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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
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LearningTranscript
00:02In the name of God, and there is no help except from Him.
00:05Praise be to God, and there is no praise except to Him.
00:10May God’s peace and blessings be upon our Prophet Muhammad, the mercy of God to all mankind.
00:16And the final word for all the prophets and messengers
00:21And after
00:22We finished in the previous meeting
00:26To our thoughts on the words of God Almighty
00:32They deceive God and those who believe
00:34They deceive none but themselves, and they do not perceive it.
00:40We explained that the consequences of their deception will ultimately fall upon them.
00:47Because the deceiver hides
00:52And their concealment is known to God.
00:55And God's concealment from them cannot be known to Him.
01:01Therefore, the forces in deception are unequal.
01:05Then God follows up by saying, “And they do not perceive.”
01:10And when God denies them the feeling
01:14It denies them the first level of perception, which is sensory perception.
01:21Perceptions are of different kinds.
01:24Sensory perceptions, scientific perceptions, and intellectual perceptions
01:30He called them the perceptions of the mind.
01:33Because it proves to its owner that he is rational, knowledgeable, and emotional.
01:38This is followed by the perceptions of knowledge, because they prove to its possessor that he knows and feels.
01:46The third is the perception of feeling, that he senses things, that is, only those that are tangible.
01:52And those are the beginnings of awareness in humans.
01:56If sensation is denied, it is as if all means of perception are denied.
02:02God Almighty once says in verses, “They do not know.”
02:07And in verses it says they do not understand
02:10And in some verses it says they do not perceive
02:12So when you hear the words "they do not feel," know that it describes them as having lost the first level of perception, which is sensation.
02:23There is no hope that they will know, nor any hope that they will understand.
02:28And if He brings them to a region they do not know, He establishes for them sensory perception.
02:36And he added that they should teach others, even if they do not understand, through instruction.
02:42And if he says they do not understand, then he must prove to them knowledge and awareness.
02:48But they denied rationality
02:50Reasoning is the process of deducing things from sensory perceptions.
02:56We said that the first level of sensation for humans, as we said
03:02Hearing, then sight, and all senses
03:05Therefore, God said, as we said in a previous episode
03:09God brought you forth from your mothers' wombs while you knew nothing.
03:14And He gave you hearing, sight, and hearts
03:19This remains the lowest rank in terms of rationality.
03:22When God Almighty calls upon people to abandon what their forefathers worshipped and to worship God
03:30Sometimes he says, "Rather, we follow what we found our fathers doing."
03:36When they say, "Follow what God has revealed," what is their response?
03:42Rather, we follow what we found our forefathers doing.
03:50God will respond to them, saying
03:52Their fathers
03:56They say they know nothing and are not guided.
03:59They understand nothing and are not guided.
04:01Here is a verse: They understand nothing.
04:06Why?
04:07He told you that because they said, "Rather, we will follow what we found our fathers doing."
04:12Without restriction and without negation of what comes after
04:15Maybe today
04:17We can do it this way today, but tomorrow we will follow what God has revealed.
04:21But when he comes, they will say, "That's enough for us."
04:26What we found our fathers doing
04:28That means we don't want an increase
04:30They didn't say that in the first style.
04:32They didn't say "God is sufficient for us"
04:34But what did they say here?
04:36It seems to us that they have closed the path to guidance reaching their hearts.
04:41What were we satisfied with?
04:43Is the negation stronger here or there?
04:46The negation here is stronger.
04:48What does he say?
04:50What if their fathers knew nothing and were not guided?
04:56What's left?
04:57They do not know the benefit
04:59Reason is not decisive.
05:01But what's in it?
05:03Science
05:05Science
05:05for him?
05:06Because they exaggerated and said, "They counted us."
05:08Since they exaggerated and said they counted us, what should the response be?
05:12Will the response be that they are rational or ignorant?
05:15Yazem, the response will come, they'll know.
05:17So if you follow the Quran, you will find that they feel in a position that cannot bear them knowing
05:24And if they are found to know, then they are in a position where it is not possible for them to understand.
05:30Every word of the Quran is passionate about its subject.
05:38Every place in the Quran is attractive to His word.
05:43Why is he not owned?
05:45Because who is the speaker?
05:47God is the speaker
05:49Therefore, he puts the word in the position
05:52Which no other word can convey
05:55And the images suggested by the word
05:59It is cultivated by wise and thoughtful people.
06:02So what does our Lord, may He be kind to us, say?
06:05Do they not then reflect upon the Qur'an?
06:08They ponder
06:09What does "they ponder" mean?
06:11It means don't look at the front of the Quran.
06:14But look at the background information of the Qur'an
06:19The Quran has a face for everyone
06:22But it has background information that is known to those who reflect upon it.
06:27So what does our master Masoud say?
06:30Revolutionize the Quran
06:32What does "revolt against the Quran" mean?
06:35It means to provoke him
06:36So that you can extract the treasures from it
06:39What treasures are you looking for?
06:41Look forward
06:42It is as if it contains many things
06:44We are dealing with the Jews
06:45When God Almighty says to them
06:50Follow what God has revealed.
06:51They will only follow what was revealed to him.
06:54And if the person coming believed what?
06:58We believe in what was revealed to him
07:00Okay, sir
07:01What did you believe in that which was revealed to you?
07:03Please, for God's sake, answer this question for us.
07:06Why do you kill the prophets of God?
07:09Was it part of what God revealed to you that you should kill His prophets?
07:14And He sent them to you as bearers of good tidings and messengers?
07:18They killed the prophets
07:20And they say, "We will believe in what was revealed to him."
07:23So, what was revealed to you in it that you should kill the prophets?
07:27Look at the crushing blow
07:28But how exactly did the harm get here?
07:31Why do you kill the prophets of God?
07:33If he had remained silent about this
07:36Perhaps he thought, or perhaps they thought
07:39Or perhaps the Messenger of God thought
07:42Or perhaps the believers thought that the Messenger of God
07:46That their intention was to kill the prophets
07:49They are afraid to do that to the Messenger of God.
07:54Just as they did to their prophets
07:56The question remains: is it possible for a messenger to exist?
08:00Did they kill the prophets or not?
08:02So that might occur to them
08:05They are also the Prophet.
08:06Did they kill, or did they try, or didn't they try?
08:09Try
08:09Try
08:10Medicine and the believers
08:11When they hear this, they ask, "Why did you kill God's prophets before?"
08:14Do they not fear for their Prophet?
08:16Would they think of killing him?
08:18Doesn't the Messenger of God think that they might think of killing him?
08:22But look at the word
08:24Not the verse
08:25decisive word
08:27Say, "Then why did you kill the prophets of God before?"
08:33It's as if we've completely resolved this issue.
08:35It means give up hope of even thinking about killing Muhammad.
08:41I didn't count the storytellers
08:43What do we say?
08:45That was a long time ago.
08:47Look at the word
08:49What is all this about?
08:51Why did you kill God's prophets before?
08:54A word from here settled the matter.
08:57For whom?
08:58For Muhammad, peace be upon him
09:02And for believers
09:03As for their hopes of killing the Messenger of God
09:07What did they do to the prophets?
09:10Previous
09:10They have a precedent for that.
09:12What word decides it?
09:14before
09:15Why did you kill God's prophets before?
09:18If you are believers
09:20So the words of the Qur'an
09:22suggestive words
09:24Expressive words
09:25Here they feel
09:26And it will come in another verse
09:28They say they do not know
09:29And another verse will say in another verse that they feel
09:31So the issue isn't that they feel
09:33They feel
09:35They do not know, they do know, they do know
09:37never
09:37There is a disease in their hearts
09:39What is the reason for this?
09:40There is a disease in their hearts
09:43The disease is when the body's systems deviate from their normal state.
09:50Every system in the body has a limit of equilibrium.
09:53An hour when it goes beyond its normal limits
09:57You feel it
10:00You never feel your eye
10:02Unless it exceeds the bounds of moderation
10:05And you began to trim
10:07Do you think you have an eye?
10:08Don't think you have an eye as long as it's within the bounds of moderation and fulfilling its purpose.
10:12And don't ever think you have a stomach unless your stomach hurts.
10:17And don't think that you have a college
10:20Unless he avoids you
10:21Don't think about this at all
10:24And don't think you have any honor unless you are an eye that urinates on God
10:28So, the exit of a body organ
10:32About the limit of moderation
10:34He is the one who guides you to him
10:36And we said
10:38Indicating it with pain
10:40We said that pain is like a healthy cry
10:44Not satisfactory
10:46It tells you, O human being, that this place is flawed.
10:50Save yourself
10:52If pain didn't exist, perhaps illness would steal you away.
10:57Therefore, the diseases that come first are painless.
11:02The most difficult diseases to treat
11:06The most difficult diseases to treat
11:07But when the pain comes, it's like the pain is doing something
11:10He tells you here
11:12You remain unaffected by the pain.
11:14Be happy when pain comes your way
11:16Because it alerts you
11:17First, to the member you may not know
11:21For example, the doctor might tell you
11:23By God, that's your parotid gland, you who are suffering
11:26I might not know
11:26The parotid gland
11:28And what is its position in the body?
11:29Never, and you don't know anything from Diyar Di
11:31So there is a disease in their hearts.
11:34What is heart disease?
11:35What is heart disease?
11:39Yes
11:40heart disease
11:41This heart
11:42This Snobary body
11:45This is what causes the blood to bleed.
11:46It's true that it's what brings blood to the body
11:49Blood is what gives life
11:50And I have the movement in my hands
11:51And in my hand, the hairdresser, what?
11:52What is this talk about?
11:53In physical speech
11:55But in matters of resurrection
11:57The sensors are concentrated
12:01And the issues of the issues
12:04A knot is tied in the heart
12:06As we said, don't bring it up again to discuss it further.
12:09And then life proceeds according to this.
12:14And man has a heart, and it is this piece of pine cone.
12:17The location of the heart, or the space where the heart is located.
12:21We call it the heart
12:23And if we understand that the heart is what
12:27It is the heart
12:28No, it is the heart's place.
12:30The space that the heart feels
12:31And the heart contains its core, it contains something called what?
12:35The chest
12:37The chest
12:38There remains a heart
12:40What's in it?
12:42Fuad
12:43What's in it?
12:45Issued
12:47Sometimes God comes and speaks about the heart.
12:50Their hearts are diseased.
12:52Isn't that right?
12:54And it also comes in the story of Moses' wife.
12:56What does Umm Musa say?
12:58And the heart of Moses' mother became empty
13:01What does "Fu'ada Umm Musa" mean?
13:03She has absolutely no heart
13:12If she almost didn't reveal it
13:14And then what does he say?
13:15Had We not strengthened her heart
13:20And then God Almighty comes and says what?
13:23Have We not expanded your breast?
13:26Different spaces remain
13:28Their place is in the heart
13:29What space do they have?
13:31What's in Fuad and their space?
13:33When God brought the explanation of the truth, He said
13:35This explanation is not for the heart or the mind.
13:38What generation is this?
13:39For the whole chest
13:42Because in the service of the Gospel
13:43In gratitude to His Messenger, O
13:46Peace and blessings be upon him
13:49What did we say, O Lord, may God bless him and grant him peace?
13:51There is a disease in their hearts
13:52The disease remains outside the bounds of moderation.
13:55And as long as the heart is diseased
13:57Is the intended meaning sensory illness?
14:01Nor is the intention to discuss sensory matters.
14:03Nor in morals and values
14:05Ah, morale
14:07What disease is it?
14:08He remains outside the bounds of moderation.
14:10What is the limit of moderation for the heart?
14:12The limit of moderation for the heart
14:15To be
14:17Regarding any doctrine
14:19He offered it to him
14:20Empty of it and of everything else
14:24This remains a healthy heart
14:26Then he discusses the two issues.
14:30Whichever one is more convincing, he will take it into his heart.
14:34Or that he should keep the issue in it
14:38Then he discusses the opposing issue outside of it.
14:42We say there is no fairness in the reception
14:44reception
14:45You are the one who is going out, what?
14:47Two of Albak
14:49Then the two cases were presented as being outside the heart
14:52Then he introduced the most compelling argument.
14:55Don't discuss something while thinking something else entirely.
15:00Rather, remove those two things from your heart.
15:03Then compare them on the clock
15:06Because God did not give any man two hearts in his chest
15:12We tell him to put this in this heart and write this in this heart.
15:14It is one heart
15:15One heart is one space
15:18A single space never contains two envelopes that overlap.
15:22But it contains one envelope, one envelope.
15:26It remains if you take the issue to heart
15:29Then you come to receive the other case
15:32The other case will never enter
15:35Look at the empty bottle in the envious eye
15:40You put it in the water
15:42You see her crying
15:45What does "bakbaka" mean?
15:47Water can only enter if air exits.
15:53never
15:54There is absolutely no overlap
15:56The first one wants to enter something
15:58You have to leave
15:59The first one has no
16:00And then we welcome Monday
16:02See which one goes in
16:03If you do not do that, you have gone astray.
16:06It deviated from nature.
16:08And let your desires take something
16:10And he settled in it
16:12And then he discussed the matter with enthusiasm.
16:15And it is settled in you, the interview.
16:17Talking is useless.
16:19In their hearts is a disease, so God has increased their disease.
16:21Do you remember when we said, "God has sealed their hearts"?
16:26Why?
16:27seal
16:28And in it is a verse of imprinting, and in it is a seal upon their hearts.
16:30It has both of them
16:31Good words
16:32Why did He seal their hearts?
16:33He told you, my brother, rather God has sealed it.
16:35To begin with, God volunteered
16:37That it imprints on the heart
16:39And seal it
16:40So that what's inside doesn't come out.
16:42Those who are outside should not enter.
16:44That's it
16:44Nor did he say that it was sealed with their disbelief
16:46Yes, their disbelief remains, so God has sealed their fate.
16:49It is not God's nature, so they disbelieved.
16:51They disbelieved, so God sealed their hearts.
16:53for him
16:55Because, as God tells us, He doesn't flatter people.
16:58So whoever wills, let him believe.
17:00So whoever wishes, let him disbelieve
17:02And I told you in a previous episode
17:04God says, "I am the most self-sufficient of partners, and I have no need of partners."
17:07Whoever associates a partner with me, that is his.
17:11Goodbye to both of you
17:13Goodbye to both of you
17:15Therefore, you find even in human customs
17:19When humans transgress against the divine law
17:23He intervenes in the matter
17:26It belongs to God alone.
17:28God says to him
17:30Don't bear this burden, for it is mine.
17:34Rather, bear every responsibility
17:36Take everything in the way that suits you best.
17:39When they interfere with people's livelihoods, for example
17:42He tells them
17:43Since you have interfered with people's livelihoods
17:46Take every move of the people according to your opinion
17:49And I will abandon you
17:50Don't take anything from me and leave something for me.
17:54Whoever wants to take it, let them take it.
17:56Everyone takes
17:57Therefore it is said
17:59Whoever takes what does not belong to him
18:01God burdened him with what he was not responsible for
18:04He comes and tells him to plant it all, including the one with the big belly.
18:07So God's seal remains upon the hearts of the disbelievers.
18:12And He sealed their hearts.
18:14That is not from God.
18:16for him
18:17Because they disbelieved
18:18So God sealed their hearts.
18:20Because God is not in need of this matter
18:22If he has disbelieved
18:24May God help him to disbelieve
18:25Therefore, there is a disease in their hearts.
18:28So God increased them
18:29Since you have a disease in your heart
18:32I don't need you.
18:33What will I give you?
18:34Every time a verse is revealed
18:36And she denies it
18:37What increases?
18:39The disease is increasing
18:40There is a disease in their hearts
18:42So God increased them in number.
18:43So God increased their illness
18:46And they will have a painful punishment for what they used to do.
18:49Because of what they were lying
18:51Because the issue of faith is with them
18:54Their argument was that they said, "There is no god but God."
18:58Linguistic issue
18:59It has no real heart
19:03As long as there is no reality in my heart
19:05That's still a lie.
19:06It remains a lie
19:07Now look at how the punishment of truth will be
19:11Of the same kind as what the Truth did
19:14They are deceiving God and those who believe
19:16and a deceptive word
19:17killer costume
19:20Special outfit
19:21Like a shark
19:23It's necessary when you see a dispute
19:25There must be two of them.
19:26What's Zayed's problem?
19:29Amr
19:30And Omar's enemy
19:31We say, "Khasima Zayed Amra"
19:34Zayed is an actor
19:35And Omar
19:36Actually, no
19:38Zayed is both the subject and object of the verb.
19:42Omar is the doer
19:43However, we prioritized effectiveness.
19:46On the one hand, and effectiveness
19:48So when we say
19:51Zayed Omar's enemy
19:52Any and Omar's enemy
19:54Zayd
19:55What is the required duration of the dispute?
19:57From two
19:59When the duration of the dispute is two
20:02How long is it?
20:02They deceive
20:03It remains deceptive
20:05The hypocrites hate God and the believers
20:08God and the believers
20:10Who are they deceiving?
20:11It has to be like that.
20:12This one is deceiving that one
20:13This is deceiving
20:14Well, we've learned about the tricks of hypocrites.
20:16They proclaimed the word of faith
20:19And they concealed the word of disbelief
20:21good
20:22What did God announce?
20:23And what did the believers declare?
20:25And what did God conceal?
20:27And what did the believers conceal?
20:28Yes, the rulings of Islam were applied to them in this world.
20:33They have the same rulings as Muslims.
20:36But in the Hereafter they will be in the lowest level of Hell.
20:42Does it remain of her kind or not?
20:45So, if they were deceived like that, what else happened?
20:49What kind of deception is this?
20:50It remains, but deception ultimately harms those who suffer it.
20:55Therefore, he said, "They deceive none but themselves." He said, "Yes."
20:58And they deceive
21:00She's alone now.
21:01And they deceive none but Him.
21:03Except themselves
21:04Meaning, they do not deceive, they see, they do not deceive.
21:08Which one for the interview?
21:10Problems
21:14And if they are told, “Do not cause corruption on the earth”
21:17What is the meaning of corruption on earth?
21:20And who says
21:28The hour when God reveals the Quran
21:34The Quran is the Messenger of God
21:36He dictates it to his companions, who write it down, and the Messenger of God recites it during prayer.
21:41And he read it to his companions
21:43When will something like this be released?
21:47Speech
21:48Except by God, the hypocrite
21:50He doesn't feel anything
21:54Of course he feels it himself
21:55Because he is the one who conceals something other than what?
21:59Contrary to what blossoms
22:00Are they all of the same hypocritical nature?
22:05And there are no people who might wake up among them, I mean
22:08They miss out, meaning
22:10for example
22:10And there are no people among the believers and the Messenger
22:14They realized something of their hypocrisy, and it came back to them like this.
22:16Even if it's just a little kindness
22:17Do not cause corruption on Earth
22:19When
22:19They know that the hypocrites
22:22They appoint the disbelievers of Quraysh
22:24Or they appoint Jews
22:26Or they listen to their Jewish devils
22:30When that happens
22:32Nobody ever moves
22:34He tells you not to cause corruption on Earth
22:37What is the meaning of corruption on earth?
22:38corruption
22:39Taking something good out of its goodness
22:46and reform
22:49Reform means making the good even better.
22:56It remains no less
22:58When a person embraces life
23:01Including its monotonous cosmic systems
23:05Including its offerings
23:09To preserve human life
23:11Without its luxury
23:14The one who remains righteous remains righteous
23:19This is a mattress
23:19And that which makes the righteous even more righteous
23:23This is another rank
23:27for example
23:30We all have water that comes down from the sky.
23:35So they poured valleys according to their capacity
23:40And then people and animals drink
23:43And the land is irrigated
23:45And what's left will come and the earth will drink it.
23:49He made springs in the earth
23:52And then when it comes to the needles
23:54He is kissing in a place
23:56People go and drink from them
23:59But they go to the water
24:02If we leave things as they are
24:05So what are we left with?
24:07The righteous
24:08On his righteousness
24:10And if someone sees an eye like that, one of the eyes
24:14No well, fill it in and fill it in
24:16The one who is good by nature remains free from his goodness
24:21It remains the best
24:22But then someone else comes along and finds the well
24:26He came across some sand, some stones, and buckets that were blocking it
24:29What is he doing there?
24:32They should fix it and remove these things from it.
24:34He makes a lip for it and makes a place for people to stand on.
24:36He works in a place for the slug
24:38He works for him, I don't know what to do.
24:39So that they can go out tomorrow
24:40Instead of going down, for example
24:43God
24:43This increases the verse
24:45Yazid Al-Saleh
24:47Salah
24:48What is required of man in the universe?
24:51To receive God's blessings that are present
24:55So that he may perform his task without spoiling it
24:58And if he wishes to use the intellect created by God
25:04With the energy and power created by God
25:09In the matter created by God
25:12Let him do what is best for her.
25:15We said
25:18The one who appeared is a high cistern
25:20A lifting machine is needed to draw water from the ground.
25:24Look to the world
25:26To relieve people from having to go to
25:29The wells and springs, and they fill the wells and fill the tin cans, and they work them.
25:35And you take them to the water house
25:37He came to the right path, so what did he gain?
25:41Salah
25:42Whoever came to turbid water, for example, and made pipes for it
25:46He likes it like that and cleanses it, and I don't know what it's from.
25:49What remains of the righteous provision?
25:51Salah
25:52The worst of people are those who create them.
25:55He who comes to what is good in itself and corrupts it
26:01And two countries that corrupt it, and he knows that he is corrupting it.
26:04We can convince him to change.
26:07But if he is corrupting and claiming to be fixing things
26:12The magnitude of the calamity in the universe
26:14Shall I inform you of those whose deeds are most lost?
26:17Those whose efforts have been lost in this worldly life
26:21They think they are spoiling his creation
26:26This is major corruption
26:28That's how the hypocritical group operates.
26:56They are trying to violate the honor of Muslim women.
27:01All of that is a form of corruption
27:04All of this, by everyone's admission, is a form of corruption.
27:07Let them boast
27:09Their boasting has gone up two levels
27:14Do not cause corruption on the earth
27:17They said, "We are only
27:20reformers
27:21reformers
27:22How many stages remain?
27:22It means we didn't corrupt anything.
27:25That means we did not exclude the righteous from
27:27Righteousness
27:29But what did we do?
27:30When they do that
27:33What should be the response to them?
27:36The position of responding to them
27:38alert
27:39Although they are the corrupt ones
27:43Pay attention to the word
27:45The best thing to think about is that
27:47It came like that without
27:48aimless
27:51for him
27:52The hour the speaker speaks
27:56The speaker is his own master.
27:58He speaks whenever he wants
28:01But the listener
28:03He is surprised by the speaker
28:05He is the one who hears him
28:07Opinion on the speaker
28:08The speaker is
28:10Which is
28:11You are speaking
28:12But the listener is
28:13What?
28:14The one who is surprised
28:15Ban, someone's talking
28:18If the speaker
28:21He wants to say something important.
28:24He doesn't like the listener to miss anything from him.
28:29He does
28:30He doesn't say a word of what he said.
28:33Only after the listener's ear has been alerted
28:36Until he speaks
28:39He says
28:41to
28:41What time do you hear?
28:42To blood money, there is no meaning here.
28:43But to the blood money
28:45What does "jars" mean?
28:48for him
28:48Because you are the one who listens
28:50busy
28:51Aren't you just sitting there waiting for someone to say something?
28:52Not a thing
28:53So that's how it was.
28:55He might answer a sentence
28:56What you notice
28:58What is it?
28:58You missed it
29:00God does not love
29:02Don't miss anything from this reply
29:07Don't miss this reply!
29:10something
29:11The day he says
29:12unless
29:14Is this the only one?
29:15The ears were left to look forward
29:17Until there is new information
29:19If he speaks after that
29:22His words will be
29:24With the listener's attention
29:27The speaker does not alert the listener
29:32To his words
29:33Unless the conversation is extremely important
29:37The speaker likes to be heard by the listener
29:41And if he wasn't listening to it
29:44What was he taking it for?
29:45So that he can say, "I didn't say that."
29:48The meaning of "it is obvious" is that he alerted him.
29:50He is confident that this is what
29:54This is true.
29:55And this is true.
29:57It is in his best interest to hear it
29:59That the listener hears it
30:00Why? Because the one who says the words
30:02He has no credit of right
30:04He doesn't like the listener to notice him.
30:07But what the listener should pay attention to is...
30:11He is the one who speaks the word of the verse
30:13The word of truth
30:15So I said to him
30:16I wish I could even be among the Arabs
30:17He is the poet when he said
30:19Oh you sleepers
30:21And they rule over him
30:24Your question: Does love kill a man?
30:26Oh you sleepers
30:28What did she do?
30:30It is the speech
30:31Especially you sleepers
30:33I saw that
30:34O verse
30:36What did you do, except for religion?
30:39Okay, so the conversation can begin.
30:41The listener may be alert, not hear.
30:43So don't miss anything
30:45Don't miss a single word
30:47I want you to take it
30:48As one is
30:50I want to tell you the truth
30:52He tells you to pay close attention
30:53Look what I'm going to say
30:56God
30:56Only someone would tell you that
30:57If he is confident that his words
30:59It will be accepted
31:01If his words were not acceptable
31:03He would say it even if it was just a little bit
31:05But when he tells you to pay attention
31:08Yeah, and what's up?
31:09Look what I'm going to say
31:10What does it mean?
31:11It means he's confident that you
31:15If you receive his words
31:16With the depth of your understanding and its entirety
31:18You will find it to be true words.
31:20True words
31:21It's an hour before you see
31:22She said, "This is a warning."
31:23Know that the speaker
31:25I am confident that his words
31:26The admission area will be
31:28Because he did not overstep the bounds of right
31:30But they are the corrupt ones.
31:33But no, what?
31:34They still don't feel anything
31:36for him
31:37Because I corrupted them with a sensory matter
31:39What corrupted them?
31:42A sensory matter corrupted them
31:45But in the second verse
31:46And if they are told, "Believe as the people have believed"
31:49They said, "We believe, just as the fools believe."
31:53Also, no
31:54But they are the sign
31:57But no, what?
31:59Look, they don't know.
32:01Why here specifically?
32:03What a mess of corruption!
32:05They feel
32:06And here's what he brought
32:07Because the issue of faith
32:10This is a matter open to debate.
32:11I want evidence and I want deduction.
32:15She still wants knowledge
32:17But what's the matter with her?
32:18Clear on the tip of the poison
32:20The feeling remains.
32:22I wish there was a verse in it.
32:24So that you may know that your Lord
32:26They don't put the word
32:27Except in its proper place, the verse
32:29The real, healthy one
32:31Because it is the verse
32:32He is the speaker
32:33A absolute, that's what he said.
32:35However, they
32:36And if they are told
32:37Believe as the people believed
32:39They said, "Believe as the fools believe."
32:42What do they mean by you?
32:44What is the couscous?
32:44What is foolishness?
32:47Lightness is frivolity
32:49Recklessness is foolishness
32:51The word "safa" refers to the side.
32:53All of this
32:55What is the name of all this?
32:57Saffa
32:58Shall we believe as the fools have believed?
33:01What do they mean by fools?
33:03It means light people
33:06Those who have no weight
33:09We tell them then
33:10He gave a gift to the person we were replying to.
33:12We say to him, "Okay, sir."
33:13Abu Bakr is considered by God
33:15Omar is considered to be from God.
33:18What is the basis for even your own words?
33:21From yourselves, you are
33:22Why do they mean fools?
33:24He told you about them
33:25As the Quran says
33:27We see that only those who are following you have followed you.
33:29They are our lowest class
33:31Initial opinion
33:33Why did he tell you that? Because that's natural logic.
33:36Because when truth comes from heaven
33:40We said he won't come
33:41Except in the ferocity of falsehood
33:42And as long as there is falsehood in it
33:45There remains someone who benefits from falsehood.
33:47Who benefits from falsehood?
33:51Masters of the people
33:52And prominent workers
33:53And working eyes
33:54They benefit from that.
33:55The rest
33:58They are the exploited nations
34:00Then the debt will come
34:02So that everyone can reply
34:05about his arrogance
34:06He makes people equal
34:10The highest point that will be addressed to the lowest point
34:13He is the one who embraces religion
34:15Or the lower one that will be traversed to the higher one
34:20He is the one who asks for the debt
34:21He's still coming
34:23Because he's coming to which country?
34:25natural logic
34:27If only it were limited to these people.
34:31But
34:34Also from the people
34:36in the attic
34:38Those who went to Islam
34:41One house
34:43Hasn't the single house been divided?
34:45Musab ibn Umayd
34:47And his brother Abu Aziz
34:49Not two from the same house
34:52Ahoud Bardou Mala Ila
34:54Don't say, "I followed you to those who are our lowest."
34:57Those who are our lowest follow you
34:59Those with sound instincts
35:01Even if they are among the elite of the people
35:05daughter of Abu Sufyan
35:07Didn't you go to the E?
35:10To faith
35:11Saad ibn Abi Waqar
35:13Didn't he go to faith?
35:15God
35:16Ibn Atba ibn Rabi'
35:18Didn't he convert to Islam?
35:20So do not say that the lowly and the ignorant have followed you.
35:23But also from the Arab houses
35:26From the elite families
35:27Whoever follows this religion
35:28They are the ones who balanced
35:32Between a sovereignty inspired by their environments and their leadership
35:37And the sovereignty of one who curses another
35:40The majority of the outcry came from people who were oppressed.
35:44Because this is a natural matter
35:46Any invitation accepted by those oppressed by injustice
35:50Who controls that?
35:52But are they all pure?
35:54Not all of them are pure.
35:56As evidenced by the fact that one house was divided
35:59Some of it went here and some of it went there
36:01Perhaps that is one of the reasons
36:03Which called upon the Almighty God
36:06However, he does not order fighting at the outset.
36:10Because if he had ordered fighting in the first place
36:13The battle would have entered every house of the Quraysh
36:18And also when we witness that someone like Khalid ibn al-Walid converted to Islam
36:22And the conquests came at his hand
36:24Someone like Omar ibn al-Afa' converted to Islam
36:27God
36:27It would have been better if they had been killed in the battles of Islam from the beginning.
36:32We were happy that they were killed
36:33Therefore, not killing them was a way of reviving the Muslims.
36:37What was their reason for not killing?
36:40It was a revival
36:41Therefore, the Messenger of God spoke the truth; perhaps God will bring him out of his state of submission.
36:46Perhaps God will say
36:47Therefore, everything that Islam brought was part of the life of the Prophet, peace and blessings be upon him.
36:53It was inevitable that he would come
36:55Their saying, "I believe as the sages believe."
36:58Therefore, these people remain with their testimony.
37:01They assert that Islam was and must come to him
37:07for him?
37:08He told you because, in their society, there is a class of people called "Safah"
37:12And it was applied to me
37:14Is this the one who called for Islam to come to him?
37:17He wants them to do what they said.
37:18Does he want them?
37:20So their statement to her confirms the necessity of him coming?
37:25What are they doing in Islam?
37:27layers
37:28He tells them no, or that Islam honors all people, what?
37:31whether
37:31And as long as every person performs a movement in life
37:35He is equal to man
37:37The standard by which God weighs things
37:40It is the standard of piety and adherence to God's path.
37:44Indeed, the most honorable of you in the sight of God
37:46Enter
37:47No Arab has any advantage over
37:48They are all the same
37:51Their statement remains, then.
37:52Shall we believe as the pure ones believed?
37:55From their saying this
37:56We take the necessity of the coming of Islam
37:59We take into account the necessity of Islam's hostility towards them
38:03Because as long as they are doing this
38:06They believe that there is a foolish person among the people.
38:08And we apply this to the high-ranking officials, we tell them
38:11You must adjust your human taste
38:14Your human taste must be modified
38:17Correction because you are all the same
38:20Why the same?
38:22Because we said
38:23As long as no one has a quality of self-identity
38:28We are the same
38:29Meaning: No one has an attribute in his essence.
38:32When we explained self
38:34We said that man
38:35Madam Mahsh, his affairs are his own business.
38:38It remains variable
38:39And Madam is changing
38:42It remains incorrect
38:45To measure his own peak by the standards of others
38:49for him?
38:50Because it's changing
38:52This summit could still be
38:54To be a garden
38:57It remains in his best interest
38:59As long as its value
39:02It is not subjective in it
39:05People are the same
39:07for him?
39:08Even if it changes from its value to its value
39:13The one who comes out on top will be the one who
39:16He was in the gutter
39:18They still don't look at him.
39:19If he's protecting himself
39:21Doesn't it protect?
39:21He protects the changing elements within himself.
39:24And I said once
39:26As long as a person's essential qualities are not inherent in themselves
39:31When something reaches its quantity or its perfection
39:35He should realize that he will change
39:40for him?
39:43When we look
39:46To those who took control
39:50Kings, presidents, and leaders
39:52And the world submitted to them
39:54They had armies
39:55They had fleets
39:56And they had
39:57By God
39:58By God
39:59The longer their reign in the kingdom lasts
40:02And in establishing his positions
40:06Are they getting stronger or weaker?
40:10The original idea was that they were growing stronger
40:13When they reach that level of power, what do they understand from it?
40:16The end
40:17Let's begin
40:18We meet the Almighty God
40:21He drew their attention to himself with a quick glance
40:26He told them
40:27It is through your circumstances that I have bestowed this awe upon you, so that you may remain in this state.
40:33If you remove the awe you inspire in those around you
40:37They trampled on you and brought you down
40:40Therefore, we turn around and find a sergeant in one of the countries.
40:44What about the head of state and the one who led the verse?
40:47Sergeant
40:49for him?
40:49What was the role of this sergeant when he first went down to the head of state?
40:53Did God put the verse in it?
40:55majesty
40:56and fear
40:57And be faithful to it.
40:58But the day God wants to bring them down from the top
41:01What day does he work?
41:03He just removes the awe
41:04What the hell is he saying, you son of a bitch?
41:05That's one bullet and I'll shut him up.
41:07He fell victim to a single bullet and was killed.
41:08Harshaf positions
41:09They do that and the matter is resolved.
41:11Who gives this guidance?
41:13God Almighty
41:15Therefore, the right is yours, forever.
41:18What does this issue lead you to?
41:20To the top
41:21Therefore, I said
41:22If this did not exist in God's universe
41:25How did we interpret God's words?
41:28The queen gives to whomever she pleases.
41:31And the queen takes away whomever she pleases.
41:32The word "take off"
41:34This is a matter between her and God.
41:36The day he dares
41:39The closest offspring
41:41Therefore, all coups
41:43Who does it come from?
41:44From those closest to you and those around you
41:46God will remove the awe
41:48And he who takes away the blessing of loyalty
41:50And he renounced allegiance and renounced all of that.
41:52Then she gets up
41:54for him?
41:55Because his existence in his position is not subjective
41:58If he put it in his own place
42:00No one dared to move him from there.
42:03However, since his position is self-contained
42:05The day he tells him, "I'm changing."
42:07And since you're in an accident
42:09It remains variable
42:10So what does poetry say?
42:12If something is done
42:14His deficiency was apparent
42:16Expect it to disappear if it is said to be over.
42:21Is that so?
42:23He told you because, Madam, it was
42:24It is variable because it is an event
42:28How does the complete change?
42:31How does it change?
42:34It still needs to decrease
42:35If an event continues, it remains variable.
42:38As long as it is variable and has reached its full potential
42:42What does it change to after completion?
42:45What must it be?
42:47What does it have to be?
42:49Expect it to disappear if it is said, "What?"
42:52If it is said "Done"
42:53Therefore, Arabic
42:54What did she say to the Caliph?
42:56May God grant you happiness.
43:00And complete Your favor
43:03I understand that it means
43:05He said, "By God, I didn't understand her."
43:08She said, "May God grant me peace of mind, that my eyes may cool down."
43:11And if it cools down, it will only cool down with death.
43:15And complete Your favor upon you
43:17I mean something else.
43:20What does that mean?
43:22Madam, what remains?
43:24The anticipation of its demise remains, if what is said?
43:26If it is said "Done"
43:28Therefore, when you read, for example
43:30Were you reading Al-Shawqi?
43:31May God have mercy on him
43:32You know, they used to make the Nile bride back in the day.
43:35They bring a little girl and throw her into the Nile as a bride.
43:38What did every girl from Egypt wish she could be?
43:42To be the bride of the Nile
43:44Oh wow, this is the bride of the Nile!
43:45What does each one wish to be?
43:48Bride of the Nile
43:49What day does he say?
43:50Najiba between childhood and adolescence
43:53virgin
43:55Hearts adore her
43:57And they hung
43:59The wedding to you was her greatest blessing
44:03And luck, if it reaches its end, is disastrous.
44:07Isn't that right?
44:08She threw herself and her precious possessions at you
44:11Didn't he say that?
44:12She gave you her life and her modesty
44:15What remains, and what if luck reaches its end?
44:18Nubuqa
44:19Human permission remains
44:21What will he be deceived when the verse is fulfilled for him?
44:24When things are done for him
44:26Because it's not subjective, what?
44:29It is not subjective in it
44:30As long as it is not inherent in him
44:33What is it?
44:34It is variable
44:35And Madam is changing
44:37It still needs a changer
44:39It remains necessary
44:41From the changer
44:43And He who changes does not change.
44:45And He who changes does not change.
44:57And if it is said to them, "Believe as the people have believed"
45:01They said, "They believed as the fools believed."
45:04They still have a class system.
45:06And as long as they have this class system
45:09It remained a duty to find them
45:11In order to remove this verse from themselves?
45:14This example
45:15Indeed, they are the fools, but they do not know.
45:18Because foolishness is not frivolity
45:20good
45:21Their ruling is based on a rule.
45:24Let's see what the purpose of this foolishness is.
45:28What is the goal he is striving for?
45:31Suppose he continued his life like this
45:34What will his position be in the afterlife?
45:37So, what remains is the one who works for this fleeting world.
45:39He remains the fool
45:41for him?
45:42Why? Because you would be working for the fleeting world if it were the only thing that mattered.
45:46It is just that and something else
45:48Therefore, the fool is the one who works only for this.
45:52We say that the wise and prudent person is the one who works for the afterlife.
45:59And when they meet those who believe, they say, "We believe."
46:03And when they are alone with their devils, they say, "Indeed, we are with you."
46:08We are merely mocking
46:12And when they meet those who believe, they say, "We believe."
46:16That's the share
46:19Why? Because
46:21Because a person's opinion of himself
46:25If his soul is generous to him
46:28People's opinions of him should take precedence.
46:35Otherwise, if you respect people's opinions of you
46:39With your awareness of the baseness within yourself
46:43People are more generous to you than you are to yourself.
46:48It remains in the interest when you say
46:51And when they meet those who believe, they say, "We believe."
46:54It seems they want a position of influence with these people.
46:58Even if they know deep down that they are not believers
47:02If their own opinion of themselves is less important than the opinion of others about them
47:07When a person has an opinion of himself
47:11It's easier than what people think of him.
47:13People are more generous to him than he is to himself.
47:16And he is the one who ruled first.
47:19By falling himself and his status declining
47:22I ask God Almighty
47:24May we meet again in other meetings
47:27In it, we clarify our thoughts regarding the word of God.
47:31Peace, mercy and blessings of God be upon you