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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
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LearningTranscript
00:03In the name of God, the most gracious, the most merciful
00:08I praise You, my Lord, as You have taught us to praise You.
00:12And peace be upon the best of your creation, our master Muhammad
00:18And after
00:20We finished in the previous meeting
00:24When the Almighty says
00:29I seek refuge in God from Satan, the accursed.
00:34So they defeated them by God's permission.
00:36David killed Goliath
00:40And God gave him kingship and wisdom.
00:44And He taught him whatever He willed.
00:50And were it not for God repelling some people by means of others
00:55The earth would be corrupted
00:57But God is full of grace towards all the worlds.
01:04God says, "And were it not that God repels some people by means of others..."
01:10The earth would be corrupted
01:11Commenting on the story of the conflict
01:17Among the Children of Israel
01:21And among their enemies who drove them out of their homes unjustly
01:28And we are all in this story
01:31When they asked God for permission to fight
01:36God sent them a king to fight under his banner
01:44This king's sign was his truthfulness about God.
01:50That God would bring the ark as a sign that He is
02:00And we supported God Almighty in a social issue
02:06People usually end up with it
02:10With wise counsel, even without divine revelation.
02:14It is that when a person embarks on a matter
02:20He must be prepared for it with human resources.
02:26Even if its preparation meets all the requirements
02:31He sought God's help
02:34Because the reasons, as we said
02:38It is from the hand of God
02:40So do not deny that you are God's hand through its means.
02:45To seek God's help directly
02:48Take the necessary steps, for they are from the hands of your Lord.
02:53We find in the story that one of the reasons
02:57Scrutinizing those who defend the truth
03:03A thorough examination reveals their resilience in the test.
03:10Because a person may say something with his tongue
03:16But when he is subjected to the act
03:19His own conscience tells him that he will not fulfill his promise.
03:23God says to them
03:26Would you perhaps fight if it were prescribed for you?
03:30Do not fight
03:31Examine yourselves
03:34And know what fighting requires
03:38I am afraid that if I force you to fight
03:42As you requested
03:44When fighting catches you, you must flee.
03:47So what did they say?
03:49They said, "Why shouldn't we fight in the cause of God?"
03:52We have been driven from our homes and our children
03:57But God shows us how to rectify it.
04:01When he says
04:02If fighting is prescribed for you
04:05Are you certain that you will fight?
04:08God says, "When fighting was prescribed for them..."
04:11They took over
04:13Just the book
04:15What about the lack of actual directness?
04:19And then those who said that
04:24Bring another experience closer
04:27So that people may know
04:28How patient did the people become in facing the enemy?
04:31I am testing you with us.
04:32Whoever drinks from it is not one of us.
04:34And whoever does not feed it is not of me.
04:37Except for one who has taken a room in despair
04:39We will only allow you to wet your throats.
04:41The one who drinks excessively
04:44We know he will take the test
04:45So they drank, except for a few.
04:48Look at how the issue is being handled.
04:51And this little one who did not drink
04:54He merely moistened his saliva
04:57When he faced the battle
04:59He said, "We don't have the energy."
05:01Bogliot and his soldiers
05:02But all of them told me
05:05How many a small group has overcome a large group?
05:08God willing
05:08This is the liquidation
05:10And indeed, the battle took place.
05:12And they defeated their enemies.
05:15David triumphed by killing Goliath.
05:19So that's a defense issue.
05:21People defending people
05:23God says, "The matter is settled."
05:26Were it not for God repelling some people by means of others
05:29The earth would be corrupted
05:30Had God not averted the evil through the few believers
05:35From the Children of Israel
05:36The defeat at the hands of their enemy
05:39The earth would be corrupted
05:41So God pays
05:43But in His hands is His creation
05:46Fight them
05:47God will punish them
05:49In your hands
05:52And were it not for God repelling some people by means of others
05:56The earth would be corrupted
05:57Before the verse, an introduction
06:00And they expelled them from their homes and their children.
06:03And so on
06:04This was the justification for the fighting.
06:05You will find another verse as well
06:07And were it not for God repelling some people by means of others
06:10The context is different.
06:14The issue here is a people issue.
06:16By their war already
06:18It will come in another context
06:20Therefore, the answer will be different.
06:23Here is the answer to the corruption of the earth
06:25Were it not for God repelling some people by means of others
06:27The earth would be corrupted
06:28there
06:29And were it not for God repelling some people by means of others
06:33His monasteries would have been demolished
06:34And selling it
06:35His prayers
06:37And in its mosques, the name of God is mentioned.
06:39a lot
06:40And God will surely help those who help Him.
06:43This context
06:44So the two verses
06:45And were it not for God repelling some people by means of others
06:47Two things mentioned in the Quran
06:49But the first context is different.
06:52The latter context is different.
06:55But there is one that combines the two
06:59Did they not say, "And why should we not fight in the cause of God?"
07:02We have been driven from our homes and our children
07:04So the fighting was because they were expelled
07:08From their homes and their children
07:10Also the second verse
07:11And were it not for God repelling some people by means of others
07:13This is amazing
07:13Those who brought out the verse
07:16From their homes unjustly
07:18Except that they say, "Our Lord is God."
07:21It is also leaving one's home
07:23Just leaving the home
07:25Let them kill them
07:26And the departure of the oppressed from their homes
07:28Those who were in Mecca
07:29They left their homes
07:30So that they may join their fellow believers there
07:34In the House of Faith
07:35Then they repeat the process and enter as conquerors here.
07:38So sometimes the defense is to flee
07:42To repeat
07:44And once the defense is to actually fight
07:48The verse we have here says, "They actually fought."
07:51And the second verse
07:52They left Mecca
07:54So that they may return to it as conquerors
07:57This remains a payment
07:59The exit itself remains
08:01This is a type of payment
08:03for him?
08:04Because if they had stayed, their enemies might have wiped them out.
08:06Islam has no remaining foundation.
08:08So they went to the city
08:10And establish the Islamic State
08:12Then they returned victorious and conquering
08:15When the victory of God comes and the conquest
08:18Therefore, the context in the two verses
08:20one
08:20But the result
08:22There he says
08:24And were it not for God repelling some people by means of others
08:27The earth would be corrupted
08:31Why did he corrupt the earth?
08:33Because the meaning of God defending people against one another
08:36There are people who have become accustomed to corruption.
08:40And there are people who rebelled against those who were accustomed to corruption.
08:44What are they going to return to?
08:46They will return them to righteousness
08:48So, God Almighty
08:52He gives us in the second verse
08:55the reason
08:56Here, the land would be corrupted, that's the goal.
08:58Why?
08:59He told you
09:00And were it not for God repelling some people by means of others
09:02For him, the hermitages remained
09:04Selling, prayers and mosques
09:06They mention the name of God frequently in it.
09:08So they demolished the monasteries.
09:10What are silos?
09:11The hermitages are what now corresponds to the monastery.
09:16For Christians
09:19Those who worship God in it are generally worshippers by general obligation.
09:22And there is another worshipper who obligated himself to something beyond what God commanded him to do.
09:27Those who worship God in this way
09:29They sit in places far from people.
09:32What do they call it?
09:34silos
09:35silos
09:35Its name is the one opposite the monastery now.
09:37The general meaning of worship for Christians, for example, churches
09:43What's left? Whose are these silo dolls?
09:46For the religious elite
09:48Churches for the general public of the religious
09:52Whose prayers are these?
09:53From Salouta
09:54What does "Saluta" mean in terms of a place of worship?
09:57For the Jews and mosques, we are in them
09:59We are the first
10:00So the statement of God remains: "The earth would be corrupted" here.
10:04And his saying there are dolls, monasteries, and sales
10:08So the earth will be ruined if the monasteries are not built.
10:12Sales, prayers and mosques
10:17Because it is what connects the creature to the Creator.
10:20God
10:22And Madam Jal connects the creature to the Creator
10:26It is these dolls that keep people from remembering their Lord.
10:31They are seduced by worldly matters
10:34So then the churches, so then the monasteries in the days when they were
10:40And mosques here are the guardians of values in existence.
10:45Because it constantly reminds you of slavery
10:49And it prevents you from being arrogant.
10:51Because you are these mosques, and therefore we are the nation of Muhammad.
10:55What's the name of the rooster he brought? Sawameh
10:57The word "Summah" is well-known for this building, isn't it?
11:00High and churches too
11:02But what name did he give us?
11:05Mosques of what?
11:06What is prostration?
11:08The ultimate submission to the Lord
11:10What are our two names?
11:13To whom is the ultimate submission?
11:14To the Lord
11:15The ultimate submission to God is when you submit to Him five times a day.
11:18If you have any arrogance, it needs to melt away.
11:20It is impossible to remain humble by slipping into servitude to God.
11:27And you remain in His being, knowing that all of His being is a favor from Him upon you.
11:32Don't let any arrogance get to you.
11:35If you are free from any arrogance, you will accept God's means in what God requires.
11:41Or that you take God's causes in ways that are not required by God
11:45This cough remains
11:46Take God's blessings
11:48May God strengthen your hand
11:49On the movement
11:50She disobeys God with it and strikes the one with it
11:53I appreciate your words
11:55You hurt someone with a word
11:57no
11:58You have a blessing that you use for sin.
12:00no
12:00God's statement remains: "The earth would be corrupted."
12:05for him?
12:05Because if God had not repelled some people by means of others
12:09He has remained in the monasteries and returned
12:10What are you doing?
12:12Which remains
12:14The origins of values in religion
12:17The origins of values in religion
12:19Change all religion
12:20Therefore, we said
12:22What are the five pillars that God Almighty made?
12:26Pillars of Islam
12:28Islam was built upon it
12:30You still need to look for Islam, and that's the fifth one.
12:33Don't say Islam is the fifth country
12:35Islam is based on five pillars.
12:38Based on the fifth
12:40The verse refers to the pillars or foundations upon which Islam is built.
12:44When you come and build the columns and the foundation, don't come to live there.
12:49Now you need to build the other things.
12:52Yes, so if Islam is based on this verse, then these things
12:57God Almighty remains, and He says, "The Preserver of these values."
13:03Because these mosques... we're speaking in terms of Islamic custom.
13:06Because mosques are recipients of the divine luminous blessings of truth upon His creation.
13:12So whoever desires the abundance of creation through His light should go to the verse.
13:16Go to the mosque for God
13:18So, in order not to corrupt the Earth, this must exist.
13:21Sometimes he presented the result, and sometimes he presented the cause.
13:24So here is the verse, "If the earth were corrupted, the goal would be to corrupt the earth."
13:28Why? Because it destroyed monasteries, churches, synagogues, synagogues, and mosques.
13:32What remains is that people no longer have a connection to whom?
13:35Their connection to God Almighty
13:38God drove people against one another.
13:41There will always be people who want evil
13:45And people who want good
13:49Whoever wants evil will repel it with whoever wants evil.
13:52For those who wish good
13:54If the battle took place according to this description
13:58God's hand never abandons
14:00God will surely help those who help Him.
14:04And when will the battle not begin?
14:07Therefore, we said long ago that the battles you see in the universe
14:11There is no battle between two rights because there are no two rights in existence.
14:17It is one right
14:18but
14:19No one can say, "I am right and my opponent is right."
14:22no
14:22It is one right
14:23There remains no battle between two rights.
14:26Because there are no rights
14:28The battle, if it exists, will remain, depending on how.
14:31There is a difference between right and wrong
14:35Or between falsehood and falsehood
14:39The battle between right and wrong, as we said long ago, does not last long.
14:45Because falsehood is bound to perish
14:48Falsehood is fleeting
14:51What is the one that lasts the longest in human battles?
14:54It is falsehood and falsehood
14:56Because neither of them is more deserving of God's support.
15:00So how come God made people fight each other in such a battle?
15:04He tells you, "This is corruption, and that is corruption."
15:07Oh God, this corruption is in Your hands, with corruption
15:12Your hand is corruption, and this is corruption.
15:15And when this corruption is combined with this corruption
15:18The two wings of corruption in the universe will eventually end.
15:20And the poor people who have nothing, their happiness is what they have in the universe.
15:24Isn't that right?
15:25And if God did not repel some people by means of others, then...
15:28For example, the battles that take place in anyone
15:30Look like this
15:31You find out what this is for him and what this is for him
15:34So, whose side will God be on?
15:37Well, they shouldn't be on anyone's side.
15:38He leaves them to each other
15:41He leaves them to each other
15:42And as long as he leaves them to each other, the battle will be long.
15:44If one of them was in God's mind
15:47Our Lord, may He be glorified and exalted
15:49He stays by his side
15:50And then you see the battles
15:52For example, those that exist in the modern era
15:53For example, the battle of Tajd and Farewell is long
15:55Then you will find the third section.
15:58You won't find the third section
16:01Which is the third section?
16:03Two groups of believers, so set them right.
16:06You can't find anything between them
16:07The one who fixes things will find everyone
16:09He's blowing at the limit, what is it?
16:11It's my money, not God's, they'll remain three
16:13They're not here, they're not here, so calm down.
16:17Disappointment in the universe
16:18Disappointment in the universe, what battle is it?
16:21It takes a long time, yes it takes a long time, because they don't care.
16:25something comprehensive
16:27If they had something comprehensive in mind
16:30There was no war at all
16:32If they were unaware of it
16:34The people outside, the ones far away, remain.
16:36He also lets them in
16:37And no other countries entered either.
16:39What does it mean?
16:40Its meaning remains that disappointment in the world
16:43Disappointment throughout the world
16:45Disappointment, and they will remain disappointed.
16:47Until they take care of him
16:50They take too long for themselves
16:51Extend the experience as they like.
16:53He will remain in this state of disappointment until they take care of him.
16:56He realizes that there is no way
16:58Until these problems end
17:00Unless they all wear
17:02From their desires to the will of their Creator
17:09And if God had not repelled the people
17:11Some of them are with each other
17:12The earth would be corrupted
17:14So the earth tightened, yes
17:17any
17:18In what God has made
17:21For man to live in
17:24But the thing that God did not make
17:27For man to live in
17:29The mosquitoes will remain, oh yes
17:31They didn't affect the sun
17:33They didn't affect the moon
17:34They didn't influence the amateur
17:35They didn't affect the rain
17:36But what was the impact of the GV corruption?
17:39Regarding what they have in it
17:40hand
17:41Therefore, look at the universe
17:44You find the issues that
17:47The one that human hands have entered into
17:49Straight on
17:50The best it can be
17:52And corruption comes from the women
17:55she
17:55What the person got into
17:57Human beings have entered into it
17:59How
17:59It means nothing is ever said.
18:01He told you he had no involvement in it
18:02Without the guidance of his Lord
18:03If he entered it without a proper method
18:06By the way of his Lord
18:07Things got better
18:09As the higher laws were established
18:10Okay
18:11Therefore, we said in Surah Ar-Rahman
18:14When the sky was raised
18:15Ha
18:16And the scale was placed
18:17He raised the sky like the heavens
18:19And the scale was placed
18:20And the name is what is eaten on the ground
18:21And that's how the system is governed.
18:23Complete ruling
18:24And the sun rises from all of them.
18:25In the orbit of allowing
18:26and precise system
18:27And it's not accurate
18:28Because we have nothing to do with it.
18:30If you want to connect your lives
18:33And may your affairs be set right
18:35The geometry of the heavens and the earth is also straight.
18:39So take the scale from God in your deeds
18:41He raised the sky and established the balance.
18:44Yes
18:45Do not transgress in the balance
18:47And establish justice with fairness.
18:49Do not lose the balance
18:50Since you saw
18:51The things that exist are not in your hands.
18:54The matter is straightforward in this matter.
18:56And what is the source of the corruption?
18:57The things you're getting into
18:59Okay, look what
19:00What have you done wrong?
19:01We say that we have no hand in this matter.
19:03We have a hand in it.
19:05So, it means that we should focus our efforts on action in life.
19:07No, don't call her that.
19:09Instead, work with the movement of life.
19:11But according to the methodology of the One who created life
19:13If you work in life according to the principles of the One who created life
19:17Your affairs will be set right
19:19As things were set right, which is higher than that.
19:22Remember well, and the sky is raised high, verse.
19:25And the scale was placed
19:26Do not transgress in the balance
19:28So that you don't tip the scales.
19:30Do you know why the rooster is so well-balanced?
19:32Because you have no choice in it
19:34But the things you have a choice in
19:35Put the scales down like this
19:36And establish justice with fairness.
19:38And do not lose the verse
19:39Do not lose the balance
19:46Since God created humankind with a choice of color
19:50And then these people chose this doctrine
19:52And these are the people of this school of thought
19:54Our Lord, may He be glorified and exalted, would leave them
19:56He tells you, "No, God also has mercy on all of humanity."
19:58The elements of good must remain in existence
20:01Maybe someone will come to their senses.
20:03He wakes up, turns around, and goes to get them
20:06When you become tyrannical in a group
20:08What group does he bring for them?
20:10They want them back so that the elements of the verse remain.
20:13The elements of goodness in the verse are in existence
20:15Perhaps a person will come to take one of the elements of goodness
20:18What life does it bring?
20:21What does this come from?
20:22It is a blessing from God upon all the worlds.
20:25The earth would be corrupted
20:27But God is full of grace towards all the worlds.
20:29No, he did not claim anything.
20:31To corrupt the verse
20:32To corrupt the earth
20:34Yes
20:34Then God Almighty says
20:37that
20:39O verses of God
20:41We recite it to you truthfully
20:44And you are one of the messengers
20:46That's what we said, give a signal.
20:50God addresses His Messenger, peace and blessings be upon him.
20:54That is indicated by the letter "kaf" here.
20:56that
20:58I am addressing him
20:59And it refers to AVT
21:01To the verses that
21:04Previously
21:04What are the verses that preceded it?
21:07He told you that it indicates the greatness and sovereignty of God.
21:10Therefore, he said, “Have you not seen those who went out from their homes, thousands strong, fearing death?”
21:14Then God said to them, "Die."
21:16And after their revival
21:17Isn't this a verse?
21:18What is this?
21:22Okay, one hour
21:23They asked to fight, and a prophet was sent to them, and another prophet was sent to them, and the Ark was sent to them, and in peace.
21:29And then comes
21:30And then David comes the Exilarch
21:33David the Younger
21:35And then comes the tall, giant Goliath
21:36What is this?
21:39Isn't this a verse?
21:40And also the group, each by their own admission
21:43Don't kill us today with Goliath, oh!
21:46He is his soldiers
21:47He is his soldiers
21:48Then they entered the battle as a whole group and defeated the enemy.
21:51Yes or no
21:52So, did the Prophet know about these things?
21:56Yes
21:57God's news to them
22:00With everyone's approval
22:02Especially those who disbelieved in Muhammad
22:05I am certain that I cannot see
22:08No books
22:09I will not return to any teacher or limit
22:11You ask something, even the trip that took place. Listen
22:14Yes, in trade we were his soldiers. What people, if they were
22:17And we know that he's sitting with someone like that, and that's the one who's friendly to him, even if it's just a little bit.
22:19information
22:19They said, "Oofoo, he was sitting with so-and-so, telling him some information."
22:23اعدش قالد been ab queda
22:24My mom didn't grill anything, and she didn't have anything else.
22:41I swear
22:41What humans know
22:44The good man told them
22:46What is repeated is the tongue of those who deny God.
22:48He is a non-Arab, and this
22:50Clear Arabic tongue
22:53It didn't work
22:55So our Lord says to him, "You
22:57These are the verses of God which We recite to you
22:59Rightly
23:00Firstly, the words of God's verses about wondrous things
23:04good
23:06And we recite it
23:07The meaning of recitation made it a word
23:09After a word from his guardian
23:11Deh wal Deh means "he came after him"
23:13We will recite it to you without interruption
23:15The word of truth
23:17It means the thing that happened
23:19Its location where
23:21It does not change from him
23:23He should never be hit because it's a command.
23:25Suppose an accident occurred
23:28In front of you, then
23:29I've been asked about it a thousand times
23:32Throughout your life
23:33The answer to that will be the same
23:35Because you are describing a reality you witnessed.
23:38But what if the story is a lie?
23:41The second time
23:43I didn't know you lied the first time.
23:44What did you say?
23:45Because there is no reality that will take you
23:47That reality will take you
23:49Or the right as well
23:50Firstly, it does not change
23:52And it does not conflict
23:54And it does not contradict
23:56These are the verses of God
23:58What did they throw at you?
23:59Rightly
23:59And since we're the ones telling you
24:01We'll tell you now
24:03On it
24:04fact
24:05And then
24:07When they finally found out
24:08You knew
24:09Those who have mumdrin
24:10In their books
24:11They expose each other
24:12They know that you are one of the messengers
24:16Therefore, in what the Qur’an contains
24:18What were we?
24:19I mean, I wasn't, I wasn't, I wasn't
24:20And I was on the western side
24:22When we passed to Muslim
24:24And you were not with them
24:25As they worry their pens
24:27Which one guarantees what?
24:28And I was not on the side of the mountain
24:30When we called
24:31And what you used to recite before it
24:33Everything you were in the Quran
24:35This is proof that the one who told you is right.
24:38So I learned it from his way
24:40Because they acknowledge that you haven't read a book.
24:44She did not sit with a teacher
24:46And it agrees with what Min
24:49When they have
24:50They should have said
24:51If you're the one who taught me what I want
24:54God Almighty
24:55And you are one of the verses
24:57And you are one of the messengers
25:00And then comes the truth
25:03To give another sign after that
25:05These are the verses of God
25:08And then those messengers say
25:11Is "al-rusul" the plural of "rasul"?
25:14And the Messenger is the sign
25:16The one entrusted with the message
25:18The message is a sentence of speech.
25:20Take us to the goal
25:22Isn't that right?
25:25Firstly
25:26Madam Russell Group
25:28These messengers were saying
25:32But that's the truth
25:34Reference to the verse
25:36individual
25:37singular
25:39Take the feminine form
25:41What format?
25:45He told you
25:46To show you that the messengers
25:48No matter how much they differ
25:49Ha
25:51Understanding one thing
25:53In the curriculum
25:55One thing
25:56If we said these
25:58Maybe this will be something
25:59He wants something
26:00that
26:02That's it.
26:03It remains
26:04Reference to Min
26:05To the community of apostles
26:07Isn't that right?
26:08And what's left here?
26:10For distance, he tells you
26:11That means something very distant
26:13When you're looking for something nearby
26:15Za says
26:16Za
26:16Do you want to get a letter?
26:18Zach says
26:18Isn't that right?
26:20You want to refer to a young lady
26:22T says
26:22Do you want to get the letter?
26:25Ka
26:25for example
26:25I want to move the house away
26:27I say that
26:27What did you bring for Amal?
26:29What is its status?
26:31high status
26:33status
26:34High
26:34We know why it comes
26:36What is the reference?
26:37He didn't say anything.
26:40Jab T
26:41Abu asked her why.
26:42He said that because every plural takes on the characteristic of feminization.
26:45Every gathering
26:46What characteristic does it take?
26:48for him
26:49Or did he say that domestication is a branch of affinity?
26:51And I want a sign
26:53The branch retains the original and an increase.
26:55The branch retains the original.
26:57and increase
26:58Yes
26:59Those messengers
27:00Those messengers
27:02What does this sign mean?
27:04What does this refer to?
27:05The messengers are
27:07The messengers who
27:08Those
27:09Muhammad, peace and blessings be upon him, teaches them
27:12Or messengers
27:13Those who came forward in this Qur'anic context
27:16Contextual medicine: The Quranic context
27:18What you presented
27:19Talk about Moses
27:20Who are you talking about?
27:21Talk about 'Asa'
27:23Those who are from the word of determination
27:24He points to this
27:26To the Messengers of the States
27:28Nor to what the Prophet, peace and blessings be upon him, taught them
27:32If you want the Quranic order, here
27:35He will be referring to the verse
27:37To progress in Surah D
27:39And if you point to the order of the Nazoreb
27:41He said to his scholar
27:42What?
27:45And the occasion
27:46There are
27:47And you are one of the messengers
27:49Since you are one of the messengers
27:53Some of his sayings, may God bless him and grant him peace, are beneficial
27:57For a general college, the Messengers
27:59Do not think
28:01What have they agreed upon?
28:04In that they are messengers
28:06Or they are messengers of God
28:07They are equal in status
28:11Rather, each one takes his place.
28:16The general public in virtue
28:19And the special preference
28:22General in what
28:23virtue
28:24They are all messengers
28:25And then He gives them private homes in the verse
28:28In preference
28:29When God said
28:31And you are one of the messengers
28:33I made him one of those
28:34Messengers
28:36He said, "He remains."
28:37What issue is this?
28:39General
28:40And then we come to the case
28:43And she says they are all...
28:45Like some
28:46No, God has favored some over others.
28:49On some
28:51This preference
28:52Is it preference?
28:54Preference
28:55It is you who come
28:59For others
29:00And give him an advantage
29:05When you condemn him, it's an advantage.
29:07Uncle, who else?
29:08Let me tell you
29:09So, my hand is showing favoritism.
29:10Do you love him?
29:12Or did he tell you no?
29:13Take it easy, be precise.
29:14Preference
29:16The other's left
29:18With the advantage
29:19Out of wisdom
29:21And that's the other left
29:24With the advantage
29:25Driven by passion and lust
29:29But we're all equal, and we have a high-ranking position we need to fill, so we said, "This one works, this one works, this one works, this one works, this one works, this one works."
29:35It's useful
29:57By forcing and giving an advantage
29:59But for a reason
30:02The second one is coercive and gives an advantage only to him.
30:06For love
30:07For love
30:08for example
30:09He hopped
30:10You board a ship
30:13Jeep, buy a boat and ride it with your young son.
30:16And whoever is driving the boat is driving it
30:18Your son, as usual
30:19He wants to drive it.
30:21Let's
30:22He put his hand down and started steering the launch.
30:25And then some waves or wind or something came
30:28You take the boy like that and go
30:30any
30:30The boy is crying
30:31He's the one who wants to drive
30:32Who did you influence?
30:36I became normal
30:37This captivity is nepotism
30:39No, I was not a friend, I was a friend of yours.
30:41I am only following his advice for a reason, because he is the most knowledgeable about this matter, and the boy might be in a bad situation.
30:47Yes
30:47If you look at the details of the captives
30:51The rationale for discrimination is wisdom.
30:54He remains a favored in-depth
30:55What is favoritism?
30:58Desire is the ruler and the sign
31:00and lust
31:01God Almighty
31:04All works are wisdom
31:06Because it has no air or desire
31:09Because to Him we are all one
31:11So when he gives a favor, or gives a good deed, or gives a virtue, the intention is directed towards whom?
31:18To wisdom
31:19When he said, “You are one of the messengers who brought the signs,” those messengers—We preferred some of them over others.
31:26What are some favorites and what are some less favorites?
31:34Adana Namazak
31:36For preference
31:37He told you that some of them spoke to God
31:40good
31:42This is a common occurrence; you won't hear from them what God says, but rather what comes to mind in a flash.
31:46Moses, peace be upon him
31:48Otherwise, God spoke to the angels.
31:51Isn't that right?
31:52good
31:53Among them is the word of God
31:56And then some of them were promoted
31:59And then he said, “And our Lord Jesus, son of Marma, the clear proofs.”
32:02First person
32:05Isn't that right?
32:07A person with the most common description
32:09God spoke to my mind, and I was in a state of confusion.
32:11The Moses
32:13And the second is a person with international recognition.
32:16And our father, Jesus, son of Marma
32:18And in the middle, he brought and raised some of them on top of each other.
32:22grades
32:23The speech in the verses said to whom
32:26For Muhammad, peace be upon him
32:28So, if there is talk about someone other than him, who is it?
32:32To the addressee is Muhammad
32:34When Muhammad brought a dakhil
32:37Because who is he addressing?
32:38He is addressing our Prophet Muhammad
32:40He said to him, "Among them are those who spoke to God, and this is a sign from Him."
32:43And some of them raised their hands.
32:44Degrees and we came to Jesus, son of Marma, and we stopped at, and some of them were raised in degrees
32:48The diagnosis comes by name or by the most common description.
32:55It remains to specify what is desired or not
32:59Define what is meant by textuality
33:01But when he answers with a description, he leaves it to the listener's imagination to attribute the description to its source.
33:08It's as if the concept doesn't apply to anyone except that person.
33:13It's as if it only applies to Min
33:15Except on Dahou
33:18And also
33:19It's Jay in the middle
33:21He didn't put the actors on one side and the non-actors on the other.
33:25Where did he get this from?
33:26In the middle
33:27Historically, it's not in the middle.
33:31This is how they all get their pockets
33:33But when you see the curriculum
33:36You find his middle ground approach
33:38Judaism has become excessively materialistic and lacking in spirituality.
33:42Christianity indulged excessively in spirituality without materialism.
33:46The world needs materialism protected by spirituality.
33:50Then Muhammad, peace and blessings be upon him, came
33:52It is as if he, peace and blessings be upon him
33:54Before the balance in the question of existence
33:58Before the balance in the matter of the verse in existence
34:02If we want to know
34:05Why are the criteria for preference given?
34:08Because its scope is vast
34:10There's someone sending to a village
34:12Not like our master Lot
34:15For example, the IKEA comes with a slightly wider piece.
34:18And he accompanies to the mother
34:19God and there is one in Him
34:21His life is limited. Message
34:23Isn't that right, God?
34:24And one of them said to him, "Go to the people."
34:28And for the jinn
34:29And for all of humanity and jinn
34:33Until the Hour comes
34:34If preference is the field of work
34:37Logically speaking, who is he?
34:40He remains, peace and blessings be upon him and the verse
34:43Peace and blessings be upon him
34:45Then also the miracles that God brought to His messengers
34:52To prove to people the truth of their message from their Lord
34:57All miracles were cosmic miracles.
35:01The meaning of cosmic miracles versus physical miracles
35:05What does "material" mean?
35:07Those who saw her believed in her.
35:12The one who saw the staff striking the sea and it split
35:15This is a physical miracle
35:17Betshteen saw or not
35:19And whoever saw Jesus, peace be upon him, flashing the light of the hill and the prominent
35:23He saw her as materialistic
35:23But it exists now, other than the news.
35:29But Muhammad, peace and blessings be upon him
35:33When God wills to bring him a miracle
35:37He does not bring him a miracle of the kind that occurs once and ends
35:44Its limit
35:46Because the message is limited
35:49The message
35:51But if God sent Muhammad, peace and blessings be upon him
35:56Until the Hour comes
35:58Care remains limited
35:59His miracle must remain imperceptible.
36:02But reasonable
36:05Because reason is the common destiny of all
36:08Everyone can now say, "Muhammad is the Messenger of God," and that is his miracle.
36:14Yes
36:15But no one can say that Moses is the Messenger of God.
36:20And that's something he can't consult because it's news.
36:23What is it?
36:25news
36:26But this is reality
36:28any
36:29This is reality
36:30So this remains a point of contention.
36:32also
36:33The messengers did not come to legislate
36:37As long as the preference is in my hands, it's an advantage.
36:39Those who transport
36:41The messengers conveyed the rulings from God.
36:44They have no right to legislate
36:47The Prophet Muhammad, peace and blessings be upon him
36:50He is the only messenger to whom God said
36:53Whatever the Messenger gives you, take it; and whatever he forbids you, refrain from it.
36:57God
36:58He is a legislator
36:59Isn't this an advantage?
37:01Madam, the intention of the divine approach
37:04The laws that govern the movement of life in the galava on Earth
37:09Madam, this is it
37:11The laws remain a religion and a principle.
37:13A type that came from God
37:15And all the messengers are the same in this regard.
37:17And a type of legislation that the Messenger of God was authorized to establish
37:20What suits what he sees
37:21Is this a preference or not?
37:24It remains when he says, and some of them raise their voices.
37:26Understanding remains from
37:28This is more than just stating the name
37:31It is as if when it is said and some of them raise their voices
37:34It remains as if it only comes to mind when
37:37Like when you get a pen for one of your children, for example
37:43The boy is an ordinary pen
37:45A father brings him, for example, the pain of the pool
37:47A father might bring him, for example, a watch
37:48Your father brings you another valuable gift
37:51I'll tell them, "Anyway, I brought it for so-and-so."
37:55I don't know what to bring to so-and-so, what to bring to him.
37:58And some of them I brought something for them
38:00Some of them remain appointed, and some do not.
38:02The appointment remains
38:04Some of them were appointed, but not all of them were family.
38:06The appointment remains
38:08Those messengers
38:10We have preferred some of them over others.
38:12Among them are those whom God spoke to.
38:14When you say the word of God
38:17Do not overlook the issue of the college
38:23Control over every description of God
38:26Its counterpart exists in humans
38:28I speak, and God speaks.
38:32But his words are not my words.
38:34If you believe that your existence is His existence
38:38Make your words His words.
38:40So why is it that my existence isn't the same as his existence?
38:43Do you want to make his words sound like mine?
38:45And she asks how God votes with a letter
38:47And how does he retain his vocal cords?
38:48We tell him no
38:49Why aren't you taking this?
38:52Glory be to God
38:53There is nothing like Him.
38:55There is nothing like Him.
38:57There is nothing like Him
38:58Take each description
39:00He wants to talk about God
39:01By God
39:03Don't put up a description yourself.
39:04And then
39:05Don't compare it to your description
39:07For God there is life, and for you there is life.
39:10Your life is like his life
39:12no
39:12His life is self-contained
39:14Your life is a gift, yet it is stolen.
39:18His life is personal, and your life is gifted.
39:22Stolen
39:23Do the same
39:25Therefore, when he says, for example, what
39:27He ascended the throne
39:28Don't make him sit the way you sit.
39:30And no return like your return
39:31No chair like yours
39:33It's impossible
39:34You are among humans
39:35We gave an example once
39:37We said that people will claim
39:39Someone who's difficult for you will invite you to eat at his house.
39:40One who is slightly older than him
39:43He invites you to eat at his place
39:43The second one invites you to eat at his place.
39:45You don't go eat lentils here
39:46Lentils here
39:47And there's no meat here.
39:48Like meat here
39:49Humans themselves
39:50The descriptive connections vary
39:53For them
39:53Regarding their positions
39:55And their abilities
39:56And their ability
39:57If you are promoted by virtue
39:59To the Creator of all things
40:01This remains useful
40:02It remains worthwhile
40:03When you say
40:04God spoke
40:04The important thing is that he informed his messenger
40:06By any means of media
40:08Understand
40:10Some of them spoke
40:11God spoke
40:13And some of them were raised in rank
40:15And We gave Jesus, son of Mary, the son of Mary.
40:17Look closely
40:19Until God Almighty
40:21He always emphasizes
40:23In speaking about Jesus
40:25Jesus son of Mary
40:26Issa
40:28Divine lineage
40:30lineage
40:31Divine
40:32Which is
40:32Which is Elo
40:33He emphasizes this
40:35And we supported him with the Holy Spirit
40:38We notice
40:39The word
40:41And we supported him with the Holy Spirit
40:43Gal Min
40:43For our Lord Jesus
40:45Or did he say yes?
40:46Because of the issues that Jesus was exposed to
40:50What are the issues that must always keep the Holy Spirit present?
40:54With him
40:54At his birth he was exposed to various forms
40:58Isn't that right?
40:59In his death he was exposed to various forms
41:02Isn't that right?
41:03All these issues
41:05So what was it?
41:05And what did we support him with?
41:07In the spirit of the verse
41:08In the Holy Spirit
41:09Because his whole life
41:11Therefore, look
41:11God Almighty tells about him
41:13Peace be upon the day of Ayah
41:15And the day
41:16And the day
41:17Because all problems
41:19The problems that Jesus faced
41:21Big problems
41:22At birth he encountered a problem
41:24Isn't that right?
41:24Because he was born in a way that was not how other people were born.
41:27And that was a problem for which his mother was accused.
41:29The Quran came and exonerated and cleared her.
41:32And he put the matter in its proper place.
41:34Isn't that right?
41:35And after that in the verse
41:37In his death
41:37His love is killing him
41:39for example
41:40Therefore, he said peace be upon her.
41:41The day he dies, nothing will happen.
41:43And what will happen to me when I die?
41:46need
41:47And the day I resurrect him alive
41:48Therefore, our Lord said
41:49Rejoice, for peace be upon him on the day he was born.
41:51And peace be upon you on this day.
41:53He dies
41:53And peace be upon him on the Day when he is resurrected.
41:55And peace be upon him on the day He resurrects him alive
41:57Until we meet again, God willing.
42:00Thanks
42:03Thanks
42:04Thanks
42:04Thanks