Skip to playerSkip to main content
  • 12 minutes ago
فسيلة - transplant
هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات

It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists

Category

📚
Learning
Transcript
00:25In the name of God, the most gracious, the most merciful
00:28I praise You, my Lord, and I seek Your help, and I pray and send peace upon the best of Your creation, our master Muhammad.
00:34We finished in the previous meeting
00:38Until God, who created the universe for a new creation, will receive it.
00:46He is Adam
00:49Adam was trained before he began his mission of stewardship on Earth, in a place that ensured
00:58Life, comfort, and security
01:00So that he may be free to receive training, so that he may emerge as a trainer on the issue of his succession in the universe.
01:07God would not have placed a successor in that vast universe
01:12Without first training him in his task, commanding, forbidding, and warning him against Satan.
01:21If he encounters heedlessness, he can repent to God.
01:29And we learned how Satan was pleased with himself because he disobeyed his Lord and did not increase Adam.
01:38He wanted to be captured by the reason for which he disobeyed, which was Adam.
01:45He takes him captive to ensnare him and his children in sin.
01:50God alerted Adam to this enmity
01:54However, the devil whispered, and we said that the phrase "the devil whispered" was taken from the soft, gentle, seductive sound of jewelry.
02:06Because the one who tempts with evil always chooses gentle, seductive methods.
02:13We said that it was necessary for Adam to go out to Earth to begin his mission in existence.
02:21We said that when God Almighty addressed him, as the Quran tells us
02:30We said, "O Adam, dwell, you and your wife, in Paradise."
02:35Eat of it freely wherever you wish, and that represents the matter
02:39Do not go near this tree; that represents us.
02:43And warn them against Satan, for he is an enemy to you and your spouse, so do not let him expel you from Paradise after you have suffered hardship.
02:50However, God made a covenant with Adam, but he forgot, and Satan tempted him.
02:55So Satan led them astray from what they had been doing.
02:58We said, "Descend," meaning to the earth.
03:01We said we must be aware that the paradise which God said He trained Adam in
03:08It was not a haven of peace.
03:09Because, as we said, Paradise is a refuge; whoever enters it will never leave it.
03:14It comes after the account
03:17There is no obligation in it, and Satan cannot enter it.
03:20So it is a place that contains all the elements of life, including goodwill.
03:25We said that God Almighty
03:29When he wants to succeed Adam
03:32The right to highlight the interactions of things is to harness it
03:38Or that the children of Adam succeed one another.
03:41There must be movement in life to make it prosperous.
03:45Because God created the essential elements of life
03:50It is what ensures our life through water.
03:54What sustains us is air.
03:57And what sustains life for us are elements that grow in the earth.
04:02If we interact with it
04:03And then, whoever wants to indulge himself in life
04:07Therefore, he must use his mind as a creature of God.
04:10And His energy, created by God
04:12In the matter created by God
04:14To have high aspirations for a decent life and great happiness
04:18We said that this only comes about
04:21What people should understand is why he was created
04:26He is the enemy
04:27Descend, some of you as enemies to others.
04:30We said that this enmity
04:33It is what brings loved ones out of secrecy.
04:37It is possible that loved ones cover up for each other
04:41But when there is a group in an environment and they have enemies
04:45An enemy usually digs for the flaws of his enemy.
04:49He is trying to expose
04:51The opposing enemy tries not to commit a sin.
04:55His opponent sees it
04:57He tries to gain strength in the movement of life
05:00So that his opponent does not overcome him
05:01Therefore, the existence of enmities on Earth
05:04My ambition is to achieve self-improvement and inner peace.
05:08Therefore, we said that poetry said
05:10any?
05:11My enemies have a favor and a blessing upon me
05:14May God not distance us from our enemies.
05:17They looked for my faults, so I avoided them.
05:19They competed with me, so I gained prestige.
05:22Therefore, the enmity must be exploited.
05:26If you look at the world we live in now
05:30If you found that the world's advancements
05:32Innovation, discovery, and invention
05:35It arose from the enmity between two camps
05:37Each camp wants to uncover secrets
05:40He surpasses his friend in it
05:42And after the process of superiority
05:44Secrets must be used to bring happiness to humanity.
05:47Therefore, everything that was invented was primarily caused by war.
05:51And then, when tempers had cooled, it was exploited for the sake of peace.
05:56If only the whole world were like this, with all its loved ones.
05:58It wasn't any good
05:59No one can come and ask why God created the prick
06:02He asks him, "What is the purpose of this?"
06:03For good, and for what benefit?
06:06Because lovers always hide
06:08Let each one look into the house of all the children and all the loved ones in it.
06:13There are flaws that they conceal from each other and they deceive each other.
06:17But if there's a little distance between one and the other
06:19He tells him, "Dad, he did such and such."
06:20He tells him, "Dad, do this."
06:21And everyone remains careful not to do it
06:24eager?
06:25What is it?
06:26What does he do?
06:27Anything
06:28Go down to each other, prepare
06:30And you have a place of settlement on earth.
06:33And enjoyment for a time
06:35So that is the first obituary of man
06:39That he will not last in this world
06:41And you have on earth a place of settlement and enjoyment for a time.
06:45What kind of life is this?
06:46Timed life
06:49What would a sensible person do with it?
06:51As much as she has time
06:53And to what extent?
06:55Its size
06:57But when Adam sinned
07:00And God corrected his mistake
07:03To begin his mission on Earth clean
07:07The meaning of "he carries out his mission on the earth clean"
07:10Do not be alarmed by sin or forgetfulness of the covenant that was.
07:14Because if she had frightened him, it would not have been in accordance with the words of God Almighty.
07:17Then Adam received from his Lord words, and He accepted his repentance.
07:21What does "he accepted his repentance" mean?
07:23We'll finish it.
07:27So those who say that there must be humans
07:32We call him sincere
07:34To redeem the world from sin, by crucifixion or otherwise
07:38We tell him that you have not understood anything about God.
07:41Because the issue is wrong and the mistake needs to be corrected
07:45There is a difference between a mistake and a sin.
07:48The mistake is corrected
07:49But sin is punishable
07:53God guided Adam, and he received words from his Lord, and He accepted his repentance.
07:58Is there sin after God forgives Adam?
08:02What did Adam do that makes him tell us to save the world from Adam's sin?
08:07Eat from the tree
08:08Are all the sins of the world eating?
08:12What caused the killing, bloodshed, backbiting, and slander?
08:16Therefore, there must be no sin on earth.
08:20As long as the shrinker has been found
08:21Who redeemed the world from sin
08:23But the sin remains.
08:25So let no bearer of burdens bear the burden of another.
08:29The sin of Adam ended with God's words
08:32Then Adam received from his Lord words, and He accepted his repentance.
08:37God cannot forgive Adam
08:40Then he needs someone to save him from sin.
08:45Because it was the Lord who saved him
08:48And not the slave
08:50People must wake up to understand about God.
08:54Let them know that with God no one bears the burden of another.
08:59Another minister, and that it should have
09:01As long as the shrinker has been found
09:03We will be tolerant before the reduction
09:05He who redeemed the world with his crucifixion
09:07We would be tolerant if we said that a sin occurred before his existence.
09:10Because he wasn't here
09:12But is there sin after He has saved him?
09:16He was crucified for this sin.
09:17Logic would have dictated that there should be no more sin.
09:20Since sin remains
09:23This is a statement that needs to be studied.
09:25He must understand
09:26It must be understood
09:27Because its price is very expensive
09:29It is a precious wish that man might understand God.
09:32These things and nonsense
09:35Adam received
09:37Words from his Lord
09:39So He accepted his repentance.
09:51The scholars, in these words, wanted to limit it to us
09:54What were the words that Adam received from his Lord that he followed?
09:57Is his statement in what came in other verses
10:00Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy on us, we will surely be among the losers.
10:08So it remains good for me
10:10However, the sin was not one of arrogance towards God.
10:16But these are sins of negligence and the soul's inability to fulfill God's will.
10:23Therefore, Iblis's sin was due to his arrogance towards God's command.
10:27But Satan was defeated and said, "My Lord, Your judgment is correct."
10:36In that I do not go near the tree
10:38But I am Adam
10:41But I couldn't control myself
10:44I forgot and it happened
10:46Therefore, God's right to legislate has been lost.
10:49Zaiduk did not make a mistake.
10:51He said, "I prostrate to the One who created it, a heavy burden."
10:53I am better than him
10:54He said no
10:55O Lord, I have wronged myself; Your judgment is accepted without question.
10:58But I am the one who wronged myself.
11:00There was a break after that
11:03I have wronged him.
11:05Our Lord, we have wronged ourselves
11:07And in other accounts, he said
11:09O God, there is no god but You
11:12Glory be to You, my Lord, and praise be to You
11:15Glory be to You, my Lord
11:17And praise be to You
11:18I have wronged myself greatly
11:22Forgive me, O Best of Forgivers
11:25Or he said
11:27O God
11:28There is no god but You
11:31Glory be to You, my Lord, and praise be to You
11:33My Lord, I have wronged myself greatly.
11:37Accept my repentance, O Best of those who repent
11:41Or he said
11:42Glory be to God and praise be to God
11:44There is no god but God
11:44The important thing is that God revealed words to him
11:47He draws closer to Him through it
11:49Whether this, this, or these
11:52The important thing is that they are words
11:54Knowledge comes from God.
11:55To favor him
11:57If we look at God's teaching of Adam
12:00For the words, may God forgive him
12:03We would have found it to be an urban principle
12:05They are in the life of the community
12:07Why?
12:09We said previously
12:10If God had not prescribed repentance
12:13He did not give us any indication that he would accept it.
12:16He who commits one sin
12:19As they say in the countryside, he is selling
12:23What does "yastabee'a" mean?
12:25We call it what we say, beneficial.
12:28The benefit means that the world will receive more of its evil every day.
12:32for him?
12:33Because he committed his sin and that's the end of it.
12:35But if he is told that if you commit a sin
12:38You will repent to God and He will accept you
12:39Perhaps your submission to sin is more important than your pride in obedience.
12:43And what could God punish me for?
12:45Good
12:46Ah, what does it melt?
12:49He cuts off the sin
12:51If he didn't stop sinning
12:53It was a calamity in the universe
12:54The universe was ablaze
12:57And also
12:58For God Almighty
13:00He does not want from his servants
13:02After they obey him, they should take pride in their obedience.
13:07Because there are people who take pride in their obedience
13:10I am obedient and I am
13:11It means "so"
13:13God, if I had something, not something that would make me do such and such, I would do it for my religion.
13:16We say to him, "Ah!"
13:17There is a difference between carrying out his order
13:20Whoever does not want to make the matter permissible for him
13:24And he who loves to carry out an order does so because he loves the one who gives the order.
13:27There's a difference between the two.
13:30This is implemented and this is implemented
13:32Oh, I went in, for example
13:34I am a junior employee
13:35They said to him
13:36Oh, the manager you have here is a tough one.
13:39severe
13:40They scared me of him
13:42And he keeps appointments with perfect punctuality, meaning you have to be here, and on two occasions you can't go out, you can't read the newspaper, you can't drink tea, etc.
13:49Don't accept, I don't know who.
13:51Okay, so I have to do all of this, and I don't have a say in it.
13:53From eight to ten, there is a presence.
13:57Two equals two and ten
13:59He doesn't drink tea, doesn't read newspapers, and doesn't neglect anything.
14:01But who is implementing this?
14:04The execution of the cart that prefers not to have the commander's authority over it
14:08God does not want worship from this kind of people.
14:11God wants you to approach worship with love.
14:17What love do you embrace worship?
14:19for him
14:20Because the first thing is to ensure the formality of your work
14:26It means he also gets high, comes home at eight o'clock, doesn't go out on Mondays, doesn't drink anything, and doesn't read newspapers.
14:31He just sits there staring at the paper, pretending to write, and is wasting his time.
14:35Why? Because it maintains the formality of the work.
14:40What he does is out of love for the one who commands.
14:42He has the power to help him with his task, and he is a good manager. We all need to help him succeed in his mission.
14:48And to make it easier for him, and so he can work and take papers at night
14:51Isn't that right?
14:52And he has one universe stacked with doses that he takes to get rid of them.
14:56Because what kind of work does he do?
14:58I love
14:59Ah, escape!
15:00He tells you to be aware and take pride in obedience.
15:02And you deceive her like that and do it so that he won't have any words left with you.
15:06Because at this time there is no difference between you and the infidel
15:10Oh, I'll do it because what?
15:13She does it out of love
15:14So God Almighty comes and asks us
15:19What time is it when we start?
15:21How do we start the work?
15:23With love and passion
15:24What does He do? He creates us with free will.
15:28Do you think we have the wisdom to choose? Why?
15:34Because when we are compelled to do good deeds
15:36This is true, proving the attribute of power for God.
15:40What if one of them betrays me?
15:42disobey
15:43That's right, this is a characteristic of power.
15:45It deprived him of his beloved status.
15:49No, he'll leave you and tell you, "I'll make you a chosen one."
15:53And I give you a piece of land that disobeys and falls
15:55And then I'll see who comes to stab me because I deserve to obey him.
16:00This is a choice feature
16:02And since there's still some choice
16:05The person will have to choose between this and that.
16:07Selection criteria are sometimes flawed.
16:11It means not creating people who choose good.
16:13And what do people choose?
16:15the East
16:16You know someone who's good, but they do evil sometimes.
16:18Isn't that right?
16:20And you know an evil person who does good
16:22again
16:23So, I am not created to choose absolute good.
16:26I am not created to choose absolute evil.
16:27I am good, so what?
16:29The important thing is that the operation was completed at the right time.
16:31They commented
16:32God wants creation to be like this
16:35As long as our creation is chosen
16:36It remains his permission to forget her.
16:38We forget
16:39He slipped
16:42And Madam, after he made a mistake, said, "I will make you repent."
16:44So that this mistake doesn't bother you about me
16:48Why are you repenting?
16:51Why are you going back?
16:51And the truth, Glory be to Him
16:53If you saw this legislation
16:55If I found my religion to be the sole foundation of civilization
16:59for him?
17:00Because it may contain good qualities called
17:02The most striking qualities of goodness
17:04In some souls
17:05One cream Osh
17:06One is very patient
17:07One very brave one
17:08It has some rather strange characteristics
17:10You can find
17:11Whoever is extravagant in any of these good qualities
17:14He might have made one of the recorded slips of the tongue
17:16He says, "Do the small good deeds that are easy for you, so that God will reward you."
17:19Yes
17:20Therefore, there are areas where one will benefit from the slip of sin.
17:24Many fields
17:25And he sits down and works so that God will reward him.
17:28And so that he may atone for it
17:30Because I don't know what can atone for it.
17:31So what do you do when there are mistakes?
17:34Psychological scales
17:35human
17:37Therefore, Sufis or people who know God
17:40Those who have experienced closeness to God
17:42They tasted from him the sweetness of knowledge, the sweetness of illumination and enlightenment.
17:46What does he tell you?
17:47Many a sin has led to humiliation and defeat
17:52Better than obedience that breeds pride and arrogance
17:57Because that's what I want.
17:58What is this?
18:00What I want
18:01So what does he say to you?
18:02This employee should go to the boss and tell him, "This is the situation."
18:06He tells you, "If we make a mistake, he won't be able to do anything."
18:09He plays as a substitute because he knows that...
18:11What does he do on the day of the wedding?
18:13Who is he trying to improve and work to remove?
18:15Yshil Zl Di
18:17This is good, this is good, and this is good
18:20What has the world gained?
18:22He benefited from the legislation accepting repentance.
18:24Has the world benefited from the legislation accepting the verse?
18:27Acceptance of repentance
18:28Therefore, positive legislators were forced
18:32Those who do not believe in religion
18:33Or they believe in a religion but refuse to impose upon themselves the requirements of that religion.
18:39What should they do?
18:41What does a criminal say to you?
18:42They restored his reputation.
18:44God, if humans are the same
18:46What does "restore his reputation" mean?
18:48Instead of taking him as a fugitive from the universe
18:50Didn't they start listening to the movement of the verse?
18:52In the movement of life
18:53Take it, but only after a while.
18:55The advance of the covenant is conditional
18:57But it is conditional on the progress of the covenant to restore the reputation
19:00What is it? That he doesn't commit crimes?
19:02Yes
19:04As long as he remains upright, my brother, for five years
19:06What is DAL?
19:08Isn't this the path to repentance?
19:09This is the gain
19:10We still need to restore his reputation so that he can face society with what?
19:14Unburdened by the burdens of the past
19:17And what is the point of accepting society like this?
19:20cleanliness
19:21Bendafa, how brave he is
19:22God also willed before that
19:24He said to him, "O Adam
19:25The issue of your sin
19:27Or your forgetfulness in Paradise
19:28And the ruins of the tree
19:29Beware
19:30Keep it in mind
19:32To turn you away from the movement of life
19:34If she's finished with it, then that's it.
19:36Therefore, I'm the one telling you to take these words.
19:39Now imagine the president comes and you tell him, "I've forgiven you, but in front of everyone, write me a petition and tell me..."
19:46Such and such and such
19:47What is he writing?
19:48He is the one who writes the petition himself.
19:51The meaning of that is that the person who writes the petition is the one who does so.
19:54The meaning remains that the issue is as the farmers say.
19:56Clear, milk, it's over.
19:58What did Adam receive from his Lord?
20:00words
20:01Ali repented
20:04Now pay attention to the phrase
20:07Plural of word
20:10The meaning of the word is that it must be meaningful speech, not just a word, meaning a noun, verb, and particle.
20:14no
20:15This word has to be useful, right?
20:17Speech is useful
20:18But the word, as Ibn Malik said, and their words with it, their speech may be intended
20:22As you might say, so-and-so gave a speech at such-and-such event.
20:26What does it mean, then?
20:27Did he say just one word?
20:28No, these are the words.
20:30Therefore, read the supplication of God, the Most High, against the accursed Satan.
20:33In the name of God, the most gracious, the most merciful
20:35Praise be to God who revealed the Book to His servant
20:38And He did not make it crooked
20:40A warning of severe punishment from Him
20:43And he gives good news to the believers who do good.
20:46They will have a good reward
20:48Staying there forever
20:50And what does that mean?
20:51And warn those who said, "God has taken..."
20:54What did they say?
20:56What are they?
20:57They said, "God has taken a son."
21:00Is this a useful sentence or not?
21:26Useful
21:27From what? From their mouths.
21:29good
21:30I just want to receive
21:32So God said to Adam, "O Adam"
21:34Approach me with these words regarding these issues
21:37Ask me so I can repent to you
21:39Look at the precision of the Quran!
21:40Accuracy of the Quran
21:42It comes to things that the mind can comprehend.
21:45And it doesn't take long
21:47How did the conversation come about?
21:49Then Adam received from his Lord words
21:52enough?
21:54So he asked God through it
21:56God overlooked his sin and then accepted his repentance.
21:59So, what did the abbreviation say?
22:02Adam received words from his Lord
22:04What happened once it was received?
22:06God has forgiven him
22:07This indicates that he was quicker in saying it.
22:10Time was canceled in a hurry
22:12What was he longing for?
22:15He described the matter as being between him, his verse, and his Creator.
22:19Then Adam received from his Lord words
22:21He did not say, "So Adam asked his Lord with these words."
22:24He answered his prayer, forgave him, and accepted his repentance.
22:29He didn't answer any of that.
22:31Why this kidnapping?
22:32Why this style of abduction?
22:35It indicates Adam's desire
22:38Who was he trying to resolve this complicated situation between him and whom?
22:41As soon as he received the letter
22:44Isn't that right?
22:46Like the story of the hoopoe
22:48What did he say?
22:50Al-Tayeb inspected
22:52He said, "What do you mean, 'financial'?"
22:54Or was he among those who were absent?
22:56I do not torture; it is a severe punishment.
22:58Brother, this is a matter of the king's word.
23:02I do not punish, for it is a severe punishment. This is the speech of the king's might.
23:06Then the mercy of prophethood reached him.
23:08First, bring me clear proof.
23:11Wow
23:12Look at the king and the prophecy now
23:15He didn't change, he told you
23:16Did he say that to you?
23:18First, bring me clear proof.
23:22He stayed not far away and said, "What?"
23:24Surround yourself with what you have not yet covered.
23:26Look at the audacity of the flock!
23:29Look at the audacity of the people towards a prophet-king
23:34The audacity of the subjects towards a prophet-king
23:36He's right
23:37He told him to surround himself with what he had not yet covered.
23:41I came to you from seven
23:42I found a woman who owned them and gave them everything.
23:45What does she have to do with it?
23:46The throne of the great and I don't know what
23:48Then he came and said to him, "Okay, go with this book of mine and find what it is."
23:52He turned away from them, so look what happened?
23:54They return
23:55She said, "O assembly
23:57He's still giving him orders
23:58That doesn't mean the hoopoe took the writing and went there.
24:02He handed them the book and they opened it
24:04And they sat down to read
24:05Isn't that right?
24:06They say, "Go with this book of mine."
24:08What?
24:09So throw it at them
24:10then
24:11The matter is still
24:12Turn away from them and see what happens.
24:14They return
24:15She said, "O assembly, indeed, a noble letter has been delivered to me."
24:18God
24:19The thing that is funded, where is it?
24:21This indicates
24:22However, the hoopoe that opposed Solomon
24:25He told him to encompass what he had not encompassed.
24:28He left without his permission
24:29This does not mean rebelling against the king's prophecy.
24:32or the property of prophecy
24:33As evidence, as soon as he became familiar
24:35As if the matter ended with the purpose of the verse?
24:38Very quickly
24:39Very quickly, and time seemed to have slipped away between the two matters.
24:41Between the matter and
24:42And between the action there
24:46What did Adam receive?
24:48What words did he repent to his Lord?
24:51So He accepted his repentance.
24:53The word "He accepted his repentance"
24:55You hear in the Quran, "Then He turned to them in mercy, so that they might repent."
24:59God
25:00He turned to them in mercy.
25:01Because if you repented, God would not have accepted it if He had not ordained repentance for you.
25:07God
25:08It remains from the beginning with him.
25:10Where is the first one from?
25:12The first one from him
25:14Mercy remains a priority
25:15What did He forgive them for?
25:17Let them repent
25:17Let them repent
25:18On the first
25:19What words did Adam receive from his Lord?
25:22What's next?
25:23What's next?
25:23He followed him
25:24Beautiful words
25:29He is the Oft-Returning, the Most Merciful.
25:33See the decoration of the verse
25:37Adam committed one sin
25:43And consider that God is repentant
25:45Isn't that right?
25:46Yes
25:47The word "Tawwab" also indicates that He will not punish for one sin.
25:52What sin will he not be punished for?
25:55one
25:55Tawwab remains
25:56Tawwab
25:57When you see such an exaggerated expression
25:59Understand that exaggeration is not in God's actions.
26:02Because God's actions involve neither night nor much
26:05But that's for us.
26:07For what?
26:08For us
26:09I told you once that the word is an exaggeration
26:13In something like Tawwab, like Ghafur
26:17What does that mean?
26:20A person may eat one meal
26:25However, he eats excessively; it would be enough for ten people.
26:31He tells him, "Two kilos of meat, three kilos of meat."
26:33What is this name?
26:35What's the name of the food?
26:37Eat and eat
26:39He might eat a small amount at the meal, but instead of three meals, there will be ten.
26:44He likes to eat every two hours
26:45Yes
26:46Not like that, no
26:48The word "تج" remains in the context of multiple actions, even if the action itself is what?
26:52a little
26:53And once he remains, he is actually a little himself
26:56But what?
26:58The process, whatever it may be, remains if it is an exaggeration of the event itself, even if it is one.
27:03Sometimes the exaggeration does not come from the event itself.
27:06Because what is Konk? But what are they preparing for?
27:10So, someone who eats every two hours (like IK) says, "This is eating and consuming."
27:12And the one who eats only once
27:14And then he sits there, stretches himself out, and eats it.
27:16It's not okay to tell him what else
27:18Stay, come on!
27:20Tawab
27:21He only repents to one person.
27:24No, this is a blessing for me and you.
27:26He remains repentant towards you and repentant towards this.
27:28The bricks remain.
27:29It remains a single event, but it is repeated in many individuals.
27:33Isn't that right?
27:34And the good deeds also forgive sins, according to the verse.
27:37The Almighty does not forgive great sins.
27:39Except what?
27:40Except for the Lord, the verse
27:41The money will come from two directions.
27:43Because he repents for that, just as your Lord commanded injustice towards the slaves.
27:47Because when he comes to wrong everyone, he wrongs each one a little.
27:49And they are many, so there is no darkness or gloom.
27:51Too much, isn't that right?
27:53Or injustice is proportional to the power of the oppressor.
27:57And injustice will be proportional to the power of the oppressor.
27:59God remains unjust.
28:01This is injustice, what else could it be?
28:03It remains dark
28:04What does it mean that it benefits him?
28:05It benefits him
28:06Then Adam received words from his Lord, and He accepted his repentance.
28:09He is the Acceptor of Repentance, the Most Merciful.
28:11Therefore, our master ordered
28:13When a woman came to him, she was screaming and shouting
28:15Because her son was caught stealing
28:19She told him, "He only stole this once."
28:21God said to her, "Have mercy on His servant."
28:23To take it the first time
28:25God
28:26What is possible?
28:26No, I challenge anyone to find a criminal who took action the first time.
28:31Mother
28:33It's possible
28:34The word "Tawwab" (repentant) refers to us from time to time
28:37thirty-two
28:38And then when he steams it
28:40And Rekhm remains even in sin.
28:42They say no, Afghan, even Kaba
28:45And listen to them
28:45It is possible that God will remain a veil over it.
28:49Isn't that right?
28:50And then he comes and goes, completely done with it.
28:53In a crime he did not commit
28:55You don't see things like this
28:58It happens a lot
28:59So that you can sit in the universe like this and open your eyes
29:02And she wonders
29:03So that you understand that His saying, "Neither slumber nor sleep overtakes Him," has a meaning
29:09So you go to sleep and I won't.
29:11What more insurance could you ask for?
29:12He tells Abdo to sleep soundly.
29:15Rest all night, your eyes filled with peace.
29:17Lanan, what?
29:18Lanan doesn't sleep
29:20They said, "When you do what we said, you bring a guard."
29:22Put it in front of the house
29:24Your mind is awakened
29:27It makes you feel relaxed
29:28And maybe it's an hour when you don't log in, then what?
29:30He should go to sleep.
29:31But your Lord is telling you to sleep, what are you doing?
29:34Wow
29:35Oh, what a blessing from the Lord!
29:37Don't take me a year or anything.
29:39Neither sleep nor slumber will take me
29:41Nam is the one who repents
29:42And the one who accepts repentance with mercy
29:45Because there's someone who's been acting foolishly and swearing oaths to you, may God forgive you.
29:49Then someone will come along and say, "I wish you were two obstacles."
29:53I wish you hadn't done this punishment to him.
29:56He won't tell you no, he's a repentant one, what else?
29:58The Most Forgiving and the Most Merciful means the matter is settled.
30:00Pure milk, as we said, pure what?
30:02Pure milk, nothing in it at all.
30:04Then Adam received from his Lord words
30:07What is the meaning of "Fataba"?
30:08So He accepted his repentance.
30:09He is the Acceptor of Repentance (Ayah)
30:10He is the Oft-Returning, the Most Merciful.
30:12The word "talqad" (received) is what you say.
30:16What words did I receive from God?
30:17And he got injured
30:19Sometimes the subject becomes the object and the object becomes the subject.
30:21She says, "I received good and good came to me."
30:23Right or wrong
30:26What happened to me?
30:28What if I get money?
30:29It means the words came
30:30Therefore, it will come in some verses of the Quran
30:33And when Abraham was tested by his Lord with certain commands, he fulfilled them.
30:38He said, "I have made you for the people."
30:39He said, "And from my descendants..."
30:41He said, "My covenant does not extend to the wrongdoers."
30:45It means that my covenant will not go away
30:47And in another reading: My covenant will not reach the wrongdoers.
30:50It means the oppressor doesn't get what he deserves.
30:53Are both options suitable or not?
30:55I remain good and I have attained
30:57What did you gain? What did you gain?
30:59Then Adam received from his Lord words, and He accepted his repentance. Indeed, He is the Acceptor of Repentance. (Verse 1)
31:04He is the Oft-Returning, the Most Merciful.
31:06And after he said what
31:07We said, "Get down already!"
31:10What's there?
31:11Get down
31:12We said that those commanded to descend are buried among them, namely Adam and Eve, the progeny, as we said long ago.
31:18Are they among them or not? Because we said that each one of us, until the Hour comes, has a part of them.
31:24From Adam
31:25Isn't that right?
31:26He remains when he addresses, he addresses
31:28Therefore we said
31:28We have created you
31:31Are you all staying or not?
31:33Then we photographed you
31:35All of you or not?
31:36Then We said to the angels, "Prostrate yourselves before Adam."
31:39And we were Genie
31:41Yes, and we were in Min
31:42What are they located in?
31:44In Adam
31:45So once he says, "Descend to me," to observe this observation.
31:48And once he says, "Descend."
31:52Get down
31:53From all of them, either it comes because there will be a responsibility here.
31:56The word "their enemy" on earth and the settlement of the present time and the development of the earth and the enmity came so that we would compete and do I don't know what
32:02But here I've deviated from the approach
32:04Here's my neutrality
32:06Do it or what?
32:07Do
32:08As long as the approach remains, individual responsibility will still be present within it.
32:12The mosque doesn't bring anything here.
32:13Everyone else is now
32:15any
32:17What's going down?
32:19No no
32:20So, if it comes to you that you are a guidance from Me
32:23Here's the curriculum.
32:25If we're done with the experiment
32:27We finished the process
32:28And if you are negligent, repentance remains.
32:30And I am a time for repentance
32:32These are words you learned to repent to Him.
32:34The matter is closed.
32:35Enter the land and resume what?
32:37Your mission and work in life
32:40I am waiting
32:41So, if it comes to you that you are a guidance from Me
32:44Just wait and see what I'm going to do to you.
32:47Hoda
32:48A sign of goodness
32:49We said a long time ago, guidance
32:50It is the sign that leads to Min
32:52Connecting to the required
32:54Huda Al-Dalala Al-Musala Limin
32:57For the required
32:58So, if it comes to you that you are from me, then what?
33:00Hoda
33:00So whoever follows the guidance
33:02no
33:03Here there is no fear
33:05This is all, it doesn't go astray, not even in one apartment.
33:06So, what is it?
33:08In which obedience
33:09Yes
33:11Yes
33:11They have nothing to fear, nor are they afraid.
33:13They grieve
33:14What is fear and what is sadness?
33:17No fear
33:18No sadness
33:20the fear
33:23To tire you
33:25impending evil
33:27Are you afraid of him?
33:30But sadness is not fear.
33:32Sadness is when something that happened leaves you
33:39Sadness is when something that happened leaves you
33:42The fear of impending evil remains.
33:44But joy and fear will not be lost
33:47One remains sad
33:49What remains of one?
33:51Sad
33:52What remains of one?
33:53Those who follow him will remain. If a sign comes to you from me...
33:56Hoda
33:57So whoever follows the gifts
33:59There is no fear
34:00That's the second one.
34:02Those who follow guidance will not go astray.
34:06Here follows, and there is the verse.
34:09And there he followed
34:10And she will have another wisdom
34:12Yes, it remains
34:26Yes, it remains
34:27God
34:28This also gives me a social issue
34:30Please tell me
34:32Anyone who doesn't get a ticket
34:36Does fear arise in him?
34:37no
34:39But the one who sits around is afraid, and every time someone knocks on the door he is afraid
34:42It is a need factor
34:43Ha
34:44He says they might discover it today.
34:45I might have misled you, oh
34:46I don't know
34:47President Douka was a fool
34:49Ha
34:50But the next president is new
34:51He sits there rummaging through the papers
34:52Maybe he doesn't know how to do it.
34:53He might say no
34:54What does that mean?
34:54Today, so-and-so is Sharley
34:55Today
34:56Oh, it's still terrifying.
34:57But tell me, by God, that the righteous one who did nothing
35:02He lives in fear of something
35:04never
35:05Safely
35:06Because he tells you that there are two things that are frightening
35:09But this is something I caused, and I did nothing to be afraid of.
35:14Isn't that right?
35:14As for matters over which I have no control, they are decreed by my Creator.
35:18This must be for a reason that I did not understand.
35:21There is never any fear.
35:25What does it mean if someone follows God?
35:28I'm not afraid
35:29Because he followed God, he did not sin.
35:31Isn't that right?
35:32And it was not criminalized by law
35:35Isn't that right?
35:36He didn't deceive anyone and live comfortably.
35:40In fear that does not reveal
35:42Or I oiled the flap
35:44What could happen is that he just came and shot me
35:47Someone might attack me.
35:49But what didn't happen?
35:50Even if someone finds him, shoot him, and he'll still be surprised at the moment of the incident.
35:55But the hour of the accident
35:56My pension remains
35:58In fear at the hour of the accident
36:00Isn't that right?
36:01Isa Al-Azi remains
36:02So what comes next is that you are guided by Me.
36:05So whoever follows guidance
36:07There is no fear for him
36:08no
36:09That's not just them, they're not afraid of him.
36:11Look at the precision of performance in the Quran
36:13They don't even care about their loved ones.
36:18There is nothing to fear for them
36:19No one from them
36:20Nor from others
36:22Never
36:23Why? Because he follows guidance.
36:25And as long as you follow guidance
36:27He won't be checking every hour, what's he going to do?
36:29On his head
36:30The suspicious one hardly says anything
36:33Do whatever you want and see a soldier entering the neighborhood for whatever reason
36:37What does he do?
36:38Oh, he's scared.
36:40If it is a word, then there is no fear for them.
36:42Very logical
36:44With God's saying, "Whoever follows the gifts
36:47So whoever follows the guidance will have no fear.
36:50On them
36:51Well, they're not sad at all.
36:53How does it happen?
36:54Yes
36:55Because the one who lives according to the method
36:57And there's nothing to distract him from his fear.
36:59Masroor lives
37:00Live happily
37:02live safely
37:03enough
37:04And at peace with himself
37:05no
37:06And with his queens
37:08His mind didn't tell him
37:09God, that same evil soul, why did He do this?
37:11Isn't that good or not?
37:12Why did my eyes do this to my hands?
37:14What does she do with her queens and herself?
37:17Their conflict in the queens
37:19He never did anything
37:20That's it.
37:21Living in peace with himself
37:23Peace be with his Creator
37:24Living in peace with the universe
37:26In peace with Aya
37:28With the universe
37:29He doesn't listen to him
37:30Except for everything beautiful
37:31Except for glorification
37:32Except obedience
37:32Except for prayer
37:33Except for the word "mercy".
37:35Except for the word Hanan
37:36Except for the word "love"
37:37He remains in harmony with the universe.
37:38No
37:38First in harmony with the universe
37:40He remains at peace with Aya
37:41With himself
37:42His queens are not to be trifled with
37:44enough
37:46Peace be upon his Lord, His commands are not disobeyed
37:49Peace with the community
37:51Because society is happy in it
37:53When someone does something
37:55He does it perfectly
37:56That's how it is, and it remains so.
37:57Good cliff
37:58And you don't know what you're saying to him, it's shaped
37:59And every time he looks at him like that, he smiles.
38:01And everything he looks at makes him
38:02And every time he looks at him, he prays for him.
38:02Or what?
38:03Even in the warmest industries
38:05In Adfa, which industries?
38:07I
38:08I connected the wave device 구독ة
38:09And he kept saying to me, "Hi."
38:10Yaltata Lamsh Aref
38:11O eunuch
38:12Everything we suffer
38:13Mummy says, "May God curse you, Bah."
38:14Everything that God radiates
38:15God is not a disgrace
38:17And when I was so happy with her, I said, "God
38:19May God bless him
38:20If the melody of beauty spreads throughout the universe
38:23The melody of beauty
38:25A tone of contentment with all people
38:27It remains when it is like that
38:29Nothing will ever leave him or go away from him.
38:32He will never experience sadness.
38:33What's wrong with him?
38:35If he is afflicted by events in which he had no part
38:38He says to him, "Its course has wisdom."
38:42Its course
38:43He has wisdom
38:45What are you?
38:47You don't know her
38:48Yes, and beware of disobeying God in His judgment.
38:50never
38:52I don't know
38:54Therefore, I say, "I praise You, my Lord, for all Your decrees."
38:57And all those who receive my judgment
38:59no
38:59I praise You, my Lord, for all Your decrees and all Your predestination.
39:03entire
39:04Praise be to God for your judgment
39:06To be certain of your wisdom
39:08May God bless you
39:11There is wisdom in it.
39:12It's not just that.
39:14no
39:14Then come
39:16You are sad about something that happened
39:17What can I give you? Something happened.
39:20no
39:21What's in it for you?
39:22Assar
39:23Like Lo
39:23The six women are from countries that only have one child, and they took him to France to raise him.
39:27He's not even in America, and they want him to go for higher studies.
39:29What sample sits
39:30She cries and says "What?" and doesn't do anything, whispers.
39:33But when her son comes along, he becomes a big doctor and has a position... I don't know...
39:37Her intervention remains a source of joy.
39:39Ascend and live forever
39:42If you don't look at sadness, it will come.
39:45But what does that mean?
39:46God doesn't want me to be a rock or a boulder
39:49He wants me with emotions
39:50But I grieve gently
39:54Because his eye became white and his eyes were white from the iris
39:57From sadness
39:58Isn't that right?
39:59God still doesn't want me to be a fool.
40:01He wants us to react to events
40:03However, there is a difference between being emotionally affected by events alone.
40:07Between the emotional impact of events and the wisdom of those who orchestrate them
40:12It has to be two together
40:14Therefore, the Prophet taught us the precision of the poetic pause.
40:18What did he say?
40:20What did he say to him?
40:22The eye does not shed tears
40:24And the heart does not become humble
40:26We do not say anything that displeases the Lord.
40:29Look at the mix
40:31This faith-based mix that receives events
40:33I don't want anyone to be upset
40:35A man remains as hard as a stone, his heart as cold as stone.
40:39no
40:39He wants it for himself
40:41any
40:41heart
40:42henna
40:42Saying that the eye is not what
40:44And the heart does not become humble
40:47We don't say anything that would displease anyone.
40:48And if Abraham is on your side, no, what?
40:51Why are they sad?
40:52What's the fat?
40:53Sadness mixed with faith
40:54What are you taking?
40:56One thing
40:57It means God doesn't want you
40:58To receive the event from him within you
41:02Sadly one
41:03Because you isolated sadness
41:06Because of him, the course of sorrow
41:08He doesn't want you to get upset by his actions and laugh at the pregnant woman.
41:13no
41:14no
41:15Look, I want two stories.
41:18from the middle
41:18I want two stories from you
41:20to improve
41:21Do not separate the cause of sadness from the course of events.
41:25The day he remains a believer in this way
41:27Something that concerns him now
41:28So the believer is still okay
41:30And he begins his mission in the universe like this
41:31And he puts his leg on his leg
41:32He performs his operation with great skill, like four and four, and he is a master of his craft.
41:36He doesn't care about what happens.
41:37Because its course has wisdom.
41:39If he had a reason for it, then he is the one who should be held accountable.
41:42I will be an unsuccessful student
41:45Failed face
41:46By God, if he gets angry
41:48If he gets upset
41:52You'll be upset over water
41:54Okay, if he was diligent and hardworking on the night before the exam
41:58Or is it the day he didn't take the exam?
42:00Abu brought him a taxi so he could go shopping for a bit.
42:01The taxi was involved in an accident.
42:03They took the boy to the hospital and made him fail the exam.
42:05He gets upset
42:08He didn't do anything.
42:09He says, he says, it's necessary to run
42:11This event has a higher wisdom behind it.
42:13Yes
42:14Yes
42:15You are the ones who are the reason for your actions.
42:17What do you say to the man?
42:18Oh Sheikh, by God, if Al-Sindi had succeeded too
42:20He didn't even take the exam.
42:21By God, we were set up in it
42:22God made it that way
42:25See how he brought in his kindness
42:27How do I incorporate His kindness?
42:28And upon those who believe in Him
42:29He tells him, "Oh, how wonderful! Be quiet, be quiet, be quiet!"
42:31This is a talisman
42:32This is a dissolution
42:33Be quiet, perhaps people won't laugh at him.
42:35People don't know what she's doing to him.
42:38And maybe that's good. This is the time when we were being attacked, and I was saying, "What do you want from me? Isn't Hani the one who comes out first, or am I not Arab?"
42:43I swear to God, I want her to calm down, what's wrong?
42:46Oh, if
42:47If you don't see the bone-setter's workers, Bill and the hand, to break it
42:51Don't say this will break her
42:52He breaks it in order to fix it.
42:55He breaks it
42:55So that it may be, "Either there will come to you guidance from Me, yes."
43:01Those who follow the guidance of the One We have revealed will have no fear, nor will they grieve.
43:07What is the reward for not following guidance?
43:10The standard would have been to say: As for those who do not follow the guidance, they will remain in such and such a state.
43:15So he dispensed with all of that. What did he say in the second verse?
43:20Those who disbelieved and denied Our signs – this means they did not follow.
43:27The Guidance Approach
43:29Yes, they disbelieved and denied Our signs.
43:35Madam, Madam, they have nothing to fear nor will they grieve.
43:39Did he tell you in this world or the hereafter?
43:43No one should be general, I have nothing to fear in this world or the hereafter
43:48This is talk about now
43:49Okay, now look at the prank that was played on our international brothers.
43:53As for those who disbelieved and denied Our signs
43:56Those are the companions of the Fire.
44:01Therein they will abide eternally if the area of ​​torment is transferred to the Hereafter.
44:06So that he can tell you to work hard in this world and see them happy like this
44:10And I don't know what else
44:12Yes, the only thing left is the worries of this world.
44:14So that you don't submit
44:17She says, "This is their condition, I don't know what it is."
44:20Oh, what's their condition?
44:21Their condition is good in the emergency room.
44:22But it is a warning against them in the verse
44:24In the hereafter
44:26They are being led astray by the verse
44:28In the afterlife, you must take this world for what it truly is.
44:31And look at the precise word
44:33And you will meet the inhabitants of Hell.
44:35The inhabitants of Hell
44:36Look at the word "friends".
44:39Companionship requires close meetings, embraces, and strong bonds.
44:43It is as if the fire is in love with them
44:45And they adore her
44:47So why do they love her?
44:50And Malik, look now
44:51This happens to one of us, we'll be held accountable for it.
44:54He answers anything and hits himself
44:55Isn't that right?
44:57And I deserve it
44:59Their main concern is when they see the fire.
45:01They will get one of those hours
45:03I feel like saying, "We deserve this hellfire."
45:08We deserve it
45:09We didn't think the issue
45:12It seems your question is very serious.
45:14We didn't know that the storyteller
45:16Hananzini Al-Zamq
45:18Therefore, note that I told you once
45:20God surprised them
45:21Surprising in his statement
45:24Their actions are like a mirage in a desert
45:28The one who is thirsty thinks it is water until he comes to it
45:31He found nothing
45:32I wish he hadn't found anything
45:33And God was found with him
45:35He was surprised by the existence of God
45:37I ask God Almighty
45:39That he should not be absent from us
45:41And may He always keep us alive in His grace
45:44and its value
45:45Until another raqa, God willing.

Recommended