- 5 weeks ago
فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
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LearningTranscript
00:31For those who swear off their wives, there is a waiting period of four months.
00:36If they repent, then God is Forgiving and Merciful.
00:42And we said in these thoughts
00:46Islam wanted to build marital life
00:54On realistic grounds
00:59No, not based on fanciful ideas that cannot withstand reality.
01:05He acknowledges the tendencies
01:14He raises it up but does not destroy it.
01:20He acknowledges instincts, so he does not repress them but controls them.
01:28There is a difference between repression and control.
01:34For repression works its disease subtly until it erupts in all the impulses of the human soul.
01:47They exploded unexpectedly and without warning.
01:51But discipline
01:54He acknowledges instinct
01:58He acknowledges the tendencies
02:01He's just trying to calm her down
02:05And it does not destroy it
02:10And humans in all their actions
02:14They are subject to this theory
02:17Even in their industries
02:19Those who make boilers, for example
02:24They place in boilers where the gas can be compressed to a pressure that will cause it to explode.
02:31They give her a breather
02:34It can even relieve pressure if it is
02:39They might make it an automatic machine.
02:43Meaning, reason does not interfere with it.
02:46Rather, it is the machine that
02:47It is the one that rules it
02:49For God Almighty knows
02:53In His creation, those whom He created
02:57He prescribed for them the formation of the family on a sound basis
03:03He built it first and foremost on the soundness, purity, and unity of the faith.
03:09So that the influences are not distributed among the family members
03:14He forbade a believer from marrying a polytheist.
03:18We forbade us from marrying a believing woman to a polytheist.
03:27And then, because
03:30The union in the act of marriage
03:32Do not marry, nor give in marriage
03:35The process of understanding human beings
03:39Meaning of stitch meeting
03:42So He, the Exalted, wanted not to release
03:45Unleashing instinct in every era
03:48marital presence
03:49It is an omen during a certain period.
03:52I forbid you
03:53He kept away from women in the ocean because this is regrettable.
03:55So he wants to adjust it
03:59He wants to adjust it
04:01A clean, proper adjustment
04:03And then
04:05God Almighty knows best.
04:08The human soul
04:10The one who is different
04:12Anything that occurs must be called a change.
04:17So when a man meets a woman
04:21We said that the reasons for the meeting
04:24It must be determined according to God's way.
04:28Because if it is determined according to human methods and emotions
04:32Human methods are changeable and temporary.
04:35Therefore, it must be based on standards
04:39According to God's standards
04:41God knows that the soul has inclinations and changes
04:45It is very possible that a disagreement will occur between the spouses.
04:49God Almighty makes
04:53breathing
04:55The husband breathes in it for discipline.
04:58The one who seeks refinement and preservation
05:03So he began
05:05If he sees coquetry in his wife
05:09With her beauty
05:10And with its beauty
05:12He might be a man with a particular temperament for this process.
05:17God has ordained for him
05:18During a period of time, he ruled
05:22He must swear that he will not approach his wife.
05:25And it did not make it freedom
05:28But what does he swear to in order to keep it accurate?
05:30It remains right-handed
05:32Because he wants treatment
05:34He wants
05:35If it were not secured by right
05:38It can happen at any time for any reason
05:42Therefore, the truth was said
05:44For those who swear off their wives
05:47Those who swear off their wives must wait four months
05:50You, husband, may swear that you will not approach your wife for four months.
05:56But more than four months
05:59It's no longer a disciplinary process.
06:04This is a damaging process
06:06He wants to instill a discipline that will remain
06:11If the period is exceeded
06:14Malik al-Shafidah says to him, "I'm still here."
06:16Which indicates to us that God Almighty
06:21He is the creator of instincts, inclinations, and emotions.
06:24And he is given the correct ruling
06:26The right is left to the caliphate of Omar
06:30The machine should show us
06:34Then Omar, may God be pleased with him, passed by
06:37In his night watch
06:42He hears a woman in the dead of night
06:47The famous verses say
06:50This night grew long and its side extended
06:57And it is permissible to say
06:59And how did Omar hear while he was walking in the streets?
07:02The woman who comes to her in the same situation
07:04She sings in the stillness of the night
07:08The night is quiet, there's no noise.
07:10Any voice remains
07:11Didn't the woman hear and conclude the matter of the milk?
07:16hearing
07:17This night has grown long
07:19And his side extended
07:22And it kept me awake
07:24It means sleep has left my eyes
07:28Give me the meaning of insomnia
07:29Oh Khalil, let me play with him
07:34By God
07:36If it weren't for God, you would fear the consequences.
07:43Its meaning remains that she has a state of loneliness despite
07:48But it was piety towards God that prevented her
07:52So Omar, may God be pleased with him, went with his sound instinct and brilliant intellect
07:59To his daughter Hafsa
08:02He said to her, "O Hafsa
08:04How long can a woman endure a man's absence?
08:08Clear words
08:11She said to him, "Father
08:14From six
08:16months
08:17four
08:19So Omar turned to himself
08:22Shouldn't a Muslim soldier be separated from his family for four months?
08:28So the words of the Almighty
08:31Those who divorce their wives must wait four months
08:35Omar's guards preceded him
08:37He said, and the truth is that he refrained for four months.
08:41And then the right is left to the reality of life.
08:46That God is truthful in what He says
08:49As he said
08:50So Omar deduces it like that and brings it up, and the question remains: what?
08:53Sound issue
08:54If it is within four months
08:57He atones for his oath and the matter is resolved.
08:59And if he does not return
09:01We tell him, "He turned out to be handsome."
09:03So what's next after this issue?
09:05What did you arrive?
09:06Scholars disagreed
09:09It is a final divorce or a revocable divorce.
09:12The important thing about divorce
09:14the important
09:15In divorce
09:17But is the divorce irrevocable or revocable?
09:19What is the difference between irrevocable and revocable?
09:21revocable divorce from
09:23From the same word
09:25The husband has the right to review
09:27woman
09:36But obvious
09:38We tell him, "No, she is not your wife, so you must enter into a new marriage contract with a new dowry."
09:45What is the difference between the two?
09:47Clear and reactionary
09:49And the separation is a minor separation.
09:51Which requires a contract?
09:53and two new dowries
09:55And in it is a major separation, which is the one with chains.
09:58He released her three times, and we told him, "No, this is a major separation."
10:00I don't advise you to get a new contract and dowry.
10:02No, this is with the husband.
10:03He comes because...
10:05May God reward you for your kindness
10:10God Almighty
10:12He presents this issue and says
10:14For those who swear off their wives
10:17They waited four months
10:19If they repent, then God is Forgiving and Merciful.
10:23Hals
10:24And if they decide to divorce
10:27For God is All-Hearing
10:29attic
10:30This means this and that
10:33Islam, therefore, remains realistic.
10:36It gives to the Muslim home
10:38Things to vent his anger about
10:43And things that give him the ability to discipline his family
10:48But he doesn't like the man to go too far in anything.
10:51In discipline
10:53So, who are you telling? By God, what's wrong? You've been gone for over four months.
10:56So there has to be someone...
10:58There is a dividing line
10:59And then God Almighty moves on
11:03In assignment
11:05Until he talks about divorce
11:08He didn't talk about marriage.
11:10Talk about marriage
11:11Speak about God
11:12He needs to talk about divorce
11:13The discussion about divorce is also a realistic one.
11:18Words that suit human inclinations
11:22for him?
11:24He told you that because we, as a married couple, are also capable of experiencing changes, it is possible for things to happen in the couple's life.
11:30Things that weren't taken into account at the time of the wedding
11:36It is permissible for a person to be at the hour of marriage
11:41Driven by the allure of a single queen
11:45And then, an hour later, comes the reality of life, possessed by multiple faculties.
11:52It means that the marriage ceremony might only be controlled by him.
11:56Nationality issue
11:57The remaining faculties and aspects of the soul can remain neglected.
12:02So when reality comes
12:04And the intensity of human instincts subsided.
12:07The same person remains aware of other standards he wants to see in his wife.
12:14He cannot find it
12:16What will you do?
12:19The frenzy and fury of the solitary gaze
12:23What did he scratch?
12:25What scratched multiple glances
12:28Fiji, for example, has morals that remain repulsive.
12:31For example, give one
12:34Disparate cultures
12:36Conflicting emotions, and these emotions are not legalized for him.
12:39It is possible that the man is not willing to be satisfied
12:47One sexual feast
12:50Therefore, he does not build his life on purity.
12:54He wants his wife to build it on purity with him, and he is free to build it on what?
13:00Or the opposite could be true
13:02The man wants that, and the woman doesn't.
13:07And this is where the misery comes from
13:08The tragedy is that one of them wants things to be clean, pure, and complete.
13:13And the other one does not
13:15Perhaps if they both wanted it to be ugly
13:18He might become arrogant and condescending towards some.
13:23We may have seen such images
13:25When do homes become miserable? When there is no unity within them.
13:32If both are good, then stick with the strong one.
13:36Both of them are evil, so they'll be very comfortable.
13:40But then corruption comes along. Corruption from what? It's driving me crazy.
13:44If they are one like this and one like that, then what is this?
13:47This is misery
13:49What is possible in this?
13:52Separation
13:53Why? Because if they agree on the aspect of cleanliness, charity, and purity
13:57enough
13:58If we agree on the other side
14:00That's it, there's nothing left.
14:02Isn't that right? Absolutely!
14:04But if they disagree from here, then so be it.
14:06So Islam comes to legislate for every verse?
14:09For all cases
14:10My family consists of a husband and wife.
14:15The meaning of the word marriage cannot be derived from housing.
14:20From the materials
14:22And from mercy
14:24And from tenderness
14:25And from compassion
14:26And from honesty
14:27And good companionship
14:28And who and who
14:29There's nothing like this
14:30Is there any law, however strong, that can unite disparate things?
14:38Never touch
14:39Therefore, the people are trying in vain
14:42They are angry and resentful of God's innate nature in man.
14:48They perform a sophistry operation.
14:51He tells you, "Go out, oh wow!"
14:52No, it didn't come out.
14:53Malash
14:53He tells him, "Sheikh, you are capable."
14:57Two people are forced to live together
14:59To be a family
15:01And they are not satisfied, some of them
15:04How is this possible?
15:05It comes like
15:06Okay, give me
15:10I ruled that there is no divorce.
15:11He is divorced
15:13What is the situation?
15:17So what's the situation then?
15:26What is the source of this issue?
15:28Originating from the human soul
15:31He makes sure they drank a glass of water
15:32Make food
15:33He trusts her
15:34Everything is
15:35It wasn't like this, how could it be a family?
15:38The husband and wife remain legally married under the law.
15:42What's possible?
15:43He wasn't living under the highest legal authority.
15:47What's possible?
15:48What could I possibly start?
15:50Therefore, those who try
15:52To change God's natural order
15:54And to change the composition of human instincts
15:58And to change their tendencies
15:59We tell them that they are ignorant of themselves and of the law of their Lord.
16:03It would be better for you to spare people your thoughts.
16:09God Almighty
16:12He says, "And divorced women are waiting for themselves, a smooth path."
16:17Is this a religious obligation or not?
16:21But he did not respond to the order.
16:24Because the obligatory rulings work that way.
16:28O divorced women, wait for yourselves, smoothness of the paths
16:33It still contains an imperative verb.
16:35We don't have an imperative verb here, son.
16:38This is a statement of fact.
16:40Divorced women are waiting for a smooth transition.
16:45We told you long ago
16:47When God wills a necessary judgment
16:50He does not come to him in the imperative form.
16:53Which is the construction
16:55But it comes to him in a form
16:57the news
16:59This confirms the matter.
17:02Removal
17:03Because that means
17:05God Almighty has commanded
17:09enough
17:11He encountered among the believers his supplication
17:14enough
17:16The ablution was applied in every detail.
17:20Until it became inseparable from him
17:24A case of the verse
17:25It became a reality that is recounted.
17:28So what happened?
17:30It's not a request.
17:32In reality
17:34It is said
17:35As long as it's a reality to be told
17:37It's as if the issue has become history now.
17:39divorced women
17:42They are lying in wait for us
17:43And they are allowed
17:44To take the matter
17:46However, my Lord said that divorced women should wait for us to come to their senses.
17:51The statement is informative.
17:52We said in the discussion of the news that it is possible to be true or false?
17:56and lying
17:57And God said so.
17:58So whoever wants to prove God's truthfulness should carry out the judgment.
18:04And whoever wants to make God appear great, let him not be a liar.
18:07He doesn't say they don't do it
18:09Look how it's enforced
18:11Obligation of Takrif
18:12Is there any news here or not?
18:14here
18:15And the divorced women are lying in wait for us.
18:17Remember well that we said something like this
18:19That is what we said: "The wicked women are for the wicked men."
18:23And the wicked are for the wicked.
18:25This is news.
18:26We say no, this is a constructive legislation.
18:29It's possible that you obey, and it's also possible that you...?
18:31disobey
18:32But God says the matter must be like this
18:35What is the issue?
18:37That's it
18:37Evil women are for evil men.
18:39I mean, I want the wicked ones
18:42For the wicked and the good, for the natural
18:45That doesn't mean reality will remain like that.
18:47That is the reality if you obey your Lord.
18:50And it will not be so if you disobey what?
18:53Like the story of what he entered
18:55It was safe
18:57And divorced women are lying in wait for us.
19:01Look at the word "yitrabsana" (to lie in wait for us).
19:03What does "lying in wait" mean?
19:06The waiting game is like that, with a twist.
19:09Because she is divorced
19:11The meaning of "absolute" is that it is something one does not desire.
19:16What is it?
19:18She waits for her own preparations.
19:21So she could stick her tongue out at her husband
19:23And another one will marry him.
19:25Look
19:27And what about divorced women?
19:28They lie in wait for themselves
19:30And the word "they lie in wait for themselves"
19:33But what about the divorced women themselves?
19:35It is not as if the conscious, responsible soul
19:39And the commanding self remains in conflict
19:41What will they remain?
19:43In conflict
19:44What conflict?
19:46Why?
19:47Because of time
19:49They remain, and the divorced women wait for themselves.
19:52What are three?
19:53Crows
19:54What does "Qarooq" mean?
19:56Qarq collection
19:58or the plural of Qarq
19:59And the raq or the raq
20:01he
20:03Yalhida
20:04He purifies
20:05Between menstrual periods
20:07Yalhida
20:08He purifies
20:10The one between
20:11any?
20:11The one between
20:12Two menstrual cycles
20:14here
20:15When he said three
20:17Crows
20:18What did he mean?
20:22Is it purity or menstruation?
20:24Purity, because what?
20:25Madam said three
20:26It remains with the letter "taa".
20:27We know that the letter "taa" remains with the masculine.
20:30And who are you going to side with?
20:33With the companion
20:34Menstruation is a comfort
20:35Do they understand or not?
20:37What does this mean?
20:39What's left?
20:40What's left, three?
20:41Qarooq means three pure ones, tired
20:43Mutawali
20:44What is the reason for that?
20:46The reason
20:47Clearing the traveler
20:49Acquittal
20:51Nomads
20:52And also
20:54Give a deadline
20:56It can happen in the soul
20:58A bit of review
21:01Something from what?
21:03And it repeats twice
21:05And what happens in the third stage?
21:06Come on, no, Madam, three times it's still a matter
21:08There is no poverty in my hands
21:10Divorced women are waiting for their fate.
21:13smooth horns
21:17Look at what God Almighty says.
21:20It is not permissible for them to conceal what God has created in their most merciful ones.
21:31What does "creation" mean in the context of God's creation?
21:35Creation is the bringing into existence of something that was nonexistent.
21:38Finding something that was nonexistent
21:41This thing that was nonexistent
21:44Either it is a pregnancy
21:48It means pregnant
21:51Or it could be menstruation
21:53Menstruation was also absent.
21:56Hey, what's up?
21:57It is a wall
21:59The pregnancy will last until...
22:02What is the source of our despair?
22:05What is menstruation?
22:06From your women?
22:08Yes
22:09What about the one who is desperate for menstruation?
22:12From your women
22:13Dia remains how much
22:14What did she count?
22:15What smoothness are you talking about?
22:16And the one who found us didn't like us either, even though we were young.
22:18What else?
22:20What number of Dana's tools does the system have?
22:23If she is pregnant, then her waiting period
22:25To give birth
22:27If you are not pregnant
22:29Let's see
22:30Is she a woman who has reached the age of age?
22:33I'm not menstruating anymore.
22:35It is no longer the place of menstruation
22:37Or is it too small to reach the E? store?
22:40To the place of menstruation
22:41What did she surpass?
22:42months
22:43Three what?
22:44three months
22:46That wasn't the case, so what is her waiting period?
22:48What are the menstrual periods?
22:51or purity
22:52It is not permissible for them to conceal what God has created in their most merciful ones.
22:59It is not permissible for them to conceal what God has created in their most merciful ones.
23:05This indicates that the woman's testimony pertains to herself.
23:13Her testimony to himself
23:15She's the one who decides the matter.
23:17He asked you, "Why is she keeping it a secret?"
23:20Or did he tell you it's not true that it's a challenge? If that happens again, there's secrecy and nothing else.
23:25What's in
23:28May God have mercy on her
23:28Ali Sham doesn't wait for the campaign to be launched.
23:33Okay, why not wait until the campaign decides what to do?
23:37Or did he tell you to go beyond?
23:38Or did he tell you what? How can she get over it when she's pregnant?
23:41Or did he say that we usually have nine months?
23:44Some people are in seventh grade, and some people are in sixth grade.
23:47So what is the possible difference in all of this?
23:51Ah, the difference in luck is coming
23:53What is the meaning of speech?
23:55Why would someone come and say, "God, why is she keeping the child in her womb?"
23:59He told you for the sake of
24:01What is she saying? I'm not stingy.
24:03We won't tolerate it because if I were to tolerate it, we'd tell her to come back, maybe
24:07She might be pregnant the night she left
24:10for example
24:11And then you sit down
24:14She keeps quiet, and then tells you, "When I get past that point, I'm a seventh-grade boy."
24:18What son of whom?
24:19And we know that it's six, what's less?
24:22What should I reduce?
24:24What should I reduce?
24:24Lower the weight of the carrier, A6
24:25Therefore, mention the story to our master Omar and our master Aya?
24:28on
24:29When Omar had a daughter, they said she was born to what number?
24:34Most famous
24:35So he wanted to establish the verse on it?
24:37Limit
24:37Then came Abu al-Hasan, who is Imam Ali.
24:39Because no, O Commander of the Faithful
24:41Six months, how come you didn't read the words of God Almighty?
24:45He said, "And what?" God said about that.
24:47What did he say?
24:48He said to me, "My brother, what do mothers do when they breastfeed their children?"
24:51Two full years means how many months?
24:54Twenty-four
24:55Twenty-four
24:56He said to him, "There is another category: the human being is connected to his father, and what did his mother carry him for?"
25:01No, she gave birth unwillingly, and her pregnancy and weaning lasted for thirty months.
25:06He made pregnancy and breastfeeding thirty months
25:10And mothers breastfeed their children for two years, how long does that last?
25:14Twenty-four out of thirty?
25:17Six remained. He said to him, "What a wretched place to live in a land where Abu al-Hasan is not!"
25:22The matter remains possible.
25:24Okay, so she kept what was in her stomach a secret.
25:28Why?
25:29Don't wait for the deadline
25:30What is the reason for that?
25:33He told you that because it means that if you get married, what's in her womb will happen.
25:38Ibn Rizq Al-Jadeed
25:40Ah, and he is not a son
25:44He is
25:45What will be the consequences of that?
25:48This will result in
25:49Firstly, it is what is sent from the first father.
25:53Isn't that right?
25:54And his female relatives will no longer be considered his female relatives.
26:00His mahrams (relatives whom he is related to) mean that his sister from her will not be his sister.
26:03God, his father is not his sister
26:06God, the scales will tip.
26:07Then they enter as the son of the second man.
26:12And Madan remained the son of the second man, whether he inherited from him or not.
26:16High Yours
26:17And then
26:18Will the second man's female relatives be considered his female relatives or not?
26:21Do they enter without right or not?
26:23And he sees her return without right or not
26:25The issue remains confusing, or not.
26:27Therefore, it is not permissible for them to conceal what God has created in their most merciful ones.
26:31So that things remain based on purity, honor, and cleanliness
26:37And no one can infringe upon God's rights.
26:39It is not permissible for them to conceal what was created.
26:43It is assumed that she silenced the wall.
26:46So that it lasts longer, with whom?
26:49With this man
26:51Its duration is prolonged with what
26:53With the man
27:02If we believe in God and the Last Day
27:05What does it mean that he said, "If we believe in God and the Last Day"?
27:10He told you this because it's a hidden matter.
27:12He won't rule it
27:13Clear from the law
27:17What will govern it?
27:19It will be governed by the process of faith.
27:21Therefore, he told you that only the unseen can guard it.
27:27The unseen
27:28They only care about what's hidden.
27:31Is it understood or not?
27:32It remains if something is missing
27:34The one who is absent remains, and that is God.
27:38That's what I'm talking about.
27:39That's what he's careful about.
27:42We are with God and the Last Day
27:45Their husbands have the right to take them back in that matter.
27:50Meaning during the probation
27:54The word "ba'ula" (بؤولة) is the plural of "ba'sh" (بعش).
27:56Baal is the Lord, Master, and Lord.
28:00The owner and the husband
28:05It is said
28:07Baoula wants the source from her
28:11Baoula wants the source from her
28:14Source
28:14And what is the plural of 'ba'ula?
28:16Ja'a
28:17The husbands are more deserving of being returned to their husbands.
28:20That source remains unreliable.
28:22The elements from which it comes remain
28:26From which this cold comes
28:28The word "wa-bu'ula" (and their husbands) is more deserving of being returned to them.
28:31The word "more deserving" benefits people by allowing them to share in what.
28:36In response
28:37We tell him the word "right," they said it came
28:41Non-standard form of superlative verbs
28:44Because no one has the right to that.
28:48It's as if he's saying the answer is in the Qur'an.
28:52Yes, she still has her own set of things.
28:54The husband has the right to respond
28:56Wives cannot say no
28:59The guardian of the wives has no right to say no
29:03That's the husband's right, he can return it like that between him and what?
29:06And between him and himself
29:07When it ends
29:09We keep telling him, "No, you want a governor and you want a Joshatani."
29:12The floor remains open for her opinion and her guardian.
29:14And her guardian has an opinion
29:17Their husbands have the right to take them back in that matter.
29:19If they want to fix it
29:22If they want to fix it
29:23But what if they don't want to?
29:25They have no right to respond
29:28Or did he tell you that if he wanted to reform wills, it would also be a supernatural act?
29:33Isn't that right?
29:34It's as if this is a threat to them.
29:36What threat?
29:37He tells them, and he tells you, that the legislation permits you to do what?
29:42You are the one who returns them
29:44But if you seek the pearls
29:47Religiously, you have no right to refuse them.
29:50Even if it is judicial
29:52You can return them
29:54What is the name of that thing?
29:57My judiciary and what's it called?
29:58religious
30:00It remains an hour until the divorced woman is in her waiting period.
30:03Her husband has the right to take her back
30:06Continuation: If they want reform
30:09We say no to them if they want to reform religion, if they want to respond with a religious response.
30:14Legally speaking, no one can tell him that he doesn't want reform.
30:17Because this is a hidden matter that no one can understand.
30:20So, between you and your Lord, if that's the case, then know that it's not permissible for you if you intend to return it for harm.
30:27If you want to return it for damages
30:30What kind of reform do they want?
30:32They have rights similar to those of men over them, according to what is equitable.
30:36For them, what is the meaning?
30:38For wives
30:39Like those who are obligated to do good
30:44Yes, we have a like that which is upon them.
30:48Homosexuality here, you're talking about homosexuality, but what exactly?
30:50In sex
30:51But it's not necessary
30:53I mean, suppose she's losing money on clothes
30:56I and Raw'a lost her clothes
30:59For example
31:00No, not in terms of sex.
31:02You provide her with a service, and what does she provide you with?
31:06It offers you a service
31:08Because married life is based on what?
31:11On the distribution of responsibilities
31:13Distribution of the verse
31:14Responsibilities
31:15What is the distribution of responsibilities?
31:17We said this, while saying what?
31:20So that you may dwell in them
31:22We said that living in something requires movement.
31:27What does "to dwell in them" mean?
31:31It means you are moving
31:33And then you can come and relax at my place.
31:35Tigua
31:36Isa, you have the freedom to move
31:39Isn't that right?
31:40So what does she do?
31:43Yes
31:45What a pleasant stay!
31:48The beauty of companionship is revealed to you
31:49Give you tenderness
31:51Give you compassion
31:52Give you a smile
31:53All of this
31:54That's her job.
31:56You have your space, and she has hers.
31:58It has a field
31:59And what about them?
32:00Like what is required of them in a good manner
32:03It's as if they are distributed issues
32:05This is your right.
32:07It is the duty of others
32:09And the rights of others
32:11It is your duty
32:14And men have a degree over them.
32:18And what do men have over them?
32:21degree
32:22State degree
32:23Degree of the verse
32:24State
32:25State degree D
32:27Its meaning
32:28Every meeting
32:30It must have values
32:33every meeting
32:35It must have values
32:37Resurrection
32:38Responsibility or not, visuals
32:42It is a responsibility
32:43The one who takes it is a sign
32:45This is another topic
32:46What is it?
32:48It is the responsibility of organizing the movement
32:50Responsibility for organizing the movement
32:53There is nothing wrong with you obeying the lady's orders regarding the matter of the lady.
32:59Don't say, don't say, I'm quick
33:01You have your field and she has hers
33:06And the degree for which you were raised is that you are a higher authority in the movements of the verse.
33:12And because of what they spent of their money
33:15And what they spent of their wealth
33:19God is Almighty and Wise
33:21Divorce twice
33:25He said, "The divorced woman
33:26Okay, so what's this divorced woman doing?
33:28I'm talking about the preparation
33:29Or did he tell you, "And the divorce is now..."
33:32Divorce is derived from caution
33:34Launch
33:35It is as if divorce dissolved a knot that existed, namely the marriage knot.
33:40Mash Keda
33:41What is the solution to divorce?
33:43Resolving the marriage impasse
33:46Give the meaning of the verse
33:47The meaning of divorce
33:48Resolving the marriage impasse
33:51And we said that this marriage contract
33:55The knot that God made a knot
33:58Thickened
34:00or the thick channel
34:03When God guides one to faith, He does not make it a difficult path.
34:07What is the name of the faith course?
34:12But what about the hour of the marriage?
34:16And We took from you a solemn covenant
34:19The word "covenant" is used because it allows us to expose each other's flaws.
34:27What charter?
34:28solemn covenant
34:30God Almighty
34:32He wants to teach people how to solve problems in the easiest ways.
34:41Solving problems in the easiest way
34:47Solving problems in the easiest way
34:49He said, "We will make resolving the marriage issue less of a radical matter than marriage itself was."
34:59In marriage, he prohibited it completely with a single word.
35:02Isn't that right?
35:02The watch is finished, the knot is done, we won't make it radical.
35:07for him
35:08He told you that when you get involved in the matter
35:13You entered after all your affairs had been carefully considered.
35:18Everything is planned for you
35:21But in the divorce process, you have no control over anyone but yourself.
35:25Coffee can be a reason
35:29And something could have happened without divorce
35:33God Almighty wills
35:36To grant people patience and forbearance
35:40Regarding the issue of resolving this problem
35:43He said divorce twice
35:46And the meaning of twice
35:48It means once and again
35:50And then
35:53What are the three words?
35:55What is the question of the prophet?
35:56You say divorce is three times, but here it's twice.
35:59Fine the third
36:00The Messenger smiled and said to him
36:02So either keep them in kindness or release them with grace.
36:07So either keep them in kindness or release them with grace.
36:12So either retain them in kindness or release them with grace.
36:15So, it's as if divorce twice means to you
36:19In your choice of two shots for the woman
36:23But the third one won't be yours anymore.
36:25It's not for you anymore.
36:27Why? Because it will become clear to you.
36:29Benona is not small
36:31What's between us?
36:31Benuna Kabra
36:33You have it twice over.
36:35And then when
36:37God Almighty gives
36:39And it branches out into the issue of two opposing things.
36:42What is it
36:43Good evening, or
36:45Releasing him kindly
36:47It remains when he comes
36:48So it makes a difference
36:49Third matter
36:51It remains to indicate that this has its time and that has its time
36:54No
36:54Otherwise, if it was the whole thing in one go
36:58So how does it come about?
36:59What he says is divorced, by God.
37:01So, how can I keep you with kindness or release you with grace?
37:04How did this happen?
37:05It only happens if the time is...
37:08It remains once
37:11And once
37:12And then
37:13It remains valid because it holds or what
37:16Or that dismissal
37:17Therefore, the verse
37:20Its text is clear and explicit
37:22In that a smooth divorce does not happen smoothly
37:26What does a divorce by mutual consent do?
37:28Slassa
37:29Our master Omar did it this way as a disciplinary measure.
37:31The people were hasty in a matter in which there was a sign for them
37:35If we proceeded on the basis that it is possible for them to be satisfied
37:37They are not enough, O our master Omar
37:39What remains the question of what?
37:41Fluency was described as a kind of verse
37:43By striking the verse with intensity
37:45Divorce remains once
37:46And wisdom
37:48Distributing divorce among wives
37:51In order to give a chance
37:54Giving a chance doesn't happen in the same way
37:57It is not possible
37:59And the hour you find the legislation
38:03He distributes an order
38:04It may happen, and it may not happen.
38:07You still need to make a break.
38:09Time break, time break
38:11Therefore, some of the loudmouths
38:13Those who want
38:15They justify themselves to people
38:17Their attack on God's way
38:19When he tells you there is no polygamy, that's it
38:22God has decreed that polygamy is not permissible.
38:25Why, you traitor?
38:26What did he say?
38:29Because it is a ruling that we cannot amend
38:32He ruled that we were what
38:35We cannot
38:36Didn't he say that you cannot fix it?
38:39Isn't that right?
38:41Not like that, like that
38:42If he stipulated justice in polygamy
38:45And He, in His wisdom, has decreed that we cannot be just.
38:51So, what's left? Take care of the posture.
38:53What are the conditions for polygamy?
38:57With justice
38:58And then he ruled that we cannot be just
39:03Does he still need to be involved in the operation or not?
39:05He returned to it
39:07We tell him no
39:08Read more
39:10You will never be able to treat women equally.
39:13Branch on the negation
39:17branch
39:18So he said, "Do not incline completely to one side."
39:24The denial remains valid as long as it is a branch of it.
39:27Is it still valid or not?
39:30It remains void
39:31What's left?
39:32Likewise here
39:33Divorce is twice, but there is no way to maintain it in a good manner or what?
39:36Dismissal
39:37improves
39:38We tell him, Madam, the holding and releasing
39:40He said twice, once, and the word "once" means
39:43An action in time and an action in time
39:46And that is what is appropriate with the disciplinary and moralizing cycles.
39:51Otherwise, three divorces
39:52It remains a single coercive process, and there is no discipline or anything of the sort involved.
39:56No reform
39:57No reform, no discipline
39:59This issue
40:03God Almighty says
40:06It is not lawful for you to take anything back from what you have given them.
40:11Because it is supposed to
40:13In the pair
40:15To pay the time of the slow
40:18Which is the dowry
40:21If a divorce occurs
40:24It is not permissible for the divorced person to take
40:28What is his dowry?
40:30Something
40:31But make an exception here
40:33Unless he fears that he will not uphold God's limits.
40:40If you fear that he will not uphold the limits set by God
40:44There is no blame
40:46While I was lying
40:48Oh
40:49It is as if God Almighty
40:52He wanted to make for the woman
40:55Yes
40:55Yes
40:57Exit
40:58If I want to use it cold
41:01She does not accept this verse.
41:03This damage
41:04Then comes the Almighty, the Most High
41:07He explains
41:08And the madam feared that he would not uphold God's limits.
41:11remains
41:12We say to her, "O woman"
41:13Redeem yourself
41:15With some money
41:17Provided that it does not exceed the dowry
41:20Provided that it does not exceed one verse
41:23The dowry should not exceed the amount mentioned in the verse.
41:25Therefore, the events of Jamila were a great thing.
41:29She is the sister of Abdullah ibn Abi
41:32When she was with Thabit ibn Qays
41:38She went to the Messenger of God and said to him
41:40I am not accusing him of anything related to his religion.
41:43What's up?
41:44His creation
41:45But I don't like disbelief in Islam.
41:50Yes, I do not like disbelief in Islam.
41:53He told you that if she lived with him, she would be
41:57Wrong
41:58What won't it do?
42:01You won't do him justice.
42:02And this could be the kind of disbelief meant to be disbelief towards one's spouse.
42:05What are they?
42:07The verse disbelieves us
42:09Our husbands are ungrateful to us
42:10But as for the verse, since you don't accuse anyone of anything in religion...
42:13Nor in His creation
42:15However, there are other emotional meanings.
42:18The Messenger of God, may God bless him and grant him peace, wanted to learn that from her.
42:23She said
42:24I lifted the cloak
42:27The cloak cover
42:29I found him among several men
42:34I saw him
42:36The blackest of them
42:39The shortest of them is his height, and the shortest of them is his dammam
42:41enough
42:43I wish I could escape from that side
42:45myself
42:47He said
42:48Are you going to give him a garden?
42:50Wazeed said
42:53He said no
42:54We don't need any further explanation.
42:57But it is enough to reply to him.
43:00garden
43:01The garden imposed
43:02What they call divorce by way of a letter B
43:03A woman divorcing her husband
43:08A woman who fears she cannot fulfill her marital obligations will divorce him in exchange for money.
43:16This money is as much as he can afford, so that he hasn't suffered any harm in terms of wanting to get married.
43:25Tani
43:25Do you want to get married again?
43:29It is not lawful for you to take back what you have given them.
43:33Something that is close to us
43:37quintal
43:38And you gave one of them a sign
43:40quintal
43:41Yes
43:41Unless he fears that he will not uphold God's limits.
43:45If you fear
43:47Aren't the couple afraid?
43:49If you fear that he will not uphold the limits set by God
43:52The community here still has an income.
43:54The guardian has an income
43:56What do the guardians have to do with them?
43:58They have an income
43:59If you fear
44:00Does he not uphold God's limits?
44:03There is no blame on them
44:04In what she redeemed him
44:06These are the limits set by God, so do not transgress them.
44:09And whoever transgresses the limits set by God, it is those who are the wrongdoers.
44:15We have spoken about borders and transgressing them, and about borders and proximity to them.
44:21Until we meet again, God willing.