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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
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LearningTranscript
00:30When God Almighty presents the issue of spending in the human universe
00:41By examining all the verses that dealt with spending
00:49We found that He, in His glory, closes all avenues of stinginess before the human soul.
01:01And he cuts off every means by which she might suspect him.
01:08If she wanted to be stingy with what God had given her
01:16We all ask for blessings from the Creator who bestowed them.
01:27To the creature who gave
01:31If we look at it from a logical perspective, we find it to be a natural thing.
01:38Because God does not ask His creation for sustenance from what they created.
01:45But he asks them for sustenance from what he created for them.
01:54And when a person in this universe is asked, out of faith, to spend
02:03Therefore, he must have something to spend.
02:08He cannot possibly have anything to spend
02:14Unless he owns something
02:18And he owns something that exceeds his needs and the needs of those he supports.
02:25This can only be achieved through the result of work.
02:31Therefore, God commands the believer to spend in charity.
02:36This requires first ordering him to work to the best of his ability.
02:42Not according to his needs
02:46If every able person worked according to their needs
02:54So how can the basic necessities of life be provided for those who are unable to work?
03:01Therefore, the truth is that we should work to the best of our ability.
03:09Let's support ourselves
03:11Let us support those in our state.
03:16If anything exceeds that
03:20We gave it to those who are unable to work
03:24One might say
03:27If God wills to soften the hearts of those who give charity towards the needy
03:35So why didn't He make the disabled capable of doing them too?
03:41We tell him that when truth is created
03:48It creates a harmonious, integrated universe.
03:55The reasons were in his favor
03:57Perhaps he was misled by the fact that the reasons were subject to him.
04:04When the land responds to him, he guards and plants.
04:09And when he responds to him, if he lowers his bucket
04:13And when all the reasons respond to him
04:16Perhaps he thought himself an original being in the universe.
04:19God wills that the power acting on causes should produce
04:27To make it a symptom of this universe
04:31And it does not make it an essential requirement of human beings.
04:37Sometimes you find someone capable, and sometimes you find someone incapable.
04:42If He were capable by His very nature, He would not have found anyone incapable.
04:47Therefore, the presence of those unable to move in life
04:53They told people that they were not original inhabitants of this universe.
04:58And that He who gave them the ability can take it away from them
05:04To pass it on to others
05:07The one who was helpless yesterday becomes capable today.
05:12The one who was capable yesterday becomes helpless today.
05:16Thus, man remains drawn to the giving power.
05:22Whom He appointed as His successor on Earth
05:29Therefore, the difference between the believer and the disbeliever was in the course of life.
05:37They come together in one thing, then the believer is alone in another.
05:45They agree that each of the believers and the disbelievers
05:51He works in the causes of life
05:54So that he may produce enough to sustain himself and those who return.
05:59That is a shared destiny between the believer and the disbeliever.
06:04But the disbeliever is limited to this reason in his work
06:09He works for himself and for those he is accustomed to.
06:12But the believer shares in that with him
06:16He adds that he works for something else.
06:19It is when something overflows from him
06:23It can be directed to those unable to work
06:30That's why we said earlier
06:32When God Almighty spoke about Zakat
06:37Talk about it once, a required performance
06:41And he spoke about it again
06:45Highly required
06:46He said, "And those who are active in paying zakat."
06:51There were no payers of zakat
06:54But he said they work for the purpose of zakat (almsgiving).
06:59They do not work for the purpose of paying Zakat.
07:02However, they did work to the best of their ability.
07:06To provide for them and for those who depend on them
07:09Then they have some leftovers with which they pay Zakat.
07:13So the conclusion is that zakat is intended for them.
07:18When they undertake any task
07:20Thus, the believer is distinguished from the disbeliever.
07:24God Almighty
07:27Expose the sources of stinginess in the human soul
07:30He said the first thing the human soul is exposed to
07:35He is afraid of the expense
07:37Because it diminishes what he has
07:40And it is also
07:43But the truth is that it diminishes what you have.
07:49But it increases what is with God.
07:53If it diminishes your action
07:58I have perfected you through God's action towards you.
08:01And when God completes you through His actions towards you
08:05You must compare the power of a helpless creature
08:09And a capable creative power
08:12He said
08:14Look closely at some of my creations
08:18It is the land
08:21The land in which you place the single seed
08:26Any single pill
08:29It gives you
08:31Seven ears of corn, each ear containing one hundred grains.
08:35If a person looked at the beginning
08:38Until what he puts into the ground when he guards and plants
08:42It reduces its stores in its yield
08:45When he planted and when he harvested
08:47But if he looked at what the earth yields, seven hundred times that amount
08:53Get ready to sow
08:55He approached the guards without fear
08:58Because it will compensate him many times over for what he gave.
09:03And if the earth
09:05She is a creature of God who gives this gift
09:09So how is the gift of the Creator of the earth?
09:16He makes it easy for those who spend their money in the way of God.
09:21As a laxative, a grain that sprouted seven ears of grain
09:23So the right has been blocked by this.
09:26This example applies to the human soul
09:29Al-Shahh port
09:31For fear of lacking what man possesses
09:34Something else
09:38The verses address it
09:41That is, a person may feel embarrassed in a society
09:45Who is asking him?
09:48Because of his concern for his money
09:52He doesn't like to spend
09:55Because of his concern for his position among the people
09:58He doesn't like to stay
10:00He gives, but grumbling.
10:03And perhaps
10:05His sighing went too far
10:07To the river he asked
10:10Then the Almighty said
10:13To block that opening
10:15A well-known saying
10:16and forgiveness
10:17Better than charity followed by a bad deed
10:23And God's word concerning it is a well-known saying.
10:26and forgiveness
10:27The word forgiveness
10:29It indicates that the person in charge
10:31The questioner's inquiry might both stimulate and anger him.
10:35When he angered him
10:38Embarrassment anger
10:40The Truth says to Him, Glory be to Him
10:43Forgive him for this mistake.
10:45If you considered his question to you a sin
10:51Kind words and forgiveness are better than charity.
10:55And then the right is exposed to the
10:59The one who spoils the giving
11:02Because it makes the taker slip up
11:06It makes the giver feel honored by giving.
11:10And in the arrogance of the executor
11:13So say that if you do that
11:17Your charity will extend to others.
11:20He benefits
11:22But you are the loser
11:25Because you will gain nothing from that
11:30And if the questioner benefited
11:32So take care of yourself
11:35Do not boast of your generosity or seek refuge in God.
11:39Then comes the truth
11:41To address a stingy outlet in the human soul
11:46This outlet
11:47A person may love to give
11:49But when he extends his hand to give
11:53He breaks the good part of his money
11:56Hassan
11:57He keeps it for himself
12:00Then he isolates the things that his soul finds distasteful.
12:05To give it as charity
12:07Do not aim to spend the bad part of it
12:13You will not take it unless you close your eyes to it.
12:17If it were given to you, you would not accept it unless you closed your eyes.
12:22It means to be arrogant and deceived
12:23What you wouldn't accept for yourself
12:26It is not permissible for her to accept it.
12:28For your sake
12:30Then the Quran speaks
12:33On the outlets of stinginess in the human soul
12:37Which produces these outlets
12:40It is none other than Satan who incites her.
12:42The devil makes you think
12:45But God will bring you back
12:48His forgiveness and grace
12:51If you equate the number of Satan with the promise of God
12:55Examine your faith
12:57You must make the number of the devil
13:01Defeated by God's promise of His favor upon you
13:05And before God, you have grace and forgiveness.
13:08Then he speaks
13:10after that
13:12About the time of charity
13:17And he speaks about her condition
13:19Her condition, he spent it
13:22apparent or hidden
13:24But the intention may come to you
13:29To favor one action over another
13:31If you are a rich person
13:34Protect your reputation from being discussed by others.
13:38And give charity publicly
13:41To protect your offer from the saying
13:44If you wish to give voluntary charity
13:48There is nothing wrong with being pleased with it.
13:50As if God opened up the human soul
13:54All tender outlets
13:56And then look to the Almighty God
14:01When
14:02He protects the weak among the believers
14:05To place them under the protection of the strong believers
14:13As we said previously
14:15When you receive God's judgment
14:18Don't receive it
14:20However, you are always required
14:23But the verdict was received
14:27However, you may become like others in your actions.
14:31Required for you
14:33If you are rich
14:34Don't think that God is always demanding things of you
14:38But it is estimated that if you become
14:41By displaying others in life, he is poor
14:44You will need
14:46He estimated that he
14:48You are now required to do this because you are a genie.
14:50And that he will ask for you
14:53If you experience changes
14:55I became poor because of it
14:56So the legislation is yours.
14:58Therefore
15:00Don't always consider it against you.
15:03Because if you consider it always against you
15:06You isolated yourself from the distractions of life.
15:09And life's changes are ongoing.
15:12He cannot be absolved of it.
15:14One ever
15:16That is the command of the believer
15:18Under the protection of the believer, my brother
15:20Look
15:21To the aspirations of faith
15:25In the human soul
15:26Even those who don't subscribe
15:29With you in faith
15:30If you are asked
15:33To give the obligatory charity
15:36Duty to your fellow believer
15:39He asked you
15:41To volunteer
15:44For those who are not believers
15:48That is a feature of Islam
15:51It is never found in other religions
15:55It even protects the unbeliever
15:58Therefore
15:59We stopped at the statement of truth
16:02Glory be to Him
16:02I seek refuge in God from Satan, the accursed.
16:05It is not your responsibility to guide them.
16:09But God guides whom He wills.
16:12What is the origin of this issue?
16:14The origin of this issue
16:16Some of the early converts to Islam
16:20They had relatives who did not convert to Islam.
16:23They were poor
16:25They liked to give them something.
16:29They were hesitant to do so
16:32So they asked the Messenger of God, may God bless him and grant him peace.
16:35These are Asma bint Abi Bakr
16:39Her mother was killed
16:41She was still an unbeliever
16:42Abu Bakr was still an unbeliever
16:45Shouldn't the believers give them
16:49From their own money, so they may live and feed themselves.
16:52Some believers believed that we should put pressure on them until they believed.
16:58Then God revealed His words
17:01It is not your responsibility to guide them.
17:04But God guides whom He wills.
17:07Tolerant religion
17:11A religion that wants us to rely on
17:15Creature on Earth
17:17From the bounty of the Lordship
17:20Even though he does not share with us the gift of divinity
17:25Because divine bestowal is a responsibility
17:28Divine bestowal is sustenance and nurturing.
17:32Livelihood and upbringing are needed for everyone on Earth.
17:37Because I said before that no one in existence has brought himself back into existence
17:44Rather, his Creator summoned him.
17:46And since his Creator has summoned him
17:49He is the One who provides for him
17:52Livelihood is one thing, and the realm of faith in God is another.
17:57The truth is that you are not responsible for guiding them.
18:02But God guides whom He wills.
18:05Or that the verse, when it was revealed, was in the senses
18:10At your own expense
18:12Perhaps some people are lazy
18:16Perhaps some believers deliberately chose the worst of their money and spent it.
18:22Perhaps, and perhaps
18:24And if Islam came
18:26To confront the human soul
18:28With all its variations
18:30And with all her thoughts
18:32It is not surprising that he treats them in that way.
18:35And he guides them back to the right path if a thought occurs to them.
18:39And the Messenger of God
18:41He loves it when he comes down to any age
18:44That Muslims should pay attention to him
18:47The gesture of warm welcome from Al-Ali
18:50If he sees any negligence in any of that, he is saddened.
18:54God says
18:55You must inform them of God's command regarding spending.
18:59And then you have to make them obey
19:03It is not your responsibility to guide them.
19:05But God guides whom He wills.
19:08This verse
19:10a long dispute
19:13My contract
19:14Among Muslim scholars
19:16The Mu'tazilites and the Sunnis
19:18It is not your responsibility to guide them.
19:21But God guides whom He wills.
19:23One might say, since it is God who guides
19:27We must leave people to their own devices.
19:30Their believer is their disbeliever, their disbeliever
19:32And that's not our concern, because God doesn't want that.
19:34We tell them to be careful
19:37To all the data of the Qur'an
19:40Regarding one issue
19:44This issue we are discussing
19:48It is guidance
19:51Read the verses together
19:53We will find
19:55Those
19:57They believe that guidance comes from God.
20:01And that it was not right for him to punish a sinner
20:04They have a point of view
20:06And those who say no to Him, He will punish them
20:11Because he left them the qayar
20:13They have a point of view
20:15So what is the different point of view?
20:18Until it becomes
20:19As much as the livestock understand
20:25God Almighty
20:29When he speaks in his Quran
20:33Speaking suggestive words
20:38We are asked to consider it
20:42The meaning of reflecting
20:45We should not look at the text interface.
20:48But we must look at the forelock of the text
20:53Do they not then reflect upon the face
20:56But he looks
20:58To the opposite of the face, which is the back.
21:01Do they not then reflect upon the Qur'an?
21:03If God Almighty
21:06He said in a verse
21:10As for Thamud
21:12So We guided them
21:16They preferred blindness to guidance.
21:20How could God have guided them?
21:23Then they prefer blindness to guidance.
21:27The meaning of their guidance remains
21:29Guide them to goodness
21:31And when he guided them to goodness
21:34He left them with the power to choose between alternatives
21:37They are free to choose this.
21:40They have the right to choose this.
21:41When God guided them, He showed them the way.
21:44They preferred blindness
21:46On guidance
21:48And God says the Messenger
21:51In two Qur'anic texts
21:54You cannot guide whom you love
21:57He denied that he was a guide
22:02And indeed, you guide to the straight path.
22:07So he proved to him that he guides
22:11So how does God prove it?
22:13One thing
22:15For one actor
22:17Then he negates the same action.
22:20About that same actor
22:22We say to them, "The Messenger of God"
22:25He must guide people to God's path.
22:29But he is not obligated to force them to follow God's path.
22:33Because that's not his job.
22:37If God says
22:38You do not guide
22:39That is, do not bear it by force or coercion.
22:42The one I loved
22:44But you are the one who guides
22:46Which only indicates
22:47You don't have to report it.
22:50We have to do the math.
22:52So, speaking the truth
22:55It is not your responsibility to guide them.
22:57But God guides whom He wills.
22:59There is no proof in it.
23:01On the surface of faith
23:04Which some degenerates want
23:06that he enters from it
23:08To the outlet of psycholysis
23:10About God's way
23:11We tell him
23:12There is a difference between guidance and indication
23:15And guidance of assistance
23:17God guides the believer
23:19And He guides the disbeliever
23:20Guide them
23:21But those who believed in him
23:23He guides him with the guidance of help.
23:25And He guides him with the guidance of success.
23:28And He guides him with the guidance of lightening the burden of acts of obedience.
23:31You are not obligated to guide him
23:34But God guides whom He wills.
23:38And whatever good you spend
23:41For yourselves
23:43That's a case
23:45The scarcity is dealt with logically.
23:50Every den
23:53From creation
23:54His giving is rewarded
23:56To him it
23:59There is no shelter
24:02His giving does not benefit him.
24:05Except God
24:07He alone
24:10The one whose giving is not returned
24:12Because of his creation
24:14Because before he created
24:17Creation possesses all attributes of perfection.
24:20Human giving
24:23He returns to him
24:25And God's bounty returns to Him.
24:29Therefore, every grazing area
24:32His giving returns to him.
24:36Except the truth
24:37His giving does not benefit him.
24:40Because before giving was created
24:43Before the given thing is created
24:46He possesses all the qualities of perfection.
24:49Therefore, some of the people of the half said
24:54They have a spiritual insight
24:56I have never done a good deed for anyone.
25:03So he was asked, "Do you say that?"
25:06I did such and such for so-and-so
25:08And so-and-so did such-and-such
25:10And so-and-so did such-and-such
25:11And so-and-so did such-and-such
25:12He said, "I only did it for myself."
25:17It was as if he looked when he did it for others
25:20It was done to me
25:23That's why we said earlier
25:25Some of the knowledgeable
25:27When someone entered upon him and asked him
25:30He smiled at him and said something.
25:33He said hello to him
25:36Who will bring me provisions for the afterlife?
25:41Without his payment
25:45So he looked at it as if he was giving it
25:49And if he takes from him
25:51God Almighty
25:54This issue is addressed
25:56Whatever good you spend is for yourselves.
25:59Don't you dare think that I
26:01I ask you to give to others
26:04I asked you to spend
26:07I'll add to that, I'm in the tunnel.
26:11Then he says
26:12And whatever good you spend
26:14It will be paid to you
26:18The meaning of fulfillment
26:19Full performance
26:21Do not think that you are spending on those who deny your kindness.
26:28Because whatever good you spend, God will reward you for it.
26:33Therefore, entrust your expenses to the One who gives.
26:38Do not entrust your expenses to those who deny your generosity.
26:42That's why I always say
26:45For those who complain about people
26:47ingratitude
26:49Forgetting the good done
26:52I tell them, you are the ones who deserve it.
26:55Because you kept them in mind when you spent money on them
27:00If you keep God in mind
27:04Since that was never from you
27:08Whatever good you spend is for yourselves.
27:12You spend only seeking the pleasure of God.
27:18Is this verse?
27:20Endorsement of the deeds of the believers
27:23Or is it news that I want to hear about life?
27:29It means spend in pursuit of God's favor.
27:33And whatever good you spend will be repaid to you in full.
27:38And you will not be wronged
27:42You are not being wronged
27:45From among
27:48You do not wrong anyone among creation.
27:51And you will not be wronged by the creation
27:55As for the creation
27:57You have protected your religion and your honor.
28:00When you fulfilled some of God's rights regarding your wealth
28:04No one will attack you.
28:07Let him say what he says
28:08As for me, I will fulfill the good deed.
28:12Many times more than what you spent on it
28:15And then God Almighty speaks
28:20About the bank
28:22From the expenditures
28:25It was in the early days of Islam
28:28So He, the Exalted, said
28:31For the poor who are besieged in the cause of God
28:35For the poor
28:37An hour when you hear it, like this, with the preposition "جر" and "جر" (jarr wa majrur).
28:40The verse began with it
28:42Know that there is something related
28:44What is for the poor?
28:46It's the expense
28:48It means spending on the poor
28:50Spending for the poor
28:53For the poor who are besieged in the cause of God
28:57They confined
28:59In despair
29:01And in the confines
29:05Both are prohibited
29:07However, the prohibition
29:10Once he comes
29:13With something you cannot afford to pay
29:21And once he comes
29:23What can be estimated
29:25On his payment
29:27For example, someone who is sick
29:29And he refrained from hitting
29:31On Earth
29:32He almost had the power
29:34To do that
29:37But
29:38The one who wanted to hit
29:40On Earth
29:41So a man like him prevented him
29:43It remains prohibited
29:45He keeps saying the thing
29:47In both cases, it is prohibited.
29:49But prevented by the same soul
29:52And prevented the presence of others
29:55They were confined in the path of God
29:58They confined themselves
30:00Because the disbelievers
30:01They are making things difficult for them.
30:02Life Outlets
30:03Or they confined themselves
30:07they
30:07On Jihad
30:08They did not like to work
30:11Without him
30:11Because Islam
30:13He was still in need
30:15To a people who strive
30:16These are the people of the Suffah
30:20For the poor
30:21Those who were confined in the cause of God
30:23They cannot strike the ground
30:26Their inability to arise
30:29From something beyond their control
30:32Or was it something that was their intention?
30:35To stand guard in the cause of God
30:37Which is permissible and which is permissible
30:39These are the people of the Suffah
30:42The supporters
30:45They bring dates
30:50They put it in its folds
30:52They hang him on ropes
30:56Tightened to the rebels of the tide
31:00So whenever he was hungry
31:02One of the people of the Suffah
31:04He took his stick
31:05He tapped his finger
31:07In dates
31:08Then what was revealed was revealed.
31:09So he ate
31:12Some of them
31:14It comes to the bad
31:15From dates
31:16And the shees
31:17And he places
31:18It is the one about which God said
31:20Do not perform ablution with a jasmine.
31:22From him
31:22Spend it
31:24And you will not take it
31:25Unless you close your eyes to it
31:26And if we look at the statement of truth
31:29They cannot strike the ground
31:32The word "strike the ground"
31:34What is multiplication?
31:37beating
31:38It is an action
31:40From a wound
31:41severe
31:42On the effect of this blow
31:45That's not how you hit.
31:47So what's with the beating on the ground?
31:49They told you they want the truth
31:52Glory be to Him, the Most High
31:53To show us
31:54The struggle in life
31:56It should be
31:57With utmost strength
32:00And when you go to the land
32:03Hit her
32:04guards
32:05And she hits her
32:07Seeds
32:08Don't take it seriously
32:10With gentleness and love
32:11Therefore he says
32:13So walk in its paths
32:15Eat
32:16From his provision
32:17They cannot strike the ground
32:21The ignorant think them
32:23rich
32:25From chastity
32:27They don't ask people
32:30Insistence
32:33He thinks they are thinking
32:35Those who are ignorant of their situation
32:38Those who do not know their circumstances
32:40He thinks they are rich
32:44a reason
32:45They thought they were rich
32:47What appeared from them
32:49From chastity
32:50Abstinence is refraining from asking
32:56So, if abstinence means refraining from asking
33:00God says afterwards
33:02They do not ask people for help
33:03It is as if he permitted the mere questioning
33:06But he forbade
33:08The insistence and persistence in it
33:12We say to him, come
33:14If only they had asked a simple question without being insistent
33:18Wasn't this proof that they weren't rich?
33:23If they had simply asked a question without being insistent
33:27Isn't this proof that they changed their wealth?
33:32Yes
33:33But does the ignorant think them rich because of their modesty?
33:37If there is no answer to the question, then...
33:42No question at all
33:44And all the more so, there should be no insistence on asking.
33:46As evidenced also by the fact that the truth says
33:50You recognize them by their features
33:54You know them
33:55If they had asked, would we have recognized them by their appearance?
33:59Or by asking them? By asking them.
34:02So what does the verse tell us?
34:06However, the negation is the absolute question.
34:09As for the word "ilhaf"
34:11He said, with us, some of the meanings
34:14Which refers to the miraculous style of the Qur'an
34:19What is it?
34:21If you were to recognize them by their features
34:25The sign
34:28The distinctive mark
34:30Which indicates the condition of its owner
34:33It is as if you will find reverence
34:35And a break
34:37Head of Authority
34:39And if they do not ask and do not find out
34:41Do you know them from countries where their situation is?
34:46If the questioner then asks
34:50He considered his question to be persistent.
34:54Because his condition indicates need
34:58He considered his question to be persistent.
35:01for him?
35:02Because his condition indicates need
35:06As long as his condition indicates need
35:09He should have been content with that.
35:12If he asks just a question
35:15What is it like?
35:17It was as if he was persistent in his omen and insistent upon it.
35:21And also
35:23He wants the truth
35:25From the believer
35:27To have keen insight into his brother
35:32So that his condition becomes clear by looking at him.
35:37And he doesn't let him ask
35:41Because if you knew about the symbol
35:44You're still smart
35:45You are clever
35:46But if you didn't know about the SIMA
35:49And wait until he tells you
35:51You still have a deficiency in your visual acuity.
35:53He wants the believer to be
35:57keen observation
35:59So that it can be secreted
36:02In the faces of his fellow believers
36:05To see who is in need
36:08And whoever is responsible for the matter
36:12And he who has thoughts of need
36:15If that is known
36:18He retains a discerning faith.
36:20Therefore
36:22Knock on the door of some knowledgeable people
36:28So he went out
36:30Then he entered
36:32He went out with something
36:36So he gave it to the visitor.
36:40Then he returned crying
36:44She told them she saw you
36:46What makes you cry
36:47He said that so-and-so knocked on my door
36:51She said to him, "I have given you
36:53What made you cry?
36:55He said, "Because I left him until he became my god."
37:04So he should have
37:07He knows himself from his own money, that's how he knows.
37:09He seeks news from his brothers
37:12Therefore, God ordained Friday gatherings.
37:16So that a person may be a brother to every one of his brothers
37:21What kept him in bed? Was it need, illness, a calamity, or something else?
37:26To get to know him
37:28So that he would not have to exert himself on the matter
37:32When he does that, he has the discernment of faith.
37:40And whatever good you spend, God is All-Knowing of it.
37:47Whatever good you spend, God is All-Knowing of it.
37:52And God knows
37:57You should know
37:59Before you give knowledge, you will know.
38:07He weighs the matter on a scale
38:11And His creation's actions come at a time He has ordained.
38:18What was once considered necessary is now required.
38:23But he was able because he knew his servant would do it.
38:29And he did
38:35And every action
38:39It has a time in which it happens
38:42And it has a form that occurs
38:48Time is night or day
38:53The issue of spending requires two things
38:56Either spend it secretly or spend it openly.
39:03Time is night and day.
39:06God confined time and circumstances to two things
39:11Night and day
39:13So, you, we have something to say
39:16During the day we do
39:17Or at night we do it because he mocks
39:21And she always makes excuses
39:24This gives you the space in what follows
39:27Don't rush things
39:30If it is at night
39:32She says during the day
39:34And if it is during the day
39:36She says, and she doesn't lack an explanation.
39:40During the day you say no, I want to give it to him, but at night
39:43So that no one remains...
39:46See
39:48Let us tell you why we want you
39:51Day and night
39:52We want the expenses
39:53It extends from you to poverty
39:56The issue of night and day in time
40:00The issue of secrecy and openness in the kippah
40:04It has no bearing on the sincerity of intention in giving.
40:07Those who spend their money night and day
40:14Whether secretly or openly, they will have their reward with their Lord.
40:17The verse said
40:20Those who spend their money at night or during the day
40:25This is a request from each of us to spend it day and night
40:31He didn't say anything, neither secretly nor openly.
40:34If he told you a secret, then we are still required to keep that secret.
40:37You spend at night and you spend during the day.
40:41Spend secretly and spend openly
40:44Do not limit spending by time, method, or circumstance.
40:50I ask God Almighty to always guide us to what He loves and is pleased with.
40:56Until we meet again, God willing.