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فسيلة - transplant
هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات

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00:03In the name of God, the most gracious, the most merciful
00:30Do they expect anything but that God should come to them in the shadows of the clouds, accompanied by angels, and the matter be decided?
00:38And to God all matters return.
00:42We explained that God Almighty
00:47He said this after asking the people to enter into peace, that is, Islam in its entirety.
00:57That they enter Islam in all its forms, colors, and manifestations
01:05They do not take some parts of Islam and leave others.
01:11Because Islam represents a societal law for a united nation.
01:18We said that God Almighty intended by this to protect people
01:27From the temptation of differing desires
01:31He bears on behalf of His creation what they may disagree about.
01:36He left them free to pursue the task of deducing the secrets of God's existence.
01:45With experimental science, as they like
01:48If they want progress, let them use their minds, which were created by God.
01:55In the universe created by God
01:58With the energy created by God
02:01To make themselves happy and to entertain themselves
02:05And that whoever among them arrives at a cosmic issue and a secret in the universe
02:12People will not contradict him in it.
02:16But they will take it from him and will not oppose him in it.
02:21So what can be deduced from the material laws of the universe?
02:26Through empirical science, there are things that people will agree upon.
02:31But what they might disagree on
02:35These are things stemming from their whims
02:39Because everyone has their own desires
02:41And everyone wants people to follow their whims
02:46He does not follow his desires.
02:48Therefore, adhering to the correct methodology protected us from whims.
02:53He said, "Enter into peace, all of you."
02:56That is, in all forms of Islam
02:59In all colors of society
03:01So that conflicting desires do not arise in that society
03:05O believer, be at peace with yourself
03:09Do not let your tongue contradict what is in your heart.
03:12Do not be one whose tongue is unbelieving in heart.
03:15Be in harmony with yourself.
03:19It brings you peace with yourself
03:22So don't get involved in the queens' conflict
03:25Also, be at peace with the universe you live in.
03:31With the sky and the earth
03:34With the animal, with the plant
03:37Be at peace with her
03:39Because it is a creature subservient and obedient to God.
03:43So do not deviate from her, lest you anger her and keep her against you.
03:48Because the time in which it happens is from you
03:51What contradicts God's way
03:53Time will curse you and place will damn you
03:56So be at peace with the universe in that
03:59If you want to spread your peace throughout the universe
04:04So do as the Messenger taught you
04:06The Prophet, peace and blessings be upon him, will be the one who fasts the most in Sha'ban.
04:14He was asked about this
04:16He said that Sha'ban is a month that people neglect because it falls between Rajab, which is one of the sacred months, and Ramadan.
04:25I love to revive that poetry which people overlook.
04:29It is as if the Messenger of God wanted to bring happiness to the times.
04:33That a form of worship should prevail in it
04:36It does not make it less than other times.
04:39Likewise, places
04:41He wants you to be happy
04:43Has any of us considered that a place where God is disobeyed
04:47For example, a tavern or a cabaret
04:50Anything, then one of them goes to purify himself and shouts the name of God in it
04:57God is remembered and prayers are offered to God in it.
05:01May this place find happiness in what it can find in submitting to the Almighty, the Most High.
05:07All of this is to harmonize with the universe.
05:11And to get along with people if you enter into peace completely
05:16All means in all matters
05:17Then he said, "If you do not enter into peace entirely..."
05:22So what are you waiting for?
05:25Do they expect anything but that God should come to them in the shadows of the clouds?
05:30Are they waiting for anything other than for the Day of Resurrection to surprise them with its events?
05:35Are they waiting for anything other than to see that beautifully ordered universe spread?
05:43The whole universe was crushed, the sun was folded up, and the stars were dimmed.
05:49Everything in existence changed, and then they were confronted with the fact that they were before their Lord.
05:55What are they waiting for?
05:57They should seize the opportunity before that happens.
06:03Before the opportunity slips through their fingers
06:06And it ends the period for your return to God.
06:10So, if the truth is spoken, do they look forward to it?
06:13What are they waiting for?
06:14Why are they stalling?
06:16Why do they delay entering into peace completely?
06:21What are they waiting for?
06:22Are they waiting for God to change or for God's way to change?
06:26Or what are they waiting for?
06:28Do they expect anything other than for God to come to them in the shadows of the clouds, accompanied by angels?
06:32when
06:33We said that when you see or hear
06:37Something related to truth, something similar to what exists among humans.
06:41Your Lord came, and the angels in ranks
06:44That God will come to them in the shadows of the clouds
06:50Our Lord descends to the lowest heaven
06:53The mighty one puts his foot in the fire
06:56For example, all of that is available in the hour you listen to it.
06:59You must take all of that within a framework that is unlike anything else.
07:06Just as you believed that God has an essence unlike other essences
07:12You must know that God has attributes that are not like other attributes.
07:17And that God's actions are not like other actions
07:22Do not make God's essence different from the essences of people.
07:26Then come the attributes that God spoke of Himself
07:31And then you want to make it like people's qualities
07:34If God is coming, do not imagine that His coming will leave one place for another.
07:40It comes in a place where no place is without it.
07:44This is the threat, like any great thing.
07:47If, for example, it is said that God came, do not think that His coming is like your coming
07:51Because your self is not your self
07:55We gave examples of people in different homes
07:59Actions differ for them
08:02If people differ in their actions according to their social standing
08:07And in the attributes, according to their different ranks
08:09And so it is with God Almighty.
08:11Take everything related to it
08:14In a framework like no other
08:17It is not the same as itself
08:20And it is not a quality like his.
08:22And no action like his action
08:24That's why we said earlier
08:27God Almighty
08:29When your Lord does something
08:31Beware of subjecting his actions to the law of your actions.
08:34Because your actions require treatment and time.
08:40It varies according to your energy and your ability.
08:43God does not do things with treatment
08:45So that it takes him some time
08:47But he says, "Be"
08:49So it will be
08:50Therefore, we said, "Have you not seen how your Lord has done?"
08:53Your Lord did
08:56And what did your Lord do? The matter is closed.
08:58It's not a law, we are the residents
09:00Everything relates to the essence of God.
09:03And everything related to the attributes of God
09:07And everything relates to the actions of God.
09:10Take it as it came from him.
09:12But within a framework that has no equal
09:20When he says
09:21Do they expect anything but that God should come to them in the shadows of the clouds?
09:27God will come to them
09:28What made us talk about this?
09:31God's coming
09:32So what if the storyteller brought us together?
09:34And some of them say to you, what?
09:36I want to absolve God of any wrongdoing.
09:38The one we know
09:40Therefore, it comes to him
09:41God will come to him, meaning God's command will come to him.
09:44Or God's final judgment
09:46We say to him, "Okay, why?"
09:48What did Shaldia bring?
09:49God will bring him
09:50Or did he tell you, O
09:52Because we are in this world
09:55We are very familiar with the supreme governor issuing an order
10:01And that someone else should come to implement it.
10:06Those who carry it out are likely to carry it out honestly and accurately.
10:11Or they carry it out dishonestly and inaccurately.
10:14It is possible that they might do something that was not done before.
10:17From the highest governor's discretion
10:21Like the centers of power
10:23The things you were doing
10:24And then he tells you no
10:25The top one is not satisfied with it
10:27He doesn't know about her.
10:28It is as if God Almighty
10:32He wants to give us a picture of the achievement
10:36Which has nothing to do with human choice to contradict.
10:41He says, "The time will come."
10:44If you stripped every creature of its power over that matter
10:48And the matter is now in God's hands.
10:51lonliness
10:52Therefore, it won't just be a matter of...
10:55That's me and him
10:56It's just me and him, it's impossible for anyone else to be with us.
10:58What will happen from it?
11:00He will never get anything from him
11:03The truth, may He be glorified and exalted, came in a style
11:06That God will come in the shadows of the clouds and the angels
11:09It means no one will be able to have anything
11:13Something that contradicts the idea of ​​who is present.
11:15God would never do that.
11:18That's the process, I swear.
11:20Why, I'm here.
11:21This means that God's creation no longer has the choice to do anything.
11:25It was as if the supreme governor was present at the operation.
11:29The matters will be decided according to the wishes of the supreme ruler.
11:37And in the shadows of the clouds, the word "shadow" refers to something that is hidden or sheltered.
11:48The thing that causes you to slip is not yours, nor, O Ali, is it meant to cause you to slip.
11:53But you see his shadow and go to him
11:57You see his shadow and go to him
12:01And another thing you can handle is like an umbrella or parasol.
12:05Open it so it can shade you
12:06Why are you opening it?
12:09The word "shade" means to conceal the light source from you.
12:15Therefore, when God Almighty wanted to say
12:21And if a wave like a shadow covers them
12:25They called upon God, meaning the panic came to them.
12:28The panic is greater and more surrounding
12:30Like a shadow, meaning, what did they come for?
12:32What surrounds it?
12:33Surrounding them
12:34It is as if God intended that the entire universe would triumph.
12:40And the terrifying thing will come to you
12:42The tragic thing
12:44The believer expected it
12:47He will enter upon him with coolness and peace.
12:49for him
12:51Because it achieves what he believed in
12:54But the disbeliever will receive something that wasn't there before.
12:57He didn't take it into account
12:59So see how the command comes to those who believe in it.
13:03And the command came to those who did not know.
13:05That's why we said, how does the surprise come about?
13:07There is the Almighty God
13:10Like those who disbelieve in their Lord
13:11What are their deeds?
13:13Like a mirage in a desert
13:15The thirsty man thinks it is what
13:16Even if he comes
13:18He found nothing
13:20I think he did a good job
13:22And then he found nothing
13:25And God was found with him
13:28Whether he was surprised or not, nothing happened.
13:30Give the surprise that will blow your heart
13:32Likewise, he comes in the shadows of clouds and angels
13:36God comes, or God's command comes, or God's decree comes, or what God has ordained comes.
13:41All of this is to show you that the main surprise
13:44The amazing, amazing, the one
13:46The astonishing one for the disbeliever
13:48But the companion of the one who is safe
13:49A comfort to the believer, for he has prepared for that day a sign
13:54For example, a student arrives several hours before entering the exam.
13:58Then he finds that the committee has arranged the seats in such a way that seat A does not meet seat B
14:04All the observers and monitors were found to be active
14:08And their eyes are open
14:10The diligent student smiles
14:12Because he had prepared for that day his equipment
14:17He learned that they had come only to protect his grandfather from the laziness of the lazy.
14:25They came to protect his grandfather
14:27They shouldn't let another lazy person do anything.
14:30And his outfit remains
14:31So, is he happy among them or not?
14:33And the second one who came along wanted to spy
14:36And he sits down to cheat.
14:37Every hour he sees discipline
14:39And every time he sees a detail
14:41What do they bring?
14:42They come to the party
14:44Likewise, the Day of Resurrection.
14:45And look at the truth, the Most High.
14:47The hour will come, these shadows, angels, and all this process.
14:50And he says the matter is settled.
14:52Look at the phrase "the matter is settled".
14:55An hour when you hear the matter is settled
14:57It means the opportunity slipped through your fingers.
15:00So whoever has not returned to his Lord before now
15:03He has no chance of returning.
15:05Therefore, the matter was also decided in the case of Noah.
15:10My son, come with us!
15:13That's not how it works, and don't use the verse.
15:15Disbelievers
15:16He said to him, "What? I will take refuge in a mountain."
15:18He said, "No, Asim, what day is it?"
15:20Except for those on whom God has mercy, and the waves come between them.
15:23So what was he among those who were drowned?
15:25And then there they said, "The verse has been completed."
15:28And it was said, "O Earth," until he said
15:30The matter was settled, and it rested on Mount Judi.
15:33Then, when you hear, the matter is settled.
15:36So know that the issue is what
15:38It was a done deal, and that was that.
15:41People could no longer go back to what they had been doing.
15:45God says, "What are you waiting for?"
15:47You are waiting for this day to come.
15:50Oh, oh, oh, oh, so seize the opportunity to return to your Lord before this verse slips away from you.
15:57This opportunity
16:00The phrase "and to God all matters return" is a proverb.
16:03There are passages
16:05Things will come back to God.
16:08And to God all matters return.
16:09And to God do all things return.
16:11And because I have been restored to my Lord
16:14And because I returned to my Lord
16:15There's a difference between things going back
16:17And things return
16:19What's the difference between them?
16:22When you hear things go back to normal
16:25As if things themselves were going to their Lord
16:28Without a driver
16:31Without a driver
16:35But perhaps those who refused to follow God's path while they were in a period of choice in this world will say
16:42They may refuse to do something related to God's command concerning the Hereafter.
16:48They are accustomed to disobeying God's commands in this world.
16:54I can also call you Mahdi
16:55He might tell him, "No, that's a two-way street."
16:59As for the one who desires, he will return to his Lord himself.
17:03Because he went to what? To the good that awaited him.
17:08The one who was a rooster will return.
17:11What does that mean? Another force will come? Bring him back? Bring him back?
17:16What remains is there, who will bring it? By himself, because he is going to what? To good.
17:22And what about the second one, the one who stumbled, as we say?
17:25Things keep going back to normal.
17:27What will happen if someone doesn't come willingly?
17:30He remains a desire, he remains a cancer patient
17:32What did he bring? Cancer.
17:34And then look to God Almighty
17:38Where they return to the Children of Israel
17:41After he mentioned to us in the curriculum of religion
17:45Two types
17:46The first category is those whose words you admire in this worldly life.
17:51And God bears witness to what is in his heart, and he is the most bitter of sins?
17:54And if he turns away, he will strive to cause corruption in the land and make you a slave.
17:58Okay, here it is.
17:59Another category is those who sell themselves seeking God's pleasure.
18:03He buys from us, we said he buys it, he leaves it
18:05Monday is gay
18:07These are two categories
18:08Then he asked us to enter the ladder completely.
18:12Before we are surprised by God in the shadows of the clouds and the verse?
18:16and the angels
18:17Then he brought us words about the Children of Israel
18:22for him?
18:24Who are the children of Israel?
18:26They are the ones who wearied their messenger
18:30In the question of the verses
18:33stubbornness
18:35And procrastination
18:37And everything
18:39It prevents them from entering into peace altogether.
18:43What were we asked to do, to enter into peace?
18:46They wanted to enter each other's stairwells
18:50And they do not enter into some
18:52According to their whims
18:53Peace was in their best interest.
18:55And if it's not in their best interest
18:58As if God Almighty
19:01When he says that in his Holy Book
19:04Reality supports this.
19:07He supports him
19:09The reality of life now
19:11We entered into a peace agreement with them
19:13But they did not want to enter into peace completely.
19:18I would like them to isolate themselves so that they may join us in peace.
19:21And they enter into conflict with the rest of our nation, not at peace.
19:27Is it still the same, or why is it the same?
19:30It is
19:30It is as if the reality of the Book of God
19:33He came only to give us a true picture
19:36It confirms to us that God's opinion of him
19:40The Children of Israel
19:42an hour you hear
19:44God
19:46He commands you and your Messenger
19:50Before you
19:51To ask the Children of Israel
19:54And give complete assurance that the answer
19:58It can only be done according to what he wants.
20:02It is as if I have satisfied their obligation in this matter
20:06It's as if he only accepted their pledge in what?
20:09Except that he asks them
20:11He said to them, by God
20:12God has revealed to you how many verses
20:13And you hesitated after that
20:16And your stubbornness
20:18And you rejected the verses
20:20And you asked for more
20:22All of that
20:24From entering into peace
20:26how
20:27And if you wish
20:30So ask them to tell them
20:31Don't say that
20:33God sent you such and such and did such and such
20:36Rather, ask them about his mother.
20:37There may also come someone who denies your kindness and favors.
20:42He complains about you to a human being
20:44That person tells you
20:47He asked him what good he had done for him
20:49I mean, I won't
20:53I speak
20:53Rather, I will make it him
20:56Don't speak
20:57Don't say that
20:58Unless you are confident
21:01That he cannot change anything
21:05And the hour when you hear Israel has robbed me
21:08How many signs did We give them among themselves?
21:11how much
21:12The word "how many"
21:13Question about quantity
21:14a question
21:16Regarding the quantity
21:17Their question about quantity
21:21It is a very large, undeniable fracture.
21:25They are many
21:27A broken piece that cannot be denied
21:29Did the sea not part for them?
21:34Didn't you make Moses' staff a snake?
21:38Did not God shade them with clouds?
21:42Did not God give them manna and quails?
21:46All of that was done by God.
21:48With him
21:49He took them by the years
21:50He infected them with lice, frogs, and blood.
21:53God did all that for him
21:56It remains as if the truth is saying to the Messenger of God, may God bless him and grant him peace
22:01And when you say that the truth was spoken to the Messenger of God, may God bless him and grant him peace
22:06This statement applies to the nation of the Messenger of God, may God bless him and grant him peace.
22:10That is, if you argue with anyone
22:12Tell him, "God has given you a sign."
22:14And you have disowned him
22:17You hesitated and were stubborn
22:19So you're saying it too?
22:20You are saying it now
22:22And how many clear signs did We give them?
22:24How much does "how much" indicate?
22:27And the verse means something amazing.
22:31Evidence means something clear that cannot be denied.
22:37Ask the Children of Israel how many clear signs We gave them
22:43And who would exchange the favor of God after it has come?
22:48God is severe in punishment.
22:50What does it mean to change God's blessings?
22:53God's grace when it befalls His creation
22:56She should have been thanked.
23:01The meaning of gratitude
23:04Attributing it to its giver
23:08Shame is disobeying the One who bestowed it upon you.
23:13If the blessing comes in a different form, then it has been altered.
23:18Therefore, the Truth says in other verses
23:22Have you not seen those who exchanged the favor of God for ingratitude?
23:25What did they exchange God's favor for? Disbelief. What remains of the disbelief whose effort has gone to such a place?
23:33Place of Faith
23:35So, what was required of her then?
23:40Faith works, they understood, they changed the grace and did what
23:43This means that grace should have been a cause for faith and an increase in faith.
23:48But they changed it to disbelief.
23:52And who would exchange the favor of God after it has come?
23:57God is severe in punishment.
23:59Meaning of severe punishment
24:01It is clear that this is a matter pertaining to the afterlife.
24:08The matter pertains to the afterlife
24:11Perhaps some people are slowing down the coming of the Hereafter.
24:17Or people who do not believe in the afterlife
24:19If the matter were limited to punishment in the afterlife
24:25For the wretched people who do not believe in the afterlife
24:28Okay, what about someone who believes that there is an afterlife?
24:33And there will be an account
24:35What is this humiliation?
24:36His behavior will be in accordance with that faith.
24:39And he who does not believe that there is another day
24:42What is the stance towards him?
24:44The world continues to suffer because of him.
24:46It will remain so unless God hastens.
24:49A form of punishment for those
24:52They do not believe in the afterlife
24:55Or those who are slow to come to the Hereafter
24:58How wretched are those people who do not believe!
25:01It remains to be condemned by every group
25:03They do not accept God's way.
25:06They exchange God's favor for ingratitude.
25:08God must punish them swiftly.
25:12punishment
25:13urgent
25:14for him
25:15Because those who did not do it out of faith and fear of the Hereafter
25:21He refrains from making it for fear that it might come to him.
25:25At the time when he believes that he exists in the world
25:29He remains afraid of this.
25:30If the oppressor knows that he has wronged people, and then his end comes as a bad thing
25:37He will fear committing injustice even if he does not believe in the afterlife.
25:40for him
25:42Because what you're saying is a matter that doesn't change anything
25:45Everyone who is unjust, I see them as having a bad reputation.
25:48It remains that it is not important that he awaits the afterlife.
25:51He awaits the afterlife
25:52Therefore, those who exchange God's favor for ingratitude, God says about them
25:57And they brought their people to the abode of destruction.
26:00Hell is their refuge, and what a wretched place it is!
26:03We tell him this is the final punishment
26:05What punishment?
26:06The last
26:07This does not mean that God will abandon them in this world.
26:11Without them receiving anything
26:13Those
26:14They are believers
26:16They are unjust
26:17They act unjustly even though they are believers.
26:20God will not leave them until the Day of Resurrection.
26:23Rather, it must come to them in their worldly reality.
26:26What scares people
26:28From these palaces
26:30So that life can proceed smoothly among all people
26:34Otherwise, there will be misery.
26:36Falling on people
26:38Those who do not believe that it is yours
26:40Therefore, some of the righteous
26:43He says
26:44O God, the people have been slow in expecting Your afterlife.
26:47Your dream deceived them
26:52Seize them with the might of the All-Powerful.
26:55Because if you leave the story like this until the end
26:58Therefore, God Almighty willed
27:02To include in the methodology of faith
27:05criminalization
27:07And a punishment that occurs in this world
27:09criminalization
27:12Some works
27:13It is criminalized
27:14And what does he put in it?
27:16Why the punishment?
27:18Because
27:19Those who doubt the afterlife
27:21He doesn't consult anyone about the matter.
27:22Regarding sins
27:24And the order of violations
27:27And the severity of God's punishment
27:28Don't leave it only for the afterlife.
27:31But put it in a verse as well.
27:33There is still life in this world.
27:35Yes
27:35That's why we said there
27:37When He, the Most High, says
27:39And whoever turns away from My remembrance
27:40For he has a sign
27:41A life of hardship
27:43And we will gather him on the Day of Resurrection
27:44What blind?
27:45Then the truth speaks
27:47Glory be to Him, the Most High
27:49We threw
27:50For those who disbelieve, the life of this world
27:55They mock those who believe
27:58And those
28:00And those who feared God
28:02They will be above them on the Day of Resurrection
28:04And God provides for whomever He wills.
28:05Without it
28:08God Almighty wanted
28:10To show the reality of man in the universe
28:16The reality of man in the universe
28:18It indicates that he is the master of that universe
28:23And the meaning of "Master of that universe"
28:25That all races serve him
28:27Is this real or not?
28:30This is reality
28:31Therefore, we said
28:32That freezing serves the plant
28:34The plant and the ice serve the animal.
28:37Who serves the inanimate, the plant, and the animal?
28:39man
28:40So, who do you, as a human being, serve?
28:42The matter is closed for you.
28:44So, are you still the master or not?
28:48Mr. Dah, then
28:50The rational requirement
28:52To find him a higher gender than him
28:55The races that were under his service
29:00And under his command
29:01He saw him as having a higher gender than himself.
29:03What does it remain?
29:04And the gender he sees as superior to him is necessary.
29:06This suits his Excellency
29:07Suitable
29:09He will never find anything in existence.
29:11He cannot find a higher race than himself in existence
29:15He should have said
29:17This is the kind of sex I want.
29:19He needs to warn them about himself.
29:20Because I need it urgently
29:21If the messengers came to him and said
29:23God says hello
29:26He used to say it had to be solved like a puzzle.
29:29The messengers came to him to explain to him what
29:31A sought-after puzzle
29:33He is looking for him
29:34He says, "O Lord, all races are in service."
29:36He doesn't say "Oh God, no"
29:37He tells me, "O Lord, all races are at my service."
29:39And I am superior to these races
29:41So, who am I serving?
29:42Each gender is necessary
29:44There is absolutely nothing in front of me.
29:45If a messenger comes to him and says to him
29:47I will solve the mystery that has been on your mind.
29:50The Messenger should have been pleased with that.
29:54Especially
29:55The one who comes will tell him
29:56You are at my service
29:57God doesn't want his service
29:59This is at my service to serve you
30:03In my servitude, I cherish you
30:06God
30:07The question then remains
30:09You, O believer
30:11Between two things
30:13Between your servant
30:15He is subservient to you.
30:17Isn't that right?
30:19enough
30:20And between the sick servant of yours
30:22Mukhtar is someone who is higher than you.
30:25It remains for you to serve you, and not for you.
30:27The one who takes this and leaves that remains
30:31The lower one remains and leaves the verse
30:33WhatsApp Top
30:35He tells him, "No, take the top one."
30:37These are the things that
30:38Here you go, and you'll give me goodness.
30:40I'm very happy with it
30:41And she loves to own it
30:43And if you have two hundred, you want them to be one hundred.
30:45If you have, for example, agricultural land of that size
30:48I want it to be this big
30:49And if you have animals you want that much
30:52God
30:52So you're increasing your knowledge from whom?
30:54From those below you
30:56Beware of seeking superiority from those above you.
30:59Is this foolishness or not?
31:01That's just foolishness
31:02So he says, "We are like God."
31:04any
31:05worldly life
31:10Look, he wants to give me
31:13The standards of the disbelievers
31:15Downward metrics
31:17descending standards
31:19for him
31:21Because he says that the strange
31:23Those who are comfortable with the lesser order
31:25And the lesser order distracted them from Min
31:28The highest authority
31:29Is this still a failure to appreciate the value of the appraisal or not?
31:31This is a balanced solution.
31:33What a blessing for those who disbelieve!
31:35worldly life
31:38We say to him, "But this is the darkness."
31:40The lowest is the one who makes you look good
31:43And I have become disinterested in the highest.
31:45These are no longer standards.
31:47These are standards that must be met.
31:49To amend
31:50Ah, okay, Zeina
31:52Here we note that the word "Zayyana" when it appears in the Quran
31:56It also comes in the passive voice or in the voice of someone whose agent has not been named.
32:00What a beautiful thing for people!
32:02What are the desires of women?
32:04And the sons and the treasures, oh
32:09There are people
32:10And here are those who disbelieved
32:12Here
32:15for him
32:16Because those who disbelieved
32:18They don't have anyone.
32:19This worldly life
32:21top
32:22They don't have
32:24But when God Almighty says
32:27In the matter of people in general
32:28Adornment for people is the love of lustful women.
32:31And sons and hoarded treasures of gold and scraps and bargained horses and the like
32:35And the general public and the eagerness
32:36Ha
32:37Just enough for them in this worldly life
32:39Yes
32:39And then what do they give their money to?
32:42Yes
32:43God has goodness in Him.
32:45Good end
32:47I'm telling you, take life as it comes.
32:50What does "medicine and decoration" mean?
32:52Zeina means beautiful
32:56Zeina
32:57Medicine and its beauty
33:00Keep making
33:02The one who made it beautiful for you
33:04Make it beautiful and lively.
33:07It makes you distracted from what is good.
33:11What's your story?
33:13This was the means you should have taken to reach whom?
33:16Every time you see something beautiful in existence, like this
33:18She says, "Glory be to God."
33:20Everything you see in existence
33:21God says
33:22What's with your knocking?
33:24You're the one who messed up completely.
33:25You must begin by taking on worldly life.
33:29If you enjoy it
33:30She asks, "Did I create it?"
33:32Did I make it?
33:34Who made it?
33:35Everything you liked about it remains.
33:37Who were you going to return it to?
33:39Whose faith should you have?
33:41But you were just taking the matter seriously
33:45And separate it from its Creator
33:47That is the standard.
33:49descending scale
33:50Or that God Almighty
33:52He is the one who will end it
33:54By creating instincts in people
33:57She tends towards what this worldly life gives her.
34:00We ask him, "Did he give instincts?"
34:02He did not provide a method for the transcendence of instincts.
34:04I don't give in to instincts
34:07And then what did he give?
34:08The approach to the sublimation of instincts
34:10So don't scratch this
34:11And what's up?
34:13Therefore, there are fields
34:14And the rest of the verses
34:16Ah, Khayrun
34:17It means don't scratch this one and leave that one.
34:19Don't scratch this
34:20What did you take them with?
34:21one another
34:22The worldly life is beautiful for those who disbelieve.
34:25They consider it to be without divine authority.
34:27We tell him this is a descending scale
34:29and an inaccurate scale
34:32This shows you how foolish you are
34:34Because you went down
34:36And I left the eh
34:37And I left the highest verse
34:39It's surprising that you did that.
34:42then
34:43It will be between you and the one who chose the highest
34:47These paradoxes
34:48By mocking those who looked upwards
34:53You are at the bottom
34:54And she mocks those who looked upwards
34:58What are you doing?
35:00At the bottom
35:01Who are you mocking?
35:02Who looked up?
35:05He said, and they mocked him.
35:07They mock those who believe
35:10Why are they mocking them?
35:12for him
35:13Or did he tell you that those who believed
35:16Committed
35:17As long as a person is committed
35:21He will hinder himself from the movements of existence that bring him without a solution.
35:29Madam is committed
35:31But these people set out with all their might and power to raise
35:38What makes life beautiful for them
35:40And so, for example, you find a person living at their income level. Solution
35:47And another person turns around, as they say.
35:52Tom turned around, noticing his good appearance and clothing, and his shop.
35:57He might only have one suit or one Ames.
35:59For example, one day, at an hour, they see something like that, meaning what is being mocked?
36:03He mocks him
36:04Why is he mocking him?
36:08Because it is higher on the scale that he considers
36:11This is higher on the scale that they don't consider
36:14God Almighty says
36:16Those who feared God will be above them on the Day of Resurrection.
36:22Those who feared God will be above them on the Day of Resurrection.
36:26What does the Day of Judgment mean, my Lord? It's above them even now.
36:30This is above them, even the verse
36:32He said, "I'm talking to you about the perspective of people because they don't look at comfort."
36:38The psyche, which is the harmony of a person's faculties, is like this when they are restless and want to sleep.
36:44After that, he never committed a religious or moral transgression, nor did he harm anyone, nor did he accept bribes.
36:54Do not slander or backbite
36:56He sat there for an hour, waiting for his turn to sleep and see how he was doing and what he looked like.
37:01It's not hair, I want
37:02Therefore, God did not include it in the comparison.
37:05He told me we will delve into the issue that they cannot handle
37:08And those who feared God will be above them on the Day of Judgment.
37:12Therefore, God Almighty says that those who committed crimes
37:17They were among those who believed, yet they laughed
37:23And when they pass by them, they wink at one another.
37:27And when they returned to their families, they returned jesting.
37:31And when they see them, they say, "These are truly misguided."
37:35And they did not send guardians over them.
37:37The truth is, today
37:42Those who believe laugh at the disbelievers
37:45They groan on the sofas
37:49Then he asks us, saying, "Did the disbelievers do what they used to do?"
37:55We knew they were coming.
37:56He says that
37:58We knew they were coming.
37:59We say to Him, "Yes, Lord, I knew how to save them."
38:01Especially since her laughter was still there
38:04What's next?
38:05What's left is crying
38:07And those who believe are above
38:10good
38:11They mock those who believe
38:12Those who feared God will be above them on the Day of Resurrection.
38:16Notice
38:18God Almighty has deviated here in style.
38:22But they mock those who believe.
38:24He used to say, "And those who believe are above them."
38:27They only brought those who feared God above them.
38:30Because faith might be taken as a label that has become widespread about you, that you are a believer.
38:39So, with this description, you are no longer
38:41Unless your actions lead you to piety
38:45What does it lead you to?
38:47To piety
38:48Don't say what I've become
38:50And then in the geographical world
38:52She remained a Muslim mother, a believing mother.
38:55His name is a Muslim name.
38:56And the religion is a religion
38:57Oh, we tell him, "No, sweetie, you didn't take it from the verse."
39:00I didn't take it by this international name.
39:03But do not take into account its circumstances
39:06Unless it adheres to its approach
39:09Therefore, he didn't say
39:10Those who believe will be above them on the Day of Resurrection.
39:13They said, "And those who..."
39:14Fear God over them on the Day of Resurrection
39:17To separate the name from the description
39:19To separate the name from the description
39:22And those who fear God are above them.
39:24doomsday
39:26And God provides for whomever He wills without measure.
39:31And God provides for him what is sustenance first.
39:34Livelihood among people is whatever benefits them.
39:39sustenance is that which benefits one
39:41Whatever you benefit from, name it
39:45sustenance
39:48That's why they call forbidden things "sustenance with contentment."
39:52Only lawful sustenance, not unlawful sustenance.
39:58What's left is sustenance.
40:01What benefited him
40:02the people
40:04They limit the word "sustenance" to one thing.
40:08They are always preoccupied
40:09What is it?
40:11the money
40:12We say no, what kind of sustenance is it that we don't benefit from?
40:16Everything has its own domain.
40:18Benefit from it
40:19What remains of the sustenance
40:19Not a word
40:22Your knowledge
40:23livelihood
40:24Your creation
40:25livelihood
40:27Your status
40:28livelihood
40:29What is the name of everything you benefit from?
40:31His name is Rizk
40:32hour
40:34She says that all of this is a blessing
40:38Take God's word, so what about those who...?
40:43Their provision is cooled by what their right hands possess, so they are in it.
40:48They understood it equally
40:49It is as if God wants His creation to seek their sustenance from others.
40:57Everyone is unique and has something extra to offer, but who should they respond to?
41:02He responds to people
41:03People don't understand what the word means
41:06sustenance (verse)
41:07sustenance and money
41:08We say to him, "O
41:09This is sustenance, everything you benefit from.
41:12Sustenance is everything that you benefit from.
41:14He said yes
41:15So what then? He provides for whomever He wills without measure.
41:19Or did he say something to you that wasn't nice?
41:22This calculation is different; you need to understand it.
41:24Because this account requires an accountant
41:28and accountant
41:30And he will be held accountable for it.
41:31Isn't that right?
41:33What the account says
41:34What does it require?
41:35accountant
41:37and accountant
41:39And he will be held accountable for it.
41:40Medicine without reckoning from whom to whom in what
41:50Without accounting from whom to whom in what
41:54We say to Him, come without reckoning from God
42:01It means He provides for you, not according to your effort.
42:06We were a little more
42:07I'm not keeping an account for you
42:11Okay, calm down
42:13So, whose account did this fall on?
42:14From God
42:16On the Awi
42:18good
42:19He provides for him without measure.
42:21Because when He provides, there is no authority higher than Him.
42:26You ask him why he's more of a dad
42:31There is no cadre to govern it
42:34No law
42:36My hand
42:37fluency of ability
42:38What fluency?
42:40fluency of ability
42:41My hand
42:42For the disbeliever, so that you may be amazed
42:44And God says, "I am in the hands of the disbeliever."
42:46And God doesn't give
42:47What the believer gives
42:49Or should we hold him accountable?
42:51He said, "Why are you giving it to him?"
42:55It still isn't
42:56It's not related to the verse.
42:58account
42:58good
42:59Give me 700 times the reward for a good deed
43:01I'm also changing my account.
43:05Okay, and he also comes without an account.
43:07account
43:08You are two hours
43:10Take a count
43:12If you take it from a counted source
43:16You still have to hold yourself accountable
43:17It means you took 100 out of 1000 you have
43:19I took a number
43:21From the counted
43:23God will always provide for whoever cuts
43:25She pays and says no, please.
43:28The handwriting is even better, what should I put in this?
43:29But God takes it, counted, from the uncounted.
43:35Takes a count
43:36Without what?
43:38uncountable
43:40If you read for an hour without counting
43:44Say that the reckoning, if it is from other than God, is upon God.
43:50No one will hold him accountable.
43:52There's no one here.
43:53Okay, but what if the reckoning is from God against others?
43:57We say, "He won't give me as much as I need."
44:00practical
44:02But what living thing?
44:04But what living thing?
44:05Hezod
44:05He will not hold himself accountable, for what you have will be fulfilled, and what God has will be done.
44:10And what is with God
44:12Remaining
44:13So, if that process is that He provides for whomever He wills without measure
44:19Let everyone behave themselves.
44:22If he sees that someone else has been blessed with more than him
44:28Because he does not know God's wisdom in it.
44:31However, there is wisdom in it.
44:35However, he has a sign in it
44:37That's why we said earlier
44:40Many people tell you that when God gives her a blessing
44:43He says, "Honor me," and then takes away a blessing. He says, "What?"
44:45I told him, "No, you're a liar."
44:47And you're a liar
44:49But there is no honor
44:51Unless you succeed in fulfilling the obligation of gratitude.
44:53It is not an insult
44:55Unless you fail to fulfill your obligation of gratitude.
44:58Until we meet again, God willing.

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