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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
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LearningTranscript
00:30Their prophet told them that God had appointed Saul as their king.
00:36They said, "Will he have dominion over us?"
00:41We are more deserving of the kingdom than him, and he was not given ample wealth.
00:49When the Prophet was asked to send them a king
00:55He did not want to say, "I have sent you a king."
00:59Rather, he wanted to instill respect in the envoy.
01:04That the matter was not a choice on his part
01:08And if you have weaned me from sending you a king
01:14I want to elevate the prestige of this king.
01:19No, not to him, but to my Lord. He said, “God has appointed Saul as your king.”
01:27Their saying that he should have dominion over us
01:34There is a discrepancy with the news.
01:40Because their prophet told them that God had sent against you
01:46Nor for you
01:46An envoy remains on your behalf
01:51They were when they blamed the decision
01:54They said, "Will he have dominion over us?"
01:57So take it as if he's trying to control them.
02:02This is in your best interest because you are the ones who asked him to lead you in the war and the battle.
02:07So the royal choice is not up to you, but
02:11your
02:12So why did you move it like that?
02:15Why did you move it in such a lousy way?
02:17That he should have dominion over us
02:20Did I send a king over you? I sent him.
02:23In your account
02:25So, if you were serving this, it should be on my account for you.
02:29But not in my account
02:31But talc
02:33normal
02:35Something else
02:37It also indicates that he has the kingdom
02:40This Saul was not one of the figures referred to.
02:47The referred characters
02:51for him
02:52Because usually, when a group faces a crisis, they think about who will lead.
02:58There are some really bright people out there
03:00It is possible that the verse will fall upon her.
03:03choice
03:04It is possible
03:05But this is evidence that he came from the depths of the verse
03:09From the masses
03:10By the majesty of God, it will be, and it will not be brought.
03:12Where did this come from?
03:14Yes
03:15If this guides us
03:17On the basis that people
03:19When they want a certain situation
03:22They don't want the right man for the job.
03:26But suitable for himself
03:28Suitable for himself
03:32By the majesty that he should have dominion over us and we
03:35His right to ownership from him
03:37I
03:37He is King Jay, arrogant.
03:39He is King Jay Tabriya
03:42Since they said he's an ordinary man
03:45This shows you the security of truth
03:48They want to raise the issue
03:50When you want to choose
03:52Beware of being bribed by lineage, social standing, or status.
03:56But choose
03:57Yes
03:59The best
04:00Those who are the people of the verse
04:01Experts
04:02Not the people of the verse
04:04Not the people of Al-Saqqa
04:05Experts
04:07Not the people of the verse
04:08The water carrier
04:09Then come
04:10The case you requested
04:12To lead you
04:13And the king remains
04:15You need one of two things
04:16I want a big man
04:19And a knowledgeable man
04:20And I chose Him, the All-Knowing, the All-Wise.
04:23What did I choose?
04:26particle
04:27And knowledgeable
04:27And knowledgeable
04:28A body so majestic
04:30concept
04:31And knowledgeable
04:32God
04:33Or then what did he say?
04:34After they healed, they healed, the Quran remained.
04:37Firstly, God has sent to you
04:39Isn't that right?
04:41And the word mission
04:43I didn't offend the others by saying he was better than them.
04:48But because there was stubbornness in it
04:51He said that God has chosen him over you.
04:53God
04:54What happened?
04:56It remains stubborn that they say, "No praise."
04:58I'll tell you now
04:59God is the best
05:00He has chosen him over you
05:03You were the ones who knew, and the matter was a matter of knowledge.
05:05But as long as
05:06As if there are none among you
05:09If there are among you people of stature and size
05:12There are no people among you who understand the verse
05:14People of cardamom
05:14God is the best
05:16He chose him over you
05:19And he increased it
05:20Basata
05:20Basata
05:21The word means "and it increased"
05:23It was as if it should have been simply God's selection, a preference for His existence.
05:29What then if he increased his stature?
05:32In science
05:34What does that even mean, to block your seedlings?
05:38So, what was God's mere selection for us?
05:41It was enough, God willing, it will be valuable.
05:43God willing, he will be the one He has chosen.
05:45But I still chose him
05:46And he increased his size
05:50He did not give an hour of money
05:52He said that God has chosen him over you.
05:55Shabaa Harqa Allah
05:57And he increased his knowledge
05:59and the body
06:01These are the qualifications
06:02What you want now
06:07And God gives His kingdom to whomever He wills.
06:11And God gives
06:13He owns it to whomever He wills.
06:15Don't think that you're the ones who will nominate me for king.
06:19I am giving
06:20I am the one you asked us to sell you, my king.
06:23Leave me alone, I'll do as I please.
06:24I will answer the king's verse
06:26Suitable
06:27Yes, by God
06:28And God is All-Encompassing and All-Knowing
06:31broad meaning
06:33He has a saying for every situation.
06:37Each position has its own man.
06:40He has a wide opening
06:42What does he have?
06:43breadth
06:44He is knowledgeable, experienced, and knowledgeable
06:46This works for me, and this works for me, and this works for me.
06:48Not about narrow-mindedness
06:49Not because of a shortage of men
06:51Not due to lack of experience
06:52Not due to a lack of knowledge
06:56Their prophet told them
06:57His verses
06:59Madam, this happened in Lejak.
07:00remains
07:01Always stubborn
07:05A shade of stubbornness
07:07It can only be ended by a visible, scenic act.
07:14The one who is obligated to perform Hajj remains
07:17Which means we should bring him a miracle.
07:19What should we bring him?
07:20miracle
07:21Since the matter has reached this point, they haven't accepted God's command.
07:24If you had accepted God's command, you would have been certain.
07:26He said, "His kingdom is His."
07:27Queen's verses
07:29It means a sign
07:31He is a king, and this is true.
07:33Look at the etiquette of prophecy, even
07:34Even though they are going to the Prophet
07:37And tell us what to send us
07:38king
07:40He said that God is a sign
07:43Yes
07:44And it is up to you
07:45However, he asked us to sign a mark for what purpose?
07:48So you can believe them
07:49Although the principles and logic were sound, even if he was a prophet
07:52They don't get involved with him in this argument.
07:55Nor in this debate
07:56Their prophet told them
07:58The signs of his kingdom
08:00If the ark comes to you
08:03In it is tranquility from your Lord
08:05And a cry for what he left
08:08The people of Moses and the people of Aaron
08:10It is carried by angels
08:13What happened to you?
08:15We want a sign
08:16They said, "God is the sign that the Ark will come to you."
08:18I must tell him that the coffin will come to you.
08:22We take two pieces of it
08:24The coffin was missing and lost
08:28Isn't that right?
08:31This coffin is well known
08:35Everything is what?
08:36It's as if there's a longing for this coffin to arrive.
08:40What are the three things left now?
08:43Three things
08:44The coffin comes to you, the coffin remains missing
08:48enough
08:48The coffin is known to them
08:50Isn't that right?
08:51And in it you see what
08:53What is the ark?
08:55This ark is mentioned in the Quran
08:58In this place
08:59This part
09:00And the piece
09:02When We inspired your mother with what is inspired
09:06Throw him into the coffin
09:10Cast him into the river
09:11Let him cast it into the sea
09:13on the coast
09:16If we know the coffin
09:18From the story of Moses, and he is pleased with it
09:21His mother was afraid for him, and God told her, "If you are afraid for him, then cast him into the river."
09:25Do not fear or grieve, and on the other hand
09:28If a coffin escapes, a story
09:31With whom? With Moses and his people.
09:33With Moses and his people
09:36Is this the coffin?
09:38It is most likely him
09:41Madam brought the coffin like that
09:43Absolutely, the coffin remains known as A
09:45As if
09:46The issue
09:48The one by which Moses was saved
09:50And the one who told her to throw him in the coffin
09:52Cast him into the river, and let the river cast him up.
09:54On the coast of De Yenlo
09:56He has a history with their prophet and with Moses.
09:58And a history with Farhoun and Operation A
10:00large
10:01This is a process we take from it
10:02The excitement associated with momentous events in the history of the faith
10:08It should be taken care of
10:09God
10:10God
10:11We don't say what this is, how this is, this is blasphemy, and this is the sanity of what we say
10:16Oh, we shouldn't say such things.
10:18Because this has something to do with it
10:20Connection to a punitive order
10:22Purely historical connection
10:24Connection to sacred sites
10:26And the coffin remained
10:28The one who left behind a remnant of what he left
10:30The people of Moses and the people of Aaron
10:32And the angels carry it.
10:33What's up?
10:34It is carried by angels
10:35This is a very large operation.
10:37If the effects are related to and connected with the events of faith and the events of prophecy
10:44Legislation and the Quran say
10:46Keep it and take what you need from it
10:49Take pride from her
10:50Learn a lesson from it
10:52Because it reminds you of what?
10:54With sacred things
10:56When the ark comes
10:57Didn't he tell you?
10:58But the coffin was missing
11:00And missing its meaning
11:02An enemy conquered their land
11:05And the first thing an enemy does to attack a country
11:08He is trying to Christianize the holy sites that link the country to the faith.
11:13If the coffin is in this shape
11:15The enemies who came
11:17And they got theirs
11:19He attended death and the afterlife
11:20Who lost their way?
11:22Take the coffin
11:24Which is the most important thing they have, and they don't take it.
11:27So he said to them, "What is the king's verse then?"
11:29The coffin you are so eager for
11:31What you are so eager for
11:32What are you paying attention to regarding your sacred things?
11:34I'll come to you
11:35If the ark comes to you
11:38In it is tranquility from your Lord
11:42What does "there is tranquility" mean?
11:44There is reassurance
11:47Peace of mind and psychological stability
11:51Because man at that time
11:52The coffin is found
11:55The one in whom salvation is found
11:57And it contains the things they will talk about
11:59Which we will talk about later
12:01What is Yendy breathing in?
12:03He finds solace in it
12:05Connection to Heaven
12:06physical connection
12:09What connection?
12:11What should I do?
12:12My soul is hidden
12:13Now, just wait until he tells you that this is the Quran.
12:15The one who was reading about our master Uthman
12:17So what is the increase?
12:18It is the Quran, it is the Quran.
12:19But who was reading what in that?
12:21When Masla finds, Masla goes to the Caliphate.
12:23Masla in the composition, and you, Islam
12:24This is the sword that was used to milk Imam Ali.
12:26She looks like this
12:28You meet him
12:30He carried ten swords
12:31How could he do that?
12:33Masla yashilah
12:34He says, "What is this, a hair from the beard of the Prophet?"
12:37Peace and blessings be upon him
12:40any
12:41What does it mean?
12:43What kind of foresight is this?
12:45What kind of foresight do I have?
12:47Even those who have a few tremors or
12:49What kind of vibrations?
12:51One of us settles down, for example, when he goes
12:53Masla, and then he says, "That's the one in it."
12:55Dia has the tamer
12:57The Prophets'
12:58It remains a great need, oh
13:00Is there still peace in it, or not?
13:03So, people need to change their minds.
13:05In such matters
13:07And to keep them away from polytheistic practices
13:08And what about the verse? Al-Wasaniyyat
13:11We love it and it brings us peace.
13:13But we are not impressed by it
13:15Our statement is correct, don't be fooled by it.
13:16We're telling you no, you're not doing anything
13:18But what does this remind us of?
13:20It reminds us of something related
13:23What is our belief and what is our prophet?
13:25And our faith is in his prophet
13:26And then look at the coffin
13:28The one with a slight trace of ah
13:30Who was from Pharaoh's people?
13:32Even look, even God
13:35It means to simplify the issue
13:36And the rest of them did not say what Moses and Aaron left behind.
13:40What did he leave behind?
13:42Moses said it, and Aaron said it.
13:44It was as if Moses said, and Aaron said
13:47Preserve the monuments
13:48Moses and Aaron
13:49Because who will protect it?
13:51What else are the effects of Moses and Min?
13:53What was the impact of Moses and Aya? And Aaron?
13:55And then the angels carried him.
13:57What? Protected by angels
13:59The one who bears traces of prophecy
14:02And the angels carrying it, is that something we should be stingy with?
14:04This is something we don't pay attention to.
14:06This is something that doesn't diminish our religious sentiments.
14:10The signs of His kingdom
14:12That the ark will come to you
14:14What's left?
14:17The important thing is that the coffin comes
14:21It is carried by angels
14:23It is good that the coffin comes
14:26The attribution of the coming to the ark
14:28Was it part of the sign?
14:31They sat like that
14:32And they saw the coffin coming like that
14:33Because the angels will remain invisible
14:36Isn't that right?
14:37They look at the verse
14:39The coffin is coming like this
14:40It is only by saying that the ark will come to you
14:43That the dam was assigned to the coming of Min
14:45Coming to the coffin
14:46Then he said that angels carry it, and angels are invisible.
14:49So, what will they see?
14:51By God, this is so awful!
14:53Don't let them say, "What verse is this?"
14:55They said, "Oh, you're done for!"
14:56Isn't that right?
14:57Malik Malik, no words.
14:59May the Tobun bring you peace from your Lord
15:02And the rest of what the family of Moses and the family of Aaron left behind is carried by the angels.
15:07We want to know the things that the family of Moses can do
15:11They are preserving it from Moses
15:13And who are the descendants of Aaron to protect it from?
15:16Who is Aaron?
15:17We say, my brother, that it is reasonable that when everyone
15:20They are speaking to you, this is the sharpness of Moses' staff.
15:22Is it reasonable or not?
15:24God is one of the instruments of miracles
15:27This is a miracle and a live trick
15:29Do you think Moses neglected it?
15:32Or the people of Moses neglected it
15:33Or those who believed in Moses neglected the staffs
15:35The one that turned into a snake
15:36This is absolutely impossible.
15:38This is what one of them would have as his grandfather's sword.
15:40His workers were employed by Adlab and worked for him.
15:42I want my stick
15:44And she grew up together
15:45My staff, God spoke through it.
15:47What is that in your right hand, O Moses?
15:49He said, "It is my staff upon which I lean."
15:51He said, "Throw it down, Moses," so he threw it down.
15:53long story
15:55Is it reasonable?
15:56Whatever comes to mind
15:58That stick, as soon as the matter was over
16:01Take it and set it on fire
16:03Is it possible that it got lost like that?
16:05It's reasonable to wear a uniform.
16:06And what does this have to do with Mahfouz Muhammad?
16:09Leave it like that, it's not about praying with poison.
16:11From the glories of Min
16:16It is as if God Almighty
16:19He wants them to be stubborn people
16:20And people of argument
16:22And the people of that
16:23They didn't believe the story until they saw the coffin like that.
16:27Jay Mashi, the coffin is coming to you
16:29Some people said they brought it with them to read it.
16:34Or they read it without a leader and without a guide.
16:36It also has a summary of what Arteen brought and so on.
16:38And no one is shy of them
16:40Some of it leads to
16:41That the ark will come to you, containing what
16:46And the rest of what the family of Moses and the family of Aaron left behind is carried by the angels.
16:51Indeed, in that is a sign for you, if you are believers.
16:56And then there's the most amazing mandi.
16:58To prove the truth
17:00The Prophet said that God had sent Saul.
17:03king
17:04If you weren't going to believe this story
17:06What faith do you still have?
17:08What brought them back? What is your faith?
17:12Quranic toothsticks
17:14It indicates that God
17:16They were slandered with the truth
17:19And he refuted them with the verse
17:21And he refuted them with proof.
17:22As evidenced by the fact that he deleted it
17:26So they met Saul, his king
17:28Saul organized the war
17:31And he didn't know and got up
17:33Saul sat down and separated the soldiers
17:35So what's the issue now?
17:37He didn't bring up this story
17:39When Saul departed with the soldiers
17:42They say a chapter
17:44What does "separation" mean?
17:47I isolated something
17:48about something
17:50When the caravan separated
17:53Their father said
17:55I smell
17:57Yusef
17:58What does "فصل العير" mean?
18:00Saturday in Egypt
18:01And I got out of it
18:03So when Saul departed with the soldiers
18:05What does that mean?
18:07It means he left the army's place of residence.
18:09From it we take the chapter and the chapters
18:12Whether in our writings
18:15Or in our books
18:16What do we divide the door into?
18:18To which chapters?
18:20It means we're cutting off a section of the conversation.
18:22We say such-and-such chapter
18:23And so-and-so chapter
18:24And so-and-so chapter
18:25What chapter?
18:25And we also come to the buildings
18:27And we're doing the first chapter
18:29Chapter Two
18:30Chapter Three
18:31And what chapter?
18:31And my Lord separated
18:32Is it the same or not?
18:33When Saul separated
18:35With soldiers
18:36Soldiers
18:37soldiers gathered
18:40The soldiers
18:41He is a single guardian
18:42It only refers to a group
18:46individual
18:47What word?
18:48Soldiers
18:49Friday
18:51soldiers
18:52Origin of the word soldier
18:54The fertile land
18:55solid and strong
18:56Because the soldiers
18:58What are they supposed to do?
18:59We don't take anyone
19:01As evidenced by the sorting done by Enoh
19:03We'll stay and take I don't know what
19:05And we sign, right?
19:05No
19:06What do you want?
19:07The soldiers remain in their original form.
19:09The fertile land
19:11strong
19:12Collected by soldiers
19:13It is singular
19:14single soldier
19:15But what remains?
19:16individual
19:17It indicates the dress of a people
19:18Isn't that right?
19:20Visits
19:21Isn't that right?
19:22Sect costume
19:24Is this a singular sect or not?
19:25It is a group, not a party.
19:27Ha
19:27Therefore, when we say
19:28And two groups of believers, oh
19:31They fought
19:32And he is the group
19:34Because the origin of the sect is Shuwaid
19:35They stayed a little
19:38When Saul separated with the soldiers
19:41He said
19:43I saw the guy who was there
19:46Saul did not want
19:49First thing he did was get to work on his mission.
19:51To enter the battle without experience
19:54With a people who stood against his appointment as king
19:58That situation
20:02It has to be like that
20:07Fajih Habibi enters the matter with what?
20:09On what land?
20:10On solid ground
20:11He told them that God was testing them
20:14I'm leaving now
20:15God
20:16If you are about to embark on a mission for God
20:21In the path of God
20:23So, it's not the person who booked the test who administers the test.
20:27Because conducting the test is commensurate with the task and the task is related to it.
20:33God is my supervisor only
20:35Like the one who comes to head the annual exam at such-and-such place
20:40He has no involvement whatsoever, neither in the questions nor in the grading, nor does he have any role in the matter at all.
20:44I'm just a supervisor.
20:46He told them that God was testing them with something
20:49An hour when you hear the word "Your afflicted one"
20:52Don't interpret it as a calamity
20:55calamity
20:57no
20:57a test
21:00Bravo might succeed, and how much?
21:02Just pour
21:03Don't be afraid of the word "trial" anymore.
21:06But the one who will fear the word "in a trial" is the one who...
21:09The one who fears the exam
21:10Those who didn't study
21:11Shaka or not
21:14The word "trial" doesn't frighten you at first, but it does frighten you.
21:17From its end
21:18We fail and we don't succeed
21:20We fall
21:22The word "Your afflicted one"
21:23It indicates that it is a test
21:26And the test in his statement by river
21:29God is testing you with what
21:30The word "fire" still has to be used; they have no website for it.
21:34They must have been thirsty.
21:37They must have been thirsty
21:38Otherwise, if they weren't thirsty, there would be no trial or anything of the sort.
21:41We don't want
21:44Look at what we are taking from; look at the Quran and its structure.
21:48Quran and its structure
21:50He suggests things to you
21:51The soul is not
21:52Because it is the word of the Lord
21:54What is left of God?
21:57So whoever drank from them
21:59He is not from me
22:00Because I sleep thirsty
22:04An hour when they see water
22:06Every truth remains
22:07They filled it up
22:09Isn't that right?
22:10So our Lord told them, "We are now afflicted."
22:12He brought all the water, right? You're thirsty!
22:14But the water is gathered here
22:15God will give the son a test here
22:16Whoever drinks from it is not one of us.
22:22for him
22:22Because it is evidence that
22:25The hour when he saw what he loved and desired
22:28Ha
22:30He acted rashly and forgot God's command.
22:32Isn't that right?
22:33The mortal one, praise be to God, is more important than that.
22:37I'm not sure they'll come to us.
22:41But those who are trustworthy will come to us
22:43He was so thirsty, and then he saw water.
22:44And our Lord told him, "I don't want you to drink mandi."
22:46God's will remains the goal of my stomach.
22:49Praise God
22:51My family remains because they are trustworthy and not because
22:54However, God did not make the trial harsh.
23:00So they permitted what would quench thirst
23:02Praise God
23:05That's not how she did it, I mean
23:08unless
23:09God will test you with fire
23:11Whoever drinks from it is not one of us.
23:14And whoever does not feed it is not of me.
23:17Except for one who scoops a handful of water with his hand
23:21Share
23:21He means he forgives you for what you were doing.
23:25That's exactly how you show him your opinion
23:27Ah, but I died forty
23:32Show him your opinion
23:37He keeps his hand and his rooster as needed
23:39for him
23:40What is the connection between this ordeal and the operation?
23:43Those who accept it
23:45Which they accept
23:46He said it's because of the military operation they are about to undertake.
23:49He suggested that their provisions would run out
23:53Isn't that right?
23:53He offered to have their enemy surround them
23:56The mayor remains
23:58In patience here
24:00You are capable of handling a new witness.
24:02Take from your provisions and water only what is necessary to sustain life.
24:07Take just one room from him, just enough for them to pass through.
24:11Is the training useful for the task or not?
24:15Useful for the task
24:16So they drank from it
24:22Also, the word "when they heard them" was used to describe them turning away, except for a few.
24:26Here too, a little of the little
24:30So they drank from it, except for a little.
24:33What were they all before?
24:35They were few, so there remained a few of them.
24:38These are called referendum sieves.
24:41Isn't that right?
24:43or test filters
24:46Because one person can handle half the hardship, one person can handle a third of the profit, and one person can handle a quarter of it.
24:50So crush them
24:52So when fighting was prescribed for them, they turned away, except what?
24:55Except a few
24:56And then they all entered into the gathering, and I would be for him, and so on, and the matter ended with the verse, and I came to the ark, and he, and so on.
25:02And then I'd like to talk about trials.
25:04Is this the little he wants? Please, give me a little.
25:07Rather, the little was divided into much and into
25:11So they drank from it, except for a few?
25:14What exactly is this little thing?
25:16That's what's needed.
25:18That's not what will fix it.
25:20Look how the Delta refinery is now.
25:23So that you may know how trials and tribulations are filtered in jihad for the sake of God.
25:27So that he does not accept or bear the word "jihad in the path of God"
25:30Is there no one trustworthy enough to know her rights?
25:33And he who knows the fat in it
25:37When Saul departed with the soldiers
25:40He said, "God will test you with fire."
25:43Whoever drinks from it is not one of us.
25:46And whoever does not feed it is not of me.
25:51Except for the one who acknowledges a room in his hand
25:56Of course we know there's a room for women
26:01What room does that mean?
26:03one
26:04What is the name of the room?
26:06There is no name for what is not taken
26:09What is the name of the thing?
26:11What's the name of the room?
26:12But the process itself, once, is called a room.
26:17So they drank from it, except for a few of them.
26:21enough?
26:22When he and those who believed with him had passed beyond it
26:27Yes, even here he should have been aware of it.
26:30It was good, so they drank from it, except for a few.
26:34Few believed
26:36The one who cleared
26:37Isn't this the one who crossed the river?
26:39It's not like they crossed the river or not
26:41What enemy?
26:43River
26:43But the group that drank
26:45What they said was not from me
26:47He who stays with him is not one of my soldiers
26:49The understanding remains that they counted his river
26:52Who passed by?
26:54The little one who took up this room
26:56The one who didn't drink
26:57Okay, so they drank from them, except
27:00When he passed it
27:02What does "jaz al-makan" mean?
27:04He surpassed it
27:06And we call it metaphor
27:07Isn't that the metaphor of the house from which we count what?
27:11And what did we do to the Bani Aih?
27:13Israel
27:14When he and those who believed with him had passed beyond it
27:19Look at them too
27:20What is the last filter?
27:22When they were in trials
27:25They did not see the enemy
27:28And the filtering class
27:30So when those who hadn't drunk came
27:33And they crossed the sea with him
27:34And the enemy's eyes were stunned
27:36They also started to have a stance
27:39What would they have left?
27:41When he and those who believed with him had passed beyond it
27:45They said, "We have no power today against Goliath and his soldiers."
27:49God, God, God, God, God, God
27:51After all the successes of God
27:53Who said all this?
27:56Those who crossed the sea and the river with him
27:59They passed all the tests.
28:01But they were still afraid during the final high school exam.
28:05What power do we have today? Goliath and his soldiers.
28:10Then he said, "Those who think they will meet God
28:14God, God, God, God
28:16The benefits of these experiences vary.
28:21And if the mirrors are united
28:24Those who crossed over were divided into two groups
28:27The section saw his soldiers
28:31The second section also saw his soldiers.
28:34But they did not split up upon seeing it.
28:37They were divided by the spiritual experiences associated with the vision.
28:41One of them was afraid
28:43And one wasn't afraid
28:45Isn't that right?
28:47So, the one who was afraid said, "We have no strength today, what?"
28:50Najalot and his soldiers
28:51It may be due to his inclination
28:53He remained afraid, saw his soldiers had said something.
28:56He found fear of him within themselves.
28:58He said, "We have no power."
29:00Is it still a conscious process, or not?
29:03Perception, emotion, and inclination
29:06Okay, and those who think they will meet God
29:10Did they see it too, or not?
29:13And the people of Ma Khafoush
29:16for him?
29:17Do you believe in the verse?
29:19If they believe in God, then the argument may be united.
29:23But feelings differ, and inclinations differ according to the nature of feelings.
29:31And those who think they will meet God
29:34How many a small group has overcome a large group
29:39It is as if they have included their Lord in their calculations
29:43And they have separated themselves from their Lord in their reckoning.
29:47They are logical with themselves because they saw themselves as a minority, and what do they want?
29:53Because they are isolated from God's care
29:56Only those who consider themselves under God's protection
29:58They remain independent, or they don't become independent at all.
30:02He takes them
30:02How many a small group
30:05Those who think they will meet God
30:08It is not as if you say those who think
30:11Their mere belief that they will meet God instilled this belief in them.
30:15mere suspicion
30:17So what if it is certainty?
30:19The reward for meeting God in the Hereafter
30:22Nor will they meet God in battle.
30:25And with them is our Lord
30:27God will not abandon them
30:29Is this acceptable, or what is it suitable for?
30:31How many a small group
30:32Which group won?
30:34Many, God willing
30:36God is with
30:38The patient ones
30:39What does it mean to be with the patient ones?
30:41Or did he tell you?
30:43Because it contains engines
30:45He wins it
30:46The most patient
30:49The most patient
30:52Therefore, there is in His words, may He be glorified
30:55And exalted
30:56Yes, if you are patient
30:58And fear God
31:01And they will come upon you from above them.
31:03Your Lord will provide you with five
31:05He tells them
31:07Will you not seek help for the believers?
31:09Is it not enough for you that your Lord provides for you?
31:12With three angels descending
31:15How much will it cost you?
31:18That's the promise
31:19indeed
31:20He provides you with all three
31:22And if you are patient
31:24What can we provide you with?
31:26What can we provide you with?
31:28five
31:29How much does a donation cost?
31:31three
31:32And if you are patient and fear God, what else will we bring you?
31:35If the aid comes in what quantity?
31:37According to the degree of patience
31:39Why? Or did he tell you because
31:42Hanan Al-Qadrah, you
31:44An hour when you find yourself able to endure hardship
31:47My day will come when you will answer me.
31:50I gave you an example from long ago
31:52I said, if they assume that a person is a large wholesale merchant
31:56He sat in front of the inn
32:00What do they call it? The big shop, meaning the agency.
32:03And then the transport vehicles brought the goods and cargo.
32:07And what does each worker carry?
32:10The fund and he enters it into the agency.
32:14And then came the carrier
32:15He carried a box, but the box overwhelmed him.
32:19Atari, how heavy is his mother? What kind of weight is that?
32:23The box that passed
32:24The man sat in front of his shop and saw that the cashier was overpowering the worker.
32:29What is the situation? And the worker is trying to act with good intentions.
32:34Unconscious
32:36She turns to him impulsively, and asks, "What's wrong with him?"
32:39Likewise, your Lord
32:41Likewise, your Lord
32:42I want you
32:43I want you to exhaust all reasons
32:48Reasons given to you
32:50When all reasons are exhausted
32:52With courage, bravery, and patience
32:55You will find God's help
32:57He says this deserves to be returned
33:06How many small groups have triumphed over which group? Many, God willing.
33:12God is with the patient.
33:15When they came out to meet Goliath and his army
33:21When they came out to meet Goliath and his army
33:35They said
33:53Our Lord
33:55Matm
33:56Our Lord
33:58It means we are responsible for ourselves
33:59Sydney
34:00You who created me
34:01You who provide for me
34:02Which provided us with the reasons
34:03Next, next, next
34:05Our Lord
34:06When they came out to meet Goliath and his army
34:09They said
34:09Our Lord
34:10Pour out patience upon us.
34:14Look at the word "empty".
34:16Pour it on us
34:18We heard, "Pour out patience upon us," meaning
34:19It is said
34:21And empty what?
34:23It means that
34:24We've had enough of Sabri.
34:26What did he pour out on us?
34:28Pour out patience upon us
34:30Its effect
34:32To stand our ground
34:36What is the effect of this patience?
34:39To prove
34:40And make our feet firm
34:41And the end of patience
34:43Foot fixation
34:44To be victorious over the people
34:46The verse
34:47Upon the disbelieving people
34:51So they defeated them by God's permission.
34:55Defeated Tadl
34:58On the run of one who loved to be a crook
35:03Because it contains both a car and a fur
35:07The warrior loves to always be a knight
35:10When he resorts to fleeing
35:13Let's see
35:14Is this escape?
35:17He became a professional fighter who has yet to suffer a defeat.
35:20But if the escape is not for Kara
35:24That's the verse.
35:26This is defeat
35:29This is the word of God, so they defeated them by God's permission.
35:32This indicates that not everyone was killed.
35:37But the killing of the imams of disbelief among them
35:40What does real evidence say?
35:43David killed Galud
35:46So, what was Jaloud?
35:49The leader
35:50This, then, indicates that defeat
35:53It means that he will flee from the one who loved to be a crook.
35:59But did he single out that he was a scribe?
36:03Free Laker
36:05The battle is still ongoing, but what battle are they talking about?
36:08What he said to Lessa
36:09It remains that he will not return.
36:12What is this called?
36:13His name remains defeated
36:15David killed Galud
36:20David first learned to tell us this long story
36:25We have absolutely no idea about him.
36:27We have no idea
36:30David killed Jalud
36:32And the idea about him will come after this verse?
36:36The process
36:38And what did God give him?
36:39King and Wisdom
36:41And what did he teach?
36:43Whatever he wants
36:44So, the beginning of David
36:46From this battle
36:50Our love, but we just need to know something.
36:52The world has guided us
36:53That is David, because he will have a story, and from him will come Solomon.
36:57And a long story
36:59He told you that David was one of the ten brothers and the youngest of them.
37:06The prophet told them that whoever enters this battle must have Moses' shield fit him perfectly.
37:14What was the shield that Moses wore?
37:18Abu Dawood brought his children everything that was needed
37:22Who does someone who wears armor have to do with it?
37:24As much as he can
37:25The limit is that J. Dawood is the youngest of them
37:27What did the shield come for?
37:30On what he had
37:31And what did he do with it?
37:33The battle, and whose commander was killed?
37:36enemy army
37:37Of course, it's small
37:39God's wisdom in that the young one should be the killer of the elder of the people.
37:46Tet showed us that David
37:50When this came to him with the great victory
37:54And what did God give them? King
37:56And they gave him wisdom
37:58And they taught the logic of what? The bird
38:00And what was the result of this long story?
38:04Who did he kill?
38:07Or perhaps he really liked this story and the shield became very appealing to him.
38:12Therefore, he hoped that God would teach him.
38:15Therefore, he did not take up any trade in his life except the making of armor.
38:20And now, God, God, what?
38:23Iron
38:25And we taught him the craft of making amulets for you to protect you from what?
38:29From your strength
38:30What did they teach us to make? Armor
38:31And the shields of A. Sabghat
38:33What is Sabgha and Qadr doing? In secret.
38:36See the evidence that a person loves something that is related to their own self-esteem.
38:43So, what did God do to her?
38:45What did Hala do? She made
38:46David killed Goliath
38:50And God gave him the queen
38:53And wisdom
38:54And He taught him whatever He willed.
38:57Were it not for God repelling some people by means of others, the earth would have been corrupted.
39:04The truth comes with a universal issue of existence.
39:09That is, war is a social necessity as long as people live together.
39:15And what does God use war to protect people from? From people.
39:21And that if there were no force to counter force, the world would be corrupted.
39:25If a single force controlled the universe
39:28He was destroying the universe
39:29What sustains the universe? It contains a force, and what kind of force?
39:33Therefore, you will always find the world guarded by the two forces, E?
39:39It has to be this way, otherwise what would a single force be? What would it do? It would dominate.
39:44You might find an old example that says, for example, "What is it? The Persian nation in the East and the nation of what?"
39:49The Romans in the West?
39:51What else do we have now?
39:53For example, we have something like this: if it weren't for God's will
39:56What does "push" mean? It means payment.
40:00What does "pushing" mean? It means turning him away from his intention.
40:03What does it mean for people to want evil to exist? And what does God use to repel evil?
40:09Evil for evil, and until we meet again, God willing.