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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
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LearningTranscript
00:05In the name of God, the most gracious, the most merciful
00:08Thanks be to God, Lord of all worlds
00:12Peace and blessings be upon the noblest of messengers, our Prophet Muhammad.
00:17And upon his family and all his companions
00:20And after
00:22We finished in the previous meeting
00:27When He, Glory be to Him, says
00:30I seek refuge in God from Satan, the accursed.
00:34And those who do not know said
00:38If God did not speak to us
00:41Or a sign will come to us
00:45Those before them said the same.
00:50Their hearts are alike. We have made the signs clear for a people who are certain.
00:59And those who do not know said
01:02They know nothing of any book among them because they were polytheists.
01:11These are meant to refer to the disbelievers of Quraysh.
01:17When they asked the Messenger of God, may God bless him and grant him peace
01:22That God should speak to them
01:27The meaning of God speaking to them
01:30That they may hear words from God as Moses heard the words of God
01:37He says to them, "O my people!"
01:39I have sent you Muhammad the Messenger
01:45Because they do not know
01:48They said that
01:50Because if they knew
01:53They would know very well
01:55That their nature cannot receive directly from God
02:03Because God says
02:05And it was not for humankind
02:07that God would speak to him
02:10Except for revelation
02:11Or from behind a veil
02:14Or he sends a messenger
02:16He reveals, by His permission, whatever He wills.
02:18So those who know
02:21They know very well
02:23How does God speak to His creation?
02:25And there was no one for ordinary people other than the Chosen One.
02:31Or unqualified to receive from God
02:34that God would speak to him
02:36Therefore, it came in the images through which the word of God reaches us.
02:41Except for the inspiration of the mind
02:44Or from behind a veil, as Moses spoke.
02:48Or he sends a messenger
02:50To tell you what he wants
02:52As for direct contact
02:54That is something your nature forbids.
02:58With the law of your Creator
03:00And all of us previously
03:02We as humans
03:04We know this issue
03:07That is impossible
03:10That the weak should receive from the strong
03:13Even in material things
03:16created by the human mind
03:18With ambitions
03:19I gave an example once
03:22So I said, suppose you have an electric current
03:26And you want to keep the house dark at night.
03:31So that the stillness of the darkness does not disturb you
03:34And you don't want to stumble when you wake up
03:39Therefore, light must come
03:42However, he was faint
03:44So we use the word "fun"
03:47Or the word Sahari
03:50To give us the right light
03:53Even if it's just until we turn on the light
03:56It blocks bright light
03:59So that our peaceful sleep is not disturbed
04:02This does not come directly from the current.
04:06Because the current is strong
04:08Fun requires a weak hand.
04:12So what did they make?
04:13They created the transformer
04:15He takes from the strong
04:18To give to the weak
04:20If that is in your human making
04:24A weak person cannot learn from a strong person except through an intermediary.
04:28And by means of a device for that
04:31You receive from the strong to give to the weak
04:34God is the greatest of all.
04:37And you are His weak creation.
04:38Therefore, God must act as an intermediary between him and his anxiety.
04:44Multimedia
04:45And I'm not saying just one intermediary
04:48Rather, it is an intermediary from the highest assembly of angels.
04:52He gives to a mediator of the highest order of humankind
04:56The highest of the angels receives from God
04:59To give the highest of mankind
05:02And the Most High among mankind meets with you and gives to you
05:05God. God. God. If they had known about this matter, they wouldn't have
05:12It is not for a human being to speak to God except by revelation, for they said this. Therefore, they said
05:20If Abdullah ibn Amma didn't say, "I want God to send me..."
05:25A book tells me, "O Abdullah, I have sent you Muhammad as a messenger." So what?
05:30Abdullah, you were worthy of being addressed by God in this book.
05:34Or with this statement. Do you need a messenger then? If God requires you to be just like that
05:41And that's the end of the matter. What's the point of the middle verse? Therefore, there is...
05:44Multimedia from the highest assembly, a messenger and from the highest of mankind
05:48What does the Messenger tell you? He tells you that God chooses messengers from among the angels. And from
05:55People. To give to whom? To give to the people. If those who don't
06:00They know, they say this. But so that you may know that those who know are equal to them.
06:08Those who do not know that the nature of stubbornness, obstinacy, and denial is
06:14The dominant and the whim. And I thought there should be a difference between those who don't
06:20Does he know? And who knows? But that is what those before them said: Show us God.
06:26Their hearts were openly alike, even though they adhered to the same principles and logic.
06:33One cannot agree that it is impossible. Even if those who do not know said
06:40Those who do not say, nor do those who know, say, "This is the matter, and we know that..."
06:46He who revealed to them their ignorance is the One who inspired them. But these people knew, and they had knowledge.
06:51The book, however, whether they said it or not, then there is something common, which is similarity.
06:57Their hearts are inclined towards desires. And as long as their hearts are alike in desires, then those who
07:03He didn't know who he knew, and he was consumed by stubbornness, denial, and obstinacy. If only he would speak to us.
07:12God. Or a sign will come to us, as we said. Yet when they ask for a sign from God.
07:21They want signs other than the verses revealed by God, which is the miraculous book.
07:28The cosmic verses are sensory. From the verses, they said, "Why?" Or, "Ascend to the heavens." Okay, or
07:38He ascended to heaven. He ascended to heaven. Is it for man to remain?
07:46It is miraculous that he ascends to such a level as a verse in heaven. Wouldn't it have been enough that...
07:51Does he ascend to heaven? To be a sign, not to ascend in defiance. They said after, or he ascends in
08:00The sky. He told you not to make it a little difficult. It's impossible to go up to the sky. Difficult.
08:06The matter is a bit complicated. They said, "What? We will not believe in your prophethood until you bring down a book to us."
08:13We read it. They were not satisfied with simply ascending to heaven. They also requested it along with the ascension.
08:21Huh? Huh. A book that comes down with him for what purpose? To read. And we will not believe in your ascension until you descend.
08:30What book do we have to read? Those before them said the same.
08:39You are excused for saying that because you are unaware. But what excuse do these people have?
08:48Those who are knowledgeable? And they know that God cannot speak to a human being except
08:55In the ways he described, their hearts were alike. Therefore, the source of every behavioral action or
09:03The physical movement is the heart. The heart is what generates impulses.
09:11The movements. And as long as the heart is not purely directed towards God, but rather driven by desires.
09:19The controller remains the same, whether they know or not; their hearts are alike. We have made this clear.
09:28The signs are for a people who are certain. We have made the signs clear for a people who are certain. So what is it?
09:39What compels you to ask for signs? You are asking for signs other than the signs that We have shown you.
09:51For one who possesses some degree of certainty, and for whom what strengthens his knowledge with certainty suffices, what is it?
10:02Certainty? Certainty, as we said previously, is the stability of a matter or the stability of a percentage in the heart.
10:12A stability that cannot be shaken or destabilized. It cannot be disrupted.
10:20Let it surface in the mind to be discussed anew. What name remains? Certainty. And certainty.
10:27As we said, he is being raised, but the news from whom he is being raised remains an issue.
10:36Certainty. If God says something, we speak the truth. If the Prophet says something, then we speak the truth. Therefore
10:43The sincerity of faith in our master Abu Bakr, may God be pleased with him, when he was told that
10:49Your friend suspects that he ascended to heaven and went to Jerusalem in
10:55Night. What did he say? He said, if he said it, then he spoke the truth. But the certainty remains here.
11:04What was he raised on? On the news of those who were fed it. And here we call it, as we said, "mention it."
11:12We call it certain knowledge. Certain knowledge tells you, through the one you trust, about a matter, and you will find its knowledge in...
11:21Your mind is at peace with certainty because you have tested the one who said it and found him to be always truthful, so you trust him.
11:28The news. This matter may even rise to the level of absolute certainty. You took
11:37So, what is the knowledge? No, what will you see? An eye. You will see with your own eyes. Except that seeing
11:44Your eye has a comprehensive view.
11:50And then it enters into the reality of its parts. It moves from the essence
11:56Certainty leads to the truth of certainty. How many stages remain for certainty? Knowledge? If I tell you
12:05Who do you trust and confide in regarding the truth of the matter? An eye? If it's you
12:13Are you appointing him? Isn't he with the eye? What? The fact that he's interfering in reality...
12:21So try it. And we gave an example of that in the words of the Truth: “Have you broken down?” (verse 11).
12:30Have you visited the graves? Yes? No, you will know. Then no, you will
12:37And you know. No, if you knew with certainty, you would see Hell. We say
12:47Look, there is hell in it. Our belief remains that there is certain knowledge of what? In it
12:53Hell. Then you will see it. You will see it with your own eyes. That's it? Here, God has shown us mercy.
13:01O believers, how can we know it with certainty, for we do not know it?
13:07The truth of certainty is only revealed when we enter it. Is the verse sufficient here? The knowledge of certainty.
13:15And what? And the very essence of certainty. But the essence of certainty comes in what? In something else.
13:22But if he is among the deniers and wrongdoers, then he will receive boiling water and burn in Hell. Indeed, this
13:32It is the absolute truth. The believer remains in Hell, but what is the reason for his salvation? He knows it with certainty.
13:40By God's word. And he saw it with certainty when he crossed the bridge, and she was on the back of Hell.
13:47How? But it is the disbeliever who reaches it. What is the truth of the verse? What is the truth of certainty?
13:54What remains? Then the verses that God revealed in support of the truthfulness of His Messenger in
14:03His message from his Lord is sufficient for the sound, unobstinate mind. For the obstinate one, however, has...
14:11The issue itself is a matter of personal opinion; it is subject to one's own desires, so nothing can convince him otherwise.
14:17Something convinces him. And he linked those who do not know with those who do know that desire
14:27He united them. Desire was the logical course of action for the People of the Book who believe that...
14:37God does not communicate with His servants except through the intermediaries He mentioned in His words, "Glory be to them both."
14:43For a human being to speak to God, etc., they should have said this to those who do not
14:49What? They do not know. So when those who know the Scripture asked... This request was due to...
14:58Who is that? Who doesn't know? He told you, "Well, if he has a book and is a believer..."
15:05By the Messenger, and by those who say that heaven has a connection with earth through the prophets
15:10He too said that, and said, "Show us God openly." Isn't that right? And send down His blessings upon us.
15:14A table from heaven will be a feast for us, for our firstborn. What then? If these are the ones
15:19They have a book, and they said, "Shouldn't we say it?" Does that give him an excuse or not? Does that give permission to the people?
15:24The book? What did they endure? Yes, they endured something that misled them in this question.
15:33Things. And they encouraged others to ask for these things. And being
15:40The one who knows asks for the same thing as the one who doesn't know. Does the one who doesn't know have any excuse, or not?
15:46Yes, and that is the meaning of God's words: "Let them bear their burdens in full on the Day of Resurrection."
15:53The resurrection will come, and they will bear the burdens of those who mislead others without knowledge. Then the truth will come.
16:05After this display of His blessings upon the Children of Israel, and after displaying their obstinate stances
16:12The stubbornness and arrogance of the Children of Israel. They were with God, the ultimate authority, and with the Messenger, the message. They did not...
16:21God willed that the discussion should end so that the issue concerning the methodology of the Messenger of God might be addressed.
16:29The call. Listen to God's words after all that: "We have sent you with the truth."
16:46Until God Almighty tells us about an event that is His doing, He comes
16:59Always with the letter Nun of majesty. What do we call the letter Nun of majesty? Oh, the one who is preoccupied with trivial matters.
17:08For the speakers. When someone comes along and says, for example, "We, the king of such-and-such, have ordered us to do what is..."
17:15Is it one thing or not? But what is the plural of it called the letter Nun? The letter Nun of greatness.
17:22The letter Nun of majesty is like it. If people were aware of the letter Nun of majesty, no talent would be lacking.
17:30About talent. Because he wants the greatness of the day. Meaning the concept is that I didn't
17:36That's less my assumptions, but rather the equality of all talents, so the decision I made
17:42It's like a decision made by whom? By a group, not an individual. And since the decision is made by...
17:49A group with diverse talents and combined abilities? Will it remain strong or not?
17:53Powerful. For when God tells us about something, He always uses the plural form (the letter ن) in the verse.
18:00The bone. We sent it down on the Night of Decree. Indeed, We sent down the Reminder. But the hour
18:13He speaks of His Oneness, may He be glorified. And regarding the direction of worship, He does not use the letter "nun" (ن).
18:20Greatness. To negate everything together. To say, "I am God."
18:29So worship Me, not "worship Us." Yes, if everything related to His actions comes
18:37What is it? And everything related to His Oneness. And what pertains to worshipping Him comes from Him?
18:47By individuals. I am God, there is no god but Me. He didn't say anything but Us. He didn't say
18:55So worship Me. He didn't say, "So worship Us." Why? Because this pinnacle of oneness is in
19:02What is worship like in its purest form? But then, in reality, He will come and reassure you that...
19:06This action is from God, not from a person of His power.
19:13He alone. He is not a son of knowledge alone. He is not a son of wisdom alone. He is not a son of mercy alone.
19:22He alone. Every action of God embodies His perfect attributes.
19:28The absolute belongs to God. May He grow up encompassing all mercy, all wisdom, all knowledge, and all
19:36Glory and wealth and daily life. What does Noonel mean? What kind of person is she?
19:42Breaking down what belongs to God, you brought forth the action. For you may be able and yet not know, and you may know.
19:49And you cannot. You may know, yet wisdom eludes you. You may know, and you may be able, and you possess.
19:55Wisdom, but lack compassion for those to whom you legislate. Therefore, in every quality
20:00Many are coming. All the qualities... I'll say that I understand he'll release something with a heavy load.
20:07Gifts, all attributes of perfection. If We send you, We send you—oh, meaning a messenger.
20:20What is truth? Truth is something constant that does not change or contradict itself.
20:33What is it? It's constant. It doesn't change or contradict itself. How? If you see an event before you.
20:45Then he asked you to recount what you saw. If you relate the story as you saw it, then he asked you...
20:56Then, a month later, you cut it. You'll say it's him. But if you change a part of it, the part...
21:05It only crossed your mind when you wanted to lie. But there's no reality to contradict you.
21:11To her. When you tell her again, the element of lying disappears from your mind. You change it.
21:18A little bit of it will be better. It will change. It won't be lost anymore. That's why, as we said before,
21:25If you are a liar, then be a man. If you are a liar, then be a man.
21:32It means knowing exactly what you lied about first, so that if you are asked a second time you can say
21:40As I said, otherwise your disagreement will expose you. The truth remains consistent. And no
21:48It never changes. As long as that is the case, and we have sent you with the truth, then
21:55The truth has been revealed. It is not your responsibility to follow the truth. You are only sent to convey it.
22:07Let the good news come down! For the good news we spoke of is the news of something pleasant in its time.
22:15Take care. You have a chance to do so. The warning tells you something bad is happening, but there's still a chance.
22:25Let's avoid it. The good news remains: news of something good, and there's an opportunity to do it.
22:32The warning contains something bad, but also a chance to... what? To back down. So God
22:42Send him as a messenger, a bearer of good tidings, and a warner. The money didn't come here. Mehdi told you.
22:48I sent you. I mean, with a message. And also, what does it mean? What does it mean? It means good news.
23:00Who is Winzer? He brings good tidings to those who believe. Isn't that so? With the bliss of Paradise and its blessings.
23:06And the other. Whose is it? So what does he believe in and what does he disbelieve in? Then it's necessary. Then
23:12What is the purpose of preaching and warning? It is a method that conveys the message. Whoever believes in it remains.
23:17He brings good tidings. And he who does not believe in him, what remains? He remains a harbinger. So do not burden yourself.
23:24Beyond your task. Don't burden yourself. Don't waste your energy on them. Why? Because
23:36You, you don't have to be guided. You don't have to make them follow. You only have to...
23:43It is reported. Do not grieve over them, for you may be destroying yourself over their traces.
23:52They didn't believe this hadith? I'm sorry. Isn't that right? Perhaps you will kill yourself with grief.
24:01They will be believers. If We willed, We could send down to them from the sky a sign, and their necks would remain bowed.
24:10They are subject to it. If you wanted them to believe by force, not one of creation could do so.
24:16He disbelieves. But I do not want to believe by force, because force overpowers the mold.
24:22But faith draws hearts. And God wants hearts to conform to His will. Otherwise
24:30How many tyrants on earth have forced people to obey their will by coercion?
24:37About them. Their outward appearances are receptive, but their hearts are hostile. Does this happen often, or not?
24:44It happens a lot. So breaking the mold is easy. But one can
24:53He deceives me into not implementing a system. But can he convince me to love him? No.
25:01So, you, Muhammad, must know that your mission is to deliver the message, give glad tidings, and warn.
25:09Whether they believe or not, what is the meaning of "Munshiqah"? And that is why I missed it. When they say, "And when we master..."
25:17What was the mountain above them? A shadow, and they thought it was located between them. And then what did he say?
25:23God has it? Take what we have given you. By what power do you take it? Someone says God, well, what
25:29Is forcing them to take it? Is there a difference between forcing them to take the curriculum?
25:36As a medicine. Take this medicine. But whether you take it or not, you stop.
25:42The choice is yours. Understand this well. Someone might come along and say, "And then you'll be able to climb the mountain."
25:48What kind of faith is this that they have? You tell me, what do they hate? Oh, they hate? And they raise
25:52The mountain was like a shadow, and he said to them, "There's a difference between forcing him to..."
25:58He takes this medicine that the doctor prescribed and that you get for him from the pharmacy.
26:03She says, "And then he's free to use the medicine or not. Understood?"
26:11We have sent you with the truth as a bearer of good tidings and a warner. And do not ask about the inhabitants of Hell.
26:19You ask about the people of the verse? We won't ask you; they didn't believe in you. Because God
26:27He created them with the choice to believe or not to believe. And it was not for you to corrupt.
26:32Their choice was to be guided to the faith. And what was it to me that I should ask of you?
26:37He placed it in their choice. So, God's saying remains: Do not let your soul perish because of them.
26:43Regrets? What? What's the point of him bringing them up? This points to the Merciful One.
26:49And mercy resided in the heart of Muhammad, peace and blessings be upon him. Even these people wish and lament.
26:57Those who haven't tasted this sweetness. Because they have tasted the sweetness of the curriculum, they want others to taste it too.
27:05The issue isn't a required message. That's a second requirement, something beyond the basic obligation. A command.
27:10Beyond what is required. We have sent you with the truth, as a bearer of good tidings and a warner. And do not ask about...
27:20The inhabitants of Hell. The fire has raged, meaning it has burst into flames. At that time you will see the fire blazing.
27:29What does that say? The fire raged. What does "raged" mean? It burned. And the meaning of
27:37It's a fire, meaning the flames are intertwined. It ends, then another one comes along. It ends.
27:42It will come again. It doesn't end in death. It doesn't end in what? In
27:49Is the verse ever-present? The excitement, the sparkle, the shine, that's it. And the verse turns? And turns
27:55Looking. Hence, the eye is called a "jahmeh." Why a "jahmeh"? Because it's always... what? (It's a squint/bulge ...
28:01Like this, a shine throughout the entire body. With us. God Almighty wanted to reassure
28:11His messenger, our master Muhammad. Until he despaired of these people ever being together.
28:24His heart should not be preoccupied with greed for his faith, nor with greed for their approval.
28:34Why? Because these people tried to enter upon our Prophet Muhammad, peace and blessings be upon him.
28:40Peace be upon him. The entrance of meanness. And the entrance of deceit. So they said, “Give us peace. And give us our book.”
28:49So that we may consider following you. We may consider following you. But God wants to cut them off.
29:00The way of deceiving the Messenger of God. He said to him, "Beware lest you find out that they are asking you."
29:08A truce from him. For these people, the established fact is that the Jews will not be satisfied with you, nor
29:17Even the Christians. They don't consult with each other about having the Lycians follow them. No. So they want them.
29:26They prefer what you prefer for them. That's the height of stubbornness. The height of...
29:31They're so cunning that they want to... what? To take you with them.
29:37They take you with them. You remain hoping they will stay with you. They remain within you.
29:43The stage is when you are not with them and they are not with you. He doesn't want to
29:49The matter ends there. They won't be satisfied until they follow their religion.
29:56Their religion means their faith. Well, the Jews and Christians will never be pleased with you. (Hour)
30:07Don't you see God's repetition? Even if the Jews and Christians were to be pleased with you, they would never be. But suppose
30:13We said that in human discourse. It then becomes clear that they are united in their agreement.
30:19One. What are they united on? One agreement. As if they're in agreement. But this
30:29What proves their difference? Who will enter Paradise except those who follow Judaism? And what is the proof?
30:36He said, "None will enter Paradise except those who are...?" And the Jews said, "The Christians are not..."
30:40Something the Christians said, not the Jews, what is the difference between them? Are they different or not?
30:44If it doesn't come, the verse doesn't come in this form, it doesn't come without a "no." And it won't.
30:50Gaining the approval of Jews and Christians is of no use. Why? Because they are not united.
30:58They are different. It is as if when he says, "And the Jews will never be pleased with you," they will never be pleased.
31:05Are you referring to the Ansar? Because the satisfaction of some countries differs from that of others. Because they are different. If they were
31:12What would have remained if they had agreed? One satisfaction. But they are different, and...
31:16Some. Is it right to speak the truth? And the Jews will never be pleased with you. And the Christians will never be pleased with you.
31:22And you are not satisfied. This remains his satisfaction and this remains his satisfaction. This is what makes them different
31:26No? No? Ah, they're different. So what do you follow? Their religion. Their religion is Diya. Aywan
31:37Your statement, "What is the religion and faith, the matter to which you have committed yourself, drawn near, and inclined?"
31:41And He drew near to it, even if it was false. That is why He says in Surah Al-Kafirun, "What is it to you?"
31:47What? Your religion? So He made a religion for them. And I have a religion. Understood or not? Then it's Isa.
31:52Religion is what you believe in. Right or wrong? His religion remains his religion, that's what he believes.
31:57His religion is this. But their religion, may He be glorified, desires the Truth.
32:03And He is exalted in giving it a fixed description. What is a fixed description?
32:12The Jews and the Christians will never be pleased with you. We know why we came here. Until you follow
32:21Their religion. So, even if you follow the religion of the Christians, what? The Christians will be pleased with you. Follow
32:26The Jews will be pleased with you, verse? The Jews. So you will become displeased with them.
32:32One of them met with approval from the other. What are they different about? What are they different about?
32:38What protects one from this problem? Say: Guidance is the guidance of God.
32:48I have no agreement with Judaism, nor with Christianity, because
32:55Judaism has been corrupted, and Christianity has been corrupted. Why the current atmosphere?
33:01Distortion? And I have God's guidance. Indeed, guidance is God's guidance. That which makes you
33:09One of the truths is that you shouldn't say "the satisfaction of these people" or "the satisfaction of those people." As long as
33:15What do you have? Guidance? Whose guidance? Guidance is God's guidance. And what is guidance? We said that before.
33:22When He, the Exalted, said, "That is the Book, a guidance for the righteous," we said, "What is the guidance?"
33:28That's what it takes. Yes. To the goal, right? Isn't that the ultimate guidance? From the shortest
33:36A path. It leads to the destination via the shortest route. If only every human being were guided by God.
33:44It's all the same, but God Almighty has no need for it.
33:51Never mind. It was in my best interest. So, does it have to be one thing or not?
33:57So what about the accuracy of the performance? The point here is that guidance comes from God.
34:01And He says, "The Jews will never be pleased with you until you follow their religion." See the description of their religion.
34:06How? Are they? Guidance is from God, and if you follow their desires, then their religion remains.
34:14What? Desires. And since it's desires, then everyone has what? Desires.
34:22And since everyone has their own desires, they are not all connected to what? To one thing.
34:29What made them disagree? They weren't bound by anything? Something?
34:35One. And if you were to follow their desires after the knowledge that has come to you, you would have no power over them.
34:44God is the guardian who will take charge of your affairs, protect you, or grant you victory. Who is this message addressed to?
34:53To the Messenger of God. Look how God addresses His Messenger who asked him for guidance.
35:00This speech succeeded in achieving its intended purpose with his nation. It was as if he were addressing Muhammad.
35:07Who is meant? The nation. What is meant? Because following the Messenger of God, peace and blessings be upon him.
35:13God and peace be upon him, they are the ones whose hearts are a little weak. But the Messenger
35:19Peace and blessings be upon him. Could it be like that? And if you follow their desires. As if
35:24God, when He addressed the hour when something came concerning your child, and you were displeased with him.
35:32And she rebukes him. The servants, the followers, the common man, and whoever else... what does he say?
35:37Look, this is his son. He's talking to his son. Yes. Who is he talking to? His son.
35:43If the rest remain, what will their position be? Yes. And if you follow their desires? Look.
35:54So, we said "desires"? What's the plural of "desire"? "Desire." Right? And the material is also taken from
36:01The air. Because the air is changeable and fluctuating, with every breeze blowing from here and there.
36:06His gift from here is useless. Yes. After all the knowledge you have received, what more do you need?
36:12God is your protector, He will either protect you or grant you victory over him. Never. He will come and shield you from him.
36:19We have lived by it. Those to whom We gave the Scripture recite it as it should be recited. How just is the truth! And what
36:30Is his fairness greater after the fierce campaign against the People of the Book and the polytheists?
36:40He protects those who have not been corrupted by the Torah. He protects those who have thought.
36:49By sound instinct, they are guided to faith. To learn God's justice towards His creation.
36:56Let those who thought about not distorting know that they learned to write and did not distort.
37:06Let those who use their minds now know that they will come to believe in Muhammad.
37:12And by His message, so that they may know that God, who sends down this book to His Messenger, is All-Knowing.
37:18Because these are matters between them and themselves. As we said previously in
37:26Maintaining the possibility. If God had not said this verse, He would have said, "Those who read..."
37:34They read the Torah and the Gospel without distortion, and they come to thinkers of faith.
37:40By the Messenger of God. He tells you, and this campaign, how will this campaign be against us?
37:44All of us. We are this and we are that. And perhaps they doubted the enlightenment of the one who sent the message.
37:50But when he snatches them from this natural abyss and deceives them like that and takes them away from
37:57These are like a hair pulled from a lizard. And He gives them a sign that crowns them.
38:03Think in a way that is neither corrupt nor deviant. He says, "Wow, I can't believe this!"
38:08The Messenger. And I do not know who teaches him or to whom that book is revealed, regarding his circumstances.
38:15Our souls. These are a group who came with Ja'far ibn Abi Talib in a ship. And they were
38:23Forty men came to the Messenger of God, may God bless him and grant him peace, to testify that they
38:28They read the Torah without distortion, believed in its contents, and accepted his message because
38:33It is mentioned therein, a mention pointed to by all fingers. Then came the day of God, the Exalted.
38:40And come amidst this medical discourse in which he describes those who know and those who
38:46They do not know. What do we say? Those to whom We gave the Scripture recite it as it should be recited. For in it
38:53They remove it, but not the right to recite it. They color it for two years. They distort it from its original form.
38:59Positions. He remains holding the Torah, as God wills, and holding the Gospel and workers.
39:03What? Yes. But what does the right of recitation mean? That nothing should be changed in it. And
39:10It takes him by the neck of thought, contemplation, and reflection, until it yields the truth.
39:16Pure. Untainted by human desires. As long as you want to be in a relationship.
39:22Your entire life's actions are linked to God's guidance: do what? Don't do what. Take
39:28About God without letting your desires interfere. Is this something you distort to please others? Because the meaning
39:32What is distortion? Or is it transferring something from truth to falsehood that you see as being in your interest?
39:39Those to whom We have given the Scripture recite it as it should be recited.
39:47Those who believe in Him. And those who disbelieve in Him. Is it necessary to say, "Those who believe in Him," at the hour of the question? He answers.
39:54The other person is meant to create regret. The other person replies, "To create what? Regret." Like a school.
40:03The results are announced like this, and then we say they're internationally successful. That's it? And the Sultans?
40:08The two international officials will stay until next year. God. He couldn't have brought it in.
40:13In contrast to winning, success, pleasure, and reaching the top, that wouldn't have been enough. So, if...
40:18Did he have to bring it or not? He had to approach it. Because the opposite is worse.
40:23Why? The opposite. And let those to whom God has given the Book know. So recite it as it should be recited. And do not
40:31They distort it and believe in it so that they may know the blessing that God bestowed upon them when they did not
40:40They distort because what is their fate? And whoever disbelieves in it, then those are the ones.
40:47The verse? They are the losers. O Children of Israel, remember My favor which I bestowed upon you.
40:55And I have preferred you above all people. And fear a Day when no soul will avail another.
41:05Nothing will be accepted from them, no justice will be served, no intercession will avail them, and they will not be helped. If
41:12You have returned to what we said previously. To what we said previously at the beginning.
41:22The talk about the Children of Israel in verse forty: O Children of Israel, remember
41:30My favor which I have bestowed upon you, and fulfill My covenant, I will fulfill your covenant. And Me.
41:36And after six verses, O Children of Israel, remember My favor which I have bestowed upon you.
41:42And I have preferred you above all people. And fear a Day when no soul will be rewarded. For the truth will not
41:47This tour ends. This tour did not end with the Children of Israel, except that
41:53He reminds them of what he started with. It's as if he's saying, "I never finish talking."
41:59I am with you on this tour, but I must remind you one last time, O Children of Israel.
42:06Remember My favor which I bestowed upon you, and that I preferred you over all the people. And from
42:12The pinnacle of your superiority over all the worlds is that I have found in your book, the Torah, the ultimate goal.
42:18It brings good tidings of Muhammad, peace and blessings be upon him. That is the favor to which it should be returned.
42:25And we said, "There is a Day when no soul will avail another in any way." And after that, what?
42:33What did he say there? That nothing is taken from it, neither justice nor anything else? And that nothing is accepted from it? No, no, no, nothing is accepted from it.
42:40Intercession, and nothing is taken from it? Justice. That's the first verse. But here's the verse.
42:46What does he say? No justice will be accepted from her, nor will her intercession avail her. Why? Because I said no.
42:52One soul is sufficient for another. If you want the first soul, the context remains appropriate for it.
42:57In the first verse. And if you want the second soul, the context remains suitable for it in
43:01The second soul. So what do we have? Two souls. A soul that punishes and a soul that rewards.
43:09About her. As for Al-Jaziya, she is the one who mediates, the first one who doesn't mediate in anything, not intercede.
43:17If you do not accept my intercession, I will bear justice. (Take, take from what)
43:24It meets. Yes? But what does the soul that is rewarded do with it? It offers justice.
43:31The first one didn't accept her saying, "If I go alone, I'll ask for an intercessor." So if
43:36The incompleteness of the verse here is appropriate for the soul that is rewarded for it. And the incompleteness of the verse there
43:42Does the verse suit the soul? The verse is permissible. If there is something...
43:46What? It is not said that there is a repetition here in the words of the Almighty.
43:51And fear a Day when no soul will avail another soul at all, but there is the One who will recompense.
43:58And here is the soul that is rewarded. After that, the truth takes us on another journey.
44:06This other round stands as a settling of accounts between the people of writing and
44:14The Messenger of Islam, our master Muhammad, on matters that became controversial.
44:21They resented that the Messenger came from the Arabs, and they preferred that the Prophet be plundered.
44:26Prophecy among the Children of Israel. Initially, there was conflict between them and the polytheists.
44:33They were eager to triumph over the polytheists by any means, even if it meant sending a messenger from among themselves.
44:41From the Arabs. So when the Messenger came from the Arabs, the verse was invented? Hafiza Al-Ghais.
44:47And the hatred of envy interferes. They say, "No, I don't believe in it." And when the direction of prayer changed, they did the same thing.
44:57A commotion. So God Almighty willed to resolve all these issues completely.
45:04Like I said, from the bottom of my heart. How? The whole liquidation? You're upset?
45:13We took your word for it, the first time the teacher moved from Jerusalem. Jerusalem, that's it.
45:19Who created it? It was created by God, a house for God. But the Kaaba remains the one that...
45:28We turned the Muslims' face towards the House of God by God's choice. So how can this sadden you?
45:36To move from the direction of a house of God that man established and from a house of God that he established
45:44God. We will turn them towards the Kaaba. Then you understand that you are still saying about
45:52Abraham was both a Jew and a Christian. Did Judaism and Christianity come about?
45:56Before Abraham? After Abraham. Abraham was neither a Jew nor a Christian.
46:02But Hanifa was a Muslim. Abraham is the father of the prophets, right? You
46:08Do you understand that you have a share in the lineage of Abraham that we don't? So, who is Abraham?
46:14Abu Ismail is our father. The father of the Arabs. He will remain when the prophecies come to the Arabs. He will remain.
46:20Are you trying to tell us if we are the children of Abraham or not? What's your problem?
46:25So, what's the solution to the problem? Do they see everything as a favor they're doing? Do they want...
46:31The Quran tells them that they have no argument in any of that. Your fanaticism
46:36For the sake of the Qibla? Your fanaticism stems from the belief that prophecies should reside within your ranks? We say to them, "Come on then!"
46:41story two? Father of the prophets, Abraham. Waaz means also, and I mention because this is the case
46:52Adverb. I did not know that adverb remains, and I remember that Abraham's Lord tested him with words, and he fulfilled them. (This is the first part of the sentence.)
47:06Let's move on to the topic of Prophet Abraham. God willing, we will continue this discussion in another meeting.
47:15This is about our father, Abraham, the father of the prophets. And God is the helper.