- 2 days ago
فسيلة - transplant
هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
📚
LearningTranscript
00:30We said that God Almighty has entrusted the nation of Muhammad, peace and blessings be upon him, with the responsibility of disciplining those who deviate from the path of Heaven.
00:43Before his message, peace and blessings be upon him, the punishment of those who deviated from the divine path was entrusted to Heaven itself.
00:57We said that God Almighty
01:01When he said, "Restrain your hands from them," and when he said, "Pardon and forgive until God brings about His command."
01:13When He said, "Do not obey the disbelievers and the hypocrites, and ignore their harm," He did not make that a final law.
01:25But he made it a law by which to educate the nation that would be entrusted with disciplining those who deviated from the path of Heaven.
01:40So that you do not fight recklessly and so that you do not rush headlong into a fierce fight.
01:48Except when things are weighed with precision
01:53So that it does not react with the fervor of pre-Islamic zealotry.
01:59So that the matter is arranged in a value-based order.
02:04Therefore, God Almighty took
02:10Legitimacy of fighting gradually
02:13He said, "If they fight you, then fight them."
02:18That's the first stage
02:22It was as if this phase came only to repel the aggression.
02:27We also said that God Almighty
02:32He wanted to deprive Islam's opponents of a card they might play against Muslims.
02:39They know that the believers in the religion of Islam
02:44They will respect the sacred months.
02:47They respect the sacred place.
02:50They respect the sanctity of the Kaaba.
02:53They do not fight as God wants.
02:56This might tempt Islam's enemies to fight them only on that basis.
03:03They think that Muslims are hesitant to fight them.
03:08So God Almighty wanted to legislate for them
03:13If they fight you in a sacred month, then fight them in a sacred month.
03:18If they fight you in a sacred place, then fight them in a sacred place.
03:24If they fight you while you are in a state of ihram, then fight them while you are in a state of ihram.
03:28Because violations of sanctity are punishable by law.
03:30If he drops the paper from their hands
03:36We said that God Almighty
03:40This is explained by the fact that even though the fighting took place in the sacred month
03:45In the sacred place and in the forbidden
03:48difficult and severe
03:50Discord in the religion of God is worse than killing in that time.
03:54Because the strife only came
03:58To corrupt people's religion
04:01I am not saying that it prevents people from being religious.
04:05But it tempts those who are religious to turn away from their religions.
04:10It is undoubtedly worse than murder.
04:12They do not tell you how to fight in the sacred month.
04:16And in the forbidden place
04:18We tell them it is sedition
04:19Which polytheism and religious strife are worse than murder?
04:24Those who are hesitant to fight in the sacred month
04:28They should first be ashamed of those who have forbidden the sacred month.
04:34Fighting in the sacred month is difficult for you.
04:36So who ordained the sacred month for you?
04:39He is God
04:40So how can you be led astray from God by associating partners with Him?
04:43Then you say after that the sacred month
04:45It was only forbidden because God is the one who forbade it.
04:49Discord in the name of God is a greater form of idolatry than fighting over any other religion.
04:54In the sacred month
04:55Then we know that the fighting was defensive.
05:01And then it remains a defense, as the opponents of Islam want to make it.
05:07And as those who try to defend Islam claim it is a religion of war would like to say
05:14He tells you that Islam only came to fight defensively.
05:17We tell him to fight in defense of whom?
05:19Only those who believe
05:22Nor is it about defending an absolute human being.
05:25We want to protect him from anything that might influence his choice of religion.
05:28It is also a defense
05:31We will call it defense
05:32But defending whom?
05:34From whom did he believe?
05:36We defend him against those who attack him, Sadiq.
05:39And also those who do not believe
05:41We defend him from those who influence him in choosing his religion.
05:48Let's protect his choice
05:50Let's not burden him with religion.
05:52But let's make him free to choose.
05:55The power that imposes religion on people
05:59Move it out of the way
06:01We announce the call of Islam
06:03So who stood against this call?
06:05We fight him
06:06for him
06:07Because it corrupts people's choice of religion
06:11And this is also a defense
06:13Or non-defense
06:14defense
06:19Do not fight them at the Sacred Mosque
06:23Until they fight you there
06:25Why
06:26Because you are more deserving
06:28You should respect God's prohibition of the Sacred Mosque.
06:32But if they dare
06:35I have permitted you to fight them at the Sacred Mosque.
06:40Since they have fought you, what
06:42They fought you there
06:43If they stop fighting them
06:46If they fight you, then kill them.
06:48Likewise, the punishment of the disbelievers
06:50If they finish
06:52For God is Forgiving and Merciful
06:54What is this religion allowed?
06:55We will not hold them accountable once they have finished.
06:58To believe in what their hands have done in transgressing against the people of faith
07:05Look at the justice of religion
07:07We didn't say no, we'll cut the hair. What did you do to us before?
07:10Therefore, when Umar ibn al-Khattab passed by, he killed his brother Zayd ibn al-Khattab.
07:17A man pointed him out and said, "This is the killer of Zayd ibn al-Khattab."
07:20He said, "What should I do with him now that God has guided him to Islam?"
07:23The matter is closed.
07:25The matter is closed.
07:27It is as if faith in God is more precious to the believer than his own blood and his own life.
07:33And when he believes, everything is over.
07:36This is a brutal murderer, Hamza.
07:39Everything the Messenger of God does is emotional talk.
07:43He likes to turn his face away from the person who is talking.
07:45That's it, the matter is over.
07:46The one who chewed the liver of Hamza
07:49Hind
07:50Islam has finished doing everything
07:52Islam remains a wave of hatred
07:53Not a jar
07:54Not a tear that boils
07:56As soon as the blood boils on the palm
07:58Once one believes, blood flows.
08:01Everything is literature, literature, religion
08:03If they stop
08:05For God is Forgiving and Merciful
08:07They're finished, that means they're finished.
08:10It means stop
08:11What they do with sedition
08:14In calling to and associating partners with God
08:16And with disbelief and the other
08:17The word "finished" is "finished".
08:20It is said that I fabricated it.
08:21What does "it's over" mean? It means as if there was a priest.
08:26I forbade it
08:28And it ended
08:29What's left?
08:31There is a prohibition.
08:32What is this ending?
08:34What does "nahi" mean?
08:35rebuke
08:36Regarding the action, so that it is not done without being done.
08:41She tells him not to
08:43So you scolded him, huh?
08:45I scolded him and told him not to do that
08:48And you love that
08:50And you, because the formula comes up repeatedly and you don't like it
08:54As you would say to your son who neglected his studies
08:57Sir, don't study
09:02Isn't that right?
09:03Or maybe he'll come and yell at you
09:06He says, "Hit me, boy, hit me!"
09:08Hit your father
09:09This isn't Omar, this is what you should calm down.
09:11This is a threat
09:13Isn't that right?
09:14It is as if the prohibition implies reprimand.
09:17And he rebuked him for not doing it
09:19And you would like him not to do that
09:22enough
09:24The opposite is
09:27It is to call upon him to do an action
09:30And you like him to do
09:33So that the word "that" comes out
09:34The man told his son, "Hit me, hit me!"
09:36Hit me with the pen
09:37You don't like him doing that
09:39So, if we understand what is prohibited and what is prohibited
09:42What's up?
09:43The one who forbids prevents, rebukes, and stops the action.
09:48It is forbidden
09:49Therefore
09:50Now look at the precision in the naming performance
09:54They say we call reason its prohibition.
09:59His prohibition
10:01And he gathered them, forbidding
10:04Some people hear the word "nuha" and think that "nuha" means "mind" or "reason".
10:08And you said that even some people separate
10:09Reason
10:10They say no, reason is intellect.
10:12The prohibition is like when you say "a water skin".
10:16Forbid and approach
10:18Network
10:20What does Noha mean?
10:21room
10:23and rooms
10:25What remains is the end and what
10:27And he forbade
10:27Reason
10:28Friday
10:30Noha
10:31Medicine and he calls it
10:32Our Lord named this mind "forbidden," why?
10:34He said it's because he's the one who controls the human being.
10:37Or no, not that one.
10:39If he's not here to tell you
10:42We do it because we act instinctively.
10:46But reason tells you no, don't do that, because it could even lead to something worse.
10:51Therefore, even the second name
10:54The mind calls it
10:56mind
10:57The mind remains the verse
10:59It is the end
10:59What does "mind" mean?
11:01Your mind
11:02It doesn't let you go
11:05The people are a plague; they want their minds to be unleashed.
11:09He says, "Oh Sheikh, that's the same name."
11:11They're telling you about the word "mind" which means, like, "you're training a camel."
11:15What does "his reason" mean?
11:16He supported him so he wouldn't get away with it.
11:18Likewise, this mind is a gift
11:20Because of these predators and the implantation operations
11:22And the thing you're saying is, no, that's too much.
11:25And this is until we call it a "Nihaya" and what about me?
11:28What kind of mind is needed to judge?
11:30He governs my instincts and my actions
11:34Because if I left
11:35If left to the issues
11:37My instincts, and I have no choice.
11:39This is the real problem.
11:41If you left
11:43If instinct were in control
11:44And I have no choice.
11:46Instinct will only guide you to act according to its capacity.
11:52But you have a choice
11:54It comes by instinct and acts according to its capacity
11:57And beyond his capacity
11:58We gave an example from the past
12:00We said that people are being unfair to Baha'u'llah.
12:04He tells you this is animalistic lust
12:06I wish it were just animalistic lust
12:09Well, that's bestial lust.
12:12It comes specifically for the young lady.
12:14If she becomes pregnant
12:17The male never comes near her.
12:21Look at the madam, driven by absolute instinct.
12:23What are you doing it for?
12:26According to his ability
12:27But we're not like that.
12:28They said, "And then we'll accuse them."
12:30The animals say this is bestial lust.
12:34Look, we accuse, look
12:35Look, I didn't speak to any of the animals.
12:37Bahaa didn't speak
12:39It's the neighborhood we're talking about.
12:41We say, "Well, I wish it were just animalistic lust."
12:44This stallion comes to the missus and smells her pregnant pie
12:47We're heading towards her
12:49And she does not enable him to do it
12:50It remains only to the extent of fertilization.
12:54How much or what?
12:55We can still say it's a beastly lust.
12:58Ok, come and hit us with another laxative
13:00Remember him well
13:01If we said bring the animal and put something for it to eat in front of it
13:05Then let him eat and refrain from eating
13:08And he keeps hitting him all day long
13:10In order to take something else extra
13:12But the person tells him, "No, this morsel is for my sake."
13:19He still said, "We should call it a beastly lust."
13:21I wish it were a big deal
13:23With great care, a pause at the verse
13:26At the limit of the obligatory instinct
13:28The word "nafhom" remains a word, so it's "naha".
13:31What is the plural of the end?
13:33The mind's sense of what is between the two prohibitions is what the instincts are about.
13:38homelessness
13:38He feeds on instincts, saying, "No, that's not right."
13:41Therefore, it is also called the verse of reason.
13:44It is also called pulp
13:48Because this is the core of humanity.
13:50But Kanish is careful about human movement.
13:53concept
13:54If it ends, our knowledge will remain.
13:55And also, you come to know that these intellectual meanings are derived from sensory meanings.
14:01It even names the places where the water falls.
14:06So it prevents him from wandering to another place called Tanahi
14:11Infinity
14:12The rain is falling or the water is coming down.
14:15She warns him to let it flow in other places because it is low.
14:20Her name is Tanheya
14:21Its name is Tanheya and its plural is Ayah
14:23Its complex is endless
14:25If they desist, meaning if they are rebuked, they will be deterred by the religion of God and will be deterred from disbelief.
14:32So, we have nothing left with them.
14:34Malasha
14:34If they desist, then God is the best of planners.
14:36Forgiving and Merciful
14:38Because we shouldn't let hatred fester within us for what they did to us long ago.
14:44He tells him to leave that to God.
14:46As long as they are safe, that's fine.
14:54God Almighty
14:56After we taught him the stages of fighting, and taught him the idea of fighting, and he bought
15:01What did he say?
15:02Fight them until there is no more persecution.
15:07What is sedition?
15:10What does "fitna" mean?
15:12This strife has its origins in the beginning
15:14Also taken from a sensory matter
15:16This sensory matter
15:19It is that
15:20goldsmith
15:23They take the piece of gold
15:25He puts it in the fire
15:28It boils like I said, Anseer
15:31And then if it contains a metal other than gold
15:35He goes out
15:36And the gold is preferred.
15:38The guard
15:39It is as if the tribulation is a trial and a test
15:43for him
15:44So that the metal remains
15:46self
15:47Every trial is so that people will be left alone to say, "We believe," and they will not be tested.
15:53We need to test them like this and see if they are truly on our side or not.
15:57If Islam were like that, every time it entered a war and was conquered and I don't know what else, no one would die.
16:01Well, if everyone could enter, they would still be defeated and some would still be killed, of course, so that they wouldn't fall into illiteracy.
16:08They will not carry the dignity of the call, they will carry the flow of the call, they will carry the protection of the land from corruption. They must be people who are strong and completely purified, fighting them.
16:20So that there is no strife
16:23And what will be, and religion will be for God.
16:27If the meaning of "religion is for God" is to remove them from their own religions or from the religions of tyranny within them.
16:36Isn't that so? And when we take them from the religion of tyranny, from the religions of people, and from the religions of evil, to the religions of the Creator
16:45God
16:47Is this a bad operation or a good operation?
16:50Oh, okay, Aiza is a very important task.
16:52The task means as if you want
16:54To guide the human mind
16:56Oh mind, oh
16:58Foolish infidel
16:59I saved you from having to give us a massage.
17:02for you
17:03To the One who created you
17:05Keep playing in DA
17:07It was right that you were what
17:09You should thank us for that.
17:11Therefore, the Almighty God
17:13This fact is evident
17:15And every messenger comes and says what
17:17I ask you for all of this in return for the reward
17:21As if the work that
17:23The Messenger does it for you
17:25If displayed on a scale
17:27The economy is in you
17:28He should have been paid
17:31Because it offers you a benefit
17:34Look
17:35What was he offering you?
17:37It should have been in the principles
17:38What are the deals?
17:41However, I don't get paid
17:43No, because I am not interested in the reward.
17:45But I am independent
17:47wages like mine
17:50I want my reward from my Lord.
17:52Is it greed or not?
17:54Greed for the top
17:55greed
17:56At the top
17:57I don't want any payment from you.
17:58And you can give a reward for your faith.
18:00You all get paid for doing the same thing.
18:03And you appreciate it just like I did
18:04You are rewarded for your faith
18:05Who is rewarded for faith?
18:06God
18:09But by saying, "Say, 'I do not ask you for any reward for it,'" he tells the rational person that the work the messengers do, if it were in
18:18What should the economic indicators have been?
18:21He will be rewarded
18:22However, Mansh wants a wage
18:24No, because I am not interested in the reward.
18:26But I am asking for payment from you.
18:30And who do I want them from?
18:32God
18:32I want them from God
18:34Yes
18:36Religion belongs to God.
18:38If they finish
18:39Look how
18:41There is no aggression except against the oppressors.
18:45And if they are unjust, does that mean we are still considered enemies?
18:49He said that because when an oppressor acts, he understands that no one can stop him.
18:53You might be thinking about me
18:54No, tell him that's very upsetting.
18:56I mean, I can really
18:59And you were attacked just like you were attacking me.
19:02Just like you used to assault me and we called it a problem
19:05What do we call it?
19:06bad attire and punishment
19:08As bad as her
19:12Then God Almighty wanted to give it legitimacy
19:16If they fight you at the time of glory and Ham, then kill them.
19:18Not like that, Hando
19:19Time to learn from this story
19:21He said the sacred month
19:23Isn't that right?
19:24And the sacred things and the retribution
19:27sacred things
19:28Time has forbidden, and retribution for it remains forbidden.
19:32I deprived the place
19:33Ihram
19:35What does "Madam Qassas" mean?
19:37Retribution is taking from the oppressor for the oppressed.
19:41Just as a sacred month does, so too will a sacred month.
19:45A forbidden place remains a forbidden place.
19:47Ihram with Ihram, some of them are complete
19:49What is the sacred month?
19:51He wants to lessen the impact of the matter on the believers.
19:56Those who rejected the agent of Hudaybiyyah
19:58They were in Dhu al-Qa'dah of the year six
20:00They want to send them away and then bring them back.
20:02What did he bring them up again?
20:04Also during the gathering
20:06After him in the verse
20:07It means if you were prevented during the sacred month
20:11You guys also came in the verse
20:13In the sacred month, and it was completed for you
20:15And what do they want from this, seriously?
20:17And the prohibitions and what
20:18Kasas
20:19All deprivations are like a slap in the face.
20:23Let's see
20:24All the deprivations are like a punishment, what does that mean?
20:26What is the first thing? What is forbidden?
20:31forbidden thing
20:33he
20:35What Hadakah warns against
20:40And the permissible thing
20:42He is the absolute
20:43And the one who is authorized in it
20:45We know what is forbidden and what is not
20:47Halal
20:48This means haram and that means halal
20:50Okay, what does "al-harumat kasas" mean?
20:52Or did he tell you that whoever does something forbidden
20:54We will take revenge on him with something forbidden.
20:56How do we tell him?
20:57This forbidden thing will cause mourning
21:00The forbidden will remain
21:01Lamentations
21:03If one comes
21:05What God has decreed
21:06weight
21:07One
21:08We entrust him to the spirit of Nizan Bey
21:10No
21:11Haram Kasas must be restricted to be
21:16Retribution for what he permits
21:19Okay, someone stole from me, stole
21:22enough
21:23When the thief stole from me
21:28I don't have any proof.
21:30But I'm convinced that he's the one who stole it.
21:32I'll go and exact retribution on him.
21:34And steal from him
21:35He tells you no
21:38This operation is considered retribution.
21:39In the known matter
21:41But the hidden thing is that you can't do anything in this process.
21:45Khanf Amanah Khanf Wadi'ah
21:48And you don't have any discrepancies or anything like that.
21:50Don't say, "I'll let him in."
21:51But what?
21:53Let him steal from me just like he stole from me.
21:56That's it, no.
21:57But for example, what?
21:59Suppose I'm close enough to bring his expenses
22:02on
22:05So I refused
22:06Regarding alimony
22:07This is forbidden
22:08What do they mean by this publicly?
22:11He has the right to take from my money and eat.
22:14Retribution remains
22:17Suppose I am your wife
22:18Like Hind complained to Abu Sufyan, to whom?
22:22Our Prophet told her to take according to the verse.
22:25A guest came to your place and spoke of hatred.
22:28And you were robbed
22:30So, where did he come from, and what is he going to do?
22:32reality
22:34Afhon
22:35And then
22:37It is up to you to take my hand, to give what is rightfully yours, that you take my hand.
22:41Unless it falls under another prohibited category.
22:45Unless it falls under another prohibited category.
22:48Then the guardian takes over the process
22:52So that it doesn't become chaos
22:54Not everyone gets what they want.
22:56Oh, don't let it be a mess.
22:58Sanctities and retribution
23:00So whoever accustoms you to it
23:02So they assaulted him by seizing him
23:04So how can they say, "If they cease, then there is no aggression except against the oppressors"?
23:08And then what does he say?
23:09Or did he tell you that it's not permissible for their faith to be a deception?
23:13It is worthwhile for faith to be a sign
23:15trick
23:16If you also stay
23:18If the scorpion returns
23:19We returned to her with the sandal, and the sandal was present for her.
23:29Fear God and know that God is with the righteous.
23:33It means general
23:35Do you think that God has given you anything in them?
23:39He is one of those who have something to do with them.
23:42You and they belong to God
23:45I saw a similar response from us again
23:47We didn't make an emperor for ourselves.
23:50no
23:53Spend in the cause of God
23:55Do not throw yourselves into destruction
23:58Here are some verses about fighting
24:03Keep a pen and spend in the way of God
24:06Dick, what a fight!
24:09What is actually happening and the urgent need
24:11But spending in the way of God means preparing yourselves
24:16Ha
24:16To fight
24:17Yes
24:17In the path of God
24:20Do not throw yourselves into destruction
24:23Firstly, the word "tahlaq" is a verb.
24:27This has no equal in the Arabic language.
24:30Except for this word
24:31There is no word with the same root as the verb "taf'ala" in Arabic.
24:33Never except for this word
24:35And destruction is ruin.
24:37destruction
24:38What is destruction?
24:40Destruction is the exit of something
24:44Regarding the state of its repair, it is unknown where it went.
24:47The thing went beyond repair and was destroyed.
24:53The one who is beautiful has a soul
24:55As evidenced by the fact that life is not a substitute for life
24:58So that those who perish may perish
25:00On the authority of my father, and may he live on the authority of my father.
25:04What remains of destruction?
25:05We said a long time ago that we benefit from this
25:08Don't you dare think that life is only
25:12It's the sensation and movement that you see.
25:15no
25:16His life was everything according to him
25:18His life was everything according to him
25:22Animal life according to him
25:24Plant life according to him
25:26The life of an inanimate object is also considered in his calculations.
25:28As evidenced by the fact that God Almighty
25:31He made him perish in front of what?
25:33So that those who perish may perish
25:36And he who lives lives
25:38And then he comes there
25:40He says everything is destroyed
25:46Everything is still there, but it's not bending.
25:49Not animals
25:51Not plants
25:53Not inanimate objects
25:55Everything remains the same, including Min
25:58inanimate object
25:59Isn't that right?
26:00The inanimate object perishes
26:02But as long as he perishes, he has life.
26:04We knew that something would perish before that.
26:07Long live
26:08Everything remains perishable, even inanimate objects.
26:11He has a life
26:13Life, but not like my life, by his rules
26:16Bye
26:17By his law
26:19Everything remains
26:20A creature created for a purpose it fulfills
26:22That's his life.
26:24DA
26:25His life
26:28Do not throw yourselves into the fire.
26:30What's left?
26:34Masterpieces of rhetorical expression in the Quran
26:36The sentence is confusing
26:41Give you the thing
26:42And it gives you something in return
26:47I can't do that with human methods at all.
26:51Let's see, or you'll find me in my hands.
26:54Spend in the cause of God
26:55In the path of God means jihad
26:57How much or not?
26:59Do not throw yourselves into destruction.
27:03for him
27:04Because they spent in the cause of God
27:07Spending is taking out money.
27:09Ha
27:10To others
27:11How much is this spending?
27:13So, when we spend money, what does that mean?
27:16Other
27:17What else?
27:18The other person who performs the task for you
27:22It will help you in preparation
27:24For the sake of God
27:25What else?
27:26What else?
27:28We want to make weapons
27:30We want to set up a supply store
27:32We want to develop strategies
27:34We want
27:34The verse remains.
27:36Spend the money
27:38Spend in the cause of God
27:40Do not throw yourselves into destruction.
27:44What does it mean to throw yourselves into destruction?
27:47You can say
27:49I threw so-and-so into the fire
27:51So-and-so remains
27:53Throw it or not
27:57I threw so-and-so into the fire with my own hands
28:01You remain the one who throws the ball
28:04When you say, "I threw so-and-so into the fire."
28:06Is he the one who gets thrown into the fire or not?
28:08I threw so-and-so into the fire with my own hands.
28:12Who did the rest of you enter?
28:14Is it the one who is thrown into the fire, or the one who threw it?
28:16On the one who threw
28:18If there's one more time, you'll get into the goal.
28:21And once on the one who throws it
28:23So what does he say?
28:24Do not throw yourselves into destruction
28:26Did he forbid me from leading him to his doom?
28:28And I will not deprive myself
28:30I am in danger, but it's my own doing, not my enemy's.
28:35Did you see how
28:36Stay here, don't throw
28:39In your hands
28:40Do not throw yourselves
28:43You are in your own hands.
28:45Do not throw
28:47yourselves
28:49In destruction
28:51In your hands
28:53The survivors remain
28:55What's he doing here?
28:56On the projection machine
28:58It means not an enemy, that is
29:01Hermini and the word
29:03He put his understanding into it
29:06He threw
29:07What is the minimum requirement from high to low?
29:10down
29:13From high
29:14Therefore, they say, "So-and-so gave his orders."
29:16attic
29:20Ah, high
29:22And the word "throw"
29:24Do not throw your hands
29:25To destruction, as if our Lord were saying, what?
29:27I'm saying, don't you dare hide yourselves
29:28To destruction
29:29It means just like that.
29:33Don't you dare protect yourselves
29:35destruction
29:36Wow
29:38Well, we shouldn't throw ourselves into danger.
29:41We are leading ourselves to destruction.
29:42What does that mean?
29:43He told you that you are abstaining
29:45Meanings of spending in the way of God
29:47Because if you refuse
29:49About spending in the way of God
29:52Your enemy has dared to attack you
29:56Since your enemy has dared to attack you
30:01He will tempt you in your religion
30:03And if he tempts you in your religion
30:06You're all doomed
30:07And you didn't perish
30:08Our hands remain
30:13What's left?
30:15Preparing for war
30:16I reject war
30:18He doesn't see you that way.
30:19And I don't want it to be obvious, it should be hidden.
30:20He comes and avoids it
30:22If you refrain from spending
30:25In the path of God
30:25He dares to attack you
30:27And when he dares to do this to you
30:30He tempts you in your religion
30:31And when he tempts you in your religion
30:33You have reached the E
30:34From your fighting
30:35This means
30:38Or as he wants us to be
30:41In the legislation of fighting
30:42To fight
30:44He commands us
30:45To weigh the matter of fighting
30:48precise weight with a groove
30:50Don't be fooled by false comfort.
30:53Nor reckless zeal
30:56Do not engage in fighting
30:58Unless it is highly probable
31:00You are winning
31:01primary meaning
31:03Go and spend in the way of God
31:05Don't throw yourself into destruction
31:07Isn't that right?
31:08The meaning
31:09By abandoning the fight
31:10Isn't that right?
31:11The second meaning
31:13Do not throw yourselves into destruction
31:15That you are eager to fight
31:17No, I want it from you.
31:20I don't want this from you.
31:21It means weighing the issues
31:24It doesn't make you abandon jihad
31:26You will perish because of your fertility
31:27It flashes on you
31:30Don't throw yourself off like that
31:32As soon as anything happens in the war, you are different.
31:34Be confident that you will be victorious.
31:35God
31:37What a firmness!
31:39This is the package
31:40Faithful resolve
31:42Not generosity and chivalry
31:45Take me
31:45And then
31:46I'm going to throw myself into a battle
31:47And we are defeated in it
31:49Because defeat
31:51What does it lead to?
31:52Land of destruction
31:54And renting on
31:55and renting
31:56So, if we look at the reason
31:58Look at the word
31:59The sentence "The unit worked"
32:01any
32:01What did she give me?
32:02The first wisdom gave me
32:04If I fight, I will not throw myself into destruction.
32:08Mash Keda
32:09And the second
32:10Don't kill, and don't throw yourself into harm's way.
32:13And the verse
32:14okay
32:14What did she give me?
32:16The resolve remains
32:18The bundles
32:20Boldness
32:21The meaning of decisive action
32:23The one who said in it
32:24Perhaps courage is required of you
32:26Answer us in an hour
32:28And you remain brave too
32:30And what remains?
32:31Stay brave
32:33I gave you a question
32:34Tell us to just sit here.
32:35And respectful people
32:36Our lineage is majestic
32:37And your cough entered upon us
32:38From the snot
32:38He had a pistol with him.
32:39He said, "Stop, son of Naal."
32:40We will all be sons of Naal
32:45Perhaps courage is required of you
32:47Answer us in an hour
32:50To the extent that he is able
32:50But resentment remains
32:52No
32:52Therefore, the Quran
32:54Realistic and in tune with human nature
32:56What does he tell you?
32:58When he comes
33:01And whoever turns his back to them on that day
33:06Except for a deviant to fight
33:08Or biased towards a particular group
33:10He incurred the wrath of God.
33:14What did he stay with?
33:15Anger of God
33:17For you if
33:18If you are a fighter
33:20or biased towards a category
33:22Or waiting for the hour of power
33:24Or you find the weather too harsh for you
33:28Therefore
33:29The Messenger of God, may God bless him and grant him peace, named
33:34Our master Khalid ibn al-Walid
33:36Sword of God
33:38In a battle in which he was not absorbed
33:41But he was able to withdraw his army in a convoy
33:47Give strength
33:48Because he might have preferred to be somewhat brave
33:51They are just like that, pulling the army.
33:53Oh
33:54What's his name?
33:55As if the sword
33:59He is only praised when he kills
34:01And he is praised with another praise
34:04When he rules
34:07Because it is evidence that the issues
34:09Balanced
34:11Stay and spend in the cause of God
34:14And when they say
34:16And spend in the cause of God
34:17Meaning
34:18Prepare for the verse
34:19For war
34:20For fear that she might understand that it was a matter of war
34:23A necessary thing
34:24Wear clothes that you can hear.
34:25Do not throw your hands
34:26Except by your destruction
34:27Keep your heads down
34:28Or let her serve
34:30Spend in the cause of God
34:31Because if you do not spend in the cause of God
34:34Receive it with your own hands.
34:35What's left of the single sentence?
34:37I was able to serve how many
34:39How much does it mean?
34:40And how many pilots
34:41Because it is the word of our Lord
34:45And spend in the cause of God
34:46Do not throw yourselves into harm's way
34:49To destruction
34:52And do good
34:53God loves those who do good.
34:56There are works
34:58Performed formally
35:02He removes the harm from you
35:08And actions performed with the intention of doing good in work
35:13employee
35:14The one whom the laws require to go at eight o'clock
35:19It might go from the samina to the five
35:22He comes out at two o'clock
35:24Two and five
35:26This is a formal performance issue.
35:29How much?
35:30But what is between the eighth and the second
35:33What does this do?
35:37When you divide it up
35:40breakfast
35:41First, morning greetings
35:43And a question about the night, how did they manage it?
35:46And how did they work and return to each other's offices?
35:48That's good.
35:49And then they bring breakfast
35:52And then they drink tea
35:54And then they go to the mosques
35:56They saw the newspapers in it
35:57It is his land
35:58Then they go to the people
36:00Those who visit them should sit down.
36:01So what's left for the wealthy?
36:05What's left for the wealthy?
36:08But the limit of his president
36:10The army's medicine is a bit too harsh.
36:12He said tea is forbidden.
36:13Reading newspapers
36:14breakfast
36:15And what I don't know
36:16It also works
36:17And the papers are still in front of him.
36:20And he preferred to keep it in front of him all day long.
36:22And everything he drinks
36:22But he goes to the 2000 observatory
36:24And don't take her bag
36:26And the diseases work
36:27The things you do
36:28In the sacred site
36:29His name is formally
36:31He simply did not perform his job well.
36:33Don't think that it was stolen from God.
36:38He might steal himself from human control.
36:42But our Lord says
36:44I am Qayyum
36:45And don't take Nuisina
36:46He can't even sleep so he can threaten us all with isolation.
36:51And just as you are disrupting people's interests here
36:55God will provide for your interests in the various departments, but the greatest obstacle will be the one that hinders them the most.
37:00The issue is preferred by everyone.
37:03If you see everyone complaining, everyone will be in a tight spot.
37:10Since everyone is complaining
37:12Who is complaining, my brother?
37:15Everyone remains
37:16As long as the complaint remains general, then what about everyone?
37:19What remains?
37:21He tells you he's not good at it
37:23The meaning of kindness
37:24The one whom the Messenger, peace and blessings be upon him, spoke about
37:28To worship God means to obey His commands, that you see
37:34If you do not see it, it means weak religious commitment.
37:37At least he sees you
37:40What's the least of it?
37:42He sees you
37:44Operations now
37:46They can't stop you from seeing him.
37:49Isn't that right?
37:51They want him to resemble you.
37:54They installed closed-circuit televisions in large stores.
37:58He said, "So that he can come anywhere and park in the shop and park."
38:02Go around and see what they're doing.
38:03So it is as if you were not, oh
38:05He sees you
38:07This is what people are doing.
38:08But I saw the sublimity of faith.
38:10He is God
38:12You are the one who sees God
38:15You are the one who sees God
38:17Improvement remains
38:18Give the meaning of kindness
38:20Kindness in all things
38:22Mastering and perfecting it
38:24So that man makes for others
38:28What others like to make, no
38:33If people treated people on this basis
38:36What remains?
38:37You're going to cheat, and I'm going to cheat you.
38:40And the matter is over.
38:40And then what happens?
38:42We all cry out in doubt
38:44We all cry out in doubt
38:47He remains the best in everything
38:50He is the best in spending
38:51And do not improve your spending
38:54Unless you work hard
38:58The one who brings dates that are not spent
39:00Brings money
39:02It remains necessary to pay attention
39:04And then you put it in
39:09And trustworthy hands take it to manage it in
39:12In the appropriate place
39:15Look how kindness is working!
39:19And then, don't limit the scope of benevolence to fighting only.
39:24But the matter here is general.
39:27And do not think that an aspect of religion
39:31It came to serve a part of life
39:35Every aspect of religion
39:38It came to serve every aspect of life
39:41Every aspect of life
39:44God is better, or did He tell you what?
39:47Okay, better with money.
39:49You will not improve with money unless you improve your actions on earth.
39:53Isn't that right?
39:54And she did a good job
39:56And you will spend it on yourself and those you support afterwards.
39:59He has more than enough to improve things for you
40:01Or what?
40:02This is the first thing
40:03It's better
40:05I pay with money
40:07Isn't that right?
40:08I have no money
40:10Do good by your virtue and intercede
40:15Do good by your virtue and intercede
40:18Why the prestige?
40:19You don't have any money, right?
40:20It is what interceded
40:21What's the difference between them?
40:23By your honor
40:24And this is the glory of Islam, its people
40:27What does it mean to make it?
40:29Make it valuable
40:30As evidence, there is a company called Faces Company.
40:34The company of faces means a person who has prestige among people.
40:37He has his status and his position, and he has a left side.
40:40And you have money
40:41He enters with his money, and what does he enter with?
40:43With his destination
40:45What will the company's name be?
40:47Why does he still have so much profit?
40:49That's it, you
40:51God
40:51So, prestige in the eyes of people
40:53What does prestige mean to people?
40:55You will be respected
40:57You have weight
40:58You will be appreciated
40:59I wish you would do things that have precedents in your kindness.
41:03What's wrong with that status?
41:05no
41:07It has a floor
41:09It made you respected by people
41:11What kind of prestige do you have?
41:13among people
41:14The man who enters the street
41:16They all respect him.
41:18They all walk around, not knowing what might be going on.
41:20We need to know its color.
41:22The colors of the favor upon them
41:24It's like he respected
41:26Paid
41:29People want respect
41:30Free
41:31All respect is paid for with ghee.
41:34paid
41:36Improve with knowledge
41:38Return knowledge to your brother
41:39Isn't that right?
41:41Be better thanks to your strength
41:44I'm talking about a worker who does anything
41:46That's it
41:47A clumsy person passed by and found that he was not good at it.
41:50To make something
41:51He stands there and says, "No, this should be done like this."
41:54This is done, this is done, this is done
41:56I don't know what to do with it
41:58Teach him how.
42:01Relieve his distress
42:03Faraj
42:04His distress
42:05The one who is in a difficult situation, take her away
42:07Remove it from him if it is a face of kindness
42:10What are the faces of things?
42:12Many faces
42:13All of them
42:14It serves the cause of faith
42:17for him
42:18Because the believers
42:19Even the infidel
42:20When the believers see this
42:21Everyone in their work
42:23That improves it
42:25And it's some of that
42:27This tempts him to believe
42:30Who has turned away from our religion in our modern world?
42:34What made all these religious people lose interest in our religion?
42:37Yes, because they took God's religion from the Muslim movement.
42:45But is the Muslim movement an Islamic movement or not, if the discussion continues?
42:50The wise and thoughtful among them do not take their religion from the Muslim movement.
42:55for him
42:56He told you that this is not justice.
42:57Because it is not possible that he is a religious Muslim and is not observant
43:01Yes
43:02I don't take religion from Muslims.
43:06The religion of the Muslim
43:08for him
43:09Because it contains newspapers
43:10There are actions that their religion criminalizes.
43:13And since there are actions that religion has criminalized and prescribed punishment for,
43:17It remains, then, that it is located
43:19Don't see someone stealing
43:21And she says that Muslims steal from them
43:23But look at the law
43:24Whether the thief committed a crime or not
43:28Whether he imposed a punishment or not
43:30Don't say he sees Muslims
43:32Because this is an act that God has decreed humans to perform.
43:36Therefore, he committed a crime.
43:38The wise and the thinkers remained
43:40They take religion from the principles of religion itself.
43:43Who does he take it from?
43:45Because it is permissible for his eye to fall upon a dissenter
43:49His religion criminalizes it
43:51You are not attributing the criminal act to Islam.
43:55They took it as being outside the scope of the verse.
43:58If they don't see you, they'll be good at everything.
44:02He says hello, what is this religion?
44:03And that is the example that made Islam
44:08That mythical tide extends
44:11Legendary rise in half a century
44:14He takes her to the ends of the earth in the East.
44:16And He takes her to the ends of the earth, as the verse says.
44:18In the West
44:19And then he withdraws politically from the land
44:22But it remains a debt
44:27Bring me a civilization
44:28Its systems were published
44:31Then the civilization lost its power
44:34And she still had observers
44:37But he asked Niji in Persia, for example
44:39In the countries of Russia
44:41Islam found their entry
44:43They changed their first language
44:45And then they became fanatical about their language.
44:46And they went back to their own language.
44:48And the influence of Islam there diminished
44:50But did it remain as a religion or did it cease to be a religion?
44:52He remained a debtor
44:54What remains of Islam's immunity?
44:56In its own yeast
44:58He's the one who brings Muslims
45:01It's not the Muslims who bring Islam.
45:03He is the one who brings the verse
45:05He's the one who brings the Muslims
45:07That's why I said
45:09If only
45:11Political representation of Islamic nations
45:13In non-Islamic countries
45:16The descendant of Di
45:17Hold onto one infallible bond
45:20From the roots of the Western world
45:22You will find this infallibility in it
45:23How many embassies does the Slavic nation have?
45:25How many embassies are there?
45:29Sixty-three
45:30That's it.
45:32Sixty-three embassies
45:34Each embassy is doing the work
45:36It has a device
45:38How many?
45:39Oh Sheikh, let them be only five.
45:44and five
45:44all of them
45:46The family in less than three
45:48There is no man, woman, or boy
45:50What do they have to do with three people?
45:52fifteen in Cannes
45:54In sixty-three, he escorted them
45:56In a capital other
45:57Islamic, then they find
46:01community
46:02Committed Muslim
46:06She was not tempted
46:09Zachary
46:10In their city
46:12They couldn't take one of them because
46:14They serve it as a party
46:15They couldn't take one of them
46:18To witness a dance party
46:19They didn't see any of them in a cabaret.
46:22They didn't see any of these women
46:24Labsa
46:26By God, don't they attract attention?
46:28The first thing they do
46:31They turn to these people despite their falsehood.
46:34These people were overcome by their rights
46:37And they took them to their graves
46:40Islam, if it were a factor that prevented it
46:44So, charity from Muslims
46:46The greatest advocacy and call to the religion of Islam
46:50I ask God Almighty to bring us together again in our next meeting
46:54Translated by Nancy Qanqar
46:59Translated by Nancy Qanqar