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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
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LearningTranscript
00:30From Satan, the accursed
00:31And if you divorce them before you have touched them, and you have already specified for them an obligation
00:43This came after the divorce but before consummation.
00:49No obligation was imposed upon her.
00:53We said that the ruling of truth in it
00:57As long as no headquarters has been named for it
01:01That the husband should enjoy her
01:04Goods according to his worth
01:07Capacity and proximity
01:10We said that God Almighty
01:15When a legal ruling is requested
01:19The execution of the ruling is not limited to what is required of it.
01:24But he distributes responsibility in the general right of faith
01:31He says in it, “And provide for them according to the means of the wealthy.”
01:37And the poor person must pay according to his means.
01:39Enjoy them, meaning if there is someone who does not do it
01:44We must all work together to carry out God's command.
01:48In order for everyone to enjoy
01:51He left his wife before entering her.
01:54He should enjoy
01:57The gathering in this matter is evidence of the unity of the nation.
02:02In implementing God's laws
02:05We said the expansion is according to its capacity
02:09Or according to his ability
02:11And the miser is according to his means
02:13Or according to his ability
02:14What does "قدر" and "قدر" mean?
02:17In one sense
02:21What does "al-muqtir" mean?
02:22For example, you hear that you
02:25If you pass by a street where, for example, meat is being grilled
02:29You smell the aroma of grilled meat
02:33That smell of grilled meat
02:35Her name is Train
02:38Her name is Train
02:40One worker remains, eating grilled meat.
02:43And whoever is unable to eat grilled meat
02:46What does he do?
02:47He smells the scent of the verse
02:49And this is the one for the frying pan
02:50The effort of the eye or not
02:52The meaning of "remains" is taken from the verse.
02:55From the lesser
02:56Because this is a process that the kebab seller cannot handle.
03:00And Shaw Kebab doesn't prevent the spread of the train in the air.
03:06So that people can smell them
03:08Is it understood or not?
03:09What kind of brother is this?
03:11The one who expands his knowledge appreciates it, and the verse...
03:13And the poor person should estimate it
03:15A provision in accordance with what is right, as stated in the verse.
03:18On the benefactors
03:19Then he said, “And if you divorce them before you have touched them…”
03:24It is the first division
03:25You have assigned them a duty
03:28Half of what you have distributed
03:30Half of what you have distributed
03:32Because there is a difference between a contract
03:36Entry is subject to the terms of the contract.
03:40Madam did not enjoy it
03:43Don't take it
03:44All known
03:46Did he contract with her or not?
03:49He contracted with her
03:50What else do you want?
03:51The equivalent here is half
03:54It indicates that
03:56It's fun
03:58They
03:58That was compensation
04:01For those for whom no dowry has been specified
04:03As evidenced by the fact that he named
04:06The counterpart here is you, and you have spread out
04:07They have an obligation, so half of it is due.
04:09Half of what you have distributed
04:11It remains for the people
04:13Those who saw that pleasure
04:16For a divorced woman
04:17We tell them enjoyment
04:19It is only obligatory for a divorced woman
04:22Before entering, what was it called?
04:25No dowry was imposed on her.
04:27But if a dowry is stipulated for her
04:30That is what
04:31half
04:33Half of what you have distributed
04:35There is a difference between existing
04:39Ruling by the law of justice
04:43He indicated that the ruling would be considered
04:47Al-Fadl district
04:49Aya side
04:52The favor
04:53The man was told
04:55When he went
04:57Let him judge between us with justice.
05:00Two went
05:01To the ruling
05:03To judge between them
05:05They said, "Judge between us with justice."
05:08He said
05:08Would you like me to judge between you justly?
05:12Nor by what is better than justice
05:17They said
05:18Is there anything better than justice?
05:20He said, "Yes, the best."
05:26Justice
05:27Give everyone their due.
05:30But the credit
05:32The right holder
05:33He gives up his right
05:36What is he giving up?
05:37Therefore, when legislation sets the scales of justice
05:42He does not want to deprive the faithful community of the comfort of grace.
05:48He gives you true justice
05:52But then he says
05:54And do not forget the favor you have done for one another.
05:56And do not forget the favor you have done for one another.
06:01for him
06:02Because this justice process
06:04The miser cries
06:07But the process of favoring ends the dispute.
06:13Justice process
06:14The miser cries
06:16The miser cries
06:17I will get what's rightfully mine.
06:18It is only the miser who cries
06:20Because what does "quarreling" mean?
06:21The argument is that I believe I am in the right.
06:25And you think you are in the right
06:27It is possible that circumstances will arise that will make my understanding more appealing.
06:32And other circumstances make it seem good to you
06:34Your understanding
06:35concept
06:36When we adhere to the cause of justice
06:40We will never reach a level of satisfaction in human souls.
06:44But if we're talking about merit
06:49We are satisfied
06:50We're done
06:52God Almighty remains the ultimate truth.
06:54Here they set off before you could touch them
06:58Where are you touching us?
07:00What do you mean by "interfere"? You have neglected their obligation, meaning you have named them as "the mothers," so half of what you neglected.
07:08Until they pardon us, or until the one who holds the knot of denial pardons us.
07:15May God forgive us
07:18Who are they?
07:20women
07:20women
07:22But what
07:24May God forgive us
07:25Some superficial people would say, "The Quran has a melody, but it only contains 'unless they pardon us'."
07:30This is only because he has pardoned.
07:32Ha
07:33We tell him that the person who's far away is obviously ignorant, so what can we do about it?
07:36Ha
07:37The difference here is the "waw" (و) that appears here.
07:40Waw of the verb
07:41Yes
07:43Oh, that's wow, what's here?
07:45Wow!
07:46There is a difference between the waw of the verb
07:48What the hell?
07:49The group you are treating as if it were the "waw" of the group
07:52Mashkadah
07:53They found it, but it's wow, yeah.
07:55And the same action
07:57Who pardoned what?
07:59They pardon
08:00They write it like that, right?
08:03And as long as he's writing, what should I say?
08:06that we write
08:07I moved from the grammar
08:09To the building
08:11To the building
08:14He understood Andy and All
08:16And the first group
08:19Therefore, its weight
08:20As they say
08:23It does us
08:26Its weight
08:27As they say
08:30It does us
08:31He only forgives
08:32What will its weight be?
08:34Remains deleted
08:36The verse is omitted.
08:38God is removed
08:42Unless they pardon or are pardoned
08:45He who has the power to pardon what
08:47Half of what was imposed
08:49The issue has become
08:50Half then half
08:52For the husband
08:53And half a verse for the wife
08:56wife
08:58She forgives half of it, saying to him, "Sheikh, I..."
09:00I don't want
09:02That's it.
09:04Or he who holds the knot may pardon
09:06Marriage means guardian
09:08There is an understanding of
09:10The guardian
09:12And for the wife, but
09:14The moment the guardian
09:17not
09:18He has the right to pardon
09:20Regarding the issue of a woman's dowry
09:22Because what is a woman's dowry?
09:24It really is
09:25Therefore, this is the solution.
09:28Money and sustenance
09:30In people's lives
09:31ghee of the little
09:34Therefore, some people
09:36Good people when they impose a dowry on a woman
09:39They don't make anything out of it.
09:43They save this dowry
09:47So that
09:48If one person gets sick
09:50Buy him
09:51From this dowry
09:53RC Supreme, for example
09:54He tells you this is legitimate income, there's nothing wrong with it.
09:57No deception, no fraud, never.
10:00The woman
10:01She keeps her legitimate dowry for such a reason
10:06occasions
10:07So that you can make something with it and ensure
10:11It is from the provision of what
10:12The most permissible sustenance
10:15This is not the guardian's property.
10:16He said, "Health or pardon."
10:18The one who holds the marriage contract
10:19Who holds the marriage contract in my hands?
10:22Zouk
10:23like
10:24Therefore, this is the correct equivalent.
10:26Why does it come to pass that a woman forgives half?
10:30A man is not generous enough to forgive half.
10:34And the whole issue becomes a matter of who pays the fine.
10:37On the woman
10:39Unless the women excuse us
10:41Or he who holds the marriage contract may pardon him
10:44Whose guardians are you referring to?
10:45The pardon remains from whose side?
10:48Not from one side
10:50Meaning from the wife
10:51Meaning, who is his guardian?
10:52Is it still one or not?
10:54Well, this is part of the issue of the favor.
10:56Waji remained
10:57The meaning here is not the penalty of forgiveness.
10:59And the husband does not have rooms
11:00Why do we want women to forgive?
11:03First, the woman is half
11:06And we do not make the man pardon him for the verse
11:09The context remains
11:10The context of the favor that God spoke of
11:13And do not forget the favor you have done for one another.
11:15And the pardon is granted to both.
11:18Although they are both in debt
11:20It should have been said
11:21Or he who holds the marriage contract may pardon him
11:24Who is he?
11:25Which is the husband
11:26And this also forgives half of what is due to her.
11:30He forgives him half of the verse
11:32The one entitled to it
11:33Unless he pardons him, or the one who holds the marriage contract pardons him.
11:40And to pardon him is nearer to righteousness.
11:44And if you pardon him, what
11:47Because it is very possible that one party believes that he has been wronged and that he has taken half of it.
11:54Isn't that right?
11:55I'm not taking anything at all.
11:57Is this the closest and safest option?
11:59And if you pardon him, then draw nearer to righteousness. And do not forget the favor.
12:04And do not forget the favor between you, even in the position of the Caliphate, which led to a man separating from a woman he had not yet consummated the marriage with.
12:15God says, "Do not forget the favor, do not make it a burden, do not make it a source of resentment, do not make it a source of hatred."
12:24Know that some things are made by God Almighty to be causes of things that are not known.
12:38A friendly matter is the issue of human abandonment; one does not believe that its causes are the active ones.
12:44Its causes are active; for example, you might turn around and see a woman whose fiancé saw her in order to marry her.
12:59Then another girl comes along, her fiancé sees her, but it doesn't work out. Then she waits for another while, and then someone else comes along.
13:07She likes it
13:09With us, someone comes along whom she likes, meaning that God Almighty has decreed acceptance for her the moment He saw that he was worthy of her.
13:17She is worthy of it
13:18The acceptance was written for her, and that's why the farmers used to feel reassured.
13:24He tells you, "Don't be upset when someone comes to propose to your daughter or her."
13:29This is written on every girl's forehead, men. Excuse me, women, but this isn't your business.
13:36I haven't come to you yet, this one is preventing me, another one is preventing me, what one is preventing me for another one
13:44Do not forget the favor between you, and do not bring the matter into the realm of human affairs.
13:51But even though these are human causes, we do not neglect the causes of destiny.
13:57We shouldn't neglect what's in it and say, "What's its share yet?"
14:02Dia claimed that the human soul forgets its own memory.
14:07And do not forget the favor between you. Indeed, God is All-Seeing of what you do.
14:14Then a verse comes to prove a matter of faith to you.
14:21This matter of faith is that all the costs of Islam are collective costs.
14:33You cannot separate one assignment from another.
14:38So don't say this is my worship and devotion, this is my interest, this is my crime, and so on. Never.
14:45Every matter commanded by the Truth is a matter of faith, forming an integrated approach with its own components.
14:55You shouldn't say this to this person and that to that person.
14:59Therefore, God Almighty speaks about divorce before they are married.
15:05You imposed divorce before you had even considered them, and you did not impose it.
15:10And then he says, "Maintain your prayers."
15:14Prayer and prayer, the verse
15:16And stand before God in devotion. But if you fear, then stand on foot or riding.
15:23So when you believe, remember God as He has taught you what you did not know.
15:28Then he returns to the family and to the woman whose husband has died.
15:34And it has been mentioned in the case of the deceased, her husband
15:38Hasn't he advanced?
15:40Those of you who die and leave widows shall wait for themselves
15:48ten
15:49That's not how it works. And then what comes after that? Maintaining prayer.
15:53And those of you who die and leave widows - let them bequeath to their wives maintenance for one year.
15:59If they separate from her, they will maintain the prayer.
16:03Not between one case and another
16:05This is between one case
16:09The woman whose husband has passed away
16:12Here I will talk about it, and then after the rest I will talk about it again.
16:15If he had spoken about a family matter
16:19Then came the command to "maintain prayer"
16:21Then he brought up another issue related to the family.
16:24But what did he bring her up in?
16:25One issue divided it into two parts.
16:28Fuck there in the first place and fuck what in the second place
16:31Then he included the words of God Almighty: "Maintain prayer."
16:34And the middle verse of prayer
16:36Why would he warn us about what?
16:38To the Faith Costs Unit
16:42Faith-based cost unit
16:46And since the truth spoke here about things
16:51All its manifestations
16:54As for divorce, it is absolutely optional
16:57As for the separation of fate by death
17:00The whole process means
17:03God Almighty wanted
17:06that a person enters
17:08In the slave process
17:11Which connects him to God
17:12Who legislated this and legislated that
17:15God
17:15God
17:17Because what process?
17:19Painting process
17:20Isn't that right?
17:22And death and all of this
17:24Then the guardians entered
17:26Because this is what
17:30If these things make you
17:33Your party
17:35Disagreement regarding choice in divorces that
17:38It happened
17:39Or the anguish of separation through death
17:42So
17:43May God strengthen your hearts
17:46Unless you stand up for your Lord
17:48Whenever the Messenger of God was faced with a difficult matter, he would turn to prayer.
17:52God
17:53He stands to pray
17:54What does he do?
17:55For prayer
17:56Because if something like this was difficult for him
17:58Separation or choice in divorce
18:00or separation
18:02I was in a state of shock at the thought of death.
18:04The person goes to whom
18:05For the course of these things
18:07Madam goes to its course
18:11We say
18:11The one who performed it on you
18:14I leave it to you without judgment.
18:16To establish judgments
18:18Or did he also include rulings in it?
18:21Madam, the rules were put in place
18:23Accept the rulings from him willingly.
18:26Go to him in supplication
18:29Go to him, oh
18:30And plunder him, Khasha
18:32And then he comes because the issue is one of panic, like him.
18:35So we said separation by choice
18:37Yes
18:38Oh
18:40Oh, or the separation of death, which is predestined.
18:42He answers the question for us
18:45The one that takes a person out of a safe path
18:48He says, "What did you say?" and you were afraid.
18:52Even in this matter
18:54Even in the prayer of fear, we mustn't forget who
18:56Yes, in our encounter with our enemy
18:59Let's not forget who
19:02for him
19:02Or did he tell you because you filled it?
19:04Well, that's despite your disagreement.
19:06With your enemy
19:07Your fear of him is what makes him need you.
19:09Until you are in the embrace of your Lord
19:12Well, this is the time when
19:14We make the reason
19:16Which requires you to be with God
19:18A valid reason for you to divorce God
19:21Likewise, the sick man, for example
19:23the patient
19:24We tell him, "Well, since he's sick, he's in God's care."
19:26He is truly in God's care, he never stopped praying
19:28Someone said, "This is prayer."
19:29Why is he so upset?
19:30He keeps praying, but he hasn't prayed yet. What should he pray?
19:33He couldn't sit down to pray.
19:35He was so still he couldn't move, he didn't know what to pray with his eyelashes, what he was praying about.
19:40What are the prayer workers doing?
19:41On the heart
19:42Likewise, if you fear your enemy, O
19:45You still won't refrain from the verse, pray.
19:48What does "pray, men, men" mean?
19:52What is the plural of "man"?
19:54This man doesn't understand that she's blind.
19:57A man is someone who walks on two legs.
20:00Yes
20:02Farajala and Ayah
20:05Yes
20:06They give you men, and on every verse
20:08On every lean thing that comes to us from what?
20:10From every kind of jinn, what?
20:11From every source, what a deep and good thing!
20:14What is a man made of?
20:16The two operations were performed: standing pregnancy.
20:19Yes
20:22And moving the moving
20:23He walked like that
20:25If you were standing still, what did you do?
20:27Pregnant
20:29And if you want to leave
20:31It moves
20:33What does the word "men" mean?
20:36Yes
20:37What are they proceeding on, as evidenced by their meeting?
20:40Riders
20:41Be men, not just men carried on your legs.
20:44No, what are they going by?
20:47On your feet
20:48Men and acceptance
20:49And God Almighty has decreed it.
20:51In the prayer of the verse
20:53In the prayer of fear, what is their reward?
20:56Two sections
20:57A section that prays with the Prophet, peace and blessings be upon him.
21:00The one who returns to the first place and then goes away and then
21:02The second group comes to pray, then the second group prays.
21:03The Prophet sits until someone comes to greet him.
21:05It has a system in the prayer of fear.
21:07And you should teach them why
21:09My opinion on this matter is that prayer
21:11Fear in the form that
21:13The jurists mentioned it only
21:15The battles
21:18in which there is
21:19The Messenger of God, may God bless him and grant him peace
21:21Because it's not right that there's an army.
21:23He prays behind the Prophet
21:25The rest don't pray
21:28Our name is blessing
21:30For two
21:31But when the Messenger of God passed away
21:34Peace and blessings be upon him
21:45the prayer
22:04It is possible that
22:04To some extent
22:06And the Messenger of God, may God bless him and grant him peace, did not return
22:08It remains true that these groups are Muslim
22:11What group is this?
22:11If you fear, then let the men...
22:15Or riders
22:15I remain until
22:17In enemy encounters
22:19The prayer was not waived
22:22It did not fall
22:23Even if it is time
22:25They did not rest during prayer time.
22:27And the fencing continues
22:30He also tells you that the time has come
22:32The believer runs
22:33On his tongue, Glory be to God
22:36Praise be to God, and there is no god but God.
22:38God is great, what does that mean?
22:40What is this prayer?
22:42It means it will never fall
22:44What? Never fall
22:47Remember God
22:49As you have been taught
22:50Unless you are a
22:52Remember God as He has taught you
22:54Meaning
22:56Explanatory
22:57It means, "Remember God, for He is exalted."
23:00He taught you the things that
23:02You didn't know her
23:04Otherwise, if he doesn't tell you
23:05What were you doing?
23:08And then
23:10He returned to the words of the Almighty, the Most High
23:12Here he remained committed to prayer
23:14And the middle prayer
23:15Prayers are our religion
23:17We understand fire five
23:20And the middle prayer
23:23In an hour
23:25It comes
23:27General specialization
23:31Like, for example, Philly and my father
23:34And for those who entered
23:36My house is safe
23:37And for the believers
23:38Their father remains
23:41How many times did they enter?
23:43Philly and my father
23:45Give me one
23:47And whoever enters my house
23:50And for the believers
23:51How many times do they stay?
23:52They remain three times.
23:54Therefore, the question remains: how to find a general principle after a specific one?
23:57So that the sack enters the general
23:59The same thing happens with respect to the opponent.
24:03A repetition that suits his particularity
24:05What is the frequency?
24:07His privacy
24:09Here remains the verse
24:12Keep up with the prayers
24:14What does "hafiza" mean?
24:18First we must understand
24:20We have something called memorization.
24:22It is met with forgetfulness
24:25Preservation is the opposite of loss.
24:29And the two dragons are meeting, or not?
24:31The one who memorized something and forgot it
24:33Is it still a loss or not?
24:34And whoever keeps a little of his money
24:37Then he scattered them
24:38Did they lose them or not?
24:39They all remain united in the loss of the thing.
24:42No
24:44Preservation means ensuring that something you once had remains.
24:51If you memorize verses from the Quran
24:56What else would you leave it in?
24:58within yourself
24:59What do you keep it in?
25:01within yourself
25:02That's it.
25:03You have some money to protect.
25:05You should also keep them in your possession, and what else?
25:07They don't put
25:08The word "preserve the prayer"
25:10What does it mean?
25:13Don't waste it
25:15No, what?
25:17Don't waste it
25:19Or you have tasted its sweetness
25:23And you have tasted its sweetness in the nearness of your Lord's company.
25:29This is the most important thing, and it's best that you hold on to it even more.
25:34What are you holding onto?
25:37more
25:38Okay, we know all the prayers.
25:41And we understand that the prayers were
25:43five
25:44That's what's supposed to happen
25:48God's saying
25:49And the middle prayer
25:51Is he here? He brought a special
25:52After a year
25:56The private sector remains after this year.
25:58He ordered it to be preserved twice
26:03Once a circle in general
26:05And once he singled her out specifically
26:08Okay, we are in the first verse
26:11We told the parents because they have a right
26:13So we made them for my parents
26:15We entered them, and for those who entered, what?
26:17And for the believers
26:19And we know the reason why
26:21What's the problem here?
26:26First, let's see what the word "middle" means.
26:30Middle
26:32Middle domestication
26:34Middle domestication
26:37Yes
26:40Middle and central
26:42It is a matter between two extremes, based on moderation.
26:46The meaning of "moderation" is that both sides are equal.
26:50Both sides are equal
26:54The two sides are not equal in number
26:58Which is prayer
26:59Keep up your prayers
27:00Which one is it?
27:01five
27:02Unless the prayer is repeated
27:08If it were two, we wouldn't be able to protect it.
27:11We say the middle ground is forbidden
27:12Assume it is square
27:15Okay, the middle one remains a prohibition.
27:16We can't
27:19The term "middle link" still makes sense, even though there are five of them.
27:26It makes sense, even though they are...
27:28Madam remains middle
27:30What is the middle of it?
27:31The third
27:33Isn't that right?
27:34This third one and two from here
27:36And two from here
27:39Okay, it's only five, he told you each number is a watter
27:42Each number
27:44Waiter might have a middle
27:46What is the number of even numbers?
27:48For example, the three
27:50What remains in the middle?
27:53two
27:53Isn't that right?
27:54Okay, the one with four has a middle.
27:56Okay, five
27:58And what are the three?
28:01Good seven
28:02Quarter
28:03Ah, so it's still transferable.
28:05What eleven
28:06The seven
28:07The sixth remains
28:08The meaning of "middle" remains, therefore.
28:10He wanted something between two options.
28:13assault
28:14This only happens if the number is...
28:17Waitra
28:18And the prayers are complete
28:19five
28:20Twitter remained
28:21It remains possible that you will take her middle.
28:24What is it?
28:25If you notice the number
28:27If you notice
28:29number
28:30You'll notice the number
28:32Considering what
28:33On the first NA
28:35And what's the other one?
28:36And what's the third?
28:36And what's the fourth?
28:37And what's the fifth?
28:38If it is based on the premise of prayer
28:42The noon prayer was first prescribed
28:45Perform the first prayer
28:47And then
28:48The contemporary
28:49And then
28:50Morocco
28:52And then
28:53living
28:54And then the period
28:55If you take the middle
28:57On the basis that
28:59By legislation
29:00What remains of Morocco?
29:03It is the middle
29:04enough
29:06Adi Adi Adi fourth
29:08God is my witness
29:10Okay, and we took it by number
29:13By number
29:15What does "by number" mean?
29:16For example, it contains two rak'ahs
29:19And it contains three
29:20And it contains four
29:21Isn't Morocco still the same?
29:24enough
29:25Okay, and we took it for the daytime
29:28The day makes unity
29:30Morning, early morning
29:32And then the afternoon
29:34Who will come?
29:34The afternoon prayer, and then the evening prayer.
29:36And what a life
29:39Is it possible or not?
29:40Okay, and we took it
29:43It is the middle ground between public and private matters.
29:46Dawn or sunset
29:52Two secret
29:54Which is the deck
29:55And the contemporary
29:56Two loud voices
29:57Which is life
29:58And dawn
29:59The middle ground remains
30:01hobby
30:01Morocco remains
30:03or
30:03or dawn
30:05Brava
30:06What is two?
30:07Morocco
30:08And the living is public
30:09What about morning and noon?
30:11Noon and afternoon
30:13Okay, what if I take it?
30:15Because the angels gather
30:19together
30:20This is the end of the day
30:24So it remains
30:26According to what the middle wants
30:27The middle ground in anything
30:29Among a number
30:30She has a ruling
30:31enough
30:32Amid legislation
30:34No ruling
30:35concept
30:36In the middle of the number of rak'ahs
30:38No ruling
30:39In the middle of a veil or a public space
30:41She has a ruling
30:42In the middle of the day, angels
30:44And the angels of the night gather
30:46What's left for her?
30:47What is the ruling?
30:48What's the story?
30:50God will make it so
30:51And we got lost in this confusion.
30:52He just told you to make it clear
30:55God
30:57And there is a difference between the two things
30:59He shows himself
31:01And between the thing
31:03He is obscure in other than Him
31:04So that everything is the thing
31:07God
31:08Madam Di keeps it
31:10Prayer, prayer, peace, and safety
31:11This works
31:12It benefits the young, it benefits the morning, and it benefits the brand.
31:15Oh Sheikh, what can I tell you?
31:16Let's preserve them all.
31:19How do we protect it?
31:22All of them
31:22The ambiguity of the thing
31:24To spread your statement
31:26May God bless you
31:27The ambiguity of the thing
31:28To spread the word
31:31Therefore, God concealed the Night of Decree.
31:36God forbid!
31:37Because the Night of Decree
31:39We want it to be a place of worship for God
31:40It is the Night of Power when it passes you by without
31:43To perform it
31:44You still have a need for it
31:45Well, if you get up
31:48Seek it in the string
31:49Seek it in evil
31:50Seek it in the last ten days
31:52What we seek in all of it
31:54To ensure it comes
31:55He has knowledge of this and of this.
31:59Instead of it being the Night of Power
32:02My nights have become more precious
32:03What has become?
32:05Likewise, God's saying
32:07Keep up your prayers
32:09We tell him the five
32:11And the middle prayer
32:12We tell him it's average relative
32:14As we said
32:16She goes out once in the morning and once on her turn
32:19And the verse
32:20Everything is possible
32:23It remains a reserve
32:24Let's take Baya
32:26Let's take them all.
32:28Maintain prayer, especially the middle prayer.
32:35And then he returned to the deceased
32:38Her husband
32:40He said
32:42And those of you who die
32:45And they leave behind spouses
32:48A will for their spouses
32:52commandment
32:53Tabdaka
32:55And those of you who die and leave behind wives
32:58They shall wait four months and ten days.
33:02If they reach their term, there is no blame upon them.
33:04Ah, that's Deka in the waiting process.
33:07But this is in the process of pleasure
33:10What should we do with her?
33:12Then here he says a will
33:15What is he saying here?
33:17commandment
33:18Yes
33:19We still need to understand here, and those of you who die
33:23And they leave behind spouses
33:24They have two judges left
33:26The ruling that she must wait four months is that...
33:32ten
33:33And for the husband when death, its causes, or its precursors are present
33:39He advises and recommends that she remain in his house for a full year and not attack
33:46The four months remain obligatory
33:50The rest of the year and the year are a will
33:55If she wants, she can take it
33:58And if she wishes, she can amend it.
34:01I changed my mind about it
34:02semi
34:03And those of you who die and leave behind wives
34:07commandment
34:08Her rooster is not a will, her rooster is a rule.
34:12Whose will?
34:13From the Zouk
34:15when
34:16When death comes
34:19They should leave it alone.
34:21It means that the year will pass and no one will provoke it.
34:23Live it and everything
34:25We tell him that it has two rulings
34:27A binding ruling upon her
34:29And she had a choice in it.
34:32The necessary ruling regarding it
34:35Four months, what?
34:36ten
34:37If the appointed time arrives
34:39There is no blame in what we have done to ourselves, according to the verse.
34:41But Zoudi recommends that it remain A
34:45Full circle
34:47Do not attack
34:48Unless she gets out of it.
34:51From himself
34:51A will for their spouses
34:53goods
34:54To the year
34:56Exit
34:58What does "haddash" mean?
35:00He goes out
35:01If we go out
35:03There is no blame upon you
35:05What we did to themselves
35:07From known
35:08God is Almighty
35:09Does she still have a choice in this matter or not?
35:11The matter of the four months and ten days remains.
35:16And in the rest of the year
35:17to choose
35:18to choose
35:22Divorced women are entitled to a provision according to what is acceptable—a duty incumbent upon the righteous.
35:27For all divorced women, in any form, there is a need
35:33But we have explained
35:36Goods
35:37In each one
35:39What is the luggage in?
35:41Badhil said
35:42If you did not impose on them
35:45So provide for them according to the verse
35:48And what about the borrower?
35:50amount
35:50And if you have imposed upon them a hijab
35:53What's half left?
35:54What you imposed
35:56It is as if God made the ruling for each category
36:00He enjoyed it to the extent that...
36:03As much as he said
36:05Yes
36:05Divorced women are entitled to a provision according to what is acceptable, as stated in the verse.
36:10Truly, it is incumbent upon the righteous
36:12like that
36:13God makes His signs clear to you
36:17Perhaps you will understand
36:22The word "verses" – we mentioned it in the verses a long time ago.
36:25The things
36:26The amazing
36:29The things in it
36:31Yes
36:32And we have learned that God Almighty
36:36When the mind awakens
36:38To receive a ruling of reason
36:41He would have been certain that pure reason
36:45If he directed his thoughts towards studying the reasons for this issue
36:50It only ends in...
36:52Except for this solution
36:54Yes
36:58Therefore you find
37:00God Almighty
37:03It leaves some disagreements in dealing
37:07And the signs in the dispute
37:09To deviate from the rulings prescribed by God
37:13In what way has anything progressed?
37:16Then the community suffers harm as a result of the violation.
37:20When society is afflicted by evil due to transgression
37:25It is as if he is thereby confirming the truth of what he has legislated.
37:32Otherwise, if no evil occurred in the violations
37:37The legislation remained necessary.
37:39We did not comply with the legislation and nothing happened.
37:44So when we do not abide by the legislation
37:48Logic remains
37:49And cosmic beauty, as we said
37:52If the verse happens
37:53If evils occur
37:55Because if evils did not occur
37:58They do not care about God's way
37:59In that we have not adhered to your path, O Lord
38:03However, we have no evils.
38:05It is as if the evils we find in society
38:10Evils draw attention to the truthfulness of God in determining your path
38:15If it didn't exist, the methodology would matter to us.
38:18If it didn't exist
38:20So, those who oppose God's way
38:26Supporters of God's way
38:27Those who deviate from God's path
38:30What supporters?
38:32God's way
38:35And then God Almighty moves on
38:39To address a matter of faith
38:43That is, when truth is measured by a certain measure
38:48No creature can escape this fate.
38:52God is capable
38:54Yes
38:55never
38:56He gives us a tangible example
39:00It happened to the Children of Israel
39:02And the Children of Israel were subjected to the clear and grievous signs of God.
39:12Because they are always in doubt about the unseen.
39:17As we said, they are materialistic.
39:21They only recognize the law of the verse
39:24Material
39:25material
39:25Therefore, they wanted to make God, who is the absolute unseen,
39:31material
39:33Until we see God, what
39:36neighbor
39:37They did not believe in unseen causes that were beyond their control, their actions, their movements, and their inclinations, so God provided them with manna and quail as sustenance.
39:51Unseen
39:52Without treatment from them and without cause, yet they said, "Do not call upon your Lord for us."
40:01We don't want this story to produce anything good.
40:07The land, with its herbs, sorghum, wheat, lentils, and onions
40:13He said, "Would you exchange what is inferior for what is superior?"
40:17It is as if, through their materialism, they responded by being content with whatever they could.
40:23At the lowest
40:24Without the highest, which is the verse
40:27Man and verse
40:28Manna and quail
40:30God Almighty wanted to give us an example, so He said
40:34Have you not seen those who have gone out from their homes?
40:37They are thousands wary of death
40:40They warned
40:42Or they warned that an epidemic would come here
40:48They said, "No, what should we do before the epidemic comes?"
40:51We go out
40:53What warning?
40:54death
40:55So he said to them, "I want to introduce you."
40:58You cannot escape God's decree except to God's decree.
41:01God
41:04You cannot escape God's decree except to Him.
41:07Therefore, when they told him, "Omar al-Ta'oun"
41:11They told him to flee from God's decree.
41:13He said, "It is God's will."
41:15issue
41:16Clear issue
41:18Understood
41:22This shows us that we cannot take precautions
41:25The epidemic could have come suddenly
41:28Or negligence
41:31But he alerted his father so that they would know
41:34The extent of their faith
41:37By the power of God's decree
41:42Have you not seen those who have gone out from their homes?
41:45They are the thousands
41:48Death warning
41:49Well, is this a non-entrance?
41:51What's the point of all this?
41:53Well, let's assume they aren't thousands.
41:55Were they downplaying the significance of the issue?
41:57Let's assume there are hundreds of them.
41:59Or did he tell you to show you that their crowd was a flood in the evening?
42:04There isn't a single one among them who would betray them and tell them, "People, use your heads!"
42:07Oh people, they are their
42:08They gathered and united in error
42:10They follow your first leader
42:13Meaning, if the number is small
42:15It was possible
42:16We tell you this is the Waf
42:17There isn't even one among them, for example
42:19Or a group or to the end
42:21Bedel Lak
42:22Yes
42:22On what basis are they?
42:23What are they?
42:25They are the thousands
42:26Because it contains a number of restrictions
42:30It draws your attention to the fact that it is conditional on Ola
42:33And in it, reality may become clear to you, but
42:38Therefore, the truth is evident in some things.
42:41To these restrictions
42:42For example, what case would it be in?
42:46And has the news of the verse reached you?
42:48The opponents stormed the sanctuary
42:51Not a kibbeh
42:52What did they enter?
42:54David was terrified of him
42:56They said, "Do not be afraid."
42:58My opponent
42:59My opponent
43:00Some of us wronged each other
43:03So judge between us according to the verse
43:05Don't go too far
43:07Guide us to His path
43:09The scorching
43:10Okay, present your case.
43:12This is my brother; he has ninety-nine sheep.
43:18I have one sheep
43:21He said, "Entrust her to me and protect me in the danger."
43:25He defeated me in the danger
43:27Okay, by God
43:28This is my brother; he has ninety-nine sheep.
43:31I have one sheep
43:35What is the role of the owner of a single sheep in presenting the case?
43:39What if you didn't have a single sheep?
43:42If they were a thousand
43:44Did they permit him?
43:48The word "my sheep"
43:50It means eliciting sympathy for the cause.
43:53I am helpless
43:54She has no involvement in presenting the case.
43:57She has no involvement
43:58What's wrong with him? What's wrong with him?
44:00I have nothing for you.
44:02This has nothing to do with her.
44:04This means that will make the referee
44:05The word "my sheep"
44:08Meaning
44:10He said, "Entrust her to me and protect her."
44:12In the speech
44:13So what did he say?
44:15David took
44:16Who presented the case that received
44:18What is a receiver offer?
44:20David took it
44:21He said, "He wronged you by asking about your sheep."
44:24To a sheep
44:27He wronged you with that question
44:29What else did you enter?
44:32The story of the sheep in the rule
44:34Ha
44:36The story of the sheep entered
44:37What is the sheep doing?
44:40Absolutely not, and she has no claim to it.
44:42Hales
44:42It is as if God Almighty
44:46He wants to present the issue.
44:49There is no suspicion of swaying the judge.
44:55To which face
44:56Therefore, David thought that we had tested him
44:59Because he brought up an issue in the reasoning of the ruling that had no bearing on the reasoning of the ruling.
45:04He wronged you by asking your ewe to ask another ewe.
45:09Until we meet again, God willing.