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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
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LearningTranscript
00:02In the name of God, the most gracious, the most merciful
00:05I praise You, my Lord, and I seek Your help
00:09And I pray for and send peace upon the best of your creation, our master Muhammad
00:14and some
00:18We finished in the previous meeting
00:23From the first group
00:26It is the sect of belief in God.
00:33Whether that faith
00:38Establishment
00:39They did not believe in a god before today.
00:45Or they believed in a god, messengers, and books.
00:51They are required to believe in what was revealed to the Messenger of God and in the Messenger of God.
00:59They also believed in the previous messengers.
01:03We said that the contrast requires that God mention the opposing party.
01:12They are the disbelievers
01:15We said that disbelief means concealment
01:20And it only conceals what was already there.
01:24Therefore, disbelief in the world is an anomaly to faith.
01:30Because the first creation was in Adam
01:35Received from God
01:37And he received it directly from him
01:40He was supposed to pass that on to his sons.
01:46It was transferred
01:47But negligence
01:49And man's inability to compel himself to follow God's path
01:56The issue of faith was concealed
01:58So God sent His messengers in successive waves.
02:04To show people the connection between earth and heaven
02:08The last of them was the Messenger of God, may God bless him and grant him peace.
02:13And the Messenger of God, may God bless him and grant him peace
02:17When he dealt with the matter of the call to Islam in Mecca
02:22We are supposed to understand first
02:26The status of Mecca
02:28The status of the masters of Mecca
02:32For the world of Al Jazeera
02:34They are the people to whom God sent His Messenger with his tongue.
02:40Mecca
02:43Take control
02:46on the entire island
02:48It is remarkable that it took control of the entire island.
02:55His original reference point was faith.
03:00See how he conveyed the reason of faith
03:05Which made Mecca the mistress of the island
03:10He made its inhabitants from the Quraysh tribe the masters of the peninsula.
03:15Look how the situation of dispensing has been reversed
03:19Their own selves grew within them
03:23They considered it an authenticity within themselves and in Mecca.
03:27Not based on the truth of God Almighty
03:31They did not take the place, and Mecca did not take the place.
03:36Except because the House of God was in it
03:39And the House of God was visited by pilgrims from all parts of the Arabian Peninsula.
03:44So every tribe is spread across the island
03:49You will surely come to Mecca one day
03:54To perform Hajj
03:55And Quraysh is the mistress of Mecca
03:59Therefore, the Quraysh had awe-inspiring presence among the Arabs.
04:03This prestige led to the Quraysh undertaking two journeys: the winter journey.
04:10summer trip
04:12They became trusted with the money of all people, trading with it on their behalf.
04:19Why?
04:20Because of their prestige and sovereignty
04:23The tribes that they pass through
04:28Avoiding Yemen
04:30Or they are traveling to Syria in awe.
04:35Because no tribe could attack the Quraysh caravan
04:41On a winter trip or on a summer trip
04:45Because if she transgresses against me, a day will come when she will be in her arms in Mecca.
04:51She does not like to be prevented from performing the Hajj.
04:55Therefore, the tribe of Quraysh is not subjected to any harm.
05:00Hence the status
05:02So the status that Quraysh and Mecca had
05:06It was originally a faith
05:08They took it for themselves, self-serving
05:10Therefore, you find that God Almighty
05:15They are asked to remember God's blessings upon them.
05:20He prevented the destruction of the Kaaba by Abraha.
05:26Because if the Kaaba were to collapse
05:29The pilgrims headed towards Yemen as they had wished.
05:33The reason for the awe one felt among the Arabs has fallen away.
05:37And the prestige of the Quraysh fell as a consequence of the fall of this prestige.
05:42Therefore, you find the Qur'an precise in its statement
05:48He made them like straw eaten up.
05:51Those who came to destroy the Kaaba
05:54Why?
05:55Read then for the sake of the Quraish
05:58Their journey in winter and summer
06:01So the Quraysh were not accustomed to the winter and summer journeys.
06:05Only because God protected that house for them
06:08So look how they exploited the religious reason
06:13To make it an infidel control
06:18These infidels
06:19Someone might have said
06:22The call to Islam when it was launched in Mecca
06:26It was not the original environment.
06:30We should have looked elsewhere.
06:33Because they are sovereign nations and no one can stand against them.
06:37We say no
06:39God Almighty intended
06:41That it be the cry of the weak among the Muslims
06:45First in Mecca
06:46In the ear of the masters of Quraysh
06:48So that it may not be said
06:50They exploit the weak from other tribes
06:54No, it must be a cry of faith.
06:58In the ear of the masters of Mecca
07:01That is a fundamental matter
07:02Because sovereignty belongs to the Quraysh.
07:05It was nothing but faith
07:07If they have exploited it as an act of disbelief
07:10So why don't we revive our faith?
07:13From here, the cry was heard in the ears of the masters.
07:17So that it may not be said
07:19The people of Muhammad or the followers of Muhammad
07:22They oppressed groups of Arabs
07:24And they called out their call therein
07:26No, the cry is here
07:28And the battle here
07:30And the trial here
07:32And faith-based education here
07:34So that those who were first drawn to Islam may be raised
07:39They must endure all the hardships of violence.
07:42With its most powerful force
07:43And I am more deadly towards it and more ferocious in its use of it.
07:46Even if the believers persevere and remain steadfast
07:50These are the first
07:53That they should carry the logic of God
07:54And God's sign into existence
07:56But victory was not in Mecca
08:00So the cry began in Mecca.
08:02But the spark of faith was in the city.
08:07Why?
08:08That was also wise
08:10That also has wisdom
08:12If the faith-based beginning
08:16The state came to Mecca
08:19Perhaps someone said, "A thousand people of sovereignty."
08:25They became fanatical in their support of one of their own, seeking to rule the world through him.
08:29They are the masters of the island
08:31And Madam, I love to tell the whole world
08:33Why don't they use it to dominate the world?
08:36All of us
08:37God willed that the victory of Islam should not be in Mecca.
08:41So that it may not be said
08:44A people who became fanatical about one of their own in order to rule the world
08:48Because they were accustomed to sovereignty on the island
08:51Let people know that fanaticism for Muhammad did not create faith in Muhammad.
08:58But it was faith in Muhammad that created fanaticism for Muhammad.
09:04This is logic
09:08So when the Messenger of God dealt with fierce disbelievers
09:12They have sovereignty
09:14They have prestige
09:16And they have the property
09:17He loved
09:19He always loved
09:21That these people believe
09:23until
09:24He takes the shortest route to the issue.
09:27But the truth willed that he should know
09:31These people never believe
09:38Belief in God is a matter of choice.
09:44So see how God judged
09:47On a specific group of people, those whom the Messenger of God loved to see embrace Islam
09:55They are the masters
09:58Abu Lahab
10:00Abu Jahr
10:01Abu Sufyan
10:03Al-Walid ibn Utbah
10:05Utbah ibn Rabi'ah
10:06Shaybah ibn Rabi'ah
10:08Al-Walid ibn al-Mughirah
10:09All the nations that the Messenger of God wanted to believe
10:12His thoughts were playfully suggesting that if these people believed
10:16They did not rest from stubbornness
10:21Therefore, we find that God Almighty
10:24He rebuked his messenger for his own benefit.
10:28When he confronted them
10:30And he turned away from a weak, trusting man.
10:34He came to ask the Messenger of God about things
10:37How the Messenger of God left what was easier for himself
10:43A believer
10:44He came to ask the Messenger of God for something related to religion.
10:48This is easy and simple
10:50Why does he abandon the easy and simple matter?
10:53He confronts the arduous and violent task of the leaders of Quraysh.
10:58The Messenger of God burdened himself with more than what God had burdened him with.
11:02He does not burden himself beyond what God has burdened him with.
11:08Except out of love for the cause of faith
11:10He loves to let people taste the sweetness of what he has tasted of faith.
11:16Therefore, it was enough for him to simply reach
11:21Because God tells him, "Your only duty is to deliver the message."
11:26But the Messenger of God was making peace with the people.
11:30He gets tired with the people
11:31And the people persevere
11:33So this person burdened himself with more than what God had commanded him to do.
11:37Therefore, we must be vigilant, as we said before.
11:41Until those who take the story of 'Abbas and Tawalla
11:45Until God rebukes the Messenger of God
11:47Tell them no
11:49God is displeased with the Messenger of God
11:52And he does not blame the Messenger of God
11:54The meaning of "he is reproached"
11:57He means to ask him why he went to all that trouble and effort.
12:01And you have an easy path ahead of you
12:03Why tire yourself out?
12:05I said the same thing you would say to your son who studies all night.
12:09Why tire yourself out studying all night?
12:13Are you criticizing him or criticizing him for his own good?
12:17You are complaining in his favor
12:19Likewise, God does not blame Muhammad.
12:23But Muhammad is to be blamed
12:26He asks him why he left the easy option and went for the difficult one.
12:31And you should not give charity
12:33You don't have to
12:35Your only duty is to report.
12:37Perhaps you are going to kill yourself with grief that they will not be believers.
12:40If We will, We will send down to them from the sky a sign.
12:43Their necks remained severed for her
12:46So the Messenger of God loved that these people should believe
12:52To escape the initial skirmish
12:56So it was dangerous
12:57God wants to rule on Earth
13:00Judgment
13:02How foolish the disbelievers were when they heard it
13:06It indicates stupidity
13:08Why
13:10because
13:12Our Lord says that we are those who disbelieve
13:15It is the same for them
13:17Did you warn them or not?
13:19They do not believe
13:22The ruling remains that they
13:25And your warning and lack thereof
13:27whether
13:29The word "equal" means two levels
13:31Warning and not warning are the same
13:34The point is that they do not believe
13:36If the purpose of the warning
13:39That they should stop and believe
13:41no
13:41He won't believe
13:42Whether you warn or not makes no difference
13:45As Sian says, these two things
13:47Monday
13:48whether
13:49Whether it remains means two levels
13:51What is the warning?
13:57Alert notification
13:59Just media
14:01something frightening
14:04One warns
14:07What does it mean to learn it?
14:08Something scary
14:12If you know anything at all
14:15It is media
14:16But if you tell me something frightening
14:19It is a warning
14:21But it requires
14:23To exist
14:25period between warning
14:28And between the elbow of the frightening matter
14:31Because it's possible to take precautions
14:33for example
14:35You are telling one
14:39I'm telling you to go by that particular road.
14:43Because it involves such and such, for example, blocking the road.
14:47I still need to tell him something.
14:50Scary means fright
14:55But there is a period to be cautious
14:58So he does not travel by this route
14:59But if there is no period
15:03We still call it a warning
15:05Or did he tell you it's not called notification?
15:08Tell him you came this way
15:10Oh, that's it.
15:11You're walking down the road, oh
15:13There is no period
15:14He can't take precautions
15:16He prevents himself from the dangerous path
15:20For example, you might say to the boy at the beginning of the year
15:23My son, study well
15:25Pay attention to your lessons
15:26Don't fall, and when you fall I will hate you and act against you.
15:29And I warned him about something.
15:31Scary
15:32But there is a period to prepare for the frightening prospect of retirement.
15:37But if he stayed, then he came and actually took the exam.
15:42And then you found out about the result.
15:45Unofficially
15:47So I said to the mother, "That's how it is."
15:50Make the boy feel disappointed
15:52He remains afraid of something frightening.
15:56There's no chance because he's already taken the exam.
15:58No chance
16:00The media, then, remains, if it is anything at all, not frightening.
16:04It remains a media outlet, but I informed him of it.
16:07If it is a warning about something frightening
16:10Is there a period to avoid the feared?
16:13Or no period
16:15If there is a period to avoid the feared
16:19It is a warning
16:20And if there is no period to avoid the feared
16:24It is the notification
16:25He subtly hinted that he had lost the case.
16:31We are left with three things: notification, warning, and notification.
16:37What do we have here?
16:40When he comes and tells them to believe and remain, I don't know what.
16:43But he says, "Believe and fear the Fire."
16:45And God will make you do what He will do to you.
16:47We will keep them safe from harm.
16:48And the fearful one falls into it
16:50So there is a period
16:53They can avoid the frightening situation
16:56Information, warning, and notification remain.
17:02There is a period of time before the feared event occurs for the disbelievers.
17:06God says to His Messenger, peace and blessings be upon him
17:11Those who flatter your thoughts so that you may believe, and thus you may find comfort and solace in the weak believers.
17:20I'm telling you, they don't believe.
17:24Here we must be careful
17:27To a judgment that knowledge of what is
17:34And a ruling that requires ability to be
17:42This is a bit of a delicate point, so we need to understand it a little.
17:46To something that science says is
17:52When science says that it is
17:55Science reveals things to him
18:00He has no power to make things
18:03The ability that makes things as they are
18:07Only those who know things as they truly are possess knowledge.
18:12It cannot be said that when you taught something you forced others to do it.
18:19no
18:19So there is a difference between knowing something and making something
18:30Knowing something is a characteristic of knowledge.
18:34This thing makes it a quality of ability.
18:37We'll give a simple example to clarify the issue.
18:43Suppose you and your wife are about to embark on a journey
18:52They were absent for a long day
18:54There are young children in the house.
18:57So he left them to eat.
19:01This food contains meat and fish.
19:05It contains bread, eggs, cheese, and more.
19:08Multiple types
19:11Then you and your mother went out
19:14And then the mother told you that at that time, the children used to eat
19:18back, for example
19:21One day, the children will be happy.
19:23What will the boys eat?
19:26They will eat fish
19:33What made him say that?
19:35The judge is in charge and is far from being in control.
19:39Apart from the fact that he forces the children to eat what
19:43The food is all in front of them, and they are free to do as they please.
19:46So his statement "they built a fish" means
19:49He won't force them to eat fish.
19:50This remains a characteristic of science.
19:53Science remains
19:54He knows the thing as it is
19:57But it doesn't make things as they are.
20:02They understood the subtle difference.
20:06We will ask the questioner
20:07She asks him, "What did you learn that made you learn?"
20:09That's what I'd say, honestly.
20:10The boys were like this a few days ago
20:11Tell Dad we want fish
20:12Dad, we want fish.
20:13So, it's reasonable as long as the fish are coming.
20:15And they were
20:16Ah, his knowledge remains.
20:22But if he wasn't at home
20:25Only fish
20:28And then he comes and tells her, "This is a fish."
20:31Their medicine is a boast that they eat fish
20:34Ah, this ability remains, making the thing
20:38But not science
20:40Therefore, there is a difference between knowledge and ability.
20:44Science knows a thing as it truly is.
20:49And he does not make it as it is.
20:53But ability makes a thing what it is.
20:58When God judges the disbelievers as not believing
21:03Is it the work of power or the work of knowledge?
21:09If it were an act of power, they would be excused for disbelief.
21:13Because no human being has the power to resist the power of the Creator.
21:21But they are charged and punished
21:25Therefore, it is only fair that this does not impair the ability
21:29Either the science will be clear
21:33The man also knew from the evidence that his sons were fish skeletons.
21:40What kind of sensible person would say, "Why don't we let the fish feed us and eat together?"
21:45And we'll spend today like this
21:47This is not in the man's knowledge anymore.
21:49What remains is what makes human knowledge
21:51As we say, it's a piercing but not a true reflection of reality.
21:55If you find things that weren't in it, the leader is known.
21:59Is anything hidden from our Lord?
22:02So then, when they say, "I knew this would happen," it remains to be seen whether I should say, "I knew this would happen."
22:06That's what will happen.
22:08And are they a requirement of ability and not a revelation of knowledge?
22:12It remains a revelation to science
22:14Those who argue that the disbelievers are infidels remain
22:18They changed something beyond God's power, and that's what happened, Sheikh.
22:21You idiot
22:22Understand the difference between ability and knowledge
22:26Ability makes a thing what it is.
22:30Science reveals things as they truly are.
22:34And He does not make it what it is.
22:37The reward and punishment for the act here
22:40And what are we all obligated to believe?
22:43This must ultimately be a matter of choice.
22:46As long as it is within one's free will
22:48But God knew what His servant would choose.
22:51Greatness lies in the rule of truth.
22:55Ali Mukhtar in action
23:01By virtue
23:04The chosen one hears him
23:06And he has the power to oppose him.
23:12Take the cases
23:13The right is the ruling.
23:16They do not believe
23:19And that right was declared
23:23And the Messenger of God recited it
23:26And the disbelievers heard it
23:28Isn't that right?
23:30They have the choice to believe
23:33If they had believed, what would the situation be?
23:38They lied about the Quran and they lied about Muhammad.
23:42He said, "They do not believe; it is all the same to them whether you send them down or not."
23:45Those whom you warn do not believe
23:46And we believed, O Lord
23:47We bear witness that there is no god but Allah
23:50We bear witness that Muhammad is the Messenger of God
23:52And they remain a decisive act in the Messenger of God
23:56With that challenge
23:58Their stupidity prevented them from uttering a word of faith, even hypocritically.
24:03Even if it's hypocrisy
24:06Because God judged and knew that this was not a right at all
24:10So look how he defied God
24:14His infidel opponent
24:17By order of his choice
24:19This challenge was announced
24:22However, the stupidity of the challengers remained
24:26He did not utter a word of faith, not even hypocritically.
24:30If those about whom God said, “They disbelieved,” were to visit you or not, the two would be the same to them.
24:38Then consider what the position of the call to Islam would be from the Messenger of God.
24:43We have already said this in the words of God Almighty
24:48I seek refuge in God from Satan, the accursed. In the name of God, the Most Gracious, the Most Merciful.
24:53May the hands of Abu Lahab perish, and may he perish!
24:57His wealth and what he earned did not avail him.
25:00He will be burned in a blazing fire
25:04And his wife, the firewood carrier, had a rope of palm fiber around her neck.
25:09This is the uncle of the Messenger of God
25:13God decrees that he will be burned in a blazing fire.
25:18His wife will be burned in a blazing fire.
25:23The meaning of God's decree is that they will die as disbelievers.
25:28The ruling remains that they will die as infidels.
25:32Did Abu Lahab not possess any sound judgment?
25:37He can say that in Nadi Quraish
25:40He says, "There is no god but God."
25:43Muhammad is the Messenger of God
25:44If people believe that he is safe
25:47He comes from behind and says, "Muhammad said that I will pray in a blazing fire."
25:51I feel safe, thank God.
25:53This is all nonsense.
25:55He knows the challenge
25:57The challenge is a Quran that emerges
26:01Although there were many disbelievers among them, they believed.
26:04Did Muhammad trust that one of these
26:08He believes as Amr ibn al-Aas believed
26:12He believes as Khalid ibn al-Walid believed
26:15He believes as Umar ibn al-Khattab believed
26:18He believes as Abu Sufyan believed
26:21This issue is shaken
26:22No, the one who told him
26:25Wasq from Indy will never cross their minds
26:29They will not understand that they can deny the Quran.
26:33Muhammad is lying when he says, "There is no god but God."
26:38Muhammad is the Messenger of God, even if it is hypocritical.
26:40So the truth is that those who disbelieved
26:44It makes no difference to them whether you warn them or not.
26:48They do not believe
26:49This is a new brick.
26:54From the building blocks of faith in the Quran
26:57The one who revealed it to Muhammad
26:58And that people, no matter how much they choose their actions
27:03They will never choose
27:06Something that contradicts what God says about them
27:08It is a Quran that is recited, recorded, and written down.
27:12And Muhammad, peace and blessings be upon him
27:15Announcing it to all people
27:18May the hands of Abu Lahab perish, and may he perish!
27:20His wealth was of no use to him.
27:24And what he has earned, he will be burned in a blazing fire.
27:28And his wife, the bearer of danger
27:30Around her neck was a rope of hemp.
27:32All of that
27:34He affirms that God Almighty
27:39When we are asked to believe
27:43That doesn't mean
27:46That our faith benefits him in some way
27:49Or that the disbeliever's disbelief in Him harms him in some way
27:55Then God Almighty comes after the judgment in His saying
27:59It makes no difference to them whether you warn them or not; they will not believe.
28:03It comes with a reason why
28:05Why? Because God has sealed their hearts.
28:10God
28:11And if it is God who has sealed their hearts
28:15What is their sin?
28:19The meaning of sealing the heart
28:23Istiqaaq
28:26That he does not leave what he is in
28:29Nothing that is outside of it can enter it.
28:33That's the seal.
28:35An hour when you finish anything
28:37It means that you
28:39I was certain that what was in it would not come out of it.
28:43And what is outside of it
28:45He does not enter into it
28:48So why did God seal it?
28:50He told you
28:50Because God Almighty is independent of all creation.
28:57Whoever is self-sufficient helps others to become self-sufficient.
29:02Goodbye
29:07He shouldn't just leave him like that, saying maybe he'll soften up and believe in me later.
29:14Therefore, you find the Almighty God
29:17It is in the movement that suits the movement of His servant towards Him.
29:27Therefore, whoever mentions me in public says
29:30I mentioned him in a gathering better than any gathering
29:35Isn't that right?
29:37And whoever draws near to me by a span
29:40Agriculture approached him
29:44Whoever draws near to Me by an arm's length, I will draw near to Him by a fathom.
29:49And whoever comes to me walking, I will come to him running.
29:58So the issue of faith
30:03The believer
30:06He takes a step of intention for those who wish to believe in him.
30:11The speed and power of the delivery are now higher than God's.
30:15But when he refuses it
30:19He does not compromise with those who refuse him.
30:23Because he doesn't care that you are a follower
30:27It matters when he comes to see it
30:30Therefore, you will find the Quran to be very precise.
30:33Rather, God has sealed it with His signs.
30:36Because of their disbelief
30:38Because of their disbelief
30:39That means they disbelieved first.
30:42Or did our Lord say you have disbelieved?
30:44good
30:45Why print it? Let it stay like that.
30:50When God Almighty marks someone with disbelief, it is because of God.
30:54We must even address the issue of associating partners with God.
30:56One also believes in God, but he's different from someone else.
30:59He says, "Whoever associates partners with Me, he does not have a partner with Me."
31:04He takes a traitor from Femensh who wants him
31:07I am the most independent of partners, needing no partners.
31:11Whoever associates anything with Me
31:14I'm giving up half, so let him take it.
31:17Okay, he'll take it.
31:19So the words of God Almighty
31:22God has served their hearts
31:26It came after those who disbelieved
31:29Madam remains a veil of faith
31:33Wajaq
31:35We should tell him, "Okay, you chose this, so let's leave it like this."
31:40And then he said, "What is the seal of God?"
31:45Oh, God has sealed what?
31:50God willing
31:53Come now to the perceptual outlets, huh?
31:56This isn't just a seal on the heart
31:59This brought all the avenues of perception.
32:04for him
32:05Because the heart even worked late
32:08What are the two dimensions of sensory perceptions?
32:12The heart
32:14Therefore, when our Lord wanted to teach us how information enters a person
32:20What did he say?
32:21God brought you forth from your mothers' wombs while you knew nothing.
32:29Well, we don't know anything.
32:31And then
32:32And He made you generous
32:36And the eyes
32:38And the hearts
32:40Perhaps you
32:41Thank you
32:42If this does something, we should thank him for it.
32:46What information outlets remain?
32:49The tolerant
32:51And the eyes
32:52And the hearts
32:54Our Lord, when He came
32:56He said, "I printed on the verse."
32:58On the heart
33:00He might think that since sight and hearing are still present, there is still some awareness.
33:04Maybe the time will come
33:05Or did he tell you, "No, I have sealed my heart with emptiness"?
33:10The eye sees, the ear hears, but neither hearing nor sight is of any use.
33:14Therefore, he will come there and say, "Deaf, dumb, my mother."
33:20There are no perceptual outlets at all.
33:23God
33:25And hey
33:28The word "ghashawa" is used to describe a veil or fog.
33:30We know that a veil is something that obscures or obscures something.
33:37They say "ghashawa, ghashawa, ghashawa," as they say, "there are three qat in it."
33:44All of this indicates a wrap around the thing.
33:50As long as there's a loophole around the thing, it remains a dead end.
33:53Does the word "seal" still apply, or not?
33:56The seal said, "He who enters does not leave, and he who leaves does not enter."
34:02And the fog is blinding
34:04It is strange that the word "effective" indicates containment and surrounding something.
34:12For example, what do you mean by "turban"?
34:15Because it's getting damaged like that
34:19A gang, too, that you're so obsessed with, what's wrong with you?
34:23What kind of necklace is this?
34:26What does all this detouring lead to?
34:29On the other hand, what is a state because it takes over the rule in everything?
34:34Imamate, for example, all of these come as examples: trade, carpentry, agriculture, blacksmithing.
34:41What does all this process indicate?
34:44You don't say that's his craft, carpentry.
34:47It doesn't mean he's holding a handle and dragging a piece, no.
34:49His craft is carpentry in all its forms.
34:53Meaning of the mosque
34:55What does the word "ghashawa" mean?
34:57The wrap
35:00Here we will also notice
35:04There is a word
35:07eyesight
35:09The word "had" should have been the opposite of "hearing".
35:14What is he saying?
35:16He heard them and
35:19He heard this word
35:21And eyes
35:23collection
35:23Yes
35:25The logic was that he would answer
35:29hearing
35:30And eyes
35:31Or heard what?
35:33And it was difficult
35:34No, that's who's talking.
35:36God is speaking
35:38Why are these words for you?
35:41Those who are superficial in understanding the meanings of words
35:43Superficial in performance and presentation
35:46Superficial linguists
35:48What is miraculous about it?
35:50What's so miraculous about it that you're just making a fuss?
35:52The context required that the eyes should say what the verse said.
35:57Hearing, as the verse says, is the sight.
36:00Or he says, "What?"
36:01Sight, as hearing said
36:03That's how they'll transport you.
36:05In two similar things, which are a means of perception
36:09Isn't that right?
36:09And then he brings that single thing right in front of your eyes.
36:12And then he brings this up after that, right in front of your eyes.
36:15The issue means
36:16People should pay attention to this, it's not just talk.
36:20Not just empty talk.
36:22I tell you no
36:25nation
36:27If you are sitting in saying
36:30Then came a sight that confronted you all
36:35It is possible that one of you may not see.
36:40When he comes, he goes with his eyes closed
36:43But if a sound is found
36:45Who can fix this so she doesn't hear?
36:53So, the hearing never repeats itself.
36:58But the father is a thief; he sees and he doesn't see.
37:02Because there's a machine I can use to do that, I'm being silly.
37:05But there's no machine in my ear
37:07I could do that and tell her not to listen.
37:10When there is hearing, there is only hearing with it.
37:15It remains necessary that the hour when it comes, it must come in the singular.
37:18Therefore, if you read the entire Quran
37:21I found that the word "heard" only appeared in the singular form.
37:27But the word "sight" only came in a group
37:36There is some reason in it
37:38The reason is that you can't disagree about hearing.
37:41However, vision can vary.
37:44This one sees, and that one doesn't.
37:48here
37:50When we look at the word hearing and the word sight
37:55We had experienced that in a previous meeting
38:00We said that this is part of including the paternal miracles of the Qur'an
38:08When he talks about the means of perception
38:11He says, "By God, I brought you out of the wombs of your mothers."
38:15You know nothing
38:18And He gave you hearing, sight, and the setting of the sun.
38:21What are the means of sending?
38:24Science methods
38:26What is meant by "He brought you out without your knowledge"?
38:28And He made you
38:30What for?
38:32To learn
38:33To thank them
38:34Why does he thank them every time he learns something?
38:37And then all the verses about hearing and sight in the Quran
38:42Hearing always comes before sight.
38:48And he listens
38:50And the sight is gathered
38:53How many units remain?
38:56Firstly, hearing takes precedence over sight.
39:00Secondly, hearing is singular.
39:02And sight is a collection
39:04We said hearing is singular and sight is plural.
39:06So what did you say about hearing loss?
39:11Before sight
39:12We only mentioned one verse in the Quran.
39:16In it, sight takes precedence over hearing.
39:19One verse
39:21This place is not in this world.
39:24Rather, its place is the Hereafter.
39:28When the commotion happens in the afterlife
39:31Our Lord says, "We have seen and heard."
39:37What we were denying
39:39We saw and heard
39:44Because what comes first is what is heard.
39:49Or the one who sees? The one who sees
39:53That will remain in the afterlife, and that makes sense.
39:59If we go to examine the presentation of hearing
40:04On the eyesight?
40:05We found that physiology now
40:09He alerted us
40:10When does the organ perform
40:15In human organs, its function
40:21If a newborn is born
40:23And they're like that, in their mother's wind
40:26And the father comes with the good news of the boy
40:27He is terrified of him and he is afraid of him.
40:30And he keeps doing that with his fingers and towards his eye
40:32He doesn't blink, he doesn't blink
40:35Because his eye is still not ready for the task
40:37I can't see anything
40:40He only sees it after a while.
40:43But if he screams
40:46He gets it
40:47It remains if he realizes
40:50I perceived through hearing
40:54But the eyesight is delayed
40:55It might take ten days for it to start
40:58He sees
40:59She puts a finger in front of his eye
41:02He didn't see anything
41:03Then you realize that he saw the moment you did that.
41:06He goes like a forced machine
41:08Not using logic anymore
41:10Now you know why God breaks our actions.
41:14And it remains forced
41:15The journey of mercy remains with us, and no to it.
41:17Otherwise, he would have waited until he found out.
41:20If we touch this finger like that, it will open its eye.
41:22And then he faints
41:24It is just a god like that
41:25He still doesn't understand what's happening; it just happens like this.
41:27The matter was resolved by force
41:29It is by the mercy of God that He guided us in this matter.
41:32He did not make us choosers in it.
41:34Otherwise, it would mean shame for all of us.
41:37the day of God Almighty
41:40Hearing is the first thing that harms the body.
41:45And then comes the sight
41:49Hearing and sight are the primary senses of perception.
41:53The main of the perceptual senses
41:58And also
42:00So hearing
42:01It remains logical
42:03He is the one who makes you suffer.
42:05Hearing, sight, and hearts
42:08Isn't that right?
42:10He taught you hearing, sight, and hearts.
42:13Yes
42:14And you did not expect your own ears to bear witness against you.
42:17Nor your eyes
42:19What does all this mean?
42:21Is hearing and vision still considered normal, or not?
42:24natural presentation
42:25Because this is the tool, which is what?
42:28Which performs its function as the first tool
42:31The first information a person receives comes from the area of sound.
42:33When we learn
42:35If we weren't listening
42:38We were talking
42:41That's why he's telling you
42:43It means deafness before muteness
42:44Why is he mute?
42:47Because he didn't hear anything
42:48What will he say?
42:49He never says anything
42:50He sees lips that are very playful
42:52He starts
42:54He plays with his lips and makes
42:56I didn't hear anything
42:57What remains of his design?
42:58So, if hearing is the first thing, what does it do?
43:02Functions
43:03God Almighty has sealed the verse
43:06His words
43:08And on their eyes
43:09On their hearing
43:10What is the first method?
43:13cognitive
43:13And what is on their eyes?
43:16mist
43:16If all the avenues of scientific perception are what
43:21So he shouldn't hope that they will start
43:24And what information do they know?
43:25New information
43:27Here we must pay attention to something that is a digression.
43:31So that we can do the subject justice.
43:33God Almighty
43:38hour
43:42He says in His Holy Book, in Surah Al-Kahf
43:48He wants to put the people of the cave to sleep for a long time.
43:56And they sleep for a long time
43:59So that
44:01Their lives are related
44:03And the meaning of their lives
44:06After a long period
44:10They remain as they are
44:13Wouldn't it be obvious after such a long time that they've aged and become gray-haired?
44:18no
44:20Therefore, they noticed
44:21When the Quran presented this issue
44:24What did he say?
44:26How long have you stayed
44:28They ask each other
44:28How long have you stayed
44:30Look at the answer
44:32We stayed
44:35a day or part of a day
44:37If they saw something changing in themselves
44:42I don't know if they stayed any longer than that.
44:45It means if they were asleep, they would have shaved their heads.
44:47And then they found their ears were long
44:49They give a long time, a week
44:52If their hair was black and then their whites
44:54They were giving themselves this amount of time
44:56Their statement is simply, "We stayed a day or part of a day."
44:59What is the evidence?
45:01However, they did not see in their opposite faces
45:05Something changed from what they were like when they went to sleep.
45:12And as long as nothing has changed for them
45:15The hour they sleep, their lives remain in limbo.
45:18I commented
45:19What does "علقت" mean?
45:22Meaning the hour they woke up
45:24They were asleep for an hour.
45:26Time that has passed is wasted
45:27No process occurred in their bodies either.
45:31What does the operation also mean? What did they demolish?
45:34They demolished and rebuilt, but nothing happened.
45:36If we understand from this, for example
45:38If we had a child who was ten years old, for example
45:41And then in any way
45:43And put us in the refrigerator
45:44He is healthy and everything is fine.
45:45We put him in a refrigerator and suspended his life.
45:47And then we kept it for a hundred years
45:49And then we took apart, for example, the refrigerator
45:51And maybe he'll come back, I don't know what?
45:52How many years old is he?
45:54ten years
45:55No operation took place
45:57hibernation
45:59For the stubborn one, or the frog, or to the brothers of his name
46:01What comment?
46:02Life comment
46:03So what happened to the people of the cave?
46:06Life comment
46:07We wore two outfits for a day or part of a day
46:10If they were different, what would have happened?
46:13They said what happened
46:15No, not high
46:16Fiji, the Almighty, wants to put them to sleep for 39 years.
46:21And in a cave
46:23This cave is of course a hollow in its mountain
46:25And this mountain is in the heart of Sahara
46:27And among the factors that nature has retained
46:30Thunder, puddles, whistling wind, and I don't know what else, and animals
46:34All of this
46:37If God had not said, "So We struck their ears in the cave for years," then this would have been a great loss.
46:43When they were able to sleep amidst this commotion
46:48Therefore, the horn is the only machine that always performs its function.
46:55And while you sleep, it performs its task.
46:57But sight while you are asleep
47:00He does not perform his task
47:02for him?
47:04He told you that because of the use of the word "al-azn" as a tool for summoning
47:07A tool?
47:09To summon what you forget
47:11So, the dark-skinned ones
47:14He performs his task first
47:17He always performs his duties
47:21Meaning night or day
47:23Therefore, God said regarding the people of the cave
47:27To prevent their ears from receiving any sound
47:30So We struck their ears in the cave for a number of years.
47:35I ask God Almighty to bring us together again.
47:40hopefully