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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
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LearningTranscript
00:01In the name of God, the most gracious, the most merciful
00:03I praise You, my Lord, as You taught us to praise You.
00:08And I pray and send peace upon the best of your creation, our master Muhammad, and some
00:12In the previous meeting, we stopped at the words of God Almighty.
00:18I seek refuge in God from Satan, the accursed.
00:22Is it that whenever a messenger comes to you with something your souls do not desire, you become arrogant?
00:29Some you lie to, and some you kill.
00:35When the truth speaks, does it mean every time
00:38It is as if he wants to show us the nature of their relationship with his messenger.
00:44Because whenever this happens, that happens.
00:47The repetition of one thing indicates the presence of multiple other things.
00:52He is the one who repeated, "A messenger has come to you with something your souls do not desire."
00:58What did you do with him? Meaning, every messenger who comes to you with something you don't know
01:02Do your souls desire to be arrogant, or will you submit to God's way?
01:08This arrogance was something you did not possess the necessary qualities for.
01:12Because we said he was arrogant, claiming to be great when he is not.
01:17Because if he were truly great, he would not be great over his own merits, nor over the laws of his Lord.
01:25And the letters Kaf, Ba, and Ra say once, "What is big?" (Kabrah) (Yakbar)
01:29If you want to talk about age, and if you want to talk about bone, I say, "Oh, how big it is!"
01:35If I want something great, what should I say?
01:38Big
01:39Therefore, the word "kabra" means "great".
01:42But if you want to say "old age," you say "Yes, old age, he's getting older."
01:47You have become arrogant, and the meaning of arrogance is that you claim to be above being legislated for.
01:53Is the legislator your equal?
01:56He is an equal to a human being.
01:59Because being human is required in his being remains an amount
02:03for him?
02:05Because the one who adopts a particular approach is the most deserving of having his behavior shaped by that approach.
02:11If it is not in the nature of those to whom it is sent, the argument based on the similarity in it is invalidated.
02:19The argument based on the example is invalid.
02:24Remember well that we said that if you see a knight holding his sword
02:31On his horse, he charged and roamed before his enemies.
02:35You long to be like him
02:39And make him a role model for you
02:42She would like to know what made him so skilled, precise, and chivalrous.
02:48But if you see a lion roaming freely in a forest
02:52Do you tell yourself that you want to act like a lion?
02:56no
02:56So, the behavioral example I referred to
03:02The union of the afflicted with the afflicted by him
03:07Union of those who emulate the emulated
03:10If the person you are emulating is of a higher status than you
03:14The example doesn't work
03:16Why? Because he's superior and his skill is irrelevant.
03:20He is of a different gender
03:22What is it? A different species?
03:24Therefore, the messenger who conveys God's message must be a human being.
03:30Even if he told them, "Why do you have an example?"
03:34That's still true.
03:35He was given by a god or the son of a god, of a different nature and a different kind.
03:40He comes and tells people to do the same.
03:42What should he say to him?
03:42We cannot make you a role model because your gender is superior to ours.
03:47And we are not God, nor the son of God.
03:49Therefore, the truth is that it addresses this issue in terms of amount.
03:56His unity did not prevent people from believing when guidance came to them.
04:01But they said it foolishly
04:04Did God send a human being as His messenger?
04:07Look at the stupidity
04:08They said their problem was that God sent them a messenger from whom?
04:12From humans
04:13God will draw attention to their stupidity
04:15He tells them, "Say, 'If there were angels on earth, walking about in peace...'"
04:23We would have sent down to them from heaven an angel, a messenger
04:27From the same Eternal
04:30If we made him a king
04:33We made him a man
04:36Okay, I'll go down to the king
04:39king
04:40When a king comes to you
04:41How do you see him and how does he speak to you?
04:43I have to do it human.
04:44So if you see humans
04:46Yes, I want to tell you that this is the king
04:48Well, we didn't dress them in the same way they dress themselves.
04:51This will remain a way to erase you.
04:52You fools, do not say that God sent a human being as His messenger.
04:56Do not make God's mercy
04:57In that He sent you a messenger from among yourselves
05:02Like you
05:03So that the example may be awakened
05:05Therefore, to those who are deluded by other than God, making it a god, when he came to convey God's message, we say: Reconsider your actions, for if
05:17He was a god when the example of him was correct.
05:19People would say that you are doing what we are not doing, and you would become isolated from the behavioral example.
05:28Apart from behavioral example
05:32So you became arrogant
05:33The meaning of "you were arrogant" is: you said, "What is this?"
05:36You have become arrogant
05:38So you lied to a group
05:40And two teams you kill
05:42What is trimming?
05:44Pulling
05:47To say something
05:50Contrary to reality
05:53So there is reality and then there is talk.
05:57As we mentioned before, the percentage
06:01The words a man speaks give lineage
06:04The words I'm speaking are called a speech ratio.
06:07Before I spoke to you, I thought of speaking to you
06:12That's the first thing, no.
06:13The precedent of the words I said remains.
06:16Zen
06:17Otherwise, anyone who says such things without any mental order would be considered crazy.
06:22What percentage of fat remains?
06:24And in a verbal ratio
06:26Let's see reality without your bias and without your words.
06:30As I said, and there is no disagreement with what I said.
06:32Suppose I said, "What is Muhammad Mujtahid?"
06:35What is the percentage of words?
06:38Before I tell you, Muhammad is diligent
06:40It occurred to me to tell you
06:42It retains a certain percentage of fat.
06:44Then came the percentage, let's see the reality abroad.
06:48Is it true that there is someone named Muhammad who is also diligent?
06:52If the verbal statement matches reality, then that remains a true statement.
06:56Even if the verbal relationship contradicts the actual relationship
07:00Life remains a lie
07:02The meaning of "you lied" is that we tell you that we are false messengers from God.
07:07What are you?
07:09You are liars
07:10God
07:11Why are you lying?
07:13Why are you lying?
07:14Because they brought what she did not desire
07:16With what you do not desire
07:18themselves
07:19And the one
07:20Those who argue with you are strong
07:23What are you doing with it?
07:25kill
07:25This denial is plausible
07:28But this killing
07:30An hour when you see a person who can only get rid of his opponent by killing him
07:35Know that
07:37It is not a testament to his strength over the opponent.
07:40But he knows it is a sign of weakness in the face of the opponent.
07:44It's as if my energy and my life cannot tolerate his existence.
07:50If I were a man, and a fully grown man, I would say no.
07:54And leave him like that, what will he do?
07:55If I do something, I'll do the same.
07:56But you can't escape unless you kill him.
07:59Yes
08:00This remains the weakness.
08:02You've registered yourself
08:05You are weak
08:07And that you cannot tolerate the movement of your opponent's life
08:12If you could bear the movement of his life within you, why did you get rid of him by fate?
08:19If you see someone in a certain environment, you know what kind of certificate that is, not their ability. What kind of certificate is that? It's a certificate...
08:25His weakness
08:25You kill him for Jadloub, which is better
08:28You have no excuse
08:29What don't you have?
08:31You have no excuse
08:32So you lied to a group
08:35Ambush like Muhammad, peace and blessings be upon him
08:38And an ambush? And a crocodile?
08:40They lied to him
08:42And what teams are you killing, like Zakaria and like what?
08:44Like what?
08:45Like what, Yahya
08:45And of course, you all saw some of the stories that didn't entertain you like that, like when Salome brought whose head?
08:51When she brought Yahya's head, that's how it was.
08:54So, you remain a group you lied to, and a group you killed.
08:57What is the result of this? The result of arrogance.
09:01What is arrogance, which is the act of praying for pride, based on something other than what?
09:05Contrary to reality and without basis
09:09If your souls were truly great, you would seek guidance from that which you unanimously believe to be greater than yourselves.
09:19Was he being honest like that or not?
09:21Which group did you lie to, and which group?
09:23And two teams you kill
09:27They said our hearts are veiled
09:31Wrap
09:32Do you know what an envelope and a cover are?
09:35It's the same material too.
09:36But there are wraps and there are wraps
09:39It has two lids
09:40What's in the wrap?
09:42And wrapped
09:43Cover like a book and write
09:44Book cover
09:47And what does "Jama'di" mean?
09:49What does it mean that our hearts remain closed?
09:51It means she's wrapped up like that and possesses more knowledge than she wants us to have.
09:56You
09:58Our hearts are not sealed, so do not listen to anything.
10:02Because it is printed on it
10:04So, did God volunteer to seal your hearts and stamp them so that no ray of guidance could penetrate them?
10:13Did God bring it about like this from the beginning?
10:17Yes, you are the reason
10:19What's the reason then?
10:21Look how
10:22They said our hearts are veiled
10:24They responded to that
10:26In a word, but
10:27What do they mean by this?
10:29Rather, God cursed them.
10:32Because of their disbelief
10:33Few believe
10:35If he is a ransom from the playful
10:37I mean, what they're saying
10:39It is correct
10:40Because he benefits from it
10:42He benefits from it
10:44It is what it is, it is tied to their hearts
10:46What I breathe is guidance for him
10:47Or they have activism
10:50Okay, let's say no, you
10:52Cursed and banished from mercy
10:54Do not carry it out
10:56Rays of guidance to your hearts
10:58But not that
11:00Because we have made it obligatory for you
11:02But we have rewarded you
11:04Because you turned away from us with disbelief
11:06Firstly
11:07Since you have rejected the truth, then
11:11They remained expelled
11:12Out of mercy, they will not penetrate you.
11:14Their ray is from the rays of the verse
11:16From rays
11:16What remains? What remains?
11:18What's left if it's not
11:18Our Lord did not begin by cursing you.
11:21Therefore
11:22We said we must understand
11:24When God Almighty says
11:26He guides whom He wills.
11:28He leads astray whomever He wills.
11:30If you hear that there is an argument in that
11:34Indeed, God, just as He guided this one, led that one astray.
11:37We say no, my love
11:39Because when God restricts something that is absolute
11:43The roving must be restricted
11:45God does not guide the disbelieving people.
11:47He disbelieved in God's favor
11:49Isn't that right?
11:50God does not guide the wrongdoing people.
11:52God does not guide the people.
11:53And God is among those who do not guide
11:57Does it remain due to his own actions or the actions of others?
12:00By his own doing
12:01It means he disbelieved in God.
12:03So God sealed his fate.
12:05Indeed, God does not disbelieve in any of His creation.
12:10Then he ingratiates himself with him to force faith upon him.
12:14Because God wants him to choose faith
12:17No, Iman Palace
12:20If he wanted to shorten Iman
12:22The palace can only be built on bodies.
12:25Therefore, it is possible for a tyrant to control my mold.
12:32Meaning, he is forcing me and compelling me to prostrate.
12:37Like this or no?
12:38He might do that or not.
12:41But can my heart be forced to love him?
12:45Yes
12:46So the issue is not coercion.
12:50Because coercion is a form of coercion
12:54enough
12:55Faith is a form of contentment.
12:58Reda Min
12:59God wants that
13:01And if God were in any place, could anyone stand against Him?
13:04No one could disobey God
13:07Except by the nature of choice that God has created in you
13:09It is in the nature of choice to do this because God loves to know who among His creation comes to Him willingly.
13:18He is free to come or not to come
13:21I gave an example before
13:23And I said, "If you have two slaves..."
13:27Ghulam, you knew of his bad behavior and ferocity, so you tied him with your rope.
13:32When you get it, tell him, "Saeed, go to Qara."
13:36Isn't that right?
13:37And another one, Saturday, was released
13:40Tandiya yajilak
13:42It remains that this one came and that one came
13:44But who is it that comes to you willingly, when he has the power not to come?
13:48Yes
13:50That's all I have to say.
13:51It remains if God wills.
13:53To conquer our molds
13:56Unconquer her
13:57But God does not want that.
13:59Because God wants those who come to Him to demonstrate the absolute power and might of His might.
14:04What is forced upon us from our birth, from our death, and from the events around us
14:09He left the matter of believing in Him to us as a choice.
14:12Let us go to Him willingly, out of love.
14:15Let us go to Him willingly, out of love.
14:20So don't say that our hearts are sealed with a printed label that prevents us from receiving guidance.
14:26Because you think you are very guided
14:30What do you think you are?
14:31And He has sealed your hearts, or stamped your hearts, or sealed your hearts.
14:37This is not from God, to begin with.
14:40But what is the reason for this?
14:42Because of your disbelief
14:43Disbelief remains, whether it came before or not.
14:44Disbelief remains a precedent
14:46This supports the cause
14:48There is controversy surrounding this issue.
14:50It's so long, he tells you, "By God's grace."
14:52He is the first
14:53What are the words of those who are wasteful about?
14:55on themselves
14:56Yes
14:57They said our hearts are veiled
14:59But when you hear this, then it's true.
15:02May God curse them, and may they be cursed, expelled, and banished.
15:05God
15:06God
15:07Expulsion and banishment are proportionate to the expeller and the one being banished.
15:15What does that mean?
15:16Expulsion and removal are proportionate to the expeller, who is being removed?
15:20A small child chasing away something, we chase it away according to his strength.
15:24Isn't that right?
15:25And a greater force than it repels it according to its strength and learn
15:31For example, when a small child chases away a chicken that came to eat from him, he just does that.
15:35That would help her stay away for a while, but what if, for example, his older brother comes along?
15:40He expels her, meaning he removes her from the room, for example, and then another one comes along.
15:44He tells you this isn't a house chicken and kicks it out completely. May God help us!
15:48Expulsion and deportation are appropriate for whom, so if it is the one who cursed any expulsion
15:53And God is far removed, so there is no expiation for cursing or expulsion, O Bada
15:59What else could possibly come of it? May God curse them and expel them.
16:05May God keep them away; they have been cursed, meaning expulsion and banishment, by whose power?
16:10By the power of God, but God cursed them. Did our Lord begin with them like this? No, by their disbelief.
16:19Yes, because of what? It's as if they prioritized disbelief first, and since they prioritized disbelief first...
16:25Our Lord does not return the present state to people and does not want the Messenger to tire himself, so perhaps you will be exhausted.
16:32Your soul said, "They will not be created. We will send down to them from the sky a sign." So it remained.
16:40Their necks are bowed to her, but I don't want necks, I want hearts.
16:46Meanings are stirred by love; I want something with contentment, yes, so I disbelieve in them and Madam
16:53Disbelief in God means that God is not the same as what we are trying to prove.
17:00As humans, what do we say in our colloquial proverbs about our love and how it became our possession?
17:06Yes, and whoever hates us and publicly forbids any gathering, you don't want me, by God.
17:13It's impossible, I can't get honey anymore, and that's why God Almighty says, "Let me be free."
17:18When we say "There is no god but Allah," we are not supporting the throne of Allah.
17:23Whether we say it or not, there is no god but He, and the line runs out from this point.
17:31The half gives birth to what it desires, and the half prevents the death of what it desires.
17:35We're bound by both, without the parentheses, so we'll be forced to accept it.
17:39Fish, there's nothing wrong with this story, absolutely nothing wrong with it, not even a little bit.
17:43We don't say "There is no god but God" to support the throne.
17:46We need to support ourselves and ensure our strength and resilience remain unshaken.
17:51If you know that there is no god, no object of worship, and no one to be obeyed except God
17:55I remained great in my own eyes, and you are great in your own eyes, and this one is great in his own eyes, and this one is great in his own eyes
17:59It remains as we said, and the prostration that you endure from the heat of prostration is your salvation.
18:04Instead of bowing down to him, this is his son, or I'm telling you to bow down to him once so that your spirits remain high above everyone else.
18:11Praise God
18:13Your ambition is higher than everyone else's, and that's why I say, "Oh Lord, He teaches us a lesson because of their disbelief. I am the most self-sufficient of partners, and I have no need of partners."
18:22God is great
18:23Whoever associates anything with Me, it belongs to that partner.
18:27He takes, he finishes, he doesn't want to enter into the verse
18:30I don't want this company
18:32I am the most independent of partners, needing no help from the verse.
18:34Whoever associates anything with Him remains the one who is forbidden.
18:36What more could someone want from you?
18:38If God has borne witness to Himself, then it is a testimony of the self to the self.
18:42God bore witness that there is no god but He before He created His creation.
18:48Isn't that right?
18:50And the angels bore witness to him, a witnessing and an eyewitness testimony.
18:53The words of knowledge bear witness to him with evidence
18:55The letter "ba" remains, which is different from the word "al-ilm" in the letter "alif".
18:58May he be sacrificed
19:01May he be sacrificed
19:02May he be sacrificed
19:05That's it.
19:05Rather, God cursed them for their disbelief.
19:09Few believe
19:12You say that it rarely happens, like this.
19:15Sometimes it means referral
19:17And once for the sake of maintaining the probability
19:19One can
19:20One might be tempted to seek guidance.
19:24And he doesn't sit around rebuking himself.
19:25Because it has wake-up hours
19:29The same conscience
19:30And one sits like that
19:31Therefore, we notice that those who indulged themselves excessively for a long time in their youth
19:35He deludes them with material things and deceives them
19:37And then they come at the end
19:40You can say, just a moment
19:42He wants to repent, and he wants... I don't know what.
19:44What do you want?
19:44We often receive people
19:46On the surface, they were extravagant with themselves.
19:49They ask, "So what do we do about the road?"
19:51Beijoa Tan Almin
19:53Yes
19:54The hour when the reasons for the "what" are shaken off them
19:57Causes of ulcers
19:59An hour that doesn't shake
20:01What are the reasons for this?
20:02What do the souls do?
20:04They ask for little, they do not believe
20:06That means very few of them stay in the...
20:08And the rest of them are being stubborn.
20:10And the slain
20:11When the letter came to them
20:13From God
20:16Believe what
20:18With them, but if it were different
20:20What about them?
20:22We said that's the issue
20:24There is disagreement about it.
20:24This is a fundamental issue of unity.
20:27And what about kindness to parents?
20:30What we said
20:31When they
20:33The strange thing is that they were there before he came
20:36Who ordered him
20:38Faith in the wrong place
20:41faith
20:42To support the pride of the soul
20:44Not for the sake of faith
20:47Look how
20:48Faith to support
20:50Why? Because the group are People of the Book.
20:52Countries that are sitting in a leak
20:53They were concerned with the Aws and the Khajrah
20:55And countries that accept those who worship idols and other such things
20:59They remain, even if they disappear, in a religious dispute; they remain the ones closest to God.
21:03People of the Book
21:06People of the Book
21:07When the matter escalates between them and some
21:09And a prophet will come
21:11We know we will follow him and kill you with him, like the killing of Aden and Aram.
21:15People
21:16On existing discount
21:18Who do they want to be arrogant towards?
21:19So when he came to them, they did not recognize him.
21:22They disbelieved
21:22I wish they hadn't said it.
21:24And we said before
21:26It is one of their stupidities
21:27They supported the call of Muhammad, peace and blessings be upon him, with this example.
21:33for him
21:34See for yourself too
21:36They are also foolish in their stubbornness
21:38The stupidity in the verse
21:40People of their word
21:43The Aws and Khazars were anticipating the arrival of the prophet whom the Jews had threatened them with.
21:51They would invoke their names for something that happened
21:54When they heard that a man in Mecca was saying such and such
21:57They said, "Perhaps it is a sign from the Prophet."
21:59What the Jews promised us
22:01Let us reach him before they reach him.
22:05The Messenger of God, may God bless him and grant him peace
22:09He goes to the people in Taif and everywhere else in their Hajj rituals
22:14He presented the invitation to them, but they turned away from him.
22:17They harm him and oppress him.
22:18And when God wills, help will come from whom?
22:21From God
22:23On the fat Jews
22:24And they are the ones who come to support them
22:26He's not the one who goes to them.
22:27no
22:28They come first
22:30And they believe in Him
22:31And then they go and spread the word
22:33He says to him, "Come here, what house are you staying in?"
22:34At Dar Iman
22:36On the house
22:37Who performed this operation?
22:39It's also a sign of the stupidity of the Ainad.
22:41So that God will say to them, "You fools!"
22:42If I want something, I can make fun of you.
22:46To support what you hate
22:47If I want something, I can manipulate you to support it.
22:51I wish they hadn't said that word.
22:53I wish they hadn't said that word.
22:56Yes
22:56And when there came to them a Book from God confirming what was with them
23:02And they were before
23:03That is, before that book came with its messenger
23:06Muhammad, peace and blessings be upon him
23:08They will seek victory over those who disbelieve
23:10They open
23:11Oh God, open
23:11The Messenger who comes will judge between us
23:13Who are you?
23:14You, you, you, you, you, you
23:16When will God open doors?
23:17Yes
23:18Yes, and they opened
23:19Yes
23:21Ha
23:22They used to seek victory
23:24On those who disbelieve
23:25When they came to what they recognized
23:28They disbelieved in Him
23:31Look
23:32Look at the compound cows
23:34When they came to what they recognized
23:36Heh
23:37They disbelieved in Him
23:38May God's curse be upon the disbelievers.
23:40God's curse
23:42And the curse, we understand, they are forced
23:44How wretched is that for which they have sold themselves!
23:47If they disbelieve in what God has revealed
23:50So that God may bestow His bounty
23:54On whomever He wills
23:54What is this?
23:56The word "shara" and "ishtara"
23:59progress
24:00We have one hour left to buy
24:03What item should we buy?
24:05Basman
24:05They use it to buy ghee.
24:07They changed the verse
24:09They reversed the verse
24:10And what did they do with the ghee?
24:11Yes
24:12When cement becomes a commodity
24:13It's a matter of suspicion, what were we doing?
24:15And the word "sharri"
24:16The word "shafih sharri" and "fih eh ashtari"
24:19So you don't get tired when you read what?
24:22There's buying and there's what to buy
24:25"Shāra" usually means "sold".
24:28Meaning
24:29Meaning
24:30They bought it for a paltry sum of a few dirhams.
24:33And they were among the ascetics in it
24:35Yeah, yeah, they sold it
24:36enough
24:37What does "and bought" mean?
24:39I buy
24:40The one
24:41The one
24:41It comes once
24:43Buy (meaning purchase)
24:46And what's up?
24:47Why did he sell it?
24:49He said, because what does "participation" mean?
24:51You may need a product
24:54For example, if you want to buy a jalabiya
24:58Money day
24:59Purchase card
25:00So I went and bought the galabiya
25:03The ballet
25:04With money
25:06That's right.
25:07Okay, let's suppose I came and became dwarfed in any way.
25:10Ibn Aaz Dawi, but he didn't need his money.
25:11You don't have money
25:12And I have an abaya like this
25:14I'm going to go to one
25:16I am offering a product
25:18What should I take?
25:20wish
25:20I still have the money, now I want it
25:22Is it still a purchase or not?
25:24It remains that once the sale may be
25:26And a buyer, and the buyer may be...
25:28Sold
25:29It remains to come
25:30Now let's talk about the parents.
25:32What did they buy with?
25:34He also told them about trade.
25:36He told them, even if you are good merchants
25:38Ha
25:39And you act like you're people of duration and people of calculation
25:41And those who belong to him and those who belong to him
25:42Just look at the deal
25:45for him
25:45Because what did you buy?
25:47What they bought themselves with remains.
25:49If they disbelieve in what God has revealed
25:54They bought themselves with it, meaning they sold themselves, according to the verse.
25:58disbelief
25:59They sold themselves to disbelief
26:02Pay attention, I gave the example once: I have money and I want a commodity.
26:07And once I wanted money
26:09And the goods are needed
26:11And the goods are needed
26:12Isn't that right?
26:12So, what should I show?
26:14The item
26:15What is the product for?
26:16He took the money
26:17So, what was the money used for, or not?
26:19Be careful, Andy or
26:21The party of need remains
26:25good
26:25Buy groups
26:26It means they sold themselves to disbelief.
26:30Yes
26:31What will this disbelief do for them?
26:33Yes
26:34This is a priest, this is in the afterlife.
26:36They are in the verse
26:39But is that limited to matters of the afterlife?
26:42But it will remain, and they said to them, "Shame on you!"
26:46They will still be shamed in this worldly custom.
26:48for him
26:48Because God Almighty
26:50He hastens some punishments in this world
26:54So that things may be balanced even for those who do not believe in the afterlife
27:02Suppose a person does not believe in God
27:04He does not believe in another god.
27:06And then he saw that everyone who assaulted people
27:09One of the circumstances
27:12He sees it
27:13He was attacked and united
27:15He still knows that these are normal measurements.
27:17The one who attacks
27:19It remains even if
27:20So that those who do not believe in God and those who do not believe in the afterlife do not consult.
27:24What are some of the penalties for?
27:25In this world
27:27for him
27:27So that the balance may be violated.
27:29Balance of the Universe
27:30For example, the person who raises children
27:32And workers don't question God's methodology, and so on.
27:35Yes, it's necessary, yes, people, yes, even if they are not religious.
27:39They see the one who was a usurer and was playing with the money
27:41And I don't know what he sees as a bad situation
27:43Huh?
27:43He testifies
27:44And he testifies
27:45He tells me, "That's how it ends, brother."
27:47Even if not
27:49Therefore, we say, O Lord, that the people were deceived by Your forbearance and were impatient for Your final reckoning.
27:54Seize them for some of their sins, O Mighty and Powerful One.
27:58What's the point of the scale?
28:01The scales are balanced
28:02Therefore, every wrestler of the oppressors and every wrestler of the tyrants that you see here
28:07Why?
28:09God's dream
28:09Oh, to see her, for example, who was in a state of decay and saw the overwhelming demand for her.
28:15And then you see how it ends, living off charity from people.
28:19Those who see it like that will tell you they need it
28:21But it ended up like this, God forbid.
28:23Even if he does not believe in the verse?
28:25By God
28:25Therefore, those who are working
28:28They were the leading scholars in the city.
28:30They had access and they had weapons.
28:32They are the ones who are supplying weapons to countries to wage war.
28:35They're the ones who do I don't know what
28:36And they have money
28:37And they have that.
28:39And then an envelope comes to them
28:41They are displaced from their homes
28:48Enough and seven
28:51Their buttons
28:51And what do they take from their money?
28:53Is this shameful or not?
28:54So, what good did your arrogance do you?
28:57What does this arrogance have to do with it?
28:58He has a balance
29:00And the balance of what is transferred
29:02Not considered an asset
29:03However, the balance must be from those
29:06It does not change or transform
29:10How wretched is that for which they have sold themselves – that they would disbelieve in what God has revealed!
29:14What is the reason for their disbelief?
29:16prostitution
29:16What is transgression?
29:18The injustice has gone too far.
29:22I wanted to exceed the limit
29:25Meaning of exceeding the limit
29:27It is as if God has set a limit for everything.
29:31What did God do for everything?
29:34When did he exceed the limit he set?
29:36Our Lord
29:37We said the limits set by God
29:39Which are its rulings
29:40Once orders remain
29:42And sometimes it forms a nucleus
29:44In the commands, He tells you: These are the limits set by God, so do not transgress them.
29:49Don't go beyond this limit
29:51But in the core it tells you, "These are the limits set by God, so do not approach them."
29:54God
29:55It means don't come near
29:58Don't go near her because she might imagine you.
30:01Stay away from her
30:02For example, the place where we produce wine
30:04Don't let her sit in that coffee shop or restaurant where they serve alcohol.
30:07for example
30:08So you're not going to drink, right?
30:10But he's telling you not to go near her
30:12for him?
30:13maybe
30:15Yes?
30:15But when you are far away from her
30:17Not Hetch
30:18What if the transgression exceeds the verse?
30:20Going beyond the verse?
30:22Going beyond the verse?
30:22Limit
30:22Is it the limit of the challenge or the limit of the verse?
30:24or the limit of proximity
30:25Why?
30:27If they were to be punished for this transgression
30:30They envied the Messenger of God because the message had come to him.
30:34They envied the Arabs for having the Prophet among them, for they were the chosen people of God.
30:39Well, you have many messengers.
30:42Because the issue means we removed it from you, because you are not the people of the Caliphate on earth.
30:47What do we need to get?
30:49If He wills, He will take you away
30:50And bring forth a new creation
30:52His experience with several messengers and prophets
30:56So why didn't you arm them?
30:57For the Caliphate on Earth
30:58Our candle remains here, the oppressor remains.
30:59You will be very upset that God has forgiven you
31:02And another messenger came
31:04From the Arabs
31:06Was that what you were starting with?
31:08So that God may bestow His bounty upon whomever He wills.
31:13So the messages
31:15The selection of the messengers is a favor from God.
31:18He gives it to whomever He wills.
31:22Show me something about the essentials of our lives that is not within God's domain.
31:28What is not within God's domain?
31:30God Almighty
31:32When we release our hands as humans
31:34And we have the reasons
31:36He is the one who gave us these reasons
31:38The proof is that it is not inherent in us, it is removed from us.
31:45As long as it's something inherent in us, will it remain so or not?
31:48Oh, so you should take it off and leave.
31:50Because what you take pride in is the intrinsic matter that never leaves you.
31:55The inseparable self
31:57But even at the pinnacle of human perfection
32:02He tells you that if you reach the pinnacle of human perfections
32:05Don't be deceived by this.
32:07Why? Because she's a slut.
32:09She gained strength and became a world champion
32:14Mazatia Feek
32:15Mash eh
32:17It could be what
32:19Will it withdraw from you, or not?
32:22And then someone comes along and gets arrogant about something, and I don't know what it is or whatever, etc.
32:26And then one of them goes and breaks his championship.
32:28any
32:28What kind of heroism is this?
32:31Why? Because she's a good guy.
32:33Mash eh
32:35Who are the people who missed you?
32:36This boxing guy
32:38for example
32:38Mazatia says it in it
32:41If it were a personal record, no one could break that number.
32:44But then someone else will come along and break the record, so you'll know it's not what it is.
32:48It's not personal, and it's a pleasure to have.
32:50Oh, you're not going to be arrogant because of it.
32:52Because it is gifted to others
32:54Therefore, when someone comes
32:55He finds himself at the peak of perfection.
32:57He knows it's variable
32:59What is it?
33:00And Madam is changing
33:03When he reaches the ultimate perfection
33:06Never say you have reached the ultimate perfection
33:08for him
33:09Because you're changed
33:10And if you reach the ultimate perfection
33:13And if you're changing, don't change.
33:15Unless it falls short of perfection
33:17Will it continue to be released or not?
33:19You reached the top and you changed
33:22The remaining question is whether you will go down or not.
33:25Therefore, every person must be cautious.
33:28Even if he reached the pinnacle of perfection
33:29He says no, perfection belongs to God alone.
33:31Perfection belongs to God alone.
33:33Perfection belongs to God alone.
33:35All perfection belongs to God alone.
33:41He saw in himself a trait
33:42He says, "What God wills, there is no power except with God."
33:45I didn't bring
33:46If you embrace her, God willing, there is no power except with God.
33:50God's grace has been preserved for you
33:52Because when you work
33:54So he says, "Okay, from your end."
33:56Okay, we'll send you a message.
33:57Let's see your story
34:00So that God may bestow His bounty
34:02On what things
34:04This is also true
34:05The disbelievers in Mecca said it
34:08They said
34:09If this Qur'an had not been revealed
34:11On a great man from the two villages
34:17Just take from them
34:19They are also deceived.
34:22It is impossible for God to ever grant a divorce to an unbeliever.
34:25And it remains very important to advise
34:26It's not possible
34:27They say, "If this hadn't been revealed..."
34:29As if there were no objection
34:32On the Qur'an itself
34:35But no objection
34:36On whom did this Qur'an come?
34:40If this Quran had been revealed
34:43On a great man from the two villages
34:45What is the Quran, anyway?
34:46A big need
34:49So, what does that suit?
34:51If this is the truth from you
34:53Well, we won't be tempted without
34:54I swear to God, when I say
34:55Why, oh, I'm eating
34:57He said, "O Lord, if this is the truth..."
34:59No, and don't bury me.
35:01He went down to a room and disappeared into the ground
35:03What nonsense!
35:04No, if that's the right thing to do.
35:05Give it to him
35:06Isn't that right?
35:07When they said, "What?"
35:08If this Qur'an had not been revealed
35:10On a man from the two villages, what
35:12On a great man from the two villages
35:14Farbona responded with this reply as well, saying what?
35:17They are the ones who divide the mercy of your Lord
35:19Praise God
35:20Praise God
35:22What arrogance!
35:23These are their worldly matters, and I divide them among them.
35:25We divided the material problems among them
35:30We have divided among them their livelihood in this worldly life
35:34We still want
35:35They are unable to divide the issues of this world among themselves.
35:37Those in their hands
35:37And I'm the one who divides them
35:39The day they want to divide them
35:41Until they divide the mercy of our Lord
35:42They said, "Don't send us this, send us that."
35:43And what did you follow us for?
35:45Well, what if I were possible in something less than this?
35:48She asks what
35:50Well, that's life.
35:52We divided their livelihood among them in life
35:54And we raised some of them above what?
35:56So how do you judge God's mercy in prophecy?
35:59This one chooses, this one comes, and this one doesn't come.
36:01Is that stupidity or not?
36:02They are the ones who divide the mercy of your Lord
36:05Here's everything
36:06So that God may bestow His bounty
36:09Upon whomever He wills of His servants
36:12So they remained
36:13angrily
36:15Because they are among the most important ones, and that's why they angered God.
36:17Because they are not following the curriculum
36:19The Torah scholar himself
36:21And then he came, as was supposed to
36:22They are taking advantage of the new messenger, Di
36:25And they cleanse themselves with the coming of the new messenger.
36:27And we forget the background
36:28But why did they remain angry?
36:30What were they angry about?
36:33Anger
36:33And for the disbelievers is a terrible punishment.
36:35Mahim
36:36And if they are told
36:38Believe in what God has revealed.
36:41They said, "We believe in what has been revealed to us."
36:45Believe in what God has revealed.
36:47They said, "We believe in what has been revealed to us."
36:51And they disbelieve in what is behind it
36:53Meaning what comes next
36:54We disbelieve in Him
36:55Tell them, "By God, we're waiting for you. You're a liar. Let's see what this story is all about."
36:59Suppose I accept from you that you believe in what has been revealed to you
37:05And if you disbelieve in what is behind you
37:07We want to know the meaning of disbelief. Has Sater brought anything that contradicts what you have?
37:14How will you stay?
37:15So, this is the same person who believes in what?
37:18What do you have?
37:20Even the word itself remains, we disbelieve in what is behind it, not
37:24Because he didn't come with anything new
37:27Isn't that right?
37:29Wahhab, you have believed in what was revealed to you.
37:32Tell me, for God's sake, why do you kill God's prophets?
37:36Did it come to you in the book that was revealed to you or against you?
37:40Or did you kill the prophets of God?
37:44Take the verse from them
37:46Take the scratch from them
37:47They are telling them to believe in what has been revealed.
37:49Now we will believe in what was revealed.
37:51And they disbelieved in what
37:53Behind you
37:54This is Ali's statement
37:55Well, we envy that you believe in what has been revealed to you.
37:58Bring it on
37:59From what was revealed to you
38:02Is it permissible for you to kill the prophets?
38:08They can bring up this story
38:10So, should I take the round from them or not?
38:13He kept telling them, "Even if I were to come down to you, you would not believe in me."
38:18As evidenced by the fact that you kill prophets
38:22It is not part of what was revealed to you that you should kill.
38:26Your statement remains: We believe in what has been revealed to us.
38:29They say you disbelieve in God and His Messenger
38:30What is this talk?
38:31Rather, you have disbelieved in what was revealed to you.
38:35Why? Because you kill the prophets, and the verse was not revealed to you commanding you to kill.
38:41I said even back then
38:43I said that the prophetic peoples
38:49And the despair of the unbeliever or the scripture
38:51The one who opposed the call to faith
38:53In the words of God Almighty
38:55Why did you kill God's prophets before?
38:59Because if he hadn't said a word before, it would have been better.
39:02He gave them hope that they would kill the prophets.
39:07Oh God
39:10And it is possible that those who tried to distract the Prophet and the Messenger from these things
39:13They are thinking of killing him
39:14Because some of them made attempts, or not
39:16Very high
39:17They didn't want to throw a stone at the Prophet so that they would die.
39:21They didn't call it anything
39:23God did that
39:24If attempted murder exists
39:26So, a word from Di
39:28Remember well
39:29I said
39:30It is as if God is saying to them
39:32If you are thinking of getting rid of Muhammad by killing him
39:36As you did before
39:37How long ago was this said?
39:39God will no longer allow you to kill anyone.
39:43The word remains from the previous party.
39:45Because of them
39:48In carrying out their plan to get rid of the Messenger of God, may God bless him and grant him peace
39:53And to strengthen the heart of the Messenger and the hearts of the Companions
39:57That's a matter they'll never be able to resolve.
39:59Because God said before
40:01What is this issue?
40:03He finished it and it's over.
40:05Why did you kill the prophets of God before?
40:09If you are believers in what has been revealed
40:11With what was revealed to you
40:13Moses came to you with clear proofs.
40:16They began to dismantle the issue of our belief in what was revealed.
40:19So Moses came to you with clear proofs.
40:21And with my feet, you crossed the sea
40:24You have chosen the calf
40:25You keep saying, "We believe in what has been revealed to us."
40:28So, this is a statement that is flawed in your history.
40:30Which you will never deny
40:32Because we have passed
40:33They came upon a group of people who were engaged in prayer.
40:35What did they say?
40:36Oh, make it so for us, as it is.
40:38What else does he have?
40:40And then they took the calf
40:41For a body that has a lowing
40:42And they began to worship him
40:43They still want God Almighty
40:45He refutes their argument in the verse
40:48No, we believe in what was revealed.
40:51Elena
40:51We believe in what has been revealed to us.
40:53He brought them two pieces
40:55First reply
40:57Why did you kill God's prophets before?
40:59If you are believers in what has been revealed to you
41:01If you are fools
41:02Verses that indicate that God has permitted you
41:05If you kill your prophets
41:06Of course they won't find it
41:08Isn't that right?
41:08And then
41:09So how can you believe in what has been revealed to you?
41:11Moses came to you with clear signs
41:13His hand
41:14What?
41:17White
41:17And the sea that is in
41:19The sea and the stone that were scattered
41:21What will bring her?
41:21And the mountain
41:22blinks
41:24All the swab
41:25God
41:27And the neighborhood that
41:28And the dead man who was killed
41:30May God grant him life
41:31Clear, tangible signs
41:34What's clear?
41:35sensuality
41:36So he tells them no
41:37Do you still maintain that we believe in what has been revealed to us?
41:40What else is there to say?
41:41You did not believe in me
41:43And you did not believe in what was revealed to you.
41:46And as long as
41:47You support
41:48You believe in what I have revealed.
41:50And your reality on Earth
41:52They bear witness that you will not believe in what has been revealed to you.
41:54Is what you're saying true?
41:55any
41:55What is it
42:25Moses came to you with clear proofs.
42:26It is as if their worship of the calf
42:28A well-known matter
42:30They do not need to specify it.
42:32But to draw attention to the haste in taking
42:35Otherwise, the calf may be used for many things that God does not forbid.
42:39any
42:39any
42:40If they said that haste is a god
42:43Yekin, this is a need of the circuit.
42:44No, their saying
42:46But the story of the calf was added
42:48What do you mean, give him?
42:50What should I give him?
42:51A sign like that
42:52For example, someone might have done something
42:54And then it comes with your hand
42:56He tells him this is too much, he's just being stubborn.
42:57Just a simple gesture
42:59What remains of the discount?
43:00What is it?
43:02Na'bouda
43:04And you are unjust
43:05He brought them the summit
43:07He came to them because at first he said, "You kill the prophets."
43:11No, this is John at the top.
43:13What is it?
43:15Disbelief and Divinity
43:17Divinity
43:17Yes
43:18And you are indeed unjust.
43:20And when we took your path
43:21He brought, and if we took your path then
43:23And We raised the mountain above you
43:25Take what we have given you with strength
43:27And listen to what Karara is saying here.
43:29So that he gives us
43:31They believed
43:33When they feared that the mountain was...
43:37It remains as you come to your little child
43:41The doctor prescribed something for him, and he recovered.
43:46So when our Lord raised the mountain above them so that they might receive the sign
43:49Course and curriculum
43:52It cannot be said that this is coercion, this is the coercion of the lover.
43:56God wants His creation not to live without a divine path.
44:01And mourners
44:02He told you
44:03He raised the verse of Al-Tur above them
44:04Just like you held the little child
44:06And he opens his mouth
44:07To take the verse
44:09Did you, however, develop hatred for him?
44:12This is well known
44:13Yes
44:14This is in the interest of
44:15Interest in it
44:16So that he can say, "I did not leave any trickery to the beard, so that you may receive my methodology."
44:21systematic
44:22Except I did it
44:23You are but instinct.
44:25The instinct of arrogance and the instinct of stubbornness
44:28It's in you
44:30I mean, I didn't leave any room
44:31Except you made it to the point that I made you think you took the curriculum with what?
44:35And then they come and tell you
44:36Oh, the boy, for example, doesn't bite or say he's pregnant. What's worse than me holding his mouth?
44:41And I give him the medicine
44:43And then, for example, after I walk, he puts his mouth in his mouth and eats it.
44:49But you want to empty the excuse that you left no means of persuasion untried, guided by heaven.
44:55And God's way is to do it with them.
44:58However, their shadow is
45:01Until we meet again, God willing.
45:03Praise and peace