- 2 days ago
فسيلة - transplant
هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
📚
LearningTranscript
00:02In the name of God, the most gracious, the most merciful
00:05Thanks be to God, Lord of all worlds
00:08Peace and blessings be upon the noblest of messengers, our Prophet Muhammad.
00:11And upon his family and all his companions
00:14And after
00:15We concluded in the previous meeting with the words of God Almighty
00:21I seek refuge in God from Satan, the accursed.
00:23And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits.
00:32And give good tidings to the patient.
00:36We talked about fear
00:38We talked about hunger
00:41We said that hunger is the overwhelming desire for food.
00:47Food is a means of sustaining immediate life.
00:55Direct means of sustaining life
00:58Otherwise, there are indirect means of sustaining life.
01:04Because when you are hungry, you are hungry for food that is readily available.
01:10And then comes direct food from another direct source of food.
01:19And not directly to you from the money
01:21And then the souls that perform the passive action on earth ascend
01:29To bring her the money
01:30The fruits are the ultimate goals of everything.
01:34So, the truth is that we will test you for such and such and such.
01:40We will test you
01:41What is required of a believer when faced with this test?
01:48How to face the fear test
01:51Fear makes an excuse
01:54To complete the reasons that prevent the feared event from occurring
02:03If he does that, he will have succeeded in the realm of fear.
02:08When hunger comes
02:11We say you must understand that hunger
02:17exploit him
02:19May every provision in your life be made better for you
02:24If you are hungry
02:28All food became delicious
02:31Which forces people to color their food
02:39It is simply the absence of hunger.
02:42He wants to whet his appetite so he can eat.
02:47If he were hungry, any food would have been enough for him.
02:51Therefore, they said, "The food of the hungry is delicious."
02:57The bed of the weary is soft
03:01When a person is tired, he sleeps on a bed.
03:05And the wood and the rough ground
03:07And they dispel sleep
03:08What is tiring?
03:10And if he is not tired, he remains asleep, working tossing and turning in bed and silk.
03:14If he was tired, he would have been asleep.
03:18Likewise, if he were hungry, any type of food would suffice.
03:23The ordeal of hunger remains.
03:25Be patient with what is necessary.
03:28The one who gives me life
03:31I consume it as fuel for the movement of my life.
03:34I don't eat it, Tazaza
03:36I don't eat it
03:38When a person eats
03:41To secure for himself the fuel of life
03:44What food would be enough for him?
03:46Any food will suffice
03:48And why?
03:50Okay, we said fear because the enemy is present and frightens me.
03:54And the beetle
03:55And a shortage of funds and resources
03:59Indeed, you will be preoccupied with the matter of the call to Islam, neglecting your lives.
04:06And if you are preoccupied with the movement of life to confront the enemy of God
04:11You will have to
04:14Your money is decreasing because of your movement in life.
04:18He took a side of it to resist God's enemies
04:22Likewise, souls will die and be killed.
04:26And the fruits, which are the temptation from every deed
04:32So, you will be tested for a lack of these things.
04:37You have no support from God except to face it with patience.
04:43And patience when you face us when something happens
04:48You must have some preparation before it happens
04:53Therefore, God prescribed fasting for you so that you may endure the hardship of hunger.
04:59Because you are forced into a battle where you live every hour
05:03If you are not trained to endure a great deal of hunger
05:10You become weak and tired
05:12Therefore, God Almighty wants to prepare the believer with sufficient and complete preparation.
05:19Fear drives him to prepare
05:23Hunger drives him to take from his life only what is necessary.
05:30Therefore, you find that people's economics are able to overcome them.
05:37Why? Because when you reach the lowest level in life now
05:42You'll find in front of him only two or three types of appetizers.
05:45Just appetites
05:46His prayer is like tomato, and his prayer is like tahini.
05:48Just appetizers
05:50So, the one who imposes on himself to live a life of privilege
05:55We say you don't count yourself.
05:57Otherwise, as Ibrahim ibn Adam said
06:00If something becomes too expensive for me, I leave it.
06:04It will be cheapest when it gets expensive
06:08Because I won't pay any money for it.
06:10I won't buy it
06:12Oh, I won't buy it.
06:13And since I'm not going to buy it cheap or not cheap
06:15If something becomes too expensive for me, I leave it.
06:18It will be cheapest when it gets expensive
06:23God Almighty, when He prepares us in this way
06:27If we succeed in it, he will tell you the good news.
06:33Because you endured all these hardships
06:36You endured the fear
06:38And you endured hunger
06:40And you were patient with the lack of money
06:43And you were patient with the loss of lives
06:46And you were patient with the lack of dark-skinned people
06:49We said these are the dark-skinned ones
06:51It is the purpose of everything.
06:53The dark-skinned women and everything else are the ultimate goal of
06:57And marvel at the work of the Truth
06:59You find that the entire human limb
07:03He came from the darkest of things
07:07And the evenings are only enjoyable if they have fulfilled their purpose before they are taken.
07:12Why? Because every dark-skinned woman is usually a breeding ground for the embryo, ensuring the survival of the species.
07:23It is a date palm embryo incubator.
07:29The nucleus is the embryo responsible for the survival of the palm species.
07:35If you pick it before the embryo develops, its stump will remain intact.
07:42The Day of Judgment, may He be glorified and exalted, will compel you to preserve it.
07:48This type only gives it sweetness and beauty if what?
07:52If God is perfect
07:56grapes
07:57Don't eat it until the seed has fully formed.
08:01Yes
08:03Oranges, if that's the method of preserving the species in these seeds
08:09Don't take Sandu unless the dates ripen before you can remember to preserve the species. You are the one who...
08:15She goes to her agent, that's it, and the matter ends
08:18And you throw away the seeds and everything
08:19Won't this happen?
08:21The proof is that when we're in a hurry for something, we get it before anything else.
08:25We bring it before it's ripe
08:27Before what?
08:28Before it ripens
08:30We say to him, O Sheikh, the Almighty wants you to leave him until his dark complexion becomes apparent.
08:36And its dark color is the ultimate goal of everything.
08:39Don't think that the primary purpose of tanning is for you to eat it.
08:44The primary goal of all cultivation is to produce the seed to perpetuate the species.
08:50And then what type of thing do you take it from?
08:54When do you eat milk?
08:56Why do you eat milk?
08:58You will be happy with him first. This is done to preserve the calf that is born
09:02So you took a portion of the calf that was born
09:06Yes, from the calf that was born
09:08God, no, it's not the calf that was born.
09:11But then someone comes along and forbids the calf and forbids I don't know what else?
09:15Tell him, "Oh, what did you do?"
09:16Why is he coming at the end of the day?
09:18Oh God, this is what I raised first, and then I took something from Fariha.
09:23What did you take? Something from Fariha.
09:26If, for example, it is a male and a female, we do not want the males to be repeated because one male is sufficient to receive it, right?
09:33hundreds of people
09:34For example, if a male comes along, there's no prohibition against taking him, kissing him, taking him, and so on, and what else is prohibited?
09:39But if she's not a young lady, let her be satisfied with her mother.
09:43Because this is a living thing? Hurry up?
09:46Ah, ah, Bandajha and so on.
09:49Therefore, all fruits in existence remain the ultimate goal.
09:53God Almighty allows us to enjoy these evening gatherings.
09:57After what? Are you coming?
09:59Survival of the species
10:00What remains?
10:01Survival of the species
10:03Don't you dare say, "I'm very busy."
10:06I don't see what she has
10:07I didn't see any type of it or anything like that.
10:10We'll tell you how to keep her tan
10:11In the trees of its dark complexion, it is said that it is a fawn.
10:15In the trees of its dark color, it is a slippery slope.
10:17In the trees of its dark color, it is to be a small one like that
10:21And beauty in the universe
10:22And her complexion is so dark, you can't even describe it.
10:24unless
10:24So it has multiple colors
10:27Not just a necessity of life
10:29Among the luxuries and beauties of life
10:32What are the accessories?
10:35That's why God is drawing my attention
10:37He says, "Don't take it as just a matter of stomach."
10:40no
10:41Take it into account that many of our queens want to be fed
10:44Therefore, he says...
10:45Look at his dark complexion, if he is dark-skinned
10:50And he is healthy
10:51What does "yan'ah" mean?
10:53His throat
10:54Enjoy this view
10:56He stayed before I was shocked by him.
10:59Oh, what's the point?
11:00Enjoy it
11:01Before they say anything, bear your burdens as we said before.
11:04In horses
11:06And there is beauty in it for you
11:08When you relax and when you speak out
11:11And carry your burdens to the country
11:13You only reached it with great difficulty.
11:14The aesthetic view of the universe remains
11:17Mahish but
11:18And also, its ability to carry scaffolding
11:20This is the difference between ownership and ownership.
11:22He told me that when he saw her, he was happy.
11:24Even if I am not its owner
11:27And if I am not
11:28Owner of it
11:29When I see such a beautiful garden and its owner
11:31If my money is not enough for me
11:32When he passed by like that
11:33I was delighted by its sweet scent.
11:35And I enjoy the view of it, and so on.
11:37The circle of benefits within it is wider.
11:39Nor is it a circle of utilities
11:40What is the wider circle of utilities?
11:42God Almighty remains the ultimate truth.
11:44All these trials come with them, and the important thing is that the believer succeeds in all trials.
11:51for him?
11:54So that he may face life with strength
11:56He faces life with words and knows that life is a passage.
12:00The one who expresses the goal is not distracted from it.
12:05Since life is just a passage
12:07He still needs to see what the goal is.
12:10First goal
12:11Therefore, the Almighty comes
12:14Those who say, when a calamity befalls them
12:16They said, "Indeed, we belong to Allah."
12:19And I see
12:21What is the meaning of calamity?
12:24A calamity is something that causes hardship for a person.
12:27And pain
12:29We say whoever is afflicted
12:33Whoever hits the target means
12:34Something like that
12:36The problem is, we said
12:40The believer receives it in two ways
12:44The first impression is that it is painful for him
12:50It was painful for him
12:52The greater the pain, the greater the reward.
12:55As much as it hurts
12:58Therefore, when the disbelievers rejoiced
13:02What befalls Muslims in some battles
13:07God said to those who believe in Him
13:09Don't listen to these fools.
13:13If they tell you about calamities
13:16Tell them it will not harm us
13:18Except what God has decreed for us
13:22The tragedy remains: who did it come from? Ours.
13:25We will take a penalty for this.
13:27Not on us
13:29Say, "Nothing will befall us except what God has decreed for us." What?
13:33God has written for us
13:34If the calamity
13:36We said that a calamity is something that befalls a person
13:39He either has a hand in it
13:42So he shouldn't be upset because he's the one who brought it on.
13:45And if it was from someone else
13:49We ask him, is it just or unjust?
13:52If she has been just, then Jabra al-Zamb remains.
13:56Isn't that right?
13:57Even if it was an injustice, I will still seek retribution.
14:00May God preserve this calamity.
14:05I'm still upset because of my work.
14:07Because I'm the one who made it
14:09He's upset with you
14:10Who else but me is just or unjust?
14:14Justice will prevail, and we will be done with it.
14:16It was unjust
14:20Oh, He will come, because then God will be with me.
14:23Therefore, all the calamity falls upon the believer.
14:26Is it still good or not?
14:28And then he comes and says
14:30So what?
14:32Those who, if a calamity befalls them
14:33What did they say?
14:34They truly assessed themselves
14:40Do I have a right over God?
14:42I am a servant of God
14:45I?
14:46What happens to me happens to me.
14:51Not in my possession?
14:53In my kingdom, he
14:54Everything belongs to Him
14:57And whoever doesn't like this, let him refuse any trouble.
15:01And say no, no, don't let it happen to me
15:02Since I cannot refuse any misfortune or any event
15:07Who do I belong to?
15:09God
15:09Okay, and God Almighty wants
15:13We attribute to Him that He should honor us.
15:19for him?
15:20He told you that because God is the ultimate authority.
15:22Have you ever seen a person who ruins his own kingdom?
15:25no
15:28Madam remains royal
15:29I won't spoil it.
15:32This is my kingdom. Have you ever seen a person ruin his kingdom?
15:36He only acts in a way that leads to what is right, even if people outwardly see it as such.
15:42We gave the example of the carpenter who brought the mouse
15:47And he was holding the door of the cupboard
15:50He does this to improve it.
15:53This is his craft
15:54Isn't that right?
15:55Likewise, he says
15:55She says, "Inna lillahi" (We belong to Allah)
15:58I belong to God
16:00The owner does not expose his property to damage.
16:05What is he exposing to the verse?
16:07For repair
16:10We belong to God
16:11And then he says, "Indeed, to Him we will return."
16:15Madam, we belong to Him we shall return.
16:18If my actions have been unjust to me, I will seek retribution from God.
16:23The hateful Swabi when returning to God
16:26You remain for God, starting with ownership.
16:29And you are the ultimate reference for God.
16:33Our Lord has given you the two bows
16:35Priest for beginners and priest
16:36If it's over, what will you be upset about?
16:39What helps
16:40Those who, if a calamity befalls them
16:42They said, "Indeed, we belong to Allah."
16:43To God we belong and to Him we shall return
16:46Therefore, the Messenger of God, may God bless him and grant him peace, taught us
16:49Whenever a calamity befalls a person, he should say, "Inna lillahi wa inna ilayhi raji'un" (To Allah we belong and to Him we shall return).
16:53What does "yastajra'a" mean?
16:56To God we belong and to Him we shall return
16:59O God, reward me for my affliction and replace it with something better.
17:05If you say it when any calamity befalls you
17:08You will inevitably find something better later on.
17:12If you forget it, remember it and say it
17:16If you say it after you remember it, you will be rewarded for it.
17:20It's as if you said it right then
17:22What do you mean? I forgot.
17:24And that's the story of Umm Salama when Abu Salama died.
17:29Abu Salama was a man of great renown and influence.
17:32When he died, Umm Salama grieved for them.
17:37So she was told to say what the Messenger of God taught us.
17:40She said what? They said
17:42Say, "Indeed, we belong to Allah, and indeed, to Him we will return."
17:44O God, reward me for my affliction and replace it with something better.
17:47Is there anyone better than Abu Salama?
17:50Yes, yes
17:53O God, tell me what the Messenger said
17:55She said, "And then, after her waiting period from Abu Salama had ended..."
17:59The Prophet goes to her as a suitor and wins her affection.
18:02So she was asked, "Is there anyone better than Abu Salama, or not?"
18:06He said, "I would never have risen to this position."
18:09So every calamity that befalls a person
18:12Then he says, "Indeed, we belong to Allah, and indeed, to Him we will return."
18:16O God, reward me for my affliction and replace it with something better.
18:22Those who, when afflicted with a calamity, say, "Indeed, we belong to Allah, and indeed, to Him we will return."
18:29Those are the ones upon whom are blessings from their Lord and mercy.
18:36And those are the guided ones
18:38Look at the ultimate goals
18:41Which God trains us to do to protect the call
18:48Let us protect the path of truth.
18:51And you are the state of the afflicted
18:54This is the goal
18:55But that's not the ultimate goal.
18:58So why do we hope so?
18:59So that we may receive God's mercy and blessings in the Hereafter
19:04Therefore, the ultimate goal in all faith and in all action
19:11Even as the late Sheikh Sayyid Qutb, may God have mercy on him, said
19:14He says, "Beware of anything that distracts you from God's prayers, supplications, and blessings."
19:20Even if the victory of the faith itself
19:22Look, even if it's a victory for the faith
19:25As if the triumph of the faith is a means to attain blessings and mercy from your Lord.
19:31Everything else remains the ultimate goal.
19:37It is a means
19:39What is the end a means to?
19:42Reaching this goal
19:44What remains the ultimate goal of the believer?
19:46To be among those included in God's words: "Those are the ones upon whom are blessings from their Lord and mercy."
19:53He even said, "Even if the faith triumphs, don't make this the ultimate goal."
19:57The victory of the faith is also mentioned in the verse.
19:59In this world
20:00So why do you want the victory of the faith? Is iron now a means to an end?
20:03What method?
20:04To reach A
20:06So the ultimate goal is to return to the embrace of the one with whom it began.
20:11This is the ultimate goal.
20:14May you have blessings from your Lord.
20:17Prayers
20:18We understand that prayer
20:21In the language, it is first and foremost a prayer.
20:24People pray
20:26And for the angels
20:28Prayer to God
20:32He is the One who sends blessings upon you, and His angels as well.
20:37Because we all live by the mercy of God
20:43The unbeliever lives by the mercy of God on earth
20:45He took his reasons through God's mercy.
20:48I receive the blessings of existence through God's mercy.
20:51The believer takes the money
20:53Yes, God's blessings are the material reasons.
20:55He received blessings and peace of mind.
20:57Because peace of mind is also a blessing.
21:00Being going through this life
21:03And you are assured of a better end than this life.
21:06What color is this?
21:07From the color of reassurance
21:10So let us pray for the Messenger of God
21:13What does it mean? What are we doing? We are praying. O God, bless Ali.
21:16Why? What are we saying?
21:18I'm asking
21:22And if you ask someone
21:25What if the person you're asking prays?
21:29He keeps asking and not giving
21:30It remains in my hands
21:32Prayer remains a gift from God, a blessing and mercy.
21:36Prayer from the angels is a form of seeking forgiveness.
21:39And prayer from the believers is supplication.
21:43And supplication when you call upon God for Muhammad, peace and blessings be upon him
21:48May goodness, mercy, and blessings be upon you.
21:54for him
21:55Because every house that the Messenger of God receives belongs to his nation.
22:00Every position
22:02Therefore, it returned to the whole world
22:05Who will intercede with God on the Day of Resurrection?
22:08May God hasten the separation
22:10He is the Messenger of God, may God bless him and grant him peace.
22:13Even if he changed his nation
22:15And then to his nation
22:17So be good
22:18The Messenger of God, may God bless him and grant him peace, will receive it
22:22Who is the best?
22:24Better for his nation
22:25And if I pray for him, it is as if I am praying for someone else.
22:28Because if I were to pray to him once
22:31May God bless me ten times over.
22:34So, is it better for me or not?
22:36The best of those are those upon whom are blessings from the verse
22:39From their Lord and mercy
22:42And those are the guided ones
22:43We said that the guided ones are those who adhered to the path that leads to the ultimate goal.
22:50Mosul Road to A
22:52What is the purpose here?
22:54Prayers from their Lord and what
22:57Prayers and mercy from their Lord
23:00And now you are enjoying God's blessings through God's means
23:04And with God in the Hereafter
23:07Enjoying God's blessings through God's means
23:10This is the difference between the two.
23:12The difference between the two
23:14Those are the ones upon whom are blessings from their Lord and mercy.
23:19And those are the guided ones
23:22Al-Safa and Al-Marwa are among the symbols of God
23:26So whoever performs Hajj or Umrah
23:31There is no blame on him if he circumambulates them
23:35And whoever volunteers good
23:37God is grateful for it.
23:39Al-Safi
23:42small mountain
23:45hopefully
23:46Those who went know him
23:48And those who did not go
23:50Ask God Almighty
23:52That they should see it with certainty.
23:54And those who did not go
23:56They know with certainty
24:00there
24:02The mountain was called Al-Safi
24:04And there is another mountain in it.
24:07Marwa's name
24:11Shaking the two mountains
24:13They were emigrants
24:16Umm Ismail
24:18I hesitated
24:20I hesitated between them
24:21To ask for water
24:24For her son
24:28When
24:29situation
24:32Ibrahim Hajar
24:33And her son Ishmael
24:35At his sacred house
24:36She said the famous saying
24:39When he came to leave
24:41She said, "To whom do we entrust ourselves?"
24:43To where
24:44God commanded you to do that
24:47He said yes
24:48She said, "Then let us not be lost."
24:51Glory be to God
24:53Glory be to God
24:55D
24:55Human
24:58Certainly
25:00By the Creator
25:02The Provider
25:04And no strife
25:06In the direct cause
25:07because
25:08woman
25:10and her infant son
25:11They have reasons for life
25:13What
25:14He is the man
25:17And the man
25:18Leave them
25:19What's left?
25:21The issue
25:23The reasons do not exceed
25:25unless
25:26Inspired by the cause
25:28She asked him, "Where are you going?"
25:31And we entrust ourselves to God.
25:32Our Lord
25:33I ordered you to do that
25:34He said yes
25:35She said then
25:36Don't let us get lost
25:37So she found sufficiency in the Creator.
25:39About the creature
25:42Give me the first thing
25:43A matter of faith
25:44With my observation
25:48ground
25:49The one on which Hagar was found
25:51When he said
25:52I settled in my family
25:53A valley other than the one where the crops are planted
25:57And if you hear something other than a planting
25:59Know that it is not like water
26:02Because if you find water
26:04He must confront
26:08If it was
26:09No water, which is the original source.
26:11The original in preserving life
26:12The medicine of love said, "Love exists."
26:16But water
26:18When her child became thirsty
26:21She wanted to foresee
26:24To see a spring of water
26:25Or you see a bird
26:26He descends to a place
26:27So learn that the birds
26:29He went to drink
26:31Or people, for example, a caravan
26:33He walked
26:33So I went out to the highest place
26:35I left the valley
26:37And I went to
26:37The world place
26:39I looked forward
26:40She found nothing
26:42I looked to the other side
26:45To Marwa
26:47And she also climbed and looked forward
26:49She found nothing
26:50She kept hesitating
26:52Between Safa
26:54And between Marwa
26:55Seven rounds
27:00All by God
27:01woman
27:02At her age
27:04And in its unity
27:06And in the like
27:08For example, the absence of
27:09She has a hundred
27:10Before her son
27:11He lives
27:11Ma'ash
27:11Other evils
27:14The effort reached its limit
27:16And it ended
27:18And I went where
27:19There is a newborn
27:23If only
27:24Her pursuit
27:26Between Safa and Marwa
27:29I find water fur
27:32We would have said
27:34Seeking
27:35He brought her water
27:36But she
27:38She said
27:38So let us not be lost
27:39So she
27:41It was linked to the cause.
27:42No, because
27:43Who was she linked to?
27:45If only
27:48He gave it
27:48Because
27:49What came
27:50Then
27:50pilgrimage
27:51On her honesty
27:52In his saying
27:52So we will not be lost
27:54They
27:55All striving
27:56Da
27:57Foresight
27:57It doesn't come
27:58As a result
27:58And she goes
27:59You find
28:00Water
28:01At a man's
28:02Al-Walid
28:05You're right
28:06I spent it
28:07No
28:07So let us not be lost
28:08By God
28:09If water
28:11came
28:11With a glance
28:12From Al-Safa
28:13Or with a look
28:14From Al Marwa
28:15Was it
28:16Believe
28:16This issue
28:18God willed
28:19To tell her
28:20Yes
28:21So no
28:21I'll lose you
28:23Not
28:24I'm telling you
28:25You
28:25But
28:26With your child's leg
28:28That's how it is
28:28He hits
28:29Look out for him
28:30tendency
28:31Because it contains
28:32hours
28:33He comes
28:34Correct reason
28:35But
28:36a reason
28:36Not active
28:37usually
28:38a reason
28:39not
28:40active
28:41usually
28:42Assume
28:42that her son
28:43hit by a man
28:43And also
28:43medicine
28:44Her son
28:44When he hits
28:44With a man and so on
28:45It explodes
28:45From it
28:47dead
28:49Also
28:50Retention of causality
28:51Even if
28:52Do not perform
28:53To the purpose
28:54he
28:55Right
28:55Glory be to Him, the Most High
28:56When
28:57Labor pains came
28:58We are not
28:58Mariam
29:00He told her
29:00any
29:01Shake
29:02Here you
29:02By the trunk of the palm tree
29:05Scientists
29:06He tells you
29:07Wow
29:07until
29:07This
29:08the time
29:09which is in it
29:09weak
29:10He tells her too
29:11The reason
29:13Zawal
29:13any
29:14So we tell him
29:15Okay, even if the reason is gone
29:16Okay, bring me the strongest one.
29:17Cell man
29:18He holds the palm tree
29:18No, and he shook it
29:19In order to download
29:20Who swallowed
29:20The miracle remains
29:22Baka
29:22No
29:24Keep shaking it
29:25She is in labor
29:26For the palm tree
29:27The miracle too
29:28Baka
29:28Because any one
29:29He can bring that
29:30Shake
29:31Attention
29:31They rejected him
29:32He holds the palm tree
29:33In short
29:33That's it
29:33And he shakes it
29:34And come
29:35The rest remains
29:35And there's nothing left
29:36The reason remains
29:38The cause
29:39together
29:40The reason
29:41The cause
29:43together
29:43When
29:44You find the water
29:45At his father's
29:46It does
29:47to get to know
29:47It is true
29:47Our Lord did not
29:51And that remained a ritual
29:53From the rituals of Hajj
29:55To the House of God
29:55God
29:56God
29:56Sustainability
29:58For one's faith
30:00By cause
30:02And not neglecting it
30:03For the reason
30:04She still wants
30:06any
30:06Two things
30:08Do the reason
30:10And she believes in water
30:12By cause
30:14Do the reason
30:15And she believes in the cause
30:16Therefore
30:17differentiate between
30:18Trust
30:19And reliance
30:20Trust
30:23My heart worked
30:24Not a job
30:26Predators
30:27Trust
30:28a job
30:29any
30:29my heart
30:30But
30:31Trust
30:32Dependence
30:33a job
30:33birds
30:34Don't do it
30:35no
30:36Trust
30:37a job
30:37the heart
30:37Predators
30:38It works
30:39And hearts
30:40Trust
30:40Predators
30:43It works
30:43And hearts
30:44I worked
30:45But it
30:46I relied
30:47God help us.
30:47And then
30:48God did not deliver her
30:49He did not hand it over
30:51So, one of the rituals remained.
30:54From the rituals of Hajj
30:56To the House of God
30:58Therefore, you find faith
31:00Represented in this case
31:02A man puts his wife
31:04And his offspring, without any power or strength.
31:07At a time other than Zizar
31:08enough
31:10A mother is asking for water
31:12For her child, she hesitates
31:14Between the description and the narration
31:16So do not strain the movement
31:17And then you find it with a man
31:20When a man gives birth
31:22God Almighty willed
31:24By keeping
31:26Collection
31:28Between the causality of causes
31:30In the birds
31:31And between the cause of the right
31:34In the hearts
31:37When
31:38People were oblivious to
31:39The matter
31:41Idol worship entered the island
31:45And He created them
31:46Find them on a mountain
31:48The attribute
31:49Asaf
31:50An idol named Asaf
31:52And an idol on the Marwa
31:54What's his name?
31:55Naila
31:57So the Arabs remained hesitant between what?
31:59Not between the attribute and the narrated
32:01Asaf remained
32:02And what?
32:03What did they move him from? Pure monotheism to?
32:07The senile sect
32:10When
32:11Islam came
32:13We said that God wanted the House not to be directed
32:17Only after he has examined the truth about the house
32:20And who will he leave it for?
32:21Peace be upon God
32:22When some of the believers left
32:26To perform Umrah
32:27They were embarrassed to walk between
32:30That they should strive between the description and the narration
32:33Why? Because of Asaf and Eh?
32:34And Naila
32:36It was as if they wanted
32:38That they should sever all ties with the customs of pre-Islamic Arabia
32:43And according to the traditions of the pre-Islamic era
32:45And their faith was too great to allow them to hesitate in seeking between whom?
32:49Between Asaf
32:50And what's between?
32:52Then God revealed His words
32:55Don't get burned
32:56This is what the polytheistic Sunnis did.
33:00But you will seek between the attribute
33:03And between the two
33:04What's between Asaf and Eh?
33:06And Naila
33:07So the action here was based on intention.
33:09Work here
33:11It was intended
33:13They are their direction
33:14Therefore, we said
33:15The intention is to change actions
33:17From a peak of faith to an act of disbelief
33:19Didn't God say to kiss the stone?
33:22He said, "Stone the stone."
33:24Adi
33:25Here's one, here's one
33:27What work remains?
33:28By order
33:29What is our structure?
33:31In obedience to the command of the E?
33:32By order
33:33He said, "That's what Asaf and Na'ila did."
33:35What did Asaf and Na'ila subtract from?
33:37Who are you?
33:39Go wherever you are, oh you?
33:40What is the difference between the adjective and what?
33:42And between the two
33:43And between the two
33:43The description and the narration
33:44It's not one of their rituals.
33:46This is one of the rituals of God
33:48But it was their error that bestowed upon her the sinfulness of Asaf and the sinfulness of Na'ila.
33:54And they removed this garment in Asaf on the Marwa
33:58And Na'ila is on the attribute
33:59This is a testimony that the House, the description, and the narration are sacred texts.
34:03Otherwise, what?
34:04Those who let them bring what they consider sacred stones to place on the platform
34:07They will place it on the Marwa and bring their idols to place them on the Kaaba.
34:11This is proof that the sanctity of these things predates their idols.
34:16This is lava
34:17They protected their idols and their Sunnis
34:20Who is this?
34:21This is the Kaaba
34:22Oneness of God and belief in the House (of God)
34:24Otherwise, why did they bring them here?
34:25It means only the oldest
34:26He tells them that the description and the narration are not among their rituals.
34:30This is Asaf and Na'ila, which are among their rituals.
34:32What is the attribute and the verse? And what is narrated?
34:35They then point out that the place is not defiled by the person who ate it.
34:43Who doesn't defile a place? The place itself.
34:47As proof, when I came to them, my faith prevailed.
34:50What did you go to? You just waited like that.
34:52They cleaned the house, and something good remained. What happened after that?
34:55And that was the end of it.
34:57When the believers were eager to do something they used to do in the pre-Islamic era
35:03They do it as if it were the work of someone else? Ignorance.
35:07They said, "No, we won't do that."
35:09So God Almighty said to them, "No."
35:11The description and the narration are among the rites of God
35:13This is an old process from Yam Hajar
35:15And we want to keep it
35:18What faith are you trying to draw people's attention to?
35:21First Faith
35:22Which combines taking the necessary steps with relying on God?
35:26On the cause
35:28The description and the narration are among the rites of God
35:31rituals mean
35:32adjective word
35:33Help hear the word adjective
35:34Does he know what stone it is? The smooth one.
35:36Stone?
35:38smooth
35:39And why does it have to be smooth?
35:42You
35:45When you go to a place that breaks the touch of people
35:52This touch is not understood by one family.
35:57It is only through the convergence of influences on those who touch that its captivity becomes apparent.
36:02As evidenced by the fact that you, for example, are the one who reads the door
36:05Everyone is being mean to her like that
36:08You are always there for her, right?
36:09Shine
36:10What does "تلمع" mean?
36:15smooth
36:16What does "smooth" mean?
36:17It means that the hand takes something from it
36:18Suha
36:19The hand
36:20Because the meaning of "I'll say" is that you are removing the layer of charity.
36:23Charity class
36:26Everything the hand touches, what does it find when you turn around?
36:29It shines like this
36:30So, since he was frequenting it and his business, what must it be?
36:35It has to be smooth
36:37Necessary
36:38It may be in the nature of the stone that it is not smooth.
36:41But the process on him
36:44What's the point of all this?
36:45From Safa and Ayah?
36:46They said that Al-Safa is attributed to the human being who provides a benefit.
36:50And Marwa is attributed to the woman, who is Eve.
36:53What does it mean when someone says something that is not important, but rather that knowledge is useless and ignorance is what?
36:57The important point is that he was hesitant to ask Hagar for water for her son from here to here.
37:05Is this the fate we are destined to have?
37:08Al-Safa and Al-Marwa are among the rituals of God.
37:12The rituals are pleasing to God and are in harmony with the landmarks.
37:15Landmarks of worship
37:17It is always used to refer to spatial landmarks.
37:21This is said, for example, to be a circumambulation area.
37:23This is said to be an endeavor
37:25This is said, for example, to be throwing a stone.
37:26He said this is the sacred site
37:28What is the verse that is noticeable in it?
37:30The sacred site
37:31What does "al-mashaar" mean?
37:32place
37:33It means a place where there is a specific form of worship.
37:35He has a specific form of worship.
37:37Are these two places or not?
37:38Safa and Marwa
37:40What are Safa and Marwa made of?
37:42From the blessings of God
37:43good
37:44So whoever performs Hajj or Umrah, look at the statement of truth: there is no blame upon him if he circumambulates them.
37:52Firstly, we have a position regarding the hour when it says "no wing," meaning you must do it.
37:58The meaning remains that if you do it, there is no blame on you, but it is not a text that you should do it.
38:04There is no text in the verse that says, "Do it."
38:08Those who took them said he wasn't a man, and they took him from whom?
38:13There's a difference between what came for a reason
38:17And they were embarrassed
38:23He said to them, "If he goes around here, no, you have no name."
38:26You don't have a name because Asaf and Na'ila aren't in Aya
38:30In your income
38:31But God says, "Whoever performs Hajj or Umrah, there is no blame upon him," provided that it is available.
38:37What does denying the wing mean? Does that mean you didn't do it? It makes me happy.
38:42No, this is a response to a situation they were embarrassed about.
38:45They're scared; they'll get a name from this operation.
38:48He said, "No, how can you have a name?"
38:50Oh Asaf and Na'ila, you have lost your minds and belittled your feelings.
38:55And what about your beliefs?
38:57Whoever performs Hajj or Umrah, there is no blame upon him if he fulfills the requirements.
39:01That they are available
39:03Look, the word "tawafa" (circling) refers to a person circling around them.
39:10Nor between them
39:14Now we want to see the words "taafa", "dara", and "jala".
39:21Tafah, Darah, and Jala
39:24The energy of the hour, when I understand it, that it's a house like that.
39:30So what is the cycle that exists between the Safa and Marwa that allows you to hear the circumambulation?
39:36We tell him, "Be careful, the circle is around a circle."
39:41Everyone in it to
39:46Everyone who means here
39:48It will also come, it will be from here to here
39:51And then it became from here and to here
39:52What comes from and to remains the same thing
39:55He knows it has to be something like a circle.
39:59It's turning like this
40:00The search begins here
40:01To where
40:05Who will remain then?
40:07Until another time
40:09What's left of the hour? Who is she?
40:11I know this is a circumambulation
40:13The hour when he comes between Safa and Marwa
40:15That's right, he doesn't look like that.
40:18He will go to the description and then return from the variety.
40:22Who's left?
40:23And what if they meet or don't meet?
40:27The guards who are passing by
40:29In the country
40:30We tell him maybe he's just wandering around the country like that
40:33Medicine and he can leave
40:36He resigned, he didn't go around the country or anything.
40:39We tell him, "He's not going to walk around in the street from here."
40:41And then that's the ultimate goal
40:43And then he works towards the goal initially.
40:44The beginning is the end, and the end is the beginning.
40:46The beginning is the goal
40:47The raft remains between them
40:48So what does "tawafa" mean?
40:50One of the
40:51What will it be?
40:53to
40:53And to
40:54It will remain from
40:55Whether it is circular
40:57Or between them, what?
41:00Resigned line
41:01This circle is where the raft is located, and there are sacrifices.
41:04The one who circles is a raft.
41:06and the straight line
41:08We tell him, "Madam, from and to"
41:09And she will remain with him.
41:10What's left?
41:11What is he circumambulating?
41:12With them
41:14There is no blame on him if he
41:16That he should circumambulate them
41:19And whoever volunteers good
41:21God is grateful to them.
41:23Okay, there is no harm in him circumambulating them.
41:28Lamin for Hajj and Umrah
41:30So whoever volunteers good
41:33As if Hajj and Umrah
41:36They have something that puts them in the position of a hypothesis.
41:43They have something that puts them in a position of volunteering
41:46Keep performing
41:48Hajj once and Umrah once
41:51So, it's over, what's up?
41:52The assumption
41:53You don't have to impose
41:54And then, does someone who has performed Hajj once not have to go again?
41:57No one who volunteers good
41:59For God is the best of all.
42:00God is grateful for it.
42:02The word "Baqaa Shaker"
42:04Okay, thank you for what?
42:06This gratitude requires
42:08The grateful one received a blessing from the One to Whom gratitude is due.
42:12Now look at the greatness of truth!
42:15Because when you performed what was expected of you
42:19I have fulfilled my obligation.
42:20And then when I volunteered, I loved the asceticism itself.
42:23Or did he tell you that this is something extra from you?
42:25I thank you for it
42:26Glory be to Him
42:27God
42:27God
42:28God
42:30Thank you for it
42:32So, thanks remain.
42:33From the Almighty, the Most High
42:35This indicates that there is a blessing in it.
42:38A blessing from whom?
42:39Who is the origin of all this?
42:42This legislation on volunteering is a blessing that deserves recognition.
42:45We tell you the truth, may He be glorified and exalted, when He assumes
42:49He says, "I have imposed such and such upon My servant."
42:51If it increases by the same type as what you assumed
42:54This showed his love and passion for the task I assigned him.
42:59And if he loves and cherishes the task from me
43:03Without me asking him
43:04That's something I deserve to thank him for.
43:06Thank God, what remains?
43:10If he said
43:11Oh, so what are these things for?
43:15God is appreciative
43:17God is appreciative
43:19Aya Shaker Ali
43:20Those who conceal what We have revealed of clear proofs and guidance
43:26After we have made it clear to people in the Book
43:31Those are the ones whom God curses
43:33And those who curse them will curse them.
43:36God did not close the door
43:40Rather, leave it open even for those who disbelieve.
43:45Even for those who kept it secret
43:47He should not think that his previous disbelief
43:51He will be prevented from reaching his Lord's door if he repents.
43:54He said, "Except for those who repent."
43:59And correct and clarify
44:01Look, taboo is a personal matter.
44:03And they repaired it to the extent that it was
44:06What they corrupted
44:07They revealed to the people the extent to which they had concealed it.
44:12They revealed to the people the extent to which they had concealed it.
44:16And what do they have to say?
44:18They concealed what We revealed of clear proofs and guidance.
44:21After we have made it clear to people in the Book
44:24Evidence of the truthfulness of Muhammad, peace and blessings be upon him, in his prophethood
44:29They concealed
44:30We have explained it in the book that is in their hands
44:35Those are the ones whom God curses
44:39for him
44:40Because they concealed what was revealed
44:42Why do they curse the accursed ones?
44:45Because concealing what Cyrus brought down upon the world was evil
44:50The more evil the world suffers from those who conceal it
44:53He keeps cursing them
44:55Cursing is being expelled from God's mercy.
45:00Expulsion and deportation
45:01If they repent
45:03What did they repent for?
45:05about disbelief
45:07And they repaired what they had damaged.
45:10And they revealed to the people what they had concealed.
45:13The condition of repentance remains.
45:16That every right be restored to its rightful owner
45:18What I kept hidden
45:20Benah
45:21Say, "By God, this matter happened to me in this way, and in this way, and in this way."
45:26for him
45:26Because the issue
45:27It did not come between you and your Lord
45:30Just
45:30But it harmed the people
45:33And Madam harmed the servants
45:35It remains inevitable that the servants will share in the curse upon them.
45:38Because if they did not do that
45:40When they misled many people
45:42They could have believed in the Messenger of God, peace and blessings be upon him.
45:45And He protects the believers from the evil of fear.
45:48The evil of hunger
45:49The evil of lack of money
45:50Evil deficiency
45:51It continued
45:52I ask God to bring us together
45:54Inshallah, we will meet again soon.
45:55Inshallah, we will meet again soon.