- 5 weeks ago
فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
📚
LearningTranscript
00:30I guarantee his successor on earth
00:32One belief system from which human behavior stems
00:38Because beliefs are distributed according to whims
00:44Behavior will be distributed according to these whims.
00:47When behavior becomes fragmented, the movement of life becomes antagonistic and unsupportive.
00:53God Almighty wants
00:57To believe in the unity of faith without any influence that could be imposed upon it
01:03A condition for building the first brick of the family
01:08A believer should not marry a polytheist woman.
01:11Because the woman will have custody of the child
01:16A long period is the longest period of infancy in a living organism.
01:24And God Almighty also wanted
01:28A believing woman should not marry a polytheist.
01:33Because by virtue of her marriage to a polytheist
01:38It will move to him and his shared environment.
01:43And to his family
01:44All of this creates a polytheistic environment.
01:49The newborn is born there
01:51Even if his father was a believer
01:53Because his father is in the movement of life
01:58Apart from all these matters
02:01Values become ingrained in him
02:04Which contradicts the Imam
02:06Here we must understand that God Almighty
02:13It was permitted for believers to marry People of the Book
02:19But scholars took two positions on this issue.
02:25Preventive stance
02:28Why? Because they, the People of the Book
02:35They may deviate in their beliefs
02:40To what makes them polytheists
02:43Therefore, some scholars said
02:47Is there any greater form of idolatry than attributing divinity to a human being?
02:57These people prevented
03:02But those who permit it take the apparent meaning of the statement
03:07God Almighty has right
03:09The food of those who were given the Scripture is lawful for you.
03:12And your food is lawful for them
03:14And the chaste women from among those who
03:18From those who were given the Scripture
03:21Who are those?
03:22They were given the book
03:24They said, "Success."
03:27If a person wanted to do that
03:31To marry a Christian woman
03:33He should ask if she believes in chains of transmission.
03:38Or do you not believe?
03:39If the issue is merely a disagreement about the Messenger
03:42The matter is escalating
03:45But if I get into another issue
03:48For example, polytheism
03:49No matter of faith
03:51What precautions must he take?
03:53They take precautions
03:54They take precautions in it
03:55God Almighty
03:58With this maintenance
04:00A believer not marrying a polytheist
04:04The prohibition of a polytheistic woman marrying a believer
04:07He wants to protect the first custodian of childhood.
04:12When the first caregiver protects childhood
04:16The source from which it originates remains
04:19Nurturing a child's faith is a single source
04:22So he does not waver between the beliefs of the verse.
04:26Multiple
04:27And also the believer
04:30Safe on
04:32Her son
04:34And the man has authority
04:38He marries a Christian woman
04:40He transfers it to his environment
04:42he
04:42The influencing environment remains the same
04:45Influential environment
04:47But the existence of guardianship for the father
04:50And the existence of an environment for a faith-based environment
04:52The father's family, this alleviates the verse
04:55And if man must be vigilant
04:58It means to pay attention
05:00Until it contains pathways
05:02You may be gentle in the approach towards the verse
05:05So, it remains good that we are what
05:07We are moving away
05:09And protect
05:11Muslim girl
05:13What kind of girl is she?
05:16Muslim girl
05:17And when God Almighty has the right to the first custody of the child
05:22Birbi in the child means not being displaced, not being torn apart, and not being inconsistent among his faculties.
05:31When we provide a child with this environment, they usually grow up to be a well-adjusted child.
05:39normal child
05:41Islam wants to preserve the equality of this child
05:46It maintains this equality
05:49And we notice
05:50Some people have suggested we create group nurseries.
05:57incubators
05:58collective
06:00It is as if they wanted to resolve the verse.
06:05Shapes
06:06We tell him we won't solve the problems they created first.
06:10Therefore, read their works in the book "Children Without Families".
06:14children
06:16And how could you forget that the child
06:20The limit remains as long as it lasts two years, or even two years and some change.
06:24He wants no one to share his mother with him.
06:29Even if he has a sister, his brother is on his head, and as they say
06:33You keep seeing other people as bear laborers
06:35What about multiple children who have one mother?
06:39He is jealous of his brother
06:43It means if there is a period in the child's life when he wants to feel
06:48That He has no partner in His mother
06:52A period of time passes after he leaves the cradle of early childhood and enters the street.
07:00He found the movement of life and found that those who drive the movement of life are men and fathers like him.
07:06He then likes to attribute to Adam a well-known connection to Aceanoh
07:12In the external community
07:14One of the fundamental aspects of a child's development is understanding what they want to feel.
07:17He has a mother whom no one shares with him, and he has a father whom no one shares with him.
07:22So when you say we'll send him to nurseries, we tell you to read about them.
07:25Children without a hi
07:27Children without determination
07:28And can you say that you can, even if you bring a hundred nannies?
07:34Can you shape the heart of a mother from the heart of one of them?
07:39This is impossible.
07:43Yes, but we bring our children and they tell you what to take them to daycare.
07:49He wants his mother to be responsible for him out of affection.
07:52Hanania's official
07:55He is not functionally or formally responsible.
07:59Once we secure the first incubator, the issues will proceed smoothly.
08:03And then God Almighty wants to protect the first building block in the formation of society.
08:09It is the family in the construction of the contract in polytheistic women and polytheists
08:13And then, when the family exists, its structure is preserved intact.
08:18He comes to address the issue
08:23This issue
08:26It is possible that people will disagree about it.
08:30This is an issue that affects women
08:34What we call habit
08:39What we call habit
08:42Which is menstruation, meaning
08:43Legislation then comes to regulate this matter.
08:48Why? Because Islam came and was in the atmosphere
08:52social
08:55pilots
08:56A pilot sees that the wall
08:58A repulsive filth that cannot be eaten, cannot be lived in, cannot be satisfied, and so on.
09:04And some people neglect the issue of religion and leave it as is.
09:07So, between the verse
09:09Excess and the verse
09:10Between differentiation
09:11Then Islam came to put an end to it.
09:13This verse
09:15The issue
09:16He said, "Yes, they ask you about the ocean."
09:20Say
09:21It is a crisis
09:22Before the first case
09:24When you hear
09:25He is a man
09:29The ruling remains with those who trust in the rulings.
09:36enough
09:37So you don't need to discuss the issue.
09:39This issue
09:41I hope medicine will just sit there and say whatever it says.
09:43We tell him no
09:45The One Who Created
09:47He said, "What is it? It's him."
09:49What is he?
09:50It is he, Azn
09:53What is the ocean?
09:55The word "ocean" is used to refer to the blood wall.
09:57It is used to refer to a place.
10:00It is used and refers to the time of the wall
10:03They ask you about the ocean
10:04What is it?
10:09All is weight
10:10Okay, ma'am, I'm asking
10:12remains
10:13The introduction by saying "Azn"
10:15Prepares the mind
10:18However, he will receive a sentence at this time.
10:20What would this ruling be?
10:23By permission
10:24Nor by prohibition
10:25It must be under lockdown
10:27Madam Hou Zain
10:28The mind remains prepared
10:30What wall?
10:31Because it will remain a ban
10:33The ban remains, preceded by its own sensitivities.
10:36What ban?
10:38His senses preceded him
10:41He says, "I am the Creator."
10:44and the process of protection
10:46In this woman
10:47practical
10:48Essential chemistry
10:50For what?
10:51Essential for her life
10:53and the life of procreation
10:54for him
10:55That the material
10:57She is the one
10:59Which is
11:00Baby food
11:02When you carry
11:03Therefore, as soon as you get pregnant
11:04I don't limit
11:07It's changing now
11:08What does he do?
11:09It turns into food
11:11Madam Maloush Ghazaa
11:12What issues remain damaged?
11:13What issues?
11:15Damaged issues
11:16This process remains a permission
11:18For men or women
11:20No, he said it generally.
11:22It still has to be for whom?
11:24It still has to be for both of them
11:27Which indicates that
11:29The procedure gives the man a humiliating appearance.
11:32And filth for the man in a place
11:34They call it a sensitive area
11:37If it contains microbes
11:38Nothing can come
11:40In the place
11:41What was coming out of him was urine
11:43And this thin
11:45This remains from the man's perspective.
11:46Qazara and the Qazara come to him
11:48From a woman's perspective
11:50From a woman's perspective
11:51This is a weakening process
11:53As evidence that God
11:54She was given a license
11:55In that she does not fast
11:57It didn't fix
11:58What process remains?
12:01A grueling process for her
12:03Tired and so on
12:04It's not right for you to provoke me.
12:06What are the most important things?
12:08Well, what is it, Jay?
12:09His saying remains eternal.
12:11Generalization in eternity
12:13For what?
12:14For both parties
12:15And then
12:16A statement to us that the word Azal
12:18Hesiya
12:19It requires a ruling that responds
12:21The ruling comes
12:22Oh, by ban
12:23By permission
12:24Madam, he is eternal
12:25What must there be?
12:26It must be present
12:27So keep away from women
12:28During menstruation
12:29Keep away from women
12:31During menstruation
12:32Do not approach them
12:35Or what?
12:37The one who says
12:39menstruation
12:40It is the place of menstruation
12:41He keeps saying
12:42The forbidden act
12:43Him
12:44But what is above
12:45navel
12:46or
12:47Above the zar
12:49It means to stay
12:49Correct
12:50What's left?
12:52any
12:52What's left?
12:52Peri menstruation
12:53hobby
12:54It is the verse
12:55It is the place of the verse
12:56So keep away from women
12:57During menstruation
12:58Do not approach them
13:00Which relatives?
13:00The closeness that is
13:01known
13:02Until they are purified
13:04The word "see" here
13:06They purify
13:08From what?
13:10From purity
13:11cleanses
13:11enough
13:12And then
13:14He said, "So when they purify themselves
13:15He did not say, "So if they are purified..."
13:17Be careful
13:18Performance accuracy here
13:20What did the first one say?
13:22Even what?
13:23They purify
13:25What is purity?
13:28And purify yourselves
13:29Tehran
13:31Meaning
13:33Menstruation has ceased.
13:34Thanks
13:37Cleanse
13:38Let's refrain from washing now.
13:41Therefore, the disagreement with science arises
13:44Is it once the menstrual period ends?
13:47It is possible that
13:49Start
13:50Start
13:51What's the point?
13:54Wash
13:54You don't have to shower all over.
13:57That's where the verse came from.
13:59This is where the verse came from
14:01The verse came
14:01Dispute
14:02And if the scholars unanimously
14:04He said no
14:04So what should we take it for?
14:06Cleanse
14:09hour
14:10He looks
14:11We look at the material
14:12Influenced in the derivation of the ruling
14:15For example
14:17None may touch it except the purified.
14:19This is in the Quran
14:20Yes
14:21That's not what he says.
14:22Yes
14:22What does "purified" mean?
14:26Purified, but not purified
14:28purified
14:29Those who are purified, that is, purification from others.
14:32They're not the ones who do it.
14:33Isn't that right?
14:35This could only be from the angels, because God purified them from any impurity.
14:41But people used to say, "The purified ones, because we are the ones who built what?"
14:45Those who are purified
14:47What are we doing?
14:49What is the argument of those who say that the intended meaning in the verse is "who"?
14:53Then there's someone who said, "No, I just want to include the issue within the general framework of purity."
14:59In general, what
15:01purity
15:01And if he purifies it
15:03As a result of an order telling him to purify himself in order to hold the Quran
15:08Is it he who purified himself, or was he purified by the one who prescribed purification for him?
15:16What purified him?
15:17He purified him from the one who prescribed purification for him.
15:19So, when I come to perform ablution
15:22Or I'll just put up with it and not say that I've been purified.
15:24I also became pure
15:26Because I didn't make this up.
15:28I didn't bring it
15:30Just as God purified the angels in the first place
15:34His legislation also purified me
15:38What purified me?
15:40His legislation
15:41The verse remains absolute.
15:44Here
15:45In his statement, until he says
15:47Do not even approach the verse
15:49cleanses
15:49So if we purify ourselves
15:51He brought two that were the same
15:52What is meant by saying "Do not approach" until...?
15:56He used to say, "So when we purify ourselves..."
15:58Isn't that right?
16:00But he said, "If we purify ourselves..."
16:01There remains evidence to determine whether they are the same or not.
16:03You keep telling him that the purification is correct, and you're checking that he understands that it's your action.
16:09But your action is not your own invention.
16:13Not by your invention, but by whose legislation?
16:16God
16:17By the law of your Lord
16:18And if the blood that was instilled in you is the same blood that purified you, then it's the same blood that purified you, right?
16:20So what is it? That's why we were wounded and we were cleansed, and we got what we deserved.
16:25So approach them from where God has commanded you.
16:30So come to them
16:32So approach them from where God has commanded you.
16:35Yes, meaning in terms of what God has commanded you.
16:37Because if he had said, "Then come to them," it would have been like that.
16:39You can take it like this
16:41What is the concept of that?
16:42He said, "From where God has commanded you," meaning in the places mentioned in the verse.
16:45The analyst
16:46In the places where the verse is permissible
16:49God loves
16:51The repentant
16:53He loves those who purify themselves.
16:56What's the story?
16:58The story of medicine
16:59Purification and cleansing exist
17:02It's just a story
17:03The repentant ones
17:05God Almighty wanted
17:07that he enters upon you
17:09Anas also asked
17:12It is up to you to purify yourself
17:14physically
17:15It is also possible for you to purify yourself
17:18morally
17:19By repentance
17:20Don't leave this and that
17:25He answers her in the sensory realm and he answers her in the abstract realm.
17:28And then came
17:30By virtue
17:33new
17:34This ruling
17:35New
17:37To resolve the issue
17:39The problem of the Jewish captives
17:43Jews
17:44They were walking
17:46The man
17:48If he comes to his wife
17:54From behind
17:56Even if before it
17:59The boy came cross-eyed
18:02The boy came cross-eyed
18:05Is it kisses too?
18:07Place of the Athan
18:08But the other side
18:11It doesn't mean that in the other place, no
18:16So God Almighty wanted to answer this question.
18:20And your women are eager for you, so do what you wish for.
18:25God Almighty wants to make it spacious
18:29For the enjoyment field
18:33Enjoying women in any way
18:35He made it fun for you
18:36So, what kind of fun are you in?
18:39In the mood that
18:40You only see it on a ribbon
18:44Provided that care is taken
18:46So go to your women.
18:48Why is the word "careful" used here in WebMD?
18:52Because you were eager to help your children
18:55Because you use D from where
18:58In which court
18:59maybe
19:00Or did he tell you not to eat it, that Nashit
19:03It means whatever you want
19:04From whichever direction you wish
19:05But you must be careful.
19:07What is greed?
19:09Careful place for plant cultivation
19:14Care
19:15What is the growing location?
19:18There we were saying
19:20And greed destroys you
19:21planting means
19:23What remains of a woman?
19:24As a planting place
19:27Where to plant it?
19:29The boy planted
19:30The woman came with this description
19:34The place where there is no cultivation
19:37Don't get angry
19:39The place where there is no cultivation
19:41Don't cry
19:43So it remains
19:45Some people had taken from it
19:48That means this process is permissible
19:51They didn't notice the word "Eh"
19:54keen
19:54word of care
19:55Your women are a source of concern for you.
19:57Care means a place for growing plants
19:59And planting for women and men
20:01He is the boy
20:02So I went to the place where the boy was born.
20:05From whichever side you choose
20:07On which side
20:09And in what situation
20:10In any position you like
20:12What about your women?
20:13I am keen for you
20:15So do your best
20:16that
20:17any
20:18If you wish
20:20Look at the truth
20:22And present to yourselves
20:23God
20:25It means don't take the matter as
20:28Sex toys
20:30Just
20:30Sexual pleasure is lust.
20:34And the pain that God caused in the operation
20:36This is what God Almighty wants.
20:39To protect with this lizard
20:44Troubles arising from this itch
20:49Because the seed that comes
20:52There will be no costs or operations
20:55If God had not bound it with this knot
20:57What can people gain?
20:59In this squeeze
21:00The Day of Truth, Glory be to Him
21:02It links to toil, hardship, children, and work.
21:05And the moment that the parents see
21:07With what?
21:08This issue
21:09This issue
21:11What is he going to do?
21:13To ensure the survival of what?
21:15What remains?
21:16Survival of the species
21:18And beware, you don't take what's yours.
21:21He said to him, “Present for yourselves…”
21:24The word "present yourselves"
21:29When you say, "Provide something for yourself," you mean, "So that it will benefit you." When?
21:33forward
21:34Not now
21:38The one who will give you pleasure now is pleasure
21:40But what happens next?
21:42exhaustion
21:44Keep providing for yourselves
21:46That means look closely at this issue.
21:48Provided that it is not the goal
21:50It is a means
21:51Do not turn the means into the end.
21:56And present to yourselves
21:58When will something benefit you?
22:00Something that will benefit you in the future
22:02Therefore, the original principle remains procreation.
22:05What is its origin?
22:06What does it mean when it scratches the surface and makes it what it is?
22:09And it makes it a goal
22:11Present to yourselves
22:13This means don't take immediate, fleeting pleasures as the ultimate goal.
22:17But what did he take it for?
22:20I have it
22:20Okay, introduce yourselves
22:22Why is that?
22:24He told you so that you wouldn't suffer because of what comes next.
22:27The result of this process
22:30Give yourself something that will make you comfortable.
22:33How does it make you comfortable?
22:35He told you, my brother, like a prophet teaching me
22:40When this blessing comes, it must be tasted.
22:44God, God, God
22:47What does he say?
22:50O God, keep me away from Satan and keep Satan away from what You have provided for me.
22:54An hour that reminds us of the pinnacle of blessings
22:58And then we become oblivious to the blessings bestowed upon us.
23:01If you look at the composition of the food you're consuming
23:05Or the beautiful view you see
23:08Or the beautiful scent that you smell
23:10Isn't that right?
23:10The soul is graced by queens
23:15You find this second issue
23:17You cannot determine which queens benefit from this process.
23:21You cannot define human qualities.
23:26Those who enjoy this process
23:28You were supposed to say "Bismillah" when you ate.
23:31This is even worse, you should say "In the name of God"
23:34Because what are you eating now to protect?
23:38On your life
23:39You're preserving the type in the second
23:41Who are you protecting?
23:44On the type in the second
23:45Your appetite was such that you could eat like that, it was unlimited.
23:48But the second process
23:50It is indescribable by any human being.
23:53practical
23:55That's why he tells you
23:57What can happen in terms of negligence in any enjoyable process?
24:01Except in this matter
24:02That tells you
24:02Go take a shower so you can come back, God willing.
24:06So this process
24:08God Almighty
24:10What does he want?
24:12He tells you to present yourself, but never let yourself be the main focus.
24:16Instead, make it the means.
24:18The means, because this will be an introduction to things
24:21It comes after
24:23So that you don't get tired, therefore
24:25The one who mentions
24:26When he comes, oh people
24:28He says, "In the name of God."
24:30O God, keep me away from Satan.
24:32And keep away from Satan what you have provided me
24:35His child grows up, and Satan has no power over him within.
24:39God
24:41And they increase
24:43Magic cannot affect him.
24:46God
24:47for him?
24:49Because you are the hour of its cultivation
24:51The source mentioned
24:53God
24:54Madam, the hour she planted it, she mentioned the plant.
24:57He'll stay in the nursery forever.
24:59But when the root is removed
25:01He tells you to leave it for the other currents.
25:03The currents remained
25:04If they present to yourselves
25:06Remember well that when you create this issue
25:09Don't make it the means
25:14Give yourselves what makes you comfortable
25:18Also, provide for yourselves what will prolong your life and your work in life.
25:25Because when you have a son, it's with the intention of having a son.
25:27And then Saleh's son started praying for you.
25:30And the children know that they are calling
25:32And the children of the children, that they claim
25:34Your work will not cease until the Hour comes.
25:37So, did you present it to yourself or not?
25:39What did you submit?
25:41Suppose you brought him into this world and then he died, and you were devastated by his loss.
25:44I also applied for what? To close one of the gates of hell on you?
25:49Isn't that right?
25:50It remains that the entire process must be mentioned in it.
25:53And what did they offer?
25:55And present to yourselves
25:59And fear God
26:01And know that you will meet Him
26:04God
26:06And give good tidings to the believers
26:08God
26:10What should I fear?
26:11Fear God
26:12The meaning of "fear God" is: Beware of angering your Lord in any of these actions.
26:18These works
26:20And be certain in this piety that you will meet Him
26:24You have no doubt about it.
26:27In this story
26:28And as long as you fear God, you are certain that you will meet Him.
26:32All that remains is for you to give the good news.
26:35In Paradise
26:36And give good tidings to the believers
26:38Thanks
26:38Do not make God an object of your oaths
26:42that you be righteous
26:44And fear God
26:45And make peace between people
26:47And God hears them.
26:50Here are three things
26:52Be innocent
26:55And fear God
26:56And make peace between people
26:59To do good means to be righteous
27:03Beware, beware of calamities
27:05enough
27:06And what else is there?
27:08Correct it with the verse, by the nose
27:10Reforming the House of God
27:12If society
27:14The one in it
27:15Practice righteousness
27:18And avoid the pitfalls
27:19If you see a dispute or quarrel between a group
27:24She intervenes and fixes it
27:25They still interfere in the peace process, and no
27:28It also doesn't go down in the eh
27:30What did they do to the peace?
27:31They intervened in all peace
27:33God Almighty
27:36He wants
27:37To retain
27:39For the people
27:42Springs of goodness
27:43until
27:45They do not block it in front of his souls
27:48for him
27:50may
27:51hates a person
27:53He did good deeds because he split open
27:55On himself
27:56He hates the act of piety
27:59hates
28:01To reconcile, for example, between people
28:03Because it has provisions
28:05He makes excuses and acts
28:07Something about this issue is terrifying.
28:09He takes off his clothes
28:10He is a follower
28:13By God's command, and therefore they do not work
28:15Righteousness or piety
28:17It is not suitable
28:20What kind of invitation, for example?
28:21Abu Bakr left us
28:24Friend
28:25After he came
28:27Ibn Asafah's term
28:29And he agreed with those who said
28:31This is the story of the slander
28:33And he spread what he spread
28:35On the authority of Aisha
28:38Aisha
28:40The wife of the Messenger of God
28:43Before she was the daughter of Abu Bakr
28:49Abu Bakr
28:51friend of the Messenger of God
28:53Suppose someone other than Aisha
28:57This was the issue with her
28:59His stance is also...
29:01His position
29:04His position
29:05His position
29:05His position
29:08When a boat arrives, it has a name.
29:10Ibn Asafah's term
29:12Who shares in the slanderous talk with whom?
29:14Who raised it?
29:16Then God will send lightning to Aisha
29:20When God sends lightning to Aisha
29:23Abu Bakr came and spent it on Mustah
29:27He says, "What does he have?"
29:29Spend on him
29:31I swear I never spent anything on him
29:33for him
29:34Because he subscribed
29:35The slanderous tale
29:37What does the process look like on the surface?
29:39Is he pious or not?
29:42He will refuse to provide for us.
29:45Which is the land
29:47Why?
29:48He is a judge in his speech
29:51Apparently
29:53Look at God's standards of perfection, beauty, and virtue
29:59He tells you, "This is one path, and that is another."
30:01Yaji goes to Abu Bakr
30:03He says, "And he does not seek favor from you or effort."
30:07That they should give to the relatives and the dwellings
30:09Let them pardon and forgive.
30:11Would you not love that God should forgive you?
30:13What
30:15If you want God to forgive you
30:18Okay, you want God to forgive you.
30:20And this is someone who did something bad to you
30:22Don't be negligent
30:23No, what do you mean? Do you want God to forgive you?
30:26What's in your heart remains.
30:27He forgives people
30:29The Mir says it
30:30For Abu Bakr
30:31What's up?
30:32In that he is standing in a position
30:34From a man who delved into the slanderous talk
30:38With whom did he fight?
30:38However, he tells him
30:40no
30:42Do not make God an object of your oaths, lest you harm Him.
30:45Don't say it's better than twisting
30:46We are ready for you to swear an oath and then be absolved.
30:50God
30:51God
30:54God
30:55Here it is
30:56Do not make God
30:57Subject to your oaths
31:00The word "prone"
31:02We understand it where
31:04The show
31:05What comes between two things
31:08This came between my eyes and the light
31:12Not a quantity
31:13That which obstructs my eyes from the light is a barrier to the light.
31:19But he remained vulnerable to what I saw.
31:22Yes
31:22We
31:24It remains a veil
31:26It is the same
31:28Yes
31:29So, if it is said that the display is the veil that prevents
31:32Or the display that you encounter to see
31:35We tell him what is best for some.
31:36It is
31:38What are you looking at?
31:39Lice unwrap
31:41exposed to it
31:43Intercepted between two things, correct
31:45Is this enough of a display or not?
31:46He remained vulnerable
31:48But this show is what prevented the light
31:50If I see it or not, then say that this is happening to me, meaning I see it.
31:54He remains exposed to me, but what a giver!
31:59He forbade me
32:00He forbade me
32:01I see him, and what is he?
32:03He forbade me
32:06Okay and a presentation
32:08Meaning
32:09Something that's good for everything tells you that so-and-so is susceptible to everything.
32:15So he says, "I don't want to make it an oath."
32:18susceptible
32:21What does it mean when we ask you to prove one of my questions?
32:25She says no, I swear I'm not outside
32:26He says it's because I don't deserve it.
32:28I have made the oath by God a prohibition.
32:34And also, I made the right side the one in front of you.
32:36Isn't that right?
32:39And I made Saleh because he prevents you from doing good.
32:41Isn't that right?
32:43God Almighty wants
32:46To say no
32:47I am overriding the right by it
32:50If you swear
32:52That you do not do good or do not fear God
32:54Or don't connect with uncle, or don't connect
32:56Between two, I gave permission on my right.
32:58And whoever swears an oath about something
33:00He saw someone else who was better than him.
33:02Let him come
33:03And to disbelieve
33:06And some of them said, "He does not disbelieve."
33:07As long as he's better than him, he should work and not be ungrateful.
33:09No, what?
33:11God Almighty wants to protect the charitable operations.
33:14And protects the operations of the verse
33:16Decision
33:17And it protects reconciliation processes between people.
33:19Even if you had sworn to her by God
33:22But you do not do it by God
33:24for him
33:26Because you were swearing
33:28But you were not doing anything for God's sake.
33:31And make God Almighty
33:33It is the one who is the trust.
33:34I remain the same cat with the same anatomy
33:36God is the one who commands these things.
33:39So don't make the oath
33:40What's on your end?
33:41What is trust?
33:43Do not make God a hymn
33:44Return to your faith
33:48Beware
33:50And fear God
33:51And make peace between people
33:53Don't make it impossible for Taka to
33:55Don't let anyone stop you from asking, "What are you?"
33:57Protect yourself
33:58What's stopping you?
33:59To reconcile between them
34:00among the people
34:02Rather, you should be lenient.
34:04In this matter
34:05And if you swear to leave a lot
34:09We tell you no, it is obligatory, or you must return to the oath.
34:11I feel it
34:12Therefore, he said, "What is good is better than what is good."
34:16God. God.
34:17What is better than kindness?
34:20That's the essence of goodness from the verse.
34:23From goodness and from the verse
34:24And sometimes, for example, someone comes and asks you for something.
34:27You say, "By God, people have really been bothering me."
34:29They kept taking things from me, I don't know what, and they didn't give them back.
34:31Why? Because I swore I wouldn't lend anything.
34:33You didn't swear or anything
34:36I brought it to the right and put it there, why?
34:39She says, "I swear I didn't lend anything."
34:40Because they lent it to me a lot and took it from me and didn't return it.
34:43So, I've given up on this whole thing.
34:45And I'm one of those who are wise, telling you, "Don't make God an object of the verse."
34:49Lameen. And whoever comes and sees good and good, let him come. And the verse
34:53And let him disbelieve if he remains a scholar of God.
34:56Do not make God vulnerable to any
34:59For your oaths, you will be righteous, God-fearing, and peace-making among people.
35:04Look at the words, "And God is All-Hearing over them."
35:09He who hears with his right hand knows your intention.
35:13God, God
35:15So don't go back and turn on them
35:20And then when he speaks about the right
35:23This gives an original basis for considering the oath as a valid oath and for its validity.
35:28He said, “It is from the mercy of God that God Almighty only takes oaths that are firmly held in the heart.”
35:39You mean that you are careful
35:42As for the oath being nullified, God is with us.
35:45When you say, "No, by God, I'm coming," or "By God, I'm doing such and such," or "By God, I don't know what,"
35:50Which is based on the verse
35:51The dialect
35:53No, by God, and what, and what, and what, by God
35:56Or something you thought happened
35:58And then I swore by God that this happened
36:00That's all, it didn't happen, you're right, you're just guessing, but you deliberately took a false oath, that you knew and were hiding it.
36:07And you swear
36:08But the second one is confusing
36:10He said, "God will not hold you accountable for unintentional oaths."
36:14God
36:15It was appropriate to bring this up after that.
36:18Why? Because God permitted the oath that is not His.
36:22He told you to go back.
36:24And I'm going to get your love, and I'll get your love
36:27Be righteous, fear God, and do good.
36:30If I did that
36:31There's still something to be done before something else.
36:32First of all, there's no need to take you to court by oath.
36:36What need is there?
36:38I need to find a way
36:39God will not hold you accountable for idle talk in any verse.
36:41In your faith
36:42But He will hold you accountable for what your hearts have earned.
36:46I won your hearts there
36:47By what you have sworn to be righteous
36:49It means the knotted thing in the soul
36:51I swore an oath against him, and I swear to God, I didn't.
36:53Doing such and such
36:54But the thing that comes to the tongue
36:57That's it
36:58May God not hold you accountable
37:00By speaking nonsense about your faith
37:02The word "امان" (faith) means "plural of "يمين" (right).
37:04And this oath is the oath.
37:06It is the section
37:08The reason is either that
37:11divide
37:12He swears
37:14He says right
37:16Three things
37:17What does "one" mean?
37:19But it's also a circle in meaning.
37:22Once upon a time
37:24If they wanted to confirm something
37:28They confirmed it with their faith
37:29Yes
37:32As we said
37:33God is above all.
37:35Zina, they pledge allegiance to you
37:37When they pledge allegiance to someone, it brings faith like that.
37:39any
37:39If the right side is originally rounded
37:43What is it taken from?
37:45Because he helped, they were fixated on something, placing their faith in him.
37:49Because the right
37:50It is the active organ
37:53Active wound
37:56Active wound
37:58Badia doesn't understand
37:59It's like they say, with sports and training.
38:03No, that's by nature and disposition.
38:05By nature and disposition
38:08Therefore, when you find one
38:10A creature whose composition
38:12Although his right hand doesn't do anything
38:15And his left hand is the one that does it
38:16Absa is trying
38:18You're the one who lets him
38:20for him?
38:21Because this is not a device here
38:26The device is installed here
38:27The right wing is the one that operates.
38:29What is the left side of the compound?
38:32She's the one who works
38:33Therefore, she turns to meet him
38:36You will find him to be masterful in it.
38:38They might not do it, the right-hand man.
38:39The handwriting is beautiful, fast, and I don't know what else.
38:42Not without hardship and not without God
38:44It's a practical matter.
38:46The setup is like this
38:47Therefore, it is wrong
38:48For example, people might see their son
38:50He usually does everything with what?
38:52In the north
38:53Then they say, "The right hand, and strike him on the right."
38:56Neither my advice nor my advice will help.
38:59No, not a video
39:00And in one
39:02Control machine
39:04It's in the middle
39:06He keeps squeezing, insisting, working with his hands and hands.
39:08Because God tells you
39:10I'm not under your control
39:12Mechanism
39:14The mechanics don't control me
39:15I'm keeping the right one working.
39:17And what about the verse?
39:18The North is working
39:20And let them both work
39:21Why shouldn't they both work?
39:24Not mechanical, I mean
39:27Not mechanical
39:29This is will
39:29What will?
39:31Therefore, he goes from the bruises
39:32Is this verse for you?
39:33Qudun answers
39:34For the masses of people
39:36Discipline said that the right-hand side is what's working.
39:38And he comes in a strange way and does that
39:40She said, "Discipline is what makes the left what it is?"
39:42He tells them, "Then tame the right hand, no matter how much you tame it."
39:45It never comes
39:48If someone stumbles and then makes a mistake, what does he do with his own strength?
39:51The machine in the text
39:53The machine in the text
39:54For example, does it mean that the heart is always on the verse?
39:58On the left, on the north
39:59Just a little bit
40:00He goes and brings back such a strange thing, such a thing in the Creator, in anatomy, so that it remains for you and for you, brothers, this?
40:05Oh, so you don't misunderstand that he doesn't do what's required of the Yemenis.
40:08He does what he wants to do.
40:12He works for what he needs to work
40:13He works for what he needs to work
40:14Here we stay
40:23God will not hold you accountable for unintentional oaths.
40:26If he says "right," what does that mean?
40:28Pulling to the right strengthens
40:30And the alliance is also strengthening him.
40:33Because the meaning of "oath" is derived from "oath".
40:35What does "oath" mean?
40:37They don't swear an oath on anyone
40:39Isn't that right?
40:40Medicine and Department
40:41So what is it?
40:43Because when we divide something into parts like that
40:45It makes it easier for all of us to do it.
40:47Some of them may work
40:48They are all intertwined
40:50All of them are connected
40:51God will not hold you accountable for unintentional oaths.
40:54But He will delay you because of what your hearts have earned.
40:59Gaining this is a voluntary process.
41:02It's not a process that just came along, it was preceded by something else.
41:06What process is left?
41:07voluntary process
41:09I won your hearts
41:10What is it, by God?
41:11Forgiving and Merciful
41:14What is Ghafur?
41:15Because that's how you are when you say "No, by God" and "By God" and "I don't know what else."
41:19And then God doesn't punish you for it like that, so He is very merciful.
41:22Is that right or not?
41:26Those who swear off their wives must wait four months. If they return, then God is Forgiving and Merciful.
41:37They turn
41:41They turn
41:42What does that mean?
41:44It means they swear
41:46Shouldn't they approach their husbands through this specific procedure?
41:50He swears that he is not in a position to discipline his family.
41:57They confine her to the sleeping quarters
41:59But without an oath
42:00What's wrong?
42:02No oath
42:03Without right, Dia
42:03It makes him
42:05He can put it on at some point.
42:07But when he strengthens it with the right hand, what remains?
42:11He still wants to abandon him in the bedroom.
42:18He doesn't go back a little
42:19The right hand acts, and the right hand remains in control for a while.
42:22Ghaboula Tayeb Dia
42:24He said that because it existed a long time ago.
42:27A man may have power over a woman as he pleases, whenever he pleases.
42:33He would torture the woman and like to humiliate her.
42:37He swears that he won't come to her, for example, for a certain period.
42:39And then there comes a period of time when he swears to it
42:41Before the deadline expires, he swears an oath regarding the duration.
42:43And he swears to it for a period of time
42:44The process of extraction remained
42:47And Madame Bioli, nothing comes to her.
42:49He doesn't contact her.
42:51And then it remains, meaning
42:54Does she still have muscles or not?
42:57Her presence remains
42:59So our Lord wanted to put an end to this matter.
43:01It only ends it completely.
43:02Not at the expense of one side over the other
43:07Not for the benefit of any party
43:09He could have finished it
43:10He says this process doesn't exist.
43:13This process does not exist
43:15No, because some women
43:17It may be exploited
43:19Her flirting with the man because of his beauty
43:22Or because he likes the process or his business.
43:25So they try to entice him
43:28The day our Lord ordained this story and established it
43:31The period he owns is four months
43:33Four months
43:35The woman shouldn't be any more reckless than this.
43:36So give her this period
43:38And now to another conversation