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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
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LearningTranscript
00:03In the name of God, the most gracious, the most merciful
00:06Thanks be to God, Lord of all worlds
00:10Peace and blessings be upon the noblest of messengers, our Prophet Muhammad.
00:15And upon his family and all his companions
00:18And after
00:20We finished in the previous meeting
00:24When the Almighty says
00:27And God provides for whomever He wills without measure.
00:31We explained that the account
00:34It requires an accountant, an accountant, and someone to be accounted for.
00:40Then we talked about all these meanings
00:44We explained that God Almighty
00:48He gives without being held accountable.
00:51He gives without holding himself accountable.
00:54Because it does not give a number for a number
00:57Rather, it gives a number that is not a number.
01:01We must also understand that the words of God Almighty
01:07And God provides for whomever He wills without measure.
01:10This extends to another meaning in creation.
01:13It means that you should not estimate your livelihood based on the volume of your work.
01:20Calculating your workflow might be inaccurate in terms of how much movement you're actually doing.
01:28And don't bring anything
01:29Like one who sows and estimates his sustenance in what the land produces
01:35Perhaps a plague came and took everything, as we observe and witness.
01:42And his sustenance at that time will come from another source that he never took into account.
01:50Therefore, a person must also work towards the means.
01:55But he does not take into account the reasons that this is his livelihood.
02:03Because sustenance may come through means other than this process.
02:08That it be something you hadn't considered or taken into account
02:13And He provides for him from where he does not expect, and the operation is in his account.
02:19Then the Almighty came in another verse to explain to us the issue of faith.
02:28And the procession of messages on Earth
02:32Beginning, chain, and continuation in successive messengers
02:39Then the Almighty said: “Mankind was one community.”
02:46So God sent prophets as bearers of good tidings and as warners.
02:53And He sent down with them the Book in truth.
02:56To judge between people concerning that in which they differed
03:00It should be noted here that the truth is that people were one nation.
03:08So God sent the prophets, and the mission of sending the prophets was to bring down with them the Book with the truth.
03:17So that the Book may judge between people concerning that in which they differ.
03:22As long as it was one nation
03:25And then God ordained the resurrection based on their being one nation.
03:30The question remains: where did the disagreement originate?
03:32You must still bear this painful verse
03:36On another detailed verse
03:38In His words, may He be glorified
03:40And the people
03:42Except for one nation
03:45They disagreed
03:46So God sent the prophets
03:48It remains as if the sending of the prophets
03:51It is not based on them being one nation.
03:56Because in the background of the matter, there is only one nation.
03:58There remains no mission for God.
04:00Because they will judge between themselves, there is no disagreement.
04:03Therefore, you must consider this verse in light of the other verse.
04:09And mankind was but one community
04:12They disagreed
04:13So God sent the prophets
04:15But when God Almighty addresses the human mind
04:20He wants to address him with a speech that will awaken his mind and intellect.
04:26So that he may receive the word of God with the wholeness of his mind.
04:31So when you read this verse
04:34He could have said, "And they also disagreed."
04:38But he only quoted one verse.
04:40They disagreed, so God sent prophets.
04:42So that your mind may awaken
04:44Until they are one nation
04:47Does this not imply that God will send a messenger?
04:49Prophets
04:50You still need to bring the second verse.
04:52It remains as if the entire Quran is present in your mind.
04:56What is the whole Quran?
04:58What is a product and what does it serve?
05:00And some of it serves what
05:04People were one nation, then God sent prophets
05:09So, before the prophets were sent, they were one nation.
05:15So, were they one nation following which prophet?
05:23Since people were one nation, God sent prophets
05:28They were one nation, which prophet did they follow?
05:30Thank you
05:32Adam remains the original follower
05:34It is as if God conveyed the message to Adam after He had chosen him, guided him, and sent the message to him.
05:45Teach him to his children
05:48What did the people of his family remain with?
05:52One nation
05:54They did not have what should have caused their desires to differ
06:00Because the difference in desires is not the origin
06:06The vast world and the small population within it
06:12Or Adam and his children
06:13What is the world's goodness?
06:18For those present
06:19So don't get carried away with anything.
06:23If he wants something, he can go and get it.
06:25So the issue didn't arise
06:28Except when he grew up
06:31Yes
06:33Greed and the acquisition of things
06:37Things, as long as there aren't too many of them.
06:40What would we disagree about?
06:42They're all there, the sky is measuring and the earth is producing buttons
06:47Whoever wants something like it, let them take it.
06:49No bias, no ownership
06:51That's why we said long ago that there was hardly any ownership in the first place.
06:53Why? Because whoever wants something
06:55He takes it
06:56He takes it
06:56If he wants to build a house, he should go and build a house on twenty acres.
06:59Isn't that right?
07:00He wants to go to any thicket, or any orchard, or anywhere else to take
07:07We gave an example of the father of the family, if he comes, for example
07:13He brought twenty kilos of oranges and threw them in the house.
07:17Everyone who wants something can go and get it
07:21But then, when they get a few kilos and choose, each one will decide what they want.
07:28Yes
07:28So, were people a single nation, devoid of greed and a love of monopolizing benefits, that would make them what?
07:46What God revealed about the methodology, to whom was He supposed to convey the methodology?
07:51for his children
07:52And who do his children accept? For the curriculum
07:55Therefore, you find that the first source of conflict arose from the love of captivity and the distress of the one who possesses it.
08:03And recite to them the spring of my son, ah?
08:05Yes
08:07If he offered a sacrifice, it was accepted from one of them but not from the other?
08:11Why were they offering sacrifices?
08:13Because they were once
08:14Adam and Eve are the origin of existence.
08:19If, for example, Eve gave birth and we wanted to get married, how would we get married?
08:24They are all brothers
08:26And brothers who are aware of the time
08:28What kind of brotherhood is this?
08:31Does each of us see what happens if his brother is his mother?
08:34So how did they get married?
08:36They considered the distance according to Islamic law to be the distance
08:40After the abdomen
08:42What are those who were born in the same womb?
08:47Brothers
08:48Those who were born in another womb are the ones.
08:51What are they going to do now?
08:53exchange
08:54Why does this exchange continue?
08:57Avoidance also means remaining a foreigner
08:59What remains of it?
09:01She remains a foreigner
09:02And it also seems as history tells us
09:05For example, one of them was the one who had a boyfriend.
09:08It was a little more beautiful, so he asked, "What should we do about it?"
09:12relatives
09:13And then what happened, happened.
09:15When does the disagreement occur?
09:17When people love to be captive to benefits
09:21And the benefits are too limited for his ambitions.
09:24But only if the benefits are sufficient to satisfy their greed.
09:28What remains, Sheikh Allah
09:30What's left?
09:31What kind of nation were the people?
09:33one
09:34So they differed
09:36Why did they disagree?
09:37What is the meaning of the verse?
09:39With benefits
09:40And what did each one get?
09:42What does each one have?
09:44love
09:45So God sent
09:46God did not want His plan for Adam to be a withdrawn plan.
09:51Until the Hour comes
09:52Otherwise, God's mercy
09:54He created us, and what does He know?
09:57We overlook once
09:58And we forget once
10:00We don't commit once
10:01God willed that the processions of messengers should continue for His creation.
10:05Whenever this issue occurs
10:07What does he send?
10:09Therefore, you will find those who bring good tidings and those who warn.
10:14Good news
10:15and the warning
10:16This implies that they originally knew it.
10:20Because it promises paradise to those who believe, for example
10:24Winzer from Kafr
10:26The meaning of Jane remains: to give them glad tidings and to warn them.
10:30They don't burden people with the beginning of their faith.
10:33no
10:34This is what I'm telling you, it's good news and a warning.
10:37The meaning of "Mubashir Winzer" is as if the original, fundamental aspect of the issue is what?
10:41What is it? It's obvious.
10:42And we said there in the words of the Almighty, the Most High
10:45And when your Lord took from the children of Adam, from their loins, what?
10:49Their offspring and made them bear witness against themselves
10:52Am I not your Lord? They said, "Yes."
10:53Isn't it kibbeh?
10:55What do you say?
10:57Were we talking about this?
10:59Or you might say, "Our forefathers were polytheists before, and we were their descendants after them."
11:05So, the Almighty, the Most High, remains when He created His creation.
11:09What did He give to the first creation, Adam? The methodology.
11:14As long as there are passions, there is no room for disagreements.
11:18What remained? Its curricula
11:20And then the desires multiplied?
11:23What caused the multiplicity of desires?
11:25To seek help from the verse? With benefits
11:27And the appropriation of benefits, but what benefit is it affected by?
11:30Because I'm afraid that if I don't keep it for myself, someone else will take it.
11:34So, the benefits are not enough to satisfy the needs of the people?
11:38Would you like to find it a clear phenomenon or not?
11:41When goods flood the market
11:43Whenever you want to buy something, you go to the market and buy it.
11:47Are you in a crisis?
11:49The real crisis is when they tell you this is one thing and that's another, and that person takes what they want, and that person takes what they want.
11:53It remains when there are benefits without greed.
11:57What remains to be resolved? The problem
11:59The problem arose because God Almighty had mercy on the weakness of humankind.
12:04Faced with their desires and their obsession with benefits
12:08So he sent messengers to preach and to remove
12:14And He sent down with them the Book in truth.
12:18To judge between people concerning that in which they differed
12:23Now look at what he said
12:24This word
12:26And only those who were given it differed about it.
12:31After the clear proofs came to them
12:34It's the same as before, but only the text, I mean.
12:36After the verse came to them
12:38It is as if God Almighty did not will the difference
12:42To rub them together so that they may differ
12:44No, that's just negligence.
12:46If there hadn't been negligence, what would have happened?
12:49There was a difference
12:50Well, after the clear proofs came to them, they acted unjustly towards each other.
12:55It is as if disagreement arises only from the will to transgress.
13:00What does the intention of transgression mean?
13:04It means that you want to take what is not rightfully yours.
13:09You want to take what is not rightfully yours
13:13Madan, everyone wants to take what isn't rightfully theirs.
13:17The verse remains here.
13:18Here comes the oppressor
13:20Out of envy among them
13:22So God guided those who believed
13:25Because they differed on what was right
13:27With His permission
13:29God guided those who believed
13:32Meaning every messenger who came
13:34Bringing good tidings and warnings
13:37And bearer of the path of truth
13:40To judge between people concerning that in which they differed
13:42Those who believe in God
13:43May God guide them to that path.
13:45They were followers of that messenger
13:48The Messenger
13:48This approach remained prevalent for a long time.
13:52This long period began with the verse
13:55Ambitions are being reawakened once again.
13:58The soul is oblivious to God's path
14:00And what comes, comes
14:01And God sends a sign
14:03And God sends a sign
14:04Messengers
14:05Until the final message of Islam came
14:09At the hands of our Prophet Muhammad, peace and blessings be upon him
14:14Here, God Almighty has guaranteed us
14:20By the Messenger of God, may God bless him and grant him peace
14:22Seal of the Prophets and Messengers
14:24That no dispute should arise in principle
14:30Because if we disagree
14:32We used to say it was okay
14:33Those who came before us differed
14:35So He sent messengers to them, bringing good tidings and warnings.
14:38If that is permissible, then we must disagree.
14:41Why do you also leave us without a messenger?
14:43It remains as if we are safe to disagree
14:45The difference that makes us bored and tired
14:50I hope we disagree in a way that bores us.
14:55Otherwise, if God had decreed that we would differ
14:59He had to bring someone for us
15:00What was he supposed to bring us?
15:02Therefore, we said that among his distinguishing characteristics, may God bless him and grant him peace.
15:06And that we are truly the Seal of the Prophets
15:08You will not find a messenger from among the previous messengers
15:12He delegated to God the authority to establish a new rule that God did not prescribe.
15:19But he, peace and blessings be upon him
15:22God has given the authority to legislate.
15:25The first thing that God Almighty entrusted to His Messenger
15:30It was not for a messenger to legislate
15:33But our Lord created the Messenger
15:35What did the Messenger bring you?
15:37So they took
15:38Whoever obeys the Messenger has obeyed God and obeyed the Messenger
15:43Its meaning remains, and he also left it to his nation to strive.
15:48He also left for his nation that...
15:51To strive
15:52This means that the things from which the fundamental difference arise
15:57God has protected the nation of Muhammad from such an event.
16:03Otherwise, if God had known from eternity that we differ fundamentally
16:08What did he have to send us?
16:09The Messenger
16:11Therefore, you find all kinds of differences between the sects of believers.
16:15They are all trying to cling to the Quran
16:18And everyone wants to take us to the Quran.
16:21His evidence
16:23So, none of us have abandoned the Quran.
16:25But what does each of us want to go to?
16:28And each of us has found no hadith from the Messenger of God, may God bless him and grant him peace.
16:33He is trying to fabricate a hadith and attribute it to the Messenger of God.
16:37Everyone is still going to the Quran and its verses.
16:41It remains for people to be intelligent.
16:46People still need to be smart.
16:50They know whether this interpretation of the Quran is acceptable or not.
16:55Does this hadith meet the standards of hadith criticism or not?
17:00The vigilance of the nation of Muhammad, peace and blessings be upon him, remains.
17:05In that they are safe in everything
17:08And that the caliphate will not reach them.
17:11To what it reached in previous nations.
17:14But they have to be what?
17:16intelligent
17:17They know things that can be found outside the context of the Quran.
17:23Some people want to make it one of the facts of the Qur'an.
17:28Like Yummy, for example, he tells you that God tells you to praise a cow.
17:31One day someone will come and tell you that they are swimming with a cow
17:33This means Aisha, the one meant by it.
17:35Is he talking about the nation of Muhammad or the nation of Mozi?
17:39But, you know, look, it's just a small thing.
17:42What a simple thing
17:44He asks him, "What cause do you want to serve?"
17:46A case from you
17:47Therefore, we must be aware that the Quran and Islam
17:52He was certain that nothing would happen to them and that there would be no change.
17:57All that is required of believers is that they be
18:00smart
18:01If a person wants to exploit a verse for temporal power
18:06Or he might fabricate a hadith to promote a temporal authority.
18:10What do Muslims have left?
18:12What kind of trouble do they have?
18:14Zakat
18:14And I said before that we must understand
18:19Islam, by God's will, is a life of values.
18:23And through water He willed the life of matter
18:26Whose life is water?
18:29life of matter
18:30And the Quran
18:31Islam is a life of values
18:35Water
18:37So that water may remain
18:38It should have no taste, no color, and no smell.
18:46What's left?
18:47No taste, no color, no smell
18:51So that it becomes who
18:52If you want to give it a taste or color
18:55He says this is a sherbet
18:56This one loves oranges, and that one loves emptiness.
19:00And he loves the sickle
19:02Everyone loves water.
19:04What does everyone like?
19:06If you see a religion that has taken on the characteristics of a group, a form, or a shape
19:12Know that this is outside the scope of Islam.
19:15And his saying, "This is sharbat, not water,"
19:17Sherbat remained
19:20Every time you see a religion like that
19:22Every group wants to color God's religion
19:26We tell him no, Madam, you'll change the color.
19:28It's no good
19:29Islam is like water, colorless for a moment.
19:33If you want to color it
19:35The colors in this text differ.
19:37But water is something no one ever disagreed about.
19:40We all take water from the wind.
19:43You just love emptiness.
19:45And I love oranges
19:47And if I leave this, Pantikal
19:48Therefore, you must understand that one of the advantages of Islam is that it has no color.
19:53Therefore, you find our nation in Egypt
19:58Do you know what the fate of Islamic science is in it?
20:01This means that all Islamic knowledge in any part of the world is indebted to this country.
20:08That's good.
20:12And you will find that we love the family of the Messenger of God
20:17But you won't find a single Shiite among us.
20:24We love the family of the Messenger of God with a love like that of a good omen.
20:27Do you find a single Shiite among us?
20:30Never find
20:32Do you find anyone among us who hates Abu Bakr and Umar?
20:36Is this our Islam, which has no color?
20:39Is this our Islam?
20:40It has no color
20:41Our Islam is based on the natural disposition.
20:44God's dye, and what better dye than God's?
20:47Therefore, those who try at any time
20:52To color religion in a certain way
20:54weather
20:55color
20:58Fees
20:59In a special form
21:00I tell him no, you want to take Islam away from its innate universality
21:04Which God intended for her
21:06What is the limit of what is natural instinct?
21:10Islamic
21:10And this verse doesn't color Islam?
21:12This distortion
21:17So God guided those who believed
21:20Because they differed about the truth, by His permission
21:23And Allah guides whom He wills to a straight path.
21:29We previously said that the word guidance
21:32It means something that is extremely conducive.
21:37A highly conductive
21:39We said that when it comes from the Almighty, the Most High
21:43And Allah guides whom He wills to the straight path.
21:45You must understand that guidance from Him has two meanings.
21:49The first meaning is to indicate the path leading
21:54The second meaning is aid
21:57What is it?
22:00Aid
22:01We gave an example too, and we won't repeat it.
22:06Traffic police
22:09It guides you on the path to your desired goal.
22:13That's it? If you listen to him, respect him, and love him.
22:18He gives you some help
22:21He walks with you until he guides you, he saves you, he rides with you even to the point of danger.
22:27For example, the truth guides everyone.
22:30He guides, meaning he shows them
22:33Those who believed in Him and loved Him
22:37He guides them in another way, which is to help them in what they have committed themselves to.
22:42Therefore, we said, "As for Samouda, we guided them."
22:48Is that what he told them?
22:50So, since He guided them, how can they say that they preferred blindness over guidance?
22:54Because guiding them means showing them the way.
22:56And since they have chosen blindness over guidance
23:02He tells you that God guides whomever He wills to the straight path.
23:05Whose fault is this?
23:07We say to Him, He guides whom He wills to the straight path.
23:10He has made clear to whomever He wills to guide.
23:15Those who are guided, He increases them in guidance.
23:19Is he still the one who guides everyone, or not?
23:21And then, whoever believed in him, he helped him.
23:25And He made things easy for him.
23:27And He made things easy for him.
23:29As evidenced by the fact that God established guidance for His Messenger, peace and blessings be upon him, in a verse
23:36He denied it in a verse
23:39As long as it's a single action
23:42For one actor, he affirms it once and denies it another time.
23:46This outfit comes
23:47What should I tell him?
23:49You cannot guide whom you love
23:52Did he deny that he was guided or not?
23:54He denied it
23:55Then He says to him, “And indeed, you guide to the straight path.”
24:00Did you prove it or not?
24:03So how can he deny guidance once and affirm it another time?
24:09God is wise.
24:10Whose words were these?
24:12God
24:12We say "ah" to him because there are two types of guidance.
24:14Guidance of indication
24:16He guides, meaning he shows people the path of goodness.
24:21But the help in guidance is not his.
24:23Whose is it?
24:24God
24:25God's
24:26It remains that you do not guide to the straight path.
24:28That is, it does not point to the straight path.
24:32But God is the one who...?
24:34Appoint
24:34You cannot guide whom you love
24:37What's left?
24:38Don't appoint him
24:40And Allah guides whom He wills to the straight path.
24:43When God says that
24:45We must recall the verses
24:47In which God willed to guide some people and not to guide others
24:51God does not guide the disbelieving people.
24:55It remains clear who wills to guide whomever he wills and who does not.
24:58Who is he still giving gifts to?
25:00He guides those who believe in Him
25:02What does "he keeps guiding him" mean?
25:04He appoints him
25:05Otherwise, He guides him in the sense that everything is indicated, and there are no people for that.
25:08What does everything mean?
25:09And God does not guide the wrongdoing people.
25:11God does not guide the people (of this verse).
25:13The wicked
25:14God does not guide the disbelieving people.
25:17Who will guide him, or are there no family members?
25:18remains
25:20Or did you calculate?
25:22Or will you enter Paradise?
25:24And when there comes to you the like of those who passed away before you
25:28They were afflicted with hardship and adversity
25:31And they were shaken until the Messenger and those who believed with him said
25:36When will God grant victory?
25:38Yes! Certainly, the victory of Allah is near
25:40Is it an hour you hear, or did you think it was?
25:46I know there
25:50It scratched me
25:51The word "bal" and the interrogative hamza are used for denial.
25:58Do you still think, or rather, do you think
26:02But what does "but" mean?
26:05We said that Bel Dee would come to the strike
26:07There is previous talk
26:10And you want to deny the previous statement and bring forth something that contradicts it, something that opposes it.
26:17As they say, Zaidoun came
26:19Rather, Omar came
26:21It's as if you're denying what?
26:24Zaid
26:25What are you training for?
26:27On the first two
26:28Zaydun came, but Omar came.
26:30As if you are the first
26:32What do you want to say?
26:33Zaid
26:34Zaid
26:35What did your tongue say?
26:36Zaid
26:36Zaid came
26:37Then I said no, rather Omar
26:38It's like you're going on strike against whom?
26:40Zaid
26:41Ah, I went on strike from the first one.
26:43And then
26:44What's this called, anyway? It's called a strike.
26:46but rather
26:47It keeps coming
26:48To hit
26:50Regarding previous statements, what do you bring up?
26:53With words before it, new
26:55Okay, then.
26:56And the hamza
26:58It comes to denial
27:00Someone might tell you to curse your father
27:03Are you questioning him or condemning him?
27:07She condemns him
27:09Her name remains Hamza Al-Aidi
27:10The hamza of denial
27:12Amdia remains, coming instead of two.
27:16Instead of the strike
27:18And instead of the hamza of "ih"
27:20denial
27:21So what exactly did I boycott here?
27:24Or do you think that you will enter Paradise?
27:27And when there comes to you the example of those who passed away before you
27:30Did you think you would enter Paradise?
27:33You will not experience any trials.
27:36What was expected?
27:39He wants to deny the suspicion
27:40It is said that we will enter Paradise.
27:43Without trial
27:45Shouldn't I hit him?
27:49And he denied
27:50That's not the case.
27:54But it's not
27:56Because the hamza of denial indicates negation, and no
28:00If an hour remains, see the mother
28:04She says that "di" includes the meaning of "rather" in the sense of "strike".
28:08and the hamza of the eh
28:10condemnation
28:11If you believe that you will enter Paradise without experiencing hardship and adversity
28:18So the discussion is not about that.
28:21Rather, there must be a trial.
28:25If you think this, we deny you this operation.
28:31If the hamza comes alone with denial
28:34They say Alif Lam Min
28:36Do people think that they will be left alone because they say, “We believe,” and will not be tested?
28:39He still denies it.
28:41Because the talk here is the beginning
28:43The discussion here begins
28:45But when the talk is
28:46The assumption is that you want to say that you will enter Paradise without being held to account.
28:52What do we tell him? We tell him to bring his mother.
28:53What does it contain? The hamza of denial
28:57And indeed
28:58If there is no text preceding it
29:00What remains? The hamza of denial
29:03Do people think that they will be left alone because they say, “We believe,” and will not be tested?
29:08They deny that people think it is enough for them to say "We believe" without offering a ransom.
29:15Why? Because professing faith is one thing, and bearing the consequences of faith is another.
29:21Otherwise, the saying would remain easy and there would be no people
29:24Saying "what remains is easy"
29:26What makes the process of faith difficult?
29:28No work
29:30Compelling oneself to follow the path of faith
29:33Therefore, we said previously, remember that the group
29:37Those who lived during the time of Muhammad, peace and blessings be upon him
29:40He told them to say it, to say "There is no god but God".
29:44And they prepared, meaning they were arrogant, to say it to them
29:46They understood what was required
29:50They understood what was required
29:52Otherwise, if they knew it was just a statement made without any supporting evidence, they would have said it without any supporting action.
29:57How easy it would have been for them to say it
29:59These countries have a saying, and they don't want to say anything except what?
30:02Except by right
30:04Therefore, our saying, "There is no god but God," remains our saying.
30:08They're all over
30:09Do they understand or not?
30:11They remain understanding, yes.
30:14Or do you think that you will enter Paradise?
30:17And when you are afflicted with the same fate as those who came before you, you will not experience hardship and adversity.
30:23So, what is the relationship between
30:25Between this verse and what came before
30:28When did we understand that they calculated
30:30They will enter Paradise without being tested.
30:33Until God comes to strike with Bal and deny with the Hamza
30:37From what did we take
30:39Or did he tell you that because there was a difference in the previous verses?
30:43What does difference mean?
30:45Some people remain
30:47Ah, and if a dispute arises between a group, then trouble will ensue, or not.
30:52What troubles are bound to happen?
30:55Who will bear the brunt of these troubles?
30:57For those who persevere and remain steadfast in their faith and its consequences, what will be their reward?
31:03stands
31:04Therefore, this is God, who is the One who
31:06Ah, what they differed about of the truth, by His permission.
31:10Yes
31:10Or do you think that you will enter Paradise?
31:14And when it comes to you
31:16When it comes to you
31:18Of course, we learned while studying grammar that we have tools for negation and permission.
31:24Isn't that right?
31:25What are the negation tools "lam" and "ayh"?
31:28Why and when
31:30Isn't that right?
31:32Yes
31:34We said
31:35He told them that the difference between them
31:38Both of them are correct for the negator
31:42But this is the negation
31:44Should I continue speaking or not?
31:50Zayed did not attend in the past
31:53Isn't that right?
31:54He is the one who received the prize, and he is present now.
31:58He did not attend, but he did attend.
32:01He didn't attend before.
32:02But what?
32:04Come now
32:06But if you say when he comes
32:08The denial continues to this day as well.
32:12He still hasn't arrived.
32:15So what do you say? Zayed didn't attend.
32:17Huh?
32:18And now he is present
32:19What does that mean? He didn't attend before?
32:22But during the conversation, he...
32:24But the hour comes when
32:27He still hasn't shown up
32:28When Zayed is present
32:29Has he never been here before?
32:32He hasn't shown up yet
32:34It remains if it is distinguished by what
32:36Who among them is connected to the verse?
32:39In words
32:40And it did not cease to be in it
32:42That's what she said.
32:44What else?
32:46He told you, "And if you come with a 'lam'
32:47It's not necessary for him to come
32:50Zayed did not attend.
32:52And it might not come at all.
32:54But what you say is what is present
32:55What's left?
32:56It's in it
32:59The expectation of exile remains.
33:01What's in it?
33:02The exile expected
33:05That is why the Bedouins said it
33:07We believed
33:09Say, "You have not believed."
33:11But say
33:13We have submitted
33:15When faith enters your hearts
33:18The most important thing is what they heard
33:19And when they saw him, there was still hope.
33:20Is there any hope that he is alive?
33:24He is alive
33:25They are us, we believe
33:28He told them, "No, be honest."
33:30Faith is a matter of the heart
33:32It is not said that you believed
33:34Because this is the issue
33:36In your heart
33:37I am simply saying I have submitted to Islam
33:38It means I submitted and complied
33:39Just like you do
33:40But is this about faith?
33:42And not Iman
33:42That's another topic.
33:43What is this?
33:44And what does faith involve?
33:47in his heart
33:48So what does the verse say here?
33:50Or did you think that you would enter the verse?
33:53heaven
33:55And when he comes to you
33:57Like those who came before you
34:01So, you cannot enter Paradise unless...?
34:06It has come to you
34:08What happened to those who came before you?
34:12From the nations
34:13any?
34:15They tempt
34:16And they will be tested
34:17And they examine
34:19misery
34:20And Na'ma
34:21and harm
34:22And the
34:23And then what proves
34:25What does that even mean?
34:26He's going to heaven
34:27So don't think that you are a distinguished nation.
34:30We are right, we have distinguished you with certain things
34:32We did not distinguish you by the fact that you undertook the operation without trial.
34:37On the contrary, the trial should be proportionate to the blessing.
34:45Rather, the trial must be commensurate with the blessing.
34:48You will play a prominent role in the United Nations.
34:50What must your trial be based on?
34:52On fate
34:53I want a simple one to put the line in your hand
34:56Is it enough for me to take elementary school or not?
34:58Someone wants more than that, I'm saying preparatory school
35:00One is preparing for the first operation.
35:02Or not, I say annual
35:03Another one wants a bachelor's degree.
35:04Someone wants, for example, a PhD
35:06So, each one is examined according to the extent of his task, or not?
35:09If you are up to your task in existence
35:12And that you will carry the final message
35:15And you spread it in the world
35:17What must your trial be based on?
35:19As great as
35:22As great as your topic is
35:26And when there comes to you the example of those who passed away before, what will happen to you?
35:30God's saying
35:32And when there comes to you the like of those who passed away before you
35:35Except they still have a linguistic sense.
35:37He knows they will get sick unless...
35:39What is it, and why?
35:41Isn't that right?
35:42What happened when she came here?
35:44Madam and Lama
35:45Her income remains with him.
35:48He came, meaning
35:49And when there comes to you the like of those who passed away before you
35:53They were afflicted with hardship and adversity and were shaken
35:58Look at the word "and they shook"
36:00In the Arabic language there is a characteristic
36:03This feature is the voice expression feature.
36:07On the realism of the movement
36:12The voice itself conveys to you the reality of what?
36:16earthquake
36:17Not "and they shook" means from "earthquake".
36:20The earthquake remains
36:22Two sections remain, one section repeated twice.
36:26section?
36:27What does "earthquake" mean?
36:29earthquake
36:31Uncle fell in his place
36:32Or he moved from his place
36:34enough?
36:35Uncle fell in his place
36:36What about the second one?
36:39Yes
36:40There remains an occurrence
36:42Be careful, what?
36:44There is an occurrence
36:45And then what will happen?
36:47Second occurrence
36:48The second fall is not an extension of the first fall.
36:56That's how it is, no
36:57What remains is an earthquake.
36:58But look, here she is
36:59What has Diane changed about?
37:01That's it
37:02And then another slip-up occurred.
37:03That's it
37:04Isn't that right?
37:05You'll find that all the clips that are repeated are Diane qah qah
37:09they
37:12Ahhhhhh
37:14Isn't that right?
37:15good
37:16Okay, for example, what would you say?
37:17Make a connection
37:18For example, connect the bell
37:19He made a prayer and then struck the other side.
37:22Isn't it like this and like that?
37:24It was an earthquake that caused this and that.
37:27An earthquake like this and that
37:29In one direction, what remains is an earthquake.
37:31In one direction, the movement remains monotonous.
37:34Huh?
37:35But that's how it is, that's how it will be.
37:37And then Zal Zal
37:39Zal
37:40Zal
37:40For example?
37:42For example, come and pray
37:45The thing that was hitting came from this direction and then went back, what?
37:48The area was filled with noise.
37:50for example
37:51He exhausted her
37:53Jarjara
37:55peal
37:56What does all this indicate?
37:58And do you know what a word to say when you say it?
38:00Lkh Lkh
38:02What does "lakh lakh" mean?
38:04Lkh Lkh
38:06Ahi lakh lakh di hiya
38:08It is a simple definition
38:11The word "khalkhal"
38:12dislocate
38:14Is that so?
38:14That's not suitable for all of a sudden.
38:17It has to be like that
38:19Why God?
38:21Or did he tell you that the operation was in the earthquake?
38:23By changing direction
38:26They call it in the movement of inertia
38:29God, God
38:30What does "self-impairment" mean?
38:33Self-impairment
38:34You must, when you are riding in a car
38:37What are you riding?
38:39car
38:40Then the driver comes
38:44So it hinders it
38:45It means to forcefully brake it.
38:47What's happening to you?
38:51It propels forward and can break the ice.
38:54Depending on the strength
38:55What made you rush forward?
38:57Because your body while you're riding
38:59Prepared to walk forward
39:03You changed the car
39:07The driver should stop the car.
39:09And you're still walking
39:14He's like this, but what about your body?
39:17okay
39:19This process made you
39:21If she stopped while you were walking, you're bound to crash.
39:23Is there still an interview or not?
39:25After I was
39:26After you and the car
39:29One Way
39:30It was stopped by braking.
39:32She swam forwards
39:36So, do you have to collide with it or not?
39:38It has to happen
39:39necessary
39:40So what about the process of the verse that we are talking about?
39:42earthquake
39:43What kind of operations do you perform?
39:45When he changes
39:47He impedes it by braking
39:48And then
39:50Returns
39:52Nothing will happen
39:55But what happens next is...
39:57And then he does
39:57And then he does
39:58Does the currency of the inertial unit remain in the soul or not?
40:02This is the currency of deception, which we are also deceptive about.
40:05What's her name?
40:06What else?
40:08Shake
40:08And they shook
40:10They shook
40:12What does the verse mean when they were struck by tragedy?
40:16The Great Diverter
40:18Frequent
40:20And it's not repeated in a single pattern.
40:22Faith comes
40:24He takes them, and calamities and events pull them in.
40:27Faith takes hold of them, and calamities and events pull them in.
40:29Until the Messenger says
40:32And those who believed with him, when will God's victory come?
40:36Is the statement from the Messenger and those who believed with him, "When will God's victory come?"
40:42And after that, is not God's victory near to whom?
40:46From God?
40:49And they will return to their Lord, saying, "When will the help of God come?"
40:52And then the truth of faith becomes clear to them.
40:55He says, "Indeed, the victory of God is near."
40:57He remains between the operation of "When will God grant victory?" and "To
41:01Yes! Certainly, the victory of Allah is near
41:03Events take them by force
41:06They ask, "When will God's victory come?"
41:07Then they exceed their faith
41:08Yes! Certainly, the victory of Allah is near
41:10What remains of the process from them?
41:11When will God grant them victory, and what will be the outcome?
41:13And indeed, God's victory is near to them as well.
41:17Or that the entirety of the words of the Messenger, may God bless him and grant him peace
41:23And from the group with him, the following are included:
41:27When will God's victory come? Indeed, God's victory is near.
41:29Attribute every statement to the person most deserving of saying it.
41:33Which of the believers will say, "When is the victory of God?"
41:36And the Messenger of God says: Indeed, the victory of God is near.
41:41Until we meet again, God willing.
41:47Thanks