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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
📚
LearningTranscript
00:26In the name of God, the most gracious, the most merciful
00:30And I am near, I respond to the call of the caller when he calls upon Me
00:35Let them respond to me and believe in me, so that they may be guided.
00:41We talked about the meaning of "asked" and the substance of the question.
00:47We talked about the meaning of the word 'Abadi'
00:52We discussed the approximation tool in the deletion of the letter Q.
00:57All of this is so that God Almighty may guide His servants
01:06However, as long as they are His servants
01:11They have the right to claim
01:16Therefore, after that, let them respond to me.
01:21Because prayer requires a response
01:24As long as you are asking for your prayers to be answered
01:29God has called you to His path
01:31Respond to him if you wish God to respond to you.
01:38Let them respond to me
01:41Let them respond to me
01:43And then God Almighty speaks
01:50In the word of the caller
01:52He doesn't leave her completely.
01:55Rather, he says, "If he calls me..."
01:57As if the word of the caller
02:00It comes
02:01And man calls upon it
02:03And perhaps he directed the call to those who are unable
02:07To answer
02:08So, I say there is no absolute need
02:11Therefore, it will come
02:14To tell us in his book
02:15Those whom you invoke besides God
02:18Servants like you
02:21worshippers like
02:24If you call them
02:26They do not hear your prayers
02:28It is as if the caller may take on a characteristic
02:31He calls upon someone who is not qualified to answer
02:36He said, "I will answer the caller's invitation."
02:40If he calls me
02:42But if
02:44He went and prayed, unable to fulfill his promise.
02:48I am not responsible for the answer to my invitation.
02:55God Almighty
02:58He wants to teach us something
03:00This thing
03:02It is that man calls
03:04Why does he call?
03:08Because he prays for good for himself
03:13What is good for you is not something you can define.
03:19Because you might view something as good
03:23He is evil
03:26As long as you pray because you believe that is good
03:30So what is the fundamental purpose of supplication? That you love goodness.
03:37But you have taken the wrong path to goodness or the wrong means to goodness.
03:42You love goodness, no doubt
03:45But you thought well of this
03:48The mistake came
03:51There is no good in your love
03:53But you think that there is good in this
03:57Therefore, your Lord's answer to your prayer will be
04:03That your prayer will not be answered because it does not coincide with good.
04:11Therefore, you should not understand that when you call upon God
04:15She says, "He did not respond to you."
04:16He did not respond to you, but he removed from you the folly of the invitation.
04:24So, the answer to your question is that it is better for you not to give you what you asked for.
04:31He answers you with good by not giving you
04:34It remains generally agreed that a person only prays for what they believe to be good.
04:40Therefore, the principle of loving good exists within him.
04:44But he misjudges that good
04:48So the one who calls him "Haki" says, "I will give you goodness."
04:54The good that I know is greater than the good that you know.
05:01Therefore, it is better for you not to accept this invitation.
05:07It is better for you not to accept this invitation.
05:10We gave an old example and said that your young son requires you to buy him a gun.
05:17Get him a gun
05:18He thinks that the issue of the D-gun is good for him.
05:23So you are hesitating and saying it later
05:27And what is he delaying, son of Jaboushi?
05:30He executed you for bringing the gun to him, according to what he saw as good.
05:36The question
05:37Is this because you intended harm or good?
05:41But the good depends on your wisdom in dealing with things.
05:45He asked you and called you to bring him to him, knowing him to be among the best of things.
05:52But you understood that he was a child playing with his friends
06:01He is exposed to things that might upset him.
06:04When a candle becomes a pistol, its only remaining function is to insult whoever is behind it.
06:08Or he strikes him with his limited strength.
06:13But if he had the gun, he could fool you.
06:16So you did a good deed in it.
06:20So, don't let your prayers be answered.
06:25Because the answer can be tiring
06:29I call man evil
06:32His prayer for good
06:35He persists in evil as if it were good.
06:38And what was man?
06:40So what does he say?
06:43I will show you My signs, so do not be impatient.
06:48I will show you My signs, so do not be impatient.
06:52Therefore, he tells you that this supplication was intended for you.
06:56The slip and the servitude
06:59That's still very sweet talk.
07:00The answer is no.
07:02If you do your part in supplication, it will be answered.
07:06You remain the best, I love you
07:08What is the benefit of prayer?
07:12Worship and sin are for God
07:14Worship and sin are for God
07:16Because you only pray if you believe that your reasons as human beings are insufficient for this.
07:21Therefore, I asked someone who could handle it.
07:24I asked who owns it
07:26Therefore, God says in the Hadith Qudsi
07:30Whose memory occupies him
07:32Regarding my question
07:36I gave him many times more than I give to those who ask.
07:43I gave him many times more than I give to those who ask.
07:48And he knew what Aisha, the Mother of the Believers, knew.
07:53If it happens to be Laylat al-Qadr (the Night of Decree)
07:56I asked the Messenger of God
07:59She did not leave the matter to herself because her standards of goodness were lower than those of the Prophet (peace and blessings be upon him).
08:06So she wanted to learn so that the opportunity would end with something useful.
08:10She asked him, "If you remember me tonight, what should I pray for?"
08:13Look at the invitation
08:15O God, You are the
08:18You love forgiveness, so forgive me.
08:21There is no beauty greater than forgiveness.
08:24There is no better good than forgiveness.
08:28I won't say this religion, this religion, this religion, this religion
08:30I tell him, "It's Hudi, and he prays for evil, his prayer is in the verse."
08:35Good
08:36And what was man?
08:37Man was hasty
08:40So, whoever casts doubt on this issue
08:43And if My servants ask you about Me
08:45For I am...
08:46I will soon answer the caller's invitation.
08:48If each one prays
08:49He says, "I prayed to God for many things."
08:51We say, "Oh, you fool!"
08:53It is better for you that you do not answer
08:57And then he leaves the right
09:00For the prevailing existential issues in society
09:03To answer you about something
09:06Then evil will become clear to you from him.
09:09To know that your answer is about you
09:14He was the source of all goodness
09:15He has to come right to his eye
09:19So it remains
09:22Therefore, supplication also has conditions.
09:26One of you prays for this and another prays for that
09:29And his food is from what is forbidden.
09:31His drink is from what is forbidden.
09:33His clothing is from forbidden sources.
09:34He is answered
09:35The calling device is the Bayes device.
09:39The caller's device is a Bayes device.
09:42So, the lack of answers
09:44Either because the advocacy device is a Bayes device
09:48Or perhaps because you prayed for something and then realized the good in it.
09:53God does not want to follow your level of understanding.
09:56But he takes you by the hand into the realm of his wisdom.
10:00And that is forbidden to you
10:03And that's something else
10:05Prayer may be withheld from you
10:07Answer
10:09Because if He gives you what you love
10:12He has given you the best of this fleeting world
10:16He loves you, so he'll keep the answer for you.
10:20To the best of what remains
10:22God
10:23God
10:25Upgrades
10:26May God grant you goodness
10:28To the best of what remains
10:30And with other advancements
10:33If the prayer is like this
10:34He slipped and we prayed to God and submitted
10:37I want to ask you
10:39If you were sitting
10:41Then I saw Tariq at the door
10:44He always comes to them with a question
10:50An hour when you don't love him
10:52You tell your follower
10:54Give it to him, let him walk away from him.
10:57Yes
10:58And another one you ask him why
11:00Why does he want it?
11:01And I don't know what to do
11:02And what cooperation?
11:02Yes
11:03So the issue
11:05God Almighty
11:07It was mentioned in the hadith
11:07If a servant of his Lord asks a question
11:10God Almighty says
11:13Gabriel
11:14Give him his question
11:16I do not like to hear his rejection
11:20He paid his due.
11:22And the second one tells him no
11:24Leave him alone, don't let him get away with it, let him be like that.
11:26Let him sing
11:28And him
11:29I love Duaa
11:32I love Duaa
11:34Because man
11:35Related to issues
11:38And he loves him
11:39The day Madam didn't come, he told him
11:40Oh, Lord
11:41Oh God, this is it!
11:42Truth delights in it
11:44Truth delights in it
11:46What do my servants say?
11:48Those whose prayers I love
11:50So I test them so that they may say
11:52Oh, Lord
11:54Also, when they are left
11:56When they leave his belongings
11:57He might be quiet
11:58But when his need
12:00Hadeeqad
12:00What will be said?
12:02Oh, Lord
12:03Give me, Lord
12:04Give me, Lord
12:04Give me, Gabriel
12:04Don't give it now.
12:05Let him finish like that.
12:07Let him spend his time singing
12:08In the universe, O Lord
12:10Let him harmonize in the universe
12:11Oh, Lord
12:13Oh, Lord
12:14The day of the believing man remained
12:15May his share of the supplication be great
12:17Answered about
12:19His only share of the supplication
12:21What the truth said
12:22What does everyone care about?
12:24My Lord, were it not for your prayers
12:28The meaning of Lordship
12:29And Lordship
12:30You prefer
12:31You say to him, "O Lord of religion"
12:32O Lord of religion
12:33O Lord of religion
12:34friendly
12:34I hit her with a question
12:36And God is the ultimate authority.
12:37old
12:38I said that man
12:40If he has a son
12:41for example
12:41And he puts it on him
12:42His monthly expenses
12:45What's his luck like now?
12:47Who is his father?
12:48Maybe what he cares about
12:49On the condition that he sees his father
12:50What is it?
12:51But come here
12:53So let him give it to him
12:54His daily allowance
12:55His father is late in saying something
12:57The boys are walking towards the door
12:57And he bows
12:58And they see it
12:59And how did his father walk to the door?
13:00He links it to his need
13:04An extension of his intimacy with his voice
13:08An extension of his intimacy with his voice
13:12And if My servants ask you about Me
13:14I am near
13:16I respond to the caller's invitation
13:19If he calls
13:20Let them respond to me
13:22If they want me to answer them
13:24What color is the answer?
13:26Which we said
13:27Let them respond to me
13:28When they respond to God
13:30Glory be to Him, the Most High
13:31While he called them to
13:32You are God who called you
13:34Respond to him
13:36So that you may be worthy of
13:38If you call him
13:39And if your Lord calls you
13:42So I responded to him
13:43I am content with what is happening to you
13:47Without what it suggests to you
13:48Everything will be beautiful
13:51What is everything?
13:51That's why he says
13:53What is his job?
13:54memory
13:55Regarding my question
13:57I gave him double
13:58What's wrong?
14:00he
14:00Our master Abraham
14:01When I throw it into the fire
14:02What happened?
14:06He asked him, "Do you need anything?"
14:07He did not deny that he had a need
14:10There is no arrogance in the face of adversity
14:14There is no arrogance
14:16On the calamity
14:17He said to him, "As for you, no."
14:19I need
14:22I have a need, that's true, I have a need
14:24But it's not for you
14:26for me
14:27Because he knows very well
14:30His salvation from the fire
14:32Printed to be burned and thrown into
14:36The process is not meant to create something that obscures us.
14:38Moses said, "Fire is not for burning except by the One who created fire."
14:42This remains a wisdom in supplication.
14:44He said to him, "As for you, no."
14:47Gabriel
14:48He said to him, "As for you, no."
14:50Gabriel asks him, "Do you need anything?"
14:52He said to him, "As for you
14:53Do I still need something or not?
14:55no
14:56Why didn't he show arrogance in the face of adversity?
14:59Because it is true that God tests.
15:01But I don't want people to be tested
15:03When a man entered upon the Imam (peace be upon him)
15:06He visited him while he was ill and found him in a coma
15:09He said to him, "Are you groaning, and you are Abu al-Hasan?"
15:13He said, "I do not encourage God."
15:15I'm going to make a fatwa about it.
15:17If you want me to tell him, I have to tell him.
15:20I do not encourage him against God.
15:24Otherwise, even a human being like that would want to test you like that and hold your hand.
15:28And he wants to show you that he means
15:30If you are tasting
15:32You need to find him and tell him
15:33Oh, my personal self, with my hands
15:34And you were telling him
15:35What does that mean?
15:36No, I don't encourage him to do that.
15:38I do not encourage him against God.
15:40Do you want us to say yes?
15:40I have to say yes
15:41concept?
15:42He said to him, "As for you, no."
15:44That's it.
15:46Didn't he tell him, "Physical medicine"?
15:47He said, "Tell him about his condition."
15:49Yuni, about my question
15:51Therefore, he had no choice but to answer.
15:54We said, "O fire, be coolness and peace upon Abraham."
15:57But how did the issue come about?
15:59What do you have to say, Hani?
16:00So if My servants ask you about Me
16:02For I am near; I respond to the call of the caller when he calls upon Me.
16:07Let them respond to me
16:09And let them believe in me
16:11Medicine in response to the curriculum
16:14Let them believe in me, that I am God and Wise
16:17I don't just give what someone asks me for like that.
16:21This is my divinity, which requires wisdom, and this is beneficial to me.
16:24And they're no good
16:26He said, "They believe in me."
16:28Perhaps they are what
16:30They guide me
16:31What does "guide" mean?
16:32It means they reach the path of goodness and the path of righteousness.
16:36And to the path of right and wrong
16:38This verse
16:39It came after the verse about the month of Ramadan.
16:42The one in whom the Quran was revealed as guidance for mankind
16:44To show us that purity comes through fasting
16:47Whose face is this person?
16:49Whose prayer magazine?
16:52The prayer is if he
16:53A prayer that is not answered
16:56But what is your share in it?
16:58worship
16:59Your share in it is worship
17:01And then to show us
17:03Divine mandates for mankind
17:07One dough
17:09This verse answers
17:11The verse that legislates fasting is explained in it.
17:13After he talked about the month of Ramadan
17:15And I don't know what else, and if someone asks you about me
17:17And then who does he come back to?
17:19For fasting again
17:22What does he say next?
17:54And the nights of fasting are for you
17:54He codifies the law of his crimes, the law of his obstacles, and his civil law.
17:56And this is a god who addresses all the faculties of the human soul.
18:01He does not want the queen to be distracted.
18:03On a queen forever
18:05But all the queens are spitting
18:07Here, in the words of the Almighty, the Most High
18:10What is permissible for you?
18:42Night of fasting
18:43The night of fasting has been made permissible for you
18:46Be careful on the night
18:48Fasting means abstaining during the day.
18:51Fasting is abstaining during the day
18:54The night of fasting has been made permissible for you
18:58Lewdness towards your wives
19:00It is as if, before this verse was revealed
19:04Obscene talk with women during the nights of fasting
19:11How did the legislation of the Sun begin?
19:14To fast and abstain during the day from the desires of the stomach and the private parts
19:19enough
19:21And that when night comes
19:24corrosion
19:28If you sleep
19:30Don't eat again after that.
19:32Even if it doesn't cool down
19:34Even if it doesn't cool down
19:39The issue of women is neither night nor day.
19:42This is the origin of Maine legislation
19:44Sun
19:45No matter what blood is permitted to you on the night of fasting, sexual relations
19:48It is as if the obscenity on the night of fasting
19:51What was it?
19:52What was the fasting like?
19:54To abstain from the desires of the stomach and the private parts, yes
19:58day
19:59And that you should not speak obscenely to a woman
20:02night
20:03What remains is that lewd talk to women is forbidden, not even at night.
20:06Not even during the day
20:08And eating
20:10It is permissible for you when the Maghrib prayer comes.
20:12But if you sleep and end the matter
20:16Don't eat anything
20:17If you slept before you grew tired
20:20The man who came said, "I married him, but I didn't find my family had prepared anything for me."
20:24food
20:25I slept and then woke him up, O Messenger of God
20:27So I told him that I couldn't eat and that's why I was sick.
20:34So our Lord brought what He permitted them: two things. The first thing is sexual relations with women at night.
20:40And then he said, "What?"
20:43In the second issue
20:45Eat and drink until the white thread of dawn becomes distinct from the black thread of night.
20:52It's as if fasting had two parts.
20:55If night comes and sunset, then the matter is settled.
21:00enough?
21:02And then if you fall asleep, there's no more food.
21:06And there's still no kicking of women
21:10And then God permitted it.
21:12It is permissible for a fasting person to have sexual relations with his wives at night.
21:16And it is permissible for him to eat
21:18What remains of the night
21:21Until dawn
21:24Okay, let's ask him, "So what's the wisdom in that?"
21:27The issue didn't linger on the fact that he was doing the talking.
21:30And he said to you, "Ah."
21:31Because there is legislation that includes, firstly, the permission for something.
21:39As he said, whether he is sick or traveling, should he be patient or not?
21:43What does this license mean to me?
21:45In the same ruling
21:46This is a license that has been squashed by the ruling.
21:50Maybe someone will tell you
21:53If he had said something, I would have done it too.
21:56He tells him not to leave another license for another time.
22:01Until you fall into
22:03In the same wisdom
22:07So that you don't say it's humiliating if it was legislated from the beginning
22:10I worked
22:12He tells him no, so that he understands what?
22:14Extent of mitigation
22:16Because you were exposed to the slip of the law
22:20When I was exposed to the slip of disobedience
22:24We have removed it from you
22:26But if you had raised it from the beginning, perhaps I would have said
22:30I was going to take her too
22:34We tell her, "This girl is not up to anything."
22:36Ah, it remains as if the Almighty God
22:41So, look at what the Quranic verse says?
22:45They are not clothing for you, and you are clothing for them.
22:51God knows that you were deceiving yourselves
22:58Is this a word you are betraying yourselves?
23:01I couldn't stick to the curriculum.
23:05If we had legislated it from the beginning, there would be no saying no. If he had also legislated it for us, we wouldn't have done it.
23:10No, or maybe she's a doctor, so she can give it to you.
23:15Sweetness of relief
23:17Why? Because what did you do when you left?
23:21You have betrayed yourself
23:22If he hadn't done this from the beginning, he might have said such and such
23:25You were saying no, but even if he had told us not to go near him, we wouldn't have gone near him.
23:29We told him no, but he said not to come near, and I came near.
23:32What did he say?
23:33So what?
23:34Solve it
23:35I have therefore made permissible for you some of the concessions that God grants to His servants regarding obligations.
23:42A license comes with the legislation
23:44A mitigating license comes after the legislation is passed.
23:49To warn the truth that if he had not done that, you would have been exposed to the verse?
23:55For betrayal and what? And embarrassment
23:58God knows that you were deceiving yourselves
24:00What courage is there left, for Omar to go to the Prophet and tell him
24:04I am, O Messenger of God, a spirit, and I don't know what else, and the young man goes and tells him
24:07What does he say it to?
24:08He says this to the Messenger, peace and blessings be upon him.
24:10And the one who also said, "Tell the Messenger, peace and blessings be upon him..."
24:14So I settled the legislation on the month of fasting
24:18What should we do? We should abstain during the day from our appetites for food and drink.
24:23And at night, she made lawful for us the lust of the stomach and the difference
24:28This leniency only came after the act of betrayal had occurred.
24:32This shows us God's mercy in that He has taken into account the human condition.
24:37Even if he had first issued the ruling authorizing it
24:42Permitted, perhaps someone might say, "If he assigned me anything, I would do it."
24:51I have made sexual relations permissible for you on the night of the fast
24:54Lewth is the enjoyment of a woman, whether it be foreplay or results.
25:01Having sexual relations with your wives is a garment for you, and you are a garment for them.
25:10God Almighty wants to give us the process of testing man and woman
25:21By the word of God
25:24This dress is for whatever purpose it's worn.
25:29For concealment
25:31It is as if the woman is a garment for the man.
25:35Clothing is the first indication of covering one's private parts.
25:40It's as if the man is a garment for the woman, meaning he covers his private parts.
25:45And the woman covers her private parts
25:49It is as if the process is an exchange.
25:52exchange process
25:55Is this really the case, or not?
25:57In that they wrap around each other in what
26:00In one soup
26:02Therefore, when he says "begin with them"
26:04What does "baashrihun" mean?
26:07It means skin-to-skin
26:10skin on skin
26:12Isn't that right?
26:13So, God Almighty wants to teach us that a woman is a covering for a man.
26:21And a man's clothing is a covering for a woman.
26:26God Almighty wants this attire to remain concealing so that nothing of the spouses is exposed to others.
26:36Because this contradicts what it is?
26:39Therefore, the Prophet, peace and blessings be upon him, warns us against anything happening between a man and his family at night.
26:46Then the woman says it during the day, or the man says it.
26:51Something governed by a case that has been decided
26:56The two things mean that he is the one who conceals and she is the one who conceals
27:00They are clothes for you, and what are you?
27:03Clothing for them
27:04And they are clothing for you and you are clothing for them. It remains from the leniency of the legislation for humankind that it does not include both men and women.
27:15They remain wearing the same outfit, and then you ask them in this process that they mean
27:21Ah, you continue to deceive yourselves by making clothing for yourselves and clothing for them, and you yourselves being clothing for them.
27:29To make this clear to us, this is a normal thing.
27:32Choking is normal
27:37So He turned to you in forgiveness.
27:38The meaning of "You have accepted our repentance"
27:40A message from God that he has repented
27:44And we said when God tells us that he repented
27:48What did He forgive them for?
27:51Then He turned to them in mercy so that they might repent.
27:53What law did He give them?
27:55We said that repentance comes in three stages.
27:59God ordains repentance
28:01If God had not ordained repentance, would you repent?
28:05no
28:05God still prescribes repentance first.
28:08Then you repent a second time
28:11Then God accepts their repentance.
28:13In the third
28:14Then He turned to them in mercy, meaning He prescribed for them what?
28:17Repentance
28:18And then they repented, by the verse
28:20Indeed, and then what are they?
28:22Before this repentance
28:26And He has forgiven you
28:27Why? Because as long as
28:30Making the process
28:32For the wisdom of highlighting my silence
28:34Legislation on mitigation
28:36Her intentions remain
28:38Isn't that right?
28:39Keep blocking so you can fall off him
28:41Why would it fall from him?
28:43He has pardoned you, so now
28:47Start with them
28:48Seek what God has ordained for you
28:52Seek what God has decreed for you
28:55He did not want to launch a direct attack
28:58On our care, it
28:59You are live now.
29:02You must remember what God has written.
29:05What did he write?
29:06Afaf means by the process
29:08As for procreation
29:10As for
29:11chastity
29:13The woman intends to protect the man's chastity.
29:16So that his eye does not wander to
29:18He also means
29:21This process exempts him
29:23Even what?
29:24Don't look at anything
29:26To others
29:27Why did he tell you that? Because God
29:30He wants to be content with the word "sweetest".
29:35Sufficiency under the word
29:37for him
29:38So that the young may grow
29:41Which is Samer
29:43This process
29:44It has solid ground
29:47This solid ground
29:51Recognized by the community
29:57And not cast upon anyone else
30:00Those who happen to be extravagant with themselves
30:04What are they making?
30:05They are hiding their own people in the laps of others.
30:10Never think that a human being
30:14He comes to the children if he neglects them
30:17Unless the original intention was to doubt that they were from
30:24But understanding that they are a part of him is impossible
30:29God Almighty still wants this
30:32purity of lineage
30:34And the purity of lineage, and every lineage is accounted for
30:38A sector that is considered to be under whose authority?
30:39I enjoyed bearing the consequences
30:43I enjoyed
30:44As for you, enjoy yourself, let others bear the consequences.
30:50This is not possible
30:52So, what are you hiding?
30:53His right
30:54So start with them now
30:56And they stayed
30:57What God has decreed for you
30:59What God has decreed for you is that marriage is for the purpose of procreation.
31:03Give one
31:04That's all.
31:06Or did he say no, and chastity
31:08The man means by this act that he wants to protect his wife's chastity.
31:13And if the woman intends by the process to be chaste, then what?
31:16Because in that there is purity for the rest of Min
31:19For the rest of the people of the verse
31:22the society
31:23Therefore, what the Prophet, peace and blessings be upon him, intended when he performed this procedure for the Companions
31:29Yes, he said, and the man comes to his family
31:32charity
31:33charity
31:33He said to him, "O Messenger of God, enjoy
31:36And then he gets paid for it
31:39What if he put it in a forbidden place?
31:42Was it harmful?
31:44And it doesn't hurt
31:45If he puts it in a permissible way
31:47He still gets paid
31:49What does he take?
31:50He still gets paid
31:51So now start with them
31:55Seek what God has ordained for you
31:59Eat and drink
32:01Here's the verse about the ban that was in place.
32:04He stopped eating.
32:05So that the white thread may be distinguished from the black thread
32:11From the verse of dawn
32:12The white thread will become clear to you, meaning until it becomes evident between
32:16True dawn is revealed
32:18True dawn
32:22Therefore, there was a Balazan
32:24Azaneen
32:24What is Ibn Umm Maktum?
32:27They committed adultery at night
32:27No, Bilal does not call the Adhan at night.
32:30It's still night
32:32Did you not hear the call to prayer of Ibn Umm Maktum?
32:33So what should we do?
32:34Hold on tight!
32:36It remains as if
32:37As soon as he comes
32:38The white thread means daylight
32:40What does the black thread mean?
32:42At night
32:43Some of the companions, including Ibn Hatim, I think
32:45He said to him, O Messenger of God
32:47I made it
32:49Oh, there's a white thread next to me, and what kind of thread?
32:51and a black thread
32:53And then we're back to square one, each one of us...
32:55What distinguishes the white thread from the white thread?
32:58He told him that he had a wide neck
33:02Yes
33:02Wide verse
33:04He asked him, "What does that mean?"
33:06The blackness of the night and the whiteness of who
33:08And the eggs of the verse
33:09And the day's eggs
33:12Then he completed the fast until nightfall.
33:16Do not have sexual relations with them while you are in seclusion in the mosques.
33:22God
33:23When will you perform them while you are in seclusion in the mosques?
33:27They don't repeat
33:28There are the initiators
33:29Isn't that right?
33:31And then they said
33:32Do not have sexual relations with them while you are in seclusion in the mosques.
33:35Perhaps they will understand, but directly
33:38Don't spoil the hooves
33:40He told them no, unless they were in seclusion in the mosques.
33:44Do not approach them at night
33:46No, but today it's reasonable.
33:48Isn't that right?
33:49But at night, not at night
33:51If a specific solution is needed
33:55Direct permissibility for non-Min
33:58Other than the verse
34:00The retreat
34:01What is a retreat?
34:03Which is the meaning of i'tikafah
34:05What does that mean?
34:06It means restricting his movement
34:08In time
34:09On his presence in a place
34:12And the man tells you, "So when he secluded himself for two days..."
34:15What does "mu'takif" mean?
34:17Yes
34:18secluded in his home
34:19Oh, what's the limit?
34:22His movement in time
34:23In a specific place
34:25His name remains Al-Mu'tamah
34:26This is what I'tikaf is all about.
34:28The Prophet, peace and blessings be upon him
34:30One year in the ten
34:31The verse
34:32The last
34:32The last days of Ramadan
34:34but
34:35You may seclude yourself in the House of God at any time
34:39And knowledge differed
34:40What is the requirement for i'tikaf (seclusion in the mosque) to be fasting?
34:45What is the requirement for i'tikaf (seclusion in the mosque) to have a specific duration?
34:48What is the condition for i'tikaf (seclusion in a mosque)?
34:51He told you, "And if you want seclusion, let it be a confinement of your movement in a place that is the House of God."
35:00Therefore, you find many warnings telling you that if you enter the mosque you will receive the reward of i'tikaf, you should indicate that you are entering
35:09Year of I'tikaf
35:11Why? So you don't talk about anything?
35:13In anything
35:15Why? Because this is the moment you came from your absolute movement on earth to the House of God.
35:22Let her be, who?
35:23God
35:24Let it be, God.
35:25Therefore, when the Messenger of God, may God bless him and grant him peace, saw a man searching for a lost item
35:31It means he lost something
35:33He said, "May God not return your lost item to you."
35:38This means a place
35:40Therefore, if someone spoke to me while I was in the mosque about anything related to the course of life, I would tell him, "Rejoice, it is not..."
35:51Benefit
35:54I entered the mosque
35:56enough
35:58By adding to your movement, you are moving around.
36:00The moment you come to draw closer to your Lord, to commune with Him, and to live in the embrace of His care.
36:07I also want to bring the world with me.
36:09Therefore, his companion used to say, "We used to leave worldly matters behind with our sandals."
36:20He takes off his slippers
36:22He leaves worldly matters
36:23The matter is closed.
36:25By increasing and taking me
36:27How many hours did it take me?
36:28How many hours is it today and night?
36:30Twenty-four hours
36:33How much time do you spend bringing the sack into the mosque?
36:35God, it will take twenty-three hours.
36:38And then the company also enters the clock
36:41Yes
36:43What will they leave behind?
36:45slippers
36:45Slippers with bra
36:49Another man said
36:50And increase our destinies, my brother.
36:55And increase it, my brother
36:57Our destinies
36:57And increase it, my brother
36:57Our destinies
36:57What does that mean?
36:58He left.
36:59no
37:00It means not being backward, but rather dealing with worldly matters.
37:03And put your pot with the outsider
37:05He entered without a reason
37:07Except for the measure of your faith with God
37:08God
37:11Sit in the comfort of the one who serves you
37:13And sit in the little breeze
37:15And sit in the great wind
37:16Do not consider your worth except as God sees it.
37:19God
37:19Look at the transcendence
37:21The first transcendence said to him
37:22What are we going to do inside?
37:24What should we leave behind?
37:25All worldly matters
37:27She left us with her, high above us
37:28He said, "I'll increase, my brother."
37:30Our destinies are easy
37:31Our fates are in a sorry state.
37:33Let's make fun of one form of slavery, yeah.
37:36In one servitude to God
37:38Therefore
37:39The Prophet, peace and blessings be upon him
37:41He didn't settle in places
37:43For example, now you turn around and find yourself in the mosque
37:46He sits in such-and-such place
37:48And that's where he sits in the artistic section.
37:50And so that he may sit in the place where he feels at home.
37:53He returns, surpassing Min
37:54necks
37:55necks, no
37:56He sits for an hour, wherever the verse ends.
38:00The bell
38:00No one will tell you to reserve it by prostrating.
38:05He reserves the first row by prostrating and arrives last.
38:08He then sat down and started drawing lines around necks.
38:11What's the point of going?
38:13Sit in the first row
38:14This is the first row; God arranged them before you came.
38:19He knows who came first, who came second, and who came after.
38:22The storyteller sits down and does his work like that, and if I remove it or something, it won't be finished.
38:27But the point is, since we're leaving, I shouldn't say where I'll stay or who I'll be staying with.
38:32He will sit in my lap, or you will never go sitting, and then where the verse ends.
38:37No heads will be cut or anything like that, so those who go to mosques should be the first
38:44What he enters, leaves behind. What are these worldly matters? And then what does he say?
38:49He should be able to sit wherever he is, intending to believe, but not speaking.
38:56He never commanded anything of this world so that it would not interfere with his call, peace and blessings be upon him.
39:01Whoever makes a deal in which God does not bless him, and whoever is guided in it
39:07Our Lord does not answer him, what does He not answer him, his error, nor does He touch them.
39:12And you are devoted to the verse? In the mosques, it remains so if it is in the Sunnah of the Messenger
39:17What did God, may God bless him and grant him peace, say during the last ten days of Ramadan?
39:22The verse mentions seclusion in mosques, but this meaning is that seclusion
39:25God, may God bless him and grant him peace, no, he's just butting heads, so what kind of seclusion is that?
39:27Why a complete and intense retreat? Because it will take time and will take away the verse?
39:32And the place will take place, and they will both stay with me? And she will be after him.
39:35Do not have intercourse with them
39:38While you are staying in the mosques
39:40Those are the limits set by God.
39:42Meaning of limit
39:46Do you know what the limit of the draw means?
39:49Preventer from mixing one thing with another
39:53God's limits are many
39:55However, as we mentioned earlier, it is noticeable
40:00The word "boundaries of God"
40:01What are the limits set by God?
40:05That which has been given a limit, which we neither exceed nor approach.
40:09However, he notices
40:10It's the hour when he finishes
40:13He says, "Do not go near it."
40:15And when he commands, he says, "No, do not transgress it."
40:20No, don't attack it.
40:23Here, do not have sexual relations with them while you are in seclusion (in the verse).
40:28In mosques, those are the limits set by God.
40:30He didn't say don't go beyond it
40:32He said, "Don't go near her."
40:34So, is the prohibition against approaching [the Prophet]?
40:36He said, "There is no mercy for you, O one who is obligated."
40:40Don't let the woman come to him
40:42She might be that beautiful
40:44It will work and do anything
40:46What remains is close
40:47Don't go near its causes
40:49Don't come near
40:50If it remains in the prohibitions
40:52No, don't go near it.
40:55For example, wine
40:57Don't go near that tree.
41:00He said it, and the original text doesn't say anything.
41:02But he still doesn't eat.
41:03He only said, "Don't go near it, or the tree will make you look like a monster."
41:07And also, don't go near the wine shop because you might get too close.
41:12You imagine
41:13So, to protect yourself from these issues
41:15Every prohibition is not to be approached
41:17And every matter that does not exceed
41:21Those are the limits set by God; do not approach them.
41:23What are the limits set by God?
41:25So do not transgress against it.
41:27God also explains
41:29His signs for people
41:31Perhaps they will fear God
41:34God makes it clear
41:36What are the verses?
41:37It is shown in the curriculum
41:39verses
41:41What is the meaning of the verses?
41:43We said that the verses are the wonders
41:45The strange, fabricated thing
41:47And that's what you say, D.V.A., in beauty.
41:50Isn't that right?
41:51What does this mean in the verse?
41:52In the spirit
41:53This is beauty
41:54What does that mean?
41:55The strange fabric
41:59The attribute may be called
42:01Because the feature
42:02Or the sign is what draws attention to the thing.
42:06Does this still fall under the same meaning as "us" or not?
42:09That's it.
42:12Do not go near it
42:14God also makes clear His signs
42:17God makes it clear
42:18His verses
42:19His verses are legislation
42:21Exception to the legislation
42:24Lifting the ban
42:28And to alleviate the hardship after it has occurred
42:32The legislation must fulfill all the legislator's requirements of the legislator.
42:38When a person receives that statement
42:43The statement should be sufficient to guide him in any movement.
42:47His life
42:48And when the statement is taken from his Lord
42:51Wafia
42:53To control the course of his life according to God's way
42:57He would have been pious
42:58What should I avoid?
43:00Some people think that we just need to avoid the fire
43:04no
43:05She avoids all of life's problems
43:09Protect yourself
43:10All of life's problems
43:13Because life's problems
43:16Which makes them problems
43:18We are taking our own legal measures.
43:20Then the verse arises
43:22Problems
43:23But if we take God's laws
43:25Therefore, what
43:27Whoever turns away from mentioning the verse
43:29He has a life of hardship
43:32What does "a difficult life" mean?
43:35Arf
43:35Oh, I know
43:37What remains each day?
43:38Every day there is a problem
43:39He told you
43:40And hastening
43:42With the problems of those who deviate from God's path
43:45Announcement to all people
43:48It is beautiful that these problems arise
43:52beauty
43:54That these problems arise
43:57Otherwise
43:57If problems did not arise with violations
44:01People would say
44:03We deviated from the approach
44:04And we became good
44:06The question remains whether problems are inevitable or not.
44:09When problems arise
44:11These are alarm clocks
44:13God's way must prevail.
44:16Therefore
44:18When people have problems
44:22They should not ask Islam for a solution.
44:25Unless it came to them
44:28After they adhered to God's way
44:30When they adhere to God's way
44:33They didn't receive anything
44:35problems
44:36Until we meet again, God willing.