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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
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LearningTranscript
00:02In the name of God, the most gracious, the most merciful
00:04Thanks be to God, Lord of all worlds
00:08May God’s peace and blessings be upon our Prophet Muhammad, and upon his family and all his companions.
00:15And after
00:16We stopped at the previous meeting
00:20When God Almighty says, "I seek refuge in God from Satan, the accursed."
00:26Or were you witnesses when death approached Jacob?
00:32When he said to his sons, “What will you worship after me?”
00:37They said, "We worship your God and the God of your forefathers, Abraham, Ishmael, and Isaac, one God."
00:48And we are Muslims to Him
00:53We derived several deductions from the verse.
00:58It resolves many of the problems raised by Islam's opponents.
01:06Or it is guided by people who are fanatical about the literal meaning of the texts, based on what has been reported and authenticated.
01:14Or from what is not correct
01:16We said that when a deceased person makes a will
01:23Anyone who is present at death
01:25It is simply a summary of his doctrinal experiences in faith.
01:32He gives it as the last chance of his life to the one he loves
01:38That is the will
01:43The hour of a person's death
01:46We said that this is the hour in which the disbeliever believes
01:52And the wicked one obeys in it
01:55Because if he had done anything extravagant to himself
02:00He was deceived by this world, he was deceived by his well-being, he was deceived by his health
02:06But at the time when he is certain that he will return to God
02:11All the allure of life has vanished.
02:13Therefore, nothing remains in his mind but the truth.
02:17What about the will of a prophet?
02:20And the Prophet's will is not for his entire nation
02:24Rather, it is specifically due to his sonship
02:27There are two requirements
02:30The requirement of religious privacy for every human being
02:34The demand for parental privacy for children
02:38Therefore, God said that Jacob should give instructions at the hour of his death.
02:44He recommends his son
02:46If he were to cheat everyone, he would not cheat his own son.
02:50This is assuming it is not linked to a divinely ordained methodology.
02:54It is enough for him to give them a summary of his own experiences.
02:58In life, successful experiences
03:01Which he likes to have as principles and as a constitution
03:04What do you think?
03:06Prophet
03:07When the followers of the Prophet see that he gave this advice to his sons
03:14They know that he only instructed them to do what he loves.
03:21We also said that God Almighty in this verse
03:27It came in a Quranic style on the subject
03:31It was stated in another topic in a different format
03:39So, who is known to be Abraham's fatherhood and Isaac's fatherhood?
03:44For the sons of Jacob
03:46But when Ishmael comes between Abraham and Isaac
03:52Ismail was not present with them because he was residing in Mecca.
03:59Who made him bring Ishmael here?
04:02Between Ibrahim and who?
04:04And between Isaac
04:05The chronological order is taken into account in Ismail
04:09Because Ishmael is older than Isaac
04:1114 years old
04:12The day this comes
04:14Then he brings up the names of Abraham, Ishmael, and Isaac, to whom?
04:20Libin al-Abbas
04:22Libyans?
04:24It is as if he wanted to include Abraham in fatherhood, and this is included because the father
04:30My father
04:33And Isaac, the father of Jacob
04:35Why did Ismail come in the middle?
04:37We said, "Wisdom."
04:38God wants to teach us through this tunnel that He calls the uncle a father.
04:46What's the story with this, even though, for example, in Surah Yusuf
04:53He speaks the truth
04:56Girls were imprisoned with him
04:59One of them said, "I see myself pressing wine."
05:05The other said, "I see myself carrying bread on my head, and the birds are eating from it."
05:12Okay, tell us its interpretation; indeed, we see you as one of the doers of good.
05:17He said, "No food will come to you that you are provided with except that I will inform you of its interpretation before it comes to you."
05:24That is what my Lord taught me
05:27I have abandoned the religion of a people who do not believe in God.
05:32Isn't that right?
05:33I have abandoned the religion of a people who do not believe in God and who are disbelievers in the Hereafter.
05:40I followed the religion of my forefathers
05:43Abraham, Isaac, and Jacob
05:47In the asceticism here, the fathers didn't bring any worries
05:51If the reason is that he brought Ismail there, why?
05:56No, so he can give us a case.
05:58What is the issue that we are facing?
06:01What is the uncle called?
06:05Let me understand the case of Abraham
06:07And when Abraham said to his father
06:09friend
06:10We said that if he said to his father and brought the specific knowledge for him, Azar
06:15Who does he still want?
06:16Because if he truly wanted fatherhood, he would have told his father and remained silent.
06:21Unless the name is mentioned
06:23It remains, it remains, to warn them if they are prophets.
06:25His father Azar
06:27His father Azar
06:29Here is the pattern
06:33The Jews want to divide the descendants of Isaac
06:37And between the sons of Ishmael
06:42Then God brings this verse
06:45To indicate the unity of those who convey God's message
06:52The unity of those who convey God's message indicates the unity of the message itself.
06:58He gives nothing to these and those
07:01Therefore, he stormed in with Ishmael
07:04Whose case is this?
07:06In the matter of what
07:08Yaaqoub
07:09In the matter
07:10Yaaqoub
07:12As if the separator
07:14They want to place him among the descendants of Ishmael.
07:18The descendants of Isaac
07:19The paternity is nullified with respect to the first father.
07:23Who is he?
07:23And he is Jacob
07:25He is
07:26Because who
07:27You were witnesses when Jacob the Great
07:29death
07:31It is as if God wants to warn us
07:34With the arrival of Ishmael
07:36On the basis of the fatherhood pattern in the other verses
07:39To show us the reporting unit about Min
07:42About God
07:43So don't say that this one has this and that one has that
07:47Since they are issued by whom?
07:49About one God, in a unified manner
07:52With an agreed methodology
07:55Therefore, we said when counting
07:57He did not count
08:00The nation
08:01I only counted followers of the religion
08:06There is only one religion
08:08The nation of fathers, what?
08:10Ibrahim
08:12Ishmael and Isaac
08:14What religion remains?
08:14He concluded by saying, "Yes."
08:18What god?
08:20one
08:21Oneness remains
08:22To God Almighty
08:25And follow one God
08:26The nation united
08:28Any message from God
08:29Even if there are many followers of this religion
08:32In Ibrahim once
08:33And in Ismail once
08:34And in Isaac once
08:36Unity remains
08:38The verse brings us out
08:40From many things
08:43That is, the Messenger of God, may God bless him and grant him peace
08:47His lineage is traced back to Adam until he came
08:51From any infidel or polytheist
08:54So he doesn't tell us
08:56Saying that Azar
08:57Abu Ibrahim
08:59And Abraham is the grandfather of our Prophet
09:01Yes
09:02So our Prophet entered
09:04He tells him no
09:04These are uncles
09:06DA uncles
09:07And he proved it in contemporary generality
09:09Abu Lahab was an unbeliever
09:12No
09:12Yes
09:13So he established it in the paternal lineage.
09:14Yes
09:15Contemporary
09:16Yes
09:17If it is said that there is a hadith that has been
09:20The Messenger of God was asked about Abu Wahid
09:23A polytheist asked, "Where is my father?"
09:24My father and your father are in Hell.
09:26We tell him if this hadith is authentic
09:28The hadith must be dated.
09:31Regarding the revelation of the verses of the Quran
09:33Let's find out
09:34The verse was revealed after the hadith
09:36The mother of the hadith revealed the verse
09:39This hadith may be
09:41Assuming it happened
09:43Before his words were revealed to him
09:46Glory be to Him
09:47We would not punish [a people] until We sent a messenger
09:53And since we were not being punished until a messenger was sent
09:57The people of the period remain
09:58Survivors remain
10:01What's left?
10:02Survivors remain
10:03Or were you something good?
10:06And what are we to him?
10:09Muslims
10:10Now look at the second verse
10:13That was a nation that has passed away.
10:16She will have what she has earned.
10:19And you will have what you have earned.
10:22You will not be questioned about what they used to do.
10:27That was a nation that has passed away.
10:31If you hear the word "khalat"
10:34All the material is empty
10:36It means alone
10:38What does it mean when a place is empty of its occupants?
10:43So the place is alone, and what about the guest?
10:46So-and-so left so-and-so alone, meaning he was alone with him.
10:51So, what is there, and if they are alone with it?
10:54Their devils
10:55And if some of them were alone, what would they do?
10:57What exactly did they do alone?
10:58With some
10:59The meaning of "khali" remains
11:02We are in every era, every event
11:05It must have a creator
11:08It means someone does it
11:09No event exists in and of itself.
11:13And every event that happens
11:15As long as it needs an innovator
11:17What we call the doer
11:18It needs time and a place
11:22A circumstance in which it occurs
11:23Otherwise, is there an event without time or place?
11:27nothing
11:29There still needs to be an event
11:31Time or place adverb
11:34When an event occurs in it
11:37An event must have an agent.
11:40It is said that the strong
11:42In time and place, in the event and the agent
11:45What does he make?
11:47The actor makes
11:49If you say, "That was a nation that has passed away,"
11:54What does "khalat" mean?
11:56It means to attack
11:58Her time
11:59And it was imposed on your time
12:02And her place was imposed on you.
12:04I tell you no
12:05The place might be
12:07It is a stale envelope
12:08What is the context of time?
12:11variable
12:12Unstable time
12:14But what exactly is the place?
12:16tar
12:16Does it remain in its time or place?
12:19Her time
12:20Her time remains
12:21What does "its time" mean?
12:23That was a nation that has passed away.
12:25What does "its time" mean?
12:26I finish
12:27Is its time over?
12:29Oh, okay, so what's his purpose?
12:31Look at the rhetoric in the verse.
12:33that
12:34If you go back to what we said previously when He, the Exalted, said, “Alif Lam Mim, that is…”
12:42The book informs us that "Tel-Te" is a demonstrative pronoun.
12:47Zizi is a masculine demonstrative pronoun, so what is the ti demonstrative pronoun for?
12:52For the companion
12:54Why did we say that distance is necessary?
12:57Whose hand and palm are these?
12:59To the addressee
13:00We said, "You must differentiate between what?"
13:03What is a demonstrative pronoun?
13:04and speech
13:05How many of those are there?
13:08Is that his opinion?
13:08How many words are in it?
13:10three words
13:11T is a demonstrative pronoun
13:12And what is the meaning of the verse?
13:14For distance and restraint
13:15To the addressee
13:17I still have a point of reference to it, and that is that nation.
13:21TT
13:23Which verse?
13:24nation
13:25And who is the speech for?
13:30Who is this message for?
13:33For the Prophet and the nation of Islam
13:36And what about the contemporaries of those we are proposing to?
13:38He said, "Ah, look."
13:39The speech will be modified from the letter "Kaf" to "Kaf Al-Wahid".
13:43To the collective conscience
13:45Is it there?
13:46Where is this?
13:47That was a nation that has passed away.
13:49She will have what she has earned.
13:50He didn't say anything to you
13:53And you
13:54So, what exactly did the speech move from?
13:57From the singular
13:59To the mosque
14:01What's the problem?
14:03That's the same thing
14:05I will tell you that and address him as one.
14:07Then I answer him using the plural pronoun.
14:12The note is that what he said was from a nation
14:15It is as if, through the unity of its creed and the unity of its faith, there is no division within it.
14:22One thing
14:24enough?
14:25But regarding accounting and the question
14:30each one
14:33The speech must still be delivered there.
14:36here
14:36Madam, what will become of that nation?
14:39lonliness
14:40lonliness
14:42This is your nation
14:45When he proposes to her, he addresses her as a symbol of faith.
14:49doctrinal unity
14:52And what was that signal for?
14:56For Abraham, Ishmael, and what else?
14:58Isaac and Jacob
15:00This is a large group
15:02Or did he tell you there is no doctrinal unity among the group?
15:05What word did they use for their group?
15:07nation
15:07What word?
15:09nation
15:10But in his saying to her, “What you have earned”
15:13Something else came up: the reward for the action.
15:16The nation is one in faith and belief
15:21But in actions, each one
15:23any?
15:23responsible for the act
15:24Is it still necessary for the group's speech to come?
15:26No
15:27What kind of speech is needed?
15:30Community speech
15:31That nation remains
15:32I entered
15:34she has
15:35What you gained
15:37And you will have what you have earned.
15:40And you will have what you have earned.
15:43What is a nation?
15:44We previously stated that the term "nation" has multiple meanings.
15:49and uttering a single word
15:51On multiple meanings
15:54It is up to the listener's discernment
15:58If his queen is Arab
16:00So that each word returns to its intended meaning
16:05With his intelligence
16:07He remains for an hour addressing the Almighty God.
16:11In the word nation
16:12And what uses will this nation have?
16:15Multiple
16:15But the context is what determines the meaning of each position.
16:21For each position?
16:23Its meaning
16:23So here is why, if he said, "That was a nation that has passed away"
16:27That is a nation, meaning a group following a religion
16:30Isn't that right?
16:31This remains a nation that has been given a name?
16:33community
16:34Okay, so what if God said that Abraham was a nation?
16:39Indeed, Abraham was a nation
16:44We say it with the nation as long as the community
16:48It retains multiple, complementary talents.
16:53So Abraham possessed gifts
16:56The multitude of talents of a nation
17:02Indeed, Abraham was a nation
17:07That means don't look at him as an individual.
17:10But look at the combination of good qualities and perfect gifts he possessed.
17:16You will find it a nation
17:18So that he alone can provide for you with all the talents
17:24How much longer?
17:25And did the word "group" appear again or not?
17:27Because what does a nation mean when it is gathered together?
17:29Okay, so is it the same thing or not?
17:31good
17:33And I remember after a nation
17:36Isn't that right?
17:37It means remember or recall after a lifetime
17:42Is it a nation, or a period of time?
17:44What does "nation" mean here?
17:47period of time
17:50What should I remember after what?
17:51So why do we honor the nation of Muhammad, peace and blessings be upon him, and the nation of Jesus?
17:56Do his followers remain or not?
17:58What does a nation call several things?
18:01The intended meaning here is
18:03Faith group
18:05Faith group
18:08That was a nation that has passed away.
18:10So what if it's gone?
18:12Beware
18:13That you attribute yourselves
18:16Did they falsely attribute this lineage to them?
18:21for him?
18:22Because of blood relations
18:24or sexual lineage
18:26or earthly lineage
18:28Or belonging to anything other than religion
18:30It has no relation
18:31Being descendants of Abraham will not benefit you.
18:34Nor from the lineage of Ishmael
18:35And what lineage is it from?
18:37Withdrawal
18:37Nor from the lineage of Jacob
18:39That was a nation that has passed on; they will have what they earned.
18:42They will not exceed what they have gained and will gain.
18:44Here you
18:45The debt remains.
18:48And if he gave the idea of doctrinal unity
18:51But what did he do?
18:53Behavioral self-interest
18:56Self
18:58behavior
18:59Behavioral self-interest
19:01What does each one remain?
19:03Each one remains
19:04Do with us or leave?
19:07overalls
19:08Another uniform
19:10She will have what she has earned.
19:11We said when the win comes
19:14When we said, if you see a profit
19:17Know that it is always
19:19It is taken in doing good
19:23And he acquired
19:23It remains to be taken in the evil way
19:25for him?
19:27He told you because
19:28The evil of this act
19:30fabrication
19:31Because it would not be right for a sensible person to go to the eh?
19:35If he said, "Whoever earns a bad deed
19:37Yes, whoever earns evil
19:39We ask him what the problem is.
19:40He considered it a gain
19:43I wish he had gone to her and considered it an acquisition
19:46It is only because of what joy it brings.
19:48That's another one of his mistakes.
19:51His mistake was that he was disobedient.
19:52The other mistake was that he understood what it was?
19:55He earned
19:56What is it?
19:57earn
19:58God Almighty continues to say
20:00Do not seek refuge in lineage
20:03Therefore, the Messenger of God, may God bless him and grant him peace
20:06When he says to the Quraysh
20:08His tribe and clan
20:11He says, "Do not bring people your deeds and then bring me your lineage."
20:17People should not come to me with their deeds, nor should I come with my lineage. Do not bear one burden and then bear another's burden. This is part of the doctrinal process, so they should not contradict that text.
20:35"For her is what she has earned, and for you is what you have earned" does not mean they clash, according to another meaning mentioned in the Quran.
20:42Therefore, the story requires attention to all the verses of the Quran in order to know if a particular verse contradicts or does not
20:51Something contradicts
20:52It has a face to meet, and it has no face to meet.
20:56So that you don't distort the meaning and then have their verses come and destroy that meaning for you.
21:01The second verse
21:02What are you saying?
21:05When the Almighty God says
21:08In the verse, "And those who believe"
21:10Okay, believe
21:13And I followed them
21:15what
21:16Their offspring
21:18With faith
21:19With faith
21:21With faith
21:22And what about the rest of them?
21:26Believe
21:27And I followed them
21:29Their offspring through faith
21:32What's wrong with them?
21:34What news?
21:36Help us
21:37With them
21:38Their offspring
21:40Who did we join?
21:41By those
21:44Their children are believers
21:46Their children and their descendants followed them in faith
21:49The word "attachment"
21:52It only comes to catch up with something incomplete.
21:55In full
21:56How did you finish this?
21:59If they are two
22:01We believe
22:02Why does it keep following someone like that?
22:04Don't catch up with anyone, therefore
22:06Because each one is what
22:07Each one is a believer in himself
22:09Faith is something
22:12And then acting in accordance with faith is another matter.
22:19Acting according to faith is one thing; it is the application of acting according to faith.
22:23And one has a slight effect
22:27God wants
22:28Mercy for parents
22:30that their offspring
22:32Those who follow them
22:34In faith
22:35They must first be believers.
22:37Therefore, the unbelievers are excluded.
22:41Non-believers
22:43They have nothing to do with their fathers, so don't bother one minister or another.
22:46Nothing else matters.
22:48It was cut off
22:50It was cut off
22:50It was cut off
22:50Connection
22:52But if the fathers have many good deeds
22:55And then the fathers have faith
22:56And then their work is less than that of
22:58From work
23:00God does not send down offspring, meaning children.
23:03In Paradise there is a high station
23:06Unless they are with their parents
23:11Because what is faith?
23:14One is available
23:15Therefore, take it from the harms
23:18And those who believed
23:20And their descendants followed them in faith
23:25We will join them with their offspring
23:28And as long as we are still connected, we will remain the fathers
23:32No, the parents have more work to do.
23:36and the children
23:38You won't make it
23:39We did not deprive them of anything from their work.
23:44So the word "work" came to us
23:45What does "ma altinahum" mean?
23:49We did not deprive them of anything from their deeds.
23:52for him?
23:53Because someone tells you
23:54He takes the fathers by their faith
23:57And the children by their faith
23:59The matter is closed.
24:01And then comes the mission of the fathers
24:04He includes it in his work
24:06children
24:07Then the average is taken
24:09To distribute the status across the total of the two works
24:12We tell him no
24:13We did not deprive them of anything from their deeds.
24:17The harm of favor
24:19Please, Jayz Z?
24:21What's the favor?
24:24In that we will catch up with the children
24:26Those whose deeds fell short
24:29On the authority of their fathers, through their fathers
24:31And I don't take an average
24:34no
24:35We did not deprive them of anything from their work.
24:39What did we deprive them of from their work?
24:43From something
24:44God
24:45So, what remains is for her what she has earned, and what you have earned is for you?
24:49We tell him no
24:50This is in the process of doctrinal belief.
24:52The process of faith
24:54The entire discussion concerns doctrinal faith.
24:57What's all this about?
24:59In faith
25:00In doctrinal faith
25:02But who is involved in the work?
25:04Or did he tell you, "Okay, if God will punish the children..."
25:07With the fathers
25:09The parents' work is not diminished
25:11for him?
25:12He tells you that if he took from the work of the fathers
25:16And increase the work of the sons so that they may reach them
25:20The status of fathers will be lowered a little from their position
25:24Don't go down
25:25Huh?
25:26Will you go down or not?
25:28We will take a little bit of their work from the parents.
25:31Call her here
25:32What would that mean?
25:34Descend to the status of fathers
25:36So it remains
25:37Is God's mercy at the expense of the parents?
25:39no
25:40This is God's mercy above the reckoning of fathers.
25:45God's mercy transcends the reckoning of fathers?
25:49Therefore he said
25:49We did not deprive them of anything from their work.
25:51We say to him, "Okay."
25:54This issue is contradictory
25:56With the words of God Almighty
26:00Everyone did their job
26:05That's all.
26:07What does everyone do for themselves?
26:08hostage
26:09And that man has no
26:11What else is there for a human being but...?
26:13Except what was heard
26:15You will give the children something without their effort
26:17Isn't that right?
26:19What do you give your children without them?
26:21His pursuit
26:22We tell him, "I don't understand the text well."
26:25And that man has no
26:27The letter "lam" indicates ownership and right.
26:29What does the letter "lam" indicate?
26:32Ownership and rights
26:35It defined justice
26:37Justice is what doesn't take
26:39But she did not specify the credit
26:41God
26:43As you say to your servant
26:46You are only entitled to two tenths of a month from me.
26:49What does it mean to you?
26:51right
26:52But the end of the month came and you put your hand on the fifteenth, and you specified it with the letter "L" for justice.
26:57The truth is, the merit was not specified.
27:00So what exactly do these verses define? Justice.
27:05Justice, and no favor was specified.
27:09And who said
27:10If Dih is not from the clouds
27:14for him?
27:15He asked you why you don't make
27:18Enrolling children
27:21With their fathers in status
27:24The high status of their fathers
27:25enough?
27:27And they raised them
27:28This is a tribute to the work of the fathers
27:31I won't send him anything so I can be kind to the boy.
27:33I'm sending him to honor my father.
27:36Whose interest does it serve?
27:39What benefit does he have left?
27:41parents
27:42Therefore, the scientists
27:45It means they put something that conveys such a meaning.
27:50They said that a boy whose father was in charge of himself
27:55When his father, who had been supporting himself, died
27:58His son grieved for him
28:00Because he is afraid for him
28:02Then he had a vision
28:05This vision is that his father
28:07Sitting there, his head like that, inside, without the sky.
28:12And he's sitting there with beautiful women.
28:15One of the houris
28:17The enemy comforts him
28:19And 'Adawiya' means that
28:20A mother wonders how her father can be rewarded when he had lent money to himself.
28:26In this matter, Dama
28:28Meaning the work he was teaching him
28:32What takes him to this position?
28:34So he asked him, “Father, how did you come to this position?”
28:37What is her status?
28:39He said, "How can you be with someone so beautiful?"
28:42He asked him, "Do you understand that she's coming to please me?"
28:46He said to him, "Ah." He said to him, "No."
28:48Why am I here as a punishment?
28:51What punishment am I?
28:53Why am I being punished?
28:55What's wrong, I'm not coming
28:58So the words of God Almighty
29:02That is a nation whose deeds have been mixed up.
29:04You will have what you have earned, because the whole discussion revolves around doctrine.
29:11What is the doctrine about?
29:13And if you want to specify that in his statement
29:17And that man shall have nothing but what he strives for
29:20Tell him there is no justice in him.
29:23But that does not negate God's favor
29:27And the favor of God is with those who believe in God.
29:30He is the refuge to which every believer in God turns.
29:35Therefore, God said in another verse
29:39Say, "By the grace and mercy of God..."
29:42So let him rejoice.
29:43It is better than what they accumulate.
29:45Which of the works
29:46Oh, you're not happy.
29:49So you are gathering work
29:50What is it that brings joy?
29:52Say, "By the grace and mercy of God..."
29:55So what's the point?
29:56So, joy isn't about doing this.
29:59What will make you happy?
30:00Rejoice in God's grace
30:04And also, for example, someone might come and tell you
30:06Good prayer that we offer for our dead
30:09What is its legitimate purpose?
30:12Why are we praying to him?
30:14If it is beneficial
30:19He will benefit from more than his work.
30:23Or maybe you'll give him something more than what he did.
30:25What remains of its benefit?
30:26What is she doing?
30:27Is this still Hash?
30:28But Islamic law has obligated us to do it.
30:30Does she still need to work or not?
30:31No work
30:32We tell him, "You understand that the prayer for the dead..."
30:35Isn't it his work?
30:37This is inside his work
30:38Because you pray for an infidel?
30:41You prayed on faith
30:43Is faith something one does or not?
30:45It is his faith that brought you to pray for him.
30:47Is this his work or not?
30:51Yes
30:51What is that from?
30:52Yes
30:53This remains his work
30:54The one you pray for, for example, to do good for him
30:56Because he taught you one of the issues
30:58And God will answer your prayer for him with tar.
31:00With mercy, forgiveness, and acceptance
31:02Is it said that he took something other than his work?
31:05Your prayer for him is from his work
31:07Because you only pray for him if he has had a positive and beneficial impact on your life.
31:11And you
31:12Would you pray for someone who took you by the hand to a tavern?
31:16Are you praying for someone who led you to immorality or deceit?
31:21And do not shy away from mentioning it?
31:23Who are you praying for goodness and mercy except for?
31:27To whoever gives you something of the goodness of God
31:30When you pray for him and God answers your prayer for him
31:34Is it still his job or not?
31:36Does he also retain his job?
31:39That was a nation that has passed on; they will have what they earned.
31:44And you will have what you have earned.
31:46And you will not be asked about what they used to do.
31:51See the greatness of the Lord
31:54See the greatness of God
31:57Is this really only for modern people?
32:00In the nation that was devoid of Abraham, Ishmael, Isaac, and Jacob
32:05Those countries are the ones who will be questioned.
32:07No, no
32:08What were they working for in those countries?
32:10This is the story with them, with these people being addressed.
32:13The story is about the people being addressed.
32:16First, you will ask what they were?
32:18What they were doing
32:20So, what were they doing in the nation that has passed away that they are asking about?
32:25It's all faith, and what else?
32:29All is well
32:31So, if they're saying this...
32:33He will come and tell them that Abraham was a Jew
32:35Nasran was telling them, "God is yours, you don't know this."
32:38And what are you not going to ask about?
32:39Leave their work alone, you can relax.
32:42But stare yourselves
32:44Don't stay there
32:47You're not good at your weddings yet.
32:48You're not good at your weddings
32:50And you do not ask what they were?
32:53What were they working on?
32:55They said
32:58Be Jews or Christians and you will be guided
33:01We said when you come
33:03They asked if the urine would remain in the group or not?
33:06group
33:07Okay, who said that?
33:09Jews and Christians said
33:12Do they agree?
33:14We don't agree?
33:16If they agreed
33:18Therefore, they told us that he will enter Paradise.
33:20Mention it only if it was Hud or something?
33:23Are they in agreement?
33:24No, that's not true. And the Jews said, "No one will enter Paradise except those who are Jews."
33:28The Christians said, "Only those who are...?"
33:30What is the meaning of this?
33:34of this style
33:35What did they say?
33:36Be Jews?
33:39Here we have the three elements
33:42Jews, Christians, and what else?
33:47And what do all the polytheists face?
33:50International in this capacity
33:51and the believers
33:53And they said, meaning the Jews said, "What should we be?"
33:59Be Jews
34:01And the Christians said, "Be Christians."
34:06Who are you talking to? Whose side are you on?
34:09Oh, for the believers
34:11Or for the polytheists as well
34:12enough?
34:14And the Jews said to the believers, to the polytheists, and to the Christians
34:19Be Jews
34:20enough?
34:21The Christians said, "Ha!"
34:23for him?
34:24For the Jews, huh?
34:25And to the polytheists and to the believers: Be Christians
34:30Is that so?
34:31Yes
34:32It remains as if each of them
34:35He sees good only in what?
34:38Except in
34:40Everyone who doesn't see the good
34:42But Islam came
34:45He took from Judaism its Moses and its true Torah
34:50He took from Christianity its Jesus and its true Gospel
34:57So these people believed in Muhammad, peace and blessings be upon him.
35:02And these
35:03Because Doc is the polytheist, what's the point of all this?
35:05No, not the marginal one, not that one
35:07No, that's not it
35:07Nor that
35:08This means that Islam is a victory for the unity of the covenant of faith made between every believer in God and God.
35:21Therefore, he will say, "We make no distinction between any of His messengers."
35:25They said, "Our oath remains," they said.
35:29They said, "Be Jews."
35:32Except by God, the polytheists did not come
35:36The Wasaniyyin
35:37Because their humiliation is proof that they are followers of a religion and followers of its messenger.
35:41And we don't know how many of them don't enter this field anymore.
35:43What will they say?
35:45What exactly are they going to say?
35:47Ah, they excluded them from the statement, which is sublime, even though they themselves cannot comprehend it.
35:56But what is their argument in saying that they are what?
36:00Followers of the Messenger
36:03They said, "Be Jews or Christians, and you will be guided."
36:07Say
36:08In response to them
36:10Rather, the religion of Abraham is pure.
36:15Their return to what cannot be disputed
36:21Their return to what is impossible
36:24Who is he?
36:26As evidenced by the fact that they did not expel Abraham
36:31Ibrahim
36:32Rather, they said that this was Abraham.
36:35No, he was not coming back
36:38So, they understood what Nafoush was saying.
36:40He said to them, “Rather, the religion of Abraham.”
36:42So he brought them the common ground
36:45Before the distribution in Ismail
36:49And who is the distributor?
36:51In Isaac
36:53Whose hands did they return to?
36:55What is the matter being discussed?
36:58In Abraham
36:59Rather, the religion of Abraham is pure.
37:03What does Hanifa mean?
37:06We hear the word Hanif
37:07We said that verbal derivations
37:09It must have a relationship between the linguistic meaning and the meaning in which it was used.
37:15The meaning in which it was used is legitimacy
37:20Hanafis
37:22Leaning in the legs
37:24Men tend to be attracted to men
37:26It means the two men of good character should remain straight like that.
37:30Don't find them working, they're a little crooked and bent over
37:33Right means leaning towards the left
37:36And the two men remain working like this
37:38His name is Deh Hanaf
37:39What remains of the Hanifs and their crookedness?
37:42In the man
37:43So that this does not take a course for the straight line
37:46This doesn't take a straight path.
37:49So how does he come about with this crookedness?
37:52And He makes it the symbol of the straight path
37:56But what about some of them who are Hanifs?
37:58They come, meaning the straight path
38:01Remember well
38:02As we said previously
38:05God does not send down messengers
38:08Except when ignorance of God's path prevails
38:14Meaning that God sends the Messenger
38:17As long as there are followers of the Prophet who uphold the Prophet's teachings
38:21There are people who commit evil deeds and sins.
38:24Turn them away from wrongdoing
38:26What remains of the issue?
38:27Thaqir
38:28And we said that the process
38:31In the human psyche
38:33Two colors
38:34Self-color of the soul
38:37Meaning that man does evil once
38:41Then something from within himself comes to reproach him for that.
38:45There remains one
38:47What unit?
38:49If she comes with something objectionable, even an hour
38:51What kind of knowledge comes from it?
38:53Therefore, this is what we call the soul, which is what?
38:56Colors
38:58That's good talk.
39:00It remains the same, meaning
39:02He falls asleep once, then his soul returns.
39:04It retains a self-contained unit.
39:05Unit means treatment.
39:07If evil takes root in the human soul
39:11And nothing came to the aid of man except his own evil-commanding self.
39:16The meaning of "amara" is "mish amra".
39:19Amara means she took the matter badly, a job
39:25We say to him, "You yourself have become corrupt."
39:29But there may be another cell of your fellow believers who will take your hand when your own soul is inclined to evil.
39:37Whose deterrent remains?
39:40From outside the self
39:42If the whole society is corrupt
39:46The self became a leader and society
39:48There was no one who did not forbid what he did.
39:51There's nothing left.
39:53Heaven still needs to intervene.
39:54What is the sky necessary for?
39:56Intervention
39:57When will heaven intervene in the curriculum?
40:00Yes
40:01So, the process of subjectivity in the human psyche remains.
40:06That if it has a conditional aspect
40:09What aspect of it remains?
40:10Good after
40:10That's good.
40:11If a soul becomes corrupt
40:14What kind of souls remain there?
40:15good
40:16What good souls are these?
40:17Methodological transgression
40:19If all of this is corrupt
40:21Heaven must intervene.
40:23Who must intervene?
40:25Heaven must intervene
40:27And the hour when heaven intervenes
40:29You need to bring a new messenger
40:30So when
40:32God Almighty says
40:35Muhammad, peace and blessings be upon him, is the final messenger.
40:39He was certain that his nation would never be devoid of good that would attract attention.
40:45In the self
40:47or in the environment
40:52Therefore
40:53Look at the element of goodness in his nation, may God bless him and grant him peace.
40:57You are the best nation produced for mankind
41:01for him?
41:03Ah, you enjoin what is right
41:05And the rooster remains, loosening its grip on them.
41:07Therefore, a messenger comes after
41:09But this will never be resolved for you.
41:11Even if a person is corrupt in one aspect
41:15From its angles, there is that which can fix it.
41:17Suppose a person became corrupt
41:18From the perspectives of his fellow believers, there is that which will rectify him
41:21Therefore, he will remain in the nation of Muhammad
41:24He who enjoins what is right
41:26And whoever forbids evil
41:28Thus, God is reassured that the nation is good.
41:33Therefore, no messenger will come
41:35No messenger will come after
41:37No messenger will come after
41:39Which indicates
41:42This is due to the goodness of his nation, may God bless him and grant him peace.
41:47When he comes to talk about the nation
41:50They did not forbid one another from committing evil.
41:53Since they do not forbid one another from committing evil deeds
41:56Its meaning remains for society, every corrupt thing
41:59Here you were the best nation brought forth for mankind
42:04You enjoin what is right
42:05Therefore, the presence of evil in the nation of Muhammad, peace and blessings be upon him
42:11It will not negate her goodness
42:15Because you enjoin what is right and forbid what is wrong
42:18If there is no denier
42:20Was there a prohibition against wrongdoing?
42:22It's true that he comes
42:24This simply means that no social events occur in his nation.
42:28However, she forgets the command to do good and forbid evil.
42:31And about the reprehensible
42:32This remains a feature of the feature of
42:34From the nation of Muhammad, peace and blessings be upon him
42:38Another feature we should pay attention to
42:41Every messenger
42:42Muhammad, peace and blessings be upon him, preceded
42:47He had no right to be striving in judgment
42:51Heaven did not entrust him with the task of ruling
42:55He was simply conveying God's ruling.
43:01But the Messenger of God, may God bless him and grant him peace
43:05He is the final prophet
43:07God entrusted him with the task of legislating
43:11The legislation is completed
43:13He says, “Whatever the Messenger has given you, disgrace him.”
43:16And whatever He has forbidden you, then abstain from it.
43:18So he gives him what
43:20What does he give him?
43:22a job
43:23And the matter is elevated in that
43:26Until it includes his nation
43:29For his nation
43:30To take from the fundamentals of religion
43:32What you deduce from it
43:34Interpretive rulings
43:36She strives in it
43:37So his nation, may God bless him and grant him peace
43:41It has an advantage over other nations
43:44What makes it
43:45By the right of the best nation brought forth for mankind
43:49I ask God Almighty
43:52May we meet again in another meeting
43:53Thank you, Civic
43:55Thanks
43:57Thanks
43:58Thanks