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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
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LearningTranscript
00:05In the name of God, the most gracious, the most merciful
00:08I praise You, my Lord, and I seek Your help
00:12And I pray and send peace upon the best of your creation, our master Muhammad, and after that
00:19We finished in the previous meeting
00:24When the Almighty says
00:28In the verse about taking the reins
00:32And speak kindly to people
00:36The location of this matter was: "And tell people good things."
00:44It is the sixth element of taking the course
00:50Which God commanded the Children of Israel to remember
00:55He, the Exalted, said: I seek refuge in God from Satan, the accursed.
01:02And We took the commandment of the Children of Israel: “Worship none but God.”
01:09And be kind to your parents
01:13And relatives, orphans, and the needy
01:19And tell people well
01:22We said that when God Almighty presented this path to us
01:32Which God took from the Children of Israel
01:36He wants to alert his contemporaries to his message, may God bless him and grant him peace.
01:42The religion brought by Muhammad, peace and blessings be upon him
01:48They were not surprised by anything new in the divine mandates for the people of the earth.
01:56So that they may stand against it, disagree with it, oppose it, or disbelieve in its messenger.
02:04And we said with you, and speak kindly to people.
02:09That God Almighty intended, by mentioning that element in taking the path
02:17He who is incapable of doing anything cannot be relieved of responsibility.
02:28Even if it's just by preaching to people
02:31Speak kindly to people. The word "kind" can mean "good".
02:39It means you say Hassan and Hassan
02:44For example, you say, "stinginess and stinginess."
02:49It may refer to a beautiful saying
02:54That is, described as a good saying
02:58What is meant by good speech is what
03:01Good is what evil makes good
03:04Because scholars have differed on what is good
03:09Is it what evil deems good, or what reason deems good?
03:13We tell him what reason deems good
03:17This is something for which there is no text regarding improving evil.
03:22Because minds may differ
03:26Opinions on the same thing vary according to desires.
03:31Therefore, it is always bias that corrupts opinions.
03:36Otherwise, if it were not for desire
03:39Let us use reason in everything.
03:42However, passion corrupts the judgment of reason.
03:46Therefore, you find it reasonable with one
03:50And you will not find it reasonable with another
03:54So what brings us all back to a consensus on good?
04:01He is evil
04:03Because the legislator has no personal bias
04:06Except in the interest of the one who caused the harm
04:09When I say to people, "Good
04:13Who are the people to whom we say good?
04:17Those who are your equals in faith
04:20The best course of action with them is to enjoin them to do good.
04:26And to forbid them from wrongdoing
04:29And that your statement should be, "Your command is good."
04:34And forbid what is wrong with wisdom and good counsel.
04:39And if he is not Muslim
04:42It means he has no brotherhood in faith.
04:45The good saying or the good saying
04:49What is it to argue in the best way?
04:53Why not add two bitter experiences to the one being advised or admonished?
05:01The bitterness of taking him out of his usual routine and familiarity
05:06And the bitterness of addressing him with what he dislikes
05:09So, speak kindly to people.
05:13If you have brothers in faith
05:16The best course of action is to enjoin what is right.
05:20And to forbid him from wrongdoing
05:23And if he is not a brother in faith
05:26We say we should argue with him about the matter in the best way possible.
05:30Which is the establishment of truth as its methodology in his saying
05:34Invite to the way of your Lord with wisdom and good manners.
05:39Argue with them in the best way.
05:42So what does this say?
05:45It is the saying of Al-Hasan
05:46Then God Almighty moved on to the seventh element
05:51In taking the lead and establishing the prayer
05:54The prayer was established; we spoke about it at length.
05:57The meaning of establishing it is to perform it in a way that makes it
06:02Acceptable to God
06:05Evaluating the matter means presenting it in a way that achieves its intended purpose.
06:14The establishment of prayer remains
06:16There is a difference between saying "pray" and saying "establish prayer".
06:20Performing the prayer involves two things.
06:22To pray, and to pray a prayer at the level required of her.
06:31We said that performing the prayer is the pillar of Islam
06:36He who never abandons the person who believes in God
06:42We said that the testimony that there is no god but Allah
06:47And that Muhammad is the Messenger of God is enough to say once in a lifetime
06:55And fasting is when you fast for one month in the year.
06:59You may be sick, so do not fast.
07:02You may be traveling, in which case fasting is waived for you until you make it up.
07:06You may be poor and therefore not pay zakat.
07:09You may be unable to perform Hajj, so do not perform it.
07:12As we said, there remains a difference between the pillars of Islam and the pillars of a Muslim.
07:19The five pillars of Islam
07:21It only contains essential things, namely the testimony that there is no god but God.
07:26It is enough to say it once in a lifetime.
07:28Zakat may be waived because I am poor.
07:31The Hajj pilgrimage is waived because I am unable to afford it.
07:35Fasting may be waived because I am sick.
07:38But what is it that never falls?
07:40It is prayer
07:42Never fall
07:44And it is repeated, as we said, today
07:47five times
07:48To perpetually declare allegiance to God
07:52The one I believed in
07:54And they say in it what we said
07:57Because it fosters a pervasive servitude in all people.
08:03Speak the truth and give zakat
08:07Here he speaks of truth, relatives, orphans, and the needy.
08:12The poor, orphans, and needy
08:15Even if a relative is not poor, he has a right over you.
08:21Even if an orphan is not poor or needy, he has a right over you.
08:28He compensates him for the rights of the yotte
08:29He compensates him for the rights of the yotte
08:32To feel that he is in an environment
08:35Faith
08:36Integrated and interdependent
08:38If he is even rich
08:40She also comforted him with a smile
08:42She comforts him by asking about his well-being.
08:45Why doesn't he even feel
08:47That with the death of his father
08:48He lost touch with his environment
08:50Faith
08:51Because if the money goes to the poor
08:55Zakat times
08:56So, the time for paying Zakat remains.
08:58Even if he wasn't nearby
09:00Even if he were not an orphan
09:03As for the relative and the orphan
09:05He has care rights
09:07and the rights of charity
09:09And if not
09:10He will not be in need
09:13The relative has a right
09:14The orphan has a right
09:17And then he has two rights
09:20If it contains proximity
09:21And it contained the yet
09:23And it contained poverty or faith
09:25So, we need to understand the difference.
09:27So we don't say that there's anything here
09:28It contains repetition
09:29And give zakat
09:31And then, after mentioning these elements
09:35He asked, "So what was their stance?"
09:38When the course was taken from them
09:41You took over
09:43Then you turned away
09:46And we said, what does "take over" mean?
09:49What does "present" mean?
09:50He did not comply
09:53He did not respond
09:54Okay, say it, then you turned away
09:57Except for a few of you
09:59And you are exposed
10:01He told you this is a historical fact
10:03Because some of them
10:04Ma Tulaash
10:06And some of them took religion as God intended.
10:09As evidenced by the people who...
10:11So the Quran does not launch a campaign against the Jews.
10:14He is only launching a campaign against dissenting Jews.
10:19Therefore, respect the right that exists within them.
10:23He said, except for a few
10:24That's why we said earlier
10:25God Almighty is the protector of possibility.
10:28What did the People of the Book say if you trust him?
10:31With a quintal he pays
10:33And some of them, if you trust them with a dinar
10:36He does not give it to him
10:38Among the People of the Book is a community that stands firm
10:40They recite the verses of God
10:41What did he say?
10:43So the truth
10:45He speaks with the fairness of the Creator
10:47For the creature
10:48Not a campaign against all of them
10:50Then he said, “Then you turned away.”
10:53To be fair
10:54He said, except for a little
10:56For the sake of God Almighty
10:58He wants to prove to us
11:00When God sends down a law from heaven
11:05To control the movement of the Earth
11:07That curriculum must be preserved.
11:12Even if only a few people
11:14Why?
11:16So that the source of goodness may also remain
11:19Therefore we said
11:21The one who made the truth bitter
11:24Her generation was not devoid of people of truth.
11:27His generation was not devoid of people of truth.
11:32Perhaps love killed her men.
11:35Which men of truth
11:36Love killed its victim like a fair game
11:39You'll also find people there
11:40Therefore, you should take note
11:42that God
11:44It must contain elements of goodness.
11:49If we said
11:50A country with a population of, for example, 20,000
11:53What is enough to include?
11:55two
11:56three
11:57for example
11:58Why does there still need to be a reason?
12:01To retain an element
12:03Retaining the element A?
12:05The element of good
12:06He says, except for a few.
12:08Here we observe
12:09That you have taken upon yourselves the meaning of turning away
12:13But the truth says, then you turned away
12:17Except for a few of you, and you
12:19And what?
12:20And you are exposed
12:22You turned away while you were exposed
12:25I want
12:26We take performance accuracy into account, right?
12:29When you come to explain the turning away and the turning away from the matter
12:31Stay away
12:32The order was rejected
12:33Isn't that right?
12:34Symptoms of it
12:36It is true that it has symptoms
12:38That's how it is in the sentence.
12:39But in detail
12:42If we look at the Qur'an
12:44If we find when the believer meets
12:46By the infidel in battle
12:48God Almighty is the Most High
12:52Who turns away from the battle?
12:55And who will be their protector on that day?
12:58He planned it
12:59Except for a deviant to fight
13:02Or biased towards a particular group
13:04If you take charge
13:06Since you don't go to the thing
13:08It doesn't mean rejection
13:09These symptoms persist
13:10It means you turned away from my heart
13:15What did you do in aversion to?
13:18With my heart's turning away
13:19Just suppose a person met you
13:23He owes you
13:25And you were too shy to meet him for fear of breaking his modesty.
13:32Then I saw him from afar like that
13:35And you haven't seen me yet, what did you try to do?
13:37She takes over from him
13:39It remains so that they don't say you are exposed
13:41You took charge and got it right
13:43But not with the intention of turning away
13:46This is the structure of acceptance
13:48What kind of structure is this?
13:51So, what are actions based on intentions?
13:54Because there are actions that appear to be something else
13:59Intentions are another matter.
14:02When you take charge of a person between you and him, you wipe him away.
14:07And you don't want to hurt him?
14:08For example, his feelings or his shyness
14:10Then he takes over from him
14:12That's right, you took over
14:13But does it hurt to turn away?
14:15no
14:16Therefore, what you want to show
14:18Even in our culture and rural speech
14:21We tell him, "Religion is as broad as your shoulders."
14:24What does religion offer?
14:26Show your shoulders
14:27What do you mean you don't want?
14:28I don't want to see you
14:29So you must understand that you are exposed
14:32This is not absolute control.
14:34What do you mean "not divorced"?
14:36Turning away, or rather turning away, coincides with the heart's intention to turn away.
14:42And it suits the hatred in the heart
14:44For what?
14:45For the process
14:47And then God Almighty says
14:51And also, and at the hour when you hear, and
14:55So what's here?
14:57Praise be to God
14:58Mention
14:59Because the circumstance
15:01What time did this happen?
15:03Such and such
15:04And when we took your covenant
15:07Your charter too
15:09Which is the documented covenant
15:10Do not shed your blood
15:14The matters that preceded the verse are also a covenant.
15:17And he wished for things he mentioned
15:19Only wish for positive things
15:22Worship none but God
15:25It means unite in God
15:26What did he say?
15:28Unify God
15:29What god do they worship?
15:31one
15:31And be good to your parents
15:33kindness
15:34And do good to the nearness
15:36Be kind to the poor
15:38and the orphans
15:40Be kind to people
15:42Perform the prayer
15:44Are they all orders or not?
15:46So the charter is there in the command element
15:50The covenant here is in the element of prohibitions
15:54And when we took your covenant, you shall not shed your blood.
15:59enough?
16:00Do not expel yourselves from your homes.
16:04So what kind of charter is this?
16:07This is a positive charter
16:08What kind of charter is this?
16:10Negative, yes
16:11Okay, let's look at these two things here.
16:14What is the negative aspect of the pact here?
16:16Do not shed your blood
16:19Remember well that we said
16:22If a group meets another group, what remains?
16:27Division is one
16:28What's the division?
16:29Do not shed blood, O group
16:33Is your blood, my tears, or not?
16:36What's left?
16:38Does it mean that none of you should shed your blood?
16:44As we said, mount your animals, so that each one of you may ride what?
16:47His bear
16:48Do not shed your blood
16:50So, none of you will shed your blood?
16:55Does a person shed his own blood?
16:59So, does the meaning of "Do not shed your blood" remain? Does it mean that some of you should not shed the blood of others?
17:07Why did he mention your blood and lineage?
17:10Or did he say to you, my brother?
17:11Because the sentence that follows it, the sentence that comes after it, returned to the religion as the cause.
17:15What did he say?
17:16Do not expel yourselves from your homes.
17:20The hour of the judgment of faith will come
17:23The religious ruling addresses the community of believers as a unified entity.
17:30As a unit
17:33Therefore, the Messenger, peace and blessings be upon him, says
17:36What is the example of the believers?
17:38What is their compassion, empathy, and affection?
17:42Like one body
17:44If one part of the body suffers, the whole body responds with the same pain.
17:50What is their job?
17:53Unit by unit
17:54So, if I were to attack someone, it would be as if I were attacking someone else?
18:00On myself
18:01Therefore, do not call each other by nicknames.
18:06When we say, "Do not call each other by nicknames,"
18:11What is it that neither of us rejects the other?
18:14His title
18:15Okay, and when he comes and says, "Peace be upon yourselves,"
18:17If you enter Buddha, greet yourselves.
18:21Okay, I'm the one who's coming in.
18:22What am I?
18:25inside
18:26How did he keep the ladder the same?
18:27It is as if he made the Islamic nation a single entity.
18:32Islamic nation
18:34lonliness
18:36And then what?
18:38The unity of the Islamic nation
18:40So what does it mean when he tells me not to kill my own soul?
18:43Is it still true or not?
18:44It remains true
18:46Or it means that he wants whoever kills to be killed in retaliation, so it is as if by killing another he is killing himself.
18:56Does the meaning still apply, or not?
18:58The meaning is clear
19:01So, what does God Almighty say when He says, "Do not shed blood"?
19:04What does "safq" mean?
19:06Pour blood
19:09And your blood
19:10What is the liquid?
19:11Liquid of life
19:12Isn't that right?
19:13Do not shed your blood
19:15Do not expel yourselves from your homes.
19:18You are driving yourselves out of your homes
19:20What does it mean?
19:22What does it mean that you are expelling yourselves from your homes?
19:26It means don't go out
19:28Some of you do not go out
19:30Some of their homes
19:32Isn't that right?
19:33Okay, or you could say, regarding the second meaning, that if you assault someone by expelling them, then it is as if you have assaulted what?
19:42On yourself
19:43Because what is the issue?
19:45The issue is one
19:46Which one?
19:47One of faith
19:48See how he wants to connect the believers?
19:50Some of them are with each other
19:52Then you acknowledged it while you were witnesses.
19:56Have you decided?
19:58So you admitted it
20:00What is the declaration?
20:02Confession
20:03And the confession, as we said, is the master of what?
20:05Master of Evidence
20:07What does "you are witnesses" mean?
20:10What is the meaning of the certificate?
20:11Defining or reporting something as if it were witnessed
20:17He is the judge when he rules based on witness testimony.
20:20Why does he rule based on witness testimony?
20:22Because they reported, and they are trustworthy, news as if he were witnessing the event.
20:27So-and-so did such-and-such
20:29So what does the certificate mean?
20:31It means to tell about something and to know about it as if it happened.
20:36It became witnessed and became known?
20:39It happened
20:40Therefore, when someone comes along, they forge a certificate.
20:44Is he saying something other than what's already happened?
20:48Yes
20:48What makes someone who isn't there?
20:51The one who falls is the one who falls
20:53Then I acknowledged them, and you
20:55What does their admission entail?
20:57God Almighty told you
20:59He is addressed by the contemporaries of the Messenger of God
21:05He reminds them of what happened
21:07From their first fathers
21:10Their stance towards Moses and their stance towards taking the caravan
21:13And I want to tell you that this is a well-known issue among them.
21:16It's a well-known issue among them.
21:21It is not something that has been forgotten
21:23What kind of things did he bring them?
21:25Those who know them
21:27good
21:28Since they are the ones who know her
21:30They want to say that you have split into what you know.
21:34Some of what you know you have applied.
21:38Madam, your desire
21:40And some of what you know, you haven't applied.
21:44Therefore, it will come in the verse
21:46Do you believe in part of the Scripture and disbelieve in part?
21:50Yes
21:52So, God Almighty
21:54Before he addressed them, saying
21:56Do you believe in part of the Scripture and disbelieve in part?
21:59You are saying that you have acknowledged that this is what you have.
22:02Is it understood or not?
22:03Therefore, when their disagreement arose regarding the issue of the man
22:06They said, "Let us go and seek judgment from the Messenger of God, may God bless him and grant him peace."
22:10What we know
22:10The prophet told them, "This is the ruling you have in your Torah."
22:14They said, "It is in our Torah..."
22:15We're smearing his face with filth like that.
22:19We twist it around and turn it over and open it and I don't know what else
22:22He said, "No, you have a verse, a verse."
22:24What is the verse in the Torah?
22:26The verse about stoning exists.
22:29It's as if, when they find something in their best interest, they go to Muhammad, hoping that Muhammad's rule will prevail.
22:37Is this the difficult ruling mentioned in the verse?
22:40The one in the Torah
22:41If it means he will agree with their desires
22:44God
22:46So, what does God Almighty say?
22:48Then you are these
22:50Then you
22:51Meaning some music
22:53The answer is in the first verse
22:56And what are the musical instruments of the verse?
22:58And then you, people
23:01Look how
23:02You are killing yourselves
23:06You are killing yourselves
23:08Okay, there
23:10Do not shed your blood
23:12And here he said, "You are killing yourselves."
23:14Interpret it as he told me
23:16You are killing yourselves, meaning that believers in one faith alone
23:21So, who killed someone and then forfeited what he killed?
23:25Or because if he killed what?
23:28He will kill, but it will remain as if he is the one who killed what?
23:30The one who killed
23:31The one who killed himself
23:32And who are you? You people!
23:35What do you mean by "these"?
23:38These are good
23:39If he had said then
23:40Then you kill yourselves
23:43He told you, "No, look at these people."
23:45These are the ones
23:46alert
23:49Because it is a signal
23:50Isn't that right?
23:51What did he bring?
23:53The tremendous warning
23:54What is this meant to draw attention to?
23:57She turned to the judge
23:58She turned to the judge
24:00The judge is coming
24:01Then you, people, kill yourselves.
24:04Yes
24:05It is as if the thing that God wants to rebuke them for
24:11He wanted to warn them that he would reprimand them
24:14Be careful
24:16And then you, people
24:18You are killing yourselves
24:20Although we took the route from you
24:22What else?
24:23Do not shed blood
24:24Your group
24:25You are killing yourselves
24:26And you will expel a group of you from their homes
24:30What did he say?
24:32Do not expel yourselves from your homes.
24:37So, what about the contradictions that the context contains?
24:40The second course
24:42The second course
24:45What does this story mean in this context?
24:47They killed themselves and took out
24:49He said yes
24:50Because the Messenger, peace and blessings be upon him
24:53When he migrated to the city
24:58He moved from a house of polytheism to a house of faith.
25:03The meaning of "to the abode of faith" is that there is a faith that preceded it, with believers who came before.
25:11The first migration, as we said, was to Abyssinia.
25:14Migration to a safe haven
25:16To which house?
25:17security
25:18security
25:18It means that a person feels safe there.
25:21But here in the city, the migration was to the abode of faith.
25:25for him?
25:26For the safety of the group that stood in Aqaba
25:28And they pledged allegiance to the Messenger of God
25:30And they believed in Him
25:32And the Messenger of God, may God bless him and grant him peace, was sent with them.
25:36Ibn Mus'ab Ibn 'Umayr
25:37To teach them about two religions
25:38The Messenger came to a foundation of faith already present.
25:44And they took a pledge
25:46What are they supporting?
25:48From their souls and to the end
25:50taste
25:51When this messenger came
25:53He ruined the Jews' life plan
25:57for him?
26:00Because the Jews
26:01As we know, they were represented in it.
26:05Ben Qinqah
26:07And Ibn al-Nadhir
26:09And Ben Qriza
26:13And from the other sex, the polytheist
26:17Why, why the People of the Book?
26:18The Khazraj and the Aws
26:21There was constant enmity and warfare between the Aws and Khazraj tribes.
26:27Who is responsible for this issue?
26:30Jews
26:32But the Jews divided themselves
26:37Some people entered with the Aws and some Jews with
26:41Al-Khazraj
26:43for him?
26:44To ensure...
26:46They continue to distribute themselves among the camps to ensure
26:52Protection if either camp prevails
26:55Is this their nature now or not?
26:56Therefore, you find them religious
26:58Among the communists, you'll find that those who practice communism are Jews.
27:01The capitalists who created capitalism are Jews
27:04All love
27:05God
27:06So what does that mean?
27:08They contain the movements
27:10The meaning of containing movements
27:13Guaranteed to always win
27:17What kind of guarantee?
27:19Always winning
27:21So it was
27:22They built the counterpart
27:25And they built Qaynuqa with the Khazars
27:28And they built Quraiza with the Aws
27:32If the Aws and Khazrak clash
27:37They had Jewish allies with them.
27:42And with them are their Jewish allies.
27:46Suppose the battle is over
27:48What is the situation?
27:51What will happen?
27:53The captive Jews are being held
27:58The Jews from the second group go and help free him.
28:04The victorious one
28:08Although he was one of those who caused his capture
28:12Because he was with the team
28:13I love that Al-Aws won
28:16And the Khazraj were victorious
28:19And the Aws had Jewish allies.
28:23And the Khazraj were allies with the Jews
28:25And then the Aws were victorious
28:27They took captives from the Qazraj
28:30They took captives from among their allies.
28:33They are the ones who are Jews
28:35All the Jews will come
28:36What do they do when they gather?
28:40They have the right
28:41Because they have a text
28:43If you find one of the children of Israel enslaved
28:46It must be unpacked
28:48It must be dismantled
28:49To undo
28:50God
28:51It remains if
28:54He'll come and say
28:55And if they come to you as a raid
28:57Avoid them
28:59You expelled them
29:01And you are the ones who caused them to be what?
29:05They force them
29:05And they will be defeated
29:07And once you drive them out of their homes
29:09And you remain a company
29:10And then what do you do?
29:12You're the ones who should be sacrificed.
29:14for him?
29:15He told you if
29:16Do you believe in part of the Scripture?
29:18And you disbelieve in some
29:20This remains evidence
29:22Because you don't do anything
29:23In the workers, whether it is a book or not
29:26Businesses that are in your best interest
29:29You do it
29:31Otherwise, if the matter were a matter of the book
29:34The ruling would have been a single ruling.
29:36No, what?
29:37It doesn't change
29:38What does he say to them?
29:39Then you are these
29:41That is, after taking the money from you
29:43Do not shed your blood
29:45Do not expel them from their homes.
29:47What are you doing?
29:48What are you spilling?
29:49blood
29:50Isn't that right?
29:51And they expelled them from their homes
29:53Depending on who your ally is
29:55Yes
29:56And then, when war or planting followed
29:58What should they start doing?
30:00They should go and show them to us in the first place.
30:02Then you, people, kill yourselves.
30:06And you will send out a team from among you
30:09From their homes
30:11Because they are a company, Yala
30:14They demonstrated against them by name and aggression
30:17Demonstrating means cooperating
30:21And what about the angels after that?
30:24fullback
30:24Meaning certain
30:26They demonstrated against them by name and aggression
30:30Did you continue like this?
30:33no
30:34And if they come to you as captives
30:36Avoid them
30:38It is forbidden for you
30:40Their expulsion
30:42Do you believe in part of the Scripture and disbelieve in part?
30:46When they believe in some parts of the scripture and disbelieve in others
30:50Does the description of faith apply to them?
30:52Is faith divided?
30:54Faith alone
30:57And since the element of disbelief has entered into something of faith
31:01That first belief remains, you didn't act on it as a belief.
31:04You acted on the assumption that he agreed
31:07Your interest aligned with the cause of faith.
31:10There is a difference between you ruling because faith is like a student
31:16And he explained that you should judge because your interests aligned with what is required of you: faith.
31:22This is the difference between the two.
31:23Whose interests are being served by this agreement?
31:26We said a long time ago that the group in Italy permitted divorce
31:30Did they permit it because Islam permitted it?
31:33Or is it because their interests aligned with the requirement of faith?
31:36Is their action motivated by faith or self-interest?
31:39What did they do?
31:41So what does the religious issue have to do with you?
31:44They have no value and they don't fit together.
31:47Because you are doing what?
31:50The one who served your best interests
31:52If they come to you as captives, repel them.
31:56There is a reading that will be redeemed by them
31:59It contains family reading
32:02It means there are two readings
32:03And in it is a reading that brings redemption and captivity
32:08First, avoid them.
32:11What does it mean?
32:13The captive was freed, the prisoner was freed
32:17The delegation of the prisoner De Z said that if the action was based on a deed
32:21What's left of them?
32:23Share a costume
32:27Sharea says, "Sharea Zaid Omar Latnin."
32:30Zayd fought Omar
32:32If the issue were from someone saying Zaid killed Omar
32:34You are only killing two
32:36What's her name again?
32:38Reaction
32:39Or did he say to Kiwa
32:40Because it requires
32:43That a man should give a ransom
32:46Meaning money or something else
32:48And he ransoms a prisoner
32:50What will he take?
32:52prisoner instead of money
32:54And Doko will take money instead of a prisoner
32:57Do the two of us stay together or not?
32:59This one takes and that one takes
33:02If they come to you as captives, repel them.
33:05Asara, we said it is the plural of prisoner
33:07It is not measured because the measurement in it is faster.
33:12prisoner
33:14faster
33:15Therefore, in another verse
33:16What could a prophet have?
33:19Hurry so that it heats up on the ground
33:22The Quran remains a source of wonder.
33:24Or did he tell you that language comes in hours?
33:28By using some words in a way that contradicts their linguistic rules in the language.
33:34To draw your attention to one of the meanings
33:38For example, lazy
33:41When you gather them
33:43What are they gathering for?
33:45lazy
33:46Like a drunk, what else?
33:49And a cigarette
33:51good
33:52What does "lazy" mean?
33:56The word "lazy" means slow-moving.
33:58Don't move
34:00Or did he tell you, "Well, what is the origin of the word 'captive'? It means that you captured him and made him a prisoner." (The last sentence appears to be a fragment and lacks context.)
34:06Isn't that right?
34:08It was as if when he brought them captive and gathered them together as prisoners
34:12What did they notice?
34:13Note the restrictions on his movement in captivity.
34:19For example, when we said "sick"
34:22What are they gathering together for?
34:24On patients
34:25The verb remains in the plural form based on its action.
34:28good
34:29And he perished
34:33and dead
34:34Well, this is Hulk
34:36This is a university
34:37Or did he tell you that both of them have a defect and a flaw?
34:41Sometimes they take away the meaning
34:43That which transfers the word to something similar in meaning
34:47If they come to you as a group
34:49Our Lord brought a secret in the Quran, and what did He bring?
34:52family
34:54So, a prisoner
34:55What is noticeable about it is the restriction of what?
34:58What kind of restriction? Movement restriction.
35:01And what did the prisoner come for? For his origin.
35:03Because it's a family, what's the plural of that?
35:05prisoner gathered
35:06But when Asara comes to say what is its singular form, what will she say?
35:10I am also a prisoner
35:12So why did you change from this plural to this one? The plural
35:15It is as if the Quran wanted to highlight that the prisoner resembled the verse? Laziness in that it contains the restriction of the verse?
35:25What restriction? What restriction? What restriction? Movement
35:28And we said that the family of these
35:31And the captives
35:35It means that a war has broken out
35:40And then when war comes
35:43Between the years
35:45There must be a frenzy between them
35:47Not all of them, or what?
35:49This frenzy arises when it necessitates meeting and uniting.
35:53Everyone still wants to kill
35:56This is his enemy
35:59The word "families" took
36:02To calm the frenzy of the encounter
36:09What do you mean by "calming"?
36:10The Fever of the Meeting
36:12Because when there are two enemies
36:14And they met each other
36:16What does everyone want?
36:19It was as if God wanted to protect her.
36:23The people were fierce in their souls during wartime.
36:29He tells them not to monopolize them
36:31So that they do not kill anyone except under duress.
36:35What if I don't get a beating? He'll kill me.
36:38But if I were to take it
36:40He tells you that it's in your best interest not to take his life.
36:43What will you take? His ransom
36:45And what did Awak achieve in his sacrifice?
36:46What is God's share in this?
36:48God's blessing on this land is that bloodshed is prevented.
36:53Even at a time when it intensifies
36:58The war intensifies there
37:00Legislation remains among
37:01As part of the mercy operations
37:03Because if it weren't like that, anyone could find their enemy.
37:06What does he do with it?
37:07He kills him
37:08He keeps killing him
37:09So, captivity means that you have power over him.
37:15And since you were able to overpower him, you could have killed him.
37:20It stays so that it will be useful to you
37:24He keeps telling you he's captivated.
37:26Do not kill unless his presence
37:29What are you threatening him with?
37:31In your life
37:33So what does this mean?
37:35Is it our right to shed blood, or not?
37:38Here, this issue will be addressed.
37:42Judgments from the issues of Islam
37:46Islam's opponents may criticize it for this.
37:50Islam's opponents may criticize it for this.
37:54Because God Almighty
37:56When he said, "It is not for a prophet to have a faster [provision] than to split open the earth."
38:03What does he want?
38:05What does the truth want?
38:06There is a difference between a fighter
38:10And between a refuge and a fighter
38:14Fighter and shelter
38:18The poor fighter who is forced and ordered
38:21Therefore, the modern expression says, "So-and-so is not a warrior."
38:24But no, he's a war criminal.
38:29See the difference
38:30This is a warrior, and what is this?
38:32war criminal
38:33When the war ended
38:36Did they bring down everyone who was on a battlefield and fought, and put them on trial?
38:43for him?
38:44chilly
38:46Either he didn't enter the war or he'd be killed
38:48Isn't that right?
38:51Are they ruling over war criminals or not?
38:54There remains a difference between a warrior and a war instigator.
39:00Warrior and war instigator
39:02Warrior and war instigator
39:04God Almighty says, as the Messenger
39:08It was the leaders of the Quraysh who instigated this against you, and they gathered at Badr and did such and such and such.
39:14It was not right to treat them as combatants and take them prisoner.
39:18God
39:20These are war criminals
39:21God, God, God, God
39:23What should they have done?
39:25He kills them
39:27It should have
39:29They are the ones who incited people to war.
39:32They are the ones who initiated this war.
39:35They are the ones who did this and that
39:37We still need to distinguish between a combatant and a war criminal.
39:43What kind of war is this?
39:44God's wrath remains upon His Prophet, peace be upon him.
39:49He is telling him that these countries should not be treated the same way?
39:52Because the captive says, "I want to stop his evil."
39:56And that was the end of it, so they took him prisoner.
39:59He told you, "No, these countries aren't like that."
40:00These are the ones who deepened it
40:03So, if there is a difference between what?
40:05Criminal and price-setter
40:08Only the warrior is captured.
40:12What happens when we capture it?
40:16We call him a prisoner
40:17Is it like the movie?
40:20prisoner
40:21This prisoner is a right that God Almighty has ordained.
40:27Either from us or as a ransom
40:31Either what?
40:32What's next, us or what?
40:35What does "from us" mean?
40:37To do him a favor by releasing him without any reason?
40:41In exchange
40:41Or, what does "redemption" mean?
40:43Take the ransom, his ransom
40:47So this verse
40:49Islam is not accused in it of having legislated captivity or slavery.
40:58Because what we have is either from us after him or what?
41:02Or ransom
41:03The word "after" is either "from us" or "as a ransom."
41:08Since the word "after" is used, then it must be used within a period, so what is it?
41:12He remains imprisoned within it
41:14What do we do next?
41:16So why didn't he say anything at the time?
41:21Alk La
41:22Because this issue also concerns my sons, who may fall captive to his enemies.
41:28Islam does not legislate or enact legislation that allows me to control my family, and your hands will hold onto your families.
41:37Some remain, some remain, they are still here.
41:40Do you want to step forward? We'll sacrifice ourselves for you.
41:43Do you wish? I wish.
41:44Hold them? We hold them.
41:46Is it still a matter of reciprocity or not?
41:49And this is what the most sophisticated system of the era ended up with: the treatment of the family in the verse?
41:56Similarly
41:56It remains, but when he comes and tells you no, he should divorce them, we say no.
42:00I didn't release the ones I had against my opponents.
42:03My opponents possess what they have of
42:06From
42:08Therefore, we must point out that those who are addressing this issue
42:14They treat it with a kind of love
42:17foolish treatment
42:19unfair treatment
42:22And when you want to compare
42:25Don't always compare
42:28Between freedom and liberty
42:32He will remain a prisoner, he will remain a slave
42:34Don't compare freedom and liberty because there's no comparison between them.
42:39But the comparison is only valid
42:41Between riding and killing
42:46Because what I was begging for, what was the price?
42:49What should I do with it?
42:50Kill him
42:52The question then remains: the opposite of slavery is freedom, not death.
42:56So, is permitting his enslavement and permitting him to be a prisoner considered a violation of his sanctity, or not?
43:05Injections remain
43:07You keep comparing, don't compare, you fool, between freedom and liberty.
43:13No one should make this comparison, but rather compare between riding and killing.
43:20If you were to compare riding and killing, which would be better?
43:24Slavery is still better
43:25This is the first thing
43:28The first point is that we compare between riding and killing
43:34Because the meaning of "captive" is "slave," that is, he became a captive and thus became a slave.
43:39Captive means under control
43:41And since you were able to overcome him, you could have killed him.
43:45Isn't that so? When God ordained that it be kept private, then his blood was protected.
43:53And then, when he remains your property, your slave, and your captive, we'll see.
43:58If you have anything from them
44:01What kind of treatment do we have?
44:04Musk treatment
44:05You have nothing left, we will begin the dissection for you.
44:09The one who gives you the right to give things
44:13Humanity is inherent in every human being, regardless of whether they are a believer or an unbeliever.
44:19Until we meet again, God willing, we will continue the rest of the discussion.
44:23hopefully