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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
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LearningTranscript
00:00In the name of God, the most gracious, the most merciful
00:03Thanks be to God, Lord of all worlds
00:06Peace and blessings be upon the noblest of messengers, our Prophet Muhammad.
00:11And upon his family and all his companions
00:14And after
00:15We concluded in previous meetings
00:19Until the Almighty
00:23When he presented multiple verses
00:28Proves his ability
00:32In the verses about fighting between the Children of Israel
00:37And among those who drove them out of their homes
00:39The ruling of God Almighty
00:44The Messenger, by informing us of what God has informed us of
00:48And they know that he did not learn it.
00:53He did not read it in a book
00:55He didn't listen to anyone.
00:57This indicates that he was one of the messengers.
01:00Then we said that God Almighty
01:05He, may God bless him and grant him peace, made him one of the messengers
01:08He wanted to show us that they
01:11And if they are all messengers to God
01:15And that is a virtue, for they differ among themselves, their difference being based on the signs that come, whether they are sensory and end with their time, or intellectual and remain until
01:29The clock operates, either by considering its domains as time or by considering its domains as space.
01:37And then the right to the image
01:40The image of faith in the Verse of the Throne, which we should conceive of, is that of the One God, the Living, the Self-Sustaining, and so on.
01:50Then he spoke after this depiction because there is no compulsion in religion, for the right path has become distinct from the wrong.
02:00As long as right is clearly distinguished from wrong, there is no need for coercion, neither from God nor from those who convey God's message, nor from anyone else.
02:10Believers in God and those who convey God's message
02:13Because, as we said, coercion only arises when the one who coerces knows that if he were not coerced, no one would be convinced by what he is calling for.
02:25We said that Islam only came by the sword, meaning the argument of the sword came about because of why? To give the believer freedom of choice.
02:37The sword was raised to prevent the imposition of doctrine.
02:44Therefore, it did not come to impose, but rather to protect freedom of choice, and then leave people to choose.
02:53The power that imposed a doctrine in its form now faces the sword.
03:00To tell her to give up on this and let people choose what they choose
03:04This is evidenced by the fact that Islam imposed the jizya (poll tax) on non-Muslims in the lands conquered by Islam.
03:11If Islam were forced upon anyone, there would be no one left to pay the jizya (tribute).
03:16Then God Almighty says that God is the protector of those who believe
03:24And their guardian, by providing them with evidence of his existence, provided
03:29And He will grant them victory over their enemies, even if they are many.
03:35And He will grant them what they love, a reward that will last forever in the Hereafter.
03:40God's guardianship over believers before faith comes with evidence
03:46And after faith comes victory, and after the end of this world comes the sign.
03:51With reward and bliss in the Hereafter
03:53God Almighty wanted to give us an example of His saying, "God is the protector of those who believe."
04:02What is the guardian and helper? He wants to give us real-life images of the universe.
04:08To prove these states to those who spend
04:10Have you not seen the one who argued with Abraham about his Lord?
04:17An hour when you hear pain, you see
04:20You should know that there is a hamza here.
04:23Here is a negation particle
04:27No, and here it is a negated verb.
04:30See
04:31Three things are hamza
04:34and a negation particle
04:36negative verb
04:41The hamza here is used for something called denial.
04:48Is this denial a negation or not?
04:49This is a denial with a rebuke
04:53But it did not enter into a verb of action so that it could be said that you denied the action afterward.
05:00What would you say to a boy? Would you hit your father?
05:04Here the hamza came not to ask a question
05:08But you deny this act.
05:11Because the verb is in the accusative case, and the one after it is hit.
05:15And what did the hamza come in?
05:16What is the name of the hamza before it?
05:17Denial is a curse
05:21Denial remains a reproachful negation
05:24Denial with reproach
05:26What if it is followed by a negated verb?
05:32Let's see, he said, since denial is negation.
05:35The verb that follows is negative, so it's as if you negated the negation.
05:40So, has it been proven or not?
05:42Ah, he keeps eating what he says. Didn't you see? He says, "You saw."
05:47Didn't you see what you were left with?
05:49Well, he didn't say anything. Did you see why?
05:51He said no, he brings it up using the negative form.
05:53To make it more convincing, because the arrival of the evidence might be a way of instructing the official.
05:59Someone might come along and say, "You didn't ask about me, and you're important to me."
06:03What are you going to tell him?
06:05I didn't do anything with you on such and such a day
06:10What day did he make it for you?
06:14So you bring him the negation
06:16Actually, I didn't do that thing to you.
06:19Actually, I didn't take you by the hand when you were sick; I was the one who took you in.
06:22Actually, I didn't do that. Actually, I didn't do that.
06:24Did you do it or not?
06:26But you want to deny the denial
06:28The negation that is self-evident
06:30So, the space where the negation is denied remains the negation of the negation, what then?
06:34proof
06:35So, what do we take from this phrase? Didn't you see?
06:39Yes
06:40That's good.
06:42What does "طب وترى ديا" mean?
06:45See its general meaning
06:48Ah, and that's what it means.
06:50And the Messenger of God, may God bless him and grant him peace
06:53He is the first person addressed in the Holy Quran by his Lord
06:57This incident was witnessed during the time of Abraham.
07:04It is as if there is pain here, pain you see, what pain do you know?
07:08So why?
07:10Didn't you know?
07:11Lift it up and you will see its place.
07:15He told you to learn that when God says learn
07:20It's as if you see it.
07:24When he tells you the news
07:26Keep him there so he knows he believes you, whatever you are?
07:29I saw it with your own eyes
07:32Why? Because the evil eye and the envious can deceive.
07:35But your Lord does not deceive.
07:39The pain remains, meaning the pain of seeing, what kind of knowledge is that?
07:42How much is it?
07:45I saw him
07:46Therefore, he comes and says to the Messenger: Did you not see how your Lord dealt with the companions of the elephant?
07:52The Prophet was born in the Year of the Elephant
07:54He did not see this event
07:56It is as if the Lord is telling him this, saying to him, “Did you not know?”
07:58It's as if he's saying to him, "Know, but what kind of knowledge is this?"
08:02Certain knowledge, just as you can see it clearly.
08:05Because your Lord is more generous than your eyes
08:08Because your Lord is more generous than your eyes
08:12Didn't you see
08:13This is our understanding, didn't you see?
08:15When you see, you see, and the effect remains.
08:18What do you want? Didn't you see that?
08:20He only said here, “Did you not see such and such?”
08:26Didn't you see Zaid doing such and such and such?
08:30Should I talk to you?
08:31Didn't you see Zaid doing such and such?
08:34What Zaid did was astonishing.
08:39He wants to wonder
08:40And we tell him, "Look, sir, at the end of the matter, because it's to the extreme."
08:47extremely
08:48Is it a strange matter, or has it reached the extreme in this?
08:52How strange
08:53So don't take it as a joke. You saw it, didn't you see its end in what happened?
08:57An hour remains, and you see pain, do you see Zaid or do you see
09:01And she says to him, “Didn’t you see Zaid? What kind of question is this?”
09:04Amazing
09:05Do you want a long condition until when?
09:07What did he achieve?
09:08Did you not see
09:10Did you not see the one who argued with Abraham about his Lord?
09:14The god Gat remains here to indicate that it is a truly astonishing matter.
09:19distant goal
09:22And indeed, it is a matter that has reached an extremely high degree of wonder.
09:25Why? He told you to see.
09:28Have you not seen the one who argued with Abraham about his Lord?
09:34First, he didn't say why, who is he?
09:40Because diagnosis is not our concern
09:44Whether it was Nimroz or not
09:47The important thing is that someone rebelled against the Messenger of God
09:50He then engaged in a debate with him on this matter.
09:53Diagnosis here is not necessary for us
09:56We said a long time ago that God Almighty
10:00When he wants to spread the word, he doesn't specify it.
10:03Because personalization corrupts the intended meaning
10:08Diagnose
10:10If we say so-and-so, it could be about so-and-so
10:13But when they describe it like that, anyone can argue
10:18Anyone who argues
10:21Therefore, we said there in the image of the cave
10:24They come wanting to know about the cave palace of the people
10:27Where, when, how many, and who are the people?
10:31We tell him if one of the international ones comes
10:34Cat spoils the story
10:36Because if we say "the past," someone will come along and tell you that the past allowed it.
10:39If we were in a certain place, we would tell you that the place allowed for this matter.
10:43I'm done talking, it's not happening.
10:44If it were up to them, so-and-so would tell you that these are the kinds of people who repeat themselves throughout history.
10:48These are very large books
10:50But he brings it up ambiguously over time.
10:52In place, in number, and in persons
10:55To show you that any young man, at any time and in any place
11:00They say what they say, but it's still going or it's not going.
11:04If her person is one
11:06Therefore, we told you to look at me when I presented a question to those who disbelieved.
11:11What kind of woman?
11:13Lot's woman type
11:15Didn't he tell them who he was?
11:17Okay, so when he posed the question to those who believed, "Whose woman?"
11:20pharaoh
11:21The woman who claimed divinity and was unfaithful to her husband
11:25Leave her be, for she is a believer.
11:27But when he brought Mary
11:28Alwa Maryam bint Imran
11:32for him?
11:32Because it won't happen again, nor will it.
11:35No one else will come
11:37The identification remains the same for the duty
11:38Because no one will give birth without a son except this one.
11:41He should still answer her in person.
11:43But what does the person who brings it up to have it repeated bring it up with?
11:46What is it called? The Arabs.
11:48The one who argued with Abraham didn't say why, who was he?
11:50The corrupt ones, by your saying Nimrod
11:51What? What? Anyone?
11:56need
11:56Its origin is need
12:00need
12:01need
12:02Like what killer shared
12:05What's left? Something
12:07And we have a saying that when there are two similar letters, two similar letters like that
12:10To alleviate the situation, we should move in first.
12:15And we merge the second one into it.
12:16What's left? Something
12:19Is that all?
12:21This need, which is an action, comes as a verb form for participation.
12:25For what?
12:27Participation
12:27What does participation mean?
12:29When you say "killer of Zayed Omar"
12:31It doesn't mean that Omar killed Zaidah.
12:35What is this fighting about?
12:37This remains a subject and object, and that remains a subject and object, both.
12:41But we were overcome by the actor's side in one
12:44And what about the side of the verse?
12:46What is the effect?
12:47There's another one
12:48Is this both the subject and object, or not?
12:50It means that Zayed shared a lifetime, and you tell him, "And Omar shared Zayed."
12:56Whose reaction did it come from?
12:58From Monday
12:59This is a subject and this is an object
13:00But usually, the effectiveness is greater in the one who started.
13:06Effectiveness is more prevalent among those who initiate.
13:10And the object in the second, even though the second is also an object
13:12Therefore, I will tell you this, even if it means
13:15It might be a little difficult
13:17What did the poet say when he came?
13:20He wants to explain the condition of a person walking in a place with lots of life.
13:27In a place with lots of life, when a person walks, what should he be wary of?
13:31The tugweed
13:34He told you that he walked, but life on this earth has accepted its fate.
13:41I saved her foot
13:42What does "she saved her foot" mean?
13:44It didn't bite
13:47And that's what I'm talking about
13:49So, she surrendered, and what about him?
13:52Because it's a habit of life or fatigue
13:55What are you trying to tell, who?
13:56It begins with the Qazi
13:57May God grant him peace, he is life
14:00What does it mean?
14:02He did not kick her with his foot
14:04So he started saying these stories
14:07He told us that he had made peace with life.
14:10Life has been kind to him.
14:14Life remains active
14:16Is that so?
14:17and the foot
14:18good
14:20The meaning is correct, it goes like this.
14:23Has the verse been accepted?
14:25What is the meaning of life in this verse?
14:27The foot
14:28And Salem Al-Qadma
14:30life
14:31That's not how I say no, no
14:33So what are the clues to Hani?
14:34He told you, "You know the story of the suit."
14:36Didn't you learn something called substitution in grammar?
14:41The substitute does not take the same grammatical case as the original noun it replaces, whether it is nominative, accusative, or genitive.
14:46Or is it when he came to work instead of life?
14:49Home life is elevated
14:51Life has been spared from him.
14:57The mother of the serpent and the brave, the fierce
15:01If I were to say "snake" instead of "snake," I'd call it "life."
15:04And the brave and fierce
15:06That's not how life is elevated.
15:10The snakes have been spared from the old one
15:13snake
15:14Instead of snakes
15:15And the brave scruff
15:18Because this is instead of the raised snakes
15:20But what did he bring it with him?
15:23erected
15:24Why is it installed?
15:25He said it because he noticed its effectiveness
15:29Notice what is in it of the verse
15:31For the safety of life
15:32What is the active participle of the verb?
15:34He didn't bring it up with the trap.
15:36Because it's effective too
15:37Is it understood or not? It remains as it was.
15:40We must prioritize effectiveness.
15:42On the side of effectiveness
15:45Likewise, Haj Ibrahim
15:47Yes, there is a Lord
15:48Who argued?
15:49person
15:50Hajj Min
15:52Ibrahim
15:55Is Ibrahim Hajj still here or not?
15:57Madam Hajj
15:59So, on the first
16:01Only Majdam Jab
16:04The one who argued
16:06Doer and pilgrim Ibrahim
16:08It's as if he's the one who started it.
16:09Isn't that right?
16:11What is it?
16:12He is the one who started
16:14But the verses do not indicate that.
16:19Have you not seen
16:20The one who argued with Abraham
16:22In his Lord
16:23That God gave him the kingdom
16:26Still
16:27Since we need a picture of the pilgrims, we still need to know.
16:30As Abraham said
16:32What remains is what started
16:33He kept saying that Ibrahim
16:35And no need for that
16:36Isn't that right?
16:37Or did he tell you this guide?
16:40However, that was Abraham's answer.
16:44And if Abraham said
16:46My Lord, who gives life and causes death
16:47It is as if the one who started the argument
16:49He asked him, "Who is your Lord?"
16:51My Lord is the One who gives life and causes death.
16:54He said, "What?"
16:56My Lord, who gives life and causes death
17:00This, then, remains consistent with the pilgrimage of Abraham.
17:04Because he started
17:04What should we start with from the answer?
17:08When you said that Zaid came to me
17:11It is as if someone said, "Who came to you?"
17:13Isn't that right?
17:15So it remains
17:16This is the brilliance of the Quran
17:19In that he leaves the thing
17:21Confidence that the listener will trace everything back to its origin
17:25Because the speech
17:26Otherwise, the talk will escalate like this without...
17:29no
17:30What he said remains.
17:32As Abraham said, "My Lord is He who gives life and causes death."
17:35It is as if the one who argued with Abraham said, "Who is your Lord?"
17:38What did he say?
17:40From the Lord
17:41My Lord said, "What is this?"
17:43He gives life and causes death.
17:45high
17:45My Lord, who gives life and causes death
17:49Look at the word
17:51God is the protector of those who believe.
17:54And the mandate of victory, love and assistance
17:58How much?
17:59So it seems to me how God helped Abraham with his needs.
18:04However, the one who argued with Abraham
18:07He entered the labyrinth of sophistry
18:12When my Lord, who gives life and causes death, said
18:16What hardships did he endure? He gives life and takes it away.
18:18He told you that because that's the issue.
18:22No one invited her
18:26He did it
18:28No one claimed to have participated in it.
18:33Even their arrogance is unbelief
18:35When you ask them who created them, what do they say?
18:39What kind of issue is this?
18:42established case
18:43However,
18:47The opponent who argued with Ibrahim
18:50He wanted to convey the argument through sophistry.
18:55What does sophistry mean?
18:57This means that the argument will drag on and that it won't end.
19:02The debate is lengthy
19:04But it doesn't end the debate.
19:06How come?
19:08Your Lord, who gives life and causes death, said to him
19:10What did he say to him?
19:12He said to him, "I give life and I cause death."
19:14So tell us, does it give life and take it away?
19:16How can you give life and take it away?
19:18The prisoners said, "I appreciate you."
19:21I kill, and I don't kill.
19:23So, what am I if I don't kill him?
19:26His life
19:27And the one who killed and remained killed
19:28Ah, sophistry!
19:30Let's first agree on what life is.
19:35Let's agree on this.
19:36That's what we'll talk about when we want to
19:38But Ibrahim did not stand with him to answer his sophistry.
19:43He said to him, "Why would I leave him in a place where he can betray me?"
19:46Why not just bring him something that would satisfy him from the start and be done with it?
19:50It was possible that Ibrahim would get into an argument with him.
19:53That's not how he tells him what life is.
19:56What is life?
19:58Life is
20:02Gives the material
20:04What makes it life
20:06sensitive moving
20:09Chosen disciple
20:10Isn't that right?
20:11So what is death?
20:14Exorcising the soul
20:16Understand, oh, death
20:18Exorcising the soul
20:20From the body
20:21He told you, "Well, what's the point of killing someone when their soul leaves their body?"
20:25Tell him no
20:26Look now
20:27They expelled a soul from the body.
20:29Without A
20:31Let's see
20:32Without a wound
20:35or critique of structure
20:36Isn't that right?
20:38Or an action a person performs on their body
20:41He doesn't stay still or do anything.
20:44I tell him to die, he dies
20:45He doesn't do anything
20:47Death seat
20:48But the second one is...
20:50Not dead
20:52What's the second one?
20:53Killing, not death
20:55Therefore, God makes killing the equivalent of death.
21:00If he dies or what
21:01or killed
21:02What else is left but what?
21:04Killing remains, or killing means
21:07He told you, if you kill him, you kill his wounds.
21:09He dies
21:10Isn't that right?
21:11Its structure collapses
21:12He hoped for his head
21:13for example
21:15Any work you do on his body
21:17He did that, I didn't see it.
21:19What's this called?
21:20Not death, that's it
21:22death
21:23You want his life to be cut short by the mere command, and don't go near him.
21:30Killing
21:31You're ending this whole thing now.
21:33Well, you didn't revive what you said you would hold him accountable without punishment.
21:38You didn't kill him
21:40I kept the life that was in him
21:43Isn't that right?
21:44What did you say?
21:45So, when we want to get into an argument...
21:47When we get into what
21:49But Ibrahim wants
21:51May God warn us
21:53Until the messengers in their debate with their nations
21:56Or with those who are discussing this with them
21:59Ibrahim did not intend to boast of his argument and victory.
22:03And that nothing is defeated
22:04His intention is to reach the truth
22:06And Madam, there will be some trouble in it.
22:08We leave Dia and go to another place to turn him over and finish the matter
22:13What is the meaning of speech?
22:15What is death, anyway?
22:17The soul leaving the body
22:19Without what?
22:20Welcome
22:21Or refute the structure
22:23Or he performed an act on his body
22:26We tell him, "He said yes to you."
22:29Because whoever inflicts a wound, damages a structure, or performs an act on his body remains a murderer.
22:32What's left?
22:33And God made killing a reward for whom?
22:36In exchange
22:37It is true that the dragon between them has no soul.
22:39But there is a difference between taking the soul without these means
22:43This is a process that only the Giver of Life can perform.
22:46Donor?
22:47The work done in the structure was done by a benefactor, by a benefactor.
22:51We say to him, "So what's the harm in killing?"
22:55We say yes to him
22:56Because what you think
22:58The soul
23:01Also free from laws
23:04This spirit can only reside in matter that possesses specific properties.
23:10If the specific elements in materiality cease to exist
23:13The soul does not dwell in it
23:16What is the soul?
23:17Don't tell me it was because they hit him on the head and he died
23:21Tell him no, he didn't take the soul out
23:23It is the soul in its purest form
23:25The structure in which the soul only appears has not ended
23:29It no longer exists
23:31What is it that I didn't go out for?
23:33What came out was just
23:34We will destroy the structure in which the soul exists only.
23:37Give an example
23:38There is light before us now
23:39If you break the glass bottle
23:42The light goes or doesn't go
23:45Is the bottle the light?
23:47no
23:48But electricity only appears in a bottle.
23:51God makes it easy
23:51God makes it easy
23:54What does electricity only appear in?
23:57Likewise, the soul exists only in a structure
23:59It has special specifications
24:01If you do this with the heart or that with the brain
24:04So, you didn't take the soul out?
24:06You destroyed the structure
24:07By order of Mohsen Kalbiya
24:10Not home?
24:11The unseen thing is the soul, which does not reside in this place.
24:13I understand, no
24:15Do you understand?
24:15I understood first
24:18Have you not seen the one who argued with Abraham about his Lord?
24:21good
24:22Did God give him the kingdom?
24:25Look at the tyranny
24:28Do you consider the giving of the king a blessing?
24:31Is it a means to rebel against the One who bestowed this upon you?
24:38Do you make thanks a blessing?
24:40Are you going against the grain?
24:43What made him so arrogant?
24:45He became arrogant because God had given him kingship.
24:47He tells you to repent, and how does God appoint a king?
24:50One who doesn't believe in it
24:54He told you to be careful now
24:57The king, in the sense of command and river
25:00It is only for the one who conveys the message from God
25:03But the second king, he owns these things.
25:06Is it permissible for him to be a believer, or what?
25:09And that he be an infidel
25:11However, it was necessary when God the King came to him
25:15If he was a believer
25:16The king was only commanded by God to obey whom?
25:22To obey God
25:23We say, "Health and its cure are from God."
25:24Because many are stronger than him, yet he is their king.
25:29We should have paid her back, shouldn't we?
25:32It's not his job
25:33But it is her work that changes, and what is God's grace?
25:36By the grace and favor of God and the infidels
25:38What did God give him? The king
25:41When Abraham said, “What is it?”
25:43He gives life and causes death.
25:44We said that this is an answer to whom?
25:46To the one who said, "Who is your Lord?"
25:49enough
25:50My Lord, who gives life and causes death
25:52He said, "Am I alive?"
25:53Do we understand the sophistry in it?
25:55Ibrahim Tayeb told him
25:57You give life and take it away, so what need do we have for you?
26:01Let's leave aside the supernatural need.
26:02Which is the soul and not the soul
26:04We'll go to this well-known place.
26:06He asked him, "Where does a god bring the sun?"
26:09God brings the sun from the mountain
26:11So bring it from Morocco
26:14but
26:16So the disbeliever was confounded
26:20And now look
26:22For God's sake
26:23And those who believed
26:24Even the arguments were not inspired
26:28He responds
26:29What could he possibly say to him?
26:31He was saying to him, "Okay, I..."
26:32Let whoever brings it from the Moroccan corset
26:36He still didn't say it.
26:39Which also showed that he was stupid
26:41No
26:42Either he's stupid
26:43Or he might be smart or he told you
26:45The Lord
26:46Those who support him in this way
26:48If I said that, I could do it.
26:50And then
26:51He remains afraid
26:52He remains afraid, or not
26:53He remains afraid
26:55It remains from the guardianship of those who believe
26:57No
26:57God is the protector of those who believe.
26:59Isn't that right?
27:00Where do they go?
27:01From the darkness of the darkness
27:02We forgot
27:03We say oil observation
27:05In a word of darkness
27:06To Noor, now Jani
27:08And it seems I didn't say
27:10He delivers them from the darkness, a wild beast.
27:12Yes
27:12And light is singular
27:14Those who disbelieve have false deities as their allies.
27:18They're letting them out too.
27:19From the light
27:19into darkness
27:21mental measurement
27:23O you who have wronged the light, alone
27:25Isn't that right?
27:26O you who brought darkness into light
27:28Ethnicity collection
27:30Isn't that right?
27:30no
27:30We only observe
27:32The darkness
27:33strain
27:34In the first
27:36And the wild
27:37He told you because
27:38Don't you notice?
27:40Dok Hamoulihim the tyrant
27:42and the tyrant
27:43We asked, "Who is in it?"
27:44O ways of the devil
27:49The tyrants
27:50wizards
27:51All countries
27:53Darkness remains
27:54It has multiple doors
27:55No
27:56But the light comes from a source
27:58one
28:08God brings the sun from the east.
28:12So bring it from Morocco
28:17So he was stunned
28:19The word "Bouhta"
28:22What does "boht" mean?
28:23The bewilderment
28:24He takes three photos
28:27The pictures are the first surprise
28:31Surprising
28:32It is true that Dhush is a transfer that contains something that could lead to argument.
28:36To that which does not involve argument
28:40My love, my roots are like this, I'm confused, I can't betray you
28:43He answers something that will be a response, just like he said, "I love him, and what else?"
28:46And I died
28:47Okay, Madam Douhch
28:49The first thing that surprised them was their astonishment.
28:52And my dear, he's confused, he's looking for anything to get him out of this mess.
28:56He did not find
28:57Is it true that something was defeated, or that something was not defeated?
28:59Yes
29:00What's left?
29:01Dohsh was initially stunned and confused about how to respond, and the result was, "What?"
29:08He was defeated
29:09Look at one word
29:11So what was it that made you so bewildered?
29:12So the disbeliever was confounded
29:14This is not surprising.
29:16Because Madam is an infidel
29:18He who has no father or guardian is the one who cannot appreciate him.
29:22Their tyrants
29:24They don't value the witnesses of Wali Min?
29:26Wali Allah
29:27What does God forbid?
29:30The unjust people
29:31He does not guide them to any proof, nor to any evidence, nor to anything else?
29:36Nor to an argument
29:37Because who is their guardian?
29:40And what is the devil they have?
29:42What is it?
29:43What cannot be measured
29:44God does not let the people of injustice prosper.
29:48The verse then goes all the way to life and death.
29:51It is important that the verse touches upon life and death.
29:55What Abraham changed his mind about and came up with something else, which is that the sun comes from the east, so you should bring it from the west.
30:03So, where did the point of contention lie? With the sun.
30:06And the pause from which Ibrahim moved
30:09Death and life
30:12He's telling the story so you don't understand.
30:14That Abraham only departed from death and life to escape speaking about them
30:20So God wanted to fulfill it completely in multiple stories.
30:25And her pilgrimage takes her from east to west to the Hajj of Askat.
30:29Then he returns to the issue that Ibrahim abandoned.
30:33enough?
30:34Which is it?
30:35Death and life
30:37Death and life
30:39The concept of unjust speech
30:43What did he say?
30:44There he says, “Have you not seen the one who made the pilgrimage to Abraham in the name of his Lord?”
30:49or
30:50This is the second verse
30:51Or you see like the one who passed by, or you do not see like the one who passed by a village
30:56Didn't he bring it?
30:58What is she being kind about?
31:00Didn't you see
31:02So, bring it on then?
31:04And also, have you not seen the one who passed by a village?
31:07Is this the only option? Is it the two of them?
31:10Or like the one who passed by a village that was desolate and on its throne
31:18The word "village" implies a gathering place.
31:22Because a group of people live in what?
31:25They live there
31:26Or like the one who passed by a village
31:29Pass by her
31:31This remains proof that it's not his place.
31:34He passed by her on a tourist trip
31:38Isn't that right?
31:39He passed by a village
31:40He also refused to give us the name of the village.
31:43Not in the name of the lion
31:45Not in the name of the lion
31:47He keeps saying he's a thrower
31:50He is the green one
31:52He is Ezra
31:53That doesn't mean Nashi either
31:57What does that mean?
31:59Do not identify the speaker in the victory in this matter
32:04Any one is possible
32:06Because it's not him
32:07Not a person
32:08But who is the one appointed to it?
32:10He is God
32:11His person has no presence here
32:13Okay, or like the one who passed by a village
32:16They said the deputy of Jerusalem
32:18And it is empty on its throne
32:24What do we say when we come?
32:26I am a brother
32:27What does "Khuyan" mean?
32:29What does "belly" mean?
32:30empty stomach
32:31Isn't that right?
32:34It means hungry
32:36What does "empty" mean?
32:38The word "hungry" means a stomach empty of food.
32:42What does it mean to remain empty?
32:45Uninhabited
32:46It was deserted.
32:49They weep, O master, for you have built them, erected for the inhabitants within them.
32:53Or did he say a word on her throne?
32:56What is a throne?
32:58The throne is the name given to the house that is made of tents.
33:02It is called, as we know it, the ceiling.
33:06If he says "desolate on its throne," then the meaning remains "ruined."
33:09What does that mean?
33:11ruined
33:12What does "on her throne" mean?
33:14As if the throne fell first
33:16He stayed on this land.
33:18And then what happened to the walls?
33:20Above what?
33:20Did he stay on her throne or not?
33:22What does Jaba'a have to do with it?
33:24Low
33:26Something like that?
33:28Or like the one who passed by a village that was deserted and on its throne
33:33Something remarkable
33:36good
33:37He said, "What is God doing here?"
33:43His death
33:43He is talking about the village
33:45The resurrection and death are specific to the people who will inhabit the village.
33:49Or did he tell you that he sometimes mentions the village and wants its people?
33:54And her family wants
33:57As he said, ask the village we were in
34:00Thanks?
34:02Ask the village, it's asking the walls.
34:05And he doesn't ask the people of Aya?
34:06The council decided this; it was the council that decided.
34:09And who decided what happened to those sitting there?
34:11Yes
34:13concept?
34:14What's left?
34:15He keeps saying
34:15Or like the one who passed by a village that was deserted and on its throne
34:18He said that God would bring this back to life after its death.
34:21Does God give life to this?
34:23Okay, this is ruined.
34:24Or did he say yes?
34:25Because what indicates to you is that the inhabitant is one of the necessities of the living being, which is man.
34:33If Madam remains empty on her throne, what is there left in her?
34:36There are no people in it.
34:38What's left?
34:39man
34:40As if the building
34:44Whose presence is the original?
34:46human existence
34:47So, how does God revive this?
34:51What is it?
34:52What is on her throne
34:53"Yahyiha" means to raise the walls
34:55And who works on the throne? Who does this?
34:57Human beings remain
34:58So, how do we determine what is necessary and what is required?
35:01I am alive, God, after what?
35:03I greet you, I am alive
35:06What time is it when you hear me say "How is this?"
35:09Excluded
35:11How does God bring this back to life after its death?
35:16Or where does it come from?
35:21How and when?
35:23Where are you from?
35:24What is suitable for her here?
35:26How does God bring this back to life after its death?
35:29God
35:30This statement of his
35:32This indicates that he is a believer
35:36It indicates
35:37He has no doubt that life comes from God.
35:42He wants to know how
35:46Does that mean how does he revive?
35:48It's as if he believes that our Lord is who?
35:50Yahya
35:51Yahya
35:52Whose story will this one come up next?
35:55Show me how?
35:56Bringing death back to life
35:58What day will he ever doubt that God gives life?
36:01He brings death back to life
36:02What does he want to see?
36:03How
36:04How did this happen?
36:05So what is this?
36:07Or did he tell you that the one who wants to know how something is done
36:11I must still be surprised that this thing exists
36:15He asks you, "But how did he do that?"
36:17How come we can't see the pyramids?
36:19We have no doubt that the pyramids were not built in this way?
36:22How did they build it?
36:23How to transport stones of this material to Aloha Al-Fok
36:28Were there no cranes, no winches, nothing at all?
36:32So, what did you start with?
36:33Surprise
36:34He seemed surprised
36:35The wonder and exclamation are branches of faith in the event
36:39The question about the "how" means the event is carried out.
36:44His statement that He will bring this back to life means how God will bring this back to life after its death.
36:49It is as if he has no doubt that God is giving him life.
36:54But he wants to know how.
36:56Is the manner a basis for belief?
36:59And what is the basis of faith?
37:02The manner of doing something is not a matter of faith.
37:03Our Lord did not command us to know the how
37:08for him?
37:09Because we worship to know that He is able to bring about this event
37:13When he goes to sew you something really nice and I don't know what else
37:17It's not necessary to know how it is
37:18mistake
37:19What matters is whether the event happened or not.
37:22Then you, when you are amazed by the craftsmanship
37:25You ask him, "By God, how did you do this?"
37:28So, what are you? A lover of the craft.
37:31Isn't that right?
37:34I was eager to know how it happened.
37:38To live in the shadow of the wandering mystery of the Creator within the creature
37:44Enjoy this matter
37:45Look, for example, at a painting someone drew.
37:47You're telling me, by God, just that?
37:48How do you get these colors in this mood?
37:51I suspect it's a color mood.
37:52You yourself make yourself happy because you know how?
37:56Yes
37:57So, his statement and the statement of Abraham, as follows
38:00It doesn't mean that it's him
38:02I am not a believer
38:03This is the lover
38:05And he is eager to know how
38:08To live in an atmosphere of aesthetic creativity
38:11Except that he created this craft
38:13It means to stand like that in front
38:14We understand
38:17What will God give life to?
38:19After her death
38:23word
38:24May God bring this back to life after its death.
38:26We said that it contains the defeater and the one who is obligated, and what is meant is both.
38:29Because he is talking about the village of Khawiya on his throne
38:31Isn't that right?
38:32And then the answer is that he revives, and revival is known to people.
38:36Or did he say no, reviving people will not lead to reviving what?
38:39Reviving the village
38:41Isn't that right?
38:42So what is the purpose of a human being?
38:44What movement does it work on?
38:46Existence works
38:48This is what we mean
38:51May God bring this back to life after its death.
38:54It's as if people have lives, but what do they have?
38:58death
38:59The village, with its ruins, walls, and throne, has life and it has death, and I do not work.
39:04We revive this God after what? Her death
39:08So God caused him to die for a hundred years.
39:10When they asked this question
39:14When God Almighty answers him about the how
39:18What does he do?
39:19He's going to do it now.
39:21He wants to know how
39:22Do you want proof or not?
39:25There are things you are convinced of by evidence and things you are convinced of by sight.
39:32What can convince him?
39:33In the scene
39:34He was a guide of faith.
39:36faith?
39:37guide
39:38What kind of faith does he want to cultivate?
39:39Egypt ten
39:40And from necessity
39:43So God caused him to die
39:44He did not place her in the village.
39:47Rather, He made it His own.
39:51He told him, "We'll stay away from you, what are we doing to you?"
39:55And we conclude
39:59So God caused him to die for a hundred years.
40:02This is God's word.
40:04One hundred years means about
40:05They named the year "Year"
40:09Because the sun floats in it throughout the entire celestial sphere for a period of time.
40:14And the year is a blessing.
40:17Isn't that right?
40:17And what are they all in?
40:19They swim
40:20You keep swimming in it with a general poison, that's why
40:22high
40:25God caused him to die for a hundred years, then resurrected him.
40:31He said
40:33God spoke to him as He spoke to Moses.
40:37Or he heard a voice or an angel
40:42Or one of those present
40:46He saw the experience
40:47What is it that matters?
40:49He got
40:51How long did you stay?
40:54He said
40:55I stayed a day or part of a day
40:58I stayed a day or part of a day
41:02So what is he wearing?
41:03Why the skepticism? A day or two
41:06The commentators say
41:09that it
41:11Question hour
41:17He found that
41:19Today the villages end
41:23Or it ended
41:25And then, when he was sure, he found the sun was still
41:28He went out
41:29He said one day, regarding the first glance at the universe around him
41:33When he saw the sun rise
41:35He said, or some of what?
41:37Or some days
41:38Or he said this because he cannot control
41:42In time
41:44The important thing is a day or part of a day
41:46Is he telling the truth or lying?
41:50No honest
41:55honest
41:56honest
41:57Why is he honest?
41:58But he
41:59If he saw something that had changed in him
42:04To judge the amount of change
42:06If he shaved his chin
42:08And a mother who is tall
42:10My hand was for the duration, so give me what I needed.
42:12He tells you a week or two
42:13But he found nothing that had changed in it.
42:16Since he didn't find anything that had changed in him
42:18He tells you, "I slept for a day or part of a day."
42:20According to the monotonous sleep habit of man
42:24As usual, the monotonous sleep pattern
42:26He remains honest
42:29So what was the answer?
42:32He told him, "You have been dressed for a hundred years."
42:35We want to solve this almond problem.
42:37God said one hundred years
42:39He said, "What did you wear that day?"
42:42There are two sides here.
42:44One party says, "I wore it for a day or part of a day."
42:46And God says, "I wore a hundred verses?"
42:49One hundred years
42:49We want proof of this.
42:52As evidence of this
42:55What do you want?
42:57Two guides
42:58What is the proof of his truthfulness in what day or part of a day?
43:01And evidence confirms the truth of God's words.
43:05One hundred verses of the year
43:06Until we meet again, God willing.