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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
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LearningTranscript
00:03In the name of God, the most gracious, the most merciful
00:06Thanks be to God, Lord of all worlds
00:08May God’s peace and blessings be upon our Prophet Muhammad, and upon his family and all his companions.
00:14And after
00:15We finished in the previous meeting
00:19When the Almighty says
00:23I seek refuge in God from Satan, the accursed.
00:26And when Abraham was tested by his Lord with certain commands, he fulfilled them.
00:33He said, "I will make you a leader for the people."
00:38He said, "And from my descendants..."
00:40He said, "The covenant of the oppressors will not be fulfilled."
00:43We said that God Almighty
00:48He brought the story of Abraham
00:52To resolve the controversy and doubts that arose from the Jews
00:58Regarding the issue of Muslims' direction towards Jerusalem first
01:04And their direction towards the Kaaba again
01:08Regarding the question of God sending a messenger from among the Arabs
01:14They consider themselves to be God's chosen people.
01:18So the truth wanted to settle these two issues definitively.
01:25Then he brings forth Abraham, the father of the prophets.
01:28To show us the Muslims' connection to the House (of God)
01:33The Arabs' connection to the House
01:34The connection of the Arabs to Abraham
01:39And when he was tested
01:41We said that when you remember, and you have mentioned it a lot.
01:45It is an adverbial phrase.
01:46Because there is a difference between when
01:48And if
01:50if
01:51Deal of the condition
01:53When the victory of God comes and the conquest
01:56And I saw people entering the religion of God in multitudes
01:59It also indicates that it is an adverbial phrase.
02:02An envelope with a condition
02:04Here is just an envelope
02:06And mention
02:07time
02:08God tested
02:11Ibrahim
02:14He was afflicted
02:15What does it mean?
02:17People always think that trials are evil.
02:22We warned many times
02:24However, we must know
02:26The positions of words in relation to their meanings
02:29So that the concepts do not become confused for us
02:33We said that the trial
02:35It is not dotted for his provisions
02:38And it is not disliked by his own people
02:42He only hates the trial if we fail.
02:46He loves trials if we succeed
02:49So, affliction is a test.
02:52It is possible to be afflicted
02:56So you succeed in the trial.
02:57Is hardship always a blessing or not?
02:59It is possible that you will be tested or tried
03:03So check
03:04The trial remains, so laugh or not
03:06So it remains merely a trial.
03:09Not evil
03:10But it is a measure
03:12To scrutinize goodness
03:15And evil
03:16So the exams we create
03:20Humans make it
03:21Are they trials or not?
03:23The exams we create for our children
03:27What do we want from it?
03:29We want her to complete her upbringing
03:34Completion
03:36If he speaks the truth and is tested
03:40Ibrahim
03:42His Lord
03:43Poverty is a test
03:45I trust in the One who is tested by the Lord
03:48And the Lord means the one who nurtures and raises.
03:51The meaning of educator
03:54He is the one who takes the jam
03:59With methods that qualify him for the required perfection.
04:04We are raising him to be an engineer
04:08We are raising him to be a doctor
04:11We are raising him to be a judge.
04:13We are raising him to be an officer
04:16So what does education mean?
04:18The breeder pledged
04:19Who makes the promise?
04:21The breeder pledges to the breeder
04:24with what?
04:25With what qualifies him
04:28For the perfection prepared for them
04:31This upbringing
04:32Therefore, a fundamental principle of education is that the educator tests the one he is educating.
04:39So that he may know whether the upbringing was beneficial or not.
04:47And when Abraham was tested by his Lord with words
04:53What is the subject of the test?
04:56words
04:57The meaning of words means medicine, words are the plural of word
05:03The word, as we know, is a useful statement that is well-suited to being applied to.
05:11This is when a word means speech
05:15And a word containing speech that may lead
05:18Therefore, you say, "So-and-so gave a speech and said a valuable word that we have settled."
05:23And God said, regarding their statement, “God has taken a son.”
05:26What, you've grown up?
05:28Therefore, the word may refer to a meaningful sentence.
05:31It may be used to refer to a single person
05:34The singular form when used in a general sense, for example when you say Muhammad and he purified himself
05:39What did you gain from this?
05:41So this word remained a single word that did not lead
05:44It does not provide any benefit.
05:45Do not perform
05:46But when you say Muhammad Maktahad, Muhammad visited me yesterday, I met Muhammad
05:51The words are beneficial, not useless.
05:53Therefore, the intended word here is a commandment from God.
06:00And the obligation from God is only by virtue of
06:05But look, God tested him with a word, telling him to do this and not to do that.
06:09He commanded and forbade
06:12He commanded and forbade
06:14So, the mere commission and the word are from God.
06:17A word from God
06:19And then you are free to fulfill its requirements or not.
06:24But who is the one who gives the mandate?
06:27The word is not a force, but rather a constraint on the meaning of the word.
06:33The word is not a force, according to the meaning of the verse?
06:38Scholars have debated and discussed these words extensively.
06:43Some say that there are five words in the head and five in the body.
06:52Those who are in the head include rinsing the mouth and nose, parting the hair, trimming the mustache, and the hairline.
07:01Which of these are on the body: circumcision, shaving the pubic hair, plucking the armpit hair, and cutting the verse?
07:10Regarding nail trimming and using a nasna' (a type of oral hygiene product), we say to them, "Whatever you say is most welcome."
07:15By God, how insignificant this trial is!
07:19Bethalni, these are some of the issues that don't mean
07:22Oh, these are elementary issues, elementary, these are elementary, elementary
07:26Trials are given to each according to what suits them.
07:31A trial to carry a message
07:33He carries the prophecy of the prophets
07:36You must convey the affliction
07:38What does it lead to? To something big?
07:41And why don't we say it's a trial, for example, in everything that God has commanded him to do?
07:47Don't do all of it.
07:49And we'll be done with this issue.
07:51Why don't you answer? What are you doing?
07:53For example, some of them claim that they are facing thirty trials.
07:56And some of them tell you forty trials
07:58For example, I liked it so that we could understand the group.
08:02Those who said this are asleep in Najd
08:08It comes in Surah At-Tawbah, and you say there are ten trials in At-Tawbah.
08:11Those who repent, those who worship, those who praise, those who travel, those who bow down, those who prostrate themselves
08:16Those who enjoin what is right and forbid what is wrong, and who uphold the limits set by God.
08:21What is the number ten in which surah? It is in Surah At-Tawbah.
08:27Delwit Ibn Abbas
08:33And then
08:37He brought ten in Surah Al-Mu'minun
08:40I seek refuge in God from Satan, the accursed. In the name of God, the Most Gracious, the Most Merciful.
08:43Successful indeed are the believers who are devout in their prayers
08:46And those who are biased against God
08:47Those who are active in paying Zakat
08:49And those who guard their private parts
08:51Except with their wives or those whom their right hands possess.
08:54They are not to be blamed, so whoever seeks beyond that
08:56Those are the transgressors.
08:57And those who are negligent towards their trusts and guardians
09:00And those who are constant in their prayers
09:03And then those are the Warsaws
09:05And then it comes in Surah Al-Ahzab
09:12Muslim men and women, believing men and women
09:16The devout men and devout women, the truthful men and truthful women
09:19And the patient men and patient women, and the humble men and humble women
09:22And the charitable men and women
09:24And those who are fasting, both men and women
09:26And those who guard their private parts, and those who guard their private parts.
09:28And those who remember God often
09:30And those who remember God, He has prepared for them
09:32Forgiveness and reward
09:33Great
09:35He also tells you in a picture
09:37Liquid too
09:39And if from
09:42Except for those who are praying
09:44Permanent and those in their wealth
09:46A known right for the needy and the deprived
09:48And those who believe in the Day of Judgment
09:50And those who are fearful of the punishment of their Lord
09:52Their Lord's punishment is not to be taken lightly.
09:54And those who guard their private parts
09:56Except with their wives or those whom they own
09:58Those who believe are blameless.
10:00So whoever seeks beyond that, then those
10:02They are the transgressors and those who
10:04They are trustworthy and honorable.
10:06And those who stand by their testimonies
10:08And those who are constant in their prayers
10:10We say to God, "Okay."
10:12What's wrong with you? You keep going through this and that and that.
10:14Why doesn't he understand so many repetitions here and there?
10:16If you didn't say 40, you should have
10:18It preserves the 40-day narrative and answers
10:22You are the one who needs to get out of this situation.
10:25God tested them all
10:26Ibrahim in words
10:28Assignment: Do this
10:30Don't do that, and don't do that.
10:32The trials that
10:34He succeeded in the test of throwing him
10:36In the fire
10:39The peak of affliction
10:41He was also afflicted
10:42In the last years of his life
10:44that he swims
10:46His son is in his hands
10:48Not swimming
10:50His son without
10:52He is patient, not the one who swims
10:55And with vision
10:56Isn't this the ultimate trial?
10:57One might ask, if he succeeded
11:00In throwing him into the fire himself
11:02The trial remains with his son, that's good
11:04This is the test when
11:05If we afflict a person with something
11:07We wanted to create
11:08After the trial, we will bring him something bigger.
11:10We tell him, "You didn't understand."
11:12Because a person is healthy at the beginning of his life
11:15He himself is the one who is dear to him
11:16So they would throw themselves into the fire and not care.
11:19Then Gabriel comes to him
11:20He asks him, "Do you need anything?" and he replies, "As for you..."
11:23No
11:24That's talk
11:25But when a person grows up
11:28And then
11:29His death is approaching, by custom
11:31Measurements
11:33And then his trial remains in
11:34His son's trial was more severe than his own.
11:38More severe than his own trial
11:41Then he disappears, finds his son, and slaughters his son.
11:44And with vision
11:45A strange health issue
11:48So it remains
11:49Therefore, the Almighty says about him:
11:51Or did he not inform us of what was in his health concerning Moses?
11:54And Abraham, who fulfilled
11:58Ibrahim, who fulfilled
12:01What does "in" mean?
12:02It means he performed perfectly.
12:05for him?
12:06He told you that because the work may be done
12:09In a manner that raises his prisoners
12:12But not objectively
12:16How?
12:17The employee tells you that you must come to the workplace at the Al-Samar hour.
12:21He doesn't read newspapers or drink poetry.
12:24He receives no visitors
12:25One of them also tells him, "I will carry out all of that."
12:29But formally
12:31Not objectively about love
12:35He works like that and gets sick when he comes to work
12:37It doesn't matter anymore
12:37What does "remains loyal" mean?
12:40It means performing the work objectively.
12:43The matter objectively
12:45He performed the task objectively.
12:47permission
12:49And when Abraham was tested by his Lord
12:51We must read about the building blocks as the test.
12:53And who is testing whom?
12:56Who will raise him?
12:58What is the fault of the prophets?
13:01With words, I completed them, and the meaning of completion
13:05Completion is completion, and what is its opposite?
13:08And against deficiency
13:10So, did you complete them?
13:11And since God has tested him
13:13He succeeded in the trial.
13:15And God completed His command, both in word and deed.
13:18And in Himself and in Himself and in His son and He perfected Him
13:21Saturday remains a testament to his success in the ordeal.
13:24And Madam succeeded in the trial
13:28God's religion remains dearer to him than his own self.
13:32And the religion of God is dearer to him than his own child.
13:36As long as the religion of God is dearer to him than his own self and dearer to him than his own child
13:43It is hoped that he will deliver God's message.
13:46And that he be worthy of being a role model for believers in God.
13:51Therefore, God rewarded him, saying
13:54And when Abraham was tested by his Lord with certain commands, he fulfilled them.
13:58What is the punishment then?
14:00He said
14:01I will make you a leader for the people.
14:03It means you succeeded in the trial
14:07And you completed all the assignments
14:10And your fulfillment of what was asked of you
14:12You deserve to be an imam
14:14Imam? Yes
14:16Imam Qaid
14:17Imam Usma
14:19By God, this is a matter of concern to us.
14:23He doesn't take charge of anything.
14:26Except for a person who can be entrusted with something.
14:31And he's entrusted with the thing, not just your thoughts.
14:34She says, "We know this well, but I won't test it in things before it controls people's destinies."
14:42And before the interests of the people took control of it
14:46What must someone be qualified for a leadership position?
14:50Test
14:52He performs quantitative tests
14:54How can we be sure that he is trustworthy regarding people's interests?
15:01In his hand
15:02Or that the matter
15:04And God Almighty
15:05He knew
15:07Wafa Ibrahim
15:10And if he does not test him
15:13But God wants to teach us, those of us who do not know.
15:20If God knew that Abraham would succeed
15:24And it will lead
15:26He tells you that God's knowledge is not enough
15:27In other words, he means that he has a leadership position like that, and that's it.
15:31He says no, whoever knows
15:34Those who don't know, know.
15:36So that those who do not know will not be ashamed to follow the example of those who do know.
15:43I didn't refuse
15:44If he doesn't assume leadership, a presidential role, or management, as we say in this era
15:52Except for whom? Except for the one who has been afflicted with a trial that proves his success in it. What kind of success?
16:00Success is completion, and what success? And success is loyalty.
16:04He said, "I am ignorant of you, a leader for the people."
16:07What does "Imam" mean?
16:09It means he is followed
16:11What does "to follow" mean?
16:13It means he takes command of the matter
16:16He remains an example
16:18People only do what they have seen others do.
16:23This must come from a balance of trials that are educational or trials that will be assigned to whom?
16:33Whom does he appoint to give these positions?
16:37He said, "I will make you a leader for the people."
16:42Look at Abraham's reception of this skin
16:48I will make you a leader for the people.
16:53He said, "And from my descendants..."
16:57What is offspring?
17:01The offspring are the progeny and the child.
17:05So, Abraham
17:07By human nature
17:10I would like that to be the Imam's description.
17:14He has no unit
17:16But who does he want it for?
17:20He wants it for his offspring
17:23for him?
17:25He told you because
17:26The alleged innate nature of man
17:30He likes to pursue what he sees as good for his offspring.
17:36Therefore, you find people after God gives them the fruits of their labor.
17:43singing
17:44He loves to increase his children
17:47And who should increase it?
17:49For his grandchildren
17:50And may God be with him.
17:52So it is because his life will be cut short.
17:56By the law that no one escapes this
18:00He loves to connect the best movement of life to his offspring
18:04It is as if the required Imamate
18:08Praise be to God Almighty
18:12Abraham was tested, and then he was made an imam.
18:15He wanted to reach the Imamiyyah in the Zara
18:19The Imamiyyah arrives in the Zariyyah
18:22He told you because of the meaning of faith
18:26Not individual
18:27Nor a contemporary collective
18:31It is also a unity of generations
18:35What unit?
18:37That is, I like the contract to have something of the material aspects of life.
18:43Because of what was sent to them from the messenger
18:45I also want them to retain some of life's values.
18:49What was sent to them from the sender
18:50Because these are the values that protect
18:54She is the one who guards the second
18:57Suppose I left money for my children
19:00I left them with no values
19:01They squander this money in a year
19:05And the matter is over.
19:06But when these are guarded by values
19:09They have a long supply
19:11Because integrity is an economic shortcut
19:16Do you think that integrity costs money?
19:20What costs money is the deviation.
19:25All the money sinks are in the deviations
19:27The straight path
19:29And nothing ever
19:31Straightforward work like this, no favoritism.
19:34But what are you trying to uproot from yourself?
19:36So, the innate nature of Abraham
19:40And it's still with us now too
19:42It's as he wants
19:43Each one of us hopes that his offspring will be better than his deeds.
19:49What does Ibrahim want him not to be deprived of either?
19:51From the element of Imami values
19:54But God will answer his question.
20:00In response
20:01It suggests
20:03And the Jews knock
20:06Because God took away from them the caliphate of values
20:11He told him that the covenant of the oppressors will not be fulfilled.
20:16He does not attain his promise
20:18In this field which
20:22God places within it the foundations of life's values.
20:27And leading these values
20:29Be Abraham
20:32By his actions he deserved to be an imam
20:36This does not mean that it should be generalized.
20:43He gives again
20:44He says, "No, the covenant of the oppressors will not be fulfilled."
20:48So, those two things from the descendants of Abraham, who will be unjust?
20:55And who will be qualified by his injustice to have the caliphate of prophethood taken from him?
21:01Because they are not trustworthy with her
21:06So this is the first point you're making to tell me what the Jews are saying?
21:09You are clinging to Ibrahim, the source of the controversy that occurred.
21:12Therefore, God's saying does not apply to the unjust.
21:14They meant only you.
21:18So, God Almighty
21:21He wants to give us
21:22that faith values
21:25It is not den
21:29It is not a body-building substance
21:34They are merely values.
21:37These faith values
21:38Values only
21:40To those who say that we are descendants of Abraham, we say no.
21:45The covenant of the oppressors will not be fulfilled.
21:49What do we have that's similar to theirs?
21:52They have value
21:52God
21:53Therefore, you will find wonders
21:56For example, our master Moses
21:58And our master Aaron
22:01Who was the original author of the message?
22:06Musa
22:06And Aaron asked, and he said to him
22:08My brother Aaron is the most eloquent among us.
22:10So he sent him with me, wanting to believe him.
22:12Isn't that right?
22:13So Aaron came
22:14However, God Almighty willed
22:17That's what the message is about.
22:18Nor the consequences of the message
22:20prophecy in its entirety
22:21Except in the lineage of Min
22:22All of it is from the descendants of Aaron.
22:24All of it is from the descendants of Aaron.
22:27They are all descendants of Aaron
22:29So the issue is not
22:31Not Miras
22:32Miras is not suitable here, he's against the rules.
22:34So, when God Almighty says
22:37My covenant does not extend to the oppressors.
22:40An hour when you hear the word "Yanal"
22:44What do you say once?
22:47You received good
22:48Is this approach correct or not?
22:53And I received good
22:56So Nala extended
22:58The one who is blessed and the one who is not, is right.
23:01This is the subject, this is the object, this is the agent
23:03But effectiveness is limited to those who have work.
23:09Look at what God says: "My covenant does not include the wrongdoers."
23:13The word of the oppressors indicated
23:15However, my promise here is active
23:18My promise is not granted
23:21Who does he not get?
23:22the oppressors
23:25It is as if the covenant itself is what attracts its owner.
23:29It falls on its owner
23:32We say to him, "Go to the just ones."
23:35Not attractive
23:37I didn't take it, I mean
23:38The oppressor doesn't go and take, no
23:40The covenant sees who is worthy of it and it falls upon him.
23:44Not the one who wanted to take it and then disappeared
23:47no
23:48What does my promise not apply to?
23:51the oppressors
23:54here
23:57We will come at the hour
23:59Regarding the issue of gender, blood, and the letter Nun
24:03We find that
24:04The offspring of the prophets
24:07Other than the sons of all people
24:11for him?
24:12Because the prophets' awakening was a moral awakening
24:18My imam woke up
24:21So it remains
24:22Whose son is he?
24:26Who takes values from them, right?
24:29Isn't it the one who takes the bone and the meat from them?
24:32And the few
24:34Therefore
24:35This is clearly evident in the story of Noah.
24:39This is a general statement that does not apply to the oppressors.
24:42And what are they from?
24:43From your descendants, O Abraham
24:46General talk
24:47It only appears in the story of Noah
24:48It remains clear or
24:51How?
24:52He told him
24:53In a way that says to the Lord, "You promised to save your people."
24:56He told him that his son was from his family.
24:59Isn't that right?
25:00He asked him, "Where?"
25:02He is not one of your family.
25:06God
25:06Because the people of prophethood are not the same as all other people.
25:10The people of prophecy, rather, based on values
25:13That is why the Messenger of God, may God bless him and grant him peace, said, "Salman is one of us."
25:20The family of the Prophet
25:22God
25:22Salman is one of us, the family of the Prophet.
25:26God
25:27So, is this the verse?
25:29These are the lines of lineage that one should be proud of.
25:31Therefore, consider the statement that he is not one of your family.
25:36If God had not said it was an unrighteous deed
25:42They might have said, "Maybe it's his mother."
25:44And so we sit and enter a maze
25:47Why is God not one of the people of Leh?
25:52Because it is an invalid act
25:54God
25:56It is as if sonship to prophecy is an act, not an actor.
26:01What are angles?
26:03It is only work
26:05If his work is valuable, then who is he?
26:09It remains b
26:10Work without values
26:12It's still not right
26:14If God hadn't said it was a work
26:16Okay, so it's work that he's now reporting as work.
26:20If he said it was an invalid act, it would remain
26:24No, it's work
26:25God
26:27So, since it's an invalid act
26:29Okay then, if it was a good deed
26:32Is he still one of your family members or not?
26:34Yes
26:35See the opposite
26:36He is not one of your family.
26:38We understand, and it's some of that.
26:39He is not one of your family.
26:42Why, oh Lord?
26:44It is an invalid act
26:46God
26:47So who is considered one of his family?
26:50It is a good deed
26:53So, is the lineage of the Imam or the lineage of values mentioned in the verse?
26:57At work
26:58Not in the Zouaves, not in the gender, not in who?
27:01Nor in the blood
27:02If you say that we are the descendants of Abraham and we don't know what else, we say to them, "No, our Lord has warned you and informed us that whoever
27:11Whose descendants are Ibrahim?
27:13Who is an oppressor and who is not worthy of being so?
27:18Partner in the Imam
27:24What work is this? Invalid.
27:35He said, "And from my descendants?" He said, "My covenant does not extend to the wrongdoers."
27:42And We made the House a place of refuge for the people
27:47So the first verse and laughter are for us
27:51You Jews have no right to claim descent from Abraham.
27:58And that prophecy should have been among you
28:00Because the issue is that Abraham was tested and became an imam, and he asked God, "And you are a shadow in my descendants?" God said to him, "No, My covenant does not include the wrongdoers."
28:07So what is the matter of removing it from you?
28:10normal
28:12Whose order? And a prior order?
28:14Then they assumed it was a matter of values
28:18It also entered into the ratios
28:19Because you, the children of Israel
28:22Isn't Israel Jacob?
28:25He is Jacob
28:26And who is Jacob?
28:28Ibn Ishaq
28:30And who is Isaac?
28:32Son of Ibrahim
28:33Good Muhammad, peace and blessings be upon him
28:36Who? Who is he?
28:38Ibn Abdullah, and so on, and so on.
28:41Whose son is he?
28:42It ends with Ishmael
28:44God healed Ishmael, the brother of Isaac.
28:46What distinguishes your blood and race from the blood and race of Muhammad, peace and blessings be upon him?
28:52So you are not distinguished from him by blood.
28:55Neither in sex nor in mate
28:57Because he is the son of Ishmael
28:59Whose children are you?
29:01Isaac
29:02Whose son is Jacob?
29:04Ibn Ishaq
29:05Moreover, it fulfills values
29:08The meaning you convey remains that you are among the inspired ones.
29:11We tell him that the Arabs are partners in this
29:14Arabs are partners in this
29:16Because he is from the lineage of Ishmael
29:19And Ishmael, son of Abraham
29:21And you are descendants of Israel
29:23Who is Jacob
29:24And Jacob, whose son is he?
29:25Ibn Ishaq
29:27And who is Isaac's son?
29:28Son of Ibrahim
29:29The issue is that you have no advantage.
29:31You must weigh it against the standards of fairness and justice.
29:34So that you may know that you are being led astray
29:36And that you are stubborn
29:37And you are arrogant
29:38And you want to take a lifetime
29:40You have no claim to it.
29:45We moved on to another topic
29:48Whoever is satisfied with the land of Jerusalem
29:49Jerusalem belongs to all of us
29:51We headed towards him
29:53Our Lord, guide us to Him
29:54Who made it?
29:56Whose workers are they?
29:57From human workers and creation
29:59but
30:00The house is from our Lord
30:03What makes you feel small?
30:05If we move from the House of God
30:07Who created God?
30:08To the House of God
30:10Who put himself
30:11What harms you
30:12We will be confused if we go back to the original source.
30:14If the resignation period
30:17This is a period for the cleansing mission.
30:20For the task
30:22Because the Arabs took the house for other than God
30:25They placed their idols and their idols in it.
30:28Until it settles in people's minds
30:31These are false interpretations
30:33And we must cleanse the house of these things.
30:36Then the Kaaba will remain.
30:38maybe
30:39But perhaps we did not meet her
30:41And in the hearts of the people we ride
30:42No, we are the ones who believe in idols.
30:44As evidenced by the fact that when the year of the conquest came
30:47What was the first thing they did?
30:50They broke these idols and smashed them.
30:53And when we made
30:56the house
30:57A place of refuge for people
31:00When you use the word "house"
31:03Her name is a name of dominance
31:06Knowledge of victory
31:08If you use the word "house"
31:10Who did you go to?
31:11To the Kaaba
31:12To the Kaaba
31:15good
31:17Look at the word "house".
31:19And the word insult
31:23What word is the word "house" derived from?
31:27Taken from a place
31:29Prepared for the night
31:32It means the shelter we seek refuge in
31:35Isn't that right?
31:36The shelter we seek refuge in
31:38Do our daughters take this as a condition or not?
31:41Everyone should build a shelter to live in.
31:43Wibak rests
31:44What does "baytuta" mean?
31:46Why did we choose to live in the house?
31:47We didn't say, for example, to seek refuge or to remain still.
31:49Because daytime is usually a movement analyzer
31:56Why the analyst?
31:58Stillness and dormancy
32:00Its name remains the House of God
32:01Okay, but it's DB
32:02This is the House of God
32:04What kind of house is this?
32:05He remains the one in whom all of God's creation finds rest
32:12The place where all of God's creation finds rest
32:17for him?
32:18He told you because
32:20Sometimes, a person experiences partial troubles.
32:24He goes home now, he goes
32:25So what is his name?
32:27From Samia, a dwelling
32:28What does housing mean to us?
32:31We are calm and reassured in it
32:33And what was the woman's name again?
32:35housing
32:36That's not how I say no
32:37If we remove the particles, we'll still have a piece like this.
32:41You have higher meanings and accumulated experiences.
32:44Which happens
32:46What you can do
32:47Unless you go to your Lord in His house
32:51Tom is resting
32:54That
32:56It will become a place
32:58Because the meaning of "mathaba"
33:02Reference
33:03The one who goes and comes, goes and comes, goes and comes, goes and comes, goes and comes
33:07Therefore, the one who goes to him once
33:12He wants to come back again
33:13What a mess
33:14Because the sweetness of his presence in the house of your Lord is a delight.
33:17I challenge
33:19That there is one in the house of God
33:21Then he occupies his mind with something other than God.
33:25Or to look at the Kaaba and still feel sadness in your heart
33:29This creates a secret within the Kaaba.
33:32If we move, we will defy our sorrows
33:35We were challenging our own thoughts while we were strangers
33:38Then we go home
33:40We look at the Kaaba
33:41We wonder, by God
33:43What was making us sad?
33:44what
33:45You cannot know the secret
33:50I challenge anyone to find a soul like that who would ever think of his children or his family.
33:54Never ever
33:55He doesn't remember any of this.
33:56Only after we achieve victory
33:58The day God alerts him to his family so that he may return
34:02Because if this wasn't the case
34:04Everyone was there and they were making fun of him. (The last part is a colloquial expression and doesn't translate directly.)
34:08He ties himself to the house
34:09The valley will become too narrow for all the people.
34:12The day of our Lord, the Almighty
34:14Omar makes people of Sham say, "Yes?"
34:16Your Levant, O people of Yemen, what is it?
34:18Otherwise, everyone just wants to go and sit down.
34:21The narrowing of the verse
34:23The oppression of the people
34:24The idea of the earth being destroyed
34:25On the Day of Truth, the Almighty, the Most High, the hour when women go
34:28Everything you have in mind is not
34:30Why? Because you are in your Lord's house.
34:34Because you are in your Lord's house
34:36And as long as you are in your Lord's house, you will have a reward.
34:38Whenever something bothers you or worries you
34:41Where are you going?
34:43To the house of your Lord
34:45Is it still a competition or not?
34:47Therefore
34:48You find the Quranic expression
34:57And send hearts
35:00And make it a sigh, and make it a heart.
35:03Hearts, not bodies
35:06What are the hearts of the people?
35:09It blows
35:11Look at the word "tahwi" (تهوي), it's "tahwi" (تهوي).
35:14God is the one who causes it to fall.
35:17God's will is that they will not fall
35:21It's as if you're just thrown into the process like that
35:26Therefore, every single corner
35:28The one who tricks people into performing it even though the obligation has been lifted from them
35:34He remains unable
35:36He tries to starve himself
35:39What is he going to do?
35:40So he can scratch
35:41May God forgive you
35:43You are unable
35:46That's the only cornerstone
35:48Which he is not obligated to do
35:51He is keen to perform it
35:54And he performed it once
35:56He was relieved of the obligation to perform
35:58He cheats
35:59Even if they say that one who has performed Hajj does not have a limit
36:02He visits and must come from another department and from another country.
36:04Oh, I don't know what to do to go and surround
36:06The obligation was lifted from you and you performed Hajj once.
36:08Yes
36:09This indicates that the insult is true and not false.
36:11Everyone wants
36:13Therefore, it is better to leave people alone.
36:15They will aim at this house
36:17And that everyone is not overwhelmed by life's problems
36:21Let him go to his Lord's house so that his Lord may give him rest.
36:24Even if it means removing these problems from my mind, if not solving them for him.
36:28He takes it off your head
36:32He spends it for him, pampering him, pampering him, pampering him, pampering him, pampering him, pampering him
36:37And if the word "eh"
36:39And makes hearts
36:40Not bodies anymore
36:42It is as if what is going away is the heart.
36:45And it falls
36:47We said "hawa hawa yahwa" and "hawa eh"
36:51Yahweh
36:52He falls
36:53And the one who falls
36:56He has no choice
36:58It's as if something was deleted from this process, but they don't know how or what it was deleted from.
37:01Deleted from it
37:02And We made the House a place of rest for the people
37:05And I wish
37:09And I wish
37:10What does security mean?
37:13The original meaning is that people should feel safe there.
37:17Therefore, even when they decompose
37:21They forgot about the religion of Ishmael.
37:25The Arabs were on his Sunnah
37:29One of them sees his father's killer in the house
37:33So he is not exposed to it in the market
37:38And if one commits a crime
37:41He entered the house
37:43We don't take him out to take stories from him, nor to limit his punishment, nor do we work on anything.
37:49But we will tighten the noose around him to force him out.
37:54And we do not take him to a limit in his house
37:57Unless the sin is committed in the House of God
38:02It remains unsafe
38:03Because the sanctity of the home was violated when he committed the sin in Min
38:06At home we tell him, "No, you have no right."
38:09So what happens when someone enters?
38:11Be safe
38:12It means they secured him
38:14Whoever doesn't believe in him, why would he stay?
38:17The sanctity of the House (the Kaaba) is because our Lord said, "I have made it a sanctuary."
38:19So whoever believes me, let everyone who enters believe.
38:23And we said that God Almighty
38:27He revealed in His laws what preserves the dignity of human beings over other human beings.
38:37Because it is possible that I will enter into argument and fighting with you and children
38:42I get tired, and you get tired.
38:45Those who are with me will get tired, and those who are with you will get tired.
38:48And deep down, we hate this.
38:53However, our pride prevents either of us from belittling the other.
39:02God Almighty wills
39:05That He may legislate for us laws that protect that pride.
39:12He comes to a place and says, "This is a safe place."
39:15Whoever enters it and doesn't want a phone
39:16There are no killers here
39:18And he answers, during the sacred months, that the killing is forbidden.
39:21So you say and I say, "Oh, how wonderful!"
39:23If these were not the sacred months
39:25I would have preferred when you killed him and gave him
39:28But there are still months left in the month of Ihram, so what am I supposed to do now?
39:30Perhaps when you taste the sweetness of security and the sweetness of peace
39:35The sweetness of purity during the sacred months
39:37Your heart is inclined to let go of your pride.
39:41God has provided you with a veil of sanctity from time.
39:44What kind of veil is this?
39:46From the sanctity of the place
39:48Why did he pray for him to be safe?
39:50To protect people's pride
39:52That's why I told you
39:54If two people quarrel, their teeth will break.
39:58And then he drew closer to their friendship long ago.
40:03We are all for each other
40:06But human pride tells me, "Oh, no, he's not the one who should come to me."
40:10The second one says no, no, that's what he's striving for.
40:12I didn't go to him
40:14Foolish pride
40:17One of them comes to mediate
40:21If you mediate that one, some will soften it.
40:26And then we say, "Because of your danger, I went to him."
40:28It's not because of your danger
40:30No one ever agreed to befriend another because of their danger.
40:34It was simply a matter of self-preservation and desire.
40:38He should keep the story simple so that it doesn't seem like he's the one who...
40:42Ah, he says this is so-and-so, because so-and-so is dangerous.
40:44God has done this for us
40:46Respect our dignity, respect our pride.
40:48He said, "I made this house safe; whoever enters it is someone who comes..."
40:51So when he tells you it's the time in the Haram, what am I supposed to do?
40:56What is this? We are in the sacred months, we can't fight, we can't convince.
40:59We can't
40:59If the meaning of his statement is yes
41:01And when we made the House a place of shame for people and a sanctuary
41:06Our mother's meaning
41:07There is a difference between informing and asking
41:15He doesn't tell us that it's safe in the sense that if
41:18Someone comes along and says, "God is the only one who can provide security."
41:21And if he doesn't trust him
41:22I say I made security, meaning I legislated for my creation.
41:26And those who believe in me should believe in whoever enters it.
41:29He who obeys his Lord believes
41:31And he who does not obey
41:33He does not believe
41:34If what happened with the Hagan happens, then so be it.
41:37What happened in the first year of the last Hijri year
41:40From storming the Grand Mosque
41:41Someone tells you, "God struck us with the words, 'He has forbidden us to be safe.'"
41:44And how did the hagan happen?
41:45He told you something.
41:47He is the one who legislated the law
41:49This is legislation, not news.
41:51If it were news, no incident could contradict it.
41:54Rather, it was legislated
41:56He says, "Whoever enters it..."
41:57Meaning, whoever enters it is safe.
42:00If we obey, we will be safe from those who enter.
42:02And if we do not obey
42:03We did not trust anyone who entered
42:07Therefore, there is another verse that tells me
42:09Have they not seen that He made us a
42:11a safe sanctuary
42:13And people are snatched away from him
42:17People are being kidnapped
42:18People are being kidnapped
42:20Not people's money
42:21The encroachment and road blockage have reached a point
42:24They are what
42:25kidnap people
42:27And We made the House a sanctuary for the people and a place of security.
42:33And they took the Station of Abraham as a place of prayer.
42:36Take the Station of Abraham as a place of prayer
42:40This honor is fitting in the command to take the Station of Abraham as a place of prayer.
42:46This is the justification for the statement of God Almighty.
42:50So complete them
42:51Because the meaning of "complete them" is "what did he do?"
42:55What orders did he perform?
42:57A performance with passion
42:59Not in terms of performance
43:02Until we meet again, God willing.
43:06May God’s peace and blessings be upon our Prophet Muhammad
43:09And upon his family and all his companions