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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
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LearningTranscript
00:02In the name of God, the most gracious, the most merciful
00:05Thanks be to God, Lord of all worlds
00:08Peace and blessings be upon the noblest of messengers, our Prophet Muhammad.
00:13And upon his family and all his companions
00:16And after
00:18We concluded in the previous meeting with the words of God Almighty
00:23When you have completed your rituals, remember God as you remember your forefathers.
00:30Or a more intense memory
00:32We explained that the spitting
00:35Performing the rituals
00:40Completing the rituals means finishing them.
00:46We explained that the ritual
00:50It is the place where worship takes place.
00:54The shrine also
00:56It is the place where a religious rite takes place.
01:01We said that they used to perform the Hajj pilgrimage in the past.
01:07If they gather in us
01:10Each tribe stood with its poet or orator
01:17To enumerate his own achievements and those of his forefathers
01:22Because of the glories they had in the pre-Islamic era
01:27They carry gifts
01:30They carry the stretchers
01:33They feed the food
01:35They do such and such and such
01:38So God Almighty willed
01:42To put an end to this evil among them
01:45Which is boasting about one's parents
01:48And his works
01:50He said
01:51Remember God as you remember your fathers
01:54You remember your fathers
01:58And the meaning of the word
02:00Directing thought to something that does not exist, the hour that brings it
02:08And man cannot remember past events
02:15Except for the event in which the captive is beneficial
02:19And the extent of the beneficial captivity is the remembrance.
02:24In the past, they used to feed food.
02:29The one who feeds the food
02:32He performs a task in such a country
02:36In such a remote country
02:40He performs a great task
02:43The large bowls were an exaggeration.
02:46that some of them
02:48For example, the Ibn Adi restaurant
02:50He had a bowl
02:51The Messenger of God said that he used to seek shade under it during the hottest part of the day.
02:58What does "pot" mean?
03:01He finds shade in it during the hottest part of the day.
03:04Look at the height of the bowl
03:05What is this?
03:07They carry the stretchers
03:09They carry the burdens, meaning that if one tribe rises up against another tribe
03:16And I killed many of them
03:19One of them volunteers, a man of noble lineage, integrity, chivalry, and courage.
03:25He carries all these effects in his wealth.
03:30The mothers
03:31A murderer killed a victim and cannot give his hand.
03:37A man of courage and chivalry volunteers to pay the blood money for the slain man and prevent further bloodshed.
03:44All of that was a source of pride.
03:47God Almighty wanted to bring them back to Himself in everything.
03:54Why do you remember your fathers?
03:58Because they were doing this and doing that and doing that
04:02And your fathers take pride in those
04:05With their fathers
04:07Transfer it and chain it to a father who has no father
04:15When you transfer it to a father who has no father
04:20He finds no one but God to remember him
04:25Therefore, all good things happen at the hands of the fathers.
04:30What is his response to God?
04:34So if you remember your fathers for the good they did
04:39Remember the one who provided them with that goodness
04:44He wants them to remember God as they remember their fathers.
04:50Or a more intense memory
04:52Why
04:53Because we said that the mention of fathers
04:58To what the Lord has bestowed
04:59If each person deserves to be remembered according to the amount of good they have done
05:08You will find goodness only from God.
05:10So he must say
05:12Islam also seeks to end boasting about one's ancestors.
05:20Why?
05:22To make pride intrinsic within the believer's soul
05:26It is not a source of pride for me.
05:29Therefore, they say of such people that they are bony.
05:37Osteomians means from subun to bones
05:41Their glory is in the bones that are in the tombs
05:45God wants us to be self-sufficient in our glories
05:49I mean, I'm proud of what I did.
05:51I am not proud of what my father did.
05:53Your father has passed on to what he has done.
05:55He wants man to adopt a self-contained, faith-based identity.
06:01What is he proud of?
06:04He is proud of himself
06:05Therefore, he tells you, "Do not be bodily."
06:09Their glorious past is now ruined.
06:17Do not be proud of your bones
06:23Their past is prosperous, but their present is ruined.
06:28No amount of noble lineage can help someone who has grown old
06:31Except for their relatives, who were jealous of their lineage.
06:37And the oud is from Musmar
06:39If Samra does not give birth
06:42His enemy, whatever his name, is originally made of firewood.
06:45What firewood?
06:47What's wrong with it, it's dark-skinned
06:48What's wrong with it?
06:50There are no dark-skinned women in it.
06:51The truth is that it seeks to awaken in the believer an intrinsic self
06:55Do
06:55From self-reliance, I take pride
06:57If it was and it was
06:59no
06:59Each one offers
07:01It is not the boy who says, "My father was..."
07:04The young man is the one who says, "Here I am."
07:06That
07:07What am I?
07:08That
07:09Therefore, some people used to boast about each other.
07:13He says to him, "Brother, what are you boasting about to me?"
07:16He says, "I boast to you about my fathers and ancestors."
07:18He tells him, "My brother, remember well that the glory of your fathers ended with you."
07:23And the glory of my fathers began with him.
07:29And why shouldn't I make my parents proud that they gave birth to me?
07:34Why should I be proud of them?
07:41And why shouldn't their pride be that they gave birth to me?
07:46Therefore, when they say, they said, Abu al-Saqr is from Shayban
07:50Abu al-Saqr was a man of many virtues, and poets used to praise him.
07:54They said Abu al-Saqr is from Shayban
07:56I told them, "No, by my life, but he has gray hairs."
08:04They said Abu al-Saqr is from Shayban
08:07I told them, "No, by my life, but he has gray hairs."
08:13And how many fathers have been raised up by the son of Zari in honor, just as Adnan was raised up by the Messenger of God
08:24So you answer me by mentioning your fathers and their lineage.
08:27They said no, I want you
08:28What do I want? You?
08:31And since you are going to unite with those who give you support so that you may become something in existence
08:38And it's not something that has no limits in that he feeds people, carries burdens, and performs rituals.
08:44No, this is a message of universal humanity.
08:47The universal message of humanity throughout the world
08:51And what size is it? It's not that big of a place.
08:53Remember God as you remember your fathers or ancestors?
08:57The most painful memory
08:58Because remembering God will give you His support
09:03And He gives you from Him the help to be worthy of leading the movement of life on earth.
09:13So establish therein a time, establish therein peace, establish therein mercy, establish therein justice
09:17What is this talk about? What does it lead to?
09:20Like your remembrance of your fathers, or even more so? Remembrance
09:52And then
09:54O Lord, give me cattle. O Lord, give me a wall and an orchard. O Lord, give me as You have given
09:59What else are on their minds?
10:02Materialism
10:03What am I saying? Elevate your supplication to God.
10:08Elevate your question to God to something that has been lost, something that remains, and something else entirely.
10:16And the corner of faith comes in this
10:18If you are going to ask God about this matter
10:22What is it that created this gap between you and the ignorant people?
10:26So God says
10:29Some people say, "Our Lord, give us good in this world."
10:33This means that when he performs his rituals for God, he finds himself worthy to ask God.
10:40Since you have found yourself worthy to ask God, then ask God with what?
10:47He escalated the matter with him
10:49Because a person's needs are escalated from the official in proportion to the official's level of ambition.
10:58You go to someone and ask them, for example, about ten hours of religious instruction.
11:03And ask
11:04The religious one, and in another you tell me the religious one is a pun
11:06Hey, another one
11:07If it's up to whose ambition?
11:09If the matter involves a question to God
11:14Take your matter to God
11:16Do not descend to the level of this fleeting, worldly matter.
11:21Some people say, "Our Lord, give us good in this world."
11:25And he will have no share in the Hereafter.
11:27In this world, and he has no share in the Hereafter.
11:34I only want the world
11:36I will have a share in the afterlife.
11:39The one who lacks ambition or does not remain
11:40Because he asked for something in this fleeting world
11:44Asking for something in this fleeting world
11:47God wants to increase our faith.
11:50And some of them say, "Our Lord, give us good in this world."
11:54And in the Hereafter, good
11:55Who will sing to me?
11:57Because it is the farm for the hereafter
12:01Give us good in this world
12:05And in the Hereafter, good
12:07The world is good
12:09When scholars asked, "What is the good of this world?"
12:12Some of them narrowed it down and said, "The righteous woman
12:17Good, natural, and healthy
12:19And in the Hereafter, good
12:21It is paradise
12:22And some of them said
12:23Give us good in this world
12:25It is science
12:26Because the work is based on it
12:30And in the Hereafter, the good
12:32forgiveness
12:34They all agree
12:36However, what is in the afterlife
12:37What leads to Paradise is forgiveness
12:41and mercy
12:42They all agree
12:43No, the disagreement isn't about who.
12:44In the matter
12:45So why narrow what is broad?
12:47We say, "Give us good in this world."
12:48Whatever is good in Your sight, O Lord, Your servant
12:53All that is good in Your sight, O Lord, Your servant
12:57Give us good in this world
12:59And in the Hereafter, good
13:02And protect us from the torment of the Fire.
13:04And protect us from the torment of the Fire.
13:07We said a long time ago that God Almighty is the Truth
13:10When they remind His servants of their favors
13:13They remind them of their favor
13:15He moved them away from the fire.
13:17And He will admit them to Paradise
13:20As if merely moving away from the fire were bliss
13:26If he doesn't get you into heaven again, then there are two things.
13:30Therefore, we said, "There is none of you but will pass over it."
13:33So that he could see the fire like that and just
13:34Oh, how wonderful! It's as if faith saved me from this fire.
13:40You get up when you see the fire
13:44And you see her terrifying presence.
13:48Islam says it protected me from this fire.
13:51That's a great blessing
13:52So thank God that you are a
13:54She was spared from the fire.
13:56If you enter Paradise, then praise be to God.
13:58Tani
13:59So you wished he would stay among the people of A'raf?
14:01It means neither here nor there
14:02Therefore, the Truth says: Whoever is removed from the Fire
14:06He who is in Paradise has won
14:09Yes
14:10And protect us from the torment of the Fire.
14:12And protect us from the torment of the Fire.
14:14Those will have a share of what they have earned.
14:18Those will have a share of what they have earned.
14:22What does "nasib" mean?
14:24It's also fate, meaning luck.
14:25Destiny means luck
14:28What does "from what they earned" mean?
14:32They say, "We said it a long time ago."
14:35It involves both gain and acquisition.
14:38There is profit in it
14:41Acquisition involves artificiality
14:43Earning is a normal thing
14:47Therefore
14:48It comes in acquisition
14:49He remains in evil
14:50As if the one who does evil
14:53It costs
14:55Only those who do good are considered normal.
14:57What remains? It remains normal.
15:00From what they earned
15:01Which of their deeds
15:04Which they did during the Hajj
15:05Ihram
15:06And to meet
15:07and circumambulation
15:09And striving
15:11And going
15:12To our
15:13And going
15:14To Arafat
15:14And what more to it?
15:16Borrowing
15:16And throwing pebbles in Mina
15:18and circumambulation
15:19Overflow
15:20All of these
15:21What do they have a share of?
15:23From what they earned
15:24And then, God is swift in reckoning.
15:27The phrase "quick to calculate" when you hear it
15:33speed
15:34It is to reduce the time spent on the event
15:40What does time remain?
15:41Meaning of "faster in it"
15:42Hurry up
15:43What does that mean?
15:44It means instead of taking an hour
15:47Hurry up and let her take what?
15:49half
15:50Therefore, every event has a time.
15:54Yes
15:55The event when time tells him
15:58And you want to reduce the time of the good
16:01The event
16:02Then hurry up and work
16:04Instead, for example
16:05What is the tailor doing, for example?
16:08He speaks a word to him, takes a stitch, and does that to him.
16:11He explains it that way and makes him suffer for half a day.
16:13For example, he estimates taking it and it's over
16:17God took
16:17So what does it reduce?
16:20reduction
16:23Time
16:24It requires speed of movement
16:28In action
16:28Isn't that right?
16:30Reducing time requires speed of movement.
16:34In action
16:35All of that is in the actions
16:38therapeutic
16:39What do therapeutic actions mean?
16:41Which needs treatment from you
16:43And work
16:44You need treatment from me
16:47And work
16:50But what he does is
16:56Does it work with treatment or is it not?
16:58He still doesn't want time
17:02Does it stay fast or not?
17:04I don't want time
17:06This will make it faster and reduce the time.
17:10What does "remaining quick in calculation" mean?
17:12So now we know what every event wants.
17:14time
17:15Want to speed things up? What do you mean by slowing them down?
17:18Time of the event
17:19Do not shorten the event time by speeding up.
17:22Unless yes
17:24Your hand moved lightly
17:27And your hand moved lightly
17:29This requires therapeutic action.
17:30a job
17:33Therapeutic work means
17:35Your muscle is working in the process
17:37But if the work is non-therapeutic
17:40And nothing but be
17:43Is it fast or not fast?
17:46Yes, it remains the fastest of the two computers, right?
17:49Oh, that's nonsense.
17:51Okay, this is for everyone.
17:53My hand
17:55For each one
17:57Everyone wants a quick account or not
17:59Award
18:01each one
18:01He said yes because he is not preoccupied with one matter to the exclusion of another.
18:06God
18:07This is the difference between the capacity of duty and the capacity of accident.
18:11God
18:11It means the ability of the accident
18:13If he does this operation
18:15It distracted him from this process
18:17It's impossible to handle this process simultaneously.
18:20That's not how I say no
18:21But those who don't work
18:23Action about an action
18:24Because what distracts him from other actions
18:26The one who is undergoing a therapeutic procedure
18:28Isn't that right?
18:29But what about the person who doesn't have an operation?
18:31therapeutic
18:32therapeutic
18:32Okay, let's hit
18:34By God, the questioner is that there is one story
18:36In a place
18:38Five or six of them entered, each one asking what he wanted.
18:41thing
18:41They are of the same race
18:43And he's not doing anything anymore.
18:45He brought five industrial
18:48He told him, "Hold this, hold this, hold this, hold this, hold this."
18:54They didn't let anything distract them from anything else.
18:57The day the process is completed, some of it or not.
19:00Ah, so if nothing distracts him from anything else
19:03What time is left?
19:04erased
19:05Time is erased.
19:07Therefore, Imam Ali was asked
19:09Oh, how will God judge His creation?
19:12They're all like that in an hour
19:13One moment
19:14He told him, "I'll see the simple answer."
19:16He said to him, "You're surprised that he accounted for them all in one hour, in one moment?"
19:21Yes
19:21He said, "Just as He provides for them in one hour."
19:25What's the story?
19:26They cook for you and tell you
19:30what
19:31In an hour, as he provides
19:33He provides for them and will hold them accountable in one hour.
19:36As He provided for them
19:37In one hour
19:39Why? Because it takes time.
19:41Who is he?
19:42The therapeutic order
19:44The therapeutic approach varies depending on the skill of the practitioner.
19:48His time differs with whom?
19:51We used a time frame, for example, we said
19:53When a person learns, for example, the craft of sewing
19:58He sits him in front of his teacher
20:00The first thing he teaches him and how
20:03He joins the verse
20:04Look how long it takes him to thread the needle
20:09He sits there threading the needle, and then Faten Tini comes along.
20:11He doesn't liberate them, he liberates them.
20:13He says to me, "Hey boy
20:14With the leech and the active participle
20:17He starts to twist
20:18He twists his hand like this and
20:20He tells me to put the needle in
20:22The tailor's poison
20:23This opening means Salah
20:25He performs two phases in the mirror
20:28Ahh
20:29along
20:30He was sitting there talking to him like that, in a roundabout way.
20:32He should do that, and if he changes his habit
20:33Not usual
20:34The matter is closed.
20:35Ah, so in time
20:38Every action requires time.
20:40Time and speed in it means that the movement in the action slows down.
20:45The swiftness of action necessitates the verse.
20:48skill
20:49The time it takes craftsmen to make it varies depending on their skill.
20:53This is all in the therapeutic aspect.
20:56But that which comes without treatment will cease to exist because it is...
21:04And as long as you are here, then be, directed to everyone.
21:08Be directed to everyone and the verse ends
21:12The issue
21:13Yes, by God
21:15Fast calculation
21:16God is swift in reckoning.
21:20And remember God during the appointed days.
21:26Note that mentioning God is common in all of God's creation.
21:32And remember God during the appointed days.
21:35What days are these?
21:36East
21:54East
22:11East
22:12East
22:14What does that mean?
22:15The word "Tashreq" is derived from "Shorouk" (sunrise).
22:19And sunrise, we know, is specific to the sun.
22:24When they slaughtered their sacrificial animals
22:27They took the meat and choked it
22:30They presented it to the beginning of the verse
22:44Days of Tashreeq
22:46Days of Tashreeq
22:47And remember God during the appointed days.
22:52The word "days" feels like it's more than two.
22:56Isn't that right?
22:58And then the truth says
23:01Whoever hastens his departure in two days, there is no sin upon him.
23:06And whoever is late, there is no sin upon him.
23:10For whom?
23:11For whom do I fear?
23:12The words of God Almighty
23:15In days, then he says, "So whoever hastens [his departure] in two days..."
23:20This indicates that the word "days" refers to the gathering that takes place after two days only.
23:26Three remain
23:27What's left?
23:29three
23:30But God Almighty
23:33He made it possible to do the most, the most decisive of all.
23:40That means three days
23:42If you hurry, it will take two days.
23:45There is no name
23:47Whoever hastens his departure in two days, there is no sin upon him.
23:51And whoever is late, there is no sin upon him.
23:54By God, it was reported that he said, "Whoever rushes it, there is no sin upon him."
24:00But whoever is late
24:02He says there is no sin upon him
24:05You are the root of the problem, not an extension of it.
24:11The issue is summoning
24:12You might sit for three days feeling refreshed and prepared
24:18Therefore, it was stipulated that whoever fears God
24:21Do not compare things by their actions or their durations, for they are by their nature.
24:27With sincerity of intention and piety in it
24:32And whoever delays, there is no sin upon him, for he who fears God.
24:36And fear God
24:38And know that you will be gathered to Him
24:44God Almighty must say the word "you will be gathered" here.
24:49Suitable or due to the rush of the right
24:53Because just as you have been gathered together in this way, you have a choice.
24:59He is able to gather you together and you have no choice
25:05Here's a choice: go or don't go.
25:09However, what makes you think you can choose a cake in the crowd?
25:13This big one
25:15I want to make them aware that the one who commissioned you to come
25:22You are chosen, and yet you came
25:25And you gathered for this meeting even though I said, "Provide information."
25:28What does that mean?
25:30You are many
25:31Isn't that right?
25:32And the ability to gather you together with your choice
25:35You must still serve me, for I am able to bring you here, and I have taken away your choice.
25:43Does the word "you are crammed here" have any meaning or not?
25:46No occasion or
25:49And among the people are those whose speech pleases you in this worldly life.
25:57And God is witness to what is in his heart.
26:00He is
26:02country of castration
26:03And if he takes charge
26:06He sought to cause corruption in the land
26:09And the guards perish
26:11And offspring
26:15God does not love corruption.
26:18Praise God
26:22God Almighty wants to establish an existential issue
26:28This existential issue
26:32Every action has an outward appearance and an inner reality.
26:37It is possible to master the apparent
26:44And you deceive people
26:48The people are very close to each other
26:52Outward and inward
26:54It should make people distrust each other.
27:00It has to be like that
27:01Since you have an outward and an inward aspect
27:03I fell asleep
27:03Isn't that right?
27:05And the second one is asleep
27:06And if he is asleep
27:07Because I am a woman who remains with you, O hidden one, and you do not know him.
27:12I love you, I'm shrinking
27:28Therefore, a person must
27:31When he hides something
27:33It is within yourself
27:36He announces something to prepare that
27:38For others. And since you have permitted others, you have judged yourself to be deficient in understanding.
27:48For the universe. Are you still incapable of understanding the universe, or not? Yes. It's in your best interest to...
27:57It remains for you and all people to connect to a world of what I have and what you have.
28:19It remains essential for us to believe in a God who knows all our secrets. That is what makes us adhere to the truth.
28:30Therefore, He told you that you were blind to your decision. It remains essential for us to have faith in a God who knows all our secrets.
28:33The decrees of the earth will not blind him to the decrees of heaven. What remains is the decree of heaven and God's knowledge of the unseen.
28:43This is something we should be grateful for. Because it protects us from each other. Okay?
28:51And He concealed from us some of His blessings, for which we should be grateful. Because all souls are like Him. If He knew what was in my heart for you in a single moment.
29:03What I have might end in a moment. If you knew it while it was still there, maybe you wouldn't end it.
29:11Your opinion of her is a monster. But for me, it's just a passing phase, the end of it. If only we knew each other's secrets.
29:19What was the issue? Feeding. If you had known each other, you wouldn't have buried each other. If you had known each other, you wouldn't have buried each other.
29:38Why then? What did you see? Why then? Here's the answer. It is from God's mercy and one of His greatest blessings upon His creation that He conceals the unseen.
29:49His creation is from his creation.
29:51God. That's it? And it's from His mercy that He taught everyone. So what does He do? He balances the balls.
30:00So he tells you, "He's one of those people. Whoever you like, call him on the phone. What a fool he is."
30:08Isn't that so? That's why the poet portrays this story to you and says, "Oh, how wonderful!"
30:15We're all gathered at our house. Understand this well. We're all gathered at our house.
30:25Our state of fear is like that of those who are united in praising God.
30:32What's the point? Keep the house safe. We're all gathered here. If we uncover this, we'll all say it's a big deal.
30:41But we are all praiseworthy. What is the point of staying in our homes? Our state of fear is like that of those gathered to praise.
30:51The state of those gathered in praise.
30:55And there are people whose words in this worldly life impress you.
31:00You like what he says, as if it is forbidden to like what he says.
31:05We do not like to say "but" in a life other than this worldly life.
31:08That's what we say in this worldly life.
31:11But if it was another statement, it would be very good.
31:13What was left?
31:14The saying that is most pleasing in life is that which pertains to the matter of life.
31:20To ensure that he receives good from the One who possesses goodness.
31:25He guarantees good for himself
31:27With the one who possesses goodness
31:29Enough
31:31He who hears praise from someone praising him
31:35And the praiser himself
31:38In his heart, he hated him
31:40That is sufficient testimony of forgiveness for the one being praised.
31:44Because it is the same
31:46De Gaby Awadin says, praising him
31:48He is trustworthy
31:50He is trustworthy
31:53I am praising
31:55So our Lord wanted to warn us about what a human being should be.
31:58He cuts
31:59And what comes to me in these worldly matters
32:02I'll load it all the way
32:03Because good things don't impress
32:06You owe me for the rest.
32:09Or you can ask me for help with the rest.
32:13Give me the rest.
32:14It requires me to do what is necessary for the rest.
32:18Therefore, when
32:20Caliph
32:21Send
32:23For our master Ja'far al-Sadiq
32:25He tells him
32:27Why don't you visit us?
32:30"Taghshana" means "come to our place".
32:31As people visit us
32:34Everyone is environmentally friendly
32:36They come to our place
32:38So he wrote to him saying
32:41Now then
32:43I have nothing in this world that I fear you for.
32:51And you have nothing in the Hereafter that I can hope for
32:56We left in the neighborhood
32:57What did we leave behind?
32:59We left in the neighborhood
33:00You want someone to sit down?
33:02So that he could sit and admire
33:04I don't know what
33:05They are the first people to have a bad opinion of you.
33:08They are the ones who praise you without him
33:09Because they know
33:12And among the people
33:13This was revealed in Al-Akhnas ibn Shariq
33:15What is opposite the Prophet, O prayer!
33:19Promise in the first grade
33:21And then, when the Battle of Uhud came
33:25The people were defeated by the smoothness of the people
33:27One hundred
33:30And the battle did not end
33:32Al-Akhnas withdrew with them and did not fight.
33:35In one day
33:37And among the people
33:39And when you say, listen to what the Prophet said, "Peace be upon you."
33:42And among the people are those of ah
33:43He will like what he says in this worldly life
33:46And God bears witness to what God bears witness to.
33:49We said
33:51We said one hour before the one
33:54He tells him, "No, I want a certificate from the people."
33:56And she says, "Why, God is my witness."
33:58Because you are the one who tells him that God witnessed
34:01And did God bear witness?
34:03And you're not saying it on your own.
34:05She says, "God is my witness that this is so-and-so."
34:07You are saying that God is witness, He is the most praiseworthy.
34:10No, you're the one saying that, you're a liar in this.
34:16And call upon your martyrs instead of God
34:18If you are truthful
34:20Don't ask why, God is my witness.
34:22Because the word of God bears witness means that you are telling God that He is witnessing for you.
34:29And you are lying about this.
34:33And you want to bring her into it until the hour when he hears the word of God.
34:36You are witnessing this.
34:37Tell him not to tell
34:38And whoever says "God is my witness" testifies that I love you
34:42God is my witness that this is so
34:43God is my witness, the moment I hear someone like that
34:45He tells him that
34:45He tells him this is a declaration from you that God bears witness
34:48And you might be lying about this news.
34:51I have two witnesses and two countries
34:56And God is witness to what
34:59Because of what is in his heart
35:00He is the most stubborn of the crows
35:03What does "the most stubborn of the stubborn" mean?
35:10The sinner in his disobedience
35:12So-and-so says he has a stubborn streak.
35:14What does he have?
35:16What does "ladd" mean in terms of immorality?
35:19In his dispute
35:21A futile argument
35:23Controversy
35:24Therefore, the Messenger, peace and blessings be upon him
35:27He says that the worst people in the sight of God
35:29The fiercest opponent
35:31What does "al-ald" mean?
35:33Arguing falsely
35:35What does he have?
35:36The one who is harsh in sin
35:39cruelty in sin
35:40What's left in Aso?
35:42And it contains cruelty
35:43Why?
35:45He remains the fiercest of enemies, he told you
35:47Because the one who confronts you with the matter
35:50Makes you cautious of him
35:54As for the one who flatters you with arrogance and hypocrisy
35:57He's the one who wants to deceive you
35:59Daoun remains in the dispute
36:01The obvious opponent remains
36:04better
36:06for him
36:08Because Madam is a clear opponent
36:10You will face him
36:11Yes
36:13But if he comes in with this, what will happen?
36:15Qasim remains in his opposition
36:17Because he wants to
36:20That he deceives me and that he spends the night with me
36:22And he is the most stubborn of men.
36:24quarrel
36:25quarrel
36:25And if he takes charge
36:28Take over
36:30It means he tells you what you like
36:32If he turns away from you
36:35Turning the issue into reality
36:37Or if he takes charge of something
36:41From the state means
36:45In the act of taking charge
36:47And in assuming the governorship
36:51And if he takes charge
36:53He sought to cause corruption in the land
36:58And the crops and the offspring will perish
37:02He sought to cause corruption in the land
37:07As if the earth
37:10Without human intervention
37:12Created in the form of righteousness
37:17Corruption is an emergent phenomenon among humans.
37:20It means if we leave everything
37:22As it is
37:23He keeps walking
37:25That's why we said a long time ago
37:26That corruption did not occur
37:28Except in a matter concerning man in which there is
37:33Why did we complain of a food crisis?
37:35We did not complain about the air crisis.
37:40Because there is no human income
37:42Or what?
37:43And according to a person's income
37:46Corruption
37:47If we intervene a little in the water
37:48Corruption can also result from it.
37:50Isn't that right?
37:52We didn't fix the pipes properly.
37:54The water we get is murky
37:55The one who doesn't know is sneaking around
37:56any
37:56to intervene
37:57The first one used to go and get water from the well.
37:59no
37:59There's absolutely nothing wrong with it.
38:01Isn't that right?
38:01If it depends on the extent of human existence
38:04In the movement of life
38:05What arises
38:07Therefore, man
38:09He must have a method
38:10non-human
38:12He has no method
38:13non-human
38:15creature by instinct
38:16It only does its job
38:18And the matter is over.
38:19Isn't that right?
38:20It means the one who is obedient
38:21For example, she never came
38:22To prevent you from riding on it
38:24I refused
38:26Okay, do you have a ride?
38:28And she'll make it a ride for you
38:29She installs it and brings it
38:30Good saddle
38:32And the snot
38:33And do it like this
38:33Take it to the port
38:34And in the morning
38:36She says, "We don't accept this."
38:37And we'll take it as a race
38:41I hope
38:42What did you do?
38:43She took it to milk it
38:46I took it as a gift
38:48Suspended in the liquid
38:49I took it like that
38:51He is the one who brings peace.
38:52And follow it
38:52never
38:54Not a curriculum
38:55for him
38:55Because it is governed
38:57Instinct
38:58which leads
38:59It has movement
39:00beneficial
39:01Without choosing from them
39:03but
39:04The one who has a choice
39:05It needs a methodology.
39:08We tell him
39:08Is that okay?
39:09Don't do this
39:09If it is upright
39:11With the curriculum
39:12Do and don't
39:14Her outfit and things remain
39:15Stay good
39:16If he is not convinced
39:17spoil
39:18The verse
39:19Be careful
39:20Where did this lick come from?
39:22And if he takes charge
39:24hour
39:25On Earth
39:26To corrupt it
39:27As if
39:27Corruption is what requires action.
39:31He was
39:32Reform
39:32Don't do anything
39:33Leave it like that.
39:34As
39:35Stay high 24
39:36remains
39:38Corruption is a path from which
39:39remains
39:40Corruption is a human path
39:41If he takes over
39:42Earth Hour
39:43To spoil
39:44As if
39:45Origin of the Earth
39:46And what is in it
39:47In the form of prayer
39:49If you do not increase
39:50The righteous
39:51Salah
39:52Don't try
39:53To spoil it
39:53Don't try
39:55To spoil it
39:57Therefore
39:58If they are told
39:59Do not spoil
40:00On Earth
40:00He was
40:01the earth
40:02without
40:02Their movement
40:04Saleh
40:07the earth
40:07Without their movement
40:08righteous
40:09They say
40:10Oh Sheikh, curse
40:11As it is
40:13They said
40:14We are only reformers
40:15Remembering them
40:15You
40:15the earth
40:16They said
40:16any
40:16Indeed, they
40:18they
40:18Yes
40:18corruptors
40:19But
40:22concept
40:23This talk
40:23If you take care
40:24From the beginning
40:25And if it is said
40:26any
40:27And if he takes charge
40:28Take over
40:30Either means
40:30back
40:31Or he took over
40:32state
40:33He strove in the land
40:35To corrupt it
40:36As if
40:37corruption
40:38On Earth
40:38Emergency
40:40I strive
40:40man
40:41On the other hand
40:42A path from God
40:42And as long as
40:44human
40:45to choose
40:46It is necessary
40:47To have
40:48Methodology
40:49From the top
40:50From him
40:50He roars
40:50that
40:51choice
40:51If not
40:53He has a method
40:54Wahmesh
40:55As he pleases
40:55remains
40:56Spirit
40:56He works
40:57any
41:01spoil
41:02On Earth
41:02Are you
41:03alone
41:04It will spoil
41:04On Earth
41:05safety
41:06I searched
41:06For yourself
41:07To spoil
41:08On Earth
41:08For others
41:09Other than you
41:10It is permissible for him
41:11to spoil
41:12On Earth
41:13for you
41:15remains
41:16who
41:16loss
41:16All of us
41:17All of us
41:18We will lose
41:18All of us
41:19any
41:20All of us
41:20We will lose
41:21And if
41:22Take over
41:22sought
41:23On Earth
41:24To spoil
41:25In it
41:25And he perishes
41:28plowing
41:29And offspring
41:30plowing
41:32Launches
41:33Absolutely
41:35Launches
41:36On the zar
41:41And he releases
41:42On women
41:43And that's it
41:45David
41:46And Solomon
41:47As they rule
41:49In the plowing
41:51Because she fanned it
41:53sheep
41:53The people
41:54I puffed it up
41:56that it spread in it
41:57The people's sheep
41:58So I ate the zarh
41:59remains
42:00Launch
42:01For plowing
42:01Whom?
42:02for him
42:03because
42:04planting
42:05This
42:05a result
42:06practical
42:07Isara
42:08the earth
42:08And what?
42:09Wajdic
42:10You
42:11Your work
42:12O human
42:12You
42:13You
42:13irritation
42:13the earth
42:14And it runs
42:14And presented
42:15Answer
42:15Giving
42:16creature
42:16God
42:17On Earth
42:17The one who was created
42:17who
42:18God
42:18With water
42:19creature
42:19Who?
42:20God
42:21And he looks
42:21Therefore
42:22Our Lord
42:22He is fair to us
42:23And say
42:23Have you seen
42:24what
42:24any
42:24You are careful
42:26Are you
42:27Are you planting it?
42:28Or are we
42:28Zaroun
42:29You are inciting
42:29but
42:30you all
42:31any
42:32The thicket
42:33This
42:33a result
42:34a result
42:34any
42:35He comes
42:35planting
42:35Once
42:36They release
42:37The thicket
42:37They want
42:38With him
42:40planting
42:41Because she fanned it
42:43sheep
42:43The people
42:44And we
42:45For their rule
42:45Witnesses
42:46So we understood it
42:47Salima
42:50And the second
42:51The woman is called
42:52Because it is careful
42:53also
42:53Your women are careful
42:55your
42:55Because of the concern
42:56To get a plant
42:57And also women
42:59In order to bring
43:00The nights
43:00Because
43:02any
43:02Your women remain
43:04any
43:04Therefore
43:05His saying
43:06So approach your fields
43:08The young people
43:09The decomposing
43:10They wanted
43:11that they be created
43:12approaching the woman
43:14We tell him
43:14Note the word "your guards"
43:16And care
43:16Germination site
43:17So I went to her
43:19In the germination place
43:22So I went to her
43:23In a shop
43:24germination
43:26Don't scratch
43:27It remained general
43:28Madam Hars
43:29It remains
43:30In a shop
43:31germination
43:32And if he takes charge
43:34He strove in the land
43:34To corrupt it
43:36And he perishes
43:37guard
43:37And what
43:38And the people
43:39And the guards perish
43:40And the people
43:40naturally
43:41We know
43:41The mother
43:43God
43:44He doesn't like
43:44corruption
43:45He does not like corruption.
43:46He loves you
43:48If you don't intervene
43:50God's card
43:51which He created for you
43:53Think
43:53And muscles
43:55At least
43:57Let's drop the matter
43:58As God created it
44:00Because God
44:01He doesn't like
44:01that you corrupt
44:03In what He created
44:04Saleh
44:05In itself
44:06Until we meet again
44:07Your creation
44:08On the ruin