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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
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LearningTranscript
00:02In the name of God, the most gracious, the most merciful
00:05Thanks be to God, Lord of all worlds
00:08Peace and blessings be upon the noblest of messengers, our Prophet Muhammad.
00:11And upon his family and all his companions
00:15And after
00:16We finished in the previous meeting
00:20From our thoughts on the words of God Almighty
00:24I seek refuge in God from Satan, the accursed.
00:26Divorce is twice; then either retain [her] in kindness or release [her] with grace.
00:32It is not lawful for you to take anything back from what you have given them.
00:39Unless he fears that they will not uphold God's limits.
00:44If you fear that they will not uphold the limits set by God
00:49There is no blame on them for what she gives to redeem herself
00:53These are the limits set by God, so do not transgress them.
00:56And whoever transgresses the limits set by God, it is those who are the wrongdoers.
01:04God's limits
01:06It is what He has prescribed for His servants
01:10A barrier between what is permissible and what is forbidden
01:17As we said previously
01:21God's limits
01:22Either it comes after the prohibitions
01:26Or it may come after the orders
01:29If it comes after the orders
01:33He says, "These are the limits set by God, so do not transgress them."
01:38This means your goal is here and you shouldn't go beyond that limit.
01:41But if it comes after the prohibitions
01:45He says, "These are the limits set by God, so do not approach them."
01:50Don't attack her
01:51Why? Because the truth wants to prevent the soul
01:57The effect of forbidden things on the soul
02:01She insisted that she do it
02:03If you are far from her and do not approach her
02:06What's left?
02:07maybe
02:08maybe
02:08For those who hover around the protected area, what is the likely outcome?
02:11to lie down
02:14As long as the limits include what God has forbidden
02:18God's prohibitions include God's commands
02:21Everything is commanded and everything is forbidden
02:27He must remain within the realm of action in action
02:31And from the prohibition in “Do not do”
02:34And if the system of doing something is disrupted, then don't do it.
02:39And do not do in action
02:41The universe's order remains disrupted
02:44As long as the order of the universe is disrupted, injustice will continue.
02:49He got
02:50Because what does injustice mean?
02:54It's not about you transferring someone else's rights.
02:58And give it to others
03:00Similarly, if you move a circuit, do not do it.
03:05And a circle that does not act
03:07Whether I was wronged or not remains the same
03:09Our Lord said here, "Do it."
03:10He said, "No, what?"
03:12So how can you come here and not do it?
03:15And what will you transport it to?
03:16In action
03:17And what is the action and movement of it in?
03:19Don't
03:20The field remains transferred to
03:21Is this still unfair or not?
03:23This remains an injustice
03:28Divorce legislation
03:31One of God's limits
03:34If you try
03:36To bring an order
03:38Did God command it to solve a social problem?
03:42So, did you transfer the commanded thing to the realm of the verse?
03:48To the realm of inhalation
03:50I forbade it
03:51Did injustice occur or not?
03:54No injustice happened
03:55Injustice occurred
03:57God Almighty
04:02When he addresses societal issues
04:05It treats it with a preventative treatment.
04:09The fall of society
04:10In diseases and afflictions
04:13Humans
04:15If you think well of them
04:17In that they legislate
04:19For the good and for the benefit
04:20They legislate
04:23To the extent of their knowledge of things
04:25If you think well
04:28An hour they begin
04:29We tell them we cannot be sure they are unaware of what is happening
04:34They don't know him
04:36They legislated based on what they knew.
04:38And if they legislate, they will know.
04:40They were surprised by things they didn't know.
04:43What is the situation?
04:45If they are truly sincere
04:47They trampled on the pride of their legislative arrogance
04:51They said, "We will be fair."
04:53Or we convert
04:55And if they persist in their extremism
04:59Who suffers?
05:02the society
05:04God Almighty
05:06Not all people are accused.
05:08Among them are those who do not want the rat
05:11Some of them even want to be ridden
05:12But there is a difference between wanting good
05:16And that you are not capable of doing good
05:20You set the limit of your ability
05:22What is the limit?
05:23And limit your knowledge
05:24Therefore, we said previously
05:27The misery of experiences in theoretical social laws
05:33Whose fault is it?
05:36on society
05:37Those who legislate may protect themselves from the evils of these laws.
05:43We explained the difference between experimental and laboratory science.
05:49Theoretical and capricious speech
05:52The experimental science that brings misery to the experimenter
05:56It is the scientist in his laboratory who gets tired.
06:00He is the one who suffers and wastes his time
06:04He sacrifices his wealth and he sacrifices his health.
06:06He lives in a state of delusion about everything.
06:10Except for the experience he is currently having.
06:12So, it leads to a discovery issue.
06:16Who is happy?
06:18the society
06:19And who was the one who suffered?
06:29the society
06:30He is kind to society, compassionate towards it, and fair to it.
06:35But God Almighty
06:38Bearing the burden of religious legislation
06:40Things that humans can suffer from
06:45He said, "You are free in the experimental, laboratory-based, physical world."
06:51They entered the lab and you will select things that you will agree upon.
06:56But beware of differing opinions
06:59Therefore, I will take charge of matters where opinions differ, and I will engage in dialogue about them.
07:03To ensure that society doesn't suffer
07:07And then someone comes along who will be next?
07:09It remains permissible for him
07:11Therefore, we find in every circumstance
07:17A matter of whims
07:18People there cling to their desires
07:22Then events put pressure on them.
07:26They cannot bury their heads in the sand
07:30But they must confront it.
07:33If they confront it, they will resolve its problem.
07:36We find that they met with the theory of Islam
07:42They met with the theory of Islam
07:47Therefore we said
07:50Those who were telling us, "You are saying..."
07:54He is the One who sent His Messenger with guidance.
07:58And the true religion
08:01What is it that makes him appear superior to the religion?
08:04Once on the religion
08:06And what about religion?
08:08entire
08:09And he says, even if the disbelievers dislike it
08:11And once he says, "Even if he hates it?"
08:13polytheists
08:14To make it prevail over all religions, even if they dislike it?
08:17He tells you, my brother, Islam
08:19It didn't extend and there are still many people
08:22And he did not appear on the whole religion
08:24He says "yes" and it appears on the whole religion
08:26That all people should believe in Islam?
08:29no
08:30If you were aware of God's words
08:32Even if the disbelievers dislike it
08:34I knew that Islam would prevail over religion
08:38With the presence of two hateful disbelievers
08:40And as long as there are infidels who hate
08:42It won't appear as a religion.
08:45But it appears that they are being defeated by a system
08:49They are forced to resort to it to solve the problems of their communities.
08:57What system are they trying to solve?
09:00They will take it against their will.
09:03What are they?
09:05Haters
09:06Therefore, they take it as a way to solve their problems.
09:08Will he solve them?
09:09What are they taking it for?
09:11Otherwise, they would take you as a debt.
09:13He says, even if the disbelievers hate it
09:15What if he disliked it?
09:17Because it is now clear that the entire religion has been exposed.
09:19And he became a Muslim
09:21There remains no one who hates the infidel
09:23And what's the problem?
09:25But when he says, "Even if the disbelievers dislike it"
09:28Even if the polytheists dislike it
09:29That means rest assured
09:31O you who have believed in Muhammad, peace and blessings be upon him
09:35And you have taken Islam as your religion
09:37Your religion will bring life's trials
09:40To prove the truth of God's legislation to you
09:43They will have to deal with many of your Islamic issues.
09:48Let them take it as a system to solve their problems
09:52Despite their stubbornness in always being against Islam
09:55We said a long time ago
09:58Italy is the one that did Vatican
10:00The carriers of Islam
10:03Because he permitted the divorce we are discussing.
10:07And then what did they have to do?
10:09Until they legalize divorce
10:12And I think yesterday
10:14In Spain
10:16What did they start legislating?
10:18They are legalizing divorce.
10:20Why are they legalizing divorce now?
10:22After they had criticized Islam
10:25How does Islam permit divorce?
10:27And then life circumstances forced them
10:30and societal conditions
10:31Until they legalize divorce, what kind of legalization is that?
10:35humanly
10:37What kind of legalization is this?
10:38Is it religious codification or what kind of religion is it?
10:41Religion has shown us
10:43How much do we trust in our religion?
10:46And that the world's problems
10:48Only Islam can solve it.
10:50If they do not take it as a debt
10:53They will have to take it as a system
11:01And from the honor of Islam
11:03They also don't take it as a loan.
11:05Because the one who takes it as a debt
11:06I'm telling you, I'm practicing my religion.
11:08But he remains a hater of religion
11:10And he has a debt
11:10And then he takes from his system like that
11:12And he regulates his life with it
11:14Look now
11:16My hands
11:16What greatness is this?
11:19The greatness of Islam
11:20Because you might be practicing your religion for the sake of religion
11:22We tell him no, that's what he's applying.
11:24Because he has no use
11:25What's the point?
11:27Except for this
11:28So, I understand it well.
11:30Even if the disbelievers dislike it
11:31Even if he hates it, it's not here.
11:32And he shows it
11:33Even if someone is serious about this matter
11:37So tell him that the honor of Islam
11:39To remain a polytheist in this world
11:41And what will remain in this world?
11:44kafir
11:45Then they are forced to resolve their social issues using Islamic principles.
11:51Islam is proud to have preceded them by 14 centuries in what they are now scrambling to achieve.
11:57After this time has passed
12:05If he divorces her
12:07If he divorces her
12:09divorce twice
12:10And then he said
12:12Holding or releasing
12:15Is this a release of Dia?
12:16What word is it?
12:18If he divorces her
12:19If he divorces her, she is no longer lawful for him.
12:23Until she marries another husband
12:27So what does the issue require?
12:29I want a slightly harsh lesson
12:33The lesson was a bit harsh.
12:35That he cannot return to her, as we said in the minor separation
12:40What do they bring back?
12:42And two new contracts
12:44concept?
12:45So what do you want now?
12:49No, I'm not an analyst.
12:50Huda remained the first
12:51We want a husband
12:53Otherwise, if he enters on the basis that he is an analyst and this is an analyst for him, then it is forbidden for the two men.
13:00Don't say a grave is permissible
13:03Why, if he enters in this way, does that mean the handshake is no longer valid?
13:06Nor the lady
13:07Yes
13:08It is not permissible for him after that.
13:10Until she marries another man in a natural marriage brought about by circumstances
13:15He divorced her due to the circumstances
13:18Not something organized
13:19What is it?
13:21Arranged
13:22Until she marries another husband
13:25If he divorces her, there is no blame on either of them.
13:28The other spouse
13:29If he divorces her, it is a normal divorce.
13:31What divorce?
13:32There is no blame on them if they retract it.
13:35If he thinks he can uphold God's limits
13:40This means that it is highly likely that the issues that were a source of disagreement in the past
13:45We finished it
13:46And then he became more reasonable.
13:48Respect was gained
13:50Mutual between the two
13:53Types of deficiency and types of disagreement
13:55And those are the limits set by God.
13:58What does it show?
14:01For a people who know
14:03And if you divorce women and they have reached their term
14:17Either treat them kindly or release them kindly.
14:24We observe
14:26If you divorce women
14:28They reached their appointed time
14:30And what if the term has reached and the waiting period has ended?
14:34Is there a way to retain them with kindness or release them with grace?
14:38There is no option but dismissal.
14:40There is no option but dismissal.
14:43But there are verses after it, until he says
14:45And if you divorce women and they have reached their term
14:48Do not prevent them from marrying their husbands.
14:53God
14:54Here, if you divorce women and they have reached their term
14:58And what about here too?
14:59And if you divorce women and they have reached their term
15:02What does the rooster say?
15:04Either retain them in a good manner or release them in a good manner.
15:07And what does the second one say?
15:09Do not prevent them from marrying their husbands.
15:12God
15:13What's the story?
15:14Or did he tell you that puberty comes in two meanings?
15:21Puberty comes in the sense of approaching
15:24It means, for example, when you rise for prayer, wash your face.
15:29And when you get up to pray, wash your face
15:32Nor if you want to rise for prayer
15:34The Day of Resurrection is near, so let's pray.
15:37For example, it is noticed that the person was not traveling.
15:41And then, for example, after Kafr al-Dawaar, it was like that, and he left it a little while later.
15:45For example, he might say something like, "Thank God for your safety."
15:48We arrived in Alexandria, we informed Alexandria
15:50And where are you still?
15:51We haven't reached Alexandria yet
15:54Sometimes they refer to puberty as a sign of closeness.
15:58Sometimes the term "puberty" is used to refer to the verse.
16:01True puberty
16:02Here in the first verse
16:05And if you divorce women and their term has reached us
16:08So seize them, the divorced
16:10So seize them, by what means?
16:12Or the waiting period hasn't ended.
16:14We have reached their appointed time, so the waiting period is not yet over.
16:17What is our boat about?
16:19You will soon be able to do that or that
16:24This is activated
16:25This is activated
16:27Look how
16:28I remain with him, and if he doesn't hold on to what is rightfully his, he will be released.
16:33With kindness
16:34The destiny of puberty remains
16:36If you have been left with enough time to reach puberty to observe the waiting period, this is what permits you
16:42Or it can be held or released
16:45A small amount remains, or not
16:46Destiny remains
16:48If he wants to hold on to the decision to keep it until the very last moment
16:53This is the reason for the expression
16:56He wants to hold on to keeping
16:59And what are its causes?
17:01You understand?
17:02And if you divorce women
17:05So we reached their appointed time.
17:07What does "their appointment" mean?
17:08Meaning his equipment
17:09Well, Madam, the waiting period has arrived.
17:11Is it permissible to seize or release?
17:14That's over.
17:14Isn't that right?
17:16We say to him, "We have reached," meaning we have nearly reached puberty.
17:20We are nearing puberty
17:22In degrees
17:23widen
17:25To dispose of or retain
17:29Does the act of releasing or holding something happen in an instant, or not?
17:32This means that God wanted to preserve it in this way.
17:37Reasons for meeting and not meeting
17:41Non-separation
17:42Until the last moment
17:44Therefore, he tells you until the last moment
17:45I want this from her for the last
17:47Ah, until the last moment
17:48Ah, that's it.
17:49It remains, it remains, and we have reached their appointed time. What does that mean?
17:51It means we are nearing the end.
17:54And why did he express that?
17:56He told you this because he wanted to warn you.
18:00He must hold on to preserving the marriage.
18:05Until the last opportunity arises for dismissal and retention
18:11What is an opportunity that allows for both release and retention?
18:43It is the moment of pronouncing release or retention
18:46for him?
18:49Why? Because it's between husband and wife.
18:52Reasons
18:55It might make one of them soften towards the other.
19:01However, if a party enters who does not possess this
19:07For a mother in whom pleasure is built
19:09And there is no mahwaq in it.
19:15For example, the mother
19:17The father, the brother, or the close relative of the husband or wife
19:20Or if they enter into the conflict
19:21They will enter the conflict and remain in it for a long time.
19:24They don't have that need.
19:27Well, they are softening up over the issues between them.
19:34Isn't that right?
19:35And countries that don't have problems
19:37Therefore, it is necessary to understand
19:38Any problem that occurs between husband and wife
19:42No one interferes in it.
19:44It ends quickly
19:48quickly
19:48Without a mother, her mother, her sister, her brother, or anyone else.
19:52for him?
19:52Because when another party gets involved
19:54The other side has no motives
19:57For example, he enters when he has a payment.
19:59Why is the woman like that? She's clearly regretting it.
20:01I don't know, maybe he'll go now.
20:03The story is over
20:05And that's the end of the story.
20:06But how can we find a way to reconcile this between her mother and him?
20:09Nor between his mother and her
20:11It's impossible
20:12Therefore, for the safety of the family
20:15That the disagreement between husband and wife remains
20:19Because God created an emotional connection between them
20:24And the emotional flow may lead to a tendency
20:29This tendency is what is correct
20:32What does each one have to give up?
20:35He gives up
20:36Therefore, the Almighty and Exalted Truth
20:39When the army was discussing divorce according to the Sunnah, they told you: "Beware of divorcing the woman and then declaring her dead."
20:44for him?
20:45Because Salama is psychologically neutral, she is disgusted by him.
20:48He wants her to be released during her period of purity.
20:50And you haven't collected them yet?
20:54She is still pure.
20:56I haven't collected them yet.
20:58So the issue is still with you?
20:59So that you don't divorce her
21:00If you were in the most comfortable position you could be, what would you do?
21:03The most important thing is to use it
21:05Therefore, the Almighty remains.
21:07He wants to preserve the disagreements between husband and wife.
21:12Within the framework of husband and wife?
21:14for him?
21:15Because there is a channel that fixes them
21:17But if other parties get involved
21:20This stream is not available
21:22Who is her mother?
21:24Her mother and the mother
21:24And father and father and brother and sister
21:27Is it understood or not?
21:33And if you divorce women and they have reached their term
21:37So detain them in a kind manner.
21:39Or release them with kindness
21:41Do not detain them to harm them or to transgress against them.
21:44So you're not saying it because you're dead?
21:45I'll answer her too, I'll lower it for him
21:47Why should you hold them back?
21:50To attack
21:51The meaning of harm is to do something
21:54On the surface, you seem to want good.
21:58And internally
21:59Harm
22:00Do you want the verse?
22:01You want the clever one
22:03Therefore, this is taken from the Masjid al-Dirar (Mosque of Harm).
22:05Masjid al-Dirar
22:06Someone is building a mosque, someone tells him
22:07Aren't you building a mosque?
22:08Or what built a mosque
22:10What does he want?
22:11Dirar
22:12Because of disbelief and division within the verse?
22:15Among the believers
22:16We keep telling him no
22:17Is this true, or what's the harm in that?
22:18And you, on the surface
22:20What were you?
22:21Holding on to it means
22:23Let her go
22:24He says he didn't divorce her
22:28Oh, so you can humiliate him.
22:31Therefore, do not detain them to harm them during their waiting period.
22:35And whoever does that
22:36He wronged himself
22:38Don't you think
22:40When you attack
22:42I wronged the one I attacked
22:43for him?
22:45Because when you assault a human being
22:49He placed his Lord on his side
22:52You have wronged yourself.
22:54Or not?
22:55Ah, you're the one who wronged yourself.
22:57Yes
23:00And whoever does that
23:02He wronged himself
23:03enough?
23:05Do not take God's verses as a means of deception.
23:07any?
23:08It means adopt God's system.
23:10As a system
23:11It governs the movement of life
23:14to rule
23:15There's nothing in it.
23:17No evasion
23:18No compromise
23:20And there is no blame on my brother
23:22The liar
23:22But what is this?
23:23A realistic matter
23:25Yes
23:25And remember God's favor upon you
23:29And what was revealed to you
23:31From the book
23:32And wisdom
23:33He admonishes you with it
23:35Remember God's blessings upon you
23:37God's blessings upon you
23:40He tells them
23:41In the divorce exhibition
23:44Passport and process
23:46All of these
23:46That means
23:48He says
23:49Look
23:50Where were you before?
23:52To legislate for you
23:53That legislation
23:54And where was he?
23:56Women's luck
23:58In the pre-Islamic era
23:59Before I begin
24:00This legislation
24:03Her condition was small
24:05It ignites
24:06How much?
24:07large
24:08sin
24:09And she suffers
24:10If he marries her
24:12enough
24:13She breathes a little
24:15What questions?
24:18And the goods
24:19They have
24:19And then
24:20She has rights
24:21And her grocer
24:22Duties
24:23And it's still being regulated
24:24And her grocer
24:25So he says
24:25Remember
24:26How were you?
24:28Before he comes
24:29Yes
24:29Islam
24:30Islam was coming
24:31One divorces and then returns
24:33Release and return
24:34Release and return
24:34Release and return
24:35God willing
24:35a thousand times
24:36The issue of dissipation
24:38Without A
24:38Then Islam came
24:39And the matter was settled
24:40So that it is not
24:41The issue is shaking
24:42And the issue of mockery
24:43And the issue has no rules
24:45And the issue of "what does it have?"
24:46It has no law
24:47Remember
24:47May God not grant you success.
24:48Islam
24:49So you're regulating the family?
24:51With this legislation
24:52The upscale
24:53The whole world
24:54Bilhaz workers
24:55In order to reach what
24:57To the like
24:57And what were you? What kind of nation did you look like?
25:00Well, you are a nation
25:01It wasn't for you
25:02No culture
25:02You don't have anything
25:05The word "tribe"
25:06She's the one who's there
25:07And you have no knowledge
25:08You don't have anything
25:09And then it comes like this
25:11Legislative pronunciation
25:12This is what you'll get
25:13And then
25:14Wait for this legislative development
25:16Because
25:16Injustice to all civilizations
25:18They melt in the face of this brevity
25:20You are neither civilized nor anything else.
25:22Don't you remember that you've been
25:24What's left for you?
25:26You have taken the reins of life's movement
25:30And what if you have taken the reins of the movement
25:31And you are illiterate people
25:33If Islam had come to a civilized nation
25:36We could call it an urban leap
25:38No, there isn't, my brother.
25:40Prophet, my mother and his mother
25:42Umm Umayyah
25:43What is this nickname for?
25:45Or did he tell you it's all because
25:46Nothing remains of human culture.
25:49It's all down from the ghee
25:52It's all down from the ghee
25:54Not from human culture
25:55If a nation has no culture
25:56We say no, these are now urban advancements.
25:58We say no, no urban, no anything
26:00That's the issue
26:01Therefore, when we say
26:02The unlettered prophet or the illiterate illiterate
26:03This is an honor for her.
26:05for him?
26:05Because of her luck
26:06If it wasn't my mother
26:07Her culture is of her own kind.
26:09Isn't that right?
26:11So that she doesn't become illiterate
26:12But an illiterate nation
26:13What we have is not from us.
26:14This is from above
26:16So what's the problem?
26:17Is it better or not?
26:19The best people remain
26:20If illiteracy remains an honor among us
26:23No
26:24Illiteracy in our Prophet is an honor
26:26No
26:26for him?
26:27Because the ultimate goal of illiteracy is to deprive people
26:30human culture
26:31But every mother and father brought this as proof.
26:34Although he's not from here at all
26:37What did man learn?
26:39Unless he knew
26:41May God grant you success
26:43Do not hold them and do not do that
26:46He wronged himself
26:47Do not take the verses of the Jews as your guide.
26:49And remember God's favor upon you
26:51And what was revealed to you of the Book
26:53Which is the Quran
26:54And wisdom
26:55This is the Sunnah of the Messenger of God, may God bless him and grant him peace.
26:57He admonishes you with it
26:59And fear God
27:00And know that God is All-Knowing of everything.
27:03Do not accuse your religion
27:05That God missed something in the legislation for you
27:08Every piece of legislation is ready
27:10We have it because God knows what it is like.
27:13What it is
27:14Therefore, the reality of God is not understood.
27:17What God has prescribed in His Book
27:19Because the Creator of the universe is God.
27:22And the source of legislation is God.
27:26And if you divorce women
27:28So we reached their appointed time.
27:29Have we reached their appointed time?
27:31This isn't our boat anymore.
27:34The equipment was completely used
27:36Do not prevent them from marrying their husbands if they mutually agree in a reasonable manner.
27:43That's it, her waiting period is over.
27:45He no longer had the right to argue with her.
27:47And then
27:48Suppose he said, "I want to return it."
27:49I'll marry her again
27:50I won't return it then.
27:51What do you want?
27:52The people of Al-Ladhdh rise up
27:56It could mean "it" or "he"
27:58Inclined towards each other
27:59Because there is a flow between them and each other
28:01Nobody knows him
28:02But those who got involved in the dispute from among the family remained.
28:06They'll stand up for you, no, you can't go back to him again.
28:08We'll do it again.
28:09I still don't know what
28:11Since they have agreed, brothers
28:13And you know what's between them?
28:14You don't know, you have no say in this matter.
28:17Do you understand what I'm saying?
28:18Yes
28:19So, the first assumption was understood.
28:24And if you divorce women and they have reached their term
28:28Do not prevent them from marrying, and prevention is giving them away.
28:32So what?
28:34They are weak
28:35that they marry their husbands
28:37Those who divorced them from the beginning
28:38It means don't harbor resentment and hostility.
28:41Because if pleasure and enmity are present
28:43You still haven't made it
28:46There is a benefit in the degrees of divorce according to God's wisdom.
28:49What is its benefit?
28:50That doesn't mean
28:51What can't be fixed from the beginning can be fixed from the second.
28:53So why are you preventing them from being okay after that?
28:56Why did God create stages for it?
28:58You were going to tell her it's no good.
29:00We tell him, "By God, then the stages are unnecessary."
29:02What was Pat doing?
29:04It happened from the first time
29:05The meaning remains that he made it into stages
29:07It is what
29:10God Almighty knows
29:11He who is not disciplined by hand will be disciplined by hand.
29:13Tahzab Badieh, Tahzab Badieh
29:14If it turns out that the term has ended
29:17And some of them want to marry her.
29:19Don't say "no" again, it won't work.
29:22Otherwise, there would be no God.
29:23It's made by bicycles in this way
29:27Do not worry about them getting married
29:29What about their husbands?
29:31Here they are to marry
29:33And we were there, we said
29:35Don't worry
29:37Do not marry
29:38Why is it permissible to marry within the bounds of marriage?
29:42For women
29:43For women here
29:44If they treat each other with kindness
29:48And as long as they treat each other kindly, my brother
29:50You remain the king, my brother.
29:53that
29:54He admonishes whoever among you
29:57He believes in God and the Last Day
30:00Look now
30:02Do not prevent them from marrying
30:05Who is causing the pain?
30:06Is this a message for parents?
30:08Or for every believer
30:10And I am a believer because faith makes all people what?
30:14One brotherhood
30:15It also means the people of the solution
30:17People of the knot
30:18People of counsel
30:19notables of the sharp edge
30:20He needs to stop them in these matters.
30:25That is an admonition for those who believe in God and the Last Day.
30:29That is purer for you
30:32Look now
30:33The purest word
30:36We turned our attention
30:37Yes, and Miller's woman
30:39On the condition that she marries the man who divorced her.
30:41And you were upset and you acted against them
30:43And some of the others
30:44And then the waiting period was completed
30:46And then they fell in love and got back together
30:48Stand firm
30:49And you say no?
30:52God knows, and you do not know.
30:55God
30:56God
30:57Look now
30:58Look, Zizi the sweetie is coming
31:00And God knows
31:02Look now
31:03He tells her that
31:04Ah, that is purer and cleaner for you.
31:06God knows, and you do not know.
31:08It's understandable, but I suspect it's a lot.
31:12And mothers return their children after two full years.
31:17Look now
31:19The greatness of Islam
31:23They are talking about mothers
31:25Here they breastfeed their children after the divorce
31:28Because this divorce process and its completion involves what?
31:32schism
31:34Between the man and the ya?
31:35Between man and woman
31:37Between man and woman
31:51It comes down on the poor newcomer.
31:55So it seems to protect the child from the consequences of discord.
31:59This applies to divorced women.
32:02for him?
32:03He told you because he'll come and say
32:05Mothers breastfeed their children for two full years.
32:09For those who wish to be satisfied
32:10And on the one who is born
32:12Their sustenance and clothing
32:14Madam says their sustenance and clothing
32:17She's not living anymore, and
32:18Because her origin is if she lived with
32:20This would have remained within the marriage.
32:21You will take the livelihood, the money, and everything else.
32:23He still imposes things on her.
32:27Which is
32:28She didn't deserve it if it was for breastfeeding.
32:30If she were the wife
32:32And some of them say, "No, this is for wives in general."
32:34He says this when it's for wives.
32:37For divorced wives
32:38What am I?
32:40I remain more discerning in legislation
32:41Because it is the basis for what is agreed upon
32:44What remains the question?
32:45The issue is normal.
32:46What's the issue?
32:48And then look at the precision!
32:50Mothers breastfeed their children
32:52Two full years
32:54Also, news reports
32:55He did not say, "O mothers, breastfeed."
32:59The matter is a mess, whether to obey or disobey.
33:02But God brought forth the scandal in a news story
33:06However, this is a fact and a natural thing and does not contradict
33:10Mothers breastfeed their children
33:14They are two full years for those who wish to complete breastfeeding.
33:18And on the one who is born
33:19Wow, what precision!
33:21He didn't say anything, since he mentioned the mothers.
33:23He didn't say "parents" anymore, and "father"
33:25No, that's what the newborn said.
33:26Change of heart from the father
33:28What's the catch?
33:30The one born to him
33:31He tells him, "Now you're the one who bears these consequences because the child born to you will not carry his mother's name."
33:40God, God, O simple one
33:41So, what is the name of the woman who bears the name of the woman, and what are the mothers of the people vessels for?
33:48Newly formed, and his fathers are of noble lineage.
33:49And as long as you are the one who was born to you?
33:52You two are right
33:54Whose child is he? Because he'll bear his daughter-in-law's name, and she's lost in the matter.
33:59What is it? Since that's the story, then you're the one who should be talking.
34:05The father of the newborn is responsible for providing for them and clothing them according to customary law.
34:11What is the matter that is not unfair to whom? To this person or that person?
34:15No soul is burdened beyond its capacity.
34:18No soul is burdened beyond its capacity.
34:22She remains, then, as a mother
34:25Don't try to tell him no, I want it, I want it, I want it
34:28Common sense
34:30Yes
34:34A mother should not be harmed because of her child.
34:38And he still has no children.
34:40Neither he nor his father said anything.
34:43Workers also mention this point.
34:47And he has no child through his son
34:51And then it's not included with the presence
34:55Because there is a difference between having a child
34:57Between two living parents
34:59The presence of the child
35:02Between living parents
35:04That's right, that's right, two living
35:06They are not related
35:08Rather, it contains within
35:09The presence of the child
35:13Without a father
35:14What does he say about the newborn?
35:17Or did he say
35:18If the child born to him dies
35:20So, we can simply say the child has died.
35:22And the one who is entrusted with such a thing
35:26What remains within the life of the...?
35:27Whose child's life
35:29It is as if it was prescribed for him when they were together
35:34It was prescribed for him when
35:35They separate
35:36What is the ruling for him when he has no other option?
35:39He has parents
35:42And the same applies to the Wars.
35:44If he wants to wean
35:46By mutual consent and consultation
35:48The mercy of Islam has begun
35:50Just because one man divorces another doesn't mean
35:52And the issues were resolved
35:54And then there is a child among them
35:56If you prefer indifference
35:58Because the word "consensus" and "consultation"
36:01Evidence that they also have a common cause
36:03She is the boy
36:04What common issue needs to be noted?
36:08maternal affection
36:10And the emotion of fatherhood
36:12What do we prefer?
36:13What if the boy doesn't grow up?
36:16When he understands that these are the different people who got divorced
36:19From some
36:21And then he had
36:22They meet
36:24By consultation and agreement on its issues
36:27What happens next?
36:30The two remain
36:32The two remain
36:34What does the boy create?
36:35He understood that his mother appreciated his situation.
36:38And his father understood his situation, despite what was happening?
36:41The division and the caliphate
36:43They agreed
36:44What about his own interests and what did he prioritize?
36:48Consulting
36:48We don't understand
36:49No, you can't see.
36:50The father doesn't see the boy
36:52The mother doesn't see
36:53The issue of
36:54Yes
36:57If they want to separate by mutual consent and consultation
37:00There is no blame on them
37:02What does bargaining mean?
37:04bargaining means
37:05We said that mothers should breastfeed their children for two full years.
37:09God Almighty
37:11Give it a chance
37:13He said this to whoever wanted to complete his breastfeeding.
37:15But if there is a special circumstance, let's reduce it
37:19A special circumstance, let us increase
37:23He wanted them to separate him, meaning to separate him.
37:27About what? About mutual consent.
37:29There is no blame on them
37:30If you wish to have your children breastfed
37:33You breastfeed your children
37:34That means another unit for your children
37:36There is no blame upon you if you submit what you have given in accordance with what is right.
37:41Because when the child is entrusted to his mother, she nurses him.
37:45Affection exists
37:47It is assumed that the mother does not have
37:49Her ability or circumstances do not allow her to be healthy.
37:53On the condition that she is breastfeeding
37:55You will breastfeed and give birth to one you breastfed.
37:59The breastfeeding woman tells you
38:01You will not be able to place a mother's heart in her chest
38:07It remains to reach at least that much of it
38:11The amount of satisfaction with you and her child
38:14And about the baby she is breastfeeding
38:17What are you telling her?
38:19What makes it generous
38:21And it makes her accept breastfeeding him faithfully.
38:26And to supervise him honestly during the breastfeeding period
38:31that you breastfeed
38:33If you wish to have your children breastfed
38:36There is no blame upon you
38:38If you surrender
38:40What have you brought?
38:41In a good way
38:43Fear God and know that God is All-Seeing of what you do.
38:48It means it's possible
38:50You are deceiving society
38:53And the moment you see your son like that
38:55Nor the one who breastfeeds your child
38:57And you see her in front of people, does anything happen to her?
38:59What else could there be besides the warmth, the hardship, and the suffering?
39:03He tells him, "No, you're not doing anything for society anymore."
39:05What are you doing for God, and what is God doing for you?
39:08As we said there
39:09God knows, and what about you?
39:11You do not know
39:12And those of you who die
39:15And they leave pairs
39:19They wait four months and ten days.
39:23Madam, why did you talk about divorce and what else?
39:27What do they want to talk about regarding the waiting period for a widow?
39:32The widow
39:36The woman whose husband has passed away
39:38She had four months and ten days
39:45What does "dakka" mean?
39:49Three croaks climbed it
39:52And the dawns, O pure ones, O basins
39:54The important thing is the creeks and the ridge
39:56The child and the unicorn take a month
39:58As evidenced by the fact that the young girl
40:02He gave her three, what?
40:04three feelings
40:06We say to him, "O my brother"
40:09The equipment in the first one
40:11The separation was my choice; he chose it.
40:17But the process in the death of D
40:19Ha
40:21algebraic process
40:23It means the husband didn't divorce her or anything.
40:25God Almighty wants
40:28To raise women
40:31The virtue of loyalty to the bond of friendship
40:36The virtue of loyalty to the bond of friendship
40:38And we are not pregnant, but we are not pregnant.
40:40During this period, we were just having a uterine pregnancy.
40:44Therefore, we have set a period of four months.
40:48The one where you become
40:49And we didn't leave Hash Ela, we also added ten days
40:53In fulfillment of her first husband's rights over her
40:56In fulfillment of her first husband's rights over her
40:59This is if she is not pregnant.
41:03If she is pregnant, her waiting period is the longer of the two periods.
41:07We are
41:08It's not that she was pregnant and gave birth a month later.
41:11If I gave birth a month after the divorce
41:13Several blocks ended
41:15But in loyalty we say to him no
41:17Which is bigger?
41:19Oh, the lamb
41:21Four months and ten days
41:23What is the most common?
41:24That's all for now, until we meet again.
41:27hopefully