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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
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LearningTranscript
00:03In the name of God, the most gracious, the most merciful
00:31I seek refuge in God from Satan, the accursed.
00:34They cannot harm anyone except by the permission of God.
00:39Therefore, God is the agent of causes.
00:44The causes themselves are not the active agents.
00:49And if that is due to unseen causes that are not subject to experimentation nor are they visible
00:57Let us take evidence of its truth from the physical reasons that fall under the visible world.
01:05For example, we see a person who wants to kill someone with a physical weapon, which is a gun.
01:14Then he aims and fires
01:18But it doesn't hit
01:24He may be skilled at aiming at the point of death.
01:30But God, with a slight tremor, is not in the mind of the one who strikes.
01:36The aiming rule is flawed
01:39Or a tremor in the target that distracts him from the aiming area of anything
01:48It might have been a tiny insect that passed by him, and he wanted to pay attention to it.
01:54The shot hit the target.
01:56Save
01:57Therefore, the intention is not the integration of causes.
02:02But it is also the will of the cause
02:05For example, we see that a person was on a ship that sank, and everyone drowned.
02:14And one guy just happened to be sitting on a barrel
02:19He stood in the heart of the barrel, and the barrel itself was working in the same place, and he came out
02:24A house was demolished and those inside were killed.
02:27Then a piece of wood comes upon one, obscuring and confusing him, and the passengers come upon him from above.
02:35He will stay there for a while, breathing a little air, until the rubble is removed, and then they will find him alive.
02:41Therefore, since God's permission is the agent, along with the fulfillment of the material causes
02:47Therefore, God is also the agent, even with the disappearance of material causes.
02:54A person should not rely solely on what he does to himself.
03:02Because the one who makes it has limited ability
03:06And God has absolute power.
03:09Therefore, a person should not let the actions of a creature distract him from the boundless power of the Creator.
03:19And then God shows us that these reasons
03:26Which they thought would increase their chances in life
03:30He does not harm others except by God's permission.
03:34It is determined that it harms them and does not benefit them.
03:37Therefore, harming others is permissible by God's permission.
03:43But God has decreed that it will harm them and not
03:46Reality either supports this or it does not.
03:51He supports him
03:54They learn what harms them and does not benefit them.
03:59They knew the disappointment in knowing that
04:04I wish they hadn't been scholars
04:07But they knew what reward awaits the one who bought it in the Hereafter.
04:12Because he ruled that it was disbelief, he ruled that it was disbelief. This is the anger of the deal.
04:20And how wretched is that for which they sold themselves! (The word "sold" here means "they sold" or "they sold")
04:26Why? Because they sold it under names they thought would increase their chances in life.
04:33They will have a better life than those who do not have this opportunity.
04:38Then she brought the verse
04:40It comes in reverse
04:41And whose share do they lose?
04:43the share of the Hereafter
04:45They still took two disappointing deals.
04:47In this world and in the hereafter
04:51If only they had believed
04:53So refrain from learning magic.
04:57So that they may have an advantage over others.
05:01Since we have spoken on behalf of the two angels
05:05And they do not know anyone until he says
05:07We are but a trial, so do not disbelieve.
05:10If only they believed in this cause
05:12And fear God
05:14A reward from God is better.
05:19A reward from God is better.
05:22What is the reward?
05:26Reward is the compensation for good deeds.
05:29This is met with punishment for wrongdoing.
05:33From Thabat, if it is preferred
05:35From Thabat, if it is preferred
05:39Therefore, we call the one who reports on behalf of the Imam
05:43reward
05:44Because the imam says, "God is greater."
05:46Then he announced, raising his voice
05:48What is God?
05:49Name of the settlement
05:50Whose words are being repeated?
05:52Imam
05:53To increase the chance of being heard by those who haven't heard before
05:56Its origin is from the word "thaba" meaning "to prevail".
05:59Because if a person does a good deed
06:03The good deed returned to him
06:05With what?
06:07Good
06:08Did he return to him or not?
06:10Do not assume that your good deeds will automatically become your own.
06:14And no reward will be returned to you
06:16It will come back to you as a reward
06:20And the same material
06:22What does he tell you?
06:24The people were defeated
06:26But they returned to their positions
06:28They returned
06:30What did they return to?
06:32This is a sign of strength
06:34When someone loses land, they can't rest unless...?
06:38He returned to you
06:39Therefore, in France there is an order called the Order of the Shrew
06:44What is the highest military decoration called?
06:47Why? Because if a fly is moved from a place, it will return to it.
06:52Try it like that
06:53That's how she is, and every time you try to hit her, her family turns around and she gets angry again.
06:56They called it the "Shubba'a" because the commander who is displaced from his position in war
07:01Then he becomes determined and insistent that he return to it.
07:04They call it because of what?
07:06Did he leave for the place or what?
07:08back
07:08And if you look at the precision of language use
07:13You will also find a dress
07:14What word?
07:16dress
07:16And what about suppressing him?
07:18Siya
07:19I also have reservations about this process.
07:21How?
07:23He told you that people used to
07:25They take their clothes from sheepskins.
07:28Then a man comes and has sheep and shears their wool
07:32enough?
07:33Then who does he give it to?
07:35God is easy
07:36One should go and clean the wool like that and smooth it down, just like you.
07:42And then he spins it for him
07:45Then it is woven in one process
07:48And then he returns to him with a garment
07:50What was the response to the wool he sent?
07:54dress
07:54What did he reply to?
07:56So what did they call it?
07:57dress
07:58A garment because it has returned to you
08:00Because we used to take the wool and give it to the man
08:04For the man to sit and flirt with.
08:05And then he weaves it, and then what does it rebound?
08:07What remains is when you give him the wool
08:10Don't think he'll take this wool
08:11What did you find?
08:12And did it return to you as it was taken?
08:17And I did not return to you benefiting greatly from it?
08:21Likewise, the reward for good deeds
08:24It bounces back to you
08:25It bounces back to you
08:28Benefit
08:29High benefit
08:31And the word "Saji" in particular
08:33The consequences came from her.
08:35Because God Almighty
08:38We learned that this soup is for the common people.
08:42And good work for the line as well
08:46Therefore, He said, "We have sent down to you clothing."
08:48Your markets are hidden
08:51And feathers
08:52It means something luxurious.
08:54And the garment of piety - that is best.
08:58What kind of clothing is it?
08:59What are they like?
09:01One person keeps telling me, "What a candle!"
09:03They took the word "swap"
09:04The correct thing is the correct thing
09:05We say its origin is a meeting place
09:06What is its origin?
09:07Meeting
09:08What are we meeting about?
09:09What kind of clothing have we sent down to you?
09:11Your markets are hidden
09:13And feathers
09:13The dress conceals the sock
09:15These feathers are just for decoration
09:16What's my hand?
09:17Zeina
09:18Zeina
09:18Feathers
09:19Don't wax the word "feathers"
09:20luxurious feathers
09:22Ah, these feathers are beautiful
09:23Not just that, but that Swab covers the private parts.
09:25Above the pubic area as well
09:26Beautification also
09:27beauty
09:28any?
09:28line
09:29Line and beautify
09:30And feathers
09:30Then they said, "Listen."
09:32Don't be fooled by the money that covers up this physical nakedness.
09:34This garment of piety is better than the story of the swab
09:38So the word is correct
09:40What's noticeable about it?
09:42The correct answer is noticeable
09:43If only they had believed and feared God
09:46When I repented
09:48When I repented to God
09:50Look at the curse that came from God
09:52Whose soup is this from?
09:54From the one who flirted
09:57And weaving
09:58And he separated it by returning it.
09:59He is human
10:00And see how it becomes simpler with it.
10:02Oh, go away, you're a little bit like that.
10:04The soup looks like this
10:05If it is from God, then it remains.
10:07Who will make your swap?
10:09The one who makes things right for you is God.
10:11What beauty could compare to this?
10:13Is there any beauty that could be more beautiful than this?
10:14Look, what did she take it from?
10:17When I repented to God
10:20Not from the one who spun, wove, cut, and made
10:24No, no, no, from whom?
10:25From God
10:27Because what is possible
10:30Wool is available.
10:34And the capable
10:34The answer is that the other option is possible.
10:37He has no power except through Him.
10:38Terry's three
10:41And it is because they believed
10:43And fear God
10:44What does "taqwa" mean?
10:47They placed a barrier between themselves and the attributes of majesty from God.
10:51What are the characteristics of oppression and the characteristics of tyranny?
10:54Therefore, fear God.
10:55We said it is equivalent to "Fear the Fire"
10:57Because the meaning of "fear God"
10:59What does that mean?
10:59They placed a barrier between you and His wrath
11:01And among His attributes of majesty is protection
11:03Put a shield between yourselves and the fire.
11:05Because this fire
11:08Related to the attributes of God
11:10Majesty
11:11Isn't that right?
11:12Some of them remain, fear God and fear the verse.
11:14Fear God
11:15If only they had believed and feared God
11:17Whom do you fear?
11:19Fear God
11:19Beware of the Fire
11:20Unleash whatever you like
11:21Therefore, it was deleted here.
11:23Hour of removal
11:24So that's how it comes
11:24He knows that he intended to use it for employment.
11:26What should I reply with?
11:28Agent
11:28Even if they are what
11:30Believe
11:32They believed that they had not learned magic.
11:35Because
11:36Their temptation is not a form of disbelief.
11:38What does "Amanu remains here" mean?
11:40What are you doing, Kafrous, and don't teach them tourism.
11:42And fear Allah
11:43Beware of two evils
11:44He will bring them to this world
11:47He doesn't give them a chance
11:49And they were tortured in the end, even more severely.
11:51Is this the strongest or not?
11:54Believe and be pious
11:55Beware of two things: the harm of this world and the harm of the verse.
11:57When they were repented by God
11:59It would be better if they worked
12:01An hour when you hear a kind word
12:04It is agreed upon with the mind
12:05evil word
12:06What good is met with what good?
12:09evil
12:11And the best hour is the one that corresponds to it
12:13Evil is met with it
12:14It means better, but less
12:17If that's the only word, then...
12:19In language
12:21The one whose name equals
12:24Do the preferred
12:25What are you saying?
12:27This is virtuous, and that is what?
12:29better
12:30Okay, here's the word "good, good".
12:34If the alternative is better than this
12:37I understand that the second option is also good.
12:39But what's a little more?
12:44But if the other party comes
12:48The opposite remains evil.
12:50The word "good" itself remains
12:52If nothing better comes of this
12:56What evil remains in return?
12:58If someone says, "This is better than that,"
13:00Both of them shared in the verse
13:02So, if it's better to use this, then...
13:04Preference and other
13:06Non-preference
13:07It is not a matter of preference.
13:09Why did we hear this?
13:11He told you some languages too, he told you
13:13So-and-so is the best of people, and his last son
13:15What else did they use?
13:17But all Arabic dialects are different from this one.
13:20She tells you good
13:21an act
13:22Do a preference, but not on the same page.
13:25One of them says no, there is a better one
13:28What's in it?
13:28As long as there is a final one, then that's it.
13:30Leave me alone and meet her.
13:31evil
13:31And then finally, do the preference.
13:34Talk about him
13:35Why?
13:36Or did he tell you that when he says this, it's better than that?
13:38He remains a benefactor to others.
13:40The dragon remains in the verse
13:42But the opposite of what you have is evil.
13:45The best response to evil is better than the best response to the latter.
13:49Because that will also lead me into evil.
13:52Or did he tell her to do the same as her, and what did he tell you?
13:55They are taken from it by whom
13:56Better than that
14:01Goodness is that which brings you benefit.
14:03But the measure of benefit varies from person to person.
14:08Different
14:08One looks at the immediate benefit
14:11One looks at the benefit of the verse
14:14The deadline
14:15And outwardly, if security is desired, I have previously struck a weapon.
14:19And I said to my brother
14:22One wakes up early to go to his school
14:26He attends the lesson, listens to his teachers, diligently reads his lessons, and studies, and then they wake him up from his sleep.
14:36If he is forced to wake up, he goes to loiter in the street or play with this person or that.
14:43This one loves good for himself, and that one loves good for himself.
14:48But the disagreement lies in the evaluation of good.
14:54This guy has had his fill of good things and now wants to rest and get some sleep.
14:58And that is a look towards the ultimate good.
15:03He gets tired for a period of time, five or ten years.
15:08And then what will become of you? A person who's been lying down will become a scoundrel.
15:12Mash Keda
15:13The man who cultivates the land, for example, goes to get fertilizer for the soil, tends to it, waters it, and works hard.
15:24They work hard during the planting period, and then the harvest comes. What does it look like?
15:28And he spends the whole year taking from his storehouse
15:31Mash Keda
15:32And the second one who didn't do this operation, that's right, he took it easy on himself during that period.
15:36And then he takes a sticker for theft or begging
15:40Mash Keda
15:41So, if everyone loves the verse
15:44But what are the standards of goodness?
15:47Yes, it differs.
15:47I tell you, okay, I'm sorry, but people's standards of goodness differ.
15:51Why should we bother ourselves setting standards of goodness?
15:57The one who sets standards of goodness for those who know goodness
16:00His work tells us that it is good
16:03And if you tire me
16:05Why? Because my standards for good were different.
16:08So it remains
16:09True good is what evil brings.
16:11What evil brought
16:14This is the good verse
16:16The real
16:19If only they knew
16:21If only they had believed and feared God
16:24What a great reward from God, if only they knew!
16:28Okay, there
16:29And they knew what was due to whoever bought it.
16:31So I showed them knowledge there
16:34And if they knew, it would mean that they are not what?
16:37He told you because knowledge
16:38The movement is not subject to it.
16:41It remains as if there is no knowledge
16:44It's like...
16:45As if there were no knowledge
16:46The knowledge of Hajj remains with you.
16:47What's wrong with your village?
16:48Therefore, what does the ancient poet say?
16:51They were provided for
16:52Okay, that's right, they were blessed
16:55Abundant sustenance is theirs.
16:57And they were not blessed with forgiveness.
16:58It is as if they were given sustenance but were not given it.
17:02Network
17:04They were created, but they were not created for honor.
17:07It is as if they were created and yet they were not created
17:10God
17:11So the action may be proven once
17:14He may deny
17:15Because you did not benefit from it
17:17But most people don't.
17:19They do not know
17:20They know only the outward appearance of this worldly life.
17:22True knowledge remains beneficial to them.
17:25And I have shown them the knowledge of the verse
17:28Worldly knowledge and apparent knowledge remain as if they were nothing.
17:31Therefore, they carried the Torah, but then they did not carry it.
17:34Well, since they carried her
17:36He said they didn't carry it, they carried it knowingly
17:38But they did not carry it.
17:40Methodology and Practice
17:45O you who have believed, do not say, "Ra'ina" (meaning "Observe us").
17:51And say, "Look at us."
17:54And listen
17:55And for the disbelievers there is a painful punishment.
17:59here
18:00A call to faith
18:02O you who have believed
18:05When the truth calls
18:07believers in Him
18:09By faith
18:11This is the responsibility of the task
18:15That means I did not burden those who did not believe in it.
18:21I didn't break into anyone's house.
18:24Unless he has believed in me and is convinced that I am a wise and powerful God.
18:30Therefore, to Madam Amen B
18:33His movement became my responsibility.
18:37Praise God
18:37I am directing him
18:39But I do not address those who do not believe in it.
18:43So, what should we do to help?
18:45O you who have believed
18:48Don't say this is a river
18:51Do not say "Ra'ina"
18:53It was as if it was a saying
18:56They used to say it
18:59And then what happened?
19:01God
19:03He forbids them from saying it.
19:05God forbids them
19:08Therefore, the requirements of faith in God
19:12That they should listen to the word of God
19:14Don't say
19:15Take care of us
19:16And say
19:18Replace it
19:18Look at us
19:20What does "Ra'ina" mean?
19:22That's what we say.
19:24Take care of us, sir.
19:25What do we say?
19:26Ra'ina means to check on us
19:28That means we noticed
19:29It means we watched.
19:30Our Sunna
19:31May God protect you
19:32Keep it
19:33And from it is taken
19:34The material of the verse
19:35Care
19:35Every shepherd
19:38Isn't that right?
19:38Isn't that right?
19:40The woman is a shepherd
19:41The man is a shepherd
19:42And the Imam is a shepherd
19:43What is all of this taken from?
19:44Now look how
19:46All the material is taken from the shepherd.
19:53for him
19:53Because the shepherd
19:55In the new nation
19:57I want to seek her out
20:00Pasture sites
20:02It means not every place has a planter.
20:04Every part of it is green
20:05So sit down
20:07So you can find out about this today
20:09It contains vegetation
20:09And this part doesn't have
20:10I want you to move from here
20:11I want you to move from here
20:12And then
20:14These are horns
20:15I want to flatten the second one
20:16And that's how it's done
20:17What is the practical issue?
20:19Therefore he says
20:20Peace and blessings be upon him
20:22God did not send a prophet
20:24Except for the shepherd
20:27They said even you
20:28O Messenger of God, he said yes
20:29I was taking care of her
20:30On the roofs of the people of Mecca
20:33It means on the share
20:34He took it from them
20:35As if tending sheep
20:36It is the origin of the verse
20:37In the flock, the shepherd, and all of them
20:42good
20:44Why was the right replaced?
20:46Glory be to Him, the Most High
20:47With the word "Ra'ina"
20:49A saying of theirs
20:50Look at us
20:52She has a story
20:55What's the story?
20:57story
20:59The Jews have
21:00In Hebrew and Syriac
21:02This word
21:03It means recklessness
21:04Its meaning
21:06recklessness
21:07So they
21:09If they hear
21:11From the companions of the Messenger of God
21:13Ra'na
21:15They make it a means
21:17Leeds the insults
21:18In light of this word
21:23So God willed
21:25that he should not leave them
21:26This opportunity
21:27He said, "Leave it."
21:29This word
21:30until
21:31They can't find a way
21:34To conceal their evil intentions
21:36In making it
21:38The word "tasbil" for the Messenger of God
21:39It means block
21:41This seed
21:42And
21:43Take care of us
21:43What do they say?
21:44Look at us
21:47And then
21:48He said
21:49Listen
21:52He says
21:54Do not say "Ra'ina"
21:55And say, "Look at us."
21:56And I will give them the replacement.
21:56And then he tells them
21:57Listen
21:59Because it was preceded
22:01Isn't that a paradox?
22:02They say, "We heard."
22:03And we disobeyed
22:06Listen carefully, what should I hear?
22:09Obedience heard
22:11And what did he hear?
22:12to implement
22:13Saad ibn Muadh
22:15hearing
22:17One of the Jews
22:19He says it to the Messenger of God
22:23He understood his intention
22:25Because he knew their language
22:29When he understood his intention
22:31He said
22:32By Him in Whose Hand is my soul
22:34If I heard it from you again
22:38I would cut your neck
22:39He said
22:41Don't you say it?
22:43Does that mean it will be forbidden for us?
22:44It is permissible for you
22:45You are saying this to the Prophet
22:46Yes
22:47Therefore, the spoken word may be united
22:49But the intention behind the statement differs.
22:54Intention in speech
22:56They differ
22:57God then said, "Let it be cut off."
23:00Seeds
23:01He said
23:01Don't say that word at all.
23:04So that he understands
23:05Whoever says it means it
23:06Yes
23:08Its name is the Eh Dam
23:09Al-Zari'a Dam
23:11Therefore, in the Al-Zari'a Dam
23:13He tells you not to give the enemy of God any opportunity.
23:17Anything like that
23:19Therefore, he says, "Do not curse."
23:21Those who invoke other than God
23:22They will become enemies of God without knowledge.
23:27It means they didn't dare
23:29Don't curse
23:30The gods they worship
23:31Why?
23:32So they don't spill
23:33What are they aiming for?
23:34God's medal
23:35First, don't curse.
23:37Those who invoke other than God
23:38So God pours out what
23:39Count without
23:41And look at us, that is the meaning of our shepherd.
23:44No
23:44It means
23:45A friendly meeting
23:47She has no supporter among them.
23:49So that they may be deluded into it
23:52And they change the meaning again
23:55And say, "Look at us."
23:56And listen
23:57And for the disbelievers
23:58excruciating torment
23:59God is as if here
24:01What's the alternative?
24:02Here are the disbelievers
24:02Those who
24:03They say
24:05They forbade
24:05And for the disbelievers
24:06What torment?
24:07What he wants
24:08Those who disbelieved
24:09From the People of the Book
24:11Nor the polytheists
24:12that it may descend upon you
24:14From good
24:14Who is your Lord?
24:19Right
24:20Glory be to Him, the Most High
24:22In these verses
24:23He wants to build
24:24Among the believers
24:25Contemporary
24:27For the stubbornness of the infidel
24:28In Mecca
24:29And for the stubbornness of Judaism
24:31In the city
24:31immunity
24:32This immunity
24:34that he should prove
24:35In the hearts of the believers
24:37That these
24:38They hate to see you succeed
24:40They doubted
24:41In every matter
24:42It is desired
24:43If they say
24:45For you, this
24:46So know
24:46They don't want
24:47your
24:48Good
24:49What he wants
24:51Any
24:51He loves
24:54affection
24:55Its meaning
24:57Heart's acceptance
24:59From affection
25:00On the beloved
25:01Iqbal Qalbi
25:05There is a difference
25:07Between affection
25:08And among the known
25:10You may create
25:12well-known
25:12In the one you do not like
25:15Isn't that right?
25:16No
25:18Therefore
25:19Some skeptics
25:20In the verses
25:21The Quran
25:22They come
25:23He says
25:23The Quran
25:24There are things
25:25That's how they gathered it
25:26difficult
25:26difficult
25:27On understanding
25:27Hey bro
25:29He said, "O my brother
25:31You will not find a people
25:32They believe in God
25:33and his messenger
25:34They would
25:35From the limit
25:35God
25:36Even if they
25:37Their fathers
25:37or their children
25:38or or to the end
25:39Isn't that right?
25:40That's true.
25:42And then he comes and says
25:44And if they strive to make you associate partners with God
25:46Isn't that right?
25:46Even if their fathers
25:47Here he said
25:48And if they strive to make you associate partners with God
25:49With what is not yours
25:51And their companion
25:51Their owner
25:53In this world
25:53known
25:54We say you did not understand the meaning of affection
25:57The meaning of "known"
26:00The known
26:01You do it with those you love and those you don't love.
26:04But affection can only exist with love.
26:08So you are required to do so if the father, God forbid, is an unbeliever
26:12He did him a favor
26:14But don't let him die of hunger
26:16But your heart doesn't stay still for a while.
26:19Meaning of the verse
26:21Meaning of the verse
26:22affection
26:22What he wants remains, whatever
26:24He loves
26:25Hearts wished
26:27What the disbelievers love
26:29From the People of the Book and the polytheists
26:32From the People of the Book
26:33Who are they?
26:34Hood
26:35good
26:36paternal aunt
26:38And those who associated partners with God, who were
26:40polytheists in Mecca
26:43Both of them hate having vinegar poured on you
26:45Who is your Lord?
26:47God
26:48Well, he hates them.
26:50This affects
26:52Does goodness descend according to the desires of their hearts?
26:58no
26:59They were the ones who were in reality
27:02We don't want any good to come down upon you
27:04What is good?
27:06There is no good except in God's revelation.
27:08This is the original.
27:10There is no good except in the prophecy that came
27:14In the Messenger of God, may God bless him and grant him peace
27:17God
27:18So it remains
27:20They envy people for what God has bestowed upon them of His bounty.
27:24And since they have this issue of envy
27:28They will never want to have any good things to come their way.
27:32Okay, let's say it's okay, meaning we don't have it, but they do.
27:37What is envy?
27:40The essence of it is wishing for the removal of the envied person's blessing.
27:45Whether he killed him or not is another matter.
27:49Because if he wanted the same, he would be in a state of bliss.
27:53What do you hear?
27:54But what is it that he hates?
27:57That there is grace in this
27:59Okay, please say no, we're not coming.
28:01We say this would be a blessing.
28:04Okay, since it's you, do you wish for it to come to you?
28:07Is it good or not?
28:09Okay, as long as it's good
28:11Ah, so what were the principles then?
28:13You go to her and greet her.
28:15This is just as the disbelievers said.
28:18O God, if this is the truth
28:20From You, so shower us with rain.
28:23Stones from the sky
28:25or Etna
28:26Well, brother, logic dictates
28:28If this is the truth, then guide us to it.
28:30But if this is the truth
28:32God sent down His blessings upon us
28:34You remain a hater of the ignorant issue.
28:36Hater of truth
28:36That doesn't make sense.
28:38That doesn't make sense.
28:40You remain envious that these people are the people of what?
28:42Good people
28:43Those who disbelieve among the People of the Scripture do not wish
28:46Neither from the People of the Book nor the polytheists
28:48This indicates that they share the characteristic of disbelief.
28:51Those who disbelieve do not wish... He did not say, "nor the polytheists."
28:54Those who disbelieved from among them
28:56From the People of the Book and the polytheists
28:58From two
28:59What good are these countries?
29:00Within what framework? Within the framework of disbelief.
29:02Those who disbelieve among the People of the Scripture and the polytheists do not wish
29:07May goodness descend upon you
29:09Who is your Lord?
29:10The meaning is explained in this way.
29:13May goodness descend upon you
29:15Who is your Lord?
29:17Where does this start from?
29:19What is the origin of the word "Tadl Jay"?
29:20And where are you going?
29:23Who is the source of all goodness?
29:24To whom?
29:26Yes
29:28Those who disbelieve among the People of the Scripture do not wish
29:31Nor should the polytheists send down upon you
29:33From good
29:34Where did you get your source from, from your Lord?
29:36It's only good, as we said before.
29:39Some scholars are advancing
29:41He says that the connection is extra.
29:43It means a connection so that he remains polite.
29:45What does he mean by "he didn't say anything extra"?
29:46We told him no, it's not extra.
29:48There is nothing superfluous in the word of God at all.
29:50Each letter came with a meaning
29:53Tell me, I couldn't understand him.
29:56And it's not a flaw in you
29:57You can't understand him.
29:59concept
30:00But the ancient Arab
30:02The one in whose language the Quran was revealed
30:04With eloquence that challenges
30:07And then he didn't say that there was an extra letter here.
30:09By God, if only that were an extra letter in the Arabic language
30:12The Quran was revealed to challenge them.
30:14Were they silent about it?
30:15They say, "Look, brothers, what is he challenging us with?"
30:18He has many letters
30:19What is it?
30:21They fired her
30:22Sleep, we come, O Muslims, when we tell you about what is fleeting.
30:25Because I don't know
30:26No, I said, I said a long time ago
30:28Remember it well
30:29If you say you have no money
30:33That's right.
30:35It's true I don't have money
30:36It means money that is significant
30:38I only have fifty piasters.
30:40I have one pound, I have two pounds
30:41But it's not money that counts.
30:43I only say when I have no money
30:46It means from the beginning of what is called money, even if it is bribed
30:51And they are
30:52They don't want it to come down on you
30:55Great good, and no
30:56From the beginning of what is called good
30:58Yes
30:59Any good, even if it's just a little
31:01From the beginning of what is called good
31:04Who here has meaning, or does it have no meaning?
31:06No, God is better than you.
31:08It has meaning and it has no meaning начاءالle
31:10It remains if
31:11If he said, "I have no money"
31:13You might understand that he denied having any money of value.
31:18But he has, for example, fifty piastres, two piastres, as we said.
31:22The concept is that I didn't tell you what money I have, meaning from the beginning of what is called "what".
31:28money
31:29Is a penny called money or not?
31:30Is money called money or not?
31:32Which is more significant: the money I have or the money I don't have?
31:36And since they are enemies and do not wish well
31:39Do they not desire great good? No, they do not desire it for you.
31:43What good is there from the beginning of what is called good?
31:47So here is a time of goodness and from your Lord, a time of goodness and from the second
31:51What does "من دي" indicate? It indicates the source. What does it come from?
31:53What does goodness come from?
31:54It came from God
31:58And God bestows His mercy upon whomever He wills.
32:02Is this goodness according to your wishes?
32:05If your worldly affairs
32:08You don't take it as you please.
32:10Therefore, in response there, he said, "We have divided among them their livelihood in this worldly life."
32:16If we have divided their material livelihood
32:21Or they want to control mercy.
32:23First, control the material aspects of these things.
32:27Therefore, they said, "If only God had not sent down what He had sent down."
32:29This Quran was revealed to a man from the two villages.
32:33great
32:34Do they divide the mercy of your Lord?
32:37It is as if the revelation of the Quran to Muhammad, peace and blessings be upon him
32:44mercy
32:46They say, "If mercy were directed towards a man from the two villages..."
32:52It is as if they want to divide God's mercy
32:57God's mercy, which is not part of their causes.
33:02We tell them to be ashamed
33:05We have divided among you your livelihood which is included in your means
33:10So how can you control something that is not within your control?
33:17These reasons
33:18When will you plant and harvest, and the merchant will have a world to live in?
33:22Isn't that right?
33:23But the issue of prophecy has its reasons with you.
33:26So how do you ask?
33:28That God should single out these people for special status, goodness, and mercy
33:33And you want to control the distribution of mercy
33:38And it does not fall under your reasons
33:40Although you are involved in dividing these things that fall under your reasons
33:47And what about us? We divided their livelihood among them.
33:52What is this world, and why have we raised some above others?
33:55So that they may mock one another
33:58So, he who cannot even control the means at his disposal
34:05It is not right to transcend
34:08To distribute God's mercy, which is not part of His cause, to whomever He wills.
34:12The word "God" is specific.
34:15specialization
34:16When you hear the word "specialty"
34:21Understand that something is specific to one thing and not another.
34:27I mean, I designated this pen for so-and-so.
34:30What does it mean?
34:33I limited the pen to its usefulness.
34:35Don Min
34:36Unlike others
34:38This specialty
34:40What is it also derived from?
34:44Most of us are farmers
34:48We understand the word "private".
34:51Special
34:53Special
34:55No, not just testicles
34:57never
34:59Desi
35:00never
35:03The khus
35:04It must be built from a thicket of wood.
35:09turn
35:10Indian
35:11And the ears should not be connected to each other
35:15Not a wall
35:18If it's so well-crafted, there's no way around it.
35:21Don't be a slacker
35:22Why did they do that?
35:24He said, "So that the man can sit and protect himself from the force of the wind."
35:29And the rays gather
35:32Because of the rays
35:33The sun, when it shines on them, is just a simple thing.
35:36Give him light
35:38Don't be bothered by people's heat
35:40While seated, he can look at what he is tending.
35:47What's left of it?
35:48What word is that?
35:50If it were made of a wall like that, it wouldn't work as a kiosk.
35:55The door remains closed, and from it comes the opening of the door.
35:59Door cracks and a glimpse through the door cracks
36:03Do you know the key's clatter?
36:04Look at this gap
36:07The gap is the space between the sticks.
36:12What is Faraj?
36:14Between the sticks
36:15Why is that?
36:17Why did you hear about Khassas?
36:19What is also a specialty?
36:21How?
36:22Only
36:24They didn't meet.
36:29The two lutes did not meet.
36:30Nor did the two reliefs meet each other
36:34So the grandfathers were relieved.
36:38separate them
36:40Relief and detailing of the sticks
36:43If it doesn't happen
36:45The meeting did not take place
36:48And since the specialization is
36:49You are the one who needs something
36:51This is about watching
36:53This is about watching
36:56I gathered the sticks together
36:57And I did not gather relief on what?
36:59Because if you gather relief from some of it
37:02The wall painting has ended.
37:03The sling
37:05What if you gathered the sticks together?
37:08The shortages have ended
37:11The rubbing is over
37:11And I want you to achieve this.
37:13And what was verified?
37:15And God bestows His mercy upon whomever He wills.
37:18Yes, he gives
37:21Mercy is for whomever He wills.
37:23until
37:25Each one performs
37:27His task as he performs
37:29Summarize the task for him
37:31Some of it remains like that, like sticks.
37:33Some of it remains a gift, and some of it remains a messenger.
37:35And some of it remains sent to him
37:36And what was he creating?
37:39Every verse creates messengers
37:41Yes, that's fine, by God.
37:44He bestows His mercy upon whomever He wills.
37:46He is the One who bestows His mercy upon all.
37:48Who wills, a message from a messenger
37:50Or faith in his mother
37:52Then they
37:54They have no control
37:56In that our Lord is special
37:58By His mercy, He gives to whomever He wills.
37:59He envied them and enemy of their hand
38:02They have no involvement in this.
38:03Therefore, one must be careful.
38:06Believers with faith-based immunity
38:08Until they take every action from these people
38:11As was the case with every action of those who associated partners with God in Mecca.
38:15The place of the verse
38:17Therefore, God Almighty wanted
38:19To respond to them
38:21All the reasons for rebelling against this religion
38:24The religion is clear
38:25God will open the way.
38:27What do people enter?
38:29In waves
38:29And God Almighty makes it flourish
38:31The earth will shrink beneath their feet.
38:33In the disbelievers
38:34And you will become like the verse
38:36To the believers
38:37By what means of the verse
38:38Among the means
38:39Therefore
38:40Reasons for victory over the enemy
38:43Against those who are hostile
38:44Two itches
38:45O apparent causes of the city
38:46Either he stays overnight
38:48Isn't that right?
38:50What is she sitting on?
38:51He sleeps
38:52maybe
38:53If his enemy
38:55Alert for his work
38:56He spends the night with him
38:58Therefore
38:59The Messenger of God migrated secretly
39:03The Messenger of God migrated
39:04secret
39:07good
39:08And why?
39:10But God willed
39:11To say to Khraish
39:13You will not be able to defeat the Messenger of God
39:15Even if by sleeping
39:17Not a house
39:18And you gathered one from each tribe
39:21So you can do them
39:22No, he left.
39:23May dust be on your heads
39:27If it remains, then
39:28It won't work
39:29No
39:29The night
39:30We are still capable of facing it.
39:33Nor are you able to do it overnight.
39:36Therefore, Faten
39:38To say in the previous episode
39:40Those who were exposed
39:42Until the Messenger of God, may God bless him and grant him peace
39:45He was affected by something of the magic
39:48The scholars are divided into two groups regarding this story.
39:50Both are lovers
39:53The one who said that this happened to the Messenger of God was a lover of the Messenger of God.
39:58And he said no, no, it did not happen, a lover of the Messenger of God.
40:03Because at some point, love takes on the characteristic of impulsiveness.
40:07Sometimes love takes on the quality of awe.
40:10He tells you how
40:12And no one will be able to defend the Prophet.
40:14It's unbelievable that he loves the Prophet
40:16And the second one tells you no
40:17This is magic that guides them
40:19Did he know it was magic or not?
40:22science
40:23So it is as if the hidden weapon that the Jews might have in store for the Messenger of God
40:28He tells them, "Rest assured, you will do it, God will bring it to fruition."
40:34Therefore, he said, "His medicine is from his medicine," as Labid ibn al-A'sam said.
40:38He said it in the vision, and told him to go to the well of Zarwan and work
40:41The operation was a magic operation.
40:43So what about the one who says he wasn't bewitched?
40:46He doesn't want to give these people anything
40:48They are able to influence the Prophet
40:50And whoever said that the story was not found, it has been proven.
40:53He says, "No, God wants this to be their scheme."
40:56Why is it as if he's saying
41:01Cease all attempts to reject this call.
41:05If you confront them, you will not be able to, and the proof of that is
41:09Take your women, children, and possessions captive and expel them
41:13What are these material things?
41:14And when you say that, we'll secretly annoy him with something he doesn't know about.
41:17We're working on the clock, saying God will look down on him.
41:20As for the Quraysh
41:23They couldn't handle the confrontation.
41:25And also, the flatterers couldn't appreciate what
41:28They couldn't do it
41:29So, how should we approach these issues?
41:31In its simplicity and with what
41:33And with her wisdom
41:34So what he says is true, my friend.
41:37And what he says is not true love.
41:40We say, "Come here."
41:41Look, you
41:43Why are you saying it didn't happen?
41:45He said it's because they don't have any.
41:46So how does this happen?
41:46We say it, but did that remain, or were they exposed?
41:50Well, that's one of the forces they were using.
41:52Isn't that right?
41:53We still need to prove to them that they
41:55Nor is this useful either.
41:57Because you will make it
41:59But God reveals His Messenger
42:02If you were truly fair
42:05It would have been after God's knowledge
42:08His Messenger
42:09On what is done to him
42:11And what you have made for him
42:12To assure you of your safety, he knows from God
42:16He knows from God
42:19If he can say that he came
42:21What else can we do?
42:22Issues that have caused a stir and have a meaning
42:24There is disagreement
42:25And God bestows His mercy upon whomever He wills.
42:29And God is the possessor of great bounty.
42:32What does the word "fadl" mean?
42:34What is the virtue?
42:36Surplus is anything beyond your essential needs.
42:42Therefore, the Messenger of God, may God bless him and grant him peace, says
42:44Whoever has surplus wealth
42:46On those who have no money
42:50What does "fadl mal" mean?
42:51It means something superfluous.
42:53This remains a credit
42:56The credit due to humans remains only for what exceeds their needs.
42:59Isn't that right?
43:01So what now?
43:02All of God's blessings in His universe
43:07The incident is now happening in the world
43:08And it is reserved for those who believe in Him in the Hereafter.
43:12enough
43:13This is what is called virtue
43:16for him
43:18He told you because the origin of all of them
43:20More than God needs
43:26All of them
43:27Because God does not need this creation
43:31All His previous blessings remain
43:34And all the blessings that come
43:36Fadl
43:37Therefore, bestow great favor
43:39He is the best
43:40But I still need something from him.
43:43He tells you no
43:44Everything besides God
43:47God has no need of him.
43:49The real credit goes to those who remain.
43:53What comes from God
43:54And the great favor of the verse
43:56That means he won't reserve anything for the benefit of the business.
43:59And then he remains indebted to the creditor.
44:01Because the surplus is what exceeds the need
44:03Everything in the universe was created by God.
44:06More than God needs
44:08Because God has no need of anything
44:10Because it existed before anything else did.
44:15And it will be after there is nothing
44:18The credit remains
44:20Whose fault is it that the real credit goes?
44:22This is the credit
44:24And God is the possessor of bounty. (Quran 2:125)
44:26What is this virtue called?
44:28If God singles out
44:30He says, "He bestows His grace upon you."
44:33Take one side and leave the other.
44:36Isn't that right?
44:37You take from it the aspect that you need.
44:40And then we say no to what's extra
44:42Is everything in God's universe additional to God?
44:46More than God
44:49I ask God Almighty
44:51May we meet again soon.
44:52I hope we haven't started yet, and God is the one who grants success.
44:55Our master opened it, may God bless him.
44:56Subscribe