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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
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LearningTranscript
00:03In the name of God, the most gracious, the most merciful
00:06Thanks be to God, Lord of all worlds
00:10Peace and blessings be upon the noblest of messengers, our Prophet Muhammad.
00:15And upon his family and all his companions
00:19And after
00:20We concluded in the previous meeting with the words of God Almighty
00:26And among the people are those whose speech pleases you in this worldly life.
00:32And God is witness to what is in his heart.
00:36He is the fiercest of adversaries
00:39And if he turns away, he strives throughout the land to cause corruption therein and destroy crops and offspring.
00:47God does not love corruption.
00:49And that concludes our reflections on this verse.
00:55God shows us examples of how the Islamic call was received in its early days.
01:04Those who are hypocritical about its strong reality
01:12They come with astonishing words and astonishing deeds; they are hypocrites.
01:22We said that hypocrisy was a strong, healthy phenomenon of faith
01:31Therefore, hypocrisy did not originate in Mecca.
01:35He grew up in the city
01:37And some of the people of Medina were steeped in hypocrisy.
01:41Perhaps someone might be tempted to say
01:45And how does this phenomenon manifest itself?
01:48In the strong faith environment of the city
01:52We tell him that because Islam in Mecca was weak
01:57The weak do not flatter.
02:00Islam in the city became strong
02:04The strong one is the one who is hypocritical.
02:07Therefore, hypocrisy exists in the city.
02:11It was a healthy phenomenon
02:13This indicates that Islam has become strong
02:18So that it is claimed by those who do not have Islam
02:22These people were saying good and beautiful things
02:27And they might do so in front of those they are flattering.
02:31Indeed, he who is hypocritical is amazed
02:33Hypocrisy is not limited to saying it
02:38But they also do the act
02:42He who is pleased by those who flatter him
02:45But they do not lie on the truth
02:49So if they turn away
02:52It means they disappeared from the sight of those who flatter him.
02:55They reverted to their pagan origins
03:00Or if you entrust something
03:03They spread corruption on earth
03:08We said that we must understand
03:11The words of God Almighty
03:14And if he turns away, he strives to cause corruption in the land.
03:16We talked about the origin of the creation of the earth
03:20It is in the form of righteousness
03:22So whoever does not increase in its repair
03:25So the good in it is not spoiled
03:29here
03:30The verses address something that demonstrates the wisdom of the believers.
03:37Because the verse exposed
03:41He who was a hypocrite and a leader in this hypocrisy
03:45He is the snub-nosed
03:47This hypocrite's scandal is a disgrace.
03:50It indicates that there is someone behind Muhammad
03:54And behind the believers in Muhammad
03:58Ruba
03:59He tells them who is deceiving him
04:04They must also be discerning.
04:08As evidenced by speaking the truth
04:11And if he is told, "Fear God"
04:14He is not told to fear God.
04:17Unless he knew
04:20Otherwise, how can he be told to fear God?
04:22He is a hypocrite
04:24When a group of hypocrites and ignorant people become hypocritical, fear God.
04:27As long as he fears God
04:30That remains to be seen.
04:31Their temptation
04:34This hypocrisy was not permissible for her.
04:36This tells us that the believer is shrewd and intelligent.
04:40The believer
04:41Smart bag
04:43He must look at things
04:47With the standard of mental alertness
04:50He does not leave himself to mere divine purity.
04:55To give him the case
04:57Rather, he wants them to have
04:58Self-reliance and tactfulness
05:00And if he is told, "Fear God"
05:03It's as if the appearance he's giving
05:07Or he does something that contradicts piety.
05:11So if he says "Say 'I like'"
05:13What is not to be impressed by?
05:15We say it because it is an admirable statement.
05:18It doesn't align with an unappreciated inner self
05:24The admirable statement is correct and good.
05:26He will do good work
05:28He prays in the first row
05:30He is passionate about religious issues.
05:32So what is said to someone who prayed in the first row?
05:36Or he said something beautiful that pleased the Prophet.
05:38And the believers are pleased
05:40How can he be told to fear God?
05:43It means fear God and let your outward actions reflect that.
05:47In accordance with your inner self
05:49Fear God and let your outward actions reflect that.
05:52Saying "I agree" is not enough.
05:54A saying I like
05:55It is not enough to do
05:58I like that, right?
06:00Why? Because I like it to be
06:03Words that match actions
06:05And let your actions be in harmony with the meanings of your heart.
06:10The actions of your limbs are in harmony with the meanings of your heart.
06:15Therefore, we said previously in the words of the Almighty God
06:19I seek refuge in God from Satan, the Merciful
06:20In the name of God, the most gracious, the most merciful
06:21If the hypocrites come to you
06:24They said
06:25We witness
06:27You are the Messenger of God
06:29By God, this is beautiful talk.
06:31No
06:31This is beautiful.
06:33This is what is required
06:34We bear witness that you are the Messenger of God
06:37And God knows
06:38You are His Messenger
06:40Then he says, "And God is my witness that the hypocrites are liars."
06:43How could they be liars when they said, "We bear witness that you are the Messenger of God"?
06:48And God says, "And I know that you are the Messenger of God."
06:51Therefore, their logic did not contradict God's knowledge.
06:53However, he says, and God is my witness, that the verse
06:57Liars
06:58Therefore, it does not mean that the admiring statement
07:02Nor the admiring action
07:05A person would be pleased if he were not
07:08The action is consistent with the intention in the action.
07:12Confirmed action
07:14And he keeps saying, "Okay."
07:16But how does God refute them?
07:18He says, and God is my witness, that the hypocrites are liars.
07:20Although they said, "We bear witness that you are the Messenger of God"
07:22Is there any lying involved in this case?
07:23This is the truth
07:25Because the testimony means
07:27We say a thing
07:30Our hearts and tongues are in agreement about it.
07:32He is lying to them.
07:34No, in their saying that you are the Messenger of God
07:36But in their statement we bear witness
07:39But what do they say?
07:41We witness
07:42Indeed, you are the Messenger of God, right?
07:44But will they still bear witness to it correctly?
07:46What remains of the attraction?
07:48To testify that you are the Messenger of God
07:51Nor their saying, "We bear witness that you are the Messenger of God."
07:53We witness them
07:54What, then, must a believer have?
07:57Fatma
07:58He must have intelligence
07:59He must have a knack for it.
08:01And he sees the actions of the...
08:04The opposite of him
08:05So what is apparent is not
08:08Nor is it reasonable to say
08:10Nor indeed, if it does not coincide with an action harmony.
08:14With harmony of intention
08:15And if he is told
08:18Well, if that's known
08:20Is it enough for him to know?
08:22And he must say
08:24And if he is told
08:27Fear God
08:29He has to tell him
08:30for him
08:31until
08:32The hypocrite's period of hypocrisy is shortened
08:36Because of what he says
08:38He denies any involvement with it.
08:42His hypocrisy will last for a short time.
08:44And it was revealed
08:45Ahem
08:48We understand you
08:50A day when the period of hypocrisy is shortened
08:53Perhaps he will refrain from hypocrisy.
08:55Perhaps he will not go too far in it
08:57You still have to look
08:59The believer's mercy extends even to the hypocrite.
09:01The believer's mercy extends even to the hypocrite.
09:04And if he is told
09:05And a word if it is said
09:07Who says that?
09:08Everyone who speaks
09:11entire
09:12Everyone who hints at his intelligence
09:15His behavior was hypocritical.
09:17What should he tell him?
09:18Therefore, if he is told
09:20Didn't he say, "If so-and-so said..."?
09:22Or never
09:22If he is told
09:23It just remains to take off
09:25It doesn't matter who says it
09:27Rather, what is meant is that every
09:28Who will expose his hypocrisy?
09:30He tells him to fear God.
09:31If he tells him to fear God
09:33And he told him, "Fear God."
09:35This tells you
09:36So hypocrisy
09:36I'm no longer exposed
09:37Hypocrisy is no longer useful.
09:40Is that so or not?
09:41And if he is told
09:43Fear God
09:43Pride took hold of him
09:48By name
09:49Look at the saying
09:50Pride took hold of him
09:52By name
09:53Restricting pride
09:55That it is by name
09:57It is reported that pride
09:59It may be without a name
10:01Is that so or not?
10:02What blood did he say?
10:03Pride took hold of him
10:05By name
10:06We tell you
10:07Oh
10:07Because dignity is required
10:09for him
10:10Because our Lord has decreed
10:11With pride for himself
10:12Nor the Messenger
10:14Nor the believers
10:15But is it
10:16Their pride is in name only
10:18Glory and righteousness
10:19What glory is there in truth?
10:21Stay
10:22And what pride is there in the name?
10:23Stay
10:23You find corners
10:25As for you, my brother
10:27Review the Quran
10:27Didn't Pharaoh's magicians say
10:32By the might of Pharaoh
10:34Indeed, we are the victors.
10:36This is Azza by name
10:39And by lying
10:40But those who disbelieve
10:43In pride and doubt
10:44This is a false sense of pride.
10:46And she's not lying
10:48Glory be to your Lord
10:50Lord of Glory
10:51About Nasr
10:52That is glory
10:54True pride
10:55Stay
10:56What is pride?
10:57Glory
10:58It is power
10:59which prevails
11:01And do not be defeated
11:04Pride is strength
11:06that
11:07overcome
11:08And do not be defeated
11:10Real
11:11What's her name, Azza?
11:13True pride
11:14Not pride, by what?
11:15Glory remains in name only.
11:17she
11:18The familiarity of pride
11:21Combined with the zarab
11:23And associated with sin
11:26And the truth, Glory be to Him
11:28He says to everyone who wants this kind of pride by name
11:32He tells them, "You were right, you had pride."
11:37No one can overpower you
11:39But you who said in the square
11:42O Pharaoh's sorceress
11:43By the might of Pharaoh
11:44We are bees
11:45any
11:46You are the ones who defecated in prostration
11:49For Moses
11:51Isn't that right?
11:53That's what they said.
11:54Yes
11:55It's not about Pharaoh's glory.
11:57What you said remains.
11:58We believe in the Lord of Miles
12:00Moses and Aaron
12:02Yes
12:03This is the pride that prevailed here.
12:05Although you entered the battle cloaked in pride in name only
12:10enough
12:11So how did true glory prevail over glory in name only?
12:15Glory in truth has prevailed.
12:18Pride in name
12:21Therefore
12:22God Almighty
12:25It shows us
12:27Glory
12:28He tells you this pride is so that it doesn't remain just a name.
12:31Glory remains over the one who disbelieves in God
12:35It is only a slip on the part of the believer in God.
12:39Look
12:40Dear ones, what?
12:43On the disbeliever
12:44A slip on the part of the believer
12:46Who are they dear to?
12:47On the disbelievers
12:48Look
12:49tough on the eh
12:52Protector
12:53What is this proof of pride?
12:56Glory lies in truth.
12:57What is pride?
12:58With pride
12:59Glory lies in truth.
13:01Didn't we say that honor is the power that prevails?
13:05And do not be defeated
13:07Its sign
13:08It's an hour of victory
13:13It is extremely broken
13:17Hour of victory
13:19The day my son wakes up, I swear by the truth.
13:22Therefore, our master, the Messenger of God
13:24Peace and blessings be upon him
13:26Why did he leave Mecca?
13:30Because he was unable to protect the weak among the believers
13:34And then he returns to Mecca as a conqueror, by the grace of God and the conquest.
13:39He enters, his head almost touching
13:43And its head is a saddlebag
13:46That is glory
13:48But pride is in the name
13:52If you win
13:53Overwhelming
13:55And glory lies in truth, if it prevails.
13:58Be humble
14:00True honor prevails when it triumphs.
14:03Be humble
14:04And if he is told
14:06Fear God
14:07Pride and arrogance took hold of him.
14:10And pride
14:12What is it associated with?
14:15By name
14:16The name is contrary to what is commanded by the truth.
14:20Glory be to Him, the Most High
14:21Hell is enough for him
14:27Hell is enough for him
14:29We say to him, "Oh peace!"
14:31What is this pride?
14:33Which ultimately leads you to hell
14:37I wish this would remain a source of pride.
14:39We said there is no good in good that is followed by Hellfire
14:44Isn't that right?
14:46There is no evil after evil, and Paradise is next.
14:49Isn't that right?
14:50If you still want to be respected
14:53And his stuff like that
14:55He remains hidden
14:56From the story of fire
14:57Will you destroy your pride or not?
14:59It remains sufficient to crush his pride
15:02To go to A
15:03To the fire
15:05According to him
15:06This is enough for him
15:07This is enough to disgrace him, given his pride in the verse.
15:10A scandal for Izzat by name
15:13And then he says
15:17He considers it to be Hell, and what a wretched abode!
15:19The word "mahad" (braid) if you hear it
15:23Its meaning
15:24Something to fix
15:27Something paved
15:28Meaning location
15:30It means comfortable on top
15:32Comfortable to walk
15:34Comfortable accommodation
15:35Something that is fixed, meaning
15:36That's why they call a baby's bed "A".
15:39thalamus
15:41Something paved
15:42This is medicine
15:44This is suitable for single people
15:48Something paved
15:50We say to him, "Oh, how wonderful!"
15:51When he tells you that
15:52They considered it Hell, and what a wretched abode!
15:54Because one who sits in the cradle has no will to get out of it
16:02He doesn't have the strength to go here.
16:04The child's outfit is not
16:05When he has no power, he truly betrays
16:07If he were alive, he wouldn't be able to do anything.
16:11Therefore, he lost his will, his choice, and his control over his dimensions.
16:17The issue means
16:19If the bedding is still in the fire, then what kind of bedding is this?
16:22The wretchedness of the cradle remains true.
16:24What a terrible thing!
16:25What a wretched cradle!
16:30This is a type of person
16:32God wants to give us another kind of people
16:40He said, "If there are people like that, whose words and stories you admire, then so be it."
16:46There is another type of person who opposes that.
16:50Some people sell themselves seeking God's favor.
16:53What is the category A? The counterpart
16:59God Almighty then used the word "Yashri"
17:03Yashri, who tells you about the verbs used in something and its opposite?
17:09Buying means sellers
17:11Don't think that "shara" means "he bought".
17:15And "shara" is used to mean "he bought," so "shara" is the word that consists of the thing, the opinion, and the drawn alif. What is it?
17:24What is this?
17:25What does "where" mean?
17:26Where does it mean?
17:28If you wish, read in Surah Yusuf the words of God Almighty
17:32And they bought it with ghee and sugar.
17:37And who is he talking about? The one who bought it? He will say, and the one who bought it said.
17:44Who does he buy it for?
17:46For those who remain
17:48What kind of ghee did they buy it with?
17:50What kind of money is this?
17:52On display
17:53When the car arrived, their father came with a bucket and said, "Oh Bushra, what's this? This is a boy."
18:01What did they capture him for?
18:03Bigsar
18:03And they were in it
18:04Basman
18:05And they bought it
18:06Basman
18:06It means they sold it because they were the ones who brought it from the place where it was brought.
18:09They are the ones who sold him out
18:11As evidence, the one who bought it said
18:13What does "sharri" mean here?
18:15Sold
18:16Sold
18:16It also comes with the meaning
18:18He bought it
18:19Ancient Arabic poetry, for example, tells of ways in which it says, "He plunged into its depths."
18:23What's up?
18:24And he sold
18:26What does "shara" mean here?
18:28He bought it, he sold it, as long as he came to buy it, so what?
18:31Buy
18:32What language is used for?
18:35What does that mean?
18:36It could mean "sold".
18:38What does it mean?
18:40Buy
18:41Buy
18:41Meaning he bought it
18:43The context remains, and the comparison is what matters.
18:45Therefore, in poetry, when we said "fashara"
18:47And he sold it
18:49We said, since you came in exchange for selling
18:51So what does that mean?
18:52He bought it
18:53Because he won't say "sellers and sellers, not like that," and they bought it for a high price. The context confirms that it is what?
18:59The greatness of the language lies in its desire for people to receive the word with an intellect.
19:07And the context makes it so that the wording is controlled, and it promises to tell you, but the context brought it here.
19:12The context brought him here, and therefore the Arab was the one who judged God based on this context.
19:18The issue is that even when he brought it to someone who didn't know the Quran, the Quran and the Quran were different in the past, with dots.
19:27It means the same as sleep, like the same as ...
19:38And the rest is like the good and the bad
19:40There are no dots, meaning the Arab, with his natural talent and instinct, is the one who...
19:50The required wording here refers to when they brought him the Quran without diacritical marks and told him to read it in a layer like that, so we can see.
19:57So they asked him, "What is this?" He said, "My suffering is what I endured. I don't remember this, and there's no 'seen' (a letter in Arabic), no 'dots' (dots in Arabic)."
20:08He said, "My punishment is inflicted upon those who do wrong, whether they are good or bad. There is no harm in it, and God's dye is not good. He said, 'No, no.'"
20:21God's creations, and who is better than God in His creation?
20:24Whether it remains or not, the context still matters. What is the significance of the Arabic language? Someone might ask, "So what's the point of the shared word?"
20:32This comes in the language
20:35He's telling you this so that, as a speaker of the language, you need to have a brain and understand the context; he'll tell you what's going on here.
20:42What will this context lead to, and what will this context lead to, and what will this context lead to? Don't be so picky with your words!
20:49The word "buy" is used to mean "sold" and it is also used to mean "subscribed".
20:54And some people sell themselves. By "sell themselves," we mean they sold themselves.
21:05What does "buying himself" mean?
21:07He sells himself
21:09His own self remains lost and unavailable
21:12Isn't that missing?
21:14This is the one who gives testimony
21:16Isn't that right?
21:18So, what is he doing?
21:20Or, in other words, that's what it's known as
21:22And one of them went and killed him
21:23He remains like someone who sold himself and took the hand of God.
21:27The missing breath remains
21:29Because you want him to say he sold it for that amount.
21:31That's how it is, gone from me
21:33That's how Jan remains with me.
21:36That's it.
21:37God has purchased from the believers a sign
21:40that they have jinn
21:41Danua remains the same and takes the hand
21:44He remains, and among the people, he doesn't see himself.
21:47What does he do?
21:48He sold it
21:49What did he take?
21:51The jinn
21:52Isn't that right? Even if it means...
21:57I buy
21:58Or he told you he bought it
21:59Meaning that he laughed at her
22:02He remains steadfast in everything he does to surrender his faith.
22:05And he lived
22:08It is strange that this verse was tested
22:11He said it as a reason for its revelation
22:14This and that confirms that it comes with this meaning.
22:17And it comes with this meaning
22:19Abu Yahya
22:21He is Suhaib ibn Sinan al-Rumi
22:26Suhaib ibn Sinan al-Rumi
22:29Suhaib ibn Sinan al-Rumi
22:29He was in Mecca
22:30Snow grew up
22:34He converted to Islam and wanted to emigrate.
22:37They said to him, "You came to us poor."
22:39You didn't solve anything and you want to leave
23:03What did he buy?
23:04He kept her in faith, by what
23:07With his money
23:09Look, I did it here, and it worked here, and how it worked.
23:13When he went to the city
23:15Abu Bakr and Hamer met him
23:17So they said to him
23:19The sale was profitable, Abu Yahya.
23:25He said, "What is this?"
23:27He said, "May God bless all your trade."
23:29What happened? They said that the Messenger of God told us that Gabriel told him your story.
23:38Gabriel told him your story
23:42So what does "di tiji" mean here?
23:44Meaning, what did he buy?
23:46What did he buy himself with?
23:48Did Shari's purchase work here or not?
23:51This is the benefit of the Quranic style: that a single word can serve two opposing meanings.
23:57Okay, and according to the second meaning, he sold it.
24:01Tabdia bought it
24:03And according to the second meaning, he sacrificed her like that and didn't die.
24:06He took paradise
24:08What should we tell him? It's a story too.
24:10And we increase in order to serve this reality
24:12This verse serves
24:13This reality removed
24:16In the Battle of Badr, which was the first battle in Islam
24:21The leaders of Quraysh gathered themselves
24:24And then the international hero killed them.
24:29The leaders of disbelief were killed among them, and many of their people were taken prisoner.
24:33He was among those killed in the Battle of Badr
24:37One named Abu Aqaba the guard
24:41From the mighty men of Quraysh
24:43And who killed him?
24:45One named Khubaib
24:49Ibn Adi
24:51Ansari Al-Awsi
24:54Because Ansari means he remains from the city
24:57Yeah, what?
24:57What tribe does Osi belong to?
25:00Osi
25:01Khubayb ibn Adi
25:03Ansari Al-Awsi
25:05He is the one who killed
25:07Abu Aqaba
25:08The one who is the guard, Ibn Omar
25:12And then
25:15The disbelievers of Quraysh plotted against the Muslims
25:17He sent him to the Messenger of God, may God bless him and grant him peace.
25:20O Messenger of God, we have embraced Islam
25:22We want you to send us a people
25:24Those who know the verse
25:25Islam
25:26So the Messenger of God, may God bless him and grant him peace, sent them
25:28What ten?
25:30They betrayed them
25:33So they killed them
25:35And they hatched Pep
25:37Zayd ibn al-Tasna
25:40But he captured
25:43When he was captured
25:46community
25:47Those who captured him
25:49They knew that he was the one who killed Min
25:52Abu Aqaba the Guardian
25:55So they sold it to him
25:58To kill his father
26:03He did not want to kill him
26:05the first
26:06Rather, he was crucified alive.
26:11When he crucified him alive
26:13Then Uqba killed him
26:16Who is the son of whom? The son of the guard.
26:18And he left the wood stripped
26:22The Messenger of God said in Medina
26:25Whoever brings Khabib down from his cross will have Paradise.
26:34Whoever brings Khabib down from his cross will have Paradise.
26:42Al-Zubayr said, "I am here, O Messenger of God."
26:47Al-Miqdad said
26:48And I am with him, O Messenger of God
26:50So he went to Mecca
26:53When he went
26:55Khabib found
26:58crucified on the cross
26:59He died
27:01And around him
27:02Forty from Quraysh
27:05They are careful
27:09They took advantage of their inattention
27:12And they went to the stage
27:15And they seized Khubayb
27:18And they took him
27:20When the people awoke
27:23They did not find Khubaib
27:25Seventy men stood up
27:29They track families
27:31To catch up with them
27:31Al-Zubayr saw them
27:34Then he brought Khubayb and threw him to the ground
27:38Then we will descend to him
27:40The earth swallowed him up
27:45Islam has no Sabbath
27:47Except through miracles
27:48And then
27:51Turn to seventy
27:53And remove your turban
27:55It means we made a turban like that
27:56Their personalities are a bit...
27:58And he took off his clothes
27:59The turban said
28:00I am Al-Zubayr ibn Al-Awwam
28:03My mother Safiya
28:05And the daughter of Abdul Muttalib
28:07And my friend
28:08Al-Miqdad ibn Abd
28:12If you wish, I will give you preference.
28:15You mean you're making me proud?
28:17And he tells you who I am
28:18And you ask, who are you?
28:19If you wish, I will fight you.
28:22If you wish, then leave.
28:25They said, "Let's leave."
28:31They said, "Let's leave."
28:33So they left
28:38When they left
28:41To the Messenger of God, may God bless him and grant him peace
28:43Give them the good news of the verse
28:46In Paradise
28:48What did Khabib do?
28:52What does "shara" mean?
28:54Here, "shari" means "bar".
28:57If you take it
29:00To Abu Yahya
29:02Sahib ibn Sinan al-Ruma
29:05It remains meaning
29:07I buy
29:08And if you take it to Khubaib
29:11Bar remains
29:13And the one who went
29:14Which is Al-Zubair and Al-Miqdad
29:15And they are exposed
29:17For this assistance
29:18It's still a bar
29:19The single word remains in the Qur'an
29:22It serves as a website
29:23Many sites
29:24Many sites
29:26This is Khubaib
29:27He has Khubaib ibn Adi
29:29She said
29:31Umama
29:33which was
29:35In the place where Khubaib was imprisoned
29:38She is the daughter of Hujayra
29:41The one who bought it
29:42So that he can give it to Aqaba
29:43So that his father would kill him
29:44She said, "By God..."
29:48I saw Khubaib
29:52He eats
29:53Picking grapes
29:56like a human head
29:57Look at the harvest
29:58The one who led the head
29:59man
30:00And by God, there is nothing in Mecca
30:03wall
30:04Any garden
30:05No grapes
30:06Rather, it is sustenance that He brought.
30:10God for the father
30:12When they came to kill Khubayb
30:15So you can see how it is
30:16He said
30:17Look at me, I'm praying two rak'ahs to God
30:20He prayed two rak'ahs
30:22He looked at the people
30:23He said
30:24God
30:25If not
30:26I am afraid
30:28To say
30:29He increased
30:30In prayer
30:31To slow down
30:31By killing him
30:32Lazd
30:35And then
30:37He said
30:37Before he killed
30:38O God
30:40Count them
30:41Number
30:41And kill them
30:43Badda
30:43And none of them will remain.
30:45One
30:46He shouted and said
30:48I don't care
30:49When I kill a Muslim
30:51On which side
30:53He was in God's hands
30:55And that is in the essence of God
30:59And if He wills
31:00Blessings upon the joints
31:03torn
31:04The last thing he said
31:06Is it a sign or not?
31:08signal
31:13And among the people
31:14Who buys himself
31:16Seeking
31:16God's pleasure
31:19He's a young man now
31:20The opposite is there
31:22He didn't bring
31:24He bought himself
31:25Why worship
31:27No buyer
31:29Nor legislation
31:29He took half of it
31:32That's how he became an enemy
31:33But what is sacrificed
31:36But in matters of faith
31:39He brought
31:39The one who sacrifices
31:40With what?
31:40He sacrifices himself
31:42Those in the faith
31:43Answer
31:43What?
31:43The one who sacrifices
31:44Because Doc
31:45He finds no need
31:47In order to sell himself
31:48And its door
31:49He is right
31:51He has no confidence
31:52In need
31:52In order to sell himself
31:53something
31:53He has nothing
31:54In order to sell himself
31:56And among the people
31:57Who buys himself
31:59Seeking God's pleasure
32:01God is kind to His servants
32:04Raouf
32:06What is the relationship of
32:08God is merciful
32:10By worshippers
32:11As long as God
32:13Compassionate towards His servants
32:15God did not will it
32:17To make that
32:18an order
32:19entirely
32:19In every Muslim
32:20But
32:21Make it just
32:22slips
32:24To prove the truth
32:25The issue of faith
32:26for him
32:28Because
32:29I don't want
32:30We all go to die
32:31Because
32:32He wants to keep
32:33What's up with us?
32:34people
32:35They carry the call
32:36Therefore
32:37We said from
32:38Reasons
32:38that
32:39Yes, God
32:40In it
32:41Permission
32:41By fighting
32:42For Muslims
32:43Many
32:44Who are these?
32:45Those who entered
32:46battles
32:46With Muslims
32:47May God preserve them
32:49Because they
32:49Those who will be victorious
32:51Islam
32:51They carry a banner
32:52Therefore
32:53We told you
32:53Imagine
32:54that Khalid
32:55Killed in battle
32:56From the battles
32:57things
32:58The one who did it
32:59Amr ibn al-Aas
33:00Ikram ibn Abi Jah
33:02permission
33:03God's postponement
33:04For these
33:05It was also
33:05Whose service?
33:06To serve the call
33:08These
33:09They were
33:10They have
33:10Honest heat
33:11Faith
33:12In serving the cause
33:13for him
33:14Because they
33:15In disbelief
33:15past
33:17He is chasing them
33:18to understand
33:19They love
33:20to make
33:21any
33:21Yes
33:22something
33:23For what?
33:24So that they may
33:26intercession
33:26With God
33:27In that they
33:28Therefore
33:28I told you
33:29Remember
33:29tale
33:30Akrama
33:30Are you
33:31dead
33:31Satisfy
33:32About me
33:32Messenger of God
33:36And among the people
33:37Who buys
33:38same
33:39Seeking
33:39God's pleasure
33:40God
33:42Raouf
33:43By worshippers
33:43After that
33:45Right offer
33:45Varieties
33:46the people
33:47Those
33:47They receive
33:48Invitation
33:48disbelief
33:50And hypocrisy
33:52And in faith
33:53Honestly
33:53And sincerity
33:55club
33:56All believers
33:57He said
33:59O you
34:00Those who believed
34:01Enter
34:03In peace
34:04all
34:08O you
34:09Those who believed
34:09All of us
34:10That
34:10It is a call
34:11Yes
34:13Meaning
34:14O you who have believed in Him
34:15Listen
34:16His assignment
34:18As if
34:19As we said
34:19previously
34:20It did not cost
34:21God
34:21Those who do not believe in him
34:23Which
34:24Believes
34:25By God
34:26remains
34:26I love God
34:28And as long as
34:29God has loved
34:30Is man
34:32It comes
34:32Yemen
34:33He loves him
34:33And he gives it
34:35What makes him miserable
34:35Nor what he catches
34:37permission
34:38The obligation is from God
34:40Making someone happy
34:41A commission from God
34:43Happiness
34:44Otherwise
34:46So, what I don't walk with
34:47They didn't cost him
34:48And the one who is in charge of it
34:49cost
34:50What is this assignment?
34:51This remains
34:52Honorable assignment
34:53O you
34:53Those who believed
34:54Enter
34:55In peace
34:56all
34:58The word "all"
34:59Firstly
35:00word
35:00Enter
35:01In peace
35:02Enter
35:03In peace
35:04The word "فيه" always
35:06The adverbial phrase indicates
35:07What is the benefit?
35:09circumstantial
35:11The meaning of circumstance
35:13that something contains
35:18something
35:19Water in the couscous
35:21Isn't that right?
35:26The worshippers in the mosque
35:28Isn't that right?
35:29The envelope remains in it.
35:31What's in it?
35:31Mazrouf
35:33What's in it?
35:34Mazrouf
35:36The envelope and the envelope
35:38It indicates the surrounding circumstance
35:41With the cut
35:42Madam
35:44The hole was surrounded
35:45He still has no
35:46Entity
35:47He escapes the situation
35:49Maloush
35:50Entity
35:51any
35:51He escapes
35:52From the envelope
35:54Therefore
35:56It gives us the right
35:58Glory be to Him, the Most High
35:59Image of empowerment
36:02In the matter of circumstance
36:04What time does he say?
36:06I will not crucify you
36:07in
36:09Palm trunks
36:12in
36:13Palm trunks
36:16Well, this steel is on
36:20What is steel?
36:21On palm trunks
36:23God only wants to make
36:27steel
36:28In it he was able
36:30How
36:31He told you if you wanted to crucify something on something else
36:35The crucified thing
36:37You tie him to the one crucified on him
36:39If you tighten it too much, it's as if you've brought in a crucified person.
36:45In the trunks
36:46It remains solid in its shape, what is this?
36:49You'll return to the match
36:51For example, put it on
36:53Finger like that
36:55And then he called him
36:57And he pulled it hard
36:58The tulfi meets the matchstick
37:01This is what is meant
37:03If I were to crucify you on palm trunks
37:05What does that mean?
37:07solid and strong
37:08capable
37:09So that the crucified one may enter
37:12In what
37:12In the certainty of the crucified one there
37:16So they entered into peace, what does that mean?
37:18First, what is a ladder?
37:19Peace and tranquility
37:25Peace
37:26It is Islam
37:29The entire material
37:30And the
37:32for him
37:33Peace
37:34We say this is against war
37:35Isn't that right?
37:36Islam came to end the war
37:40How did he come to end the war?
37:42Or did he say "ah" to you?
37:44Because Jay wants Green
37:45Oh, war between you and the universe
37:48governments
37:48Those who live
37:48In it
37:51And before he ends the war between you and the universe
37:54The one you are living in
37:55I want to end the war
37:56gly stays between you
37:58The component for you and for being
38:01Remain at peace with God
38:04And at peace with the universe
38:06And at peace with the people
38:09And be at peace with yourself
38:12They remain entering the peace
38:15Until peace surrounds you
38:19Creator God of the universe
38:21You are at peace with him
38:23Because you do not believe
38:25There is no god but Him, the One God
38:29And the universe
38:30The subjugated, subjugated, and controlled universe
38:33The one who does not own
38:34He deviates from what was planned for him
38:37Be at peace with him
38:40Be at peace with the earth
38:42With the sky, with the universe
38:43Because we said
38:45And you might think
38:47When a person is obedient
38:51Everything in existence insists upon it.
38:56for him
38:57Because existence is obedient and praiseworthy
38:59When a person finds himself chosen
39:03However, it's a swimming pool like this.
39:04He insists on it
39:05What is wrong with him?
39:06He insists on it
39:07You remain at peace with the universe
39:09And you are at peace with yourself
39:12Because peace with yourself
39:14Because you have a will
39:17This will
39:20May God subdue all your senses for her.
39:24Whatever you want any member to do
39:28Whether he is satisfied or not is another matter.
39:34Your tongue reacts by your own will
39:37You say, "There is no god but Allah"
39:39Isn't that right?
39:41And others said, "God is the One who grants success."
39:45Others have said, and God forbid, that there is no god in the universe.
39:49For example, I disobey in this
39:51So it is
39:53Oppressed
39:56For your will
39:56your hand
39:58Passive to your will
40:01You hit a person with it, and they don't disobey.
40:04Take it by the hand of a modern person who doesn't disobey
40:11Your leg
40:12She takes it to the mosque
40:14She doesn't tell you anything, no
40:14She takes it to the tavern
40:17She doesn't tell you anything, no
40:17Your eye looks with it at what is permissible.
40:20And she looks at it, what is it?
40:23So she is upset with you
40:27Her emotional response to you means she obeys your wishes.
40:31But whether she is satisfied or not is another matter.
40:35She obeys you and curses you
40:41She obeys you and curses you
40:43And remember well that we said
41:14An hour that is detached from it
41:15The one who goes there is treated kindly, and then, according to military law, they obey him.
41:21And then he gives them orders contrary to what they were told.
41:24They neither implement nor do they implement it.
41:26If they return to the supreme commander, they will say, "We told them they did this, and they did that, and they did this, and they did that."
41:39Cursing after she took control, she took over the whole matter and everything. What does she accomplish? She takes her time and gets revenge on you, and what does she get revenge on? She gets revenge on all of you.
41:49What if she is tortured? Is she the one who will be tortured? Isn't that right? To tell him again, you don't understand what torture is?
41:57The torment is not for this substance.
42:01The torment is for the conscious soul.
42:03As evidence, if one of your limbs hurts and you sleep, the pain stops.
42:12Isn't that right? What happens when you wake up?
42:17Does the pain remain for the organ or for the conscious mind?
42:20Oh soul, you are tormented because you were the one who commanded it in the market.
42:23Understood or not?
42:26Enter into peace, enough
42:29Or perhaps God Almighty is addressing people, telling them not to take some parts of the religion and leave others.
42:38It means take all of Islam and apply it together.
42:44Why? Because Islam represents a structure whose foundations are known.
42:53Its rules are known, so do not try to take something from one ruling while ignoring another.
43:04Otherwise, our uncle will tell him.
43:06How, for example?
43:08For example, family life
43:13And the captivating encounter between husband and wife may lead to divorce, fights, and the like.
43:18And then they accuse Islam
43:22We say to him, "Brother, why are you accusing Islam?"
43:26Did you enter into marriage according to the principles of Islam?
43:31If you entered into marriage according to the principles of Islam
43:36Let me tell him to hold Islam accountable
43:38You entered into marriage without adhering to the principles of Islam.
43:41When the crisis hit you, you said, "Oh Islam!"
43:47Did you consider this when choosing who you would share your life with?
43:52Was religion the prevailing standard in your society?
43:55A woman is married for her wealth, her beauty, and her lineage.
43:59So, if you find someone with a religious commitment, have you found someone with a religious commitment?
44:02Did you find someone with the same religion, or did you take another measure?
44:07Okay, and when he came
44:09So that a boy can propose to the girl
44:11Are we being destroyed by the standards of religion?
44:14There is no escape, this must happen
44:16If you want to hold Islam accountable
44:19You must still conduct all your affairs according to Islam.
44:22And you immerse yourself in Islam in such a way that their actions in Islam will not absolve you.
44:27If that's the case, then Islam will protect you from everything.
44:31Until we meet again, God willing.