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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
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LearningTranscript
00:05In the name of God, the most gracious, the most merciful
00:07Thanks be to God, Lord of all worlds
00:11Peace and blessings be upon the noblest of messengers, our Prophet Muhammad.
00:17And upon his family and all his companions
00:20And after
00:22We stopped at the previous meeting
00:26When He, Glory be to Him, says
00:29I seek refuge in God from Satan, the accursed.
00:33And thus We have made you a middle nation
00:38So that you may be witnesses over mankind
00:42And the Messenger will be a witness over you.
00:46And we said
00:48The middle nation
00:52It is the one in which there is goodness, justice, and truth.
00:58And the words of the Almighty
01:02So that you may be witnesses over mankind
01:06It suggests that people will be troubled by life's affairs.
01:12A disturbance that leads to contradiction and conflict between its parties
01:19Each of the opposing parties will return
01:24Or the contradictory ones
01:25To the logic of the issue of true faith
01:30The one brought by Islam
01:32They will become what Islam saw.
01:37If it is not a religion through which they draw closer to God
01:41At least
01:43They make it a system
01:46They receive with it the decrees of life
01:49We said that in His Almighty saying
01:53Witnesses over the people
01:56This indicates superiority
02:00And that it is the superior nation
02:04Whose testimony the whole world needs in his favor
02:08But this nation must take note
02:13She does not have the authority to testify
02:17Except for what the Messenger of God testified to.
02:22It cannot assume temporal authority.
02:26The Jews also assumed temporal authority for themselves
02:30They claimed to be speaking about God.
02:34They are only speaking about their own desires and interests.
02:38Self
02:39So he awakens this nation
02:41That it should not abandon its inner principles
02:45What the Messenger of God, may God bless him and grant him peace, brought
02:48Therefore he told them
02:50If you mention your arrogance
02:53That you are witnesses over the people
02:57Remember well that the Messenger of God is well-known to you.
03:03So that everything can be returned
03:07To what the Messenger of God saw
03:09By the Quran and his noble Sunnah
03:15Then he speaks the truth about the reason for changing the direction of prayer.
03:20And We made the direction of prayer which you used to face
03:24The transformation
03:26Except to know who follows the Messenger
03:31Indeed, leadership is what comes from God.
03:33One who turns back on his heels
03:37It is said that so-and-so turned on his heels
03:41It means making his back face his front face.
03:45He turned on his heels
03:47He turned on his heels
03:48Those who follow the Messenger
03:51One who turns back on his heels
03:54It is as if the matter of changing the direction of prayer
03:57A violent tremor will occur
03:59Even among Muslims themselves
04:02God knows who follows the Messenger.
04:06Anyone who remains a follower of God
04:09Because there is a difference
04:11Between follow and follow
04:13Follow, even if only once
04:16He followed as if he were a follower of a leader.
04:21As if changing the direction of prayer
04:24God made it a test
04:25Let those who follow know after the transfer
04:28The Messenger of God, as he followed him before the conversion
04:32Speaking the truth in every verse so that it may be known
04:37As we said
04:38And God knows who will support Him and His messengers in secret.
04:42And let him know
04:44here
04:45As if God does not know
04:47And he was tested by that transformation so that he might know
04:50We want it and a dome
04:54As for God's knowledge, it is obtained
04:57Whether people are afflicted
05:00Before the trial, He knows the truth through His eternal knowledge.
05:05The transfer will result in such and such and such
05:10This follows, and that does not follow.
05:12However, that preceded the knowledge of eternity.
05:15It is not an argument against the one who does it.
05:18Otherwise, God would have been lenient with His eternal knowledge.
05:22He did not present the information to the reality on the ground to determine whether it was obtained from him or not.
05:28So it remains for him to learn the science of reward and punishment.
05:33Or the science that is supported by the reality of the afflicted person
05:38So that the afflicted person does not say
05:39God does not judge me based on my knowledge.
05:42He was tested by his knowledge
05:44If he were to test me, such and such would happen to me.
05:47We say to him, “You have been afflicted and such and such has happened to you.”
05:52So there is a difference between God knowing what will be
05:59And he explained that what he knew would come to pass.
06:03He knew that it would be
06:06Then comes further knowledge that what he knew had happened.
06:13The occurrence of what he knew is what results in the right and the property.
06:20And also, remember that we said previously
06:24The issue of faith when there is a messenger conveying God's message
06:30And followers of the Messenger who believed in him
06:34There is a unity of faith
06:37There is no separation between God, His Messenger, and those who believe in Him.
06:41What is it all?
06:43Therefore, whoever obeys the Messenger has obeyed him.
06:47lonliness
06:49This is not for him or not
06:50God alone.
06:52And the one who reports it is the Messenger
06:55Those who follow the one who conveys the message are the believers in him.
06:58How come?
07:01Didn't God say in His book
07:03And say, "Work!"
07:05God, His Messenger, and the believers will see your deeds.
07:12Therefore, the entire faith unit
07:15God sees and knows, but His knowledge is unseen.
07:19But God wants demonstrative, material knowledge.
07:24The one whom the Messenger of God sees and knows
07:27And the believers see it
07:29Suppose God knew from eternity that it would happen
07:33It remained for the Messenger to know what was actually happening.
07:37It remains for the believers to know what is actually happening.
07:41So let him know
07:42What's left?
07:43And We made the direction of prayer which you used to face
07:47Except for what?
07:48Let us know who follows the Messenger
07:51Who will turn against you?
07:52We know, O God, who
07:53Faith unity
07:55The truth, and He knew it eternally.
07:57But his knowledge is from the mercy of God.
08:00No penalty was imposed on him.
08:02Rather, the ruling of punishment is based on the occurrence of
08:07Because I said
08:09And I gave an example once
08:10I said, for example, a dean of the college.
08:14He was asked to create a test for the students.
08:17To give a reward
08:19It was received by the college
08:20He says to the professor
08:23Set the questions and take the exam
08:24The professor says there's no need.
08:26To questions and to exam
08:28I teach my students
08:30And I will arrange them in order
08:33According to their scientific logic
08:34Believes
08:36The dean does not accept this.
08:40Because it is permissible
08:41To arrange them according to what he knows
08:46He comes alone, not me, I came at the end of the year.
08:50And I brought private deceivers and I worked hard
08:53The assessment he made of me first is not
08:56He comes and makes a test.
09:00If the professor who said the first thing was accurate in his estimations, honest, and fair
09:09The exams will be implemented
09:12It may or may not be considered evidence against the examiner.
09:16He only gave it to the first one with his knowledge, and it did not happen.
09:20Will it be an argument against the examiner?
09:22So, ah
09:23And We made the direction of prayer which you used to face
09:27Except to learn the knowledge of highlighting reality
09:30So that we do not judge reward and punishment based on the dictates of knowledge.
09:35Without the reality of the afflicted
09:36Or so that the Messenger of God may know the truth
09:40Or so that the Messenger of God may know and the believers may know what
09:43In reality
09:44Suppose God knows, and things will happen according to His knowledge.
09:48But his messenger only knows the reality.
09:50And believers know only what is real.
09:54So whenever a verse comes to you containing this type of verse
09:57Understand that there is a difference between God knowing what will happen
10:02And that he should know the reality in reality.
10:06He already knows the truth
10:09Righteousness and punishment are ordained by God out of compassion and mercy.
10:13In reality, not in science.
10:16Because knowledge is not something one can claim, and your statement "No, if you tested me and tried me, I would have lied" is incorrect.
10:21And I also say to him, "No, no ...
10:43Because the believers who are familiar with the Kaaba know that it is the house of Abraham and know such and such
10:50Then they find themselves in conflict and dispute with the Jews, yet they still turn towards the Jewish qibla, which is Jerusalem.
10:59Apartment operation on the soul
11:02But the person who follows will not be deterred by this hardship.
11:07Because with the strength of his faith, the one obligated accepts the obligation even if it is difficult for himself.
11:13And call your tongue a duty.
11:15toxicity?
11:16It means it will cost you something
11:18It costs you something that doesn't align with your desires or what you like.
11:23It might not turn out as you like.
11:27So it remains, and indeed it is a great burden except for those whom God has guided.
11:35He whom God has guided acts in all his deeds according to God's command.
11:42He does not allow the one commanded by God to be judged in terms of preferring one thing over another.
11:48Because what is meant by religion is obedience to the one in whom one believes.
11:54Obedience is only manifested in surrendering your control to action.
12:00Those whom God has guided are those whose hearts are gentle.
12:05Those who look to the cause of things are the ones who will suffer.
12:11And it is indeed a great matter, except for those whom God has guided.
12:16The skeptics of Islam did not leave
12:20Nor those who plot against him
12:23The issue of changing the direction of prayer (Qibla) is passing
12:26Rather, they said that if the qibla is the Kaaba
12:31Your prayers were lost on the days when you turned towards Jerusalem.
12:38And if the qibla is Jerusalem
12:40Your prayers will then be lost to the end.
12:45It is as if they ruled that there is only one direction of prayer (qibla).
12:49We tell them not to separate the ruling from the time of the ruling
12:53Do not separate the ruling from the time of the ruling
12:57The direction of prayer of Jerusalem in its time
13:01It is more important than going to the Kaaba.
13:04When Jerusalem ends
13:07We do not say that Jerusalem
13:11We are the Kaaba, we took you from it
13:14No, I didn't take you because Jerusalem has already had its allotted time with you.
13:21And the Kaaba has taken its allotted time for its lifespan with you.
13:25So this remains, I'm not used to this.
13:29And this is what I used to do.
13:31And God would never let your faith go to waste.
13:34Because people died
13:36Before they turned to the Kaaba
13:39So they kept doubting
13:41And I ask you, when they died, did you reach Jerusalem?
13:43What work did we do there?
13:45He said, "And Allah would never let your faith go to waste."
13:49What does your faith mean?
13:51The one you were condemned to in the first conversion
13:55And you will receive your due
13:56Because the Kaaba did not take the time of Jerusalem
13:59Jerusalem also did not take long
14:02Kaaba
14:03But everything depends on what?
14:05Depends on its time
14:07Do not isolate the ruling from its time.
14:12And it is a big one
14:14Except for those whom God has guided.
14:17And God would never let your faith go to waste.
14:20Will God let your faith in Him go to waste?
14:23And your commitment to his approach in action
14:26And do not
14:28He is a Most Compassionate and Merciful Lord
14:31Compassion and mercy
14:33Compassion means that hardship actually exists.
14:37May God deliver us from him
14:40And mercy is that He does not cause us hardship.
14:44Remember well what we said long ago
14:46And in it is healing and mercy
14:48And in it is mercy and what
14:49and healing
14:50We say that healing is necessary because there is an illness.
14:52And then God heals me through it.
14:54But mercy is that the disease does not come from the beginning.
14:58Thank God
14:59There is still compassion in it, and what else?
15:01As if compassion
15:03A calamity befalls, and God removes it.
15:06And mercy is to prevent calamity
15:12Look
15:13We may see your face turned towards the sky
15:19We may see your face turned towards the sky
15:24We know
15:25That may be investigated
15:27What you say is possible
15:30I want you to achieve
15:31any
15:35We see a present tense verb
15:37The present tense verb indicates the action.
15:40In the time of speaking
15:42Or in the verse
15:43in the future
15:44If the past
15:46Opinion remains
15:47The action, therefore, remains in relation to time.
15:50If the event occurred before
15:53To say
15:54The past tense verb remains.
15:56The hour says it brings a present tense verb
15:58Suitable for the situation and the situation
16:00And in reading his abandonment of the situation
16:02And he entered for the readers of his abandonment of the verse
16:04reception
16:05It will be like this
16:06What religion remains?
16:08I liked that you ate politely
16:10It's still for now
16:11Reading remains
16:16An hour you might see
16:17It happened
16:19And then the past
16:21Understand that it is for investigation
16:28And if there are places after it
16:32Madam Madharah is suitable for the present and future
16:35We still can't do anything.
16:36Because it might not happen in the future
16:39It remains to come once to reduce
16:42You can take it from the context
16:46Is she in the morgues for investigation?
16:48No to belittling
16:48What are you saying?
16:50Glory may succeed
16:53When you say, "A lazy person might succeed"
16:58The lame one may precede
17:02What did you take from it?
17:04If an action is found that is possible and possible
17:09Let's look at the context from another perspective.
17:13God Almighty gives us
17:16emotional image
17:19For the Messenger of God, may God bless him and grant him peace
17:22In that he loved
17:26He longs
17:28to head
17:30To the Kaaba
17:32Jerusalem sacrifice
17:37God Almighty
17:39We might see your face change
17:43good
17:44This face turned
17:46We may see
17:47We have seen your face change
17:54As evidenced by our sympathy for this fluctuation
17:57And the change is due
18:03Why this transformation?
18:06Because the Messenger of God was accustomed to receiving revelation from above.
18:16It is as if the Messenger of God is heading
18:18He looked towards the place where the revelation came.
18:24This can only happen if his heart is attached to the revelation that will come to him regarding changing the direction of prayer.
18:31It was as if this was something that preoccupied him
18:36And it remains
18:36Although the revelation came at a certain time
18:39It retains a ringing sound like a bell.
18:43But the Messenger of God wanted to hasten the good news for himself
18:47Before the bell rings, he knows it's his revelation.
18:50He remains attached and eager
18:54And you see
18:55Look at yourself when you anticipate the arrival of someone new.
18:59Whenever I see a ghost in the distance
19:02We entrusted it to you, and you will be healed, and you will rise and know God.
19:06Why is this?
19:08Intense longing
19:10Intense longing
19:12God Almighty
19:13He didn't say, "I'm out now," he told you.
19:15No, we have seen the turning of your face in heaven
19:18So why did he change his mind and say "we will see"?
19:22He told you this because it didn't happen and end, but rather the process kept repeating itself.
19:29It's like an emotional connection that never ended
19:33It's not an emotional gift
19:36Then it ended, no, we saw and we see now, it hasn't stopped.
19:41continuous
19:43Therefore, we said that the action of the derives comes in order to recall the surah.
19:47Recalling the surah that happened
19:51We said, "We sent down water from the sky, and the earth became..."
19:54The land became green.
19:56I just want to leave the process for you at the right time.
20:03We may see your face turned towards the sky
20:06In heaven we know why his face was turned away in the verse
20:09In the sky, the direction of elevation, because it is a sign.
20:12What the revelation came from
20:14And we may see how much it means
20:18We have seen, and it remains here to investigate, or not.
20:20It remains here for the verse
20:22Turn your face away in the verse
20:24We find the Messenger, may God bless him and grant him peace, saying to him
20:28How does he look forward to a new rule alongside an existing one?
20:38It's not about going to the existing house.
20:42How can he look forward to a new rule in the age of an existing one?
20:49During the term of office of the ruler
20:52As if the existing governing authority is
20:55What is it?
20:56Jerusalem Tribe
20:58So how does the Messenger look forward?
21:01At the age of the Qibla of Jerusalem
21:04To another kiss
21:08We ask him, "Are you
21:10We said that there is a difference between a ruling being in accordance with emotion
21:19Emotion like that
21:21He is a believer, a rooster, and a guide.
21:23Nor did he refrain from going to Jerusalem.
21:27On the contrary, the more his emotions are in one place
21:32And he carried out the sentence in another place.
21:34This indicates that judgment is stronger than emotion.
21:39What is the ruling?
21:40Stronger than emotion
21:43The word "we may see" remains.
21:44He wants to tell you that the Messenger of God, may God bless him and grant him peace
21:48Even if his affection was for the Kaaba
21:52Because it is the kiss of Min Ibrahim
21:55And the first house and all the Haysiyat
21:59However, he was headed to where?
22:02Jerusalem
22:04This remains a certificate for whom?
22:05Testimony to the Prophet
22:08His emotions did not influence the veracity of the judgment.
22:14And he carried it out
22:15Therefore you will find
22:17Right Initiative
22:20In satisfying his emotions
22:25And honoring his adherence to the path
22:29The ruling on conversion
22:32Not in prayer
22:34There is no time for prayer
22:35Rather, he comes empty
22:38God
22:40God
22:41He prays two rak'ahs here
22:43Then he is ordered to transform
22:45He prays two rak'ahs
22:46This indicates that tribal unity exists.
22:50Because the matter in both cases is in God's hands.
22:53Jerusalem belongs to God
22:55And the Kaaba belongs to God.
22:56It's the same thing
22:58The prayer is one
22:59Prayer is one
23:02May God grant you success
23:06Let us accept that you are a kiss that pleases you
23:08And what about the qibla that was there?
23:11He wasn't satisfied
23:11Whichever one you accept, you love with your heart
23:14Love her with your heart
23:17We said there's a difference between romantic love
23:19Whose love?
23:20And love of reason
23:22Wherever you are
23:24Therefore, whoever takes it will tell you what it is
23:25I thought the Prophet was not pleased with God
23:27He wasn't the one who said no
23:30We say that he stayed in Jerusalem.
23:35With his affection for the Kaaba
23:37What does it indicate?
23:38Obedience and commitment
23:44Let us accept that you are a kiss that pleases you, that is, with your affection.
23:47As if God Almighty
23:51Authority for the transfer order
23:54and his birth
23:56The Messenger of God looked forward to preparation
24:01What did the Messenger of God look forward to?
24:04What's the preparation then?
24:06I don't think the matter surprised me.
24:08She surprised first
24:09And in the second one, I wasn't surprised.
24:11It is as if the Prophet, peace and blessings be upon him, was affectionate.
24:15She turned to creating introductions
24:18And what people are we talking to?
24:19Messenger of God
24:20Hey people, to the conversion
24:24And as long as that is the case
24:26Turn your face towards the Sacred Mosque
24:30What is meant by face is the entire self
24:33What is meant by "face" is the essence.
24:36entire
24:37Word verse
24:41When the scientists came to explain its meaning to us
24:45He told you half the tea
24:49half
24:53And the side
24:57Many people think scientists are different
25:01never
25:02Not a difference at all
25:03Half is half of the tea
25:05The part is the direction, and there is a meeting point between them.
25:08for him
25:09He told you
25:11Every human being from it
25:15When it is in any place
25:18It becomes the center of a circle that ends with something called the horizon.
25:23Eh, so that's it.
25:25What is the horizon?
25:28Intbax
25:29It seems to you that the sky has been imprinted on the earth
25:32enough
25:33When you imagine that the sky has been imprinted on the earth
25:36You remain, O seer
25:38Center for the circle
25:40Its radius from each direction
25:43How far you can look towards the horizon
25:47And they're equal like that
25:50Each human being remains of it
25:52He has a circle according to his vision
25:56If one of them rises, a circle will form.
25:59Expand
26:01What is the understanding of a young child with weak eyesight?
26:04Therefore, they are said in common expressions
26:08So-and-so is narrow-minded
26:11Isn't that right?
26:12So-and-so, what?
26:14What does narrow-mindedness mean?
26:24God, then, so everyone sees
26:26Each one of them
26:29There's no circle that includes me and you
26:31The circles will overlap
26:33So if I stand like this
26:35It will remain in about a circle
26:37and perfectly equal
26:40And what comes after this
26:41He still has a circle
26:44It also depends on his perspective.
26:46The second circle says circles until what?
26:49Even overlap
26:51And each one takes a circle from the horizon, as far as that
26:53As far as one can see
26:55One remains holding
26:56One of them is left, so let him stand like that.
26:58And look at the verse
27:00To the opposite side
27:01He finds half a circle in front of him
27:05And half the circle behind him
27:08The one who says
27:10The half is the same because that's how it is.
27:13The part is the direction because it is a direction
27:15Because it's half
27:16If it's twisted like that, then the vector of the half
27:19There remains no difference
27:21What's wrong?
27:23Do they stay in agreement or not?
27:24Yes
27:25if
27:27What will God Almighty say when He comes?
27:29Turn your face towards the mosque
27:32Your face is half-faced
27:33Make
27:35Make your face
27:38Entity
27:39The Free House
27:41Keep it in half.
27:43What?
27:43Put it in half
27:46The one in front of us
27:48That's what I'm saying
27:49Your direction remains, meaning
27:50Turn your face towards the mosque
27:55mosque
27:56He said, "We said..."
27:58If it was time
28:00He can only get tired in a private place.
28:04Until the nation of Muhammad, peace and blessings be upon him, came
28:08So God made the sign for her
28:10What is the whole earth?
28:11mosque
28:13mosque
28:14What is a mosque?
28:15When you take it in general
28:16It is taken as a place of prostration
28:20And because prostration
28:22It is the ultimate submission in prayer.
28:25So what do we call the place where we pray?
28:27mosque
28:28His name remains the place of ultimate submission, and he
28:31prostration
28:32God
28:33What's his name?
28:34mosque
28:35Remember well that we said
28:37There is a difference between a mosque that disappears when you prostrate in prayer
28:43Until you rebuild it
28:47It means we prayed here
28:49So, we were in another place and we prayed.
28:51This is a place for the verse.
28:53prostration
28:54Any place that becomes a place for prostration
28:56But there is a difference between the place you confine within the universe
29:01And it makes him limited to this process.
29:05What makes it
29:07Limited to this process
29:09So that you do not engage in any activity in it.
29:11The other place, which is the land, is a mosque.
29:14You prostrate in it and spend your life's activities in it.
29:18But he has no other option.
29:21So you took up a place on Earth
29:24and its area
29:25I confined it to the verse
29:26On the mosque
29:27The mosque remains for hours, so what kind of mosque is it?
29:30place
29:31No place
29:32Place of prostration
29:35Even if no one prostrates in it, it is still called a mosque.
29:39Because he prepared for this
29:42As for the other place
29:43A mosque is only called a mosque when you prostrate in it.
29:50We said that the Kaaba
29:52We said long ago that it is the House of God, chosen by God.
29:57All mosques on earth are houses of God, chosen by God's creation.
30:01What's that?
30:03Therefore, the House of God was chosen by God.
30:06A direction of prayer for the houses of God by the choice of God's creation
30:09Does that make sense or not?
30:11Speak logically
30:13Masha'Allah
30:15The matter is closed.
30:17here
30:18I
30:19The word "Masjid al-Haram"
30:22Meaning the place that is reserved for the mosque
30:25What is the Kaaba like?
30:28In its middle
30:30This is the word of God
30:32Turn your face towards the direction of the Grand Mosque.
30:36This is evidence from those who said that the direction is towards the Kaaba.
30:40It remains for its own purposes only.
30:42Not for her eyes
30:44What does that mean?
30:46Because the Kaaba
30:48if it was
30:50Its length, for example
30:51In a rib, for example
30:5211.75 cents
30:54Side 12
30:55Side 12 and profit
30:56for example
30:57The most that can be achieved is integrity.
31:01For worshippers
31:04Longer, longer, straighter
31:07What is it?
31:07Along the rib
31:09And then
31:15This is amazing
31:16Kaaba
31:17Here are 12
31:19Here 11 meters
31:21Here is something
31:21The most he can straighten up here
31:24What's left of twelve?
31:26meter
31:27And then what is necessary?
31:29bow
31:30If we pray
31:32In a mosque that is 100 meters long
31:35We're taking a straight line, but only 12 meters.
31:39And then from crookedness
31:39What are we doing?
31:42Straight up, even if the mosque is 1000 meters away
31:46Yes
31:47So you make the mosque your destination
31:50The mosque is your destination
31:54Not the Kaaba
31:55Therefore, the one who prays in the mosque faces the Kaaba.
32:01Mosque
32:03Because he saw it
32:03Therefore, what rows will you find?
32:06wrapped
32:06Wrapped up, why?
32:07The one who prays outside the mosque, his qibla is the mosque.
32:14He who prays in every corner of the world, his qibla is the direction
32:18The verse accepted it
32:20The party accepted it
32:22Once, the verse will be the direction of prayer.
32:25Kaaba
32:28And sometimes the qibla is the verse
32:30This is a little wider
32:31Sometimes the qibla is the direction of prayer.
32:35The side
32:36This chair
32:38example
32:39Let's assume that this is the diameter of the verse.
32:41Kaaba
32:42Only that which he turns towards remains.
32:46All three of them
32:48The rest had to be done
32:51He turns like that
32:51That is, if he wants to face the Kaaba.
32:55What's the point of seeing this?
32:57He heads towards the Kaaba.
32:59Nigel, I'll tell him not to call like that.
33:02Come on then
33:03You're like that
33:05And those outside
33:07We tell him to go to the mosque
33:09And all those in these horizons
33:11We tell him, "He's ready now."
33:12Don't distort your row to say this is the Kaaba
33:15It lacks integrity
33:16Except for a length of twelve meters or twelve and a half
33:19We tell him, even if he is tall
33:21What class is canceled?
33:23What class? What class? What is this?
33:25Because we are the party that remained
33:27We took the verse, so to whom did this person pray?
33:30In the Kaaba Mosque
33:31And for those who prayed outside the mosque
33:34And for those who pray in all
33:35The world's regions
33:37The one in which the verse is found
33:39What's in it?
33:40What's in it?
33:47There is a mosque
33:50They call it a mosque place
33:52Place place
33:53It is prepared for the verse
33:54prostration
33:55This is called the mosque place.
33:59There is something else related to the mosque.
34:01For the machine
34:02It means that you
34:04I went to the Kaaba
34:06Then I found the mosque crowded.
34:08I prayed
34:10In the street
34:11Outside the mosque
34:29Outside the mosque
34:32Let's call this a mosque.
34:35place
34:36Not a place
34:37As long as the rows are connected like this
34:41So, who did you pray to?
34:42I prayed in the verse
34:44I prayed, but it's a condition
34:46What are the rows?
34:48connected
34:49The rows are connected
34:55Turn your face towards the Sacred Mosque
34:59Wherever you are
35:02Meaning, wherever you are
35:05Turn your faces away, O
35:06Part of the mosque
35:07Because the pain descended while they were in the Bani Salamah Mosque
35:12They transform
35:13Some might find that here is just
35:16He said no, not anywhere.
35:21Turn your faces towards Shatra
35:23Those who were given the Scripture do not know that it is the truth from their Lord.
35:29And God is not unaware of what they do.
35:33Those who made
35:36Path of doubt
35:39and destabilization
35:40Faith in following the Messenger
35:43They know that
35:45The messenger who comes
35:47He is the one who owns the two Qiblas
35:52If they knew that he was the one who faced the two qiblas
35:57Why would they doubt?
35:59If it wasn't
36:00They made this, they said, "God."
36:02That's what we have in the Torah, that he prays towards two qiblas.
36:07So the issue that should have been support for the conversion
36:15They made it a matter of doubt
36:17If this is not a matter of will or right
36:20Because if there is a will to do right, what will remain in it?
36:23There is one that gathers
36:24But there isn't a single person here who gathers
36:27And those who were given the Scripture
36:29They do not know that it is the truth from his Lord.
36:32God Almighty said to them in the Torah
36:36The messenger who comes to him will head to the house of the hoarder.
36:40Then he turns to the verse
36:42This conversion should have been...
36:45Strengthening faith
36:48Not a means of shaking certainty
36:50Those who were given the Scripture do not know that it is the truth from their Lord.
36:55Perhaps they realized that God had told them that in the Torah.
37:00Then he overlooked what he said in the Torah.
37:03And he issued a ruling that contradicted what was in it.
37:07And God is not unaware
37:09And God is not unaware
37:12He wants to reassure the Prophet, peace and blessings be upon him.
37:16Until you split them open
37:19He neither advances nor delays the matter of the call to Islam.
37:22The Messenger must take positions on these most important issues.
37:29As for the positions of stubbornness
37:33The students' stances are not a matter of argument.
37:36Because if the students' arguments were valid
37:40They found that they had the right to convince themselves
37:44As long as the matter is stubborn
37:46As long as the matter is stubbornness
37:48As long as the matter is stubbornness
37:50Is the stubborn one
37:52Or the refugee
37:54Or you can convince the stubborn one
37:57You can't convince him
37:59And if you were to bring to those who were given the Scripture every sign
38:06They did not follow your direction of prayer.
38:10Following the qibla is a branch of the imam.
38:14Those who do not follow your direction of prayer also do not believe in your religion.
38:18But because the discussion is about following the Qibla
38:22Didn't they believe in him?
38:25Discussion on following the Qibla
38:26Even if it lasts for a few days
38:28Nor is it a time when you hear, nor that
38:31Wow!
38:32And then you bring, you bring, Lam
38:35What's this called? Preface to the section
38:37As if it were Exm
38:39He says, "By God, or by My glory, or by My might."
38:43For I have come to those who were given the Scripture with every sign
38:47They did not follow your direction of prayer.
38:50Why? Because they are not students of evidence nor are they convinced by the ruling.
38:55Doubts
38:58And you are not following their direction of prayer.
39:01It is as if when the command to abrogate the direction of prayer came
39:05And the minds are inclined to believe that abrogation is present in his Sharia, peace and blessings be upon him.
39:12Perhaps following him, peace and blessings be upon him
39:16They fear once again that God will turn them away.
39:21Smooth destination
39:23Since copies are available
39:24Since the abrogation was complete, God wanted to make them wish that this matter of the qibla would be the end of the abrogation.
39:32And you are not following their direction of prayer.
39:35And he reassures him further
39:38You don't stand on one side
39:40Those who disagree with you from among the People of the Book
39:43Christians or Jews on one side
39:45They are the same
39:48Each one of them is on one side facing the other.
39:53It means there isn't even a meeting
39:55Even if it is false
39:56And if you come to those who were given the Scripture
40:01By every verse, they did not follow your direction of prayer.
40:06And you are not following their direction of prayer.
40:10And some of them do not follow the direction of prayer of others.
40:16The disagreement exists
40:19If you follow their desires
40:23After the knowledge that has come to you
40:26You would then be among the wrongdoers
40:29Look at the Lord's speech
40:32To his beloved Muhammad, peace and blessings be upon him
40:35When God addresses His Messenger in this way
40:38Even though he knows that Madam Rasoul is impossible
40:41He will follow his whims
40:42This is a lesson for those
40:45A lesson for believers
40:48So look at how the Messenger, peace and blessings be upon him, endured
40:52that God should address him
40:54He addresses his nation in person.
40:57He addresses his nation
40:58In his person
40:59Peace and blessings be upon him and the three of them
41:02If you follow their desires
41:04After the knowledge that has come to you
41:07You would then be among the wrongdoers
41:10What are their desires?
41:11What they were saying to him was, "We have guided him."
41:14He might say, "Why don't we give them a little?"
41:16There is no need to tell him
41:18God Almighty cuts them off before the verse
41:21By way of
41:22He said, "These are all whims."
41:23And since he attributed it to whims
41:25There will never be any followers.
41:27And because wherever you follow, you will be...
41:30unjust
41:31Why is he unjust?
41:32Why is he unjust?
41:33He is unjust to himself.
41:34And the one who wrongs himself is also included among the chosen ones, right?
41:38Then We sent down the Book to those We have chosen from among Our servants.
41:43So who among them?
41:43And among them
41:45And among them
41:46And among them
41:46May God bless you with His goodness
41:47Your blessings
41:49May God be pleased with him
41:51Those to whom We gave the Scripture know it.
41:55They also know their children
41:58What do they know?
42:00What do they know?
42:04They know about the Messenger whose message they are trying to cast doubt upon.
42:09Another verse says there
42:12When the sign came to them
42:14They didn't know what they were blasphemous about.
42:15They disbelieved in Him
42:16Therefore, Ka'b al-Ahbar, when he was sitting and Umar was present
42:20He said to him, "Did you know him, Ka'b?"
42:23He said, "I know him as well as I know my own son."
42:29And my knowledge of Muhammad is stronger
42:35Why
42:36He told you, "Because I fear my son might be the product of a woman who has betrayed me."
42:41God
42:42But this is your promise
42:44God
42:45He then said to him, "Allow me to kiss your head."
42:49Because he understood
42:50Because what?
42:52He
42:54Those to whom We gave the Scripture recognize it as they recognize their own children.
42:59And a group of them do not conceal the truth while they know it.
43:04Fairness remains in the debate.
43:06Fairness in the debate
43:08They know this and they repeat it.
43:11Therefore, they embraced Islam and believed in the Messenger of God, may God bless him and grant him peace.
43:17And a group of them do not conceal the truth while they know it.
43:22The hour when something is kept secret
43:27It is as if the thing, by its very nature, loves to stand out.
43:32He doesn't say anything, he keeps it a secret.
43:36So the truth
43:37In itself
43:39Keen to stand out
43:41Right
43:43He is keen to stand out
43:45Therefore, whoever wants to deny the truth
43:47It requires effort
43:49What effort does he want?
43:52Therefore, those who investigate delicate cases
43:58They are trying hard to prevent the power that plots to seize the right
44:06So what do they do?
44:08Those who interrogate him do not sleep.
44:11And if sleep tries to overcome him
44:14They bring water
44:16So that what remains?
44:19So that all his strength collapses
44:22Then all his strength collapsed
44:25He found no sleep
44:27What is equivalent to it
44:29Its chemistry
44:30Because what does this sleep do?
44:32Sleep produces waste
44:35Exhaust gas coming out of a human
44:36The exhaust that comes out of this human
44:39Like urine, like feces
44:41Like a fight, like mucus
44:42What is this thing, like a deaf ear?
44:44What's his ID?
44:46What is the source of the exhaust fumes?
44:49About burning
44:51The car exhaust is perfect
44:52Oh
44:53But there are things
44:56It's also exhaust.
44:58But don't show it
45:00It remains
45:02Until sleep comes
45:04Thus, a balance is achieved naturally.
45:06And prefer
45:07But sleep stirred
45:11It has no
45:12What did you ask?
45:14Why does sleep keep coming?
45:16So that he can do a little
45:18Things are equal in it
45:19The body doesn't want it
45:20God Almighty wants the body
45:22Because he wants it
45:23But if he sleeps
45:25It is balanced by nature
45:27And Tah ordered
45:28Four and four
45:30If that happens and you don't sleep
45:33It still has exhaust fumes
45:35It didn't happen
45:37Oh, you'll equalize the chemical, Ian
45:39Yes, I get tired.
45:42When fatigue sets in
45:44remains
45:45Body strength
45:47It contains only what is preserved.
45:49The last breath of life
45:51If you want
45:53To remove any device
45:55From devices to kinetic action
45:57He can't
45:59He melts what he has
46:01Yes
46:02Only to preserve life
46:06What time is there?
46:07Only to preserve life
46:10Right
46:11He is the one who doesn't value effort
46:16Right
46:17No, it's no effort, Rawamz.
46:21The inner self is what needs effort.
46:22Because how much does he want? How much does he want?
46:24obscures reality
46:26And he fabricates what he says
46:28And when he comes to fabricate something, he says it doesn't contradict each other.
46:30Because, and as long as it's a lie, it will remain contradictory.
46:32God remains the One who has the power and strength.
46:33Deceit
46:34But the truth is not
46:35Yatd does it at the right time
46:38The one who wants to sleep
46:39They don't let him sleep and they pour water on him.
46:41And they go back and poke him and I don't know what else and interrogate him
46:44He does what they ask him to do.
46:45He is the one who can tell the truth
46:47He has no cunning power or anything of the sort.
46:50He doesn't have
46:52Therefore, all confessions
46:55It comes in this verse
46:57At this time
46:59In this verse
47:00What does the phrase "concealing the truth" mean?
47:04He still has a chance.
47:06What is it?
47:07Now, look when you have
47:09What? What? What? What?
47:11Something on the pot and the bagel
47:13What do you want to complete?
47:15Steam and cover are complete
47:17If they conceal the truth, then so be it.
47:19It is as if truth, by its very nature
47:22He likes to be a child
47:23He loves
47:25What does he do?
47:27What is it?
47:29So, look now
47:31What does he tell you?
47:32He made lying and talking easy.
47:37What does it mean to let the cunning mind of the Kurdo wander in reality?
47:41Let him get up and jump
47:43Until we meet again, God willing.