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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
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LearningTranscript
00:30Judaism or Christianity, you will be guided. Say, rather, the religion of Abraham, upright, and he was not of the polytheists.
00:44When they said, "Be Jews or Christians," we disagreed with the statement and with those who made it.
00:51We know what is in that, and God teaches us to respond to their statement: They said, "Be Jews or Christians, and you will be guided."
01:05God teaches us in response, saying: Say, rather, the religion of Abraham is true monotheism.
01:14We said that Hanifa means one who inclines towards truth and away from falsehood.
01:20However, the word has a linguistic connection to something called "al-hanf," which is the inward curvature of the legs.
01:34What is the connection that makes turning away from falsehood to truth a true act of devotion?
01:43Although the Hanafiyyah contains dust
01:48We say that the crookedness of the crooked is the straightness of the crooked
01:58An hour will come when a winding road will present itself.
02:02We tell him to turn away from this crooked path.
02:08What does that mean? What is the rate?
02:11Since we said that messengers only come when people are unaware of God's way
02:20Negligence is a disaster for everyone; what remains is a distortion.
02:24Completely in control
02:26When God sends a messenger, He says to him, “Mal
02:32About the existing crookedness
02:35And when it deviates from a straight path, it does not deviate from any path except towards moderation.
02:43no
02:43It remains when they say that the Hanif's hand is a straight path
02:48We say yes to him because it originated from a crookedness or a deviation
02:51What is the meaning of "Awaj"?
02:53About inclined
02:55And Madam came crooked from crooked
02:58Moderation remains
03:00What's left?
03:01sobriety
03:02Therefore, we say this: negation, negation, proof.
03:06What do we say?
03:08Denial, denial, proof
03:10Rather, the religion of Abraham is monotheistic.
03:13Why bring us Hanifa to give us this picture?
03:17Or did he tell you
03:18To remind you of God's grace upon all of existence
03:23When he corrects humanity's ignorance of God's path
03:26What comes from the Messenger
03:27It should make you notice that there was a crookedness.
03:33You need to notice how many there are.
03:35any
03:36How crooked is it?
03:37And then Hanifa says, cursing Awjaj
03:40What's left?
03:41What's left?
03:42God Almighty
03:44He does not leave us to our old selves
03:47Rather, we were left to our Islamic faith.
03:51Those who followed our Prophet Muhammad, peace and blessings be upon him
03:56And the believers in the Messenger of God, may God bless him and grant him peace, became
03:59Trusted that mankind will follow God's path
04:04So when they say, "Be guided" or "Be Christians so that you may be guided"
04:08It is as if they have a concept of guidance.
04:12What is guidance?
04:14Guidance, as we mentioned previously
04:15It is the most efficient way to get there.
04:18Isn't that right?
04:20Hadeen yahdeen al-tareeq
04:22What does that mean?
04:23It means it will get me to the shortest possible point.
04:26From the shortest route
04:27If they come and say, "Guidance or Christians, you will be guided"
04:31It remains as if
04:32They have a concept of guidance.
04:34What is the concept of guidance?
04:36They have
04:36Fulfilling their desires
04:40What investigation?
04:42May you remain guided
04:44What does it mean to be on what basis?
04:45We are guided
04:48We want humans not to be guided by other humans.
04:52Because true guidance is the guidance of God.
04:57Therefore, it was said in a previous lesson
04:59Previous episode
05:00The Jews were not pleased with you
05:02We will not be Christians until you follow their religion.
05:05Medicine of the devourer
05:08So, the Jews will not be pleased with you until you follow what?
05:11The Christians will never be pleased with you until
05:13We said, we said there
05:15If only they had agreed, the matter would have remained the same.
05:18The medicine grants kept one angry, necessary
05:20Isn't that right?
05:21So what did he give? I'll stay angry.
05:23We won't have a dragon left at all, and we'll be done with it.
05:26We won't have a dragon left at all, and we'll be done with it.
05:29Who are we trying to please?
05:30We work for one purpose, and that's enough for you.
05:33All faces
05:34Therefore
05:37We must seek help
05:39By God
05:40From making
05:43A pleasing act
05:45About us Jews or Christians
05:46Because the meaning
05:49I am acting
05:51Satisfies the Jews
05:52Nor the Christians, for by God's decree I have followed their religion, because He said, "You will not be satisfied until you follow their religion."
06:00You will not be satisfied until you follow their religion.
06:04You will not be satisfied until you follow their religion, so we seek refuge in God from being among those who are satisfied with them.
06:07And you must distinguish between contentment and coexistence.
06:11There is a difference between contentment and coexistence.
06:18Because coexistence
06:19And what requires you to bear the action of a mold?
06:23But not with a loving heart
06:26Yes
06:40any
06:41It's just so we can coexist.
06:43Therefore, his era, may God bless him and grant him peace
06:48With the Jews
06:49The Jews are not pleased with him, nor is he pleased with the Jews.
06:53It was merely coexistence.
06:55What was it?
06:57Just coexistence
06:58Because the Messenger of God would not have done that.
07:01The Jews are pleased with him because of it.
07:04Because if the Jews are pleased with one
07:07Let it be judged that he has departed from the religion of God.
07:11The Jews and the Christians will never be pleased with you until you follow the religion of God.
07:18Isa remains
07:19We must differentiate between satisfaction
07:22What is satisfaction?
07:25Satisfaction is accepting the action of the mold.
07:30With love from the heart
07:32The mold act may be accepted
07:36Coexistence, not love
07:38Therefore, you should be aware
07:41As we said previously
07:44God Almighty
07:47He said regarding his statement, “Even if they strive against you
07:50For the father and mother
07:52On the condition that you associate with Me that which is not yours to possess.
07:55Do not obey them
07:57And treat them kindly in this world
07:59Ah, this is coexistence.
08:02Do good deeds for those you love.
08:05And with whom do you not like?
08:07But the affection
08:09Not with the one you love, but
08:11Therefore we said
08:13Do not understand
08:14As some orientalists say
08:16There is a contradiction in some verses of the Quran
08:19What makes Muslims overlook this is that they view the Quran with reverence.
08:27Were it not for this sanctity, they would be able to receive verses from the Quran.
08:31They said Fatih Arid
08:32And they compared this verse
08:34Their companions in this world are well-known
08:35Then came no
08:37You will not find a people who believe in God and the Last Day
08:41They wish to limit God and His Messenger
08:43Even if they were
08:44Their fathers
08:45He told you, their fathers told you
08:47So what do they say about their companion in this world?
08:49We call him stupid
08:50Understand that companionship based on kindness is different from being guided by the heart.
08:55Kind companionship is practiced with those you love and those you don't.
09:01As for the gift, only make it for someone you love.
09:03So, make a good coexistence with your father.
09:06But what will your heart remain?
09:09What remains is not with him.
09:11Then the Messenger, peace and blessings be upon him, gave permission
09:14When he made a covenant with the Jews or with others
09:17But he was not satisfied with it
09:19But I'm just coexisting with it to the point where it's almost over.
09:22His circumstances
09:22enough
09:24But
09:25A believer would never want to be the object of approval from such people.
09:30Because if they are the ones who are satisfied
09:32The truth remains, and its words cannot be refuted.
09:36The Jews will never be pleased with you, and nothing will ever happen to you.
09:39Follow the slander
09:41We seek refuge in God from their approval.
09:42But there's no problem with them coexisting and living together.
09:45But they all understood precisely
09:51They said, "Be Jews or Christians, and you will be guided."
09:54Say
09:56Rather, a sect similar to
09:59There are multiple opinions
10:01The Jews said it, and the Christians said it, and so on.
10:04But here, say one
10:07Say what
10:08one
10:09Say
10:11Rather, the religion of Abraham is monotheistic.
10:14And when you bring them back to the religion of Abraham
10:16Those who also
10:18They are mocking him
10:20So, I brought them the argument they had in their hands, but why?
10:23What are you dropping it from?
10:24What are you dropping it from?
10:25Say, rather, the religion of Abraham is true monotheism.
10:27And then to understand the meaning of guidance
10:31Which they were referring to
10:33And he was not one of the polytheists
10:36I saw
10:38What guidance do they want?
10:42Engagement
10:46Say
10:46The religion of Abraham
10:49Someone might ask you, "So what about us, the followers of Abraham?"
10:53God explained it so that no excuse would be accepted.
10:55Maybe with one plug, one socket, he had it and told me
10:59Say
10:59We believe in God
11:01This is the religion of Abraham.
11:03Our mother
11:04And what was revealed to us
11:08And what was revealed to Abraham, Ishmael, Isaac, Jacob, and the Tribes
11:17How much?
11:18And what was given to Moses and Jesus
11:24And what the prophets were given from their Lord
11:28In general, it means
11:29We make no distinction between any of them.
11:33And we are Muslims to Him
11:36Whoever brings a message from God is most welcome and highly valued.
11:46We are not fanatical about it, but rather we take from these people what is compatible with our religion, because it is what he brought, and everything that goes beyond that is not part of it.
12:01That is your own fabrication, interpretation, distortion, and additions, and we do not accept this either.
12:08They say, "We believe in God and what was revealed to us and what was revealed to Abraham." They do not say, "What was revealed to us," but rather, "What was revealed to us." This is a well-known matter.
12:20Because the ring brings the end
12:23That's not how it works; one cannot be compassionate towards what one clashes with.
12:28maybe
12:30It's impossible for him to show compassion or clash with him.
12:33And what is the verse that was sent down to Abraham, Ishmael, Isaac, and Jacob?
12:40This verse says, rather, the religion of Abraham.
12:43And to deny that the Messenger had anything that was not from God
12:48He who descended to Abraham
12:50It's as if the religion of Abraham isn't about action.
12:52But what
12:54We make no distinction between any of His messengers
13:00between one of them
13:02And we are his
13:05Muslims in the first
13:07And Muslims in the second
13:08And Muslims in the second
13:10And Muslims in the fourth
13:11Because what reaches God is a methodology for humanity.
13:16There is no disagreement on this point.
13:18Rather, the conflict is a product of temporal power.
13:22Which is absolutely rejected by Di
13:24Because what does religion mean?
13:26To protect me from temporal powers
13:30And whether I am your follower or your follower
13:32Because what is the meaning of Islam?
13:35What does "Muslims" mean?
13:37We explained this word
13:38We said that Islamization
13:41What does it require?
13:43Muslim
13:44Isn't that right?
13:45Muslimah requires that
13:47I converted to Islam
13:48And in what
13:50Isn't that right?
13:52When you come, what do you say?
13:54I have surrendered my reins to my father.
13:57To direct me to the college he wants
14:01You remain Muslim
14:03Isn't that right?
14:03And the one to whom it was submitted is Min
14:06It is accepted that he will take me to college.
14:09Isn't that right?
14:10You don't hand over your reins to one person.
14:14Unless you initially thought he was more capable than you
14:19How much?
14:20And I know from you
14:22And judge me
14:24He has no desire to guide you.
14:26So you doubted one of these
14:30One of the elements of your Islam is disrupted
14:34Because what you are claiming is that Musa'un should hand over Musa'un
14:41Handing over to Musaun
14:44You should only entrust your affairs to someone you believe is right.
14:47I fight
14:50And if you examine the capabilities of creatures
14:54The two incidents
14:56I found all her abilities to be the same
14:58But it wasn't integrated, it wasn't useful.
15:00You need this, and that needs this, and that needs this.
15:03If there isn't one person with the energy to fill the void, I'll die.
15:05never
15:06Therefore, if there is nothing in existence except the Supreme Being
15:09To hand over the reins to her
15:17If they believe
15:19Just as you believed, so they were guided.
15:25Well, if they believe as you believe
15:28Is there anything like what we believe in, so that they may believe in it and not believe in it?
15:33By himself
15:35He said yes
15:37How will you believe?
15:39Don't you say "There is no god but Allah"?
15:42Muhammad is the Messenger of God
15:45What if someone else said it after you?
15:48Did he say what I said, or did he say something similar?
15:52When you declare your faith, I don't take the word you said, the word you said to me.
15:58Yes, why? Because the event never leaves you.
16:04The event
16:07If I make something, I won't tell him to make it like so-and-so did, because what so-and-so did, he can't make again.
16:17What so-and-so did, he gave in charity just as so-and-so did.
16:26You say, "Believe in what so-and-so believed," because what so-and-so believed, as soon as it came from him, became established for him and not for anyone else.
16:34So you believed it, but what did you believe?
16:37Just as you believe
16:38What keeps her safe?
16:41For example, we believe in the verse "There is no god but God," which is true.
16:45Say the same
16:46Because it is impossible for you to say what we said.
16:50Because what we said has been proven to us
16:53You say it, but you won't take it from me and say it.
16:56no
16:58Therefore, remember well that when we spoke about conscience
17:03Sometimes the pronoun refers back to what came before.
17:07And once again, he returns to the same situation as before.
17:10When you say, "A man came to me, so I honored him"
17:14I honored the one
17:15This man
17:18Well, I gave away one and a half dirhams in charity.
17:23So you took another one from the man and made a half obelus.
17:28It remains if the effect of the event
17:33You are the first actor, so if you act, it remains the same.
17:37So no one should say, "If I believe, it is as if the one I believe in has a likeness."
17:43There is a difference between an indication of faith and what one believes in.
17:47So do not say, "I believe in God," meaning in the likeness of God.
17:49What did you believe in? What proved your belief?
17:52Without acknowledgment
17:55There is no god but Allah
17:57Muhammad is the Messenger of God
17:58He who believes will not take my words into account.
18:02He leaves me without a word
18:04What will he say?
18:05Like I said
18:06The question remains whether their objection was accepted or not.
18:09Yes
18:09Ah, he went
18:10If they believe
18:12Just as you believed in someone who told you to believe in God
18:15They believed in a hundred
18:17Believe in God
18:19Medicine, and there will be examples of it.
18:20Those who believed as you believed
18:22Meaning, like God
18:23We tell him, "No, man!"
18:24Believe
18:26What did they say?
18:27There is no god but Allah
18:29So we learned of their faith
18:31This is how we learned of their faith
18:32They keep saying it, like, "What's up?"
18:34There is a difference between indicating and proclaiming faith.
18:38And among those who believe in him
18:46He said, in the same way as those you believe
18:50Take care or
18:51If they believe as you believe, then they have been guided.
18:56They were guided
18:59They were guided to the true guidance.
19:01Otherwise, what is the support for what they are saying?
19:04guidance
19:05If they believe as you believe, then they have been guided.
19:10And if they turn away
19:12They are in discord
19:15What does "discord" mean?
19:17Didn't we say they're different, and some of them too?
19:21for him
19:23He said, "Because even if they meet in disbelief..."
19:26I wish they had met in the reasons for disbelief
19:31They also differ in the reasons for disbelief.
19:33What will they be doing?
19:35In discord
19:37Discord from hardship
19:38Yes, because they are in a state of confusion.
19:41In conflict, strife, and hardship
19:45Or there is a rift, and a rift means a difference between two things.
19:49What does "crack" mean?
19:51What is the difference between?
19:53Between two things
19:54They are in discord
19:56God will suffice you against them.
20:01God says, "He will suffice you," meaning He will make you independent of them.
20:06It makes you independent of it
20:10Is not God sufficient for His servant?
20:13That's enough for you, Alah
20:15By God
20:15God will suffice you against them.
20:18He is the All-Hearing, the All-Knowing
20:21Yes, God will suffice you against them.
20:24By all means
20:26Whether the means of production
20:28Pray
20:29To your understanding of tolerance
20:32Or it will be directed at you
20:34It means they bring it in overnight.
20:37What do they bring?
20:38Therefore, we said in the story of the magic
20:41Why don't we take
20:42God Almighty
20:44He wants to dash their hopes
20:47They will harm the Messenger of God
20:49Because even things were done
20:51hidden
20:53God will inform His Messenger of it.
20:57God will reveal what
20:58His Messenger, peace be upon him
21:00So do what you do, what is it?
21:02They have many weapons
21:03Who has been slain?
21:03They can bewitch, but we'll still say so.
21:05It remains when you cut them off
21:08Even the method of overnight stay
21:10He won't get pregnant
21:13So God guided them, and He is the All-Hearing, the All-Knowing.
21:17Okay, we said the religion of Abraham
21:19Then he explained to us the religion of Abraham
21:22We believe in God and what was revealed to us and what is insignificant.
21:24Isn't that right?
21:25Why?
21:26Because when it is only limited to the religion of Abraham
21:29What about those who came after them?
21:32Farad wanted to prove that the religion of Abraham is a sign
21:35It's all passing through
21:36As long as the curriculum doesn't change
21:37What's left?
21:38It all remains the same
21:40God's dye
21:43And who is better than God in dyeing?
21:46And we are his
21:47worshippers
21:48Also, among what they said
21:51God's dye
21:52What does dye mean?
21:55tincture
21:59Something or a state of colors that he touches with a color on
22:07Dye it red, dye it yellow, dye it green, dye it plant
22:13What are you getting?
22:14A state of color on something
22:17What's her name?
22:18tincture
22:20But he notices
22:22The word dye
22:24It differs from the word paint
22:31for him
22:32Because the dye
22:34The origin of it
22:35The dye should be applied in the dye works.
22:40The dye is applied
22:42In the dye house
22:44Why are you dyeing your hair so dark and making a fool of yourself?
22:46What does black dye penetrate?
22:48In the dyeing process, it means walking in the verse.
22:53Especially if the dyed material has capillaries and tubes
22:58Cotton clothing and wool clothing
23:00Therefore, all industries are synthetic fibers or synthetic yarns.
23:07It cannot contain dye
23:10for him
23:12Because cotton fiber or wool fiber
23:16tube
23:19It is fitted with a tube
23:23Therefore
23:25If you want to know this
23:28Bring me the old oil lamp
23:32The cotton wick is like this
23:34Place the wick tip in the oil
23:37Come down from above and ignite
23:42He sucks and walks in the verse
23:45Look forward
23:47Okay, now bring on the synthetic fiber twisting.
23:51Thanks
23:52O God, bless the river
23:54God
23:54O God, be generous
23:55God
23:55Synthetic fibers never ignite
23:57Don't erase it
23:59Therefore, synthetic fibers
24:01When you notice this
24:04When we wear something made of synthetic fibers
24:05It remains easy to wash
24:08for him
24:09Because of filth, dirt, and sweat
24:12It doesn't sink into my heart, it's not fattening
24:16Dtila
24:16Do it like that, then go
24:18But he remained in the cotton jalabiya
24:20Or what does wool walk in?
24:22Therefore, you get tired or what you do
24:24The letter "ya" in "cotton"
24:25The letter "ya" is for synthetic fibers.
24:27It's all the same
24:29for him
24:31Not saturated
24:32If the dye remains
24:34The material remains essential.
24:35loosen
24:38Therefore, we must differentiate
24:40Between her and the paint
24:42paint layer
24:46You can remove it
24:48And things remain as they are.
24:50Why?
24:51Therefore, this needs to be understood.
24:53Those who issue fatwas
24:54In nail polish
24:57Your statement is like a hen
24:58We say to him, O Sheikh Majzi Al-Han
25:00henna dye
25:01It gives way to living matter
25:04That's why you prefer it this way.
25:06Until the skin is gone
25:09But Dia
25:11unless
25:13Women go
25:14Let's fix the paint every day
25:17any
25:18Go away now
25:19And what remains of her nails?
25:20Yes
25:21If he dyes it
25:23If you don't measure this as a verse
25:26tincture
25:27DA
25:28paint
25:29Or to put it another way, the flour is still there.
25:38By God
25:41The woman who wears red and I don't know what else
25:44Is this dye or paint?
25:47As evidence, when you remove
25:50We tell him if it's dye
25:52Sherba was the bridge
25:54Sherbaha aya
25:56Sherbha Bridge
25:58Therefore, tell him
25:59Come on, let's get the nails done
26:00Give it henna dye
26:03The nail
26:05They remain the color of henna
26:07How much?
26:08any
26:08The nail changes length
26:11Yes
26:12It takes a long time, every day you cut off a piece, a piece goes away from the day
26:15Until something happens
26:17New, what's wrong with it? What's wrong with it? The dye
26:19But the hand
26:20skin
26:21The dye takes an hour
26:24Go drink it on your skin
26:25And then there is a period
26:27Until the metabolic process in humans comes into play
26:31To attack and build
26:32every day
26:33What will you lose?
26:35Therefore, if she brings a stone, she will sit down.
26:38underneath
26:39They do not say that it is a gold dye.
26:42This is the dyed gold
26:45There is a difference
26:46Between the dye going off and the ya going off
26:49The dyed
26:50It remains important that they pay attention to those who understand.
26:52We tell him, "Sheikh, don't cut this."
26:54What for?
26:55henna dye
26:57Because henna dye
26:58The body itself
27:00He drinks it
27:01And it remains like that until the body itself
27:04What changes
27:06Because our bodies change every day
27:07When we look at the dye and do something like that
27:09Come on, let me rub you like that
27:12Every day, what does she look like? Does she look like someone?
27:14Herein lies the dye of God
27:18What religion did he say?
27:20Say and say
27:22We believe in God
27:23And his saying, “And the dye of God”
27:25God's dye
27:27As if the religion of Abraham
27:30And faith in God and what He has revealed
27:32On His messengers
27:33It is the dye
27:36Divine
27:37Medicine and the word "dye" are related to this.
27:41So that it gives me the impression that it is soaked
27:46I have a lot of them, a little long.
27:51Ah, it's deeply embedded.
27:54Penetrating
28:08Penetrating
28:09And you take the newborn when he is born
28:13And you put it in water
28:15And you say we baptized him with baptismal water
28:17What's left?
28:18It is as if you have conveyed values and psychological feelings
28:22To a physical object that you remove from the outside
28:27Faith cannot be taken off the outside.
28:31Rather, it emanates from within
28:34This is the meaning of the dye of God
28:36And God Almighty wants
28:39That He may show us that with what
28:42By making the diversity of our colors one of the signs of My power
28:46What difference?
28:48Our colors aren't long
28:53Where is Jah dye from?
28:55In my self and the essence of creation
28:58They don't show
28:59In the essence of the verse
29:01The one I want to be dark-skinned will turn out dark-skinned
29:04white white
29:05yellow, yellow
29:08for him
29:08Likewise, if God's influence is in material matters...
29:12A matter that cannot be changed, nor anything else.
29:14And so on, in the same configuration
29:16What about the religious aspect?
29:19Don't tell me I'll take him to the water.
29:21In order to get such a dye
29:23religious dye
29:24Because religion will never be
29:26Coming from outside
29:28But religion comes first from the verse
29:31From inside
29:32Therefore
29:33Awakening of faith in the human soul
29:37As we said before
29:38They take off all the verses
29:40On all members
29:42What are we going goosebumps about?
29:43Yes
29:45And then what?
29:46Then soften up, what?
29:49and their hearts
29:49To the remembrance of God
29:51All of them remained
29:51What did it come from?
29:52And your operations
29:54What is the meaning of the verse?
29:55So do not say
29:56We are asking, whose dye?
29:58He came with the dye of God
30:00To resemble their saying
30:02We dyed it in water, verse 1
30:05In the water of baptism
30:06So that his religion remains as such
30:07Or his religion is such and such
30:08We say it like this
30:08We say it now, you
30:10We are the dye of God
30:11Then they say
30:15To receive even roses
30:17And who is better than God in dyeing?
30:21And who is better than God in dyeing?
30:24If they can
30:27They say, "No, we have the best dye."
30:28They can't
30:29They must have the verse
30:31Interrogation
30:31Those who cannot lie
30:34They can't
30:35God's dye
30:37And who is better than God in dyeing?
30:42Ha
30:43And we are his
30:45worshippers
30:47And since we are his
30:49What does "worshippers" mean?
30:51The worshipper
30:52The worshipper is the one who obeys
30:54God's commands
30:55And avoid
30:56Prohibitions
30:58When you obey God's commands
31:01And avoid what He has forbidden.
31:04You did this operation
31:06for him
31:06Because the orders are always
31:08It comes by order
31:09It is difficult to do it
31:12And the prohibition
31:14It is difficult to leave it
31:15Look at the two of them
31:18It remains as if the human
31:21He is familiar with superficial utilitarianism
31:24What does he write?
31:27And the truth wants to guide us
31:29To the depths of benefit
31:32The superficiality of the benefit is giving it to yourself as a temporary gratification.
31:35The superficiality of the benefit is that you have your time like this.
31:38When the prayer is about to begin
31:39no
31:39Do you want to sit comfortably?
31:41So the matter remains, what will I say?
31:43Therefore, it is a great thing
31:45Except for the verse
31:46Rasheen
31:48Those who think they will meet God
31:50They met my Lord
31:51So there are two things in it.
31:53commander
31:54And in it is a prohibition
31:55The matter is something
31:57self
31:59I don't want you to do it
32:02And forbidding something you want to do
32:04To work
32:06As we said
32:07Beware of the assignment
32:09To move the circle
32:11Do or Don't
32:12Or a circle that does not work into a circle that does
32:16Do
32:17We remain, even if we are worshippers
32:18It means those who obey his commands.
32:21Because we believed in it
32:24And if the reason for the matter is hidden from us
32:27We are our mother
32:29What are we?
32:31Our mother
32:32So look
32:34To Iman
32:38It makes it easier for you
32:40Do something you love doing.
32:43And it makes it easier for you
32:45Abstaining from something
32:47You loved him
32:50Look at this imam!
32:52Give the dye of God
32:54The one that's deeply ingrained in us
32:56God's dye, and who is better than God?
32:58He remains, and we are His worshippers.
33:00As if we were his worshippers
33:02Indeed, our Lord's dye is the best dye.
33:04Our Lord's dye is the best dye
33:08Say
33:11Are you arguing with us about God?
33:13He is our Lord and your Lord
33:17Renewing the order with all
33:20Awakening the Messenger to his mission of conveying the message
33:23Otherwise he would say
33:25It's all over
33:26He says all the sayings
33:27He would say it once, and you were done.
33:29no
33:30What does each one cost?
33:32Each one eloquently
33:34And it is strange
33:36When God says to His Messenger
33:39Say
33:40It was enough for the speaker to say the words.
33:46What does "less is said" mean?
33:48If you tell your son
33:50Go to your brother
33:53Tell him
33:54Your father tells you to do this
33:57What time does he go to him? What does he say?
34:02Your father tells you to do this
34:05But look, he brought it all because it wasn't from me.
34:09Even the word "command"
34:10He was given a hardship in reaching
34:14Your father told me
34:16Tell your brother this
34:19It would have been enough to say it, the saying goes.
34:22If you say a word, what does that mean?
34:26It means attracting the person being addressed
34:28To the greatness of the first speaker
34:32And don't make me
34:34I am the one who says
34:37I'm just reporting
34:39And since I'm reporting
34:41Don't take away my humanity and my self
34:45Even if you don't like me
34:47Look at what he told me
34:52What's it to me?
34:54Say
34:59Say
35:00Say, "Do you argue with us about God?"
35:04He is our Lord and your Lord
35:07Are you arguing with us?
35:10need
35:12Meaning
35:14They entered together
35:16In the meeting
35:18Each of them supported his opinion with his argument.
35:26Or like that
35:29need
35:30Have you not seen where the one who needs what?
35:32Ibrahima
35:34What does "haja" mean?
35:35What did he bring him?
35:36You state your argument
35:37What can I say?
35:38argument
35:38So need
35:39Meaning
35:40He entered with his opponent
35:42In Asbat
35:45His claim
35:46On the pretext
35:46And he responds to him
35:48His opponent
35:49In Asbat
35:50His claim
35:50On the pretext
35:51What's up?
35:53argument
35:55Are you arguing with us about God?
35:57He is our Lord and your Lord
36:00It made sense
36:02Let's meet there
36:05Because he is not my Lord
36:07He is my Lord
36:09And your Lord was not
36:12Ayden remains saddened by it, whether
36:15Sadness from him
36:17whether
36:18And as long as we are sad about it, it is the same
36:20He shouldn't have taken such a stubborn stance against him.
36:25Otherwise
36:26So they say, "My Lord is with him again."
36:28Is that so or not?
36:30Since you will be talking about God
36:32What does "tahajjuh" mean?
36:34What arguments do you have?
36:35Your claim is supported
36:37And what arguments do I have?
36:39What do you support?
36:41Claimant
36:43There is a verse in the Quran
36:45Also in the path
36:51And those who have arguments
36:53After he was answered
36:56Their argument is that they have a right to be judged by God.
36:58What is the verse?
36:59And those who
37:02They argue
37:03After he was answered
37:05Their argument is that they have a right to be judged by God.
37:09God, you are arguing with God about God.
37:12for him
37:13There are people like you who have brains too.
37:15And they had ideas and believed in it.
37:20Your argument will not prevent belief in Him.
37:23Your argument in it
37:25Because he responded to no
37:28No response
37:30And since he was answered
37:31Your operation will not stop there.
37:35In order not to be answered
37:37Because the person you're talking about is just like you
37:41And as long as someone like you and I have a need, he'll tell you, "No, God is like this."
37:44And you say to him, "God is such and such."
37:45Well, he's just like you and me
37:47God
37:47So why is he the guardian of the Lordship?
37:50And you did not observe the command of Lordship
37:53What should you have been?
37:55From his outfit
37:57Because He is my Lord and not your Lord
38:02Say, "Do you argue with us about God?"
38:05He is our Lord and your Lord
38:09And we have our deeds.
38:11And to you belong your deeds.
38:13And we are loyal to them.
38:16Whose works are attributed to?
38:19Adfa, I gave her to the right
38:20Each one worked for himself
38:21But we are proud of what we are
38:25We are loyal
38:26What does "loyal" mean?
38:30We devote our worship to God alone.
38:34And if it is permissible for you to act like worshippers
38:41You are turning your doors towards something else, serving your own desires.
38:48It is as if he wants to say, "God is our Lord and your Lord."
38:55None of us is more deserving of divinity than anyone else.
39:00Because giving divinity
39:02As we said, who did it?
39:04For everyone
39:06And we have our deeds.
39:08And you
39:09Look, even the etiquette in argumentation
39:12The possessive and beneficial "lam" also applies to our works and what else.
39:17And to you belong your deeds.
39:18And we are his
39:20The question remains: who will favor one action over another?
39:24Oh, sincerity
39:27So, the work might be one and the same.
39:30This one will receive a reward, and that one will receive a yah (a slang term for a grammatical error).
39:35Punishment and sin
39:36Therefore, the focus should be on directing one's actions towards God with sincerity.
39:45If you dedicate your work to God
39:49Don't you dare say
39:51As long as a person does not harm anyone
39:54Actions are judged by intentions.
39:57That is, as long as a person does not commit a sin
40:01As long as he doesn't do it
40:02But work remains; we work.
40:22Don't say it was intentional, it was deliberate.
40:25Why should I give you hope? Because the intention behind it all rests with you.
40:31benefit
40:33As for the work, its consequences will befall people against your will.
40:38Work
40:39People will benefit
40:41The one who gives charity without God in his mind
40:44We tell him the work has been completed
40:46And people benefited from it, serving until the end.
40:50How much?
40:51And then you're the one who lost your daughter.
40:56It's like you're not saying this is just an intention.
40:58He tells him, "No, no, this is a deliberate act."
41:02Because good intentions guarantee you the reward.
41:05And the work, even if you did not intend it, its consequences will fall upon the one for whom you worked.
41:09And he won't return
41:11He returns
41:12Yes, I want to work.
41:13Don't you dare say no, the one who doesn't know doesn't harm anyone.
41:17He doesn't do what he wants
41:17He shouldn't do that.
41:18We tell him, "No brotherhood, what do I want?"
41:20the job
41:23the job
41:24Yes
41:25Sincerity of intention in it
41:28For your sake
41:29You, sir, are a sellout
41:32I don't want the swap anymore, but the work needs to be done.
41:35What's the work?
41:37Work is being done
41:38Therefore, whether charity is given openly or secretly, its blessings are
41:42But what do we want from you?
41:44Give them charity
41:45When you give them in charity, the poor will benefit.
41:49As long as the poor will benefit
41:51So take care of yourself, and let your intention remain to be spoken of, and to be spoken of, and it has already been said.
41:55He who is disappointed remains
41:57It is what I sincerely intended.
41:59It is what I sincerely intended.
42:00But do we want to work or not?
42:02Therefore, good deeds should be done.
42:05And if you want your intentions to be rewarded, then they are for God.
42:09Whatever you want, we will benefit from your work, whether you like it or not.
42:13Until we meet again, God willing.