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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
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LearningTranscript
00:06In the name of God, the most gracious, the most merciful
00:08I praise You, my Lord, and I seek Your help, and I pray and send peace upon the best of Your creation, our master Muhammad.
00:16In the previous meeting, we stopped at the words of God Almighty
00:22I seek refuge in God from Satan, the accursed.
00:25God, there is no god but He, the Living, the Self-Subsisting
00:30We said that God is the knowledge of the Necessary Being
00:40The knowledge of the Necessary Existent is the name that God chose for Himself and made known to us.
00:48God has many names, as narrated in the hadith from the Messenger of God, may God bless him and grant him peace.
00:58When God asked, by every name that belongs to Him, which He revealed in His book or taught to any of His creation
01:08That is, with special knowledge or knowledge of the unseen that He possesses.
01:12We should not assume that all of God's names are these names.
01:18But these are the names that God Almighty has permitted us to know.
01:25It is possible, or the same hadith suggests, that God may teach some of His creation names for Himself.
01:34He will be given names that we will know on the Day of Resurrection when we meet Him.
01:43When we talk about other names, we find that the other names have a noticeable quality.
01:54But they became names because it is the dominant characteristic.
01:59If it is said that the Almighty, even though that is a description found in humans
02:05We say, however, that if the term "capable" is used in its absolute sense, it refers to the Most Powerful, who is God.
02:11The All-Hearing, the All-Seeing, and the All-Knowing are all the same.
02:16We said that among the names of God Almighty are
02:21What you find an equivalent for
02:24Some of them have no equivalent.
02:28So, what you find an equivalent for if you are told that the one who revives you
02:33Find the deadly
02:35The goat that scatters
02:38Because it is a quality whose secrets are revealed in others
02:43It is deadly to others.
02:45And a consolation to others
02:47And humiliates others
02:49But if the attribute has no equivalent,
02:53We call it a characteristic of
02:55He is alive, we do not bring anything in return.
02:58Dear, we don't come in return.
03:01But what can we say, Moez?
03:04Revelation from an army in return
03:06We will only bring the opposite.
03:09Fadi is a verbal adjective.
03:11The qualities of the action are described by it and its opposite.
03:14Because it is in the other
03:16But the attribute of the self is only described by Him.
03:19Except through it
03:22When God spoke the truth
03:24He wants to give us some of the manifestations of God in His names.
03:29or related to it
03:30The first thing God said was, "There is no god but He."
03:33To achieve for us the attribute of monotheism
03:37We must understand that "except" here is not an exception tool.
03:42Because if it were an exception tool
03:45It is as if you are denying that there is a god outside of God.
03:50That means if it were God and them, it would be correct.
03:55If God were with them
03:57If it were an exception
03:59You can stay for the exit
04:00There is no god outside of them, God.
04:03He remains among them.
04:05Our Lord
04:06It remains that
04:07What is it about?
04:09Oneness
04:10Because what does he have left?
04:11He still has a partner
04:13No, that's just the exception.
04:16This is just a name
04:17What do they know about her?
04:18Except is not an exception particle
04:20But it is a name with a different meaning.
04:22As if there is no god but Allah
04:26There is no god but A
04:28Other than our Lord
04:30Therefore, other
04:31Except that the grammatical case is not apparent on it.
04:35Unless it does not appear on her
04:37Grammar
04:38He prays
04:39It means other than
04:41It will be raised
04:42They made the vowel mark (ḍammah)
04:44Which should have been on the list except
04:47Because "illa" is built
04:48They made it based on what came after it.
04:50On what follows
04:53He said, "God is God."
04:54There is no god but Allah
04:57The meaning of this statement
04:58They understand it, right?
04:59What remains is that it did not lead to anything.
05:01exception
05:02Because if it made an exception
05:04What was her logic?
05:06There is no god outside of God.
05:09God remains, and God is their guide.
05:11God is with them.
05:13That's not how it's said.
05:14There is no god but God, meaning there is no one else.
05:18We said that this issue
05:20She has her proof.
05:21Otherwise, if there were another god in it
05:23He tells us then
05:25Heh
05:25He teaches me
05:26Yes
05:27God, there is no god but He
05:31And I liked it
05:32I liked it
05:33May God rest his soul
05:35Dr. Abdul Wahab Azzam
05:36Dr. Abdul Wahab Azzam
05:39May God have mercy on him
05:40Influenced by the poet Iqbal
05:42Poet of Pakistan
05:44The poet Iqbal had
05:46Something called the bladder
05:48Two poets say something about the meaning of
05:50And two poems with meaning
05:51He was predominantly of Islamic philosophy.
05:53Islamic thought
05:54He was captivated by her, may God have mercy on him.
05:56Dr. Abdul Wahab Azzam
05:58So He placed it in the two verses as well
06:01Meaning
06:02Who is he arguing about?
06:03Iqbal is corresponding with it
06:05What does he say to you?
06:06Monotheism
06:09Positive and negative
06:10What does "answered" mean?
06:12And loot
06:13Captivated by the cause
06:15electrical
06:16Monotheism is an affirmation and a declaration
06:18And loot
06:19In them is the soul
06:21determination and resolve
06:24for him
06:25He told you because
06:26Since you denied the existence of gods other than God
06:28It's as if you have given up on everything other than God.
06:31And God made it obligatory
06:32What else do you have?
06:35He continues by saying that monotheism
06:36Positive and negative
06:37In them is the soul's resolve
06:39And illuminated
06:40No to the self
06:42Otherwise, to hibernation
06:44No, otherwise
06:45force majeure
06:47They are in the heart
06:49electricity pole
06:50God
06:50They are in the heart
06:52any
06:53pole
06:53As if electricity
06:55How does it come about?
06:55You are
06:56steal
06:57And she answers
07:00The answer
07:01In what
07:02unless
07:02and looting
07:04In what
07:05And as long as there is a positive aspect
07:06And loot
07:06There remains a spark in it
07:07No
07:08What's in it?
07:09The spark
07:09Yes
07:10God, there is no god but He
07:12neighborhood
07:13Al-Qayyum
07:15neighborhood
07:17This is the first attribute that God must have.
07:21The first quality that must be
07:22Because of the ability
07:24After life
07:26And knowledge after life
07:28Each quality must be followed by another.
07:29Firstly
07:30If it were not
07:32How do attributes come from nothingness?
07:34God, there is no god but He
07:35neighborhood
07:37What a neighborhood!
07:38This is the word "alive" when we hear it
07:40We tell you what the living
07:42neighborhood
07:43What is of a certain quality
07:45Philosophers were perplexed by its interpretation.
07:47What is of a certain quality
07:50It is impossible with her
07:51To be unable to perceive
07:54Madam, he is of the quality
07:56It is impossible that someone with this quality would not be capable
07:59aware
08:00And no one is aware
08:01Okay, here's a definition.
08:03There's also a kind of twisted philosophy involved.
08:05What did he tell you?
08:06Okay, what would another person tell you?
08:07neighborhood
08:09He is the one who possesses the quality
08:14Make it
08:15Aware, if there is anything to be aware of.
08:19Make him aware
08:20If there is something to be understood
08:23It remains necessary to be aware
08:24It is as if he meant by that life in what he knows
08:27From life we
08:30And what's below us is as if there's nothing in it, meaning...
08:33We say to him, no
08:35If you want life in the broadest sense, then the precise meaning remains.
08:38The one that doesn't scratch water
08:40Life says that things should be
08:44In a manner that preserves his eligibility for his mission
08:51This is the definition
08:53The definition should be like this
08:55What is life?
08:57The living being is that which possesses a quality that sustains it.
09:04His suitability for his task
09:07His suitability for his task
09:09plant
09:10Madam, you'll find him there, and then... and then...
09:14There is life in it
09:15enough
09:16What authority does he have left?
09:17If it were cut off
09:20That's it, it's over.
09:21Like when a person dies
09:23Is there still life in it or not?
09:25In this sense, does it still have life or not?
09:27These inanimate elements
09:29When they come together
09:30Does it react or not?
09:32What branch of this reaction exists?
09:34life
09:35Ha
09:36A life that suits him
09:37Not a life like mine
09:38Yes
09:40For example, you
09:41You see the marble, or what we call pebbles
09:45This smooth, silky
09:47Do you find it in one quantity?
09:49One is this big, one is this big, one is this big, and one is this big, and one is this big, and one is this big, and one is this big
09:53What is this?
09:54This is proof that these are stages
09:57For the pebble
09:57If it had continued in its natural environment and burrows
10:01I am not thankful that this is a big one
10:03One day it will crumble and remain tiny, tiny, tiny
10:06And the second one grows, grows, grows
10:09But when we take it out of the water, the railway
10:11What did he come out of?
10:13He left his environment
10:15And if he has the authority, there is
10:17Nothing with God is ever truly beneficial.
10:21He is doing another task for himself
10:23We keep taking from it and making sand and doing I don't know what else, and then what happens?
10:26What task does he have left?
10:27Second task
10:29Second task
10:30Isa, everything will be as described.
10:33She retains her eligibility for the task.
10:35What's left?
10:36life
10:37We didn't make this up.
10:39We bring up this topic, but we read the Quran at the appointed time.
10:42We read the Quran thoughtfully
10:44We go and tell him, "Come here."
10:45What does life mean in the Quran?
10:47death
10:48No destruction
10:49For us, life is death.
10:52Life is about precision.
10:53It is met with destruction
10:55What is evidenced by what God said?
10:57May those who live live among us.
10:59Ha
11:00And whoever is destined to perish will perish.
11:01Life remains a confrontation with destruction.
11:03No
11:04Yes
11:04high
11:05remains
11:05remains
11:06What is life in exchange for?
11:08To destruction
11:09First class
11:11Life remains, but without Him it is doomed.
11:13Isn't that right?
11:15And what is destroyed is no longer life.
11:17Okay, now you understand me.
11:18no
11:18In the other part, say everything
11:22By the wall of all
11:23Everything is perishable
11:25The one with the face
11:26God
11:27What does everything mean?
11:29Bring the highest races
11:30man
11:30and the angels
11:32and plants
11:33Will it be a disaster or not?
11:35The meaning of everything is destroyed
11:37The plant remains alive and dies
11:38Since he's alive, he'll be destroyed on Judgment Day.
11:40He wasn't dead before.
11:45He was still not dead
11:46He still has a suitable life for him
11:48enough
11:49And since everything
11:51Aren't stones something?
11:52So, will you be among the doomed on the Day of Judgment or not?
11:56You will enter
11:57What was it before?
11:58Non-perishable
12:00And destruction, we said, what is its equivalent?
12:02Life Interview
12:03There remains no life
12:04But we are a forest
12:05Yes, we understand life, but only the senses and visible movement.
12:08Even though I've proven them now
12:10The corn contains a process of movement.
12:12Rotation process
12:13But we're the ones who don't understand.
12:15And then God bless the people
12:17Those who work in laboratories and science
12:19They understand
12:21Issues
12:22When you get the microscope like this
12:23And put it on a piece of paper
12:25From these plants
12:26And you see the stone and the cells
12:28And the process that takes place in it
12:30What does this say?
12:31This is a life of sweat from our lives
12:33And you are out of our lives
12:35Ah, so everything has a life.
12:39Don't think that you are the one who will destroy it.
12:42It means when you bring
12:44A piece of stone and he pounded it
12:46So that you can put it
12:49In the oven
12:51To make lime from it
12:52Don't you dare say that you have destroyed the life that was right for her.
12:55You melted away her life
12:57like a solid stone
12:58And then I put it in this oven.
13:01And I wrote a little bit on it
13:02What's left?
13:03Ger remained, she had a life.
13:05To perform another task
13:07Stones won't do any good in it.
13:08The issues will continue to unfold in this manner.
13:10To what?
13:11Until everything in existence becomes
13:13His life
13:15Which is the attribute
13:17What makes him
13:18It remained valid
13:20For his mission
13:21What is its validity?
13:23For his mission
13:24The authority remains for the task
13:26Look at what the task of truth looks like now.
13:28God
13:30It remains the higher life.
13:32Is He the Most High Living One or not?
13:34inspiration
13:36Don't take away his life
13:38Because I no longer give him life
13:40God
13:42Does his life remain private or not?
13:44His life is self-contained
13:45This neighborhood remains completely unchanged.
13:47And this is the neighborhood that you call what?
13:49The one who is called alive
13:50You only say it about a living person
13:51He is alive, but you can only ask him for life.
13:55And the matter is over.
13:56We say the living, in its entirety, is Min
13:58He is the Truth, Glory be to Him
14:00Yes, come here
14:03God, there is no god but He, the Living
14:06The effect of this characteristic on all the characteristics
14:10The other, the first of which is Al-Qayyum (the Everlasting).
14:13Qayyum is an exaggerated adjective.
14:15What format?
14:17exaggeration
14:18Exaggeration in the crimes
14:22These exaggerated qualities
14:23When you say, for example, God is forgiving
14:26There is no forgiver in it.
14:27But what is Ghafour?
14:29exaggerated adjective
14:31She asks him if God's attributes are weak.
14:33And it has strength so that we may say, "God."
14:35These are the attributes of God, which cannot tolerate weakness.
14:37The sign and the power
14:39These are the attributes of God, a single system.
14:41So how can you say it's an attribute?
14:43exaggerated adjective
14:46We tell him, "Well, be careful."
14:48With him
14:48The exaggerated thing
14:50When we all eat
14:53So that we can preserve our lives
14:55What are we all?
14:56food
14:57But when someone says so-and-so ate
15:00It remains to take on the characteristic of eating
15:02The one we are a company in, and it has increased
15:04Isn't that right?
15:05Should we call it food or what?
15:08food
15:08or eat
15:09The verse remains to be taken.
15:12The original and added to it
15:13What aspect of the increase is there?
15:17The increase may come from the fact that you usually eat it as a loaf of bread.
15:21He eats two or three loaves of bread
15:23His event remains in the food.
15:26Huge
15:28What should we say about him?
15:29food
15:30You eat one loaf of bread while he eats two or three.
15:32What should we say about it?
15:34food
15:35good
15:35But isn't it also permissible for him to eat a loaf of bread?
15:38It consumes energy
15:39But instead of eating three energy units, he eats five.
15:43Yes
15:44What else is there?
15:45The food remains either a source of excitement or a delicacy within the same event.
15:49Or by repeating the event
15:52Isn't that right?
15:53On the first
15:54If the attribute of exaggeration is denied to God
15:58Because his qualities cannot tolerate both strength and weakness.
16:01In the same event
16:03What should he tell him?
16:04But in its repetition with respect to all creatures
16:08God is forgiving of this, and forgiving of that, and forgiving of this.
16:12Does the event keep repeating itself or not?
16:14Is He Forgiving or Not, and Is He All-Forgiving or Not?
16:17Yes
16:18Therefore, Jadia solved the problem for us.
16:22In many things, when he says what
16:24And what is your Lord?
16:26In darkness
16:27In a linguistic matter
16:31He tells you that
16:33If you use an exaggerated form
16:35And I used the form of exaggeration
16:38The second form, which is less than the first, necessarily remains constant.
16:42That's not how it is, and what do you say?
16:44When you say so-and-so is forgiving
16:46Will Ghafir remain or not?
16:48Madam, you proved the strong quality
16:50Does the weak trait still exist or not?
16:52But if you deny the exaggerated quality in it
16:59The second one might not be a valid sign.
17:02But the world
17:04What is it?
17:06Not a sign
17:07But no
17:08Keep it tidy
17:09Not a sign, but a symbol
17:11No matter where he goes
17:11The highest mark
17:13And what's this?
17:14And then what?
17:15sign
17:17They won
17:17If you say so-and-so is a sign
17:18YBA 6AL
17:19The minimum remains established for him as well.
17:20A scholar and a world
17:23Yes, yes
17:23But if you deny him a sign
17:27The rest is denied of him
17:28It's not a sign, but a symbol.
17:30or scholar
17:31remains
17:32Madam denies most
17:33What remains is that the lesser
17:35Isn't that right?
17:36But if the majority proves
17:38Prove the lowest
17:39So the case remains chez
17:41If the majority proves
17:43The lowest was proven
17:45enough
17:45If you negate the greater, the lesser is not negated.
17:49It is possible that it is not a valid sign.
17:50Only a world
17:51Is that so or not?
17:52If you say God is not unjust to His servants
17:56I denied most
17:58This means he is unjust.
18:02Yes
18:02I saw it was ready, like
18:04The one who comes up with a problem
18:05I tell you, O Lord, in darkness
18:07It's true, he's not concerned about injustice.
18:09It is possible to mean
18:11It's a bit unfair, as we said.
18:13If we negate the majority
18:14The lesser does not negate
18:18Let what we say not remain in darkness.
18:19We tell you, you are an oppressor.
18:21We tell him no
18:23How come he's serious?
18:25Or did he tell you, "What if we take the first case?"
18:27What we said about exaggeration
18:30In the event and the exaggeration of the action
18:32It happens once in the same event
18:33And once again, the event is repeated.
18:35Because when God wants to punish
18:37Wizlem da Wizlem da, then the event will be repeated.
18:39And no darkness remains.
18:41What is your Lord?
18:42Therefore, he did not say "darkness" to the slave.
18:45No, not by the slave
18:46For slavery
18:47The slave remains a caller to the oppressor
18:48And the servant calls out to the oppressor
18:50And the servant calls out to the oppressor
18:51It remains dark, no
18:55Yes, He denied it, and your Lord is not a shadow of any sign.
18:58Your Lord is a shadow of slaves
19:00The truth here says, "What is Qayyum?"
19:02Qayyum is an intensive form of Qaim.
19:06What is the original meaning of it?
19:08He is in charge of his household affairs.
19:11Based on his narrative
19:13In charge of the school
19:15In charge of this administration
19:17What does "based on her command" mean?
19:21Aha, Metwally
19:23The answer is the word "standing".
19:25As if standing were a sign of supervision
19:28Don't say he's sitting in management
19:31Isn't that right?
19:32It is standing
19:33Isn't that good?
19:34When we say Qayyum
19:37What does it mean?
19:40Wider in doing
19:41This is my reward
19:43Or he told you that because it's standing, it might be standing
19:46But by other than Him
19:47But only when it stands on its own.
19:53When it stands on its own
19:56And others derive their authority from it.
20:00He remains here, standing over every soul.
20:04God
20:05A cheek remains standing on its own
20:07It is self-contained
20:09And based on water
20:11On the other hand
20:13And other things, if they are standing, derive their standing from it.
20:16How many stories remain?
20:17It must remain constant.
20:19What remains, Qayyum?
20:27And from His self-subsistence, what self-subsistence remains that is dependent upon God?
20:30Neither slumber nor sleep overtakes him
20:34Glory be to Him, Black
20:36Glory be to Him, Black
20:38Glory be to Him, Black
20:38This is a matter discussed in books of science.
20:41The Children of Israel
20:43They asked Moses
20:44Where is our Lord?
20:49God revealed to me
20:53I brought two bottles
20:57Putting them in the hands of
21:00man
21:01Put him down until he falls asleep
21:03Then the view of the answer
21:06When they placed the azite in his hand
21:07And what did he sleep?
21:10They broke
21:10That's what he said.
21:11He is in charge of the heavens and the earth.
21:13If it took a year or two of sleep, it would be religious darkness.
21:16God
21:16God
21:17religious darkness
21:19God
21:22And after that, their Sustainer is not overtaken by slumber or sleep.
21:27Neither slumber nor sleep overtakes him
21:33Here is my collarbone
21:36What year is it?
21:37It is the first sign of drowsiness
21:40Light means
21:41You find someone sitting like that and then
21:44He was oblivious.
21:44What is this sleep thing?
21:47deep sleep
21:49When he said, "No year will overtake him"
21:50He tells you that light sleep might be able to overcome it
21:54But when sleep comes, that's it.
21:57He can't tell you anything about sleep or slumber.
21:58Glory be to Him
22:03Neither slumber nor sleep overtakes him
22:06This year, you'll find it
22:08Which is drowsiness
22:10What is the first verse?
22:12At the beginning of sleep
22:14Neither slumber nor sleep overtakes him
22:17Friendly appearance
22:20It first appears in the eye
22:22And in the carcasses
22:24The first thing you see is someone who wants to take it, and then you see it where.
22:26In the eye
22:27In the eye
22:28First thing
22:30That's why they say that this eye
22:32she
22:35The thing that can reveal all aspects of a person's life
22:43Now they've also discovered that they can't identify the exact right side of the arteries.
22:48From the eye
22:51That's why so-and-so says, "So-and-so is an eye."
22:53Ain Al Balad
22:55He said, "That's what I mean."
22:56Yes
22:56First thing you come
22:59I get sleepy
23:01He works like that in the eyes.
23:04Even poets have noticed it.
23:06When poetry loves someone
23:09He loves one
23:11Yes
23:11Her eyes, I mean, they're not staring like that.
23:13As they say in our region, "the eye of the woman is wounded by a bullet."
23:17no
23:17What is her eye period?
23:19Didn't you hear Shawqi say to me, "Oh sleepy-eyed one"?
23:22What does "side" mean?
23:24sleepy side
23:25Isn't that right?
23:27Yes
23:27As if she were among women
23:29He lent her his eyes
23:31Change from the island of Jasmi
23:34teeth
23:35I mean drowsiness
23:36He was in a state of shock, not asleep.
23:39God
23:40She's sleepy like that
23:43sleepy
23:43And my insides are wounded by a sick eye.
23:48We do not strengthen the sword and the sharp edge.
23:51Yes
23:54The process that comes with breakfast, that first thing that comes with it, is this the Sunnah or the verse or the preliminaries to sleep.
24:01What we call drowsiness
24:04Neither slumber nor sleep overtakes him
24:06Do you want us to reassure you?
24:09From God to the worshipped
24:12From worshipped one to worshipped one
24:14From Creator to creature
24:16More than less
24:18Sleep soundly, for your Lord never sleeps.
24:22God, God
24:23What do you want? What do you want that's better than?
24:26I'm telling you to go to sleep and rest.
24:28Go to sleep and rest, because what?
24:31Because your origin is when you sleep
24:34I also want devices to keep working.
24:37If you fall asleep, your heart will stop.
24:40If you fall asleep, you will stop breathing.
24:43If you sleep, stop eating too much of the bacteria.
24:48If you sleep, your stomach will stop its peristaltic movement that breaks down the digestive system.
24:52If you sleep, your intestines will stop absorbing nutrients.
24:57Everything in Dola Bek has its place
25:00Who is overseeing this process?
25:04If your Lord were asleep
25:06If you sleep and he doesn't
25:09There's no more design left.
25:10By God, this is slavery from him.
25:14You humiliate him, but you don't honor him.
25:16Condolences
25:18What is this?
25:19The one we worship said, "Go to sleep."
25:21Because I'm so sleepy and haven't slept a wink
25:23Yes
25:27Neither slumber nor sleep overtakes him
25:32And beware of understanding
25:34He is not overtaken by slumber or sleep.
25:37And something in his being goes against his will
25:41Because everything in heaven and on earth belongs to Him.
25:44Glory be to God
25:45No one is beyond their ability
25:47Don't worry, or there won't be anything else.
25:50He attacks you, but he never does.
25:53He is reassured because all that is in heaven and on earth is what
25:56They all have what is in the heavens.
25:58And what is on the earth
26:00The house of the one who intercedes
26:04Since the matter is as it is
26:07God Almighty says
26:10There will come a day when I give you this comfort in this world
26:14Even the disbeliever was left to enjoy His blessings
26:18And the reasons did not deprive him
26:21And she gave him a madam who had worked hard on it
26:23This showed that he had no favoritism.
26:26You are the reason why you are better
26:29He takes you
26:30Even if he was an unbeliever in it
26:32But the Day of Judgment will come and you won't need anything.
26:36Why? Because he did good deeds and received his reward.
26:39The matter is closed.
26:41enough
26:42The day when the Almighty comes
26:45The house of the one who intercedes
26:47Do not think as they said
26:49These are our intercessors with God
26:52They want to eliminate the issue of monotheism.
26:59And they assign partners to God
27:02They say the partners are the ones who will intercede with whom?
27:05With God
27:06He says that intercession cannot be with me.
27:10Unless you are willing to intercede
27:12Unless you are willing to intercede
27:16This intercession is not for Sunday, nor
27:18The house of the one who intercedes with him only by his permission
27:23He knows what is in their hands
27:25And what he left behind
27:29The scientists are exposed to what is in their hands
27:32What was in my hands was in front of you
27:35And what's behind you?
27:37This is the logic of the verse.
27:39What is in the hand?
27:43The human being is confronted by the perceptive, seeing instrument, which is the eye.
27:49The question remains whether or not he testifies.
27:52Those behind remain unseen.
27:55As if what is in the hand is meant to be witnessed
28:00And what is behind the unseen
28:03enough?
28:04He knows what is in their hands.
28:06Meaning their presence and absence
28:11Their sight and their absence
28:12good
28:14And between the hands, he also released, released again
28:17We tell him, "What's in front of you is what's in front of your hand."
28:20I wonder
28:23Facing you or not facing you
28:26Let's assume there are people in front of you
28:29There are people coming towards you like this
28:31We're not going like that.
28:33If they're going like that, then they've already gone ahead of you or not?
28:36And you came to some of them
28:38Isn't that right?
28:39And the one after you is coming after you.
28:41They remain aware of what is before them, that is, what came before them.
28:45The past remains
28:47Isn't that right?
28:49And what comes after them means those who come after them.
28:52Isn't that right?
28:53Isn't this okay?
28:54Yes, that works. That's it.
28:58They will only learn once what is in their hands.
29:00Does it mean the witnessed world or the world of signs?
29:04Or the world of the unseen.
29:06Because what they call a witness, they call the king's scholar
29:09And that which is not witnessed, he calls the realm of the Kingdom.
29:13The world of the verse?
29:15Kingdom of Heaven
29:16Okay, so they should know what is in their hands.
29:19It means those who are witnessed and those who are hidden from them.
29:23Because what is between the hand, which is the Imam
29:26What's behind remains hidden.
29:28Or what is in the hand
29:30If he was facing that
29:33If he's blind, my city, his mouth means he'll stay in front of me.
29:36What's past is past.
29:38And what remains is the unseen future.
29:41The past remains the future.
29:42What they have in their hands is water.
29:44Okay, so what if Kiki is
29:48Yes, the present remains, and what's gone is like that, so the Maghreb is transformed, so how?
29:54As long as he is here and there, he will know everything, everything, and not a single leaf will fall.
29:58Does He not know it, not even a grain in the darkness of the earth, nor a grain, nor a dry wind?
30:03Tell yourself, "Nothing is hidden from Him." Glory be to Him, glory be to Him. He came from every direction.
30:08Surrounding. What about every aspect? Surrounding. Okay, they know what's in front of them, and what else?
30:15And what is behind them? They do not encompass Him. He knows. His knowing does not negate that
30:23Others may also know. What I say is poetry. Did I prevent him from saying it?
30:32Is this poetry? I didn't say anyone but me can write poetry. Are you aware of that? Or did he say...?
30:37Do they not know what is before them and what is behind them? Why do you understand that he knows and others do not?
30:42He knows. What is the prohibition? Ah. And they do not encompass anything of His knowledge except what He wills. Glory be to Him.
30:48God. They do not encompass anything of His knowledge. He knows only what He wills. All-Knowing. Yes. Of something.
30:56From his knowledge. Knowledge is the quality. Knowledge is the quality by which things are learned.
31:02As it is. This is science. Do they know the attribute? This attribute is more than
31:08To be encompassed. Because if it were encompassed, it would be limited. And God's perfections are limitless. Is that possible?
31:17It remains that if we were to be informed of something of His knowledge, that is, of His information, then the attribute alone would not be sufficient.
31:24By itself. Something of his knowledge, what does that mean? Like what you see? Oh, something like that.
31:29Do you like it? He says this is God's power. Is this God's power, that attribute? Or not?
31:34What is within God's power? What is within God's power? Something within His power. Ask about His power, that is. So when
31:39He says, "They do not encompass anything of His knowledge." What does that mean? Of His knowledge. And they encompass? What?
31:47Accuracy in performance? Because you might understand something from one perspective and be ignorant of it from others. He said
31:57You can't encompass everything. What does encompassing mean? It means knowing everything.
32:03Like the ocean, that's how it is with performance. He told you no. He prevented us from knowing a part. And
32:08We knew what we knew. And we knew what laws we had for deduction.
32:15These are just introductions, and I'm learning from them. Someone who solves an algebra problem, or even an exercise.
32:19Engineering. Does he know the unseen? Or are there introductions and a manuscript? Isn't that right? Yes. So, you...
32:26You don't know what to encompass yet. Except what He wills to encompass. Except what He wills to encompass. What?
32:32They encompass. They encompass nothing of His knowledge except what He wills. God says, "Except what He wills."
32:41He has given permission that He, in His glory, will bestow His favor upon His creation. Yes. That He wills for them to
32:52They know something of His knowledge. God. God. It was known but hidden from them. Concealed in
33:00The secrets of the universe. God permits the secret to be that everything created by the human mind was
33:08Buried in the realm of the unseen. It was a secret of God. And then, I weigh. I weigh.
33:22A secret in the universe has a birth, just like a human being. It means it has a return in which it will blossom.
33:32Ah. This place where it blossoms is called the birthplace of the secret. The birthplace of the secret. The secret that is in
33:40The universe. It existed, and the world benefits from it, even if it's unaware. The world benefits.
33:46From him. Do we benefit from the law of gravity or not? Yes. And if we don't
33:51We know the law of gravity. Right? God. Do we benefit from relativity?
33:57No. Even if we don't know it. Ah. So why does God Almighty insist that...
34:02He reveals to us a secret of His existence. He explains His statement elsewhere: "We will show them Our signs."
34:12On the horizon. As long as we show them, we will give birth to new things for them. This birth...
34:18Not found. show. Yes. show. What remains? That's why we say
34:27Discoveries. Look, even literature. He told you to discover it. He even said that.
34:33The non-religious people. What did they say? We discovered such and such. As if it was what? It was
34:41It exists. They don't mean it, I swear. That's just how it is. Yes, really. We discovered. Let's say.
34:51He is the one who gave birth, and this is God's permission. They cannot comprehend anything of His knowledge.
34:57He didn't even mention individuals, nor did he share any of his knowledge with anyone. Perhaps...
35:01They gather together, some of them surround each other. He told you not to unite, no matter how much they unite.
35:05It's not possible. Glory be to Him. I'm biting everyone. Glory be to Him. Except what? Except what He wills.
35:10When He, in His glory, willed it, a secret would be revealed in existence. Either the revelation of the secret would be
35:22As we said before, this aligns with what people were researching. In other words, people were already researching it.
35:29The scientist sits in his laboratory to experiment with the elements. He experiments in
35:36The interactions. He keeps trying to figure this out and that out. He's very tired.
35:43So he can find out something. And we're unaware of it. We won't know until the day...
35:49He discovers. His secret. Here are the preliminaries he's making as gifts. God
35:56It was placed in the universe so that when we follow it, what do we want to achieve?
36:02What do we do for a boy? We get married and have a son. Until he comes. And sometimes God wills that he be born.
36:13The secret lies in the fact that creation is not preoccupied with its preliminaries. Rather, the secret is its rebirth.
36:20Ready. Yeah. And they didn't work on the introductions that produced it. He's just a soul-bringing out of it.
36:25Every inventor makes a mistake in an experiment. Yes, a mistake in an experiment. And when you hold on to everything
36:33What discoveries do you find most often? That's it. bodice. bodice. He was looking for something and I came up with it
36:38Something. Here he said, "Something came out for him, this is when her birth happened." Ah. Ah. Ah.
36:43Without any research from the people. So God brought it forth in a different way than the previous one.
36:49Glory be to Him. He brought it in another way, for what reason? For someone else. It remains. And once.
36:55He agrees that he is researching the premises, and he agrees with the verse? And he agrees with the secret. So, no.
37:00They are aware of something that only God knows, by what He wills. Sometimes the search happens, and sometimes
37:08Something comes up in the search for something else. Ah. DJ Milad remains, but the people
37:14They did not work for him. God says, because they did not work for him. They will be harmed.
37:18He's secretly cheating. I won't say what he's up to, even if it's by chance. What do we call it?
37:23What do we call it? It's not a coincidence. It's a coincidence for us. Yes. But everything is by measure.
37:29Everything is measured. This is what distinguishes for us between knowledge of the unseen that existed and that which has
37:40Introductions to the universe that you can reach through it. And something hidden with God is not
37:50It has prerequisites. But if He wills, He will give it as a favor. A generous hand, not a hand of coercion.
37:59Effort. It benefits him by chance here and benefits him in what has no prior indications.
38:09Some of His creation are His chosen ones. So that all people may know that God bestows blessings upon some.
38:16His servants, whom God has favored with His love, His radiance, and His manifestation. He establishes them.
38:23That's how they are. But does this have an introduction? No. We can do it so that someone can learn science.
38:28The unseen. No. He's just playing sports and saying no to it. So things are unseen.
38:33Two parts. The unseen realm, for which God has established prerequisites in His universe. Where do we use these prerequisites to reach Him? Like many others
38:41Discoveries. Enough? And if He wills to be born, and we do not seek Him, then by chance He will bring it to us. From
38:47The gate of overflowing generosity, not the exertion of effort. Effort. And another longing that has no preliminaries.
38:52This is knowledge that God has reserved for Himself. However, He shares it with some of His creation. (He is) All-Knowing.
38:59The unseen is known, and He does not reveal His unseen knowledge to anyone except those He has chosen from among His messengers. It is not that it is not revealed.
39:08There's this guy who opened a fortune-telling shop. You go and tell him something, and he tells you he's a fortune-teller.
39:11For you. No. What is he even saying? He has the keys to the unseen. He didn't give me the key.
39:18To the extent of his creation. No, he tells him, "Take the key and see what you're asking for."
39:21Today, bring me the key because I have it. So that when I want to give it to you, I can.
39:26Don't take the key and open it for me. No. What does he have? The keys to the unseen? No.
39:32Only he knows. Yes. I have the key. So that no one else gets exposed.
39:37For example, suppose God wants to give someone a blessing, so He gives him a word like this.
39:41His tongue might not be sharp, and if you give him something, he'll say, "Wow, that's so-and-so!"
39:44He told me, "Kaza kaza kaza kaza." Because God didn't provide a hidden shop. This is an overflow from
39:50God benefits him in his own way, and he may not even realize it. This is to prove that God...
39:55He supports them, he gives them. He gives them some of the verse? They remain, and they do not live.
40:00Something. You see the word "something." This "something" is a small fraction of his knowledge, except what?
40:07Except as He wills. His throne extends over the heavens and the earth.
40:15We have said what the Truth says about Himself. And there are parallels to His creation in this.
40:28Like existence, and you exist. Like wealth, and you are rich. Like knowledge, and you possess it.
40:36World. Do we say that the attribute there is the same as the attribute here? No. No. Likewise, everything
40:44Regarding the unseen, specifically concerning God, there is an addition or...
40:52Description. Don't take it as a mere coincidence. Rather, take it within a framework unlike any other.
40:59Something. Nothing is like Him. So if it is said that God has a hand, say that He has a hand, just as He has
41:08Existence. And since His existence is not like His existence, His hand remains. There is nothing like Him, what is that?
41:16Something. So if he said, "His chair is still spacious," we say, "He said so." And since he said so...
41:24We will take this word as meaning, but within the framework of "there is nothing like it."
41:29Don't say "chair" and "he'll weigh it down" and "the cycle is the same as the cycle"
41:32And the thing is right there. I don't understand or not. It doesn't come, for example, in things that
41:37For example, he might ask you, "What? Where is God? When?" Tell him, "Sheikh."
41:43When Wayne doesn't come to you, why does he come to you? When?
41:47Where were you born, where did you live, and where did you establish yourself? Isn't that right? Why? Because when and where? When was the past? Where?
41:55Place. Time and place are adverbials of the event. Adverbials of what? The thing remains.
42:02The incident is what lasts for a while. I drank. Since the drinking incident occurred
42:07What does this mean? Time? But it will be that I didn't drink. They will be in
42:13When we ask someone about drinking, we say, "Where did you drink?" Is there a time? Is there a place? As long as God...
42:19Is it not an event? Therefore, it is not bound by time and place. Because time and place
42:25What originated from what He created is His being. Does He still find the sign? Time? Does He still not remain?
42:31Say "when" because "when" is how God created it. And do not say "where" because "where" is how God created it.
42:39Did He create it? Glory be to Him. Because when and where are its circumstances? This is for time and that is for time.
42:45And the place? This? Branch of the verse? The event. When there is an event, then say time.
42:52And a place. I drank, so there was time. And what was there? I didn't drink. There's nothing.
42:57That's a complete accident. You're asking me when I drank? Where did I drink? That didn't happen. So if...
43:03Since God is not an accident, then don't you dare ask when? Don't you dare ask
43:10Where is it? Because when and where is its offspring? Its offspring is the event. So it is in relation to
43:15When did God create and bring into existence, and where did He come into being? Understood? Ah.
43:24His chair is wide. What kind of chair is this?
43:29For you. The word "chair" in Arabic comes from "kars," which means gathering or assembly.
43:37This notebook we're making, what are we collecting? A few words.
43:43The word “chair” is used in the language to mean the foundation upon which something is built.
43:49And the people who are in charge of something. Chairs in events when they take turns. Meaning
43:55It depends on them. It depends on what? On them. On them. Until we meet again, God willing.