the air.
21:12And then he might say, "This bird got mixed up and came to me."
21:15But that's how it is, he'll come before him like that, like that, like that
21:19food
21:21Our joy is divine, from the story of the flight of D
21:23To what?
21:24Until he came to you seeking
21:26Just so you're sure
21:28Is it still?
21:29To make sure
21:30We got them from different birds
21:32And you're the one who made it happen
21:34What did you do to them?
21:35And what did you place on every mountain?
21:39What's on each mountain?
21:40shear
21:40Did you notice? And then you're the one who prayed.
21:42Here is a note
21:44In the fluency of ability
21:47And the difference between the necessary power of the Necessary Being, who is the Truth, may He be glorified and exalted.
21:53And the power granted by the Necessary Being to the contingent being, which is man.
21:58This one has power, and that one has power.
22:01But this is a necessary ability, and what kind of ability is this?
22:03Possible
22:04I have the ability to remove, and you have the ability to do so.
22:06Don't be upset
22:07We say to him, "He is a human being."
22:11When he has the ability
22:14And there will be one who has no power
22:18The deficit remains
22:19The capable human being
22:23That his ability would lead to disability
22:30Meaning, I am not strong enough to carry this chair.
22:35And another one can carry it
22:39The other continues to transmit to me the effect of his power, and his power remains with him.
22:45He comes to carry the chair for me
22:48What trace does Ady have on me?
22:51His ability
22:51His ability
22:52But God Almighty says no
22:55I am passing on the power of one who is capable to one who is incapable, so that he may become capable.
23:01I tell him, "You can do it."
23:02I won't do it myself
23:04And from Him is creation
23:06Creation works some
23:07Creation works some
23:10They attribute the effect of his power to the helpless.
23:14If I extend the effect of his power to the incapable
23:18And I am the one who flies
23:20What does the process mean?
23:21So there's no difference anymore, or what?
23:22No, if you want the incapable to appreciate
23:27The ability remains dependent on him.
23:30And we tell him to do it
23:32He is the one who does it, then you call them
23:34Then call them, what will come to you?
23:38The difference comes from the required capacity.
23:41Which is the possible ability
23:44The possible capacity is not something a person can exceed, nor can it be taken from him.
23:50But the power of the Necessary Existent
23:53He passes it on to those who cannot appreciate it
23:55So what?
23:56He warns
23:57Therefore, I blow into it, and it becomes molten metal.
24:00God willing
24:02Whose permission?
24:04God willing
24:05Then call them, and they will come to us.
24:08As if God were saying to him
24:10Bringing someone back to life is an easy process.
24:12But if I wanted you to revive her with a word from you
24:16I'll make you work, you helpless ones.
24:17What's left?
24:19He exceeded his ability to
24:21After he was unable to appreciate
24:22And when he said, "Remember"
24:26As Abraham said
24:29Lord, show me
24:30How do you bring the dead back to life?
24:33He said, "Do you not believe?"
24:35He said yes
24:36I believe
24:37What kind of faith do you believe in?
24:40Faith of reasoning
24:41What is required is the method for him to do it?
24:44Iman Al-Mushel
24:45Because he got lost in imagining the situation
24:48which is how
24:50The living
24:52But to reassure my heart about a state of being that will get me out of the maze of my being in a state of... what?
25:01For other cases
25:03To reassure my heart, he said, “Take four birds and bring them to you, or are they yours?”
25:10Then place a portion of them on each mountain, then call them; they will come to you in haste. And know that God is Exalted in Might and Wise.
25:23Aziz, welcome, overcomes, a wise man who gives everything in its proper place. When he conveys the effect of his power in his saying, "Call," it indicates wisdom in
25:36The ability that is required is passed on by its possessor to those who are not capable.
25:44And so ends the story of life and the story of death.
25:51This story of life and death is because the doubt among those who lived during the time of Muhammad's call was about the issue of the new resurrection.
26:03All their talk is, "If we
26:07Are we messengers? I see our fathers in the verse.
26:11He gives us an example and forgets his own creation. He says, "Who will give life to bones when they are decayed?"
26:16He said, "Say, 'He will give life to them who produced them the first time.'"
26:20And He created it from nothing.
26:23Therefore, the one who starts repeats, and he is the first
26:28Because the one who restores it restores it from what already exists.
26:31That which began, began from nothing.
26:33Started from scratch
26:36This case will prove the other day
26:40Because belief in the Day of Judgment is the doctrinal standard for everyone who acts accordingly.
26:47Because when we understand that there is reckoning, there is reward, and there is resurrection
26:52We haven't escaped from life and we haven't escaped from our God.
26:55Why the return?
26:58So, the one who is deceived by what God has given him
27:01We tell him no, you have not escaped God's grasp.
27:04But do you have a return through death and a return through the verse?
27:08And what is the return? The resurrection.
27:10If that return becomes firmly established in the minds of those who believe in God
27:14What should each one do?
27:15His account works on the assumption that this return
27:19Then, after this matter of life and death had been settled
27:26God Almighty wanted to bring something
27:30It is the essence of life in a living organism
27:34What is the first manifestation of life?
27:38Sensation and movement
27:43Sensation and movement
27:45Why is movement necessary in existence? So that we can move within existence.
27:50Or did he tell you that God created man to be His successor on Earth?
27:55And what does the caliphate entail? As He said, He created you from the earth and settled you therein.
28:05What is man's role as God's representative on Earth?
28:09He moves
28:10To move and develop the land
28:12When He wants us to move and develop the earth
28:19Actions are still needed to organize this movement.
28:24Multiple arts must be based on the emirate.
28:30The various arts are the truth of God Almighty.
28:34Distributes its active energies
28:37And her thinking and planning talents on humans
28:42He did not make one person a collector of talents
28:47Rather, he scattered talents upon creation.
28:51And what did each one take?
28:54talent
28:56for him?
28:57He told you so that the world could be complete
28:59It does not happen again
29:03The world is integrated and unique.
29:06for him?
29:07He told you that integration brings about merging.
29:11If you know something that is subject to your talent
29:15And I don't know him, so I'm forced to join you.
29:21And I will also know something that you do not know.
29:25And you remain united
29:26It's not about the connection, it's about the preference.
29:28Cohesion is a necessary coexistence
29:32Cohesion is a necessary coexistence
29:35But if everyone had a collection of talents
29:38He remains self-sufficient and works alone, and that's how things end.
29:43It is as if God, when He distributed the means of favor upon creation
29:48He wants them to complement each other
29:50They remain united with each other
29:53And they're not joined, join them, please.
29:56no
29:57This is a necessary coexistence
30:00Because you want what I have a talent for
30:04And I want what you have a talent for.
30:07talent
30:08Therefore, people are better off as long as they differ.
30:12People are fine as long as they differ
30:16Because the extent of their differences remains resentful of what?
30:19Resentful of each other
30:21Therefore, you will not find any gathering that maintains its structure and remains so.
30:27Unless the talents are different
30:31When there are people with shared talents
30:35They need to work together.
30:36This one kills that one, and that one ends so we can be done with it.
30:40But only when I need it
30:43And you need it, so we all want to live
30:46Because the scoundrels won't get away with anything except what?
30:47Only through all of us
30:49Therefore, if the group is equal in talents
30:53They must still dedicate themselves
30:55He's asking you why
30:56But no one has complete talents
30:59Our candle says
31:01What should we tell him, and why him?
31:02Because this is necessary
31:03It's essential that we have an engineer.
31:05This is essential, he must be a doctor
31:06And this is necessary, he must be a judge
31:07And that is God
31:08And this is a maker
31:09Therefore, you find existence
31:12Self-organizing
31:14natural regulation
31:16The one who makes a gathering
31:18What does he do?
31:19The summit works
31:20The small summit
31:22He sees how much he witnessed during the session
31:25If it were reversed
31:28Ah, that remains a problem.
31:30Is it understood or not?
31:32If it were reversed
31:33Let's do it the other way around.
31:36There are still many aspects that don't have them
31:37It has no basis
31:39It has no
31:40But when it's like this
31:42Everything has its own meaning.
31:44It has a basis
31:45And the summit
31:45Therefore, wisdom
31:48He tells you if you see in a community
31:50One
31:51Who went to the top
31:52Tell him, my brother, that the summit can only accommodate one person.
31:56Whoever gets there first, help him
31:59Do not rush towards it, lest you all fall.
32:03What do they fall into?
32:06They all fall
32:07What is the necessity of the verse?
32:08From this differentiation, how does the verse come about?
32:11Integration arises
32:13And the truth, Glory be to Him
32:15This case presents us with
32:18A social issue
32:20and an economic proposal
32:22To show us that the origin of existence
32:25It must be based on both social and economic considerations.
32:30Why is it an economic matter?
32:33Or did he tell you that a person's work begins with what?
32:36By preserving his life
32:37Thanks?
32:39And then retaining its type
32:41Keeping his life alive by force
32:44Thanks?
32:46And preserving his kind through marriage
32:47He still wants two itches
32:50What does the first one retain?
32:51His life
32:52Keeping his life alive by force
32:54What does this food want?
32:57I want movement in life
33:00I want movement in life
33:03This movement
33:05God respects her dark complexion
33:08Madam says he's moving
33:11He retains a respectable complexion
33:13So that when I
33:15I want to make him feel affectionate.
33:17On my brother, he
33:18Unable to move
33:20I say to him, "The house of one who lends to God a good loan."
33:24lends
33:25Why does he say "loan"?
33:28So that he doesn't go back on his preference for the same movement.
33:32Because of the good that the movement brought
33:34Shouldn't we tell him it's yours?
33:36no
33:36What house does he say?
33:38God lends a good loan
33:41As we said, perhaps
33:44A person gives to his children and their expenses
33:47So they plan and put it in his piggy bank
33:50Everyone puts in their piggy bank
33:52Suppose one of the boys
33:54I was forced to do something that required you to do it.
33:57The man goes to my children
34:00And say, "Lend me money."
34:01What's in your piggy banks is for your brother
34:05We are working on the project for him.
34:06It will remain a debt, and I will continue to pay it back to you.
34:08And I'll give it to you double as well.
34:10It is abandoning the original completely.
34:12It means he did not take back his gift.
34:14The father did not return
34:15In his gift, he says, "My money and his wealth."
34:18No, it's not your property, but what will it be?
34:21That's how they treat God with creation.
34:23Some of you are helpless, and some of you are what?
34:26able
34:27It was necessary that some of us would come in disabled.
34:31for him?
34:32So that no one ever thinks
34:34That power is inherent in the self
34:38This strength is gifted
34:40The one who bestowed it can
34:42He takes it away
34:44So, because the one with power
34:46He knows that it is his own self
34:49What does Pyon say to him?
34:50helpless
34:51But what about this helpless one?
34:53That will draw my attention to the fact that power is inherent.
34:55What's his sin?
34:56Therefore, God took care of it.
34:59God has taken care of him
35:01Because he treated it as a means of illustration
35:03What means?
35:04Explanation in the universe
35:06What is his sin?
35:07We say to him, "Ah!"
35:08Therefore we say to him
35:10Who will guarantee you this life?
35:13From the power of the Almighty
35:15And Madam, from the effect of the Almighty's power
35:18The capable one will remain and will move
35:20In the universe
35:21According to his needs
35:24Or according to his ability?
35:26As much as he could
35:27He needs to move according to his ability.
35:29Because if he moved according to his needs
35:32What should be the position of someone who is unable to move?
35:36God Almighty says
35:40He talks about the issue
35:42In social and economic construction
35:44After proving the issue of resurrection and revival and the verse?
35:48And the faith
35:49So that it would be in front of us like this
35:51The Almighty God moves
35:54To give us the Islamic economic and social entity
35:57What does he say?
35:58Like those who spend their money in the cause of God
36:02Their money in the cause of God
36:07Their money, what did he tell you about their money?
36:09Because they took it with what?
36:11With his movement
36:13Once he said, "What do you mean, 'I am deluded by the money God has given you'?"
36:16The origin of the prayer is God's money.
36:18What did you take?
36:20So respect God and this movement
36:23He respected the principle of utility in the law and told you that it will always remain yours.
36:27But I'm proud of him, so I'll take him.
36:30There's nothing before
36:31We'll take him as a monkey and keep him in God's name.
36:33God
36:34What does he say?
36:35Like those who spend their money in the cause of God
36:38Like a grain
36:40It produced seven ears of grain
36:43In every ear of corn
36:45One hundred pills
36:47And God multiplies it for whomever He wills.
36:50God is generous to him.
36:51I didn't double it, I'll increase it.
36:53And that's what Bell is pricing.
36:54And it doesn't get pricey because it's spacious.
36:57He multiplies it for whomever He wills.
36:58Because it's wide, what?
37:00Broad and knowledgeable
37:01And I know how much this takes and that's it.
37:03What does this take, and how many millimeter does it take?
37:05What is my worth?
37:06His intention was according to my means, and his spending was according to my means.
37:09Those who ask about the money they spent say
37:11What does this treat?
37:13It addresses the issue of scarcity
37:15In the human soul
37:18A person has something
37:21He is stingy with himself
37:23And he is stingy
37:25He is afraid to spend it
37:27It is not lacking
37:29He tells him
37:31Now, the issue of faith arises.
37:33She tells you not to spend because she's hoarding
37:36Spend
37:37And I won't ask you anything in front of you on the ground.
37:41What you are doing, you are putting
37:43Is it one pill?
37:45It gives you one pill
37:47The grain is placed
37:49wheat
37:51A code worker sweats from the hands
37:53So many sticks
37:55And every stick in what
37:57What is its name?
37:59If the earth
38:01She is a creation of God.
38:03May what you give be multiplied for you
38:05The one who created it
38:06Doesn't it double?
38:07If some of God's creation multiplies
38:10What is this in front of you? What is it with your eyes?
38:12The barren land
38:15With its components, it gives it
38:17If you take
38:19wheat measure
38:21From your storehouse to spend on the land
38:23They say that you
38:24They say you reduced your storehouse by a measure of wheat.
38:28Why did they say, "See how much you'll get"?
38:31Yes
38:33I wish I had a barren land
38:35Creatures of God
38:37If the creature belongs to God
38:39He was able to give you
38:41Seven hundred per grain
38:42He who created this earth remains
38:45Doesn't he give
38:46What does he give me?
38:48Like in front of him
38:49Like those who spend their wealth
38:52Their money
38:52Attributing it to them
38:56Like those who spend their money in the cause of God
38:59And a word for the sake of God
39:00What word?
39:02Uncle's word
39:04What word?
39:05paternal aunt
39:06It means jihad
39:09Correct
39:10Charity funds
39:12Correct
39:12Because all of this is for what purpose?
39:14In the path of God
39:15Because the weak one, when he finds himself
39:18In a supportive society
39:21And the one with power finds
39:24He has passed away from the captivity of his strength
39:27And his movement towards him
39:29He hates someone powerful
39:31His goodness will come to him
39:32His goodness
39:34He comes to him
39:35We used to give examples in our countryside
39:38For example
39:42The animal that
39:43Milk flows
39:44A clock moves in the alley
39:47Our country's style
39:49Everyone was praying that God would protect you.
39:51for him
39:52Because he was eating from his gum
39:54And he eats his cheese
39:56And he eats from his own fat
39:57And he eats from all of them.
39:58Should he pray for her or not?
40:00He prays for her, but he doesn't follow her.
40:02He sends it and doesn't tie it up
40:04He doesn't know her, he doesn't know her.
40:07He's not bothered by it, and he's not even concerned about it.
40:09God will grant her good or bad.
40:11It remains when a society sees
40:13In this way
40:14The weak find solace in the strong.
40:17an assistant to him
40:18He keeps saying, "What world am I in?"
40:21mutual
40:22If a person finds strength in him
40:24And he is in it with chastity
40:25Don't be jealous
40:27If he finds no good in it, he says, "The verse will reach me."
40:30Good
40:31What does all this do?
40:32Then the giver is reassured that he was unable to do so one day.
40:38And abilities are different
40:40Madam from the outsiders
40:42What remains strong today?
40:44He remains unafraid to weaken afterwards.
40:48Because what is society?
40:50The community is interdependent and integrated.
40:52God Almighty
40:54Like those who spend their wealth
40:56He wants to fight against the truth.
40:58In the same two creatures
41:00What stinginess!
41:02He tells you, "No, let me look."
41:04Conscious looking
41:06Looking
41:07The earth tells him
41:09Your stock decreases when you give it away
41:12Love Bake
41:13He tells him no
41:16But what will you take?
41:18What are you taking? Don't you dare think that!
41:20What the earth gives
41:22Be confident
41:23What God gives you, you have no confidence in.
41:28Like those who spend their money in the cause of God
41:32Like a grain that sprouts seven ears
41:35In every ear of corn there are one hundred verses
41:38One hundred pills
41:39And God weakens whom He wills.
41:41God is generous to them.
41:43What's the first thing here? What's the treatment?
41:45stinginess
41:46And charity, even if it is small, does not decrease what a person has.
41:50He tells him, "Don't add more."
41:52Give me the first thing
41:53Then it moves to another shot
41:57He says, "Beware"
41:59When you spend
42:01What you have in the path of God
42:02And you are greedy for
42:04God's gift
42:06You are the one who wishes
42:08Whom do you give it to?
42:10Or he harmed him
42:12What is the man?
42:13What is the
42:15It is a blessing that you take pride in the grace.
42:20And count it
42:23And as he says
42:24In our countryside, we use it as a source of shame.
42:25There is no god
42:30He says
42:30And a woman who has been deceived by me
42:35Remind me of it once
42:37For Lalla Aima
42:40A woman who is more beautiful to me
42:43creature
42:45Remind me of it once
42:47For Lalla Aima
42:50Therefore
42:51The origins of man
42:52He forgets
42:54It's better
42:58forget
42:59And he doesn't look
43:01His kindness to the poor
43:03Or believe him
43:04Or you can trust him
43:05On my side, especially the young ones.
43:08Those who do not understand God's logic
43:10In things
43:11When my son finds out
43:14I want this for my neighbor
43:16Perhaps my son pointed out his neighbor's son.
43:19Maybe you took it
43:22His shame is
43:24That is not possible
43:25He knows this
43:28Except for the expensive
43:29The ruling is known by its legal basis
43:32From God
43:33He says, "Beware!"
43:36Tunnel tracking
43:39What does he want to make the tunnel?
43:42Safi
43:42for him
43:43Because if you follow it with a blessing
43:46What is the situation?
43:48The recipient hates her
43:53He hates her and what happens to him?
43:56hatred
43:58And hatred is born within him
44:01Therefore, when they said
44:03Beware of those you have treated well
44:05To him
44:07Protect yourself from his evil
44:08It is up to you to remember him with kindness
44:11Beware of reminding him of his kindness
44:12Because if he makes you what
44:14Therefore, you find many people
44:16They say that how much it made
44:18With so-and-so and so-and-so and so-and-so
44:19So-and-so, the handsome one, wants this and wants that
44:22Then they came out to me and he denied it
44:24Since you think you did
44:27Justice remains
44:28It is from God that he denies it
44:31Justice is to deny
44:33If you had worked for God
44:35But since she didn't do it, she deserves it.
44:39What's left?
44:40It still deserves to be denied
44:43It is as if God Almighty
44:46He wants to be generous with the first verse
44:49The heart of the spender
44:50He extends his hand in spending
44:53He wants to save
44:55The one who is spent on has his dignity
44:57So he does not boast to him
45:00He is not harmed by a word
45:02Like the ones we hear
45:04Go get to work
45:06You are the one who lengthened it
45:07You are strong
45:10Then they do not follow
45:12They didn't spend anything from us, or what?
45:14And I did not
45:15Until we meet again, God willing.