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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
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LearningTranscript
00:04In the name of God, the most gracious, the most merciful
00:30Fasting a limited number of times
00:32It is permissible for those who are able to fast or to pay a ransom.
00:37Then he resolved to fast without expiation.
00:43Except for someone who is incapable of fulfilling the obligation due to a disability that prevents them from paying the debt.
00:50We discussed what is related to fasting in terms of seclusion (i'tikaf) and the etiquette of i'tikaf.
00:57Until we reached the words of God: "And do not have sexual relations with them while you are in seclusion in the mosques."
01:05These are the limits set by God, so do not approach them.
01:09God makes His signs clear to people so that they may become righteous.
01:15Therefore, every obligation is based on a verse from the verses of God.
01:20The desired goal therein is for the legislator's right.
01:25It is to protect
01:27We avoid all the problems of our lives
01:32And we fear God's punishment in the Hereafter
01:38And look at the precision of the Quranic performance
01:44In arranging the rulings, some of them on top of each other
01:49Man is God's creation on Earth, which is subservient to God in every way.
01:58He has a life that he must protect.
02:02And preserving it is achieved by sustaining life through sustenance.
02:08And the survival of the species through marriage
02:12And God spoke to all people about food.
02:18Eat of what is lawful and good on earth
02:22And he spoke in it, addressing those who believed in him.
02:28From the good things We have provided for you
02:31And then God willed to perpetuate His favor upon the believer.
02:39The issue of assignment
02:42He was forbidden from eating, drinking, and having sexual relations during the days of Ramadan.
02:51It was permissible outside of Ramadan.
02:56And God made it permissible during the nights of Ramadan
03:00Then he came after to say in another general matter
03:07In all times
03:09What God forbids us during the day in Ramadan
03:15Halal, good, and permissible outside of Ramadan
03:22God willed that our prohibition against eating be exploited
03:26It is what preserves life in humans.
03:32Every movement in existence ultimately aims to preserve human survival.
03:38The truth wills to spread a cause that is consistent with not eating
03:44Because fasting is abstaining from food
03:48He then brought up another issue, exploiting it.
03:52To abstain from eating what God has permitted and from eating good things
03:57To say
03:59Do not consume one another's wealth unjustly.
04:07Therefore, eating during fasting is prohibited.
04:12In food owned by a halal owner, good
04:16God made that a means
04:19After we became accustomed to abstaining from what is permissible of what we own
04:25To spread a cause that governs the course of life
04:30He said
04:31Do not consume one another's wealth unjustly.
04:40The movement of life
04:42All of it leads to the survival of life.
04:46And the first thing for survival is food.
04:51Food is essential for every human being to sustain their life.
04:57As for the preservation of the species, it has a special phase.
05:00After a man reaches puberty and becomes capable of fertility
05:04Therefore, the issue of food is a general issue for everyone.
05:12Eating in a slave's house is permissible.
05:16Eating what has no owner is permissible.
05:20It comes to eat what the earth has produced, and it is not owned, so eat
05:26From unharvested game, all
05:30However, you must consider whether God has permitted this or not.
05:35Therefore, the analysis and prohibition pertain to the food itself.
05:38But you may precede the food in existence.
05:44One with a movement in life
05:46So he takes that which has become lawful and good from what is on earth
05:51Rather, it became the property of those who came before you or those who made a movement in life.
05:57He seized it from the slave
06:00So do not eat that which is on the ground and eat from it.
06:03The right wanted to regulate the movement of money owned by others.
06:09The first point concerns unowned property and unowned food.
06:16But if a person precedes you to it, or if a person makes a movement in existence
06:22So he deduced that there was another issue.
06:25It does not concern the food itself, but rather the ownership of the food.
06:30Something else, pure
06:33He said
06:34All your life processes
06:38A process you cannot undertake independently
06:43The movement of others must be mixed with yours.
06:48You only eat what is in their hands.
06:52They will only eat what is in your hands.
06:55That means, for example, when a farmer sows seeds
07:00Who else does he need?
07:04To the craftsman who made his axe
07:06And he made guards for him
07:10I need it
07:11And he made the waterwheel for him
07:13And he made the wheel for him
07:15The one who made that needs
07:17What do we know?
07:19He needs someone to bring him the necessary materials.
07:22So, if you chain the things that lead to food
07:27You would find all the movements of the universe
07:30This issue serves
07:33So eating from the money that is available
07:37Something common among you
07:40God wants to control him with something
07:43He said, "Do not consume your money."
07:48As long as it's my money?
07:51I don't say to her, "Oh God."
07:52It's for everyone
07:54The money is added for everyone.
07:58It is the hour when my money is mine.
08:02He is also a usufructuary
08:05So it's common knowledge for everyone.
08:10What governs it, my Lord?
08:13It is governed by an unchanging and immutable right.
08:17And falsehood does not rule it.
08:20What does "invalid" mean?
08:22What does "right" mean?
08:24Falsehood is fleeting
08:26It is that which does not last
08:28He is the one who goes
08:29Truth is constant and unchanging.
08:33Do not eat unjustly
08:36What does that mean?
08:38What does it mean not to eat unjustly?
08:40It means don't eat what belongs to others.
08:44Except by the right of Sabit, which God established by His decree.
08:49Don't be pleased
08:52Do not rape
08:54And do not snatch
08:56And do not accept bribes
08:59Do not deceive
09:01Do not be dishonest in your dealings with others.
09:06The one you are entrusted with
09:07So all of that
09:09If that happens, you'll have eaten the money.
09:12falsely
09:13When you consume your own money unjustly
09:18You personally cannot exempt others from what you have permitted yourself.
09:26And others will eat unjustly as well
09:29As long as you eat unjustly and others eat unjustly
09:35All people become prey to all people.
09:39But when a person judges based on the issue of right
09:45You should only accept what is rightfully yours.
09:50Others should only give you what is rightfully yours.
09:56To govern the movement of all life with a truth that does not change
10:02Why? Because falsehood might be floating around like that.
10:05But it lacks stability
10:07Falsehood is bound to perish
10:11What was it? A lie.
10:13Therefore, God gives an example of truth and falsehood.
10:18He says, "He sent down rainwater from the sky."
10:21Valleys flowed according to their capacity
10:25What did each person take from the rain?
10:29On Adou
10:30The flood carried away the foam of a hill
10:35An hour when you see rain falling, a torrent and a valley
10:39Then that in the meeting of the rain
10:41Sweep away everything, all the dirt and everything.
10:45And she carried it like that, or did it turn off above?
10:47The foam worked
10:49And what remains of the foam?
10:52top high
10:53Our Lord gives examples of right and wrong
10:58What are these two abstract matters?
11:00sensory
11:01He sent down water from the sky
11:03Valleys flowed according to their capacity
11:07The flood carried away the foam of a hill
11:11And from what they light in the fire
11:14Seeking adornment or goods, butter like it
11:20for him?
11:21Why if you put iron in the fire
11:23You look around and see what the iron is doing?
11:27Things come out of it like this
11:30What we call iron filings
11:34And then it turns out to be all a scam
11:36What's all of it?
11:38Khabs
11:38And then, what is the best iron?
11:40Preferably from the roof
11:41The residue that comes out of the iron
11:43After you put it in the fire
11:44Does it pay on the roof or not?
11:46pays
11:47The object remains floating on the surface.
11:49It doesn't mean it's a right
11:50It boils and boils
11:53Isn't that right?
11:55Farbona is replacing this butter
11:57The one on the surface of the water
11:59And who is the source of the problem?
12:02iron
12:03He says, "He sent down water from the sky."
12:06Valleys flowed according to their capacity
12:08The flood carried away the foam of a hill
12:11And from what they light in the fire
12:14Seeking adornment or goods
12:17Butter like it
12:18Thus God sets up truth and falsehood
12:22As for the butter
12:24His defense goes
12:26As for what benefits people
12:28Phoenix on the ground
12:31Therefore, the Almighty remains.
12:35He wants to give us an example because falsehood
12:39And if he has a mistake, explain it to him
12:41But it fades away and ends.
12:44The truth is that our lives should be a clean movement.
12:50Honorable movement
12:52Masculine movement
12:54Dignity Movement
12:56Do not deceive yourself in it except for what you have sweated for.
13:01Everyone gets what they deserve
13:03Everyone gets what they deserve
13:05God
13:05So before man
13:08What he thinks about eating
13:10He keeps thinking about moving
13:12The one who eats
13:13It's not about waiting for the movement of others.
13:17The one who eats
13:20Why did he tell you that? Because that
13:22It will become common in life
13:25chaos
13:27Chaos when a person sees
13:29We see a person who doesn't work and lives well
13:31Everyone tells you what is in the...
13:33He doesn't work and lives well
13:35I don't work and I live well
13:36God
13:37What happens in the flow of life?
13:40So we're going to sit here and eat like this?
13:42We don't get pregnant and we live well, then what?
13:43Ah, the whole movement stops.
13:46This is still called invalid
13:47It remains fleeting
13:49What remains is fleeting.
13:51And until the movement of the mobile ends
13:55What does everyone start doing?
13:57He is hungry
13:58Is her heroine finished or not?
14:00And since everyone started to get hungry
14:03What is everyone forced to do?
14:05He needs to move
14:07And then you give the course too
14:09We move towards
14:10So, God Almighty
14:12We want to ensure the honor of the movement in life.
14:16Honor of the movement
14:18Meaning that you try to benefit from everything
14:23It will be with your movement
14:25It will be with your movement
14:28for him?
14:29He told you because of your movement
14:31Its benefits won't be limited to you.
14:33But it is a chaotic series of movements
14:39different
14:40And when you become a Muslim
14:42Manliness
14:43And the honor of the movement
14:45What remains?
14:47He moves
14:49Then he tells you
14:51false medicine
14:51Who is in charge of this?
14:53You are still eating from your own movement.
14:56And what do you eat from your authority over him?
15:00From your movement
15:03This movement
15:04It's not just about saying we've moved
15:07You must consider the honor of the movement.
15:10That it should not be in falsehood
15:12Honor of the movement
15:14that it should not be
15:15In falsehood
15:17And say
15:18The thief doesn't stay either
15:19He plotted and made his moves
15:21And he's doing I don't know what
15:22Isn't that right?
15:23We believe in him, no
15:24What should the movement be?
15:26Movement with honor
15:28And what movement?
15:29By solution
15:30Therefore, everything in existence remains.
15:33theft
15:33This remains invalid
15:36Forced
15:37void
15:38Deception and fraud
15:40It remains invalid
15:43dishonesty at work
15:45It remains invalid
15:47Betrayal in a deposit
15:49Deny the trust
15:52Movement outside the bounds of what God has ordained
15:55Aiding in movement that is not sanctioned by God
15:59It's all falsehood
16:01Our Lord tells me to take care of your lives.
16:03Do not consume one another's wealth unjustly.
16:07And you
16:08That you consume it unjustly
16:11Then they presented it to the rulers.
16:15To justify to you that you have eaten falsehood
16:18So they take off against the teams
16:21Beware
16:23for him
16:24Because there are many people in it
16:26He tells you what the ruler did
16:28Governor
16:29Beware, as in the ruler
16:30You are primarily responsible for your actions.
16:32Don't say anything
16:34Well, the ruler isn't rushing into business.
16:36Don't throw it away and tell me
16:39For example
16:40The things we elevate are fine arts
16:42His head, wealth, debauchery, and operations
16:44All of this that we see
16:45It is the ruler's legislation, or the lack thereof, that prohibits it.
16:49Or he all takes farts from her
16:51So that the state can spend from it
16:53This analyzes it
16:55No, I didn't analyze it.
16:56Because there is a difference between being
16:59Civil religion is something
17:00Divine religion is something else.
17:04Divine religion is something else.
17:06Therefore, you will find corruption in life.
17:10What does it originate from?
17:11Who is this
17:12And all those who engage in work that God does not approve of
17:17They consume their wealth unjustly
17:19And they enter into the wombs of their innocent children
17:23ill-gotten gains
17:25So, those
17:27They eat such things
17:30They should pay close attention
17:32Until those who help them
17:34If I introduce anything of this to them
17:36They should remember their Lord
17:38And that they say no
17:39We will not eat from this source.
17:42Because it is a forbidden source and a false source
17:45And we
17:46God is the one who created us.
17:48He provides for us.
17:51Beware of listening
17:53We hear a lot
17:54He tells you what salvation is
17:55The evening of life remained
17:57And life depended on it
17:58and the sensor system in A
18:00And we no longer forgive
18:01We tell him no
18:02Reorganize your life by working towards a solution.
18:06If someone insists on doing something that is not permissible
18:12To support those under his care
18:13On the help
18:14To take a stand against him that will repel him
18:17He strives in what he brings
18:19To kill him in that
18:22Insisting on eating unjustly
18:24Imagine that, Dad
18:26He doesn't want to eat, for example, from his mother's cooking.
18:30Nor from Abu's run
18:31If he knows that it is false
18:32Look at this stab wound
18:35How to be
18:36He humiliates them
18:38And beware of saying
18:41This is our livelihood
18:42We don't know who provided for us
18:43for him
18:44Because God Almighty
18:45He wants all of us
18:48Be aware that your work does not provide for you.
18:51God provides for you because of work.
18:55If you move from an invalid act
18:59God will not withhold from you the reward of doing good.
19:02To feed on it
19:03It's not possible
19:05Therefore, the Almighty God
19:08Address this issue
19:09When he wanted to deprive him
19:12The House of God in Mecca
19:14On the polytheists
19:15And the House of God in Mecca
19:17There were people living
19:20Regarding what comes from the polytheists
19:22During the Hajj season
19:23economic season
19:24They sell them everything
19:27When God forbids the polytheist
19:29to go home
19:30What will her stance be?
19:32What do they say?
19:33The first thing that comes to mind
19:34They say, "And where do we live?"
19:36And from where?
19:38Look at the case
19:40Which God wants
19:42To walk in the soul of every believer
19:44The polytheists are unclean
19:46He should not approach the Sacred Mosque
19:48After this year
19:50Then he comes to the issue
19:51The one who will occupy me
19:52They say, "And if you fear a family..."
19:54Meaning paragraph
19:55God will enrich you from His bounty.
20:00Oh, if God didn't let it slip away
20:02Don't say one
20:04That's what I earn my living from.
20:05I earn my living from
20:07If I hold a melody
20:08I'm paying for the melody
20:09I'm making a living off the fact that I sing a thousand lewd songs.
20:11Bartez from Di
20:12Say no
20:13What will make sustenance come from it?
20:15If you fear poverty, God will enrich you from His bounty.
20:20And whoever fears God, He will make it for him
20:23And He provides for him from where he does not expect.
20:26You assumed that your sustenance would only come from this.
20:30But he left it out of obedience to God.
20:32And look at God's hand extended to you without him
20:36But you say, "Our Lord"
20:37He will only provide for us from the beginning.
20:39So fear God
20:41Do not consume one another's wealth unjustly.
20:44People need to pay attention to him.
20:46And they do not enter their stomachs
20:48Nor the hollows of those who love
20:50Except for what is rightfully yours
20:52Except for what is rightfully yours
20:56And he leaned with a noble movement
20:58And leaned with a clean movement
21:01And may it always be
21:03What is their intention, and who fears God?
21:05He makes a way out for him
21:07And He provides for him from where He wills.
21:09From where one least expects it
21:11And also
21:14When she comes
21:15Here you will find a wonder
21:18In the Quranic text
21:19He says, "And present it to the rulers."
21:25For the sake of the ruling
21:27By God, where are we going to destroy you?
21:29They lowered
21:30Taken from evidence
21:32You know
21:34The evidence of the bucket
21:38Evidence
21:39The bucket
21:40He comes so we can bring him attention
21:42We bring the rest
21:44from cows
21:45We work
21:47The bucket is a trickster
21:49What is it related to?
21:50In a rope
21:50What should the length of this rope be?
21:53After the hundred
21:55His bucket's evidence remains
21:57What does that mean?
21:59It comes with water
22:00And he lowered it
22:02It means get out
22:05Take out the bucket
22:06Evidence remains that the night was revealed
22:08Wadla
22:12Therefore, look at them in a cage
22:14What did the devil say?
22:16He deceived them with arrogance
22:17So he took them out of what they were in
22:21So he took them out
22:22Evidence remains
22:24It means intentionally
22:25Drop the bucket
22:26And a pot means
22:27Take out the bucket
22:31And they presented it to the rulers
22:32Yes
22:34So what are you going to do, rulers?
22:36Sip
22:37So that you can eat a team of people's money unjustly
22:42It is strange that this text
22:44It is precisely the text of the bribery.
22:46Because it is bribery from throwing
22:50And the rope is the one you hang from
22:52What a bucket
22:54It is
22:55What is it?
22:56It is
22:57The evidence and proof remain, and that is the verse.
23:00She is the bribe-taker.
23:01Bribery and corruption are its main topic.
23:03And they presented it to the rulers
23:06So that you may consume a portion of people's wealth, by the verse
23:09His name you know
23:11Why did you lower yourselves to the rulers?
23:13To guide her to the legalization legislation
23:15The legislation guided her
23:18Legalization
23:19You call this legislation legalization?
23:21When you are governed by human law
23:26But only when you are governed by the law of God
23:28The ruler's ruling does not permit
23:31Therefore, the Prophet established this principle.
23:34He said, "I am only a human being."
23:37And that you are quarreling
23:39Perhaps one of you is more eloquent in his argument
23:42His argument is strong.
23:46A ruler who does not forbid suspicion
23:48She says that the ruler is forbidden from suspicion.
23:50Oh, what? What's this again?
23:51It doesn't analyze
23:52What's up?
23:53for him
23:54Because you and the ruler are governed by law
23:58You and the ruler are both governed.
24:00With what?
24:01By the law of God
24:02By law
24:03If he doesn't do it
24:05Because of his temporal authority
24:07Work for your religion
24:09You do it
24:10Why?
24:12For the sake of your religion
24:13And if you look again
24:15To what corruption in the universe
24:17In any form of corruption
24:21The desire to eat false food is found
24:25All of them
24:26I'm saying
24:28God Almighty
24:30He didn't leave the matter like that, with the child absent.
24:33That's what she did in the scenes.
24:34Therefore, if you want
24:36To know the creation of any era
24:39And the religious establishment
24:42And I secured the movement
24:44So look
24:45To the architect in any era
24:49Architecture means the buildings you see.
24:52You go and see it
24:55Exploiting the owner
24:57Honesty of a competitor
24:59Betrayal of a craftsman
25:02You can see all of this in architecture.
25:05Look, when you walk like this, you'll find the complex that's built.
25:09Look at the building, what year?
25:11Look at the post office building, what year was it built?
25:12concept?
25:14Look, for example, at the record.
25:17What year was this building built?
25:19Court of Cash, building, year [unclear]
25:22And then look at the flood that you built, the one that keeps pouring down on people and keeps piling on them.
25:28Why is this the origin of what?
25:30What originated from? Who deceived whom about its horrors?
25:34We hold it from the beginning
25:34Let's start from the beginning like this
25:36Funded explanation
25:38Isn't that right?
25:40State-affiliated engineer is a fraud
25:45Thief's Exit
25:48traitorous craftsman
25:49Isn't that right?
25:51And then the story unfolds, and after that, you'll see the victims and the teapot.
25:55Those who are still working are getting their bodies out from under the noses
26:01Look, what did this come from? What did they eat? They ate with their stomachs.
26:06The workers haven't received their shifts yet; they're still looking for a toilet. (These are evil workers.)
26:09The workers haven't arrived yet, you turn around and find this slumber, the sand is coming down
26:13She turns around and finds that no one has yet appeared on her, and the lineage is still scattered.
26:17Isn't that a question? Who ate the verse? Who ate the money unjustly?
26:23Therefore, Shawqi, may God have mercy on him, looked at this issue
26:27Take morals and religion from people's buildings.
26:31Therefore, he says, "A nation's buildings are not prosperous if their morals are in ruins."
26:38Therefore, I am voting for this government to come to every building that is constructed.
26:45And it keeps a record of its financier and the engineer who I see
26:50The one who built, the one who dug, the one who made sanitary ware, and there remains a file
26:55Either he gets what he needs, or any one of these people will bring it.
26:58So that he can be held accountable
27:00So that he can be held accountable
27:02Otherwise, people's lives would be taken so easily.
27:05okay
27:06So remember well, and not with a blind eye.
27:09What is the structure of a people if their morals are like this?
27:13All this money was wasted?
27:16Consuming money unjustly
27:18concept?
27:26And they presented it to the rulers
27:29Do you want to reveal it?
27:30Everyone gets their chance in life
27:33each one
27:34Let's say we take something in line
27:36In this way
27:38Because no one is laughing
27:40Advance
27:41Then someone came at seven o'clock
27:44He stood in line and took his place.
27:46Then one of them went and took care of his business until ten o'clock.
27:50Then he came and found the line very, very long
27:52He gets up and goes to the guy standing over there, with a kind of hatred, and goes and gives him a pound or something.
27:56He goes and takes a piece of paper and does that.
27:58Man tells you, "I'll take what's rightfully mine."
28:00We tell him no, this is your right in your time
28:04Your right in its time
28:05Don't come here, someone who arrives at seven and stands there, disrupting his work, while you get your business done at ten.
28:10And then she comes and turns around at the door
28:12The window doesn't stand up like
28:14And then he tells you, "I don't take more than what's rightfully mine, so I'm taking what's rightfully mine."
28:17She tells him, "No, what right do you have?"
28:19Your right in its time
28:20Is it understood or not?
28:50concept
28:51There was no religion that allowed you to do what you would criticize and condemn.
28:56If it is from a religious perspective, he will also be criticized and condemned.
29:01And then what? Punishment in the end?
29:03Punishment in the end
29:06Therefore, he asks you what the standard is so I can know if Nada is lying or not.
29:10He tells you if
29:12I entered into any deal
29:16Appreciate yourself, the other party
29:18Accept from others what you accept for yourself.
29:23You can tell yourself what you are
29:25The other party
29:26What are you submitting to yourself?
29:28Give in to yourself
29:32They devoured a team of people's money in name only.
29:35And you know
29:37So you know what the punishment is for?
29:40On this
29:42And then God Almighty moved
29:45To the issue
29:48It addresses a matter concerning the front of the Islamic call.
29:52The Islamic call came
29:55To depose the believers
29:58By God, from reality
29:59In life
30:01It was all or mostly false.
30:03But he's used to it, and what?
30:06And the mouth
30:08or
30:10Their people benefited
30:11From that falsehood
30:13So separate him from the people
30:16Because it contains
30:17Something preferable unless people
30:19They will benefit from it
30:19And there must be people who have what
30:22Islam came to save
30:25People from these things
30:27Islam
30:28When he came to save the people from
30:30reality
30:32Nothing that
30:33It teaches us that all of humanity's reality is evil.
30:38Otherwise, every movement they made would be different.
30:40In movements approved
30:42As it is
30:44What does it still indicate?
30:46It indicates that the movement is harmless
30:50He left her
30:50He's not here to change people's behavior.
30:52It is necessary to change it
30:54No, never. The good move is to leave it.
30:56Give it
30:56They were planning to use a hundred needles.
30:59What made it?
31:00One hundred needles
31:01Not a thing at all
31:02If he didn't change anything except what
31:05Except for the harmful
31:06There are people who benefit from the verse
31:08From his falsehood
31:11Muslims when
31:12Believe in God and accept His decrees.
31:17They wanted to build his life
31:19On a new, pure, Islamic system
31:23Even the things they used to do in the pre-Islamic era
31:28Islam didn't change me
31:30They also ask about the ruling.
31:31Because they want to make it
31:34No, not as he usually did.
31:36Rather, with the intention of drawing closer to God through affiliation.
31:41Not just that he didn't say
31:43We don't want that either.
31:44If lovers of duty are lost
31:46And know that God did not burden them
31:48Except by the one who blows
31:50The thing that the truth remained silent about
31:52They are trying to
31:54They should ask about him
31:55He doesn't ask about it, even though we have a prophet who said what?
31:58Leave me alone, I haven't left you alone.
31:59Do not be like the Children of Israel, what did they do?
32:02So he pressed me, yet they still asked him.
32:06These are some of the questions.
32:07This is their eagerness to build their movement.
32:11What building?
32:12Islamic construction until
32:14You are the other thing they used to do in the pre-Islamic era.
32:16And no Ghirosh
32:17They want them to do it, but not do anything.
32:19Because the custom is what ruled
32:22But because Islam framed us
32:25Because Islam
32:26Because there is a difference between
32:28The work is done because it is customary.
32:30And the legislation hasn't changed.
32:32We tell him not to change
32:34This legislation is legislation
32:36No change to the legislation
32:38for him
32:40He said, "No, I want to realize the sweetness of what it is."
32:42legislation
32:44Therefore, it contains many things, for example
32:45For example, Hajj
32:47Imposed on a person at a certain age
32:49once
32:52People are doing
32:54I'm telling you again, I went on Hajj with intentions other than that, something that doesn't cross your mind. Many people don't think of that.
33:00Seasonal accommodation structure
33:02What does the intention to hold this season mean?
33:05Or did he tell you it's not true that no one will be getting out this year?
33:09And the ritual of God in God is disrupted
33:11Hajj
33:11No, I'm going up because no one else was going up.
33:13Because what will it be?
33:15It is an individual obligation upon me
33:16Isn't that right?
33:18It is a sufficient obligation if someone else performs it and remains silent about it.
33:21So if no one performs Hajj, then it becomes an individual obligation upon each and every one of us.
33:24We need to evaluate the season
33:26There is no season for God that ever comes, nor is there anything else.
33:28What kind of intention is it that they come out today?
33:30Season's Establishment
33:32structure
33:34Season's Establishment
33:36God's season is being established
33:37Because of his house
33:39It's not free
33:41Because it is possible
33:43Look how much imagination there is!
33:44Maybe no one will come
33:46And then God prefers that.
33:48No, I'm not going to let him have any intention of doing so.
33:51Let's see the love for this worship.
33:52And he doesn't want to worship what?
33:54It malfunctions but never fails
33:56All of them ask you about this type of question in the Quran.
33:58They ask you
34:00What do they spend?
34:04All the best
34:05They also ask you what they spend
34:07Whatever good you spend is for your parents
34:09And the brother
34:11They ask you about wine
34:12They ask you about the ocean
34:15Oh God
34:16They ask you about orphans
34:19They ask you about the spoils of war.
34:21Isn't that right?
34:24They ask you about those two centuries
34:26So every question means
34:30They wanted to build their lives
34:33On an Islamic system
34:35Even the thing
34:37Those who haven't changed Islam still want to know about it.
34:39They justify it as the ruling of Islam.
34:41Not as the ruler of the world
34:44Islamic ruling
34:45No world rule
34:47Then the right of God Almighty
34:49This case is addressed here
34:51First question we received
34:53It addresses a universal issue
34:56Universal issue
34:59This indicates that the Arabs
35:01Turn your attention to the universe of God
35:03Another religious consideration
35:06How?
35:07Look to the universe and you will find the sun.
35:10It comes out every day and doesn't change
35:14And it's her brother who goes out at night who changes.
35:16See the note, it's small like this
35:19Then it grows and grows, then it shrinks and shrinks again until it becomes a new moon.
35:23This doesn't happen, the water
35:25It remains to be seen whether they pay attention to the universe or not.
35:27Look at the universe
35:29Look at the universe
35:31For the universe
35:32And they began to find out what this story was all about.
35:36So they ask the Prophet, peace and blessings be upon him.
35:38Or the Jews were burning them and told them
35:41Your messengers about this story
35:43Al-Hilal will appear, for example, as a small team
35:45And then he grows a little, and grows and grows until he becomes what he is, Badr.
35:47And then what begins?
35:49It decreases, it decreases, and then it sits for the people to see it.
35:52They ask you about your family
35:56God Almighty
35:59The answer
36:01The one who holds every answer about something
36:06This is something that is subject to the mind's activities in discovering it.
36:10It has nothing to do with religion
36:11It has nothing to do with it.
36:13Either you knew the reason why he looked like a vineyard
36:16Did I not benefit from it in that I dated it?
36:20I dated it
36:22Therefore, your knowledge of it does not increase your benefit from it.
36:25This is just a mental aspect.
36:28And this rational approach isn't universal.
36:29Not every mind is prepared for it.
36:33We benefit from God's signs in the universe.
36:36Then the mind might become active and discover the reason.
36:39It may not be active
36:41So, interest remains interest, right?
36:44Or he said, "Okay, I want to teach you a principle."
36:47This principle is that you should take why
36:53And he started telling them about what the crescent moon looks like and whatnot, and the other part of the story.
36:57That's because this is your mind, not a physical form.
36:59What won't fit?
37:00Because if we are in the twentieth century and people are still having children in it
37:05Les has no offspring
37:06But when he comes and tells you, "No, the sun is as big as the earth,"
37:10One and a quarter million?
37:12time
37:13The moon is smaller than the earth.
37:16It's true that when the Earth comes between the Sun and the Moon, the Sun... look how much
37:21It blocks
37:23part
37:24part
37:24The part rotates the arc of the ground as far as possible.
37:28He is being wronged
37:30The moon is a full moon
37:32There is a difference between seeing only a small piece of it and seeing nothing but a hair clipping.
37:37And he indicated that he was present
37:39It exists
37:41But the earth is between the sun and
37:45And every day you move a little bit in what?
37:47And then he is far away from his hometown in terms of his being
37:51Between the earth and the sun, everything is visible.
37:52And then you come and take the land again.
37:54He is the one who ...
37:56Until the earth comes between it and the sun, and nothing of it is visible.
38:00Dad needs to learn one day that I can't see him.
38:03I didn't see him, not even at night.
38:04No, not with fire
38:05I'm telling you, this isn't right.
38:06Not like that with me
38:07It exists
38:07But you can't see it
38:09Concealed from the earth's drainage
38:10This doesn't happen between the land and
38:13Because the sun is a large body
38:17Therefore, when it happens, an eclipse also occurs.
38:20Isn't that right?
38:21And every time, it's like this.
38:24It's not monotonous like that, and everything is hard work.
38:26He comes once
38:27A total eclipse remains an annular eclipse
38:29Isn't that right?
38:29Partial eclipse
38:32What did they say?
38:33Look at the universe
38:34They asked, "Why does the crescent moon remain like this?"
38:36And so on and so forth
38:37So what did our Lord tell them?
38:39These are times for people
38:45He's coming, but he's still young.
38:48And then he saw me bring an alarm clock into the house and set it
38:52And he says, Dad, how can I ride?
38:55She tells him no, he brought it, so when she wakes up early, she wakes up
38:58What's up?
39:00I won't tell him it's gears and all that, and that's why it's doing this, and the spring is tight, loosening up a little every hour.
39:05He doesn't understand what I'm saying.
39:07But I'm saying, why did I bring him here? To wake you up?
39:09Why don't you pray or go to Ain?
39:11Pray and don't go to school
39:12He also said, "They ask you about the new moons and the whole cycle."
39:16He asked, "What are its timings?"
39:18These are its appointed times for people and pilgrimage.
39:21What is this that you are responsible for?
39:24He knows him
39:25But beyond that, what is time?
39:28That's it
39:29Your ignorance of it does not diminish your benefit.
39:33Why are you ignorant of it?
39:36What are they not belittling?
39:37They ask you
39:38Isa remains the answer to every question that addresses something the mind cannot comprehend at the time of legislation.
39:45They are of no use
39:46In my opinion, this matter remains as it is until time itself explains it and brings it to us.
39:53They used to tell you the earth was a sphere until we saw it was a sphere.
39:56Isn't that right?
39:57Is the case over or not?
39:59The case is closed.
40:01They ask you about the verse?
40:03About the new moons
40:04So why did we say that Al-Hilal is called Al-Hilal?
40:07Because what does a person see at that hour?
40:08What does he raise and lower?
40:10He raises his voice in cheering
40:12They ask you about the new moons
40:14Say?
40:15We understand, of course, that we say "he didn't say it," so what is it here?
40:18they?
40:19These are times for people
40:21Times?
40:22What are the timings?
40:24What are the timings?
40:26Deep young man? What?
40:27What does "deep medicine" mean?
40:29What time is it?
40:30So what is time?
40:32Time is timings
40:35What are the times for combining prayers?
40:36points
40:37What do points mean?
40:39time
40:40What does time mean?
40:43time
40:44What's that like?
40:45We said every event
40:47To do something requires time and a place.
40:53What does every event that occurs need?
40:57Time and place remain
41:02Related to the event
41:04linked
41:05Unless an event has occurred, you cannot say when or where.
41:09What happened, there's nothing wrong.
41:10What remains in terms of time and place?
41:12What is it tied to?
41:14Ah, so there is no time or place unless an event occurs.
41:19If no event occurs, then there is no time.
41:22If someone says that before God created the supernatural
41:27Where was that time?
41:28He tells him, "No, this era was created by accident."
41:30That's old news.
41:32Madam, it's an old thing, not an accident.
41:34Time remains
41:35No place
41:36Don't say "when" or "what?"
41:38Where?
41:40Don't say no, when?
42:00اتّ ...
42:01Estimated from the verb
42:03Estimated time
42:05The place is cancelled
42:06Or did he tell you to look?
42:08hour
42:11Time controls space
42:13Time remains the origin
42:15And the place comes
42:18He knocked on it
42:19And once the place remains
42:20The origin and time knock on it
42:23And once they both remain the origin
42:26We know
42:27If we want to perform Hajj
42:29We say, "We will pass through Rabigh in an hour."
42:31We deprive
42:32Isn't that right?
42:34And we call Rabigh the Miqat of the people of Egypt
42:37What does "miqat" mean?
42:39It means the place where
42:41No one who passes by it will pass by.
42:44Except when it is forbidden
42:45What do we call it?
42:47The time of the people of Egypt
42:49Miqat Min
42:50People of Egypt
42:52The miqat remains a place
42:54Isn't that right?
42:55Who is Rabigh?
42:57Time comes in any color
43:00It is assumed that you are once Moroccan
43:02The place is what rules.
43:05noon
43:07Once the contemporary
43:09The place remains the same.
43:11origin
43:12Okay, let's assume you want to negotiate.
43:14Time is the origin
43:16anywhere
43:17The place remains
43:19Time is what?
43:20So, if this is the time, what then?
43:23Time is
43:24controlled
43:25And the place revolves around him
43:28The place passed and controlled
43:30And time
43:31He is looking for it
43:33So our appointed time is in what?
43:34Where is our designated time for Hajj?
43:36Rabigh
43:37Rabigh is a place
43:38No
43:38Whenever you go to him—morning, noon, afternoon, evening—that's it. So, what's the point?
43:45The thing that governs is the place, and there is something else that governs time.
43:53And the place revolves around Ramadan, Ramadan catches me in Tanta, catches me in London
44:01In America, I understand the intensity of the situation; time is what ultimately decides, or not.
44:05And there is something in it that is controlled by time and place, and until we meet again, God willing.