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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
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LearningTranscript
03:20And the battle
03:22Which takes a long time
03:23It is a battle between two falsehoods.
03:27Therefore
03:28Our contemporary battles
03:30Why doesn't it end?
03:31Because it is between falsehood
03:33And invalid
03:34Neither is preferable
03:37May God be on his side.
03:39Therefore, if we wake up
03:41To God there is something
03:43Our hand is from victory, as much as
03:45Wake up
03:47Even if
03:49We delved into waking up
03:51Our hand is deep in victory
03:53Just a superficial awakening
03:54I took it a little superficially
03:55On the most logical issues
03:56So, the battles that tire the world
04:00These are battles between two falsehoods
04:02Look at the days of World War II
04:05You will find the world to this day
04:07He did not calm down
04:08Oh, war of confidence
04:10Burda War
04:11Why didn't he calm down?
04:13Because the battle is between Hawaiians
04:15What is the wind, easterly wind?
04:17Western air
04:18There is no air at all
04:20If he were to raise his head, all these matters would be easy.
04:22So that his desire would be in accordance with what he wanted.
04:26When I brought it
04:28The truth is from your Lord
04:30So do not be among the doubters
04:33It means the issue of truth, as long as it comes from God.
04:36Never doubt that truth will prevail.
04:40But the truth is on our side.
04:43All of this means a force that protects him
04:46God
04:48The truth needs truth-tellers now.
04:50And it is the sword's custom to boast of its essence.
04:54And he does it only in the hands of my hero
04:57God
04:59What's up, Saif?
05:01You have a good sword
05:02archer
05:03But where is the hand that will hold the sword to strike him with it?
05:09If so, we will remain in the wrong.
05:13We are either losing ourselves by abandoning the truth
05:16Because truth will always come from God, and truth will never be compromised.
05:21Yes
05:22The truth is from your Lord, so do not be among the doubters.
05:27The doubtful skeptic
05:31The doubtful skeptic
05:34The meaning of "doubtful" is that it contains two equal ratios.
05:39What does that mean? There's no percentage to overcome it.
05:41On a percentage
05:43But since the truth comes from our Lord
05:45What is the ratio corresponding to the right?
05:47Nothing
05:48Don't ever hold back your hands
05:50Never doubt this.
05:52So do not be among those mentioned in the verse
05:54From the buyer
05:58The buyer
05:59It is doubt
06:01And he argues and enters into a dispute
06:04argument and debate
06:08argument and debate
06:09hypocrisy
06:10As we say in expression
06:13rural
06:15We are the ones
06:19To pass it what's in it
06:21What does "let's download" mean?
06:22Each of the debaters is busy rubbing
06:25What a fight!
06:26Because he keeps saying and saying and saying and saying and saying what
06:29And he says
06:31And each destination
06:32He is her master
06:36So hasten towards good deeds
06:38Countries that are heading east
06:41And countries are heading towards Jerusalem
06:44What are you heading towards?
06:45for the Kaaba
06:46When you found a choice
06:49Each one has his own face
06:51But don't think that the choice will remain yours.
06:57Wherever you are, God will bring you together.
07:25He is her master
07:27He is her master
07:27So hasten towards good deeds
07:29Wherever you are, God will bring you all together.
07:33God is capable of all things.
07:35Do not think that by your choice, which God has bestowed upon you
07:40You will remain on this choice
07:43And everyone goes wherever they want.
07:44A day will come
07:47There is no choice in it
07:48And I will bring you from this direction
07:50This one comes from here, and that one from here, and that one from here.
07:52Wherever you may be, God will bring you together.
07:54All
07:55And as long as He is able to bring you all together from every direction
07:59It would have been better for you to compete for what others have provided for you.
08:03So take the shortest route to what I love for you
08:08From where you left, turn your face towards the Sacred Mosque.
08:14How many times did he confirm it?
08:16I was hit many times
08:18Because the process is difficult
08:20violent tremor
08:22And God Almighty wants to emphasize it with emphasis
08:27Therefore, the chains are less than the chains.
08:30The least verse
08:32The wild
08:33We said that it is possible to take one
08:36For the one who is heading inside the mosque
08:39And for the one who is outside the mosque
08:41And for the vector in the verse
08:42In which directions?
08:43In all directions
08:45And from where she came out
08:48Turn your face towards the Sacred Mosque
08:50And it is the truth from your Lord.
08:53And God is not unaware
08:56What are you doing?
08:58And also from where you came out, turn your face towards the Sacred Mosque.
09:02Wherever you are
09:04Turn your faces towards Shatra
09:06So that people will have no argument against you
09:10Because it will not be for the people
09:13For those who spend
09:15For the Jews
09:16For Christians
09:17What remains is their paralysis
09:19Does the one who is wrong have any argument?
09:20That is an argument in his view.
09:23What is she in his eyes?
09:25argument
09:26But in reality, it is not a sign.
09:28Therefore, the Quran comes and says
09:30They consider it an argument
09:32So tell them we will go along with you
09:33And we say, this is an argument for you.
09:35But it is refuted in the sight of your Lord.
09:37What is their argument?
09:39Refuted
09:41God bless
09:45Except for those among them who have committed injustice
09:48So that people will have no argument against you
09:53Except for those among them who have committed injustice
09:56Do not fear them
09:57And fear Me
09:59And to perfect My favor upon you
10:01Perhaps you will be guided
10:03God, God
10:05So that people will have no argument against you in any matter.
10:10An argument because they were the first to be ignored.
10:13For the battle
10:14And the scholars have some disagreements here on this point.
10:17Was the hour when the Messenger of God, peace and blessings be upon him, was in Mecca?
10:23Where was he headed?
10:25Before the migration
10:27Where was he headed?
10:29He was heading towards the Kaaba
10:32The people of God said that he was heading towards Jerusalem
10:36Because he didn't want to face the Kaaba with the idols on top of it.
10:44They said he guaranteed both issues
10:48Look at the precision
10:50Innate precision
10:52How does it guarantee both issues?
10:54He told you he was heading towards the house of the verse
10:56Jerusalem
10:57Because Jerusalem did not have idols.
10:59Jerusalem has no idols.
11:01The Kaaba contains idols
11:03He heads towards Jerusalem
11:06So that he doesn't get out
11:09About those heading towards the Kaaba
11:10He continues to pray in the area.
11:12In the area
11:14The Kaaba is in front of him, the sacred environment
11:16In front of him
11:17I also saw the horrors
11:20All between
11:21All between the two
11:23The holy environment in the area
11:24The day he comes
11:27To the sacred environment
11:28But only with what he does not turn away from.
11:31Kaaba
11:34Because there isn't
11:35This means a clear need in this matter.
11:38Or he was heading
11:39To the Kaaba
11:44and the vector
11:45The vector structure differs
11:50vector
11:51Orientation structure
11:53I assume that I am not heading
11:55Why am I not invited?
11:57I am heading to the one who called me
12:00Therefore, actions are judged by intentions.
12:02Why? Because work
12:03The mold may
12:05It appears to differ from cardiac work.
12:08We believe that work
12:10What kind of mold did he use for Hajj?
12:12Intention
12:13What are the works?
12:15When I prostrate to God
12:17What did the angels say to Adam?
12:19They prostrated themselves before Adam
12:21They prostrated in obedience to God's command to prostrate
12:24For Adam
12:25They prostrated in obedience to God's command to prostrate
12:28For whom, Adam?
12:29If the issue is
12:31They only used this template to say how they prostrate to other than God.
12:36But the question is, what?
12:38template and template
12:40When they prostrated
12:42Did they prostrate themselves before Adam?
12:43Nor did they prostrate in obedience to God's command to prostrate
12:46For Adam
12:46Adam's vector
12:48And should I prostrate to the Kaaba?
12:50Am I
12:52I turn to the One who directs me from God towards the Kaaba
12:56As evidenced by what he said, "Go to my holy house"
12:58Sacred Tibetan Spirit
12:59There remains nothing in it that has an inherent quality.
13:02She's the one who took me
13:04It's the order from above that's controlling me.
13:06I have
13:07I have
13:08Some of them are worth
13:11God
13:12So do not fear them.
13:14So that people will have no argument against you
13:17This remained
13:18The trend will cut off the argument
13:20Ah, the argument of those who are just
13:23But the one who remains is the oppressor.
13:26There is nothing you submit to
13:28Because what did we say?
13:29And because I came to those who said
13:30Strengthen the writing with all the verses
13:32What did they follow?
13:33And Madam, their name is unjust.
13:35darkness
13:35And what is the oppressor?
13:37What a cruel person!
13:38Who is the oppressor?
13:39Denier of the truth
13:41Or changing the direction of the truth
13:44Or the one who conveys truth to falsehood
13:47And falsehood to the verse
13:48And as long as they are like this
13:50I'm the one who has an excuse with them.
13:52Do not fear them
13:54Don't be afraid of anyone anymore.
13:56Those who wronged
13:58And fear Me
13:59And to perfect My favor upon you
14:02Perhaps you will be guided
14:04I have perfected my favor upon you
14:06Oh
14:07Because the beginning of grace is faith
14:12And the fullness of grace is the fulfillment of the requirements of faith.
14:19What is the blessing?
14:21Faith
14:22God has guided us to this faith, it is a blessing.
14:25How much?
14:25So how does the blessing work?
14:28This is what is required: faith.
14:31Aqdiyah
14:33Aqdiyah
14:33And I believe that God will continue to fulfill His obligations.
14:38Do not let the obligations cease.
14:42but rather
14:43And I am the One who bestows upon you the blessings by which you will be reformed.
14:46Use it to improve your lives
14:49And do not assume the responsibility, yes.
14:51From the Almighty, the Most High
14:54Unless they were going to accept them on what basis?
14:56You will remain devoted to God's commands and what you do.
14:59And what remains?
15:01she
15:01We said a long time ago
15:03The first
15:04Hour comes to work
15:07Which I was tasked with
15:08It remains difficult for you first.
15:10But when you are humble
15:13And she remembers the reward of hard work
15:16And acknowledging the reward for the work
15:19Working in the kitchen is his uniform
15:20With his reward
15:22And you acknowledge the consequences of engaging in sin to satisfy your desires.
15:26What's left?
15:29Yes
15:30The question remains whether it's a sample or not
15:31Therefore, it is not great except for those who know.
15:33humble
15:35Those who are humble, who are they but suspects, what are they?
15:37Yes
15:38It remains if
15:38that
15:39He turns away from obedience
15:42Independent
15:43Isolating obedience from the obligation to obey it
15:48Because
15:49If the meat of obedience were rewarded accordingly
15:52Obedience has become a thing
15:54Acceptable
15:55Likewise, the one who goes to sin
15:58If the sin is committed or the sin is linked to punishment for it
16:03What does he do?
16:05He doesn't commit sins
16:06The danger then lies in abandoning obedience.
16:09And in turning away from sin, there is a sign
16:11They separated the punishment from this
16:13And they separated the punishment from this
16:15They only recalled this punishment
16:17It keeps you completely
16:20It remains completely
16:21It remains completely
16:21Grace
16:22May God grant us continued blessings.
16:23What's the continuation?
16:25Therefore, look
16:26What day is it?
16:29And I have perfected My favor upon you
16:31That means we've finished with the rulings of the verse.
16:34Cost
16:35We call them cost-based rulings because the first one involves cost.
16:38What's in it?
16:40The cost and hardship of this at the beginning
16:42But when its sweetness is pounded
16:45What do you start to find?
16:47It's nice now.
16:49But note that many people
16:54They make the cost subject to capacity in their view
17:00Capacity is subject to cost.
17:03Pay attention to this part for a minute.
17:05Corruption is rampant
17:07And God only burdens people with what?
17:09Except for its placement
17:11It is as if
17:12It is ruled that this is spacious and this is not spacious
17:16And in light of this, he takes the assignment
17:18He tells him no
17:19Did God impose a burden or not?
17:21If it has been costly, it remains within your power.
17:25You know
17:26God is great
17:30It remains to be seen whether he was charged
17:32Do not subject the assignment to your capacity
17:36However, the obligation is subject to the capacity known to God.
17:49God is the greatest.
17:52Don't pretend
18:07God
18:08Either you're traveling after Ramadan and it's Eid
18:11God
18:12What remains of himself?
18:13Which determined the capacity
18:15If you do not take on the task to the extent that you can comfortably manage it
18:20But the widest scope of the obligation
18:23Whether God imposes a burden or not, He imposes a burden.
18:26It remains costly because he knew there was room for it.
18:29As evidenced by the fact that he knows that the capacity is limited by the obligation.
18:35He takes the initiative to rule on reducing the burden.
18:40He takes the initiative to soften the verse
18:42By reducing the burden
18:44If you don't say no, the issue is no longer broad enough for people, it's always narrowing.
18:47No, we shouldn't say that, otherwise people will become legislators.
18:50We say the space was not spacious enough
18:53And we say no, no, no
18:54Capacity is estimated when we assign tasks
19:01And to perfect My favor upon you
19:03And perhaps you
19:04Perhaps you will be guided
19:06We said that guidance is the path that leads to the goal.
19:11What is the purpose of all this life's movement?
19:14What is the purpose of what?
19:17Someone might sit there and ask you, "What is this universe?"
19:18The universe and order
19:20Its categories are dependent on each other
19:22This serves this, and this serves that.
19:24And then it ends, and then the person dies.
19:26What is the goal?
19:28The goal
19:29To go into the custody of the person responsible without cause
19:33God
19:34What is the goal?
19:36God will leave you in this world
19:38By giving you the reasons that protect you
19:42The reasons that will bring you comfort, if you can, are to activate your mind and the energy of God's creation on Earth.
19:50For your reasons and everything
19:52And then he tells you, "Aden, you and the reasons, and the reasons are subject to you."
19:58The world will be like this
20:01And then you come to me
20:03To live without reasons
20:06God
20:07God
20:08To live
20:10Without the goal
20:11The goal remains
20:13We are living here by the verse
20:15Reasons
20:16And then we go to him
20:19An hour passes, and you turn around to find something that's already on your mind.
20:25It is as if God is telling us, "Look at the reasons in your hands and in mine."
20:33Because you were neglecting yourselves, you also lost yourselves.
20:36But I have
20:37I didn't lose you
20:39And Teddy the Great Power
20:41God Almighty is independent of this entire world.
20:45He created the whole world
20:48These are the qualities of perfection in it.
20:51Because every attribute of perfection
20:54She wants something related to it
20:56She wants her
20:58Related
21:00A capacity that remains related to highlighting it
21:03A wisdom that remains connected to the future.
21:05Forgiveness is related to it
21:07Mercy related
21:09This whole world remains
21:10The realm of perfect attributes
21:12area
21:13Otherwise
21:15You are truly the ideal role model.
21:18An hour that sees a human, for example
21:20artist
21:21No poet
21:23And he just sat there.
21:24What does he do? What kind of poem is he?
21:27And a poet can write a poem
21:29He still has a couple of notes and is too embarrassed to even share them with people.
21:32Why did Bileh do that?
21:34a reason
21:34This relates to the attribute of perfection in it.
21:37That's why we find some people saying, "This is an amateur."
21:40Amateur means his work and his activity in life
21:43It has nothing to do with his talent.
21:45What does he do to showcase his talent?
21:47area
21:48He sits there to look at the pictures he draws or the poems he recites.
21:53The attribute of perfection
21:54If the entire universe, with all its secrets, remains
21:59These are related to the qualities of whom?
22:00Attributes of perfection
22:02And then he will come to teach us in the afterlife that I created you and I have no need of you.
22:09Rather, you will live under my protection, not for the reasons that were yours, but because of me.
22:18No matter how high you rise in your lives and how luxurious they become
22:22You took adornment, and the earth took its embellishment and was adorned, and its people thought
22:26They are capable of it.
22:28Our command came to her one night
22:30As if you had not made it a harvest
22:32As if she hadn't sung the verses
22:34He sang yesterday
22:35You were unable to achieve anything with your innovations or inventions.
22:41Until something comes to your mind and comes to you
22:46But they're all automated too.
22:48As we said
22:50Pressing this bell brings him tea
22:52Pressing this bell will get you coffee and extra sugar
22:55And this bell will come to him with a squeak
22:56I wish I could smell it, and I wish I could smell it too.
22:58He can do that
23:00Does this process require a shipping process or not?
23:03Arrange it so that it
23:05Okay, so let's talk about when we're going to improve.
23:07Oy oy oy
23:08And then, as soon as something comes to mind
23:11I turned around and found you
23:12This will happen
23:15Oh, that won't happen.
23:16What? What died?
23:17Perhaps you will be guided to the goal required of you.
23:21This is what will get you to your goal
23:24As We sent to you
23:26A messenger from among you reciting to you
23:29Our signs, and He purifies you and teaches you the Book.
23:34What does it mean that we sent it?
23:36We continue to bestow Our blessings upon you as a sign
23:39We have blessed you by sending a messenger
23:42Because these blessings were bestowed upon you by the Messenger
23:44Just as We sent among you a messenger from yourselves
23:49What a messenger!
23:51The word "messenger" from among you
23:53Meaning not of another gender
23:56hurt one
23:57And a messenger from among you whom you know
24:02And a messenger from among you whom you know
24:05So that he would be known before he became a messenger
24:09The yeast of faith in Him before He brings her the seed
24:15Therefore, as soon as he presented himself to the previous ones
24:19Believe in him or among them
24:20Abu Bakr, did they believe or not?
24:23Did Khadija believe or not?
24:25So what do you mean by "believe in this"? It's like saying "it's not a gabb" (meaning "it's not a gabb").
24:27Miracles, no
24:28No, they took their faith from their prior knowledge of him before he became a prophet.
24:34We didn't strip him of his clothes
24:37His age will be
24:38Those who didn't lie to us will be attracted to...
24:40He will be rewarded by God
24:42If this is from you
24:44This means that in order for the cell to exist
24:46The first faith cell
24:48Bye
24:49Because of what he knew
24:52It didn't surprise them that he
24:54We won't know what it looked like.
24:55No, brothers, what kind of upbringing is this?
24:57What was raised among you
24:58He might say, "I'll learn."
25:00He didn't learn
25:01That didn't happen.
25:03You know that.
25:04If any of you are interested, then this is for you.
25:07Does it have an entrance or not?
25:08It has an entrance
25:09Therefore, O Messenger
25:11From yourselves
25:12there
25:14What did you get?
25:15A messenger from among yourselves
25:17And every example is like yourselves, see its derivation
25:22He is concerned for you because he is one of your own.
25:26Because it is from yourselves
25:28As we sent
25:31Among you is a messenger from among yourselves
26:03He recites to you Our verses
26:03What does "tadhaki" mean? It means purification.
26:05It also stimulates and develops
26:07God
26:08The meaning of purification is cleansing, i.e., removing harmful things.
26:14Development is positive and beneficial
26:16What does it mean to gather you from?
26:19harmful theft
26:20And Nafi' came
26:24He will teach you the Book and wisdom
26:27Of course, if the book is released, who does it refer to?
26:29To the Quran
26:31And wisdom
26:32Wisdom is putting things in their proper place.
26:36In its place
26:37When you put something in its proper place, what do they say?
26:41wisely
26:42What is it taken from?
26:46He told you that the costs are ordering you to do something
26:50What are you forbidding?
26:52about doing something
26:54God
26:54What remains is the circle between action and inaction.
26:57Between the action
26:58good
26:59This action directs energy towards a movement that you perform.
27:02Turks don't direct energy
27:06Turk
27:07What's left of this?
27:09Finish what you want, no effort required
27:11No action
27:14Because action requires directing energy in order to be effective.
27:17Dick doesn't do anything
27:19Don't do anything
27:20Did he tell you to look?
27:22To teach
27:23The desire of the soul
27:26She's the one who pushed you
27:29Yes
27:30Until you go to the one who has been deprived of movement and do it
27:34Isn't that right?
27:35And regarding the question of what is required to answer, do not do it.
27:40What did the soul do?
27:42What does the action still mean to you?
27:45Effort and movement
27:47Inaction
27:48There's nothing that doesn't ask for something
27:50He said no
27:51His need
27:52self
27:54self
27:55What is his need?
27:57self
27:58self
27:58Therefore, this need of the soul is what compels you, making it easier for you to act.
28:03The soul's need arises in what is required of you to do, thus making the action difficult.
28:08What remains here? I made the verb...
28:12Here I made the verb "ih" (meaning "what") split, because the imperative always comes without the "alif" (the letter ا) in the verb, and the prohibition also comes without.
28:23The soul finds solace in the Turks
28:26So, what does God Almighty say here?
28:30He reminds them and teaches them writing and wisdom. And wisdom is to do an action if doing it brings about good, and to avoid an action if doing it brings about harm.
28:41any
28:41This is derived from what, so you know that all abstract things are always derived from concrete things.
28:50When language assigns a word to a meaning, it responds from the senses.
28:55Is this wisdom the iron that is placed in the horse's mouth?
29:02In the mouth of the verse
29:03in the mouth
29:05Why?
29:07With the bridle
29:08Yes, to control his movement
29:11To control what
29:12This is wisdom.
29:14Let's see what wisdom we gained from it.
29:16It is wise
29:18From the wisdom you speak
29:18Because he loves to eat, he tells me no, don't eat this. What does he want to bring us together for? No.
29:24So, the wisdom lies in placing the tea...
29:26If you want it to walk, send it the bridle.
29:29Isn't that right?
29:30I wanted him not to walk, so I ransomed him with the bridle.
29:33I wanted him to swim like that, to tighten the speed from this side.
29:36What's up, North Amy?
29:38What remains is the position of his movement.
29:40Yes
29:41What does each movement accomplish?
29:44What is its purpose?
29:46The wisdom remains
29:49These are the prophetic hadiths.
29:51Hadiths
29:52Hadiths
29:53We mentioned what is called ya
29:55From the verses of God
29:57Which is the Quran and the verse
29:58And wisdom
29:59Yes
30:01He teaches you what you did not know.
30:04for him
30:06Because it is established that you are an unlettered nation
30:08It is established that you
30:10illiterate nation
30:13If you are dazzled by the world
30:15In what
30:16You carry radiation
30:20civilized
30:21Urbanism
30:22legalization
30:24Every day
30:25They still don't say
30:27One
30:27Start with those who take your radiation
30:30Dia is a cultural gift
30:31Or a cultural gift
30:33Because you have a jalabiya
30:34You enabled them to purchase something
30:35Everything remains
30:37All of them told you where from
30:38God's companions
30:39If the Messenger
30:41My mother, as we said
30:42It is an honor for him first
30:43Because if it's not my mother, then it's still not my education.
30:46With contemporary cultures
30:47My mother's culture is Alawite
30:50No cheek, no need of humans
30:53Illiteracy remains a deficiency in our proverbs.
30:56But it contains perfection
30:59But what's in it?
31:02Kamal
31:03Because it means that he says the world has no advantage over him whatsoever.
31:07Everything he brings
31:11heavenly
31:12for him
31:13Because if he took from the world
31:15To take what passions have intoxicated
31:18He came to fulfill it
31:21He does not take from desires only to be extinguished by desires.
31:25Rather, he takes from heaven to suppress passions.
31:30He takes from the sky
31:31It remains if
31:34And He teaches you
31:35Unless you are a
31:37Therefore, Umar ibn al-Khattab, may God be pleased with him
31:40He tells me, "What would Omar be without Islam?"
31:43peace
31:44age
31:45His genius, sound judgment, and mature opinion
31:49He tells me, "What would Omar be without Islam?"
31:51What is this age?
31:52And he didn't say anything about Omar, even
31:54What a grocer
31:55Look how
31:57Yes
31:58And He teaches you what He did not know
32:01Unless you know
32:03So remember me
32:05All these best things and blessings
32:09You must never forget it
32:12And may you always live in remembrance of Him
32:16These blessings
32:20for him
32:22No, because I will take back what I gave you.
32:24But because I want you to remember me, I will remember you and give you more.
32:32This remains the generous desire to give
32:36I'm just telling you to be worthy of my generosity.
32:39Be worthy of my generosity
32:42Because he desired that
32:43To give more
32:45So, I'm telling you this so I can give more: remember me.
32:49The meaning of "Remember Me" is: Remember Me in everything.
32:52Remember Me in Your blessings upon you
32:55Remember me in your heart
32:58Remember me in my gifts to your limbs
33:01Remember me in everything you should remember me in
33:04Therefore
33:06Some of the righteous
33:08He says
33:10I heard from someone who heard about my beloved Messenger of God, may God bless him and grant him peace.
33:14You
33:16If you take a sip of water
33:21So he divided it into three parts.
33:25Drink the first dose and say "Bismillah" (In the name of God) and drink it.
33:29Then finish the dose and say, "Praise be to God."
33:32O God
33:32Begin the second dose and say "In the name of God".
33:39And finish it and say, "Praise be to God."
33:41Then conclude with the third and say, "In the name of God."
33:45And conclude by saying, "Praise be to God."
33:50If you take a sip of water
33:52This is how it was transmitted from the Messenger of God, may God bless him and grant him peace.
33:58As long as that water remains in your body, not a single atom will tempt you to disobey God.
34:04O God
34:10Try it yourself one day
34:13Try it for yourself one day.
34:16It's called that
34:18In the name of God, then say "Praise be to God" and say "In the name of God" and say "Praise be to God" and say "In the name of God"
34:22As long as that water is found in your body
34:26There is not a single atom that tells you that you are counting God in it
34:30Why? Because you received the blessing by remembering those who bestowed it.
34:36And shake off your own strength and power in everything.
34:40Why did we put wax in the water?
34:43Because the water inside is rays
34:46Yes
34:48Yes
34:51Remember Me, and I will remember you.
34:53Thank me
34:56And do not disbelieve
34:58Thank me
35:02Thank me
35:04Thank me
35:04What should I thank?
35:06Yes, we should be grateful for the blessing.
35:08The Benefactor may become clear in faith
35:11But you come to the blessings and understand
35:15As we said and said
35:17I was given knowledge
35:20I was given knowledge
35:22I was given knowledge
35:23Yes, you understand the reasons.
35:25Do not accuse me of disbelief.
35:28You are calling me an infidel
35:30It means concealing blessings and not mentioning them on your tongues.
35:35We said that every blessing is from God
35:39If she were to receive it, she would return it to what God wills, there is no power except with God.
35:46Never see anything unpleasant in a blessing.
35:50Because you have fortified the blessing with a hedge of the greatest blessing.
35:55hopefully
35:58And I left it like that.
36:00It's yours, and it's from the generous one.
36:02What are you leaving?
36:04For your own good
36:06Be grateful to Me and do not be ungrateful.
36:09O you who have believed, seek help
36:12With patience and prayer
36:14God is with the patient.
36:17What did they seek help for?
36:20For all the requirements and costs of your religion
36:22Do you rely on this verse to fulfill all the requirements of your religion?
36:27With patience and perseverance
36:29Why the patience?
36:31Did he tell you to be patient?
36:37They restrained themselves from despairing of a being
36:42She comes and gets upset and tells her to be patient
36:46They take on various colors
36:49According to the people's faith
36:52For example, the Imam was asked
36:55What are the rights of a neighbor?
36:57Or did he say, "Do you know?"
37:02You don't hurt him?
37:04They said yes, he said no
37:06To be patient with his harm
37:09God
37:11God
37:12God
37:14Not just that it doesn't hurt him, Shin
37:17What are you waiting for?
37:19Is this an improvement in patience or not?
37:20What kind of advancement?
37:22In patience
37:23And we all
37:25That patience
37:27He is the helper
37:29Despite the difficulty of the matter in doing
37:34And on the difficulty of the one who forbids, “Do not do it.”
37:38Because God does not tell you to do something and not to do it
37:42Except in matters that are in your nature not to do.
37:46And don't do that, it's in your nature.
37:49He remains the one who caused you to deviate from your usual behavior in your response.
37:53And it took you out of your natural state in the negative
37:57What does Taqandiya want from you?
38:00Endure the hardship of the task
38:01What can you do with patience?
38:04Or did he tell you, if you feel distressed by something, to guide you?
38:07Or by prohibiting my guidance from God
38:10So be patient with the hardship first.
38:12Until you realize its sweetness again
38:17If you take it as an act of worship
38:23You will usually take it later
38:27That is why some righteous people say to you, "O God, I ask You not to leave me to myself."
38:34I fear, my Lord, that You will not let me remain obedient.
38:39Because I have come to desire it, and you have commanded us to fight our desires.
38:43God
38:45How do I pour this?
38:47I used to love her, but now it's become lust.
38:49Oh, oh, oh, how can I see?
38:52What has the obedience transferred to?
38:53lust
38:54And he is fighting his desires
38:56Oh, I tell you, God damn it, why did it become lust?
38:59Oh, I say, "Oh Lord, I've grown to love her now. This whole thing is... oh, oh, oh, I see how..."
39:04I mean, what does he mean by saying that what was the assignment, and was it difficult at first, and then what happened?
39:09The image became popular
39:11Therefore, the Messenger of God, may God bless him and grant him peace
39:15We said previously that look at the prophetic literature
39:19He asks him, "When the prayer time comes, who was the one who called the Adhan?"
39:22Yes
39:23What should he say to him?
39:24Give us rest through it.
39:26Rest, we'd be miserable without her
39:29What will happen when we reach it?
39:31Did you see the difference between him not saying "Get rid of her"?
39:35Because some people say that this is like a mountain on a shoulder
39:38And then, a real girl
39:39I tell him, "You'll neither find relief from her nor find comfort in her."
39:42Stay comfortable with it
39:44What you need to find comfort in is that you went to Anas, the one who is responsible.
39:49And Madam went to Anas Billah the one in charge
39:52What kind of pretense is this that makes you stand before your Lord?
39:57What does it cost in the minutes?
39:59These people are pushing for opportunities to attend events where they can be in the presence of their superiors.
40:04What's in the book?
40:06So what should a person be like?
40:08He remains in the presence of his Lord
40:10And as long as he is in the presence of his Lord
40:11He says, "I reminded him of the blessing of his loyalty to God Almighty."
40:16For every difficult matter he encounters in his life, he says, "I do not face it with my servitude, but rather with my Lordship."
40:26Praise God
40:28So, are you going to relax or not?
40:30If I were like that, and some people remember the tenderness of their fathers towards them
40:35I think prophecy is what brings him the common people.
40:37If you think prophecy is like this, then there is no distress. And what about you?
40:40There is no distress while You are the Lord
40:42We said to God, "What does a father have that he doesn't carry?"
40:44God is the Lord, what can He do? Should He be ashamed of His honor or not?
40:49O you who have believed, seek help through patience and prayer.
40:56God is with the patient.
41:01God is with the patient.
41:03I will face life with God's help.
41:06It became clear if you faced life's problems with someone stronger than you
41:12Visit him?
41:12Do you face all things bravely or not?
41:17So, who are you with?
41:19Everything in existence is a result of God's action.
41:24And you are confronting the matter with the perpetrator
41:27Would anyone dare to stand with you when you are with God?
41:31Therefore, we said that events do not overpower creation except when they break free from the care of their Lord.
41:39Is he merely a human being living in the care of his Lord?
41:42Even Satan wouldn't dare do that.
41:44So what does it mean when you say that Satan is a whisperer?
41:46If you forget God, He will increase your burden.
41:49And if you mention God, you will be silent.
41:51Because I have no power
41:53Satan has entered into a battle with God.
41:55He entered into a battle with Ubayd Allah
41:58But if someone seeks refuge in God, what will Satan do?
42:03That's why we said, "Who are your servants?"
42:06They didn't get green for them.
42:08What am I? I'm not green on them.
42:11Seek help through patience and prayer. Indeed, God is the best of helpers.
42:15With the patient ones
42:16And God's presence when you observe anything
42:20It gives humans energy from the skin.
42:23and energy of power
42:24And energy from intimacy with Him
42:27And hope in Him
42:29I find comfort in him because he accompanies me in every action.
42:33And I have hope in Him because He will reward me.
42:36Therefore
42:38Notice that the conversation we had
42:41God Almighty says
42:43What illness are you suffering from, son of Adam?
42:45You didn't get used to it
42:47He says, "How can I repay you, O Lord, You are the Lord of the worlds?"
42:50He said, “Did you not know that my servant so-and-so was sick, and you did not visit him?”
42:55Did you not know that if you returned to him, you would find me with him?
43:02His deprivation of the blessing and his comfort in the prohibition remain.
43:07Therefore, some of the righteous used to say
43:09O God, I am ashamed to ask You for well-being, lest it be seen as a lack of deference to Your presence.
43:15peace
43:17What would that be considered asceticism?
43:19In my company, you
43:21I ask God Almighty to grant us success in our meeting
43:24And he wished for asceticism